I treat the future as past,
a bright yellow house I inhabited,
filled with broken furniture
needing repair, replacement, to be
quickly put to the match or just all thrown out.
There is a kitchen with pots and pans
everywhere and much flour dusting everything—
and bread, bread, bread, so so so much bread.  
Maybe I will keep that aqua sofa with
the broken frame and pop-out spring
or that oil portrait of my dead father
with the eye gouge that makes it look that his
ghost is still watching over me.
My mother (God rest her soul) was
my door and she took the door with her.

I wish I could claw out
a space for her in the
partial darkness beyond
but she  refuses
to move from her space in my
soul’s basement in a way I
can not hammer through at all.
Only the heartbeat and
breath we clearly share moves forward.
She was a great dancer
but I could never learn the right steps.
Oh mother, mother dance for me again,
in the distant, distant horizon.

The tongue
     remembers
all the death
     it has tasted.
It teaches us the
     name and memory
of things.
     The aquae of
the  womb’s ocean
     as it dries in the
first gasp of air.
     The vitae  
coughing out  
     so the lungs
can start its
     invisible cycles
of dying
     and renewing.
The taunt
     of the nose  
denying forever  
     the tongue’s
right to taste
     the light of light,
claiming
     the invisible
for itself,
     the visible
for the eyes
     and the mortal
for the body’s
     flapping corpus.
The sal of flesh
     as it tastes the  
lechum of breast.
     The tongue knows
the Unami of vowels
     before the first words
spoken and heard.
     The sweetness of
the first thought
     before it dries in the
sourness of memory.
     That the first honeyed  
almond greeting is refined  
     from bitter goodbyes.
That leaving home
     tastes like oranges.
That love tastes like chocolate
     and the newborn like rice.
The tongue knows
     from its time with the ocean
that the smell of death
      usurps the silence
of a mother’s caress,
     the waves of all her
sobs and tears
     until the sweet salt
is the last everything
     it only always knew.

Soon, all I know will die,
                be buried or burnt
                in the bonfire,
        lost to senses and thought,
                      become un-
                           known.

            I will fall to my knees
             and become a turtle
                carrying my home
                     on my back.

                    If I cry out,
              who will hear me?  
             Who will
                           know
                            me,
                     when everything
                           known
                           is gone?

I listen to his wheeze
and watch the machine ascend
for a full breathe then
fall back down again
and know I must trek
to the mountain once again.

Like my mother, heedless of  
self and for my  sake,  
will he snap twig after        
twig to point my safe return?

She died clutching a small cross,
a loblolly branch,
her bones resting on
Appalachian
soil, open to the sky and
animals delight
like her ancestors.

She was a feather.
He is a boulder.  
I can’t lift him on my back.
He will roll down the mountain.
I can only drag him
and watch the pebbles and dirt
cascade down to their beginnings.
Pull him to last breath.  

I hear a twig snap
and his hand falls to his side.
I release him to the dirt
and the mountain cradles him
as I stumble home.

“I will pick you up after
chemo,” my wife says
the next day, as I watch her  
drive down the mountain
road, listening to
branches snapping in the fog.

Bury  them with their Motanka,
doll tight in their hands.

Dress them in that  yellow
fleece wanted and put back on the shelf,

two wreaths of  roses and gerberas
adjacent their crypt,

filled with their birth smells,
the sandalwood,  jasmine of the crib,

a towel and a bowl of water
near to wipe their tears.

Flood the nave lightly  dark
so they may chase the path of birds.

Recite the names they gave
the fowl, flowers, everything.

Only you must remain ignorant
of the sun and the dark.

Only you would pray to re-turn
amniotic time to have them again,

nine months to split the seeding moment,
to be be flesh renewed, a new word within you.

Only you will thirst to
return drop by by red drop

the blood spilled from them
to the wanting womb.

Only you will drag their sled
from church to cemetery.

You will feast with others
on the third, ninth, the fortieth

day of their passing, feast again
on the sixth month and the annum,

for each one day past Easter
for another forty Provodies.




Notes on the Ukrainian funeral rites and rituals mentioned in the poem:

On the days of Ukrainian funerals, a bowl of drinking water and a towel are left for the dead as a spiritual offering. This is done because it is believed that the soul of the deceased drinks the water and uses the towel in order to wash away the tears along the way.

Moreover, Ukrainians abstain from drinking water in the presence of the body of the deceased.

Another Ukrainian traditions is to use a sled to move the body of the deceased from the funeral service to the burial site.

They have a feasting ritual in which members of the community join to feast on the third, ninth and fortieth days after a death has occurred. These feasts are also repeated on the six month and one year anniversaries of the death of a person. Ukrainians also commemorate the lives of their ancestors on the days following Easter. It is believe that this puts the spirits of their ancestors at ease so they can continue to rest in peace. This Ukrainian remembrance festivity is referred to as “Provody”.

The mainly faceless Motanka dolls can be found in every region of the Ukraine.  They are a symbol of women’s wisdom and family bounds.  In Orthodox Catholic regions of the Ukraine the face of a Motanka is made of a cross— a symbol of not only their faith but also sun and light, not only a good luck charm but also a symbol of well-being.

The Holy Ghost is freely
pinned as sin is from the Devil
amongst  the broken back pews of a somnambulant congregation
dreaming of the post church *** luck buffet.

Release it to the wild,
it flies to heaven,
anointing a stained-glass angel peeled
from the wall as second.

The angel says,
”You must wrestle me,”
I dream of catching the uncatchable,
holding that one untouchable thing.

The angel breaks its shoulder to
be free
of my material hunger
to devour the wrong blood, flesh— to the bone

It ascends unsatisfied
as an altared Christ
cursing the church to contain his blessings in a stone idol and
those who all pray open-eyed.

All life mother kneaded him
from her ma’s-g’ma’s  pain and joy,
from the bodies who all knew her
into the one  she knew well,
collected from all the raw bits
lost, found, saved from breads baked-unbaked,
while the yeast swelled her stomach  
and pocked her skin. She said, “Eat, child,”
and he fed ‘till her flesh broke.  

In the dark oven she lifted him,
chest filled with his sweet-sour breath,
his body spread out in the cool
table light of day, fingers uncurled
in the dun brioche of her lap,
her hand cradling his in this new time
far from the mute silence of his
once buttered existence, trying
to suckle on a tongue empty  world
knowing only his Kaddish.