This is my play's last scene; here heavens appoint
My pilgrimage's last mile; and my race,
Idly, yet quickly run, hath this last pace,
My span's last inch, my minute's latest point;
And gluttonous death will instantly unjoint
My body and my soul, and I shall sleep a space;
But my'ever-waking part shall see that face
Whose fear already shakes my every joint.
Then, as my soul to'heaven, her first seat, takes flight,
And earth-born body in the earth shall dwell,
So fall my sins, that all may have their right,
To where they'are bred, and would press me, to hell.
Impute me righteous, thus purg'd of evil,
For thus I leave the world, the flesh, the devil.

If poisonous minerals, and if that tree
Whose fruit threw death on else immortal us,
If lecherous goats, if serpents envious
Cannot be ****'d, alas, why should I be?
Why should intent or reason, born in me,
Make sins, else equal, in me more heinous?
And mercy being easy, and glorious
To God, in his stern wrath why threatens he?
But who am I, that dare dispute with thee,
O God? Oh, of thine only worthy blood
And my tears, make a heavenly Lethean flood,
And drown in it my sins' black memory.
That thou remember them, some claim as debt;
I think it mercy, if thou wilt forget.

If poisonous minerals, and if that tree
Whose fruit threw death on else immortal us,
If lecherous goats, if serpents envious
Cannot be ******, alas, why should I be?
Why should intent or reason, born in me,
Make sins, else equal, in me more heinous?
And Mercy being easy, and glorious
To God; in his stern wrath, why threatens he?
But who am I, that dare dispute with thee
O God? Oh! of thine only worthy blood,
And my tears, make a heavenly Lethean flood,
And drown in it my sin’s black memory;
That thou remember them, some claim as debt,
I think it mercy, if thou wilt forget.

I fix mine eye on thine, and there
Pity my picture burning in thine eye;
My picture drowned in a transparent tear,
When I look lower I espy.
Hadst thou the wicked skill
By pictures made and mard, to ****,
How many ways mightst thou perform thy will?

But now I have drunk thy sweet salt tears,
And though thou pour more I’ll depart;
My picture vanished, vanish fears
That I can be endamaged by that art;
Though thou retain of me
One picture more, yet that will be,
Being in thine own heart, from all malice free.

I am unable, yonder beggar cries,
To stand, or move; if he say true, he lies.

O might those sighs and tears return again
Into my breast and eyes, which I have spent,
That I might in this holy discontent
Mourn with some fruit, as I have mourned in vain;
In mine Idolatry what showers of rain
Mine eyes did waste! what griefs my heart did rent!
That sufferance was my sin; now I repent;
‘Cause I did suffer I must suffer pain.
Th’ hydropic drunkard, and night-scouting thief,
The itchy lecher, and self-tickling proud
Have the remembrance of past joys for relief
Of comming ills. To (poor) me is allowed
No ease; for long, yet vehement grief hath been
Th’ effect and cause, the punishment and sin.

Busy old fool, unruly sun,
Why dost thou thus,
Through windows and through curtains, call on us?
Must to thy motions lovers’ seasons run?
Saucy pedantic wretch, go chide
Late schoolboys and sour ‘prentices,
Go tell court-huntsmen that the King will ride,
Call country ants to harvest offices;
Love, all alike, no season knows, nor clime,
Nor hours, days, months, which are the rags of time.

Thy beams so reverend and strong
Why shouldst thou think?
I could eclipse and cloud them with a wink
But that I would not lose her sight so long:
If her eyes have not blinded thine,
Look, and, tomorrow late, tell me
Whether both th’ Indias of spice and mine
Be where thou left’st them, or lie here with me.
Ask for those kings whom thou saw’st yesterday,
And thou shalt hear ‘All here in one bed lay’.

She is all states, and all princes I;
Nothing else is.
Princes do but play us; compared to this,
All honour’s mimic, all wealth alchemy.
Thou, sun, art half as happy as we,
In that the world’s contracted thus;
Thine age asks ease, and since thy duties be
To warm the world, that’s done in warming us.
Shine here to us, and thou art everywhere;
This bed thy centre is, these walls thy sphere.

Oh, to vex me, contraries meet in one:
Inconstancy unnaturally hath begot
A constant habit; that when I would not
I change in vows, and in devotion.
As humorous is my contrition
As my profane love, and as soon forgot:
As riddlingly distempered, cold and hot,
As praying, as mute; as infinite, as none.
I durst not view heaven yesterday; and today
In prayers and flattering speeches I court God:
Tomorrow I quake with true fear of his rod.
So my devout fits come and go away
Like a fantastic ague; save that here
Those are my best days, when I shake with feare.

No Lover saith, I love, nor any other
Can judge a perfect Lover;
Hee thinkes that else none can, nor will agree
That any loves but hee;
I cannot say I'lov'd. for who can say
Hee was ****'d yesterday?
Lover withh excesse of heat, more yong than old,
Death kills with too much cold;
Wee dye but once, and who lov'd last did die,
Hee that saith twice, doth lye:
For though hee seeme to move, and stirre a while,
It doth the sense beguile.
Such life is like the light which bideth yet
When the lights life is set,
Or like the heat, which fire in solid matter
Leave behinde, two houres after.
Once I lov's and dy'd; and am now become
Mine Epitaph and Tombe.
Here dead men speake their last, and so do I;
Love-slaine, loe, here I lye.

AN ANATOMY OF THE WORLD Wherein, by occasion of the untimely death of
Mistress Elizabeth Drury, the frailty and the decay of this whole world is
represented THE FIRST ANNIVERSARY

     When that rich soul which to her heaven is gone,
     Whom all do celebrate, who know they have one
     (For who is sure he hath a soul, unless
     It see, and judge, and follow worthiness,
     And by deeds praise it? He who doth not this,
     May lodge an inmate soul, but 'tis not his)
     When that queen ended here her progress time,
     And, as t'her standing house, to heaven did climb,
     Where loath to make the saints attend her long,
   She's now a part both of the choir, and song;
   This world, in that great earthquake languished;
   For in a common bath of tears it bled,
   Which drew the strongest vital spirits out;
   But succour'd then with a perplexed doubt,
   Whether the world did lose, or gain in this,
   (Because since now no other way there is,
   But goodness, to see her, whom all would see,
   All must endeavour to be good as she)
   This great consumption to a fever turn'd,
   And so the world had fits; it joy'd, it mourn'd;
   And, as men think, that agues physic are,
   And th' ague being spent, give over care,
   So thou, sick world, mistak'st thy self to be
   Well, when alas, thou'rt in a lethargy.
   Her death did wound and tame thee then, and then
   Thou might'st have better spar'd the sun, or man.
   That wound was deep, but 'tis more misery
   That thou hast lost thy sense and memory.
   'Twas heavy then to hear thy voice of moan,
   But this is worse, that thou art speechless grown.
   Thou hast forgot thy name thou hadst; thou wast
   Nothing but she, and her thou hast o'erpast.
   For, as a child kept from the font until
   A prince, expected long, come to fulfill
   The ceremonies, thou unnam'd had'st laid,
   Had not her coming, thee her palace made;
   Her name defin'd thee, gave thee form, and frame,
   And thou forget'st to celebrate thy name.
   Some months she hath been dead (but being dead,
   Measures of times are all determined)
   But long she'ath been away, long, long, yet none
   Offers to tell us who it is that's gone.
   But as in states doubtful of future heirs,
   When sickness without remedy impairs
   The present prince, they're loath it should be said,
   "The prince doth languish," or "The prince is dead;"
   So mankind feeling now a general thaw,
   A strong example gone, equal to law,
   The cement which did faithfully compact
   And glue all virtues, now resolv'd, and slack'd,
   Thought it some blasphemy to say sh'was dead,
   Or that our weakness was discovered
   In that confession; therefore spoke no more
   Than tongues, the soul being gone, the loss deplore.
   But though it be too late to succour thee,
   Sick world, yea dead, yea putrified, since she
   Thy' intrinsic balm, and thy preservative,
   Can never be renew'd, thou never live,
   I (since no man can make thee live) will try,
     What we may gain by thy anatomy.
   Her death hath taught us dearly that thou art
   Corrupt and mortal in thy purest part.
   Let no man say, the world itself being dead,
   'Tis labour lost to have discovered
   The world's infirmities, since there is none
   Alive to study this dissection;
   For there's a kind of world remaining still,
   Though she which did inanimate and fill
   The world, be gone, yet in this last long night,
   Her ghost doth walk; that is a glimmering light,
   A faint weak love of virtue, and of good,
   Reflects from her on them which understood
   Her worth; and though she have shut in all day,
   The twilight of her memory doth stay,
   Which, from the carcass of the old world free,
   Creates a new world, and new creatures be
   Produc'd. The matter and the stuff of this,
   Her virtue, and the form our practice is.
   And though to be thus elemented, arm
   These creatures from home-born intrinsic harm,
   (For all assum'd unto this dignity
   So many weedless paradises be,
   Which of themselves produce no venomous sin,
   Except some foreign serpent bring it in)
   Yet, because outward storms the strongest break,
   And strength itself by confidence grows weak,
   This new world may be safer, being told
   The dangers and diseases of the old;
   For with due temper men do then forgo,
   Or covet things, when they their true worth know.
   There is no health; physicians say that we
   At best enjoy but a neutrality.
   And can there be worse sickness than to know
   That we are never well, nor can be so?
   We are born ruinous: poor mothers cry
   That children come not right, nor orderly;
   Except they headlong come and fall upon
   An ominous precipitation.
   How witty's ruin! how importunate
Upon mankind! It labour'd to frustrate
Even God's purpose; and made woman, sent
For man's relief, cause of his languishment.
They were to good ends, and they are so still,
But accessory, and principal in ill,
For that first marriage was our funeral;
One woman at one blow, then ****'d us all,
And singly, one by one, they **** us now.
We do delightfully our selves allow
To that consumption; and profusely blind,
We **** our selves to propagate our kind.
And yet we do not that; we are not men;
There is not now that mankind, which was then,
When as the sun and man did seem to strive,
(Joint tenants of the world) who should survive;
When stag, and raven, and the long-liv'd tree,
Compar'd with man, died in minority;
When, if a slow-pac'd star had stol'n away
From the observer's marking, he might stay
Two or three hundred years to see't again,
And then make up his observation plain;
When, as the age was long, the size was great
(Man's growth confess'd, and recompens'd the meat),
So spacious and large, that every soul
Did a fair kingdom, and large realm control;
And when the very stature, thus *****,
Did that soul a good way towards heaven direct.
Where is this mankind now? Who lives to age,
Fit to be made Methusalem his page?
Alas, we scarce live long enough to try
Whether a true-made clock run right, or lie.
Old grandsires talk of yesterday with sorrow,
And for our children we reserve tomorrow.
So short is life, that every peasant strives,
In a torn house, or field, to have three lives.
And as in lasting, so in length is man
Contracted to an inch, who was a span;
For had a man at first in forests stray'd,
Or shipwrack'd in the sea, one would have laid
A wager, that an elephant, or whale,
That met him, would not hastily assail
A thing so equall to him; now alas,
The fairies, and the pigmies well may pass
As credible; mankind decays so soon,
We'are scarce our fathers' shadows cast at noon,
Only death adds t'our length: nor are we grown
In stature to be men, till we are none.
But this were light, did our less volume hold
All the old text; or had we chang'd to gold
Their silver; or dispos'd into less glass
Spirits of virtue, which then scatter'd was.
But 'tis not so; w'are not retir'd, but damp'd;
And as our bodies, so our minds are cramp'd;
'Tis shrinking, not close weaving, that hath thus
In mind and body both bedwarfed us.
We seem ambitious, God's whole work t'undo;
Of nothing he made us, and we strive too,
To bring our selves to nothing back; and we
Do what we can, to do't so soon as he.
With new diseases on our selves we war,
And with new physic, a worse engine far.
Thus man, this world's vice-emperor, in whom
All faculties, all graces are at home
(And if in other creatures they appear,
They're but man's ministers and legates there
To work on their rebellions, and reduce
Them to civility, and to man's use);
This man, whom God did woo, and loath t'attend
Till man came up, did down to man descend,
This man, so great, that all that is, is his,
O what a trifle, and poor thing he is!
If man were anything, he's nothing now;
Help, or at least some time to waste, allow
T'his other wants, yet when he did depart
With her whom we lament, he lost his heart.
She, of whom th'ancients seem'd to prophesy,
When they call'd virtues by the name of she;
She in whom virtue was so much refin'd,
That for alloy unto so pure a mind
She took the weaker ***; she that could drive
The poisonous tincture, and the stain of Eve,
Out of her thoughts, and deeds, and purify
All, by a true religious alchemy,
She, she is dead; she's dead: when thou knowest this,
Thou knowest how poor a trifling thing man is,
And learn'st thus much by our anatomy,
The heart being perish'd, no part can be free,
And that except thou feed (not banquet) on
The supernatural food, religion,
Thy better growth grows withered, and scant;
Be more than man, or thou'rt less than an ant.
Then, as mankind, so is the world's whole frame
Quite out of joint, almost created lame,
For, before God had made up all the rest,
Corruption ent'red, and deprav'd the best;
It seiz'd the angels, and then first of all
The world did in her cradle take a fall,
And turn'd her brains, and took a general maim,
Wronging each joint of th'universal frame.
The noblest part, man, felt it first; and then
Both beasts and plants, curs'd in the curse of man.
So did the world from the first hour decay,
That evening was beginning of the day,
And now the springs and summers which we see,
Like sons of women after fifty be.
And new philosophy calls all in doubt,
The element of fire is quite put out,
The sun is lost, and th'earth, and no man's wit
Can well direct him where to look for it.
And freely men confess that this world's spent,
When in the planets and the firmament
They seek so many new; they see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone,
All just supply, and all relation;
Prince, subject, father, son, are things forgot,
For every man alone thinks he hath got
To be a phoenix, and that then can be
None of that kind, of which he is, but he.
This is the world's condition now, and now
She that should all parts to reunion bow,
She that had all magnetic force alone,
To draw, and fasten sund'red parts in one;
She whom wise nature had invented then
When she observ'd that every sort of men
Did in their voyage in this world's sea stray,
And needed a new compass for their way;
She that was best and first original
Of all fair copies, and the general
Steward to fate; she whose rich eyes and breast
Gilt the West Indies, and perfum'd the East;
Whose having breath'd in this world, did bestow
Spice on those Isles, and bade them still smell so,
And that rich India which doth gold inter,
Is but as single money, coin'd from her;
She to whom this world must it self refer,
As suburbs or the microcosm of her,
She, she is dead; she's dead: when thou know'st this,
Thou know'st how lame a ******* this world is
....

When I died last, and, Dear, I die
     As often as from thee I go,
     Though it be but an hour ago,
And Lovers’ hours be full eternity,
I can remember yet, that I
     Something did say, and something did bestow;
Though I be dead, which sent me, I should be
Mine own executor and legacy.

I heard me say, “Tell her anon,
     That myself, that is you, not I,
     Did **** me,” and when I felt me die,
I bid me send my heart, when I was gone,
But alas could there find none,
     When I had ripp’d me, and search’d where hearts should lie;
It ****’d me again, that I who still was true,
In life, in my last will should cozen you.

Yet I found something like a heart,
     But colors it, and corners had,
     It was not good, it was not bad,
It was intire to none, and few had part.
As good as could be made by art
     It seem’d, and therefore for our losses sad,
I meant to send this heart in stead of mine,
But oh, no man could hold it, for ’twas thine.

Take heed of loving me;
At least remember I forbade it thee;
Not that I shall repair my unthrifty waste
Of breath and blood, upon thy sighs and tears,
By being to thee then what to me thou wast;
But so great joy our life at once outwears;
Then, lest thy love by my death frustrate be,
If thou love me, take heed of loving me.

Take heed of hating me,
Or too much triumph in the victory;
Not that I shall be mine own officer,
And hate with hate again retaliate;
But thou wilt lose the style of conqueror
If I, thy conquest, perish by thy hate;
Then, lest my being nothing lessen thee,
If thou hate me, take heed of hating me.

Yet, love and hate me too;
So, these extremes shall neither’s office do;
Love me, that I may die the gentler way;
Hate me, because thy love is too great for me;
Or let these two themselves, not me, decay;
So shall I live thy stage, not triumph be;
Lest thou thy love and hate and me undo,
To let me live, O love and hate me too.

Upon this Primrose hill,
Where, if Heav’n would distil
A shower of rain, each several drop might go
To his own primrose, and grow manna so;
And where their form and their infinity
Make a terrestrial Galaxy,
As the small stars do in the sky:
I walk to find a true Love; and I see
That ’tis not a mere woman that is she,
But must or more or less than woman be.

Yet know I not which flower
I wish; a six, or four;
For should my true-Love less than woman be
She were scarce any thing; and then, should she
Be more than woman she would get above
All thought of ***, and think to move
My heart to study her, and not to love;
Both these were monsters; since there must reside
Falsehood in woman, I could more abide
She were by art than Nature falsified.

Live primrose then, and thrive
With thy true number five;
And woman, whom this flower doth represent,
With this mysterious number be content;
Ten is the farthest number; if half ten
Belong unto each woman, then
Each woman may take half us men;
Or if this will not serve their turn, since all
Numbers are odd or even, and they fall
First into this, five, woman may take us all.

Oh do not die, for I shall hate
    All women so, when thou art gone,
That thee I shall not celebrate,
    When I remember, thou wast one.
But yet thou canst not die, I know,
    To leave this world behind, is death,
But when thou from this world wilt go,
    The whole world vapors with thy breath.

Or if, when thou, the world’s soul, goest,
    It stay, ’tis but thy carcass then,
The fairest woman, but thy ghost,
    But corrupt worms, the worthiest men.

O wrangling schools, that search what fire
    Shall burn this world, had none the wit
Unto this knowledge to aspire,
    That this her fever might be it?

And yet she cannot waste by this,
    Nor long bear this torturing wrong,
For much corruption needful is
    To fuel such a fever long.

These burning fits but meteors be,
    Whose matter in thee is soon spent.
Thy beauty, and all parts, which are thee,
    Are unchangeable firmament.

Yet ’twas of my mind, seizing thee,
    Though it in thee cannot persever.
For I had rather owner be,
Of thee one hour, than all else ever.

Death, be not proud, though some have called thee
Mighty and dreadful, for thou are not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou **** me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou'art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy'or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally,
And death shall be no more; Death, thou shalt die.

No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.
If a clod be washed away by the sea,
Europe is the less.
As well as if a promontory were.
As well as if a manner of thine own
Or of thine friend’s were.
Each man’s death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.

Out of a fired ship, which by no way
But drowning could be rescued from the flame,
Some men leap'd forth, and ever as they came
Near the foes' ships, did by their shot decay;
So all were lost, which in the ship were found,
They in the sea being burnt, they in the burnt ship drown'd.

Stay, O sweet and do not rise!
The light that shines comes from thine eyes;
The day breaks not: it is my heart,
  Because that you and I must part.
      Stay! or else my joys will die
      And perish in their infancy.

I am two fools, I know—
For loving, and for saying so
In whining poetry;
But where’s that wiseman that would not be I,
If she would not deny?
Then, as th’ earths inward narrow crooked lanes
Do purge sea waters fretful salt away,
I thought, if I could draw my pains
Through rhymes vexation, I should them allay.
Grief brought to numbers cannot be so fierce,
For he tames it that fetters it in verse.

But when I have done so,
Some man, his art and voice to show,
Doth set and sing my pain,
And, by delighting many, frees again
Grief, which verse did restrain.
To Love and Grief tribute of verse belongs,
But not of such as pleases when ’tis read;
Both are increased by such songs,
For both their triumphs so are published;
And I, which was two fooles, do so grow three;
Who are a little wise, the best fools be.

Once, and but once found in thy company,
All thy supposed escapes are laid on me;
And as a thief at bar is questioned there
By all the men that have been robed that year,
So am I (by this traiterous means surprized)
By thy hydroptic father catechized.
Though he had wont to search with glazed eyes,
As though he came to **** a cockatrice,
Though he hath oft sworn that he would remove
Thy beauty’s beauty, and food of our love,
Hope of his goods, if I with thee were seen,
Yet close and secret, as our souls, we’ve been.
Though thy immortal mother, which doth lie
Still-buried in her bed, yet wiil not die,
Takes this advantage to sleep out daylight,
And watch thy entries and returns all night,
And, when she takes thy hand, and would seem kind,
Doth search what rings and armlets she can find,
And kissing, notes the colour of thy face,
And fearing lest thou’rt swol’n, doth thee embrace;
To try if thou long, doth name strange meats,
And notes thy paleness, blushing, sighs, and sweats;
And politicly will to thee confess
The sins of her own youth’s rank lustiness;
Yet love these sorceries did remove, and move
Thee to gull thine own mother for my love.
Thy little brethren, which like faery sprites
Oft skipped into our chamber, those sweet nights,
And kissed, and ingled on thy father’s knee,
Were bribed next day to tell what they did see:
The grim eight-foot-high iron-bound servingman,
That oft names God in oaths, and only then,
He that to bar the first gate doth as wide
As the great Rhodian Colossus stride,
Which, if in hell no other pains there were,
Makes me fear hell, because he must be there:
Though by thy father he were hired to this,
Could never witness any touch or kiss.
But Oh, too common ill, I brought with me
That which betrayed me to my enemy:
A loud perfume, which at my entrance cried
Even at thy father’s nose, so were we spied;
When, like a tyran King, that in his bed
Smelt gunpowder, the pale wretch shivered.
Had it been some bad smell he would have thought
That his own feet, or breath, that smell had wrought.
But as we in our isle imprisoned,
Where cattle only, and diverse dogs are bred,
The precious Unicorns strange monsters call,
So thought he good, strange, that had none at all.
I taught my silks their whistling to forbear,
Even my oppressed shoes dumb and speechless were,
Only, thou bitter sweet, whom I had laid
Next me, me traiterously hast betrayed,
And unsuspected hast invisibly
At once fled unto him, and stayed with me.
Base excrement of earth, which dost confound
Sense from distinguishing the sick from sound;
By thee the seely amorous ***** his death
By drawing in a leprous harlot’s breath;
By thee the greatest stain to man’s estate
Falls on us, to be called effeminate;
Though you be much loved in the Prince’s hall,
There, things that seem, exceed substantial.
Gods, when ye fumed on altars, were pleased well,
Because you were burnt, not that they liked your smell;
You’re loathsome all, being taken simply alone,
Shall we love ill things joined, and hate each one?
If you were good, your good doth soon decay;
And you are rare, that takes the good away.
All my perfumes I give most willingly
T’ embalm thy father’s corse; What? will he die?

Some man unworthy to be possessor
Of old or new love, himself being false or weak,
Thought his pain and shame would be lesser
If on womankind he might his anger wreak,
And thence a law did grow,
One might but one man know;
But are other creatures so?

Are Sun, Moon, or Stars by law forbidden
To smile where they list, or lend away their light?
Are birds divorced, or are they chidden
If they leave their mate, or lie abroad a-night?
Beasts do no jointures lose
Though they new lovers choose,
But we are made worse than those.

Who e’er rigged fair ship to lie in harbours
And not to seek new lands, or not to deal withal?
Or built fair houses, set trees, and arbors,
Only to lock up, or else to let them fall?
Good is not good unless
A thousand it possess,
But dost waste with greediness.

Mark but this flea, and mark in this,
How little that which thou deny’st me is;
It ****** me first, and now ***** thee,
And in this flea our two bloods mingled be;
Thou know’st that this cannot be said
A sin, nor shame, nor loss of maidenhead;
  Yet this enjoys before it woo,
  And pampered swells with one blood made of two,
  And this, alas, is more than we would do.

Oh stay, three lives in one flea spare,
Where we almost, yea, more than married are.
This flea is you and I, and this
Our marriage bed, and marriage temple is;
Though parents grudge, and you, w’are met,
And cloistered in these living walls of jet.
  Though use make you apt to **** me,
  Let not to that, self-****** added be,
  And sacrilege, three sins in killing three.

Cruel and sudden, hast  thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it ****** from thee?
Yet thou triumph’st and say’st that thou
Find’st not thyself, nor me the weaker now;
  ’Tis true, then learn how false fears be:
  Just so much honor, when thou yield’st to me,
  Will waste, as this flea’s death took life from thee.

I never stoop’d so low, as they
Which on an eye, cheeke, lip, can prey,
Seldom to them, which soare no higher
Than vertue or the minde to’admire,
For sense, and understanding may
Know, what gives fuell to their fire:
My love, though silly, is more brave,
For may I misse, when ere I crave,
If I know yet, what I would have.

If that be simply perfectest
Which can by no way be exprest
But Negatives, my love is so.
To All, which all love, I say no.
If any who deciphers best,
What we know not, our selves, can know,
Let him teach mee that nothing; This
As yet my ease, and comfort is,
Though I speed not, I cannot misse.

As due by many titles I resign
My self to Thee, O God; first I was made
By Thee, and for Thee, and when I was decayed
Thy blood bought that, the which before was Thine;
I am Thy son, made with Thy Self to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, thine image, and, till I betrayed
My self, a temple of Thy Spirit divine;
Why doth the devil then usurp on me?
Why doth he steal, nay ravish that’s thy right?
Except thou rise and for thine own work fight,
Oh I shall soon despair, when I do see
That thou lov’st mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.

I have a friend who still believes in heaven.
Not a stupid person, yet with all she knows, she literally talks to God.
She thinks someone listens in heaven.
On earth she's unusually competent.
Brave too, able to face unpleasantness.

We found a caterpillar dying in the dirt, greedy ants crawling over it.
I'm always moved by disaster, always eager to oppose vitality
But timid also, quick to shut my eyes.
Whereas my friend was able to watch, to let events play out
According to nature.  For my sake she intervened
Brushing a few ants off the torn thing, and set it down
Across the road.

My friend says I shut my eyes to God, that nothing else explains
My aversion to reality.  She says I'm like the child who
Buries her head in the pillow
So as not to see, the child who tells herself
That light causes sadness-
My friend is like the mother. Patient, urging me
To wake up an adult like herself, a courageous person-

In my dreams, my friend reproaches me.  We're walking
On the same road, except it's winter now;
She's telling me that when you love the world you hear celestial music:
Look up, she says. When I look up, nothing.
Only clouds, snow, a white business in the trees
Like brides leaping to a great height-
Then I'm afraid for her; I see her
Caught in a net deliberately cast over the earth-

In reality, we sit by the side of the road, watching the sun set;
From time to time, the silence pierced by a birdcall.
It's this moment we're trying to explain, the fact
That we're at ease with death, with solitude.
My friend draws a circle in the dirt; inside, the caterpillar doesn't move.
She's always trying to make something whole, something beautiful, an image
Capable of life apart from her.
We're very quiet. It's peaceful sitting here, not speaking, The composition
Fixed, the road turning suddenly dark, the air
Going cool, here and there the rocks shining and glittering-
It's this stillness we both love.
The love of form is a love of endings.

As virtuous men pass mildly away,
And whisper to their souls to go,
Whilst some of their sad friends do say
The breath goes now, and some say, No:

So let us melt, and make no noise,
No tear-floods, nor sigh-tempests move,
’Twere profanation of our joys
To tell the laity our love.

Moving of th’ earth brings harms and fears,
Men reckon what it did and meant,
But trepidation of the spheres,
Though greater far, is innocent.

Dull sublunary lovers’ love
(Whose soul is sense) cannot admit
Absence, because it doth remove
Those things which elemented it.

But we by a love so much refined
That our selves know not what it is,
Inter-assurèd of the mind,
Care less, eyes, lips, and hands to miss.

Our two souls therefore, which are one,
Though I must go, endure not yet
A breach, but an expansion,
Like gold to aery thinness beat.

If they be two, they are two so
As stiff twin compasses are two;
Thy soul, the fixed foot, makes no show
To move, but doth, if th’ other do.

And though it in the centre sit,
Yet when the other far doth roam,
It leans and hearkens after it,
And grows *****, as that comes home.

Such wilt thou be to me, who must
Like th’ other foot, obliquely run;
Thy firmness makes my circle just,
And makes me end where I begun.

Since I am coming to that holy room,
Where, with thy choir of saints for evermore,
I shall be made thy music; as I come
I tune the instrument here at the door,
And what I must do then, think here before.

Whilst my physicians by their love are grown
Cosmographers, and I their map, who lie
Flat on this bed, that by them may be shown
That this is my south-west discovery,
Per fretum febris, by these straits to die,

I joy, that in these straits I see my west;
For, though their currents yield return to none,
What shall my west hurt me? As west and east
In all flat maps (and I am one) are one,
So death doth touch the resurrection.

Is the Pacific Sea my home? Or are
The eastern riches? Is Jerusalem?
Anyan, and Magellan, and Gibraltar,
All straits, and none but straits, are ways to them,
Whether where Japhet dwelt, or Cham, or Shem.

We think that Paradise and Calvary,
Christ's cross, and Adam's tree, stood in one place;
Look, Lord, and find both Adams met in me;
As the first Adam's sweat surrounds my face,
May the last Adam's blood my soul embrace.

So, in his purple wrapp'd, receive me, Lord;
By these his thorns, give me his other crown;
And as to others' souls I preach'd thy word,
Be this my text, my sermon to mine own:
"Therefore that he may raise, the. Lord throws down."

Since she whom I loved hath paid her last debt
To Nature, and to hers, and my good is dead,
And her soul early into heaven ravished,
Wholly on heavenly things my mind is set.
here the admiring her my mind did whet
To seek thee, God; so streams do show the head;
But though I have found thee, and thou my thirst hast fed,
a holy thristy dropsy melts me yet.
But why should I beg more love, whenas thou
Dost woo my soul, for hers offering all thine:
And dost not only fear lest I allow
My love to saints and angels, things divine,
but in they tender jealousy dost doubt
lest the world, flesh, yea, devil put thee out.

He that cannot choose but love,
And strives against it still,
Never shall my fancy move,
For he loves ‘gainst his will;
Nor he which is all his own,
And can at pleasure choose,
When I am caught he can be gone,
And when he list refuse.
Nor he that loves none but fair,
For such by all are sought;
Nor he that can for foul ones care,
For his judgement then is nought;
Nor he that hath wit, for he
Will make me his jest or slave;
Nor a fool, for when others…,
He can neither….;
Nor he that still his Mistress pays,
For she is thralled therefore;
Nor he that pays not, for he says
Within She’s worth no more.
Is there then no kind of men
Whom I may freely prove?
I will vent that humour then
In mine own self-love.

She’s dead; and all which die
To their first elements resolve;
And we were mutual elements to us,
And made of one another.
My body then doth hers involve,
And those things whereof I consist hereby
In me abundant grow, and burdenous,
And nourish not, but smother.
My fire of passion, sighs of air,
Water of tears, and earthly sad despair,
Which my materials be,
But near worn out by love’s security,
She, to my loss, doth by her death repair,
And I might live long wretched so
But that my fire doth with my fuel grow.
Now as those Active Kings
Whose foreign conquest treasure brings,
Receive more, and spend more, and soonest break:
This (which I am amazed that I can speak)
This death hath with my store
My use increased.
And so my soul more earnestly released
Will outstrip hers; as bullets flown before
A latter bullet may o’ertake, the powder being more.

When I am dead, and doctors know not why,
And my friends’ curiosity
Will have me cut up to survey each part,—
When they shall find your picture in my heart,
You think a sudden damp of love
Will through all their senses move,
And work on them as me, and so prefer
Your ****** to the name of massacre.

Poor victories! But if you dare be brave,
And pleasure in your conquest have,
First **** th’ enormous giant, your Disdain,
And let th’ enchantress Honour next be slain,
And like a Goth and Vandal rise,
Deface records and histories
Of your own arts and triumphs over men,
And, without such advantage, **** me then.

For I could muster up as well as you
My giants, and my witches too,
Which are vast Constancy and Secretness;
But these I neither look for nor profess.
**** me as woman, let me die
As a mere man; do you but try
Your passive valour, and you shall find then,
Naked you have odds enough of any man.

’Tis true, ’tis day; what though it be?
O wilt thou therefore rise from me?
Why should we rise? because ’tis light?
Did we lie down, because ’twas night?
Love which in spite of darkness brought us hither,
Should in despite of light keep us together.

Light hath no tongue, but is all eye;
If it could speak as well as spy,
This were the worst, that it could say,
That being well, I fain would stay,
And that I lov’d my heart and honor so,
That I would not from him, that had them, go.

Must business thee from hence remove?
Oh, that’s the worst disease of love,
The poor, the foul, the false, love can
Admit, but not the busied man.
He which hath business, and makes love, doth do
Such wrong, as when a married man doth woo.

Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.

Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.

That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.

When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.

Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.

Where, like a pillow on a bed
A pregnant bank swell’d up to rest
The violet’s reclining head,
Sat we two, one another’s best.
Our hands were firmly cemented
With a fast balm, which thence did spring;
Our eye-beams twisted, and did thread
Our eyes upon one double string;
So to’intergraft our hands, as yet
Was all the means to make us one,
And pictures in our eyes to get
Was all our propagation.
As ‘twixt two equal armies fate
Suspends uncertain victory,
Our souls (which to advance their state
Were gone out) hung ‘twixt her and me.
And whilst our souls negotiate there,
We like sepulchral statues lay;
All day, the same our postures were,
And we said nothing, all the day.
If any, so by love refin’d
That he soul’s language understood,
And by good love were grown all mind,
Within convenient distance stood,
He (though he knew not which soul spake,
Because both meant, both spake the same)
Might thence a new concoction take
And part far purer than he came.
This ecstasy doth unperplex,
We said, and tell us what we love;
We see by this it was not ***,
We see we saw not what did move;
But as all several souls contain
Mixture of things, they know not what,
Love these mix’d souls doth mix again
And makes both one, each this and that.
A single violet transplant,
The strength, the colour, and the size,
(All which before was poor and scant)
Redoubles still, and multiplies.
When love with one another so
Interinanimates two souls,
That abler soul, which thence doth flow,
Defects of loneliness controls.
We then, who are this new soul, know
Of what we are compos’d and made,
For th’ atomies of which we grow
Are souls. whom no change can invade.
But oh alas, so long, so far,
Our bodies why do we forbear?
They’are ours, though they’are not we; we are
The intelligences, they the spheres.
We owe them thanks, because they thus
Did us, to us, at first convey,
Yielded their senses’ force to us,
Nor are dross to us, but allay.
On man heaven’s influence works not so,
But that it first imprints the air;
So soul into the soul may flow,
Though it to body first repair.
As our blood labors to beget
Spirits, as like souls as it can,
Because such fingers need to knit
That subtle knot which makes us man,
So must pure lovers’ souls descend
T’ affections, and to faculties,
Which sense may reach and apprehend,
Else a great prince in prison lies.
To’our bodies turn we then, that so
Weak men on love reveal’d may look;
Love’s mysteries in souls do grow,
But yet the body is his book.
And if some lover, such as we,
Have heard this dialogue of one,
Let him still mark us, he shall see
Small change, when we’are to bodies gone.

If yet I have not all thy love,
Dear, I shall never have it all;
I cannot breathe one other sigh, to move,
Nor can intreat one other tear to fall;
And all my treasure, which should purchase thee--
Sighs, tears, and oaths, and letters--I have spent.
Yet no more can be due to me,
Than at the bargain made was meant;
That some to me, some should to others fall,
Dear, I shall never have thee all.

Or if then thou gavest me all,
All was but all, which thou hadst then;
But if in thy heart, since, there be or shall
New love created be, by other men,
Which have their stocks entire, and can in tears,
In sighs, in oaths, and letters, outbid me,
For this love was not vow'd by thee.
And yet it was, thy gift being general;
The ground, thy heart, is mine; whatever shall
Grow there, dear, I should have it all.

Yet I would not have all yet,
He that hath all can have no more;
And since my love doth every day admit
New growth, thou shouldst have new rewards in store;
Thou canst not every day give me thy heart,
If thou canst give it, then thou never gavest it;
Love's riddles are, that though thy heart depart,
It stays at home, and thou with losing savest it;
But we will have a way more liberal,
Than changing hearts, to join them; so we shall
Be one, and one another's all.

Who ever loves, if he do not propose
The right true end of love, he’s one that goes
To sea for nothing but to make him sick.
Love is a bear-whelp born: if we o’erlick
Our love, and force it new strange shapes to take,
We err, and of a lump a monster make.
Were not a calf a monster that were grown
Faced like a man, though better than his own?
Perfection is in unity: prefer
One woman first, and then one thing in her.
I, when I value gold, may think upon
The ductileness, the application,
The wholsomeness, the ingenuity,
From rust, from soil, from fire ever free;
But if I love it, ’tis because ’tis made
By our new nature (Use) the soul of trade.
All these in women we might think upon
(If women had them) and yet love but one.
Can men more injure women than to say
They love them for that by which they’re not they?
Makes virtue woman? Must I cool my blood
Till I both be, and find one, wise and good?
May barren angels love so! But if we
Make love to woman, virtue is not she,
As beauty’s not, nor wealth. He that strays thus
From her to hers is more adulterous
Than if he took her maid. Search every sphere
And firmament, our Cupid is not there;
He’s an infernal god, and under ground
With Pluto dwells, where gold and fire abound:
Men to such gods their sacrificing coals
Did not in altars lay, but pits and holes.
Although we see celestial bodies move
Above the earth, the earth we till and love:
So we her airs contemplate, words and heart
And virtues, but we love the centric part.
Nor is the soul more worthy, or more fit,
For love than this, as infinite is it.
But in attaining this desired place
How much they err that set out at the face.
The hair a forest is of ambushes,
Of springs, snares, fetters and manacles;
The brow becalms us when ’tis smooth and plain,
And when ’tis wrinkled shipwrecks us again—
Smooth, ’tis a paradise where we would have
Immortal stay, and wrinkled ’tis our grave.
The nose (like to the first meridian) runs
Not ‘twixt an East and West, but ‘twixt two suns;
It leaves a cheek, a rosy hemisphere,
On either side, and then directs us where
Upon the Islands Fortunate we fall,
(Not faint Canaries, but Ambrosial)
Her swelling lips; to which when we are come,
We anchor there, and think ourselves at home,
For they seem all: there Sirens’ songs, and there
Wise Delphic oracles do fill the ear;
There in a creek where chosen pearls do swell,
The remora, her cleaving tongue doth dwell.
These, and the glorious promontory, her chin,
O’erpassed, and the straight Hellespont between
The Sestos and Abydos of her *******,
(Not of two lovers, but two loves the nests)
Succeeds a boundless sea, but yet thine eye
Some island moles may scattered there descry;
And sailing towards her India, in that way
Shall at her fair Atlantic navel stay;
Though thence the current be thy pilot made,
Yet ere thou be where thou wouldst be embayed
Thou shalt upon another forest set,
Where many shipwreck and no further get.
When thou art there, consider what this chase
Misspent by thy beginning at the face.
Rather set out below; practise my art.
Some symetry the foot hath with that part
Which thou dost seek, and is thy map for that,
Lovely enough to stop, but not stay at;
Least subject to disguise and change it is—
Men say the devil never can change his.
It is the emblem that hath figured
Firmness; ’tis the first part that comes to bed.
Civility we see refined; the kiss
Which at the face began, transplanted is,
Since to the hand, since to the imperial knee,
Now at the papal foot delights to be:
If kings think that the nearer way, and do
Rise from the foot, lovers may do so too;
For as free spheres move faster far than can
Birds, whom the air resists, so may that man
Which goes this empty and ethereal way,
Than if at beauty’s elements he stay.
Rich nature hath in women wisely made
Two purses, and their mouths aversely laid:
They then which to the lower tribute owe
That way which that exchequer looks must go:
He which doth not, his error is as great
As who by clyster gave the stomach meat.

Thou hast made me, and shall thy work decay?
Repair me now, for now mine end doth haste,
I run to death, and death meets me as fast,
And all my pleasures are like yesterday;
I dare not move my dim eyes any way,
Despair behind, and death before doth cast
Such terror, and my feebled flesh doth waste
By sin in it, which it t'wards hell doth weigh.
Only thou art above, and when towards thee
By thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour I can myself sustain;
Thy grace may wing me to prevent his art,
And thou like adamant draw mine iron heart.

What if this present were the world’s last night?
Mark in my heart, O soul, where thou dost dwell,
The picture of Christ crucified, and tell
Whether that countenance can thee affright,
Tears in his eyes quench the amazing light,
Blood fills his frowns, which from his pierced head fell.
And can that tongue adjudge thee unto hell,
Which prayed forgiveness for his foes’ fierce spite?
No, no; but as in my idolatry
I said to all my profane mistresses,
Beauty, of pity, foulness only is
A sign of rigour: so I say to thee,
To wicked spirits are horrid shapes assigned,
This beauteous form assures a piteous mind.

By our first strange and fatal interview,
By all desires which thereof did ensue,
By our long starving hopes, by that remorse
Which my words’ masculine persuasive force
Begot in thee, and by the memory
Of hurts, which spies and rivals threatened me,
I calmly beg: but by thy father’s wrath,
By all pains, which want and divorcement hath,
I conjure thee, and all the oaths which I
And thou have sworn to seal joint constancy,
Here I unswear, and overswear them thus,
Thou shalt not love by ways so dangerous.
Temper, O fair Love, love’s impetuous rage,
Be my true Mistress still, not my feigned Page;
I’ll go, and, by thy kind leave, leave behind
Thee, only worthy to nurse in my mind
Thirst to come back; O if thou die before,
My soul from other lands to thee shall soar.
Thy (else Almighty) beauty cannot move
Rage from the Seas, nor thy love teach them love,
Nor tame wild Boreas’ harshness; thou hast read
How roughly he in pieces shivered
Fair Orithea, wbom he swore he loved.
Fall ill or good, ’tis madness to have proved
Dangers unurged; feed on this flattery,
That absent Lovers one in th’ other be.
Dissemble nothing, not a boy, nor change
Thy body’s habit, nor mind’s; be not strange
To thyself only; all will spy in thy face
A blushing womanly discovering grace;
Ricbly clothed Apes are called Apes, and as soon
Eclipsed as bright we call the Moon the Moon.
Men of France, changeable chameleons,
Spitals of diseases, shops of fashions,
Love’s fuellers, and the rightest company
Of Players, which upon the world’s stage be,
Will quickly know thee, and no less, alas!
Th’ indifferent Italian, as we pass
His warm land, well content to think thee Page,
Will hunt thee with such lust, and hideous rage,
As Lot’s fair guests were vexed. But none of these
Nor spongy hydroptic Dutch shall thee displease,
If thou stay here. O stay here, for, for thee
England is only a worthy gallery,
To walk in expectation, till from thence
Our greatest King call thee to his presence.
When I am gone, dream me some happiness,
Nor let thy looks our long-hid love confess,
Nor praise, nor dispraise me, nor bless nor curse
Openly love’s force, nor in bed fright thy Nurse
With midnight’s startings, crying out—oh, oh
Nurse, O my love is slain, I saw him go
O’er the white Alps alone; I saw him, I,
Assailed, fight, taken, stabbed, bleed, fall, and die.
Augur me better chance, except dread Jove
Think it enough for me t’ have had thy love.

If yet I have not all thy love,
     Dear, I shall never have it all;
     I cannot breathe one other sigh, to move,
     Nor can intreat one other tear to fall;
     And all my treasure, which should purchase thee--
     Sighs, tears, and oaths, and letters--I have spent.
     Yet no more can be due to me,
     Than at the bargain made was meant;
     If then thy gift of love were partial,
   That some to me, some should to others fall,
       Dear, I shall never have thee all.

   Or if then thou gavest me all,
   All was but all, which thou hadst then;
   But if in thy heart, since, there be or shall
   New love created be, by other men,
   Which have their stocks entire, and can in tears,
   In sighs, in oaths, and letters, outbid me,
   This new love may beget new fears,
   For this love was not vow'd by thee.
   And yet it was, thy gift being general;
   The ground, thy heart, is mine; whatever shall
       Grow there, dear, I should have it all.

   Yet I would not have all yet,
   He that hath all can have no more;
   And since my love doth every day admit
   New growth, thou shouldst have new rewards in store;
   Thou canst not every day give me thy heart,
   If thou canst give it, then thou never gavest it;
   Love's riddles are, that though thy heart depart,
   It stays at home, and thou with losing savest it;
   But we will have a way more liberal,
   Than changing hearts, to join them; so we shall
       Be one, and one another's all.

Oh my black soul! now art thou summoned
By sickness, death’s herald, and champion;
Thou art like a pilgrim, which abroad hath done
Treason, and durst not turn to whence he is fled;
Or like a thief, which till death’s doom be read,
Wisheth himself delivered from prison,
But ****** and haled to execution,
Wisheth that still he might be imprisoned.
Yet grace, if thou repent, thou canst not lack;
But who shall give thee that grace to begin?
Oh make thy self with holy mourning black,
And red with blushing, as thou art with sin;
Or wash thee in Christ’s blood, which hath this might
That being red, it dyes red souls to white.

Wilt thou forgive that sin where I begun,
  Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
  And do run still, though still I do deplore?
When thou hast done, thou hast not done,
    For I have more.

Wilt thou forgive that sin by which I have won
  Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
  A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
    For I have more.

I have a sin of fear, that when I have spun
  My last thread, I shall perish on the shore;
Swear by thyself, that at my death thy Son
  Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
    I fear no more.

Come, Madam, come, all rest my powers defy,
          Until I labour, I in labour lie.
     The foe oft-times having the foe in sight,
  Is tired with standing though they never fight.
Off with that girdle, like heaven's zone glistering,
        But a far fairer world encompassing.
  Unpin that spangled breastplate which you wear,
That th' eyes of busy fools may be stopped there.
     Unlace yourself, for that harmonious chime
  Tells me from you, that now 'tis your bed time.
      Off with that happy busk, which I envy,
  That still can be, and still can stand so nigh.
Your gown going off, such beauteous state reveals,
As when from flowery meads th' hill's shadow steals.
        Off with that wiry coronet and show
      The hairy diadem which on you doth grow;
  Now off with those shoes, and then safely tread
   In this love's hallowed temple, this soft bed.
   In such white robes heaven's angels used to be
   Received by men; thou angel bring'st with thee
    A heaven like Mahomet's paradise; and though
     Ill spirits walk in white, we easily know
     By this these angels from an evil sprite,
Those set our hairs, but these our flesh upright.
      License my roving hands, and let them go
       Before, behind, between, above, below.
          O my America, my new found land,
  My kingdom, safeliest when with one man manned,
       My mine of precious stones, my empery,
     How blessed am I in this discovering thee!
      To enter in these bonds, is to be free;
    Then where my hand is set, my seal shall be.
      Full nakedness, all joys are due to thee
    As souls unbodied, bodies unclothed must be,
   To taste whole joys. Gems which you women use
   Are like Atlanta's *****, cast in men's views,
     That when a fool's eye lighteth on a gem,
    His earthly soul may covet theirs, not them.
  Like pictures, or like books' gay coverings made
      For laymen, are all women thus arrayed;
     Themselves are mystic books, which only we
       Whom their imputed grace will dignify
     Must see revealed. Then since I may know,
        As liberally, as to a midwife, show
  Thyself: cast all, yea, this white linen hence,
      Here is no penance, much less innocence.
     To teach thee, I am naked first, why then
  What needst thou have more covering than a man.

Send me some token, that my hope may live,
  Or that my easeless thoughts may sleep and rest;
Send me some honey to make sweet my hive,
  That in my passions I may hope the best.
I beg no riband wrought with thine own hands,
  To knit our loves in the fantastic strain
Of new-touched youth; nor ring to show the stands
  Of our affection, that as that’s round and plain,
So should our loves meet in simplicity;
  No, nor the corals which thy wrist enfold,
Laced up together in congruity,
  To show our thoughts should rest in the same hold;
No, nor thy picture, though most gracious,
  And most desired, because best like the best;
Nor witty lines, which are most copious,
  Within the writings which thou hast addressed.

Send me nor this, nor that, to increase my store,
But swear thou think’st ‘I love thee,’ and no more.

OF THE PROGRESS OF THE SOUL
Wherein,
by occasion of the religious death of Mistress
Elizabeth Drury, the incommodities of the soul in this her life, and her
exaltation in the next, are contemplated
THE SECOND ANNIVERSARY

...

Forget this rotten world, and unto thee
Let thine own times as an old story be.
Be not concern'd; study not why, nor when;
Do not so much as not believe a man.
For though to err, be worst, to try truths forth
Is far more business than this world is worth.
I'he world is but a carcass; thou art fed
By it, but as a worm, that carcass bred;
And why shouldst thou, poor worm, consider more,
When this world will grow better than before,
Than those thy fellow-worms do think upon
That carcass's last resurrection?
Forget this world, and scarce think of it so,
As of old clothes, cast off a year ago.
To be thus stupid is alacrity;
Men thus lethargic have best memory.
Look upward; that's towards her, whose happy state
We now lament not, but congratulate.
She, to whom all this world was but a stage,
Where all sat heark'ning how her youthful age
Should be employ'd, because in all she did
Some figure of the golden times was hid.
Who could not lack, what'er this world could give,
Because she was the form, that made it live;
Nor could complain that this world was unfit
To be stay'd in, then when she was in it;
She, that first tried indifferent desires
By virtue, and virtue by religious fires;
She, to whose person paradise adher'd,
As courts to princes; she, whose eyes enspher'd
Star-light enough t' have made the South control,
(Had she been there) the star-full Northern Pole;
She, she is gone; she is gone; when thou knowest this,
What fragmentary ******* this world is
Thou knowest, and that it is not worth a thought;
He honours it too much that thinks it nought.
Think then, my soul, that death is but a groom,
Which brings a taper to the outward room,
Whence thou spiest first a little glimmering light,
And after brings it nearer to thy sight;
For such approaches doth heaven make in death.
Think thyself labouring now with broken breath,
And think those broken and soft notes to be
Division, and thy happiest harmony.
Think thee laid on thy death-bed, loose and slack,
And think that but unbinding of a pack,
To take one precious thing, thy soul, from thence.
Think thyself parch'd with fever's violence;
Thy physic; chide the slackness of the fit.
Think that thou hear'st thy knell, and think no more,
But that, as bells call'd thee to church before,
So this to the Triumphant Church calls thee.
Think Satan's sergeants round about thee be,
And think that but for legacies they ******;
Give one thy pride, to'another give thy lust;
Give them those sins which they gave thee before,
And trust th' immaculate blood to wash thy score.
Think thy friends weeping round, and think that they
Weep but because they go not yet thy way.
Think that they close thine eyes, and think in this,
That they confess much in the world amiss,
Who dare not trust a dead man's eye with that
Which they from God and angels cover not.
Think that they shroud thee up, and think from thence
They reinvest thee in white innocence.
Think that thy body rots, and (if so low,
Thy soul exalted so, thy thoughts can go)
Think thee a prince, who of themselves create
Worms, which insensibly devour their state.
Think that they bury thee, and think that rite
Lays thee to sleep but a Saint Lucy's night.

....

Stand still, and I will read to thee
A lecture, love, in love's philosophy.
      These three hours that we have spent,
      Walking here, two shadows went
Along with us, which we ourselves produc'd.
But, now the sun is just above our head,
      We do those shadows tread,
      And to brave clearness all things are reduc'd.
So whilst our infant loves did grow,
Disguises did, and shadows, flow
From us, and our cares; but now 'tis not so.
That love has not attain'd the high'st degree,
Which is still diligent lest others see.

Except our loves at this noon stay,
We shall new shadows make the other way.
      As the first were made to blind
      Others, these which come behind
Will work upon ourselves, and blind our eyes.
If our loves faint, and westwardly decline,
      To me thou, falsely, thine,
      And I to thee mine actions shall disguise.
The morning shadows wear away,
But these grow longer all the day;
But oh, love's day is short, if love decay.
Love is a growing, or full constant light,
And his first minute, after noon, is night.

Our storm is past, and that storm's tyrannous rage,
A stupid calm, but nothing it, doth 'suage.
The fable is inverted, and far more
A block afflicts, now, than a stork before.
Storms chafe, and soon wear out themselves, or us;
In calms, Heaven laughs to see us languish thus.
As steady'as I can wish that my thoughts were,
Smooth as thy mistress' glass, or what shines there,
The sea is now; and, as the isles which we
Seek, when we can move, our ships rooted be.
As water did in storms, now pitch runs out;
As lead, when a fir'd church becomes one spout.
And all our beauty, and our trim, decays,
Like courts removing, or like ended plays.
The fighting-place now ******'s rags supply;
And all the tackling is a frippery.
No use of lanthorns; and in one place lay
Feathers and dust, to-day and yesterday.
Earth's hollownesses, which the world's lungs are,
Have no more wind than the upper vault of air.
We can nor lost friends nor sought foes recover,
But meteor-like, save that we move not, hover.
Only the calenture together draws
Dear friends, which meet dead in great fishes' jaws;
And on the hatches, as on altars, lies
Each one, his own priest, and own. sacrifice.
Who live, that miracle do multiply,
Where walkers in hot ovens do not die.
If in despite of these we swim, that hath
No more refreshing than our brimstone bath;
But from the sea into the ship we turn,
Like parboil'd wretches, on the coals to burn.
Like Bajazet encag'd, the shepherds' scoff,
Or like slack-sinew'd Samson, his hair off,
Of ants durst th' emperor's lov'd snake invade,
The crawling gallies, sea-gaols, finny chips,
Might brave our pinnaces, now bed-rid ships.
Whether a rotten state, and hope of gain,
Or to disuse me from the queasy pain
Of being belov'd and loving, or the thirst
Of honour, or fair death, out-push'd me first,
I lose my end; for here, as well as I,
A desperate may live, and a coward die.
Stag, dog, and all which from or towards flies,
Is paid with life or prey, or doing dies.
Fate grudges us all, and doth subtly lay
A scourge, 'gainst which we all forget to pray.
He that at sea prays for more wind, as well
Under the poles may beg cold, heat in hell.
What are we then? How little more, alas,
Is man now, than before he was? He was
Nothing; for us, we are for nothing fit;
Chance, or ourselves, still disproportion it.
We have no power, no will, no sense; I lie,
I should not then thus feel this misery.

When by thy scorn, O murd’ress, I am dead,
And that thou think’st thee free
From all solicitation from me,
Then shall my ghost come to thy bed,
And thee, feigned vestal, in worse arms shall see;
Then thy sick taper will begin to wink,
And he, whose thou art then, being tired before,
Will, if thou stir, or pinch to wake him, think
Thou call’st for more,
And in false sleep will from thee shrink,
And then, poor aspen wretch, neglected thou
Bathed in a cold quicksilver sweat wilt lie
A verier ghost than I.
What I will say I will not tell thee now,
Lest that preserve thee; and since my love is spent,
I’d rather thou shouldst painfully repent
Than by my threat’nings rest still innocent.

When my grave is broke up again
    Some second guest to entertain,
    (For graves have learn'd that woman head,
    To be to more than one a bed)
        And he that digs it, spies
A bracelet of bright hair about the bone,
        Will he not let'us alone,
And think that there a loving couple lies,
Who thought that this device might be some way
To make their souls, at the last busy day,
Meet at this grave, and make a little stay?

    If this fall in a time, or land,
    Where mis-devotion doth command,
    Then he, that digs us up, will bring
    Us to the bishop, and the king,
        To make us relics; then
Thou shalt be a Mary Magdalen, and I
        A something else thereby;
All women shall adore us, and some men;
And since at such time miracles are sought,
I would have that age by this paper taught
What miracles we harmless lovers wrought.

    First, we lov'd well and faithfully,
    Yet knew not what we lov'd, nor why;
    Difference of *** no more we knew
    Than our guardian angels do;
        Coming and going, we
Perchance might kiss, but not between those meals;
        Our hands ne'er touch'd the seals
Which nature, injur'd by late law, sets free;
These miracles we did, but now alas,
All measure, and all language, I should pass,
Should I tell what a miracle she was.

'Tis the year's midnight, and it is the day's,
Lucy's, who scarce seven hours herself unmasks;
The sun is spent, and now his flasks
Send forth light squibs, no constant rays;
The world's whole sap is sunk;
The general balm th' hydroptic earth hath drunk,
Whither, as to the bed's feet, life is shrunk,
Dead and interr'd; yet all these seem to laugh,
Compar'd with me, who am their epitaph.

Study me then, you who shall lovers be
At the next world, that is, at the next spring;
For I am every dead thing,
In whom Love wrought new alchemy.
For his art did express
A quintessence even from nothingness,
From dull privations, and lean emptiness;
He ruin'd me, and I am re-begot
Of absence, darkness, death: things which are not.

All others, from all things, draw all that's good,
Life, soul, form, spirit, whence they being have;
I, by Love's limbec, am the grave
Of all that's nothing. Oft a flood
Have we two wept, and so
Drown'd the whole world, us two; oft did we grow
To be two chaoses, when we did show
Care to aught else; and often absences
Withdrew our souls, and made us carcasses.

But I am by her death (which word wrongs her)
Of the first nothing the elixir grown;
Were I a man, that I were one
I needs must know; I should prefer,
If I were any beast,
Some ends, some means; yea plants, yea stones detest,
And love; all, all some properties invest;
If I an ordinary nothing were,
As shadow, a light and body must be here.

But I am none; nor will my sun renew.
You lovers, for whose sake the lesser sun
At this time to the Goat is run
To fetch new lust, and give it you,
Enjoy your summer all;
Since she enjoys her long night's festival,
Let me prepare towards her, and let me call
This hour her vigil, and her eve, since this
Both the year's, and the day's deep midnight is.