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wally-du-temple
I sailed the fjords between Powell River and Drury Inlet to beyond the Salish Sea. The land itself spoke from mountains, water falls, islets From bird song and bear splashing fishers From rutting moose and cougars sharp incisors. The place has a scale that needs no advisers But in our bodies felt, sensed in our story talking. The Chinese spoke of sensing place by the four dignities Of Standing of Reposing of Sitting or of Walking. Indigenous peoples of the passage added of Paddling by degrees For the Haida and Salish sang their paddles to taboos To the rhythm of the drum in their clan crested canoes. Trunks transformed indwelling people who swam like trees. First Nations marked this land, made drawings above sacred screes As they walked together, to gather, share and thank the spirit saplings. So Dao-pilgrims in the blue sacred mountains of Japan rang their ramblings. Now the loggers’ chainsaws were silent like men who had sinned. I motored now for of wind not a trace - I could see stories from the slopes, hear tales in the wind. Modern hieroglyphs spoke from clear-cuts both convex and concave. Slopes of burgundy and orange bark shaves Atop the beige hills, and in the gullies the silver drying snags and the brilliant pink of fire **** tags A tapestry of  times in work. A museum of lives that lurk. Once the logging camps floated close to the head of inlets. Now rusting red donkeys and cables no longer creak, Nor do standing spar trees sway near feller notched trunks, Nor do grappler yarders shriek as men bag booms and Dump bundles in bull pens. The names bespeak the work. Bull buckers, rigging slingers, cat skinners, boom men and whistle punks. ……………………………………………………………………. Ashore to *** with my dog I saw a ball of crushed bones in **** Later we heard the evocative howl of a wolf And my pooch and I go along with the song Conjoining  with the animal call In a natural world fearsome, sacred and shared. ------------------------------------------------------------ Old bunk houses have tumbled, crumbling fish canneries no longer reek. Vietnam Draft dodgers and Canucks that followed the loggers forever borrowed - Their hoisting winches, engines, cutlery, fuel, grease and generators. While white shells rattled down the ebbing sea. Listing float homes still grumble when hauled on hard. Somber silhouettes of teetering totems no longer whisper in westerlies Near undulating kelp beds of Mamalilakula. Petroglyphs talk in pictures veiled by vines. History is a tapestry And land is the loom. Every rock, headland, and blissful fearsome bay Has a silence that speaks when I hear it. Has a roar of death from peaking storms when I see it. Beings and things can be heard and seen that Enter and pass through me to evaporate like mist From a rain dropped forest fist And are composted into soil. Where mountains heavily wade into the sea To resemble yes the tremble and dissemble Of the continental shelf. Where still waters of deception Hide the tsunamis surging stealth. Inside the veins of Mother Earth the magmas flow Beneath fjords where crystalised glaziers glow. Here sailed I, my dog and catboat Of ‘Bill Garden’ build The H. Daniel Hayes In mountain water stilled In a golden glory of my remaining days. In Cascadia the images sang and thrilled Mamalilikula, Kwak’wala, Namu, Klemtu The Inlets Jervis, Toba, Bute, and Loughborough.
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Dec 2, 2016
Dec 2, 2016 at 8:06 AM UTC
The Land Was A Loom
I sailed the fjords between Powell River and Drury Inlet to beyond the Salish Sea. The land itself spoke from mountains, water falls, islets From bird song and bear splashing fishers From rutting moose and cougars sharp incisors. The place has a scale that needs no advisers But in our bodies felt, sensed in our story talking. The Chinese spoke of sensing place by the four dignities Of Standing of Reposing of Sitting or of Walking. Indigenous peoples of the passage added of Paddling by degrees For the Haida and Salish sang their paddles to taboos To the rhythm of the drum in their clan crested canoes. Trunks transformed indwelling people who swam like trees. First Nations marked this land, made drawings above sacred screes As they walked together, to gather, share and thank the spirit saplings. So Dao-pilgrims in the blue sacred mountains of Japan rang their ramblings. Now the loggers’ chainsaws were silent like men who had sinned. I motored now for of wind not a trace - I could see stories from the slopes, hear tales in the wind. Modern hieroglyphs spoke from clear-cuts both convex and concave. Slopes of burgundy and orange bark shaves Atop the beige hills, and in the gullies the silver drying snags and the brilliant pink of fire **** tags A tapestry of  times in work. A museum of lives that lurk. Once the logging camps floated close to the head of inlets. Now rusting red donkeys and cables no longer creak, Nor do standing spar trees sway near feller notched trunks, Nor do grappler yarders shriek as men bag booms and Dump bundles in bull pens. The names bespeak the work. Bull buckers, rigging slingers, cat skinners, boom men and whistle punks. ……………………………………………………………………. Ashore to *** with my dog I saw a ball of crushed bones in **** Later we heard the evocative howl of a wolf And my pooch and I go along with the song Conjoining  with the animal call In a natural world fearsome, sacred and shared. ------------------------------------------------------------ Old bunk houses have tumbled, crumbling fish canneries no longer reek. Vietnam Draft dodgers and Canucks that followed the loggers forever borrowed - Their hoisting winches, engines, cutlery, fuel, grease and generators. While white shells rattled down the ebbing sea. Listing float homes still grumble when hauled on hard. Somber silhouettes of teetering totems no longer whisper in westerlies Near undulating kelp beds of Mamalilakula. Petroglyphs talk in pictures veiled by vines. History is a tapestry And land is the loom. Every rock, headland, and blissful fearsome bay Has a silence that speaks when I hear it. Has a roar of death from peaking storms when I see it. Beings and things can be heard and seen that Enter and pass through me to evaporate like mist From a rain dropped forest fist And are composted into soil. Where mountains heavily wade into the sea To resemble yes the tremble and dissemble Of the continental shelf. Where still waters of deception Hide the tsunamis surging stealth. Inside the veins of Mother Earth the magmas flow Beneath fjords where crystalised glaziers glow. Here sailed I, my dog and catboat Of ‘Bill Garden’ build The H. Daniel Hayes In mountain water stilled In a golden glory of my remaining days. In Cascadia the images sang and thrilled Mamalilikula, Kwak’wala, Namu, Klemtu The Inlets Jervis, Toba, Bute, and Loughborough.
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