Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

I am a little world made cunningly
Of elements, and an angelic sprite;
But black sin hath betrayed to endless night
My worlds both parts, and (oh!) both parts must die.
You which beyond that heaven which was most high
Have found new spheres, and of new lands can write,
Pour new seas in mine eyes, that so I might
Drown my world with my weeping earnestly,
Or wash it if it must be drowned no more:
But oh it must be burnt! alas the fire
Of lust and envy have burnt it heretofore,
And made it fouler: Let their flames retire,
And burn me, O Lord, with a fiery zeal
Of Thee and Thy house, which doth in eating heal.

At the round earth’s imagined corners blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go,
All whom the flood did, and fire shall, overthrow,
All whom war, dearth, age, agues, tyrannies,
Despair, law, chance, hath slain, and you whose eyes
Shall behold God, and never taste death’s woe.
But let them sleep, Lord, and me mourn a space,
For, if above all these my sins abound,
’Tis late to ask abundance of Thy grace,
When we are there. Here on this lowly ground
Teach me how to repent; for that’s as good
As if Thou’dst sealed my pardon, with Thy blood.

If faithful souls be alike glorified
As angels, then my fathers soul doth see,
And adds this even to full felicity,
That valiantly I hells wide mouth o’erstride:
But if our minds to these souls be descried
By circumstances, and by signs that be
Apparent in us, not immediately,
How shall my mind’s white truth by them be tried?
They see idolatrous lovers weep and mourn,
And vile blasphemous conjurers to call
On Jesus name, and Pharisaical
Dissemblers feigne devotion. Then turn,
O pensive soul, to God, for he knows best
Thy true grief, for he put it in my breast.

This is my play’s last scene, here heavens appoint
My pilgrimage’s last mile; and my race
Idly, yet quickly run, hath this last pace,
My span’s last inch, my minute’s latest point,
And gluttonous death, will instantly unjoint
My body and soul, and I shall sleep a space;
But my ever-waking part shall see that face,
Whose fear already shakes my every joint:
Then, as my soul, t’ heaven her first seat, takes flight,
And earth-born body in the earth shall dwell,
So fall my sins that all may have their right
(To where they’re bred, and would press me) to hell.
Impute me righteous, thus purged of evil,
For thus I leave the world, the flesh, the devil.

Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow,
Die not, poor Death, nor yet canst thou **** me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.

Death, be not proud, though some have callèd thee
Mighty and dreadful, for thou art not so;
For those whom thou think’st thou dost overthrow
Die not, poor death, nor yet canst thou **** me.
From rest and sleep, which yet thy pictures be,
Much pleasure, then from thee much more, must flow
And soonest our best men with thee do go,
Rest of their bones and soul’s delivery.
Thou art slave to fate, chance, kings and desperate men
And dost with poison, war and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell’st thou then?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.

What if this present were the world’s last night?
Mark in my heart, O soul, where thou dost dwell,
The picture of Christ crucified, and tell
Whether that countenance can thee affright,
Tears in his eyes quench the amazing light,
Blood fills his frowns, which from his pierced head fell.
And can that tongue adjudge thee unto hell,
Which prayed forgiveness for his foes’ fierce spite?
No, no; but as in my idolatry
I said to all my profane mistresses,
Beauty, of pity, foulness only is
A sign of rigour: so I say to thee,
To wicked spirits are horrid shapes assigned,
This beauteous form assures a piteous mind.

Why are we by all creatures waited on?
Why do the prodigal elements supply
Life and food to me, being more pure than I,
Simple, and further from corruption?
Why brook’st thou, ignorant horse, subjection?
Why dost thou, bull, and bore so seelily,
Dissemble weakness, and by one man’s stroke die,
Whose whole kind you might swallow and feed upon?
Weaker I am, woe is me, and worse than you,
You have not sinned, nor need be timorous.
But wonder at a greater wonder, for to us
Created nature doth these things subdue,
But their Creator, whom sin nor nature tied,
For us, His creatures, and His foes, hath died.

Spit in my face you Jews, and pierce my side,
Buffet, and scoff, scourge, and crucify me,
For I have sinned, and sinned, and only he
Who could do no iniquity hath died:
But by my death can not be satisfied
My sins, which pass the Jews’ impiety:
They killed once an inglorious man, but I
Crucify him daily, being now glorified.
Oh let me, then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came clothed in vile harsh attire
But to supplant, and with gainful intent:
God clothed himself in vile man’s flesh, that so
He might be weak enough to suffer woe.

Batter my heart, three-person'd God, for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o'erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurp'd town to'another due,
Labor to'admit you, but oh, to no end;
Reason, your viceroy in me, me should defend,
But is captiv'd, and proves weak or untrue.
Yet dearly'I love you, and would be lov'd fain,
But am betroth'd unto your enemy;
Divorce me,'untie or break that knot again,
Take me to you, imprison me, for I,
Except you'enthrall me, never shall be free,
Nor ever chaste, except you ravish me.

Batter my heart, three-personed God; for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o’erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurped town, to another due,
Labor to admit you, but O, to no end;
Reason, your viceroy in me, me should defend,
but is captived, and proves weak or untrue.
yet dearly I love you, and would be loved fain,
But am betrothed unto your enemy.
Divorce me, untie or break that knot again;
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor even chaste, except you ravish me.

Oh, to vex me, contraries meet in one:
Inconstancy unnaturally hath begot
A constant habit; that when I would not
I change in vows, and in devotion.
As humorous is my contrition
As my profane love, and as soon forgot:
As riddlingly distempered, cold and hot,
As praying, as mute; as infinite, as none.
I durst not view heaven yesterday; and today
In prayers and flattering speeches I court God:
Tomorrow I quake with true fear of his rod.
So my devout fits come and go away
Like a fantastic ague; save that here
Those are my best days, when I shake with feare.

Father, part of his double interest
Unto thy kingdom, thy Son gives to me,
His jointure in the knotty Trinity
He keeps, and gives to me his death’s conquest.
This Lamb, whose death with life the world hath blest,
Was from the world’s beginning slain, and he
Hath made two Wills which with the Legacy
Of his and thy kingdom do thy Sons invest.
Yet such are thy laws that men argue yet
Whether a man those statutes can fulfil;
None doth; but all-healing grace and spirit
Revive again what law and letter ****.
Thy law’s abridgement, and thy last command
Is all but love; Oh let this last Will stand!

Show me, dear Christ, thy Spouse, so bright and clear.
What! is it She, which on the other shore
Goes richly painted? or which, robbed and tore,
Laments and mourns in Germany and here?
Sleeps she a thousand, then peeps up one year?
Is she self-truth and errs? now new, now outwore?
Doth she, and did she, and shall she evermore
On one, on seven, or on no hill appear?
Dwells she with us, or like adventuring knights
First travail we to seek and then make love?
Betray, kind husband, thy spouse to our sights,
And let mine amorous soul court thy mild dove,
Who is most true and pleasing to thee then
When she’s embraced and open to most men.

Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly on heavenly things my mind is set.
here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
a holy thristy dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,
but in they tender jealousy dost doubt
lest the world, flesh, yea, devil put thee out.

Wilt thou love God, as he thee? Then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne’er be gone)
Hath deigned to choose thee by adoption,
Co-heir t’ his glory, and Sabbath’ endless rest.
And as a robbed man, which by search doth find
His stol’n stuff sold, must lose or buy ‘t again:
The Son of glory came down, and was slain,
Us whom he’d made, and Satan stol’n, to unbind.
’Twas much that man was made like God before,
But, that God should be made like man, much more.

Since I am coming to that holy room,
Where, with thy choir of saints for evermore,
I shall be made thy music; as I come
I tune the instrument here at the door,
And what I must do then, think here before.

Whilst my physicians by their love are grown
Cosmographers, and I their map, who lie
Flat on this bed, that by them may be shown
That this is my south-west discovery,
Per fretum febris, by these straits to die,

I joy, that in these straits I see my west;
For, though their currents yield return to none,
What shall my west hurt me? As west and east
In all flat maps (and I am one) are one,
So death doth touch the resurrection.

Is the Pacific Sea my home? Or are
The eastern riches? Is Jerusalem?
Anyan, and Magellan, and Gibraltar,
All straits, and none but straits, are ways to them,
Whether where Japhet dwelt, or Cham, or Shem.

We think that Paradise and Calvary,
Christ's cross, and Adam's tree, stood in one place;
Look, Lord, and find both Adams met in me;
As the first Adam's sweat surrounds my face,
May the last Adam's blood my soul embrace.

So, in his purple wrapp'd, receive me, Lord;
By these his thorns, give me his other crown;
And as to others' souls I preach'd thy word,
Be this my text, my sermon to mine own:
"Therefore that he may raise, the. Lord throws down."

Since I am coming to that holy room,
         Where, with thy choir of saints for evermore,
     I shall be made thy music; as I come
         I tune the instrument here at the door,
         And what I must do then, think here before.

     Whilst my physicians by their love are grown
         Cosmographers, and I their map, who lie
     Flat on this bed, that by them may be shown
         That this is my south-west discovery,
       [lang l]Per fretum febris[lang e], by these straits to die,

pmdv3 n="33-11">   I joy, that in these straits I see my west;
       For, though their currents yield return to none,
   What shall my west hurt me? As west and east
       In all flat maps (and I am one) are one,
       So death doth touch the resurrection.

   Is the Pacific Sea my home? Or are
       The eastern riches? Is Jerusalem?
   Anyan, and Magellan, and Gibraltar,
       All straits, and none but straits, are ways to them,
       Whether where Japhet dwelt, or Cham, or Shem.

   We think that Paradise and Calvary,
       Christ's cross, and Adam's tree, stood in one place;
   Look, Lord, and find both Adams met in me;
       As the first Adam's sweat surrounds my face,
       May the last Adam's blood my soul embrace.

   So, in his purple wrapp'd, receive me, Lord;
       By these his thorns, give me his other crown;
   And as to others' souls I preach'd thy word,
       Be this my text, my sermon to mine own:
   "Therefore that he may raise, the Lord throws down."

No Lover saith, I love, nor any other
Can judge a perfect Lover;
Hee thinkes that else none can, nor will agree
That any loves but hee;
I cannot say I'lov'd. for who can say
Hee was ****'d yesterday?
Lover withh excesse of heat, more yong than old,
Death kills with too much cold;
Wee dye but once, and who lov'd last did die,
Hee that saith twice, doth lye:
For though hee seeme to move, and stirre a while,
It doth the sense beguile.
Such life is like the light which bideth yet
When the lights life is set,
Or like the heat, which fire in solid matter
Leave behinde, two houres after.
Once I lov's and dy'd; and am now become
Mine Epitaph and Tombe.
Here dead men speake their last, and so do I;
Love-slaine, loe, here I lye.

If yet I have not all thy love,
Dear, I shall never have it all;
I cannot breathe one other sigh, to move,
Nor can intreat one other tear to fall;
And all my treasure, which should purchase thee--
Sighs, tears, and oaths, and letters--I have spent.
Yet no more can be due to me,
Than at the bargain made was meant;
That some to me, some should to others fall,
Dear, I shall never have thee all.

Or if then thou gavest me all,
All was but all, which thou hadst then;
But if in thy heart, since, there be or shall
New love created be, by other men,
Which have their stocks entire, and can in tears,
In sighs, in oaths, and letters, outbid me,
For this love was not vow'd by thee.
And yet it was, thy gift being general;
The ground, thy heart, is mine; whatever shall
Grow there, dear, I should have it all.

Yet I would not have all yet,
He that hath all can have no more;
And since my love doth every day admit
New growth, thou shouldst have new rewards in store;
Thou canst not every day give me thy heart,
If thou canst give it, then thou never gavest it;
Love's riddles are, that though thy heart depart,
It stays at home, and thou with losing savest it;
But we will have a way more liberal,
Than changing hearts, to join them; so we shall
Be one, and one another's all.

Some that have deeper digg'd love's mine than I,
Say, where his centric happiness doth lie;
    I have lov'd, and got, and told,
But should I love, get, tell, till I were old,
I should not find that hidden mystery.
    Oh, 'tis imposture all!
And as no chemic yet th'elixir got,
    But glorifies his pregnant ***
    If by the way to him befall
Some odoriferous thing, or medicinal,
     So, lovers dream a rich and long delight,
     But get a winter-seeming summer's night.

Our ease, our thrift, our honour, and our day,
Shall we for this vain bubble's shadow pay?
    Ends love in this, that my man
Can be as happy'as I can, if he can
Endure the short scorn of a bridegroom's play?
    That loving wretch that swears
'Tis not the bodies marry, but the minds,
    Which he in her angelic finds,
    Would swear as justly that he hears,
In that day's rude hoarse minstrelsy, the spheres.
    Hope not for mind in women; at their best
    Sweetness and wit, they'are but mummy, possess'd.

I long to talk with some old lover’s ghost,
Who died before the God of Love was born:
I cannot think that he, who then loved most,
Sunk so low as to love one which did scorn.
But since this god produced a destiny,
And that vice-nature, Custom, lets it be,
I must love her that loves not me.

Sure, they which made him god meant not so much,
Nor he in his young godhead practised it;
But when an even flame two hearts did touch,
His office was indulgently to fit
Actives to passives. Correspondency
Only his subject was; it cannot be
Love, till I love her that loves me.

But every modern god will now extend
His vast prerogative as far as Jove.
To rage, to lust, to write to, to commend,
All is the purlieu of the God of Love.
Oh were we wakened by this tyranny
To ungod this child again, it could not be
I should love her who loves not me.

Rebel and atheist too, why murmur I
As though I felt the worst that love could do?
Love might make me leave loving, or might try
A deeper plague, to make her love me too,
Which, since she loves before, I’m loth to see;
Falsehood is worse than hate; and that must be,
If she whom I love should love me.

If yet I have not all thy love,
     Dear, I shall never have it all;
     I cannot breathe one other sigh, to move,
     Nor can intreat one other tear to fall;
     And all my treasure, which should purchase thee--
     Sighs, tears, and oaths, and letters--I have spent.
     Yet no more can be due to me,
     Than at the bargain made was meant;
     If then thy gift of love were partial,
   That some to me, some should to others fall,
       Dear, I shall never have thee all.

   Or if then thou gavest me all,
   All was but all, which thou hadst then;
   But if in thy heart, since, there be or shall
   New love created be, by other men,
   Which have their stocks entire, and can in tears,
   In sighs, in oaths, and letters, outbid me,
   This new love may beget new fears,
   For this love was not vow'd by thee.
   And yet it was, thy gift being general;
   The ground, thy heart, is mine; whatever shall
       Grow there, dear, I should have it all.

   Yet I would not have all yet,
   He that hath all can have no more;
   And since my love doth every day admit
   New growth, thou shouldst have new rewards in store;
   Thou canst not every day give me thy heart,
   If thou canst give it, then thou never gavest it;
   Love's riddles are, that though thy heart depart,
   It stays at home, and thou with losing savest it;
   But we will have a way more liberal,
   Than changing hearts, to join them; so we shall
       Be one, and one another's all.

For every hour that thou wilt spare me now
I will allow,
Usurious God of Love, twenty to thee,
When with my brown my gray hairs equal be;
Till then, Love, let my body reign, and let
Me travel, sojourn, ******, plot, have, forget,
Resume my last year’s relic: think that yet
We’had never met.
Let me think any rival’s letter mine,
And at next nine
Keep midnight’s promise; mistake by the way
The maid, and tell the Lady of that delay;
Only let me love none, no, not the sport;
From country grass, to comfitures of Court,
Or cities quelque choses, let report
My mind transport.

This bargain’s good; if when I’m old, I be
Inflamed by thee,
If thine own honour, or my shame, or pain,
Thou covet most, at that age thou shalt gain.
Do thy will then, then subject and degree,
And fruit of love, Love I submit to thee;
Spare me till then, I’ll bear it, though she be
One that loves me.

Immensity cloistered in thy dear womb,
Now leaves His well-belov’d imprisonment,
There He hath made Himself to His intent
Weak enough, now into the world to come;
But O, for thee, for Him, hath the inn no room?
Yet lay Him in this stall, and from the Orient,
Stars and wise men will travel to prevent
The effect of Herod’s jealous general doom.
Seest thou, my soul, with thy faith’s eyes, how He
Which fills all place, yet none holds Him, doth lie?
Was not His pity towards thee wondrous high,
That would have need to be pitied by thee?
Kiss Him, and with Him into Egypt go,
With His kind mother, who partakes thy woe.

I never stoop’d so low, as they
Which on an eye, cheeke, lip, can prey,
Seldom to them, which soare no higher
Than vertue or the minde to’admire,
For sense, and understanding may
Know, what gives fuell to their fire:
My love, though silly, is more brave,
For may I misse, when ere I crave,
If I know yet, what I would have.

If that be simply perfectest
Which can by no way be exprest
But Negatives, my love is so.
To All, which all love, I say no.
If any who deciphers best,
What we know not, our selves, can know,
Let him teach mee that nothing; This
As yet my ease, and comfort is,
Though I speed not, I cannot misse.

OF THE PROGRESS OF THE SOUL
Wherein,
by occasion of the religious death of Mistress
Elizabeth Drury, the incommodities of the soul in this her life, and her
exaltation in the next, are contemplated
THE SECOND ANNIVERSARY

...

Forget this rotten world, and unto thee
Let thine own times as an old story be.
Be not concern'd; study not why, nor when;
Do not so much as not believe a man.
For though to err, be worst, to try truths forth
Is far more business than this world is worth.
I'he world is but a carcass; thou art fed
By it, but as a worm, that carcass bred;
And why shouldst thou, poor worm, consider more,
When this world will grow better than before,
Than those thy fellow-worms do think upon
That carcass's last resurrection?
Forget this world, and scarce think of it so,
As of old clothes, cast off a year ago.
To be thus stupid is alacrity;
Men thus lethargic have best memory.
Look upward; that's towards her, whose happy state
We now lament not, but congratulate.
She, to whom all this world was but a stage,
Where all sat heark'ning how her youthful age
Should be employ'd, because in all she did
Some figure of the golden times was hid.
Who could not lack, what'er this world could give,
Because she was the form, that made it live;
Nor could complain that this world was unfit
To be stay'd in, then when she was in it;
She, that first tried indifferent desires
By virtue, and virtue by religious fires;
She, to whose person paradise adher'd,
As courts to princes; she, whose eyes enspher'd
Star-light enough t' have made the South control,
(Had she been there) the star-full Northern Pole;
She, she is gone; she is gone; when thou knowest this,
What fragmentary ******* this world is
Thou knowest, and that it is not worth a thought;
He honours it too much that thinks it nought.
Think then, my soul, that death is but a groom,
Which brings a taper to the outward room,
Whence thou spiest first a little glimmering light,
And after brings it nearer to thy sight;
For such approaches doth heaven make in death.
Think thyself labouring now with broken breath,
And think those broken and soft notes to be
Division, and thy happiest harmony.
Think thee laid on thy death-bed, loose and slack,
And think that but unbinding of a pack,
To take one precious thing, thy soul, from thence.
Think thyself parch'd with fever's violence;
Thy physic; chide the slackness of the fit.
Think that thou hear'st thy knell, and think no more,
But that, as bells call'd thee to church before,
So this to the Triumphant Church calls thee.
Think Satan's sergeants round about thee be,
And think that but for legacies they ******;
Give one thy pride, to'another give thy lust;
Give them those sins which they gave thee before,
And trust th' immaculate blood to wash thy score.
Think thy friends weeping round, and think that they
Weep but because they go not yet thy way.
Think that they close thine eyes, and think in this,
That they confess much in the world amiss,
Who dare not trust a dead man's eye with that
Which they from God and angels cover not.
Think that they shroud thee up, and think from thence
They reinvest thee in white innocence.
Think that thy body rots, and (if so low,
Thy soul exalted so, thy thoughts can go)
Think thee a prince, who of themselves create
Worms, which insensibly devour their state.
Think that they bury thee, and think that rite
Lays thee to sleep but a Saint Lucy's night.

....

OF THE PROGRESS OF THE SOUL Wherein, by occasion of the religious death of
Mistress Elizabeth Drury, the incommodities of the soul in this her life,
and her exaltation in the next, are contemplated THE SECOND ANNIVERSARY

     Forget this rotten world, and unto thee
     Let thine own times as an old story be.
     Be not concern'd; study not why, nor when;
     Do not so much as not believe a man.
     For though to err, be worst, to try truths forth
     Is far more business than this world is worth.
     I'he world is but a carcass; thou art fed
     By it, but as a worm, that carcass bred;
     And why shouldst thou, poor worm, consider more,
   When this world will grow better than before,
   Than those thy fellow-worms do think upon
   That carcass's last resurrection?
   Forget this world, and scarce think of it so,
   As of old clothes, cast off a year ago.
   To be thus stupid is alacrity;
   Men thus lethargic have best memory.
   Look upward; that's towards her, whose happy state
   We now lament not, but congratulate.
   She, to whom all this world was but a stage,
   Where all sat heark'ning how her youthful age
   Should be employ'd, because in all she did
   Some figure of the golden times was hid.
   Who could not lack, what'er this world could give,
   Because she was the form, that made it live;
   Nor could complain that this world was unfit
   To be stay'd in, then when she was in it;
   She, that first tried indifferent desires
   By virtue, and virtue by religious fires;
   She, to whose person paradise adher'd,
   As courts to princes; she, whose eyes enspher'd
   Star-light enough t' have made the South control,
   (Had she been there) the star-full Northern Pole;
   She, she is gone; she is gone; when thou knowest this,
   What fragmentary ******* this world is
   Thou knowest, and that it is not worth a thought;
   He honours it too much that thinks it nought.
   Think then, my soul, that death is but a groom,
   Which brings a taper to the outward room,
   Whence thou spiest first a little glimmering light,
   And after brings it nearer to thy sight;
   For such approaches doth heaven make in death.
   Think thyself labouring now with broken breath,
   And think those broken and soft notes to be
   Division, and thy happiest harmony.
   Think thee laid on thy death-bed, loose and slack,
   And think that but unbinding of a pack,
   To take one precious thing, thy soul, from thence.
   Think thyself parch'd with fever's violence;
   Anger thine ague more, by calling it
   Thy physic; chide the slackness of the fit.
   Think that thou hear'st thy knell, and think no more,
   But that, as bells call'd thee to church before,
   So this to the Triumphant Church calls thee.
   Think Satan's sergeants round about thee be,
   And think that but for legacies they ******;
   Give one thy pride, to'another give thy lust;
   Give them those sins which they gave thee before,
   And trust th' immaculate blood to wash thy score.
   Think thy friends weeping round, and think that they
     Weep but because they go not yet thy way.
   Think that they close thine eyes, and think in this,
   That they confess much in the world amiss,
   Who dare not trust a dead man's eye with that
   Which they from God and angels cover not.
   Think that they shroud thee up, and think from thence
   They reinvest thee in white innocence.
   Think that thy body rots, and (if so low,
   Thy soul exalted so, thy thoughts can go)
   Think thee a prince, who of themselves create
   Worms, which insensibly devour their state.
   Think that they bury thee, and think that rite
   Lays thee to sleep but a Saint Lucy's night.
....

Kind pity chokes my spleen; brave scorn forbids
     Those tears to issue which swell my eyelids;
     I must not laugh, nor weep sins and be wise;
     Can railing, then, cure these worn maladies?
     Is not our mistress, fair Religion,
     As worthy of all our souls' devotion
     As virtue was in the first blinded age?
     Are not heaven's joys as valiant to assuage
     Lusts, as earth's honour was to them? Alas,
   As we do them in means, shall they surpass
   Us in the end? and shall thy father's spirit
   Meet blind philosophers in heaven, whose merit
   Of strict life may be imputed faith, and hear
   Thee, whom he taught so easy ways and near
   To follow, ****'d? Oh, if thou dar'st, fear this;
   This fear great courage and high valour is.
   Dar'st thou aid mutinous Dutch, and dar'st thou lay
   Thee in ships' wooden sepulchres, a prey
   To leaders' rage, to storms, to shot, to dearth?
   Dar'st thou dive seas, and dungeons of the earth?
   Hast thou courageous fire to thaw the ice
   Of frozen North discoveries? and thrice
   Colder than salamanders, like divine
   Children in th' oven, fires of Spain and the Line,
   Whose countries limbecs to our bodies be,
   Canst thou for gain bear? and must every he
   Which cries not, "Goddess," to thy mistress, draw
   Or eat thy poisonous words? Courage of straw!
   O desperate coward, wilt thou seem bold, and
   To thy foes and his, who made thee to stand
   Sentinel in his world's garrison, thus yield,
   And for forbidden wars leave th' appointed field?
   Know thy foes: the foul devil, whom thou
   Strivest to please, for hate, not love, would allow
   Thee fain his whole realm to be quit; and as
   The world's all parts wither away and pass,
   So the world's self, thy other lov'd foe, is
   In her decrepit wane, and thou loving this,
   Dost love a wither'd and worn strumpet; last,
   Flesh (itself's death) and joys which flesh can taste,
   Thou lovest, and thy fair goodly soul, which doth
   Give this flesh power to taste joy, thou dost loathe.
   Seek true religion. O where? Mirreus,
   Thinking her unhous'd here, and fled from us,
   Seeks her at Rome; there, because he doth know
   That she was there a thousand years ago,
   He loves her rags so, as we here obey
   The statecloth where the prince sate yesterday.
   Crantz to such brave loves will not be enthrall'd,
   But loves her only, who at Geneva is call'd
   Religion, plain, simple, sullen, young,
   Contemptuous, yet unhandsome; as among
   Lecherous humours, there is one that judges
   No wenches wholesome, but coarse country drudges.
   Graius stays still at home here, and because
   Some preachers, vile ambitious bawds, and laws,
   Still new like fashions, bid him think that she
   Which dwells with us is only perfect, he
   Embraceth her whom his godfathers will
     Tender to him, being tender, as wards still
   Take such wives as their guardians offer, or
   Pay values. Careless Phrygius doth abhor
   All, because all cannot be good, as one
   Knowing some women ******, dares marry none.
   Graccus loves all as one, and thinks that so
   As women do in divers countries go
   In divers habits, yet are still one kind,
   So doth, so is Religion; and this blind-
   ness too much light breeds; but unmoved, thou
   Of force must one, and forc'd, but one allow,
   And the right; ask thy father which is she,
   Let him ask his; though truth and falsehood be
   Near twins, yet truth a little elder is;
   Be busy to seek her; believe me this,
   He's not of none, nor worst, that seeks the best.
   To adore, or scorn an image, or protest,
   May all be bad; doubt wisely; in strange way
   To stand inquiring right, is not to stray;
   To sleep, or run wrong, is. On a huge hill,
   Cragged and steep, Truth stands, and he that will
   Reach her, about must and about must go,
   And what the hill's suddenness resists, win so.
   Yet strive so that before age, death's twilight,
   Thy soul rest, for none can work in that night.
   To will implies delay, therefore now do;
   Hard deeds, the body's pains; hard knowledge too
   The mind's endeavours reach, and mysteries
   Are like the sun, dazzling, yet plain to all eyes.
   Keep the truth which thou hast found; men do not stand
   In so ill case, that God hath with his hand
   Sign'd kings' blank charters to **** whom they hate;
   Nor are they vicars, but hangmen to fate.
   Fool and wretch, wilt thou let thy soul be tied
   To man's laws, by which she shall not be tried
   At the last day? Oh, will it then boot thee
   To say a Philip, or a Gregory,
   A Harry, or a Martin, taught thee this?
   Is not this excuse for mere contraries
   Equally strong? Cannot both sides say so?
That thou mayest rightly obey power, her bounds know;
Those past, her nature and name is chang'd; to be
Then humble to her is idolatry.
As streams are, power is; those blest flowers that dwell
At the rough stream's calm head, thrive and do well,
But having left their roots, and themselves given
To the stream's tyrannous rage, alas, are driven
Through mills, and rocks, and woods, and at last, almost
Consum'd in going, in the sea are lost.
So perish souls, which more choose men's unjust
Power from God claim'd, than God himself to trust.

He that cannot choose but love,
And strives against it still,
Never shall my fancy move,
For he loves ‘gainst his will;
Nor he which is all his own,
And can at pleasure choose,
When I am caught he can be gone,
And when he list refuse.
Nor he that loves none but fair,
For such by all are sought;
Nor he that can for foul ones care,
For his judgement then is nought;
Nor he that hath wit, for he
Will make me his jest or slave;
Nor a fool, for when others…,
He can neither….;
Nor he that still his Mistress pays,
For she is thralled therefore;
Nor he that pays not, for he says
Within She’s worth no more.
Is there then no kind of men
Whom I may freely prove?
I will vent that humour then
In mine own self-love.

Go and catch a falling star,
Get with child a mandrake root,
Tell me where all past years are,
Or who cleft the devils foot;
Teach me to hear mermaids singing,
Or to keep off envy's stinging,
And find
What wind
Serves to advance an honest mind.

If thou be'st born to strange sights,
Things invisible to see,
Ride ten thousand days and nights
Till Age snow white hairs on thee;
Thou, when thou return'st wilt tell me
All strange wonders that befell thee,
And swear
No where
Lives a woman true and fair.

If thou find'st one let me know;
Such a pilgrimage were sweet.
Yet do not; I would not go,
Though at next door we might meet.
Though she were true when you met her,
And last, till you write your letter,
Yet she
Will be
False, ere I come, to two or three.

Go and catch a falling star,
  Get with child a mandrake root,
Tell me where all past years are,
  Or who cleft the Devil’s foot;
Teach me to hear mermaids singing,
Or to keep off envy’s stinging,
        And find
        What wind
Serves to advance an honest mind.

If thou be’st born to strange sights,
  Things invisible to see,
Ride ten thousand days and nights
  Till Age snow white hairs on thee;
Thou, when thou return’st, wilt tell me
All strange wonders that befell thee,
        And swear
        No where
Lives a woman true and fair.

If thou find’st one, let me know;
  Such a pilgrimage were sweet.
Yet do not; I would not go,
  Though at next door we might meet.
Though she were true when you met her,
And last till you write your letter,
        Yet she
        Will be
False, ere I come, to two or three.

Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.

Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.

That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.

When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.

Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.

Sweetest love, I do not go,
    For weariness of thee,
Nor in hope the world can show
    A fitter love for me;
        But since that I
Must die at last, 'tis best
To use myself in jest
    Thus by feign'd deaths to die.

Yesternight the sun went hence,
    And yet is here today;
He hath no desire nor sense,
    Nor half so short a way:
        Then fear not me,
But believe that I shall make
Speedier journeys, since I take
    More wings and spurs than he.

O how feeble is man's power,
     That if good fortune fall,
Cannot add another hour,
    Nor a lost hour recall!
        But come bad chance,
And we join to'it our strength,
And we teach it art and length,
    Itself o'er us to'advance.

When thou sigh'st, thou sigh'st not wind,
    But sigh'st my soul away;
When thou weep'st, unkindly kind,
    My life's blood doth decay.
        It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
    That art the best of me.

Let not thy divining heart
    Forethink me any ill;
Destiny may take thy part,
    And may thy fears fulfil;
        But think that we
Are but turn'd aside to sleep;
They who one another keep
    Alive, ne'er parted be.

Absence, hear thou my protestation
    Against thy strength,
    Distance and length:
Do what thou canst for alteration,
    For hearts of truest mettle
    Absence doth join and Time doth settle.

Who loves a mistress of such quality,
    His mind hath found
    Affection’s ground
Beyond time, place, and all mortality.
    To hearts that cannot vary
    Absence is present, Time doth tarry.

My senses want their outward motion
    Which now within
    Reason doth win,
Redoubled by her secret notion:
    Like rich men that take pleasure
    In hiding more than handling treasure.

By Absence this good means I gain,
    That I can catch her
    Where none can watch her,
In some close corner of my brain:
    There I embrace and kiss her,
    And so enjoy her and none miss her.

When by thy scorn, O murd’ress, I am dead,
And that thou think’st thee free
From all solicitation from me,
Then shall my ghost come to thy bed,
And thee, feigned vestal, in worse arms shall see;
Then thy sick taper will begin to wink,
And he, whose thou art then, being tired before,
Will, if thou stir, or pinch to wake him, think
Thou call’st for more,
And in false sleep will from thee shrink,
And then, poor aspen wretch, neglected thou
Bathed in a cold quicksilver sweat wilt lie
A verier ghost than I.
What I will say I will not tell thee now,
Lest that preserve thee; and since my love is spent,
I’d rather thou shouldst painfully repent
Than by my threat’nings rest still innocent.

Come live with me, and be my love,
And we will some new pleasures prove,
Of golden sand, and crystal brooks,
With silken lines and silver hooks.

There will the river whispering run,
Warmed by thy eyes more than the sun.
And there the enamoured fish will stay.
Begging themselves they may betray.

When wilt thou swim in that live bath,
Each fish, which every channel hath,
Will amorously to thee swim,
Gladder to catch thee, than thou him.

If thou, to be so seen, beest loath,
By sun or moon, thou dark’nest both;
And if myself have leave to see,
I need not their light, having thee.

Let others freeze with angling reeds,
And cut their legs with shells and weeds,
Or treacherously poor fish beset
With strangling snare, or windowy net.

Let course bold hand from slimy nest
The bedded fish in banks out-wrest,
Or curious traitors, sleave-silk flies,
Bewitch poor fishes’ wandering eyes.

For thee, thou need’st no such deceit,
For thou thyself are thine own bait;
That fish that is not catched thereby,
Alas, is wiser far than I.

He is stark mad, who ever says,
That he hath been in love an hour,
Yet not that love so soon decays,
But that it can ten in less space devour;
Who will believe me, if I swear
That I have had the plague a year?
Who would not laugh at me, if I should say,
I saw a flask of powder burn a day?

Ah, what a trifle is a heart,
If once into love’s hands it come!
All other griefs allow a part
To other griefs, and ask themselves but some;
They come to us, but us Love draws,
He swallows us, and never chaws:
By him, as by chain’d shot, whole ranks to die,
He is the tyrant pike, our hearts the fry.
If ’twere not so, what did become
Of my heart, when I first saw thee?
I brought a heart into the room,
But from the room, I carried none with me:
If it had gone to thee, I know
Mine would have taught thine heart to show
More pity unto me: but Love, alas,
At one first blow did shiver it as glass

Yet nothing can to nothing fall,
Nor any place be empty quite,
Therefore I think my breast hath all
Those pieces still, though they be not unite;
And now as broken glasses show
A hundred lesser faces, so
My rags of heart can like, wish, and adore
But after one such love, can love no more.

Our storm is past, and that storm's tyrannous rage,
A stupid calm, but nothing it, doth 'suage.
The fable is inverted, and far more
A block afflicts, now, than a stork before.
Storms chafe, and soon wear out themselves, or us;
In calms, Heaven laughs to see us languish thus.
As steady'as I can wish that my thoughts were,
Smooth as thy mistress' glass, or what shines there,
The sea is now; and, as the isles which we
Seek, when we can move, our ships rooted be.
As water did in storms, now pitch runs out;
As lead, when a fir'd church becomes one spout.
And all our beauty, and our trim, decays,
Like courts removing, or like ended plays.
The fighting-place now ******'s rags supply;
And all the tackling is a frippery.
No use of lanthorns; and in one place lay
Feathers and dust, to-day and yesterday.
Earth's hollownesses, which the world's lungs are,
Have no more wind than the upper vault of air.
We can nor lost friends nor sought foes recover,
But meteor-like, save that we move not, hover.
Only the calenture together draws
Dear friends, which meet dead in great fishes' jaws;
And on the hatches, as on altars, lies
Each one, his own priest, and own. sacrifice.
Who live, that miracle do multiply,
Where walkers in hot ovens do not die.
If in despite of these we swim, that hath
No more refreshing than our brimstone bath;
But from the sea into the ship we turn,
Like parboil'd wretches, on the coals to burn.
Like Bajazet encag'd, the shepherds' scoff,
Or like slack-sinew'd Samson, his hair off,
Of ants durst th' emperor's lov'd snake invade,
The crawling gallies, sea-gaols, finny chips,
Might brave our pinnaces, now bed-rid ships.
Whether a rotten state, and hope of gain,
Or to disuse me from the queasy pain
Of being belov'd and loving, or the thirst
Of honour, or fair death, out-push'd me first,
I lose my end; for here, as well as I,
A desperate may live, and a coward die.
Stag, dog, and all which from or towards flies,
Is paid with life or prey, or doing dies.
Fate grudges us all, and doth subtly lay
A scourge, 'gainst which we all forget to pray.
He that at sea prays for more wind, as well
Under the poles may beg cold, heat in hell.
What are we then? How little more, alas,
Is man now, than before he was? He was
Nothing; for us, we are for nothing fit;
Chance, or ourselves, still disproportion it.
We have no power, no will, no sense; I lie,
I should not then thus feel this misery.

For God’s sake hold your tongue, and let me love,
Or chide my palsy, or my gout,
My five grey hairs, or ruin’d fortune flout,
With wealth your state, your mind with arts improve,
Take you a course, get you a place,
Observe his Honour, or his Grace,
Or the King’s real, or his stamped face
Contemplate, what you will, approve,
So you will let me love.

Alas, alas, who’s injur’d by my love?
What merchant’s ships have my sighs drown’d?
Who says my tears have overflow’d his ground?
When did my colds a forward spring remove?
When did the heats which my veins fill
Add one more to the plaguy bill?
Soldiers find wars, and lawyers find out still
Litigious men, which quarrels move,
Though she and I do love.

Call us what you will, we are made such by love;
Call her one, me another fly,
We’are tapers too, and at our own cost die,
And we in us find the’eagle and the dove.
The phoenix riddle hath more wit
By us; we two being one, are it.
So, to one neutral thing both sexes fit,
We die and rise the same, and prove
Mysterious by this love.

We can die by it, if not live by love,
And if unfit for tombs and hearse
Our legend be, it will be fit for verse;
And if no piece of chronicle we prove,
We’ll build in sonnets pretty rooms;
As well a well-wrought urn becomes
The greatest ashes, as half-acre tombs,
And by these hymns all shall approve
Us canoniz’d for love;

And thus invoke us: “You, whom reverend love
Made one another’s hermitage;
You, to whom love was peace, that now is rage;
Who did the whole world’s soul contract, and drove
Into the glasses of your eyes
(So made such mirrors, and such spies,
That they did all to you epitomize)
Countries, towns, courts: beg from above
A pattern of your love!”

For the first twenty years since yesterday
                  I scarce believed thou couldst be gone away;
            For forty more I fed on favors past,
               And forty on hopes that thou wouldst they might last.
                    Tears drowned one hundred, and sighs blew out two,
               A thousand, I did neither think nor do,
               Or not divide, all being one thought of you,
               Or in a thousand more forgot that too.
          Yet call not this long life, but think that I
               Am, by being dead, immortal. Can ghosts die?

When I am dead, and doctors know not why,
And my friends’ curiosity
Will have me cut up to survey each part,—
When they shall find your picture in my heart,
You think a sudden damp of love
Will through all their senses move,
And work on them as me, and so prefer
Your ****** to the name of massacre.

Poor victories! But if you dare be brave,
And pleasure in your conquest have,
First **** th’ enormous giant, your Disdain,
And let th’ enchantress Honour next be slain,
And like a Goth and Vandal rise,
Deface records and histories
Of your own arts and triumphs over men,
And, without such advantage, **** me then.

For I could muster up as well as you
My giants, and my witches too,
Which are vast Constancy and Secretness;
But these I neither look for nor profess.
**** me as woman, let me die
As a mere man; do you but try
Your passive valour, and you shall find then,
Naked you have odds enough of any man.

She’s dead; and all which die
To their first elements resolve;
And we were mutual elements to us,
And made of one another.
My body then doth hers involve,
And those things whereof I consist hereby
In me abundant grow, and burdenous,
And nourish not, but smother.
My fire of passion, sighs of air,
Water of tears, and earthly sad despair,
Which my materials be,
But near worn out by love’s security,
She, to my loss, doth by her death repair,
And I might live long wretched so
But that my fire doth with my fuel grow.
Now as those Active Kings
Whose foreign conquest treasure brings,
Receive more, and spend more, and soonest break:
This (which I am amazed that I can speak)
This death hath with my store
My use increased.
And so my soul more earnestly released
Will outstrip hers; as bullets flown before
A latter bullet may o’ertake, the powder being more.

Dear love, for nothing less than thee
Would I have broke this happy dream;
    It was a theme
For reason, much too strong for phantasy:
Therefore thou waked’st me wisely; yet
My dream thou brok’st not, but continued’st it.
Thou art so truth that thoughts of thee suffice
To make dreams truths, and fables histories.
Enter these arms, for since thou thought’st it best
Not to dream all my dream, let’s act the rest.
As lightning or a taper’s light,
Thine eyes, and not thy noise, waked me;
    Yet I thought thee—
(For thou lov’st truth) an angel at first sight;
But when I saw thou saw’st my heart,
And knew’st my thoughts, beyond an angels art,
When thou knew’st what I dreamt, when thou knew’st when
Excess of joy would wake me, and cam’st then,
I must confess it could not choose but be
Prophane to think thee anything but thee.

Comming and staying showed thee thee,
But rising makes me doubt, that now
    Thou art not thou.
That Love is weak, where fear’s as strong as he;
’Tis not all spirit pure and brave
If mixture it of Fear, Shame, Honour, have.
Perchance as torches, which must ready be,
Men light and put out, so thou deal’st with me,
Thou cam’st to kindle, go’st to come; Then I
Will dream that hope again, but else would die.

Dear love, for nothing less than thee
Would I have broke this happy dream;
It was a theme
For reason, much too strong for fantasy,
Therefore thou wak'd'st me wisely; yet
My dream thou brok'st not, but continued'st it.
Thou art so true that thoughts of thee suffice
To make dreams truths, and fables histories;
Enter these arms, for since thou thought'st it best,
Not to dream all my dream, let's act the rest.

As lightning, or a taper's light,
Thine eyes, and not thy noise wak'd me;
Yet I thought thee
(For thou lovest truth) an angel, at first sight;
But when I saw thou sawest my heart,
And knew'st my thoughts, beyond an angel's art,
When thou knew'st what I dreamt, when thou knew'st when
Excess of joy would wake me, and cam'st then,
I must confess, it could not choose but be
Profane, to think thee any thing but thee.

Coming and staying show'd thee, thee,
But rising makes me doubt, that now
Thou art not thou.
That love is weak where fear's as strong as he;
'Tis not all spirit, pure and brave,
If mixture it of fear, shame, honour have;
Perchance as torches, which must ready be,
Men light and put out, so thou deal'st with me;
Thou cam'st to kindle, goest to come; then I
Will dream that hope again, but else would die.

Where, like a pillow on a bed
A pregnant bank swell’d up to rest
The violet’s reclining head,
Sat we two, one another’s best.
Our hands were firmly cemented
With a fast balm, which thence did spring;
Our eye-beams twisted, and did thread
Our eyes upon one double string;
So to’intergraft our hands, as yet
Was all the means to make us one,
And pictures in our eyes to get
Was all our propagation.
As ‘twixt two equal armies fate
Suspends uncertain victory,
Our souls (which to advance their state
Were gone out) hung ‘twixt her and me.
And whilst our souls negotiate there,
We like sepulchral statues lay;
All day, the same our postures were,
And we said nothing, all the day.
If any, so by love refin’d
That he soul’s language understood,
And by good love were grown all mind,
Within convenient distance stood,
He (though he knew not which soul spake,
Because both meant, both spake the same)
Might thence a new concoction take
And part far purer than he came.
This ecstasy doth unperplex,
We said, and tell us what we love;
We see by this it was not ***,
We see we saw not what did move;
But as all several souls contain
Mixture of things, they know not what,
Love these mix’d souls doth mix again
And makes both one, each this and that.
A single violet transplant,
The strength, the colour, and the size,
(All which before was poor and scant)
Redoubles still, and multiplies.
When love with one another so
Interinanimates two souls,
That abler soul, which thence doth flow,
Defects of loneliness controls.
We then, who are this new soul, know
Of what we are compos’d and made,
For th’ atomies of which we grow
Are souls. whom no change can invade.
But oh alas, so long, so far,
Our bodies why do we forbear?
They’are ours, though they’are not we; we are
The intelligences, they the spheres.
We owe them thanks, because they thus
Did us, to us, at first convey,
Yielded their senses’ force to us,
Nor are dross to us, but allay.
On man heaven’s influence works not so,
But that it first imprints the air;
So soul into the soul may flow,
Though it to body first repair.
As our blood labors to beget
Spirits, as like souls as it can,
Because such fingers need to knit
That subtle knot which makes us man,
So must pure lovers’ souls descend
T’ affections, and to faculties,
Which sense may reach and apprehend,
Else a great prince in prison lies.
To’our bodies turn we then, that so
Weak men on love reveal’d may look;
Love’s mysteries in souls do grow,
But yet the body is his book.
And if some lover, such as we,
Have heard this dialogue of one,
Let him still mark us, he shall see
Small change, when we’are to bodies gone.

So, so, break off this last lamenting kiss,
    Which ***** two souls, and vapors both away,
Turn thou ghost that way, and let me turn this,
    And let our selves benight our happiest day,
We ask none leave to love; nor will we owe
    Any, so cheap a death, as saying, Go;
Go; and if that word have not quite kil’d thee,
    Ease me with death, by bidding me go too.
Oh, if it have, let my word work on me,
    And a just office on a murderer do.
Except it be too late, to **** me so,
    Being double dead, going, and bidding, go.

Mark but this flea, and mark in this,
How little that which thou deny’st me is;
It ****** me first, and now ***** thee,
And in this flea our two bloods mingled be;
Thou know’st that this cannot be said
A sin, nor shame, nor loss of maidenhead;
  Yet this enjoys before it woo,
  And pampered swells with one blood made of two,
  And this, alas, is more than we would do.

Oh stay, three lives in one flea spare,
Where we almost, yea, more than married are.
This flea is you and I, and this
Our marriage bed, and marriage temple is;
Though parents grudge, and you, w’are met,
And cloistered in these living walls of jet.
  Though use make you apt to **** me,
  Let not to that, self-****** added be,
  And sacrilege, three sins in killing three.

Cruel and sudden, hast  thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it ****** from thee?
Yet thou triumph’st and say’st that thou
Find’st not thyself, nor me the weaker now;
  ’Tis true, then learn how false fears be:
  Just so much honor, when thou yield’st to me,
  Will waste, as this flea’s death took life from thee.

Whoever comes to shroud me, do not harm
  Nor question much
That subtle wreath of hair which crowns my arm;
The mystery, the sign, you must not touch,
  For ’tis my outward Soul,
Viceroy to that which then to heaven being gone
  Will leave this to control
And keep these limbs, her Provinces, from dissolution.

For if the sinewy thread my brain lets fall
  Through every part
Can tie those parts, and make me one of all,
These hairs, which upward grew, and strength and art
  Have from a better brain,
Can better do’t; except she meant that I
  By this should know my pain,
As prisoners then are manacled when they’re condemned to die.

Whate’er she meant by ‘t, bury it with me,
  For since I am
Love’s martyr, it might breed idolatry
If into others’ hands these relics came;
  As ’twas humility
To afford to it all that a Soul can do,
  So ’tis some bravery
That since you would save none of me, I bury some of you.