Submit your work, meet writers and drop the ads. Become a member
Yatharth lakhan Feb 2014
Bahut hue he mandir masjid ab banana band kardo na odai chadar tumane kisi garib ko to chadare chadana band kardo are vo to basta he har kisi ke dil me ab us khuda ko diwaro ke ***** rakhana band kardo
Najwa Kareem Jul 2017
Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP thinking you are superior.
STOP believing you are entitled.
STOP acting in ways that are unfair.
STOP executing in ways that destroy, in ways that ****, in ways that harm.
STOP dominating ruthlessly.
STOP being threatened by a faith growing the fastest in the world, a faith apart of your history.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP the madness.
STOP the evilness.
STOP hiding behind lands with money and power.
STOP partnering with men dressed in thobes on thrones drenched in oil.
STOP being a thief - taking things that don't belong to you, occupying places that aren't yours.
STOP the ego.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP discriminating.
STOP hating.
STOP colonizing.
STOP cozing up with missionaries who divide Muslims, who **** Muslims and innocent others.
STOP listening to your loud-mouth desire to control and start listening to the calm, just voice of your God.
STOP being the bully of the world.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

When Muslims and others begin to think.
When Muslims and others aren't afraid to think.
When Muslims and others individually and collectively don't fear speaking up.
When Muslim lands with Muslim leaders start practicing what they preach and stop turning their heads and putting their fingers in their ears.
When non-Muslim lands with Muslim leaders stop being fearful and start preaching using the Quran and the life of the Prophet Muhammad (PBUH), with an understanding of God's words in the Quran and the words of the Prophet.
When Muslim leaders and other leaders abandon their pre-occupation with making money to provide comforts for their own families and children and begin concerning themselves with speaking the truth and doing right to ensure the comforts of all families and children.
When Muslim leaders and other leaders stop playing politics and begin speaking about politics and the hard issues affecting Muslims, humanity, our world.
When Muslims start holding themselves and holding their religious leaders accountable.
When Muslims and others start supporting their God-fearing, truth-telling, justice seeking leaders and role models.
When Muslims and others really believe Allah hu Akbar/God is Greater than and La ilaha illallah/There is no God or Authority but Allah or God.
When Muslims start seeing and understanding those who perceive and practice Islam based on a particular school of thought...Sunnism or ****'ism or Sufism, etc. and those who do not align themselves with one particular school of thought or ideology as all one Ummah, one brotherhood, one body.
When Muslims and others end resorting to the cultures of their countries and ethnicities and begin relying upon God's culture, one that unifies and strengthens all.
When lands of the world start making alliances with Al-Quds and with Palestine.
When humanity acknowledges the hypocrisy of Zionist Israel and the disaster and mayhem it has caused the world.
When the world realizes the criminality of Zionism.
When people of the world start thinking and acting globally and not individually or nationalistically.
When people begin to see, understand, and act in ways that reflect that the Muslims of Al-Quds and of Palestine are oppressed, grieving, struggling, bleeding members of one human family.
When each of us STOPS and thinks of them and their situation and the siege of the sacred Al-Aqsa Mosque and what role we all play.

by: Najwa Kareem
Willard Wells Jan 2016
Growing to a man and embracing my life.
My commitment to Allah, a journey begins with no strife.
Once in a lifetime, a pilgrimage to Mecca must be the end,
To my commitment to my religion and forgiveness of sin.

Number 7 has meaning as the journey begins.
First stop Medina, as I seek out peace.
Hajj station to Bath, dress in the Ihram.
Praying at Masjid Nabawi, purity, equality for all.

A statement of intent, I commit to all.
Entry to Masjid al-Haram complex is now allowed.
Circling seven times Kaaba as I pray to God.
Sipping water from Zam Zam to keep the law.

Walk through the hills of Safa and Marwa times seven,
Where I pray seven times more.
Prayers along the way to my God,
At Mount Arafat then other sacred sites.

Kneeling down to pray to Allah, Day and night.
Sleeping the night with 5 million strong,
Then rise up to stone the devil to atone,
Shaving head for cleansing, showing respect for God.

Sacrifice lambs to feed the poor.
Onward to Mecca, back once more.
Circle Kaaba, pray to my God
Repeating Tawaf on each turn of seven and no more.

Circle Safa, Marwa then on to Mina.
On to Mecca again for more prayers to my God
Enter Makkah performing Hajj,
Before the faithful return to Mecca on seven then do a farewell Tawaf.
A friend made the pilgrimage and I wrote this to honor his trip.
Najwa Kareem Aug 2017
Ramadan 2017 in Sarajevo, Bosnia                      

The first day and the second

What a blessing!!!

Brothers and Sisters in the Old Town speaking the words Salamu Alaikum

Sisters wearing veils with colors like in the bright rainbow appearing before me and my two new friends from Bosnia in a sky above a bussling bazaar, there a smaller group of humans watching and a larger group of tourists capturing a rare moment in Sarajevo on photo

Many brothers wearing kufis and many brothers with trendy hair styles paired with Western outfits gathering in the courtyard of Gazi Husrev-Bey Mosque, the largest in Bosnia and sixteen centuries old. Tourists from Africa, America, Europe, and other landscapes and many locals exchanging words and gestures in a month better than a thousand

Families spending time together at the Grand Mosque and at smaller mosques and in other places surrounded by picturesque hills and green plush trees

A father, a mother, their toddler son...he practicing walking on a masjid's cobblestone, and their young daughter...she smiling at her father as he walks by. Each family member physically at a distance from each other. Each family member at a cell's distance in communion with each other.

In the mid afternoon on a Ramadan's day, a sister from Munich and I having met for the first time at Bey Mosque ride together in a taxi up a steep hill to see a guest house she knows

A smell of lingering cigarette smoke permeating the air within the house so thick beckons me to leave politely and quickly. Unaware of the smell's degree, the owner learns of its' offensiveness as I disclose my sensitivity to & the dislike of the smell of cigarette smoke, both acutely heightened while fasting

Careful steps back down the steep hill to the city center, me avoiding stumbling on a large rock or being runover by a speeding automobile, interestingly instead I stumble upon a beautiful grave yard of uniquely shaped white gravestones and a charming mosque with a high minaret

At the bottom of the hill sits a crafts and artistry shop, one of many in Sarajevo's Old Town. Upon entering and a brief conversation with the owner, a piece of generosity is handed to me, a square shape piece of wood with Ayat tul Kursi in hand calligraphy

During the late afternoon hours, a time for reading Quran by many at mosques in the city. Sisters and brothers sitting on carpeted floors, some with backs supported by mosque walls, some with bodies sitting in chairs, fasters occupied with the most perfected Divine Scripture

A brief leisurely stroll with my two new friends Dzenita and her sister Amina through part of the Bazaar, they sharing opinions of their favorite restaurants, best eating experiences, and other things

In the early evening, a time to buy food to prepare for the Iftar meal. Showing me how it's done in Sarajevo, Dzenita and Amina invite me to join them on an excursion up a hill to buy Somun, a Bosnian flatbread topped with black seeds from the city's famous bread maker. Standing in a line longer than Georgetown Cupcake, Dzenita surprises me with a gift of Somun for myself

Two dates, one cube of Bosnian delight, and one cup of water to break our fast with at the Bey Mosque. A canon bomb sounds off to announce the time for Magrib prayer and Iftar, customary in Sarajevo during Ramadan

Startled and alerted by the bomb's depth and volume, I stand up to join the congregation for communion with God, The God Most Gracious, Most High

Out of nowhere I'm invited to Iftar at a shop nearby the Grand Mosque, about 8 of us guests being served by the warm owner, she offering a meal for Iftar at her shop every night during Ramadan, a big-hearted tradition of hers

Cevapi, Cevapi, Cevapi...I'll say it once more, Cevapi -- sold in Bosnian restaurants, cafes, bazaars, and made in many homes, eaten happily by many fasters at Iftar. Served with freshly chopped onions, some served with a soft white cheese, some with a red peppery sauce, many served with Somun, all ways tried by me and tasting as scrumptious as my first experience with Cevapi in Germany, then falling in love with it

Cold winds at night from the surrounding mountains, a refreshing air yet taking my breath and power away from the chill of it, completely disappearing with my start of Isha prayer with other Muslims and the declaration "Allah hu Akbar"

9 Muftis with impeccable Tajweed each taking turns to recite the words of our Grand Lord before sunrise, me weeping from God's messages, the reality of His greatness, my servitude to Him, and a recognition of sounds similar to that of my Mumin Father's, those familiar to me since birth

Three dear sisters, university students from Turkey and I journey together on foot after Fajr from the Old Mosque to a street train, along the way stopping by a community center, our destination - their home an hour or so away to rest, the four of us coming to know each other and each others' thoughts with every step. Contempleting my desire to spend more time in the city over sleep, the three sisters showing great generosity and I embrace and exchange Salams at a stop near the main station, the three walking with me to an open place before continuing on

In the land of a marriage between the East and the West and where newspaper is used to clean a cafe window, on the list of to-dos -- shopping for gifts for family and for souvenirs, window shopping done along the way, asking myself Shall I buy a Dzezva, a hand-made Bosnian coffee set, or a vintage wood Sarajevo box, or a woven wallet, or Bosnian sweets.

In a bazaar walkway, Maher Zain's song "Ramadan" playing loudly. At another moment, lyrics about a month of devotion and sacrifice from Sami Yusuf echoeing. Shop owners in Old Town with dispositions of calm and quiet grace greeting me and others cordially and respectfully. Shopping a few hours more until near sunset for post cards with a real version of the Grand Mosque, finding only less than satisfactory versions. Time running out for shopping, another reason now to return to Bosnia, God-Willing

Magrib prayer a second night at the Gazi Husrev-Bey Mosque. Observing the crowd, a striking occurrence taking place, a teenage boy walking a small length behind a man on to the mosque carpet. There the boy approaches an older man giving him a respectful hand shake. After prayer, a native of Sarajevo shares with me in wholesome conversation, "You are known in the town not by what you have. You are known by how well you behave."

Another invitation, this time for a cup of a tea at a cafe. Overflowing with people mostly young adults, men and women sitting at tightly packed small tables inside and a few outside, conversations merging into each other with a loud volume flowing throughout, Shisha being smoked by some, cigarettes by some, smoke in the air and the temperature inside melting away heavy make-up on sisters' faces. "This is Ramadan in Sarajevo." Madia says. "One aspect of it." says I. Not having a good feeling right away when walking in and not wanting to stay, the two of us leave quickly.

My two new friends Dzenita and Amina aka angels of hospitality and kindness reciprocating my gift to them of Milka chocolate give me a gift before departing the next day. "Tespih!!" A burnt red and yellow colored set with sparkingly gold thinly cut wrapping paper looking stripes purchased at the Gazi Husrev-Bey Mosque gift shop. Not knowing then I collect Tesbih, their gift is now my most favorite of my Tesbih collection

Husbands and wives, men and women both young and old, well-groomed and well-dressed, some holding hands as they stroll through narrow pathways in the Old Town on a Ramadan's night. Families talking and eating at restaurants, friends in groups sharing laughs, so much to see, so much to experience. At a cafe where baked goods, ice cream, and other sweets are sold, a lady sitting with a group of others initiates speaking to me, stopping me in my tracks. Bidding me farewell, she extends me a gracious compliment

Ramadan 2017 in Sarajevo, Bosnia to Remember

The first day and the second

What a blessing!!!

by Najwa Kareem
Bintun Nahl 1453 Mar 2015
Hinanya Kematian Mustafa Kemal Attatürk yang Dikenal sebagai ‘Bapak Modernisasi Turki’ dari perspektif Barat, dia sebenarnya adalah tokoh yang meng’sekuler’kan dan ‘membunuh’ syiar Islam di Turki. Siapa lagi jika bukan Mustafa Kemal Attatürk yang diberi gelar Al-Ghazi (orang yang memerangi). "Attatürk" berarti "Bapak Orang Turki". Attatürk adalah orang yang bertanggung jawab meruntuhkan Khilafah Islam Turki pada tahun 1924. H.S. Armstrong, salah seorang pembantu Attatürk dalam bukunya yang berjudul Al-Zi’bu Al-Aghbar atau Al-Hayah Al-Khasah Li Taghiyyah telah menulis: "Sesungguhnya Attatürk adalah keturunan Yahudi, nenek moyangnya adalah Yahudi yang pindah dari Spanyol ke pelabuhan Salonika". Golongan Yahudi ini dinamakan dengan Yahudi "Daunamah" yang terdiri dari 600 keluarga. Mereka mengaku beragama Islam hanya sebagai identitas, tetapi masih menganut agama Yahudi secara diam-diam. Ini diakui sendiri oleh bekas Presiden Israel, Yitzak Zifi, dalam bukunya Daunamah terbitan tahun 1957. Attatürk mengubah ucapan Assalamualaikum menjadi Marhaban Bikum (Selamat Datang), melarang menggunakan busana Islam dan sebaliknya mewajibkan memakai pakaian ala Barat. Dalam tempo beberapa tahun saja, dia berhasil menghapuskan perayaan Hari Raya Idul Fitri dan Hari Raya Idul Adha serta melarang kaum muslim menunaikan ibadah Haji, melarang poligami dan melegalkan perkawinan wanita muslim dengan non muslim. Dia membatalkan libur pada hari Jum'at, melarang adzan dalam bahasa Arab dan menggantinya dengan bahasa Turki. Tindakan yang dilakukan oleh Attatürk ini nyata sekali telah memisahkan budaya Turki dari akar agama Islam dan menghapuskan Islam sebagai agama resmi negara Turki. Attatürk berusaha keras untuk menghancurkan para penentangnya. Dia membakar majelis-majelis, menangkap para pimpinan majelis dan juga mengawasi para ulama. Attatürk pernah menegaskan bahwa “negara tidak akan maju kalau rakyatnya tidak cenderung kepada pakaian modern”. Dia menggalakkan minum arak secara terbuka, mengubah Al-Quran yang kemudian dicetak dalam bahasa Turki. Bahasa Turki sendiri diubah dengan membuang unsur-unsur Arab dan Parsi. Attatürk mengubah Masjid Besar Aya Sofia menjadi gereja dan setengahnya untuk musium, menutup masjid serta melarang shalat berjamaah, menghapuskan Kementerian Wakaf dan membiarkan anak-anak yatim dan fakir miskin. Dia membatalkan undang-undang waris, faraid secara Islam, menghapus penggunaan kalendar Islam dan mengganti huruf Arab ke dalam huruf Latin. Attatürk mengganggap dirinya tuhan sama seperti firaun. Ketika itu ada seorang prajurit ditanya “siapa tuhan dan di mana tuhan tinggal?” karena takut, prajurit tersebut menjawab "Kemal Attatürk adalah tuhan”, dia tersenyum dan bangga dengan jawaban yang diberikan. Saat-saat menjelang kematiannya, Allah mendatangkan kepadanya beberapa penyakit yang membuatnya tersiksa dan tak dapat menanggung azab yang Allah berikan di dunia, diantaranya penyakit kulit dimana dia merasakan gatal di sekujur tubuh. Dia juga menderita penyakit jantung dan darah tinggi. Kemudian rasa panas sepanjang hari, tidak pernah merasa sejuk sehingga pompa air dikerahkan untuk menyirami rumahnya selama 24 jam. Attatürk juga menyuruh para pembantunya untuk meletakkan kantong-kantong es di dalam selimut untuk membuatnya sejuk. Maha Suci Allah, walau telah berusaha keras, tidak ada yang dapat mereka lakukan untuk mengusir rasa panas itu. Oleh karena tidak tahan dengan panas yang dirasakan, dia menjerit sangat keras hingga seluruh istana mendengarnya. Karena tidak tahan mendengar jeritan, para pembantunya membawa Attatürk ke tengah lautan dan diletakkan dalam kapal dengan harapan beliau akan merasa sejuk. Maha Besar Allah, panasnya tak juga hilang!! Pada 26 September 1938, dia pingsan selama 48 jam disebabkan panas yang dirasakannya dan kemudian sadar tetapi dia hilang ingatan. Pada 9 November 1938, dia pingsan sekali lagi selama 36 jam dan akhirnya meninggal dunia. Ketika itu tidak ada yang mau mengurus jenazahnya sesuai syariat. Mayatnya diawetkan selama 9 hari 9 malam, sehingga adik perempuannya datang meminta ulama-ulama Turki untuk memandikan, mengkafankan dan menshalatkannya. Tidak cukup sampai disitu, Allah tunjukkan lagi azab ketika mayatnya akan dimakamkan. Sewaktu mayatnya hendak ditanam, tanah tidak menerimanya (tak dapat dibayangkan bagaimana jika tanah tidak menerimanya). Karena tidak diterima tanah, mayatnya diawetkan sekali lagi dan dimasukkan ke dalam musium yang diberi nama EtnaGrafi selama 15 tahun hingga tahun 1953. Setelah 15 tahun mayatnya hendak dikuburkan kembali, tapi Allah Maha Agung, bumi sekali lagi tak menerimanya. Sampai akhirnya mayat Attaturk dibawa ke satu bukit dan disimpan dalam celah-celah marmer seberat 44 ton. Lebih menyedihkan lagi, ulama-ulama yang sezaman dengan Attatürk mengatakan bahwa jangankan bumi Turki, seluruh bumi Allah ini tidak akan menerimanya. Naudzubillah.
Najwa Kareem Jul 2017
Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP thinking you are superior.
STOP believing you are entitled.
STOP acting in ways that are unfair.
STOP executing in ways that destroy, in ways that ****, in ways that harm.
STOP dominating ruthlessly.
STOP being threatened by a faith growing the fastest in the world, a faith apart of your history.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP the madness.
STOP the evilness.
STOP hiding behind lands with money and power.
STOP partnering with men dressed in thobes on thrones drenched in oil.
STOP being a thief - taking things that don't belong to you, occupying places that aren't yours.
STOP the ego.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP discriminating.
STOP hating.
STOP colonizing.
STOP cozing up with missionaries who divide Muslims, who **** Muslims and innocent others.
STOP listening to your loud-mouth desire to control and start listening to the calm, just voice of your God.
STOP being the bully of the world.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

When Muslims and others begin to think.
When Muslims and others aren't afraid to think.
When Muslims and others individually and collectively don't fear speaking up.
When Muslim lands with Muslim leaders start practicing what they preach and stop turning their heads and putting their fingers in their ears.
When non-Muslim lands with Muslim leaders stop being fearful and start preaching using the Quran and the life of the Prophet Muhammad (PBUH), with an understanding of God's words in the Quran and the words of the Prophet.
When Muslim leaders and other leaders abandon their pre-occupation with making money to provide comforts for their own families and children and begin concerning themselves with speaking the truth and doing right to ensure the comforts of all families and children.
When Muslim leaders and other leaders stop playing politics and begin speaking about politics and the hard issues affecting Muslims, humanity, our world.
When Muslims start holding themselves and holding their religious leaders accountable.
When Muslims and others start supporting their God-fearing, truth-telling, justice seeking leaders and role models.
When Muslims and others really believe Allah hu Akbar/God is Greater than and La ilaha illallah/There is no God or Authority but Allah or God.
When Muslims start seeing and understanding those who perceive and practice Islam based on a particular school of thought...Sunnism or ****'ism or Sufism, etc. and those who do not align themselves with one particular school of thought or ideology as all one Ummah, one brotherhood, one body.
When Muslims and others end resorting to the cultures of their countries and ethnicities and begin relying upon God's culture, one that unifies and strengthens all.
When lands of the world start making alliances with Al-Quds and with Palestine.
When humanity acknowledges the hypocrisy of Zionist Israel and the disaster and mayhem it has caused the world.
When the world realizes the criminality of Zionism.
When people of the world start thinking and acting globally and not individually or nationalistically.
When people begin to see, understand, and act in ways that reflect that the Muslims of Al-Quds and of Palestine are oppressed, grieving, struggling, bleeding members of one human family.
When each of us STOPS and thinks of them and their situation and the siege of the sacred Al-Aqsa Mosque and what role we all play.

by: Najwa Kareem
Willard Wells Jul 2015
Growing to a man and embracing my life.
My commitment to Allah, a journey begins with no strife.
Once in a life time, a pilgrimage to Mecca must be the end,
To my commitment to my religion and forgiveness of sin.

Number 7 has meaning as the journey begins.
First stop Medina, as I seek out peace.
Hajj station to Bath and dress in the Ihram.
Praying at Masjid Nabawi, purity, equality for all.

A statement of intent, I commit to all.
Entry to Masjid al Haram complex is now allowed.
Circling seven times Kaaba as I pray to God.
Sipping water from Zam Zam to keep the law.

Walk through the hills of Safa and Marwa times seven,
Where I pray seven times more.
Prayers along the way to my God,
At Mount Arafat and other sacred sites.

Kneeling down to pray to Allah, Day and night.
Sleeping the night with 5 million strong,
Then rise up to stone the devil to atone,
Shaving head for cleansing, showing respect for God.

Sacrifice lambs to feed the poor.
Onward to Mecca and back once more.
Circle Kaaba and pray to my God
Repeating Tawaf on each turn of seven and no more.

Circle Safa, Marwa and on to Mina.
Then to Mecca again for more prayers to my God
Enter Makkah performing Hajj,
Before the faithful return to Mecca on seven and do a farewell Tawaf.
A friend made his pilgrimage to Mecca last year and I finally wrote him the story of his trip in sort of poetic form.
Najwa Kareem Jul 2017
Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP thinking you are superior.
STOP believing you are entitled.
STOP acting in ways that are unfair.
STOP executing in ways that destroy, in ways that ****, in ways that harm.
STOP dominating ruthlessly.
STOP being threatened by a faith growing the fastest in the world, a faith apart of your history.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP the madness.
STOP the evilness.
STOP hiding behind lands with money and power.
STOP partnering with men dressed in thobes on thrones drenched in oil.
STOP being a thief - taking things that don't belong to you, occupying places that aren't yours.
STOP the ego.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

STOP discriminating.
STOP hating.
STOP colonizing.
STOP cozing up with missionaries who divide Muslims, who **** Muslims and innocent others.
STOP listening to your loud-mouth desire to control and start listening to the calm, just voice of your God.
STOP being the bully of the world.

Here you go again.

Confiscating another House of Allah's. In a precious land. In a historical place.

When will you man up. When will you assess your arrogance of the past and your arrogance of the present and STOP.

When Muslims and others begin to think.
When Muslims and others aren't afraid to think.
When Muslims and others individually and collectively don't fear speaking up.
When Muslim lands with Muslim leaders start practicing what they preach and stop turning their heads and putting their fingers in their ears.
When non-Muslim lands with Muslim leaders stop being fearful and start preaching using the Quran and the life of the Prophet Muhammad (PBUH), with an understanding of God's words in the Quran and the words of the Prophet.
When Muslim leaders and other leaders abandon their pre-occupation with making money to provide comforts for their own families and children and begin concerning themselves with speaking the truth and doing right to ensure the comforts of all families and children.
When Muslim leaders and other leaders stop playing politics and begin speaking about politics and the hard issues affecting Muslims, humanity, our world.
When Muslims start holding themselves and holding their religious leaders accountable.
When Muslims and others start supporting their God-fearing, truth-telling, justice seeking leaders and role models.
When Muslims and others really believe Allah hu Akbar/God is Greater than and La ilaha illallah/There is no God or Authority but Allah or God.
When Muslims start seeing and understanding those who perceive and practice Islam based on a particular school of thought...Sunnism or ****'ism or Sufism, etc. and those who do not align themselves with one particular school of thought or ideology as all one Ummah, one brotherhood, one body.
When Muslims and others end resorting to the cultures of their countries and ethnicities and begin relying upon God's culture, one that unifies and strengthens all.
When lands of the world start making alliances with Al-Quds and with Palestine.
When humanity acknowledges the hypocrisy of Zionist Israel and the disaster and mayhem it has caused the world.
When the world realizes the criminality of Zionism.
When people of the world start thinking and acting globally and not individually or nationalistically.
When people begin to see, understand, and act in ways that reflect that the Muslims of Al-Quds and of Palestine are oppressed, grieving, struggling, bleeding members of one human family.
When each of us STOPS and thinks of them and their situation and the siege of the sacred Al-Aqsa Mosque and what role we all play.

by: Najwa Kareem
Bintun Nahl 1453 Mar 2015
Islam adalah ajaran yang sangat sempurna, sampai-sampai cara berpakaian pun dibimbing oleh Alloh Dzat yang paling mengetahui apa yang terbaik bagi diri kita. Bisa jadi sesuatu yang kita sukai, baik itu berupa model pakaian atau perhiasan pada hakikatnya justru jelek menurut Alloh. Alloh berfirman, “Boleh jadi kamu membenci sesuatu padahal itu adalah baik bagimu dan boleh jadi kamu menyukai sesuatu padahal sebenarnya itu buruk bagimu, Alloh lah yang Maha mengetahui sedangkan kamu tidak mengetahui.” (Al Baqoroh: 216). Oleh karenanya marilah kita ikuti bimbingan-Nya dalam segala perkara termasuk mengenai cara berpakaian.

Perintah dari Atas Langit

Alloh Ta’ala memerintahkan kepada kaum muslimah untuk berjilbab sesuai syari’at. Alloh berfirman, “Wahai Nabi katakanlah kepada isteri-isterimu, anak-anak perempuanmu serta para wanita kaum beriman agar mereka mengulurkan jilbab-jilbab mereka ke seluruh tubuh mereka. Yang demikian itu agar mereka mudah dikenal dan tidak diganggu orang. Alloh Maha pengampun lagi Maha penyayang.” (Al Ahzab: 59)

Ketentuan Jilbab Menurut Syari’at

Berikut ini beberapa ketentuan jilbab syar’i ketika seorang muslimah berada di luar rumah atau berhadapan dengan laki-laki yang bukan mahrom (bukan ‘muhrim’, karena muhrim berarti orang yang berihrom) yang bersumber dari Al Qur’an dan As Sunnah yang shohihah dengan contoh penyimpangannya, semoga Alloh memudahkan kita untuk memahami kebenaran dan mengamalkannya serta memudahkan kita untuk meninggalkan busana yang melanggar ketentuan Robbul ‘alamiin.

Pertama

Pakaian muslimah itu harus menutup seluruh badannya kecuali wajah dan kedua telapak tangan (lihat Al Ahzab: 59 dan An Nuur: 31). Selain keduanya seperti leher dan lain-lain, maka tidak boleh ditampakkan walaupun cuma sebesar uang logam, apalagi malah buka-bukaan. Bahkan sebagian ulama mewajibkan untuk ditutupi seluruhnya tanpa kecuali-red.

Kedua

Bukan busana perhiasan yang justru menarik perhatian seperti yang banyak dihiasi dengan gambar bunga apalagi yang warna-warni, atau disertai gambar makhluk bernyawa, apalagi gambarnya lambang partai politik!!!; ini bahkan bisa menimbulkan perpecahan diantara sesama muslimin. Sadarlah wahai kaum muslimin…

Ketiga

Harus longgar, tidak ketat, tidak tipis dan tidak sempit yang mengakibatkan lekuk-lekuk tubuhnya tampak atau transparan. Cermatilah, dari sini kita bisa menilai apakah jilbab gaul yang tipis dan ketat yang banyak dikenakan para mahasiswi maupun ibu-ibu di sekitar kita dan bahkan para artis itu sesuai syari’at atau tidak.

Keempat

Tidak diberi wangi-wangian atau parfum karena dapat memancing syahwat lelaki yang mencium keharumannya. Nabi shollallohu ‘alaihi wa sallam bersabda, “Jika salah seorang wanita diantara kalian hendak ke masjid, maka janganlah sekali-kali dia memakai wewangian.” (HR. Muslim). Kalau pergi ke masjid saja dilarang memakai wewangian lalu bagaimana lagi para wanita yang pergi ke kampus-kampus, ke pasar-pasar bahkan berdesak-desakkan dalam bis kota dengan parfum yang menusuk hidung?! Wallohul musta’an.

Kelima

Tidak menyerupai pakaian laki-laki seperti memakai celana panjang, kaos oblong dan semacamnya. Rosululloh melaknat laki-laki yang menyerupai perempuan dan perempuan yang menyerupai laki-laki (HR. Bukhori)

Keenam

Tidak menyerupai pakaian orang-orang *****. Nabi senantiasa memerintahkan kita untuk menyelisihi mereka diantaranya dalam masalah pakaian yang menjadi ciri mereka.

Ketujuh

Bukan untuk mencari popularitas. Untuk apa kalian mencari popularitas wahai saudariku? Apakah kalian ingin terjerumus ke dalam neraka hanya demi popularitas semu. Lihatlah isteri Nabi yang cantik Ibunda ‘Aisyah rodhiyallohu ‘anha yang dengan patuh menutup dirinya dengan jilbab syar’i, bukankah kecerdasannya amat masyhur di kalangan ummat ini? Wallohul muwaffiq.

(Disarikan oleh Abu Mushlih dari Jilbab Wanita Muslimah karya Syaikh Al Albani)
RAJ NANDY Jun 2015
AN EXOTIC JOURNEY TO THE
               KHYBER PASS!
              By Raj Nandy

“When spring-time flushes the desert grass,
Our caravan wind through the Khyber Pass.
Lean are the camels but fat the frails,
Lighter the purses but heavy the bales!
As the snowbound trade of the North comes down,
To the market square of Peshawar town.”
- Rudyard Kipling (Dec1865- Jan 1936).

Those immortal lines of Kipling had enticed me,
To delve into famous Khyber’s exotic History ;
And today I narrate its wondrous story!

THE KHYBER PASS:
Steeped in adventure, bloodshed and mystery,
The Khyber remains the doorway of History!
Winston Churchill, then a young newspaper
correspondent in 18 97 had said, -
‘Each rock and hill along the pass had a story
to tell! ’
Cutting across the limestone cliffs more than
thousand feet high,
This narrow winding path of 45 km’s stretch,
Cuts through the Hindu Kush mountain range!
Forming a part of the ancient Silk Route between
Central and South Asia;
Linking Kabul with Peshawar town during those
early days of Pre-Independent India!
The area is inhabited by fierce Pashtun tribesmen,
who live by their ancient Honor Code;
They value their land and liberty, and their winding
mountain roads !
They can be the greatest of friends and deadliest
of foes;
And as the saying goes, for a friend a Pashtun
can even give up his life;
But he never forgets a wrong or when rubbed on
the wrong side !
He always avenges a wrong deed done, -
Even after decades, through his sons!
The indigenous tribes living along the pass,
Regard this area as their sole preserve!
They have levied a toll on all travelers from
the earliest days,
For their safe conduct and passage through the
Khyber, - as Historians say!

HISTORIC INVASIONS THROUGH KHYBER:
At its highest point the Khyber is 3500 ft in height,
But its strategic importance can never be denied!
Around 2000 BC came the Indo-Aryan tribes
from Central Asia,
Migrating to the rich fertile plains of Ancient India!
In 326 BC, the great Alexander came through,
By bribing the local tribes to gain their favour,
To defeat King Porus on the banks of Jhelum River;
And set up his short-lived Bactrian Empire!
In 1192 AD Afghan warlord Mohammad Ghori, -
Invaded India to set up The Sultanate at Delhi!
In 1220 Genghis Khan with his Mongol hordes
came through the Khyber;
With the help of local tribesmen to plunder the
ruling Arab Empire!
In 1380 through this pass came Timur Lane,
To wreck and destroy the Delhi Sultanate!
And finally from Kabul through the Khyber path,
Came Babur to establish the Mogul Empire with
his victory at Panipath!
From 1839 till 1919, here the British had fought,
- three ****** Anglo-Afghan Wars!
And before retreating, drew the famous Durand
Line to ally fears;
But this Line is now the cause of bickering and
tribal tears!

THE BRITISH KHYBER RAILWAY:
At Jamrud Cantonment town 17 km west of
Peshawar,
Lies the doorway to the historic Khyber!
The track passes through a breath-taking rugged
mountainous terrain, -
Through 34 tunnels, over 92 bridges, a 42 kilometer’s
of winding stretch!
A five hour’s journey at Laudi Kotal gets complete;
The line stands as a tribute to British Engineering
feat!
The legendary Khyber Rifles had guarded the
western flanks of the British Empire,
With garrisoned troops guarding this route entire! @
Since 1990 this train is run by a private enterprise, #
With local tribesmen always taking a free joy ride!
Recent Taliban attacks made Pakistan to close
the Khyber Pass,
An uneasy truce prevails, only God knows how
long it will last ?!
But with that Durand Line of 1893 demarcated,
Forty million Pashtuns today stand divided, -
Between Pakistan and Afghanistan!
With hopes, aspirations and dreams of becoming
United!
- Raj Nandy
New Delhi .

NOTES:-
Battle Of Panipath, April 1526, where Babur defeated numerically
superior forces of Ibrahim Lodhi; thereby establishing the Moghul
Empire in India!
On 04Nov1925, the British inaugurated the Khyber Railway to carry
troops up to Laudi Kotal on the other end, short of the Afghan border
to guard the western flanks of the British Empire!
@KHYBER RIFLES: - Raised in early1880s with HQs at Laudi Kotal,
& garrison troops manning the Forts at Ali Masjid near the
mid-way point of the Pass, and also at Fort Maud to the east of the
Khyber Pass.
KHYBER RAILWAYS: With 75 seats, a kitchenette, and two toilets;
pulled by two old Lancashire engines of 1920 vintage! It cuts across
Peshwar Airport under Air Traffic Control! It was stopped in 1982, as
economically not viable! Started again by a Private Enterprise
in 1990, in collaboration with the Pak Railway! After the Partition of
India in 1947, the Khyber is under the Federal Administered Tribal
Area of Pakistan! A difficult and a volatile region to govern! The
Khyber now remains closed due political reasons! Thanks for
reading.
* ALL COPYRIGHTS ARE WITH RAJ NANDY
annh  Mar 2019
Masjid Al Noor
annh Mar 2019
No god, my god, your god, our god;
No matter - we are all deserving of compassion, kindness, and tolerance.

'I begin in the name of God, the Most Compassionate and the Most Merciful.'
This afternoon, I sat at home within an armed police cordon watching live news updates of a mass shooting at my neighbourhood mosque a few hundred metres away. As evening falls and the streets echo with an eerie quiet, my thoughts go out to those who have been directly affected by this gross atrocity, whose sanctuary has been violated, whose families grieve.
Khuda ke dar ke siwa agar karni ** bandagi,
Mera sir jhuke mehboob ke aage jo hai meri zindagi.

Ibadat karti hu is sachhi mohabbat ki,
Mere humsafar ke bin ye jaan hai aduri si.

Chand roz chamakar intrane laga,
Mere chand ki tasveer dekh khomosh ** gaya.

Ajeeb si betaabi hai tere bina,
Tujh bin har ek pal ye dil ne gina.

Ashq behne lagte hain yaara,
Ek pal ki duri bhi nahi hai gavara.

Log jaate hain mandir masjid khuda ko talaashne,
Apna khuda ko khoj liya humsafar mein humne.

Jaam tou unke liye hai Jinhe nasha nahi hota,
Ishq ke rang is qadar hum par hai chadha.

Aapki yaadon ke nashe mein har lamha doobe rehte,
Is dil ki har dadhkan mein sirf mere mahadev baithe.

Mera khuda hai mere humsafar,
Humesha saath hai aapke chahe kaise ** manzar.

Karwate jitni marzi badal le aye zindagi,
Haskar dard chupane ki karigiri mashoor hai meri.

Par jab aap saamne aate,
Hum sudh budh ko baith te.

Har baat tumse hi befikra hokar aapse keh dete,
Ek aap hi tou hai duniya mein jo humein samajhte.

Dil ke har jazbaat ko bin kahe hi padh lete,
Aapse ek baat hum kehna chahte.

Kabhi udaas na hona aap humsesha aapke hain saath,
Majbooti se pakda hai humne aapka haath.

Saamne na sahi kahin aas-pass hi hu
Rooh se judi hai hamari aabru.

Kuch na kar payenge meelon dur ke faasle,
Palkein band kar dekhiye aapke dil mein baithe.

Aasmaan se farishta utarkar,
Dil mein sama gaye aakar.

Mohabbat hai hamari ibadat,
Aapke aane se mili dharti par jannat.

— The End —