Love is the scent with the lotus born.

It is the silent choirs of petals

Singing the winter’s harmony of uniform beauty.

Love is the song of the soul, singing to God.

It is the balanced rhythmic dance of planets -

   sun and moon lit

In the skyey hall festooned with fleecy clouds –

Around the sovereign Silent Will.

It is the thirst of the rose to drink the sunrays

And blush red with life.

‘Tis the promptings of the mother earth

To feed her milk to the tender, thirsty roots,

And to nurse all life.

It is the urge of the sun

To keep all things alive.



Love is the unseen craving of the Mother Divine

That took the protecting father–form,

And that feeds helpless mouths

With milk of mother’s tenderness.

It is the babies’ sweetness,

Coaxing the rain of parental sympathy

To shower upon them.

It is the lover’s unenslaved surrender to the beloved

To serve and solace.

It is the elixir of friendship,

Reviving broken and bruised souls.

It is the martyr’s zeal to shed his blood

For the well-beloved fatherland.

It is the ineffable, silent call of the heart to another
   heart.

It is the God-drunk poet’s heartaches

For every creature’s groans.



Love is to enjoy the family rose of petal-beings,

And thence to move to spacious fields -

Passing by portals of social, national, international
    sympathy,

On to the limitless Cosmic Home –

To gaze with looks of wonderment,

And to serve all that lives, still or moving.

This is to know what love is.

He knows who lives it.



Love is evolution’s ameliorative call

To the far-strayed sons

To return to Perfection’s home.

It is the call of the beauty – robed ones

To worship the great Beauty.

It is the call of God

Through silent intelligences

And starburst of feelings.



Love is the Heaven

Toward which the flowers, rivers, nations, atoms,
       creatures – you and I

Are rushing by the straight path of action right,

Or winding laboriously on error’s path,

All to reach haven there at last.

Many clouds do race to hide Thee –

Of friends and wealth and fame –

And yet through mist of tears I see

Appear Thy Golden Name.

Each time my father, mother, friends

Do loudly claim they did me tend,

I wake from sleep to sweetly hear

That Thou alone didst help me here.

O Christ—Thou rarest flower of hearts—Thou didst sail on the storm-tossed lake of prejudiced minds. Its evil-scented, gloomy thought-waves lashed Thy lily-tender soul. They crucified Thee with their evil. Yet Thou didst shed the aroma of goodness and forgiveness, and didst help them to be purified by remorse, so helping them to become attractively sweet-scented with Thine all-loving Flower-Soul.

O Thou Great Lover of error-torn brothers—an unseen monument of the mightiest miracle of love was established in each heart when the magic wand of Thy voice uttered: "Forgive them, for they know not what they do."

Thou hast healed the cataract of hatred, and now we have grown to see: "Love thine enemies as thyself, for they are thy brothers—though sick and sleeping."

Thou hast taught us not to increase their delirious kicks of hatred by battering them with the bludgeons of revenge. Thine undying sympathy hath inspired us to heal and wake our brothers, suffering from the delirium of anger, by the soothing salve of our forgiveness.

Thy crucifixion reminds us of the daily crucifixion of our fortitude by trials, of our wisdom by ignorance, of our self-control by the scathing hands of temptation, and of our love by misunderstanding.

Thy test on the cross proved the victory of Thy wisdom over ignorance, of Thy soul over flesh, of Thy happiness over pain, and of Thy love over hatred. So are we heartened to bear our crosses bravely and pleasantly. Teach us to pour out sweetness when crucified by harshness, to bear with calmness the assault of worries, and to give understanding unceasingly to those who unjustly hate us.

O Shepherd of Souls, wandering hearts are of themselves seeking the one fold of divine devotion. We have heard the ever-calling music of Thine infinite kindness. Our one desire is to be at home with Thee, to receive the Cosmic Father with joyous, open eyes of wisdom, and to know that we are all sons of our own One God.

Teach us to conquer the Satan of dividing selfishness, which prevents the gathering of all brother-souls into the one fold of Spirit.

Calling to one another by the watchword: "Love him who loves you, and love all who love you not," let us rally beneath the canopy of the universal sense of Christ-Oneness. Amen.

Whispers from Eternity
A Book of Answered Prayers
1949 Edition

O Krishna, Lord of Hindustan, I sorrowed by the lonely Jumna river bank, where Thy flute-notes thrilled the air and led the lost calves to their homes. O Lotus of Love, musing on the sad absence of Thy delusion-dispelling eyes, I saw Thine invisible Spirit take form, frozen by my devotion's frost.

Thy divine form of sky-blue rays, with feet of eternity, walked on the banks of my mind, planting lasting footprints of realization there. I am one of Thy lost calves which followed Thy flower-footprints on the shoals of time. Listening to the melody of Thy flute of wisdom, I am following the middle path of calm activity, by which Thou hast led many through the portals of the dark past into the light.

Since all of us are of Thy fold, whether moving, sidetracked, or held stationary by the fogs of disbelief, O Divine Christ-na, lead us back to Thy fold of everlasting freedom. O Krishna, Thou reignest on the heart-throne of each knower of Thy love.

From: Whispers from Eternity
A Book of Answered Prayers
1949 Edition

O Buddha, the gold vein of thy sermon of mercy ran through gloom-gorged, rocky hearts, and illumined their darkness.

Thou loftiest soarer of renunciation's skies, beneath thy God-lifted eyes, the kingdom of sense-comfort, the rivers of gross greed, the vast and lust-scorched deserts of desire, the tall trees of temporal ambition, the cactus plants of prickly world-worries—all melt into invisible smallness.

Buddha, the arc-light of thy sympathy sought to melt the hardness of cruel hearts. Once thou didst save a lamb by offering thyself in its stead.

Thy solemn thoughts still silently roam through the ether of minds, searching for ecstasy-tuned hearts. Seated beneath the banyan bodhi tree, thou didst make a solemn tryst with the Spirit:

    "Beneath the banyan bough,
    On the sacred seat I take this vow:
    Let derma, bones, and fleeting flesh dissolve;
    Until the mysteries of life I solve,
    And receive the all-coveted Priceless Lore,
    From this place I shall stir, never, nevermore."

Thou symbol of sympathy, incarnation of mercy, give us thy determination, that we may seek truth as doggedly as thou didst. Bless us, that we may be awakened, like thee, to seek remedy for the sorrow-throbs of others as we seek it for ourselves.

From: Whispers from Eternity
A Book of Answered Prayers
1949 Edition

"What kind of a person are you," I heard them say to me.
I'm a person with a complex plumbing of the soul,
Sophisticated instruments of feeling and a system
Of controlled memory at the end of the twentieth century,
But with an old body from ancient times
And with a God even older than my body.
I'm a person for the surface of the earth.
Low places, caves and wells
Frighten me. Mountain peaks
And tall buildings scare me.
I'm not like an inserted fork,
Not a cutting knife, not a stuck spoon.

I'm not flat and sly
Like a spatula creeping up from below.
At most I am a heavy and clumsy pestle
Mashing good and bad together
For a little taste
And a little fragrance.

Arrows do not direct me. I conduct
My business carefully and quietly
Like a long will that began to be written
The moment I was born.

s Now I stand at the side of the street
Weary, leaning on a parking meter.
I can stand here for nothing, free.

I'm not a car, I'm a person,
A man-god, a god-man
Whose days are numbered. Hallelujah.

The memory of my father is wrapped up in
white paper, like sandwiches taken for a day at work.

Just as a magician takes towers and rabbits
out of his hat, he drew love from his small body,

and the rivers of his hands
overflowed with good deeds.

On a roof in the Old City
Laundry hanging in the late afternoon sunlight:
The white sheet of a woman who is my enemy,
The towel of a man who is my enemy,
To wipe off the sweat of his brow.

In the sky of the Old City
A kite.
At the other end of the string,
A child
I can't see
Because of the wall.

We have put up many flags,
They have put up many flags.
To make us think that they're happy.
To make them think that we're happy.

Do not accept these rains that come too late.
Better to linger. Make your pain
An image of the desert. Say it's said
And do not look to the west. Refuse

To surrender. Try this year too
To live alone in the long summer,
Eat your drying bread, refrain
From tears. And do not learn from

Experience. Take as an example my youth,
My return late at night, what has been written
In the rain of yesteryear. It makes no difference

Now. See your events as my events.
Everything will be as before: Abraham will again
Be Abram. Sarah will be Sarai.


trans. Benjamin & Barbara Harshav

A man doesn't have time in his life
to have time for everything.
He doesn't have seasons enough to have
a season for every purpose. Ecclesiastes
Was wrong about that.

A man needs to love and to hate at the same moment,
to laugh and cry with the same eyes,
with the same hands to throw stones and to gather them,
to make love in war and war in love.
And to hate and forgive and remember and forget,
to arrange and confuse, to eat and to digest
what history
takes years and years to do.

A man doesn't have time.
When he loses he seeks, when he finds
he forgets, when he forgets he loves, when he loves
he begins to forget.

And his soul is seasoned, his soul
is very professional.
Only his body remains forever
an amateur. It tries and it misses,
gets muddled, doesn't learn a thing,
drunk and blind in its pleasures
and its pains.

He will die as figs die in autumn,
Shriveled and full of himself and sweet,
the leaves growing dry on the ground,
the bare branches pointing to the place
where there's time for everything.