We crawl on
our bellies
under the squat
sandstone bridge
to emerge into
the mouth of
the canyon that
boxes in
the light. Walls
slick with
darkened
rock plunge
to the sand-
soaked floor.
Iron-stained
boulders line
our way. Only
silence speaks.

Ahead, we climb
a makeshift ladder
of timber tied
with fraying rope.
Up, then down again,
crawling farther
atop the sand,
captive to
the dark until
we emerge again
into the day's
last light.

Behind us,
giant eyes
peer out
of gray-white
plumage. On
the rock shelf,
two infant
Great-Horned
Owls spy on
us with
curiosity,
wonder
and fear.
No adult
in sight,
trustingly
airborne at
twilight
to swoop
down on the
day's prey,
plenty
for all.

Uncanny,
the infants’ eyes
never blink,
absorbing
us in their
piercing
depth
of field:
strange
mammals,
too large
to slash
and carry.

In the distance,
heavy wings
cleave the
darkened air.
150 words

Poetry hunkers down behind
the freshly finished facade
of language; each link to the lexicon
lovingly chiseled into the smooth,
grey stone. Here, precision reigns over all.

Vainly held in place for the length
of a reading, the facade glides
toward a shimmering white dot
on the horizon. The perfect poem, perhaps?
Here, perspective precipitates all.

Like quicksand, a marshy morass
of words ***** at the poet's feet
as he strains to match
the facade's pace, stride for muddy stride.
If he succeeds, pride will power all.

Poetry is breath, inadequately lodged
in the poet's ever-shrinking body.
Reading wrests the silent syntax,
inhales form through its viscera, exhales
metaphor and rhyme. Like becomes like, becomes all.

Scientists aside, the poem thrives as a living organism;
it breathes itself far beyond the face of the facade;
it swirls into the stratosphere, flying
straight toward the cosmos' breathless edge.
Here, the getting of wisdom is all.

Dull orange bracken clings to the peat-like soil that seeps
into muddy moors past Devon. A shadowy fog makes
a royal landing on the low-slung ridge, spewing
fists of mist fit for scalers of Lakeland mountains,
balancing on the knife edge of Helvellyn before dawn.

I follow the droppings-dappled sheep trails, veering away
from the road. A ***** white flock nuzzles the close-cropped
scrubland for shoots of greenery, but masticates only humid air.
In the dim light of evening, a dark presence looms on the uneven
horizon: a distinct world fitfully revealed and obscured, liberated from,
then confined to the clinging veil of illusion that clutches the Earth.

This is no pilgrimage into the noirish heart of nature, yet
I detect through the flattened corona of the monarch moon
outlines of a troupe of Shakespearean ghosts tottering my way.
Revealed and obscured, like questions in Hamlet's tragedy,
they would gladly chant as a Greek chorus, if only they had
material voices to be heard. Together, they mime the news

of Elizabethan England: betrayal and intrigue, executions
and ***. The lust for power pours the foundation of the
City of Man -- sin and ambition, deception and pride. I hear
nothing but the constant scuff of my boots against wet stone.
Silence wraps round me like a cloak of quicksand. I must try
to scrape it clean. But with each new blade stroke, no novel
message emerges, no sign points homeward. Emptiness reigns
like a ruthless queen, ****** and shorn, an otherworldly white.

Looking back, I search for Coleridge strolling atop the Quantock Hills.
He has coaxed the Wordsworths there, convincing them to barter
isolation for inspiration. Poetry speaks to William, demanding
a new voice, a new style that joins the bright heart of nature to the brooding spirit of man, that lifts the lowly moments of the mundane
into the celestial heights of the Poet's magisterial meditations on Being.

All this once would have sufficed for me, but the stale, soaked smell
of sheep reminds me that I remain alone. Night falls and the moors
glisten from the constant damp. No one comes to England for its weather or cuisine. No one comes for solace or comfort or love. History,
      literature,
haute couture, base passions: Such is the recipe for a signal
      significance,
for a British extravagance of soul. It abides in the blackened bowels of Exmoor, launched from fallow footpaths and sodden goat trails,
skillfully trammeled by ghosts who juggle in silence the lavish jewels
of Elizabeth's crown, sparkling in the saturating mists before dawn.

Come hither
O Thou,is life not a song?
-- E. E. Cummings, "Orientale I," Tulips & Chimneys

1.
i lay the book down
bookmark in place
still shivering with
possibilities still
vibrant in the after-
glow of literature's
vitality words bloom
like daffodils the
white space around
them the clay to
reshape a living
persona of the dead
poet he populates
the page like rain
on fertile soil like
pennies on the
dollar hear him
holler i am here
his heart broad-
casts his feelings
his feelings broad-
cast his voice

2.
i sense e. e. cummings
singing each
chanson innocente
each birth of spring
each burden
of love
joyfully borne
he is there in
the sounds
that echo
in my skull
that slither
down my
spine an
anatomy of
meaning
that even the
harshest critic
cannot dissect
muscle and
bone united
to lift the weight
of puddles
meant for jump-
ing stretching
to tie jump ropes
into knots of
playfulness
still taut
today

3.
it is always
spring in the
dewy meadow
it is always
meadows that
cushion the
poet's fall
o father how
i've failed
you
how i set
free the
body that
hypnotized
the greeks
that still
shifts its
weight
in marble
of oh so
innocent
white

4.
the poem
passes
judgment
on the
pompous
on
repression's
hosts not guilty
are the children
laughing
and skipping
past the
latex
meadows of
the goat-footed
balloonman
who paws
the mud
like well a
tied-up
goat
e. e. whistles
a chanson
from far
and wee
i lay the
book down
and whistle
back
the reader’s
chanson
de merci

Osip Mandelstam writes his final poem
on stone. Other prisoners in the Soviet
gulag swing leaden sledgehammers
to crush rock. Every hundred pieces
equals one crust of bread. Pulverize
till you drop earns a damp pinch of salt
thrown over your shoulder.

Mandelstam's stomach rumbles. His empty
crime: mocking the great Stalin in verse,
manufacturing metaphors of cockroaches
lengthening the tyrant's mustache:
now a thick, furry barrier to free speech,
now a bristly edge of the black hole that
devours all hope, that ruins all rules of art.

Osip entertains Pasternak with his militant work.
Boris cries, "What you read... is not poetry,
it is suicide." Freezing in thin clothes in a
Siberian camp, Osip vows he will never bow
to the soulless rule of the Bolsheviks. His pen
will penetrate stone, he proclaims, sculpting
anti-symbolist verses as a monument to freedom.

On the icy steppes of Siberia, a political prisoner
named Dostoevsky begins The House of the Dead.
In it we can read the tea leaves of Osip’s destiny.
Shivering, emaciated, he volunteers to carry stones
to a construction site. His thin muscles aching, he
says, “My first book was called The Stone, and the stone will
be my last.” He pitches a pinch of salt over his shoulder.

Others laugh as he gathers his poems in a rock pile
of remembrance. He succumbs to heart failure,
exhaustion. History faintly records that Stalin *****
stones as he lies in state. The dust on his mustache
spells, “Find, praise Osip.” But as soon as he swallows,
the letters vanish into the void, and the endless
parade of lock-step pomp and circumstance begins.

pin oaks tower
above the sunbaked
sky    clouds snag on
branches tear apart
into shadow-streaked
clumps of white    they
split into patterns
of significance
like newly bought
sheets
of satin

on an L-shaped limb
i see the face of my
muse shredded into
strips of suffering
her eyes are gone
her mouth firmly shut
as always      the font
of inspiration dappled
with dry green moss
plugged as long as
the shreds survive
on the sahara-searing
wind      elongated
tattered rising with
the currents bounding
straight toward
poetry's embrace
straight toward
the infinite
void

rimbaud sits
at the base
of his oak      the giant
gnarled roots shape
an uneasy divot
a place
to rest
he has gagged
his muse
so no sounds escape
her lips
silent
comme habitude  
    to prompt
true poetry first derange
the senses    poetry
sets its own
standards raw elegant
faithful demonic
buried at the base
of the titanic oaks

just as for wittgenstein
words are not enough  
for rimbaud
they scale the moat
of meaning    at the top
only emptiness a missing
moon      whereof
we cannot speak thereof
we must remain silent

rimbaud enfant terrible
of paris'
literary
scene
takes aim at his muse
fires      she falls
to the ground
permanently mute
and he is finished
writing forever    
he abandons
her like a faithless
lover      words taste like
sand      they are symbols
of nothing      difficult
to chew      inadvisable
to swallow
no nutrition
    so the poet
jilts his vocation
traipses
off to ethiopia
to sell guns to any
lowlife buyer
who carries cash      with
poetry exhausted
guns make a life
of danger adventure
worth later losing
a leg to bone
cancer worth later
dying penniless
in marseille
eager to return
to africa to reclaim
his primal homeland

at the base
of the oaks swaying
in the sub-saharan breeze
we dig for the muse's
buried speech
to rimbaud her
reprimand and
prophesy that
words are only
symbols of breath
no one can define
them      they stand
for everything else
they inhale experience
exhale the semblance
of art      senses
do not remain deranged
but come to them-
selves with
desire      what is a leg
a life a legacy of
modernism      what a gun
holstered in the
french-african sun
shining
into the open
wound of the
future which no
poet can wrestle
to the ground
shaded by titanic
oaks towering
above the sky
powerful
yet quiet
as a muse

But now I am weary and my mind is dark; I can no longer distinguish right from wrong. I need a guide to point my way.... And yet -- and yet you have forbidden the shedding of blood.... What have I said? Who spoke of bloodshed?
-- Orestes, "The Flies" by Jean-Paul Sartre


1.
Ever the wisecracking bully,
Zeus trips atop Mt. Olympus
and tumbles into the Greek
borough of Argos -- a bumbling
deus ex machina sans any
working machina.

At last upright, he shouts,
"Look, Hera, no hands!"
then turns to mock Orestes
for his lifelong exile from
this, the city of his birth. Orestes
picks his teeth with his broadsword

and yawns. He has returned to Argos
to avenge the killing of his father,
Agamemnon, mighty general
and king, who led the long, dark
charge in the endless war against Troy.
Vengeance for Helen was his alone.

Now humiliation mounts on the back of ******.
Queen Clytemnestra gleefully joins in
the fatal mischief of her lover, Aegistheus.
His ambition: to be king. What else?
Hers: to replace the man she once loved, but who
left her bed empty for more than a decade.

War does that, you know. It requires sacrifice,
commands it, calls it duty. Nobody wants
to play that game, nobody wants to pay
the price for raging injustice, for the dangerous
rescue of the divinely beautiful Helen,
snatched away from Menelaus, brother

to Agamemnon, now Mycenae's scapegoat
of shame. Shame, guilt, rage, cunning, lust
for power, lust for queens and kingdoms,
hubris, maniacal ambition, evil run rampant
like an unwatched child, wooden sword
in hand, babbling for glory -- such

are the spoils of war on the domestic
front. Such the sorry state of kingdoms
whose king fights from afar in absentia.
Argos suffers. Each year, the ritual of bringing the
dead up from hell conjures a plague of over-sized
flies, befouling the people, who wallow in repentance,

perhaps even for their silent collusion in glorifying the king's
killing. And so Orestes returns for yet another reason: to liberate
the carrion city from the sickly, yearly confessions of wrongdoing
that attract the flies; a sickly, yearly punishment for those
long past sickness, long past even the remotest possibility of
condoning Aegistheus' dispatch of Orestes' noble, unarmed father.

2.
Orestes vows to avenge that death, only to be harried
by the flies. He will save Argos from its plague of
Clytemnestra's crime, collaboration with evil, all for
the sake of pleasure, not only in her royal bed, but
in seeing her subjects futilely try to atone for sins
she and Aegistheus have imputed to them. Such is
the queenly power that only an equally royal son

can shatter with his shining broadsword,
destined for use in eviscerating the farcical
couple defiling Agamemnon's crown, defrauding
Argos of its rightful rule of power, majesty,
and dignity. So long in the dark, the people
recite their own defilement, covered in flies
and false feelings of failure. No one dares

speak against it, for that, too, is sin. Zeus
presses his stammering stamp upon the ritual.
Electra, Orestes' wavering sister, willing to sacrifice
her own sanctity to the swarming flies, does not trust
her brother’s might or plan until he swings the sword
at Aegistheus' blackened brain, plunges it
into his mother's blackened heart, which pours

anemic blue blood onto the palace floor,
bubbling with sapphires of retribution,
with the beauty of righteous indignation,
now claimed by Orestes in his father's name.
The son shall inherit the throne, yet he chooses –
relying on nothing but his own free will -- to adorn
himself with the flies, liberating the people of Argos

from their misery, and pursuing a path of
infinite freedom away from the city. Little
does he know that les mouches will buzz
their way behind him in the form of Furies, Greece's
classic haranguers of the guilty, of the criminal
on the run from justice, on the road to ruin.
The Furies: favorite trope of Greek choruses,

singing the doom of the unjust, the impure,
the sullied hero, no longer powerful but pathetic.
Rotten to the core. Yet Orestes again freely accepts this
burden and its stain of rightful revenge. He admits
he is no Oedipus. Yes, he has slain his mother
and slept with the lionhearted darkness
of his iron will, steadied with purified

resolution, the signature of freedom,
the sign of heroism that violates all
laws but redeems the reputation of
those who stormed the invincible walls
of Troy, site of Greece's grandest victory,
driven by a giant horse and Odysseus'
wily wit and wisdom. To take part

is an honor, leading the fight an apotheosis
that a sword-swinging son can inherit,
carrying it on his shoulders as protection
from the Furies’ terrifying talons, their blood lust
for human courage -- not to possess its fearlessness,
but to **** it dry like the receding sea on the shores
of Ilium (ancient Troy), like the fading memory

of Clytemnestra's crime, now shrouded in gowns
of legend, of myth, of Aeschylus' Oresteia, of Sartre's
"The Flies", ancient and modern renditions of tales
that shower the human race with virtues even poor Zeus
cannot fathom, with his tired, lightning-addled brain, hounded
forever by Hera's imperious, Olympian disdain, free of every
working machina save the immortal pulleys of pride.