What are heavy? sea-sand and sorrow:
What are brief? today and tomorrow:
What are frail? Spring blossoms and youth:
What are deep ? the ocean and truth.

Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.

Though wise men at their end know dark is right,
Because their words had forked no lightning they
Do not go gentle into that good night.

Good men, the last wave by, crying how bright
Their frail deeds might have danced in a green bay,
Rage, rage against the dying of the light.

Wild men who caught and sang the sun in flight,
And learn, too late, they grieved it on its way,
Do not go gentle into that good night.

Grave men, near death, who see with blinding sight
Blind eyes could blaze like meteors and be gay,
Rage, rage against the dying of the light.

And you, my father, there on that sad height,
Curse, bless, me now with your fierce tears, I pray.
Do not go gentle into that good night.
Rage, rage against the dying of the light.

Wilson and Pilcer and Snack stood before the zoo elephant.

     Wilson said, "What is its name? Is it from Asia or Africa? Who feeds
it? Is it a he or a she? How old is it? Do they have twins? How much does
it cost to feed? How much does it weigh? If it dies, how much will another
one cost? If it dies, what will they use the bones, the fat, and the hide
for? What use is it besides to look at?"

     Pilcer didn't have any questions; he was murmering to himself, "It's
a house by itself, walls and windows, the ears came from tall cornfields,
by God; the architect of those legs was a workman, by God; he stands like
a bridge out across the deep water; the face is sad and the eyes are kind;
I know elephants are good to babies."

     Snack looked up and down and at last said to himself, "He's a tough
son-of-a-gun outside and I'll bet he's got a strong heart, I'll bet he's
strong as a copper-riveted boiler inside."

     They didn't put up any arguments.
     They didn't throw anything in each other's faces.
     Three men saw the elephant three ways
     And let it go at that.
     They didn't spoil a sunny Sunday afternoon;

"Sunday comes only once a week," they told each other.

My head knocks against the stars.
My feet are on the hilltops.
My finger-tips are in the valleys and shores of
     universal life.
Down in the sounding foam of primal things I
     reach my hands and play with pebbles of
     destiny.
I have been to hell and back many times.
I know all about heaven, for I have talked with God.
I dabble in the blood and guts of the terrible.
I know the passionate seizure of beauty
And the marvelous rebellion of man at all signs
     reading "Keep Off."

My name is Truth and I am the most elusive captive
     in the universe.

What was he doing, the great god Pan,
Down in the reeds by the river?
Spreading ruin and scattering ban,
Splashing and paddling with hoofs of a goat,
And breaking the golden lilies afloat
With the dragon-fly on the river.

He tore out a reed, the great god Pan,
From the deep cool bed of the river:
The limpid water turbidly ran,
And the broken lilies a-dying lay,
And the dragon-fly had fled away,
Ere he brought it out of the river.

High on the shore sat the great god Pan,
While turbidly flowed the river;
And hacked and hewed as a great god can,
With his hard bleak steel at the patient reed,
Till there was not a sign of the leaf indeed
To prove it fresh from the river.

He cut it short, did the great god Pan,
(How tall it stood in the river!)
Then drew the pith, like the heart of a man,
Steadily from the outside ring,
And notched the poor dry empty thing
In holes, as he sat by the river.

“This is the way,” laughed the great god Pan,
(Laughed while he sat by the river)
“The only way, since gods began
To make sweet music, they could succeed.”
Then, dropping his mouth to a hole in the reed,
He blew in power by the river.

Sweet, sweet, sweet, O Pan!
Piercing sweet by the river!
Blinding sweet, O great god Pan!
The sun on the hill forgot to die,
And the lilies revived, and the dragon-fly
Came back to dream on the river.

Yet half a beast is the great god Pan,
To laugh as he sits by the river,
Making a poet out of a man:
The true gods sigh for the cost and pain—
For the reed which grows nevermore again
As a reed with the reeds in the river.

They say that God lives very high;
  But if you look above the pines
You cannot see our God; and why?

And if you dig down in the mines,
  You never see Him in the gold,
Though from Him all that’s glory shines.

God is so good, He wears a fold
  Of heaven and earth across His face,
Like secrets kept, for love, untold.

But still I feel that His embrace
  Slides down by thrills, through all things made,
Through sight and sound of every place;

As if my tender mother laid
  On my shut lids her kisses’ pressure,
Half waking me at night, and said,
  “Who kissed you through the dark, dear guesser?”

It’s a strange courage
you give me ancient star:

Shine alone in the sunrise
toward which you lend no part!

Un hombre dijo:
-El momento más grave de mi vida estuvo en la batalla del Marne cuando fui herido en el pecho.
Otro hombre dijo:
-El momento más grave de mi vida, ocurrió en un maremoto de Yokohama, del cual salvé milagrosamente, refugiado bajo el alero de una tienda de lacas.
Y otro hombre dijo:
-El momento más grave de mi vida acontece cuando duermo de día.
Y otro dijo:
-El momento más grave de mi vida ha estado en mi mayor soledad.
Y otro dijo:
-El momento más grave de mi vida fue mi prisión en una cárcel del Perú.
Y otro dijo:
-El momento más grave de mi vida es el haber sorprendido de perfil a mi padre.
Y el ultimo hombre dijo:
-El momento más grave de mi vida no ha llegado todavía.

These are outsiders, always. These stars—
these iron inklings of an Irish January,
whose light happened
thousands of years before
our pain did; they are, they have always been
outside history.
They keep their distance. Under them remains
a place where you found
you were human, and
a landscape in which you know you are mortal.
And a time to choose between them.
I have chosen:
out of myth in history I move to be
part of that ordeal
who darkness is
only now reaching me from those fields,
those rivers, those roads clotted as
firmaments with the dead.
How slowly they die
as we kneel beside them, whisper in their ear.
And we are too late. We are always too late.