Nothing is really mine except Krishna.
O my parents, I have searched the world
And found nothing worthy of love.
Hence I am a stranger amidst my kinfolk
And an exile from their company,
Since I seek the companionship of holy men;
There alone do I feel happy,
In the world I only weep.
I planted the creeper of love
And silently watered it with my tears;
Now it has grown and overspread my dwelling.
You offered me a cup of poison
Which I drank with joy.
Mira is absorbed in contemplation of Krishna,
She is with God and all is well!




O my King, my father, nothing delights me more
Than singing the praises of Krishna.
If thou art wrath,
then keep thy kingdom and thy palace,
For if God is angry, where can I dwell?
Thou didst send me a cup of poison and a black cobra,
Yet in all I saw only Krishna!
Mira is drunk with love, and is wedded to the Lord!




The heart of Mira is entangled
In the beauty of the feet of her Guru;
Nothing else causes her delight!
He enabled her to be happy in the drama of the world;
The Knowledge he gave her dried up
The ocean of being and becoming.
Mira says: My whole world is Shri Krishna;
Now that my gaze is turned inward, I see it clearly

We do not get a human life
Just for the asking.
Birth in a human body
Is the reward for good deeds
In former births.
Life waxes and wanes imperceptibly,
It does not stay long.
The leaf that has once fallen
Does not return to the branch.
Behold the Ocean of Transmigration.
With its swift, irresistible tide.
O Lal Giridhara, O pilot of my soul,
Swiftly conduct my barque to the further shore.
Mira is the slave of Lal Giridhara.
She says: Life lasts but a few days only.



Life in the world is short,
Why shoulder an unnecessary load
Of worldly relationships?
Thy parents gave thee birth in the world,
But the Lord ordained thy fate.
Life passes in getting and spending,
No merit is earned by virtuous deeds.
I will sing the praises of Hari
In the company of the holy men,
Nothing else concerns me.
Mira's Lord is the courtly Giridhara,
She says: Only by Thy power
Have I crossed to the further shore.

Mine is Gopal, the Mountain-Holder; there is no one else.
On his head he wears the peacock-crown: He alone is my husband.
Father, mother, brother, relative: I have none to call my own.
I've forsaken both God, and the family's honor: what should I do?
I've sat near the holy ones, and I've lost shame before the people.
I've torn my scarf into shreds; I'm all wrapped up in a blanket.
I took off my finery of pearls and coral, and strung a garland of wildwood flowers.
With my tears, I watered the creeper of love that I planted;
Now the creeper has grown spread all over, and borne the fruit of bliss.
The churner of the milk churned with great love.
When I took out the butter, no need to drink any buttermilk.
I came for the sake of love-devotion; seeing the world, I wept.
Mira is the maidservant of the Mountain-Holder: now with love He takes me across to the further shore.

~~~~~~~
mere to giridhara gupaala, duusaraa na koii |
jaa ke sira mora mukuTa, mero pati soii ||
taata, maata, bhraata, baMdhu, apanaa nahiM koii |
ghaaM.Da daii, kula kii kaana, kyaa karegaa koii?
saMtana Dhiga baiThi baiThi, loka laaja khoii ||
chunarii ke kiye Tuuka Tuuka, o.Dha liinha loii |
motii muu.Nge utaara bana maalaa poii ||
a.Nsuvana jala siiMchi siiMchi prema beli boii |
aba to beli phaila gaii, aanaMda phala hoii ||
duudha kii mathaniyaa, ba.De prema se biloii |
maakhana jaba kaa.Dhi liyo, ghaagha piye koii ||
aaii maiM bhakti kaaja, jagata dekha roii |
daasii miiraa.N giradhara prabhu taare aba moii ||
__
Notes

I am the translator of this poem, "Torn in Shreds" by Mirabai. I did not copyright it; it's in the public domain and everyone is free to help themselves to it. I simply request that it appear with my name as the translator.

Johanna-Hypatia Cybeleia

He had drifted in among us as a straw drifts with the tide,
He was just a wand'ring mongrel from the weary world outside;
He was not aristocratic, being mostly ribs and hair,
With a hint of spaniel parents and a touch of native bear

He was very poor and humble and content with what he got,
So we fed him bones and biscuits, till he heartened up a lot;
Then he growled and grew aggressive, treating orders with disdain,
Till at last he bit the butcher, which would argue want of brain.

Now the butcher, noble fellow, was a sport beyond belief,
And instead of bringing actions he brought half a shin of beef,
Which he handed on to Fido, who received it as a right
And removed it to the garden, where he buried it at night.

'Twas the means of his undoing, for my wife, who'd stood his friend,
To adopt a slang expression, "went in off the deepest end",
For among the pinks and pansies, the gloxinias and the gorse
He had made an excavation like a graveyard for a horse.

Then we held a consultation which decided on his fate:
'Twas in anger more than sorrow that we led him to the gate,
And we handed him the beef-bone as provision for the day,
Then we opened wide the portal and we told him, "On your way."

"He ought to be home," said the old man, "without there's something amiss.
He only went to the Two-mile — he ought to be back by this.
He would ride the Reckless filly, he would have his wilful way;
And, here, he's not back at sundown — and what will his mother say?
"He was always his mother's idol, since ever his father died;
And there isn't a horse on the station that he isn't game to ride.
But that Reckless mare is vicious, and if once she gets away
He hasn't got strength to hold her — and what will his mother say?"

The old man walked to the sliprail, and peered up the dark'ning track,
And looked and longed for the rider that would never more come back;
And the mother came and clutched him, with sudden, spasmodic fright:
"What has become of my Willie? Why isn't he home tonight?"

Away in the gloomy ranges, at the foot of an ironbark,
The bonnie, winsome laddie was lying stiff and stark;
For the Reckless mare had smashed him against a leaning limb,
And his comely face was battered, and his merry eyes were dim.

And the thoroughbred chestnut filly, the saddle beneath her flanks,
Was away like fire through the ranges to join the wild mob's ranks;
And a broken-hearted woman and an old man worn and grey
Were searching all night in the ranges till the sunrise brought the day.

And the mother kept feebly calling, with a hope that would not die,
"Willie! where are you, Willie?" But how can the dead reply;
And hope died out with the daylight, and the darkness brought despair,
God pity the stricken mother, and answer the widow's prayer!

Though far and wide they sought him, they found not where he fell;
For the ranges held him precious, and guarded their treasure well.
The wattle blooms above him, and the bluebells blow close by,
And the brown bees buzz the secret, and the wild birds sing reply.

But the mother pined and faded, and cried, and took no rest,
And rode each day to the ranges on her hopeless, weary quest.
Seeking her loved one ever, she faded and pined away,
But with strength of her great affection she still sought every day.

"I know that sooner or later I shall find my boy," she said.
But she came not home one evening, and they found her lying dead.
And stamped on the poor pale features, as the spirit homeward pass'd,
Was an angel smile of gladness — she had found the boy at last.

Living is a cross
That any one of the rock-faces
Comprehends.


We are drawn
To many seas.
We drown wholesomely
In the failures of confrontation.
The rain
Drenching
Our doorsteps
Has nothing to do
With the simplest desires
And lacerations
We bring
To the smallest acts
Of living.


The child
On the broken catwalk
Hearing the sounds of our hunger
Without understanding
Throws echoes back
To the earliest abandonments
Of love.


Minor devastations preceding
Horror
Resonate the ineffable.
The mothers that wake
At the slightest sound
And the fathers that
Smoke all night
And the rest of us who are
Vigilantes from the demons
Of oppressed sleep
Find at dawn the clearest
Images of bewilderment.
Even the best things
Collapse beneath the weight
Of ignorance.


Living is a fire
That any one of the wave-lashes
Comprehends.
___
Source:
http://www.universeofpoetry.org/nigeria.shtml

I

LEAGUERED in fire
The wild black promontories of the coast extend
Their savage silhouettes;
The sun in universal carnage sets,
And, halting higher,
The motionless storm-clouds mass their sullen threats,
Like an advancing mob in sword-points penned,
That, balked, yet stands at bay.
Mid-zenith hangs the fascinated day
In wind-lustrated hollows crystalline,
A wan valkyrie whose wide pinions shine
Across the ensanguined ruins of the fray,
And in her lifted hand swings high o'erhead,
Above the waste of war,
The silver torch-light of the evening star
Wherewith to search the faces of the dead.

II

Lagooned in gold,
Seem not those jetty promontories rather
The outposts of some ancient land forlorn,
Uncomforted of morn,
Where old oblivions gather,
The melancholy, unconsoling fold
Of all things that go utterly to death
And mix no more, no more
With life's perpetually awakening breath?
Shall Time not ferry me to such a shore,
Over such sailless seas,
To walk with hope's slain importunities
In miserable marriage? Nay, shall not
All things be there forgot,
Save the sea's golden barrier and the black
Closecrouching promontories?
Dead to all shames, forgotten of all glories,
Shall I not wander there, a shadow's shade,
A spectre self-destroyed,
So purged of all remembrance and ****** back
Into the primal void,
That should we on that shore phantasmal meet
I should not know the coming of your feet?