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The Poems and Prose of Mary, Lady Chudleigh by Lady Mary Chudleigh
WIFE and servant are the same,
But only differ in the name :
For when that fatal knot is ty'd,
Which nothing, nothing can divide :
When she the word obey has said,
And man by law supreme has made,
Then all that's kind is laid aside,
And nothing left but state and pride :
Fierce as an eastern prince he grows,
And all his innate rigour shows :
Then but to look, to laugh, or speak,
Will the nuptial contract break.
Like mutes, she signs alone must make,
And never any freedom take :
But still be govern'd by a nod,
And fear her husband as a God :
Him still must serve, him still obey,
And nothing act, and nothing say,
But what her haughty lord thinks fit,
Who with the power, has all the wit.
Then shun, oh ! shun that wretched state,
And all the fawning flatt'rers hate :
Value yourselves, and men despise :
You must be proud, if you'll be wise.
3.7k
Song
Why Damon, why, why, why so pressing?
The Heart you beg's not worth possessing:
Each Look, each Word, each Smile's affected,
And inward Charms are quite neglected:
Then scorn her, scorn her, foolish Swain,
And sigh no more, no more in vain.

Beauty's worthless, fading, flying;
Who would for Trifles think of dying?
Who for a Face, a Shape, wou'd languish,
And tell the Brooks, and Groves his Anguish,
Till she, till she thinks fit to prize him,
And all, and all beside despise him?

Fix, fix your Thoughts on what's inviting,
On what will never bear the slighting:
Wit and Virtue claim your Duty,
They're much more worth that Gold and Beauty:
To them, to them, your Heart resign,
And you'll no more, no more repine.
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The Wish
Would but indulgent Fortune send
To me a kind, and faithful Friend,
One who to Virtue's Laws is true,
And does her nicest Rules pursue;
One Pious, Lib'ral, Just and Brave,
And to his Passions not a Slave;
Who full of Honour, void of Pride,
Will freely praise, and freely chide;
But not indulge the smallest Fault,
Nor entertain one slighting Thought:
Who still the same will ever prove,
Will still instruct ans still will love:
In whom I safely may confide,
And with him all my Cares divide:
Who has a large capacious Mind,
Join'd with a Knowledge unconfin'd:
A Reason bright, a Judgement true,
A Wit both quick, and solid too:
Who can of all things talk with Ease,
And whose Converse will ever please:
Who charm'd with Wit, and inward Graces,
Despises Fools with tempting Faces;
And still a beauteous Mind does prize
Above the most enchanting Eyes:
I would not envy Queens their State,
Nor once desire a happier Fate.
Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the *** decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis. spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my *** wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.

— The End —