Matilda.
The light of my life.
The poem of my tongue.
The fire of my chest.
The wind of my *****.
The hate I loathe.
The beauty I view.
My lady.
My dream.
My hesitant rainbow.
My fearless tears.
My coverlet and starlet;
my blanket and dainty amulet.
My distant promise and cautiousness;
but in all my darling; looking ever so stately-
yet not like yon faraway, morning dew.

Matilda.
The hands I adore;
the fingers I want to kiss.
The solitude I live in;
the fate I was born in.
A pair of eyes ever to me too divine,
A charm that loyally strikes, and glows and shines.
A lock of hair that petulantly sways and sweats.
A midday tale of love; as how it is mine,
a beauty that this world ensures,
but cannot adore.

Matilda.
Even the brisk turquoise sea
is ever less glossy than thy eyes,
for their calmness is still less harmful,
unlike unbending, thus insolent tides, at noon.
Ah, Matilda, thou art yet too graceful,
but tricky and indolent, as the puzzling moon!
Thy purity is like unseen smoke,
tearing the skies' linings like a fast rocket,
making me ever thirsty, turning my heart wet,
but still this attentive heart thou canst not provoke;
thou art a region too far from mine;
but still luck is in heart whose fate's in thine.
And as thou singeth a tone I liketh to sing
I cannot help but more admiring thee;
And as thou singeth it genuinely more,
thou capture all my breath and give it all a thrill;
for I realise then, that thou canst be stiff, as sandless shores;
but thy beauty canst so finely startle,
and whose startledness
canst ****.

Matilda.
But deadness, and ever desolation
are vividly clamouring in thy eyes;
Thou art but distinct, distinct indeed-from serenity;
for thou warble thyself, but gladly-away, from thy sullen reality.
Ah, Matilda, how canst a soul so comely
be hateful to fame, and dishonest just from its frame?
Matilda, to those merciless hearts indeed thou beareth no name;
Thou art a shame to their pride, and a stain to their bitterly fevered, sanity.
Yet still, thou art to innocent to understand which,
and in love naively, as thou just art, now-
with that feeble shadow of a pampered young fellow,
Whose stories are also mine,
for his father's money is donned,
and coined every day-by my servant's frail hands;
The sweat of my palms obey me in doing so-
I am my master's son's poor sailor,
and he his sole heir-and soon is to inherit
an indecent boat; full of roaming paths, doors, and locks
And at nights, costly drapery and jewels shall be planted in their hair-
yes, those beastly riches' necks, and skin fair,
And thou be their eternal seamstress,
weaving all those bare threads with thy hands-
ah, thy robust ****** hands,
whilst thy heart so dutifully levitating
about his false painting, and bent even more heartily, onto him.
Ah, 'tis indeed unfair, unfair, unfair-and so unfair!
For such a liar he was, and still is-
Once he was betrothed to a bitter, and uncivil Magdalene;
Uncivil so is she, prattling and bickering and prattling and bickering-
To our low-creature ears, as she once remarked,
She who basked in her own vague hilarity, and sedate glory
And so went on harshly unmolested by her vanity, and fallibility;
But sadly indeed, occupied with a great-not intellect,
As not sensible a person as she was;
At least until the winds knocked her haughty voices out-
and so then hovering stormy gales beneath,
took her out and gaily flung her deep into the raging sea.

Still he wiggled not, and seems still-in a seance every night,
whenst he but cries childishly and calls out to her name in fright.
Her but all dead, dead name;
'Till his father tears him swiftly out of his solitude
And with altogether the same worried face
but drags his disconcerted son back into his flamboyant chamber.
Ah, and I caught thee again, Matilda,
Bowed over the picture of yon young sailor;
'Twixt those sweet-patterned handkerchiefs
On thy lil' wooden table, yesterday
And curved over yon picture, I was certain;
I caught some fatigued tears in thy eyes-
for from thy love thou wert desperate,
but still unsure even, of the frayed tyings of cruel fate.
Ah, Matilda, your hair is still as black as the night
The guilty night, though nothing it may knoweth, of thy love,
and perhaps just as unknowing it seemingly is;
as th' tangled moon, and its dubious arrows
of unseen lilies, above
Shall singeth in uncertainty; and cordless dignity
And which song shall forever be left unreasoned
Until the end of our days arrive, and bereft us all
of this charismatic world-and all its dearest surge of false,
and oftentimes unholy, fakeness.
Oh Matilda, but such truest clarity was in thy eyes,
And frightened was I-upon seeing t'is;
As though never shrouded in barren lies
Like a love that this heart defines;
but never clear, as never is to be gained.
Ah, Matilda, and such frank clarity dismays me;
It threatens and stiffens and chortles me,
for I am certain I shan't be with thee-
and shall ever be without thee,
for thou detest and loathe me,
and be of no willingness at all-
to befriend, to hold, or to hear-
much less reward me with thy love,
as how I shall reward thee with mine.

Matilda, this love is too strong-but so is, too poor
And neither is my heart plainly bruised;
For it is untouched still, but feeling like it has been flawed
Ah, why does this love have to be raw-and far indeed, too raw!
I, who is thy resilient friend, and fellow-sadly never am in thy flavour;
for in his soul only-thy love is rooted;
And this love is forever never winning-and it is sour,
Like a torn, mute flower; or like a better not, laughter.
And my heart is once more filled with dead leaves-
Ah, dead, dead leaves of undelight, and unjoy;
Whose cries kick and bend and strangle themselves-
all to no avail, and cause only all its devouring to fail,
For his doorless claws are to strong,
Stealing thy eyes from me for all day,
and duly all night long.
How discourteous! Virtual, but too far, still-
corrupting me; ah, unjust, unjust, and discourteous!
Tormentingly-ah, but tormentingly, torturously, insincere!
Ah, Matilda! But soon as thou prayeth,
every single grace and loveliness thou shall delicately saith;
Thy voice is as delightful as nailed, or perhaps, cunningly deluded vice-
Which I hath always feigned to be refuting tomorrow,
but is only to bring me cleverer and cleverer sorrow
'Till hath I no power to defy its testy soul,
that for no reason is too shiny and bold,
but so dull, and bland as a hard-hearted summer glacier,
and too unyielding as hurtful, talloned wines.
Oh, but no appetite I hath, for any war
against him-for he is fair, and I am not,
He is worthier of thee, than my every word;
He who to thee is like a graceful poem,
he who is the only one to smirk at
and hush away thy daylight doom.
Matilda! For evermore thy heart is mine;
and mine only-though I canst love thee
only secretly, and admire thee from afar,
Still cannot I stand bashful, and motionless-too far,
For I wish to hath been born, for thy every sake
Though it shall put my sinless tongue at stake
And even my love is even gentler then blue snowflakes;
and more cordial than yon rapturous green lake.
Ah! Look! Upon the moors the grass is swirling,
so please go back now; and be greedy in thy running.
Still when no music is playing,
all is but too painful for thee,
which I liketh to neither witness, nor see,
for upon thee the moon of love might not be singing,
as it is upon all others a song,
But somehow to nature it not be wrong,
for he cannot still be thy charm, nor darling.
O-but I hate thinking of which affectionately,
when thou crieth and which sight, to my heart, is paining.
Ah, Matilda! For even to God thy love is but too pure;
for it is faultless as morns, and poisonless-
like those ever unborn thorns;
Of yon belated autumn melody,
But is, somehow, fraught and dejected
With sorrow, for it is him, that yesterday and now
Thou loveth softly and securely,
Two hours later and perhaps, in every minute of tomorrow.

Matilda! But still tell me, how can thou securely love a danger?
For I am sure he is but a danger to thee, indeed;
Once I witnessed how his face
grotesquely thrusted into furtive anger
As he burst into a dearth of strong holds,
of his burning temper-under the blooming red birch tree;
And as every eye canst see,
He is only soft, and perhaps meek-as a butterfly,
Whenever the world he eats and sleeps and feeds on in-
Tellest him not the least bit of a lie;
Ah, Matilda, canst I imagine thee being his not,
ah, for I shall be drowned in deflating worry, indeed-I shall be, I shall be!
I dread saying t'is to thee-but he, the heir of a ruthless kingdom,
and kingdom of our God not-within their lands and reigns of scrutiny,
His words are but a tragedy, and a pain thou ought not to bear;
O, Matilda, thou art but too holy and far too fair!
Thy soul is, so that thou knoweth, my very own violin-
To which I am keenly addicted;
I am besotted with thy red cheeks-;
As whose tunes-my violin's, are thy notes
as haunting and sunnily beautiful,
And cloudless like thy naivety,
Which stuns my whole nature,
and even the one of our very own Lord Almighty.
Ah, Matilda, even the heavens might just turn out
far too menial for thee;
and their decorum and sweet tantrums idle and unworthy;
Thou art far, far above those ladies in dense gowns,
With such terseness they shall storm away and leave him down.
But why-why still, he refuses to look at thee!
Ah, unthinking and unfeeling,
foolish and coquettish,
unwitted and full of deceit-is himself,
for loving should I be-if thy smile were what I wished,
and thy blisses and kisses were what I dreamed;
I wouldst be but warmer than him,
I wouldst be but indeed so sweet,
I wouldst be loftier than he may seem;
and but madden thee every sole day, with my gracious-
though sometimes ferocious-ah, by thy love, ever tender wit.

I hath so long crept on a broken wing,
And thro' endless cells of madness, haunts, and fear,
Just like thou hath-and as relentlessly, and lyrically, as we both hath.
But not until the shining daffodils die, and the silvery
rivers turn into gold-shall I twist my love,
and mold it into roughness-
undying, but enslaved roughness;
that thou dread, and neither I adore;
For for thee I shall remain,
and again and again stay to find
what meaningful love is-
Whilst I fight against the tremor
and menace this living love canst bring about-
To threaten my mask, and crush my deep ardor.
Ah, my mask that hath loved thee too long,
With a love so weak but at times so strong;
and witnessed thee I hath, hurt and pained
and faded and thawed by his nobility
But one of worldliness; and not godliness
For heavens yonder shall be ours, and forever
Shall bestow us our triumphs, though only far-in the hereafter;
Still I honour thee, for holding on with sincerity-
and loyalty, to such contempt too strong
For thou art as starry as forgiveness itself,
and thus is far from yon contempt-and its overbearing soul;
And perhaps friendly, too unkind not-
like its trepid blare of constant rejection, and mockery
And as I do, shall I always want thee to be with me;
For thou art the mere residue, and cordial waning age of the life that I hath left;
For thou art the only light I hath, and the innate mercy I shall ever desire to seek;
and perhaps have sought shall, within the blessed soul of my 'ture wife.
Oh, Matilda, thou art the dream t'at I, still, ought not to dream,
thou art the sweetness I ought' only charm, and keep;
As thou art the song, that I may not be right'd to sing;
but the lullaby; which in whose absence, I canst shall never sleep.

THE PROLOGUE.

This worthy limitour, this noble Frere,
He made always a manner louring cheer                      countenance
Upon the Sompnour; but for honesty                            courtesy
No villain word as yet to him spake he:
But at the last he said unto the Wife:
"Dame," quoth he, "God give you right good life,
Ye have here touched, all so may I the,                         *thrive
In school matter a greate difficulty.
Ye have said muche thing right well, I say;
But, Dame, here as we ride by the way,
Us needeth not but for to speak of game,
And leave authorities, in Godde's name,
To preaching, and to school eke of clergy.
But if it like unto this company,
I will you of a Sompnour tell a game;
Pardie, ye may well knowe by the name,
That of a Sompnour may no good be said;
I pray that none of you be *evil paid;                   dissatisfied
A Sompnour is a runner up and down
With mandements* for fornicatioun,                 mandates, summonses
And is y-beat at every towne's end."
Then spake our Host; "Ah, sir, ye should be hend         *civil, gentle
And courteous, as a man of your estate;
In company we will have no debate:
Tell us your tale, and let the Sompnour be."
"Nay," quoth the Sompnour, "let him say by me
What so him list; when it comes to my lot,
By God, I shall him quiten every groat!                    pay him off
I shall him telle what a great honour
It is to be a flattering limitour
And his office I shall him tell y-wis".
Our Host answered, "Peace, no more of this."
And afterward he said unto the frere,
"Tell forth your tale, mine owen master dear."

Notes to the Prologue to the Friar's tale

1. On the Tale of the Friar, and that of the Sompnour which
follows, Tyrwhitt has remarked that they "are well engrafted
upon that of the Wife of Bath. The ill-humour which shows
itself between these two characters is quite natural, as no two
professions at that time were at more constant variance.  The
regular clergy, and particularly the mendicant friars, affected a
total exemption from all ecclesiastical jurisdiction,  except that
of the Pope, which made them exceedingly obnoxious to the
bishops and of course to all the inferior officers of the national
hierarchy." Both tales, whatever their origin, are bitter satires
on the greed and worldliness of the Romish clergy.


THE TALE.

Whilom there was dwelling in my country                 once on a time
An archdeacon, a man of high degree,
That boldely did execution,
In punishing of fornication,
Of witchecraft, and eke of bawdery,
Of defamation, and adultery,
Of churche-reeves, and of testaments,                    churchwardens
Of contracts, and of lack of sacraments,
And eke of many another manner crime,                          sort of
Which needeth not rehearsen at this time,
Of usury, and simony also;
But, certes, lechours did he greatest woe;
They shoulde singen, if that they were hent;                    caught
And smale tithers were foul y-shent,         troubled, put to shame
If any person would on them complain;
There might astert them no pecunial pain.
For smalle tithes, and small offering,
He made the people piteously to sing;
For ere the bishop caught them with his crook,
They weren in the archedeacon's book;
Then had he, through his jurisdiction,
Power to do on them correction.

He had a Sompnour ready to his hand,
A slier boy was none in Engleland;
For subtlely he had his espiaille,                           espionage
That taught him well where it might aught avail.
He coulde spare of lechours one or two,
To teache him to four and twenty mo'.
For, -- though this Sompnour wood be as a hare, --        furious, mad
To tell his harlotry I will not spare,
For we be out of their correction,
They have of us no jurisdiction,
Ne never shall have, term of all their lives.

"Peter; so be the women of the stives,"                          stews
Quoth this Sompnour, "y-put out of our cure."                     care

"Peace, with mischance and with misaventure,"
Our Hoste said, "and let him tell his tale.
Now telle forth, and let the Sompnour gale,              whistle; bawl
Nor spare not, mine owen master dear."

This false thief, the Sompnour (quoth the Frere),
Had always bawdes ready to his hand,
As any hawk to lure in Engleland,
That told him all the secrets that they knew, --
For their acquaintance was not come of new;
They were his approvers privily.                             informers
He took himself at great profit thereby:
His master knew not always what he wan.                            won
Withoute mandement, a lewed man                               ignorant
He could summon, on pain of Christe's curse,
And they were inly glad to fill his purse,
And make him greate feastes at the nale.                      alehouse
And right as Judas hadde purses smale,                           small
And was a thief, right such a thief was he,
His master had but half *his duety.                what was owing him
He was (if I shall give him his laud)
A thief, and eke a Sompnour, and a bawd.
And he had wenches at his retinue,
That whether that Sir Robert or Sir Hugh,
Or Jack, or Ralph, or whoso that it were
That lay by them, they told it in his ear.
Thus were the ***** and he of one assent;
And he would fetch a feigned mandement,
And to the chapter summon them both two,
And pill* the man, and let the wenche go.                plunder, pluck
Then would he say, "Friend, I shall for thy sake
Do strike thee out of oure letters blake;                        black
Thee thar no more as in this case travail;                        need
I am thy friend where I may thee avail."
Certain he knew of bribers many mo'
Than possible is to tell in yeare's two:
For in this world is no dog for the bow,
That can a hurt deer from a whole know,
Bet than this Sompnour knew a sly lechour,                      better
Or an adult'rer, or a paramour:
And, for that was the fruit of all his rent,
Therefore on it he set all his intent.

And so befell, that once upon a day.
This Sompnour, waiting ever on his prey,
Rode forth to summon a widow, an old ribibe,
Feigning a cause, for he would have a bribe.
And happen'd that he saw before him ride
A gay yeoman under a forest side:
A bow he bare, and arrows bright and keen,
He had upon a courtepy of green,                         short doublet
A hat upon his head with fringes blake.                          black
"Sir," quoth this Sompnour, "hail, and well o'ertake."
"Welcome," quoth he, "and every good fellaw;
Whither ridest thou under this green shaw?"                       shade
Saide this yeoman; "wilt thou far to-day?"
This Sompnour answer'd him, and saide, "Nay.
Here faste by," quoth he, "is mine intent
To ride, for to raisen up a rent,
That longeth to my lorde's duety."
"Ah! art thou then a bailiff?" "Yea," quoth he.
He durste not for very filth and shame
Say that he was a Sompnour, for the name.
"De par dieux,"  quoth this yeoman, "leve* brother,             dear
Thou art a bailiff, and I am another.
I am unknowen, as in this country.
Of thine acquaintance I will praye thee,
And eke of brotherhood, if that thee list.                      please
I have gold and silver lying in my chest;
If that thee hap to come into our shire,
All shall be thine, right as thou wilt desire."
"Grand mercy," quoth this Sompnour, "by my faith."        great thanks
Each in the other's hand his trothe lay'th,
For to be sworne brethren till they dey.                        die
In dalliance they ride forth and play.

This Sompnour, which that was as full of jangles,           chattering
As full of venom be those wariangles,               * butcher-birds
And ev'r inquiring upon every thing,
"Brother," quoth he, "where is now your dwelling,
Another day if that I should you seech?"                   *seek, visit
This yeoman him answered in soft speech;
Brother," quoth he, "far in the North country,
Where as I hope some time I shall thee see
Ere we depart I shall thee so well wiss,                        inform
That of mine house shalt thou never miss."
Now, brother," quoth this Sompnour, "I you pray,
Teach me, while that we ride by the way,
(Since that ye be a bailiff as am I,)
Some subtilty, and tell me faithfully
For mine office how that I most may win.
And *spare not for conscience or for sin,             conceal nothing
But, as my brother, tell me how do ye."
Now by my trothe, brother mine," said he,
As I shall tell to thee a faithful tale:
My wages be full strait and eke full smale;
My lord is hard to me and dangerous,                         *niggardly
And mine office is full laborious;
And therefore by extortion I live,
Forsooth I take all that men will me give.
Algate by sleighte, or by violence,                            whether
From year to year I win all my dispence;
I can no better tell thee faithfully."
Now certes," quoth this Sompnour,  "so fare I;                      do
I spare not to take, God it wot,
But if* it be too heavy or too hot.                            unless
What I may get in counsel privily,
No manner conscience of that have I.
N'ere* mine extortion, I might not live,                were it not for
For of such japes will I not be shrive.           tricks *confessed
Stomach nor conscience know I none;
I shrew* these shrifte-fathers every one.          curse *confessors
Well be we met, by God and by St Jame.
But, leve brother, tell me then thy name,"
Quoth this Sompnour.  Right in this meane while
This yeoman gan a little for to smile.

"Brother," quoth he, "wilt thou that I thee tell?
I am a fiend, my dwelling is in hell,
And here I ride about my purchasing,
To know where men will give me any thing.
My purchase is th' effect of all my rent        what I can gain is my
Look how thou ridest for the same intent                   sole revenue
To winne good, thou reckest never how,
Right so fare I, for ride will I now
Into the worlde's ende for a prey."

"Ah," quoth this Sompnour, "benedicite! what say y'?
I weened ye were a yeoman truly.                                thought
Ye have a manne's shape as well as I
Have ye then a figure determinate
In helle, where ye be in your estate?"                         at home
"Nay, certainly," quoth he, there have we none,
But when us liketh we can take us one,
Or elles make you seem that we be shape                        believe
Sometime like a man, or like an ape;
Or like an angel can I ride or go;
It is no wondrous thing though it be so,
A lousy juggler can deceive thee.
And pardie, yet can I more craft than he."              skill, cunning
"Why," quoth the Sompnour, "ride ye then or gon
In sundry shapes and not always in one?"
"For we," quoth he, "will us in such form make.
As most is able our prey for to take."
"What maketh you to have all this labour?"
"Full many a cause, leve Sir Sompnour,"
Saide this fiend. "But all thing hath a time;
The day is short and it is passed prime,
And yet have I won nothing in this day;
I will intend to winning, if I may,               &nbs

The stars still shone last night, and tasted pretty like my last sonnet;
And I still loved thee; and imagined thee 'fore I retreated to bed.
Ah, but thou know not-thou wert envied by t'at squeaking trivial moon;
It seduced and befriended thee; but took away thy sickly love too soon.
Ah, t'at moon which was burnt by jealousy, and still perhaps is,
Took away thy love-which, if only willing to grow; couldst be dearer than his.
But too thy love, which hath-since the very outset, been mostly repulsive and arduous;
And loving thee was but altogether too customary, and at gullible times, odious.
Ah, but how I was too innocent-far too innocent, was I!
Why didst I stupidly keepeth loving thee-whose soul was but too sore, and intense-with lies?
And at t'is very moment, every purse of stale dejection leapt away from me;
Within t'eir private grounds of madness; but evaporating accusations.
Ah, so t'at thou desired me not-and thus art deserving not of me;
But why didst I resist not still-thy awkwardness, and glittering sensations?
Oh, I feeleth uncivil now-for I should hath been too mad not at the moon;
For taking away thy petty threads, and curdling winds, out of me-too soon.
And for robbing my gusts, and winds, and pale storms of bewitching-yet baffling, affection;
But in fact thrusting me no more, into the realms of death; and t'eir vain alteration.
Ah, thee, so how I couldst once have awaited thee, I never knoweth;
For perhaps I shall be consumed, and consequently greeteth immediate death; within the fatal blushes of tomorrow.
But still-nothing of me shall ever objecteth to t'is tale of blue horror, and chooseth to remain;
And I shall distracteth thee not; and bindeth my path into t'at one of thy feet-all over again.
Once more, I shall be dimmed by my mirthlessness and catastrophes and sorrow;
Yet thankfully I canst becometh glad, for all my due virtues, and philanthropic woes.

I shall be wholly pale, and unspeaking all over me-just like someone dead;
And out of my mouth wouldst emergeth just tears-and perhaps little useless, dusty starlings;
I shall hath no more pools or fits or even filths of healthy blood, nor breath;
I shall remembereth not, the enormous fondness, and overpowering passions; for our future little darlings.
For my love used to be chilly, but warm-like t'ose intuitive layers behind the sky;
But thou insisted on keeping silent and uncharmed-a frightfulness of sight; I never knew why.
Now t'at I hath returned everything-and every single terseness to my heart;
I shall no more wanteth thee to pierce me, and breaketh my gathered pride, and toil, apart.
For I am no more of a loving soul, and my whole fate is bottomless and tragic;
I canst only be a lover for thee, whenst I am endorsed; whenst I feeleth poetic.
I shall drowneth myself deep into the very whinings of my misery;
I shall curseth but then lift myself again-into the airs of my own poetry.
For the airs of whom might only be the sources of love I hath,
For t'is real world of thine, containeth nothing for me but wrath;
Ah, and those skies still screameth towards me, for angering whose ****** foliage;
Whenst t'ose lilies and grapes of my soul are but mercifully asleep on my part.
I wanteth to be mad; but not any careless want now I feeleth-of cherishing such rage;
For I believeth not in ferocity; but forgiveness alone-which rudely shineth on me, but easeth my painful heart.
I hath ceased to believe in my own hand; now furnished with discomfort;
But still I hath to fade away, and thus cut t'is supposedly long story short.
I hath been burned by thee, and flown wistfully into thy Hell;
But so wisheth me all goodness; and that I shall surviveth well.
And just now-at t'is very moment of gloom; I entreateth t'at thou returneth to her, and fasteneth yon adored golden ring;
For it bringst thee gladness, which is to me still sadly too dear, everything.

Ah! Look! Look still-at t'ose streaks of blueness-which are still within my poetry on thee;
But I shall removeth them, and blesseth them with deadness; so that thou shalt once more be young, and free.
For what doth thee want from me-aside from unguarded liberty, and unintimate-yet wondrous, freedom?
For thou might as well never thinketh of me during thy escape;
And forever considereth me but an insipid flying parachute-to thy wide stardom;
Which deserveth not one single stare; as thou journeyeth upon whose dutiful circular shape.
And a maidservant; a wretched ale *****-within thy inglorious kingdom;
Which serveth but soft butter and cakes, to her-thy beloved, as she peacefully completeth her poem.
The poem she shall forceth to buy from me-with a few stones of emerald;
To which I shall sternly refuseth-and on which my hands receiveth t'ose climactic bruises.
For she, in her reproof-shall hit me thereof, a t'ousand times; and a harlot me, she shall calleth;
And storm away within t'at frock of endless purpleness; and a staggering laugh on her cheeks.
And I-I shall be thy anonymous poet, whose phrases thou at times acquireth, at nighttime-but never read;
A bedroom bard, in whose poetry thou shalt not findeth pleasures, and to which thou shalt never sit.
A jolly wish thou shalt never, in thy lifetime, cometh anyhow-to comprehend-nor appreciate;
But should I still continueth my futility; for poetry is my only diligent haven, and mate.
In which I shall never be bound to doubteth, much less hesitateth;
For in poetry t'ere only is brilliance; and embrace in its workings of fate.
And sadly, a servant as I am-on her vanity should I needst to forever wait, and flourish;
To whom my importance, either dire profoundness-is no more t'an a tasty evening dish.
And my presence by thee is perhaps something she cannot relish;
I know not how thou couldst fall for a dame-so disregarded and coquettish!
To whom all the world is but hers; and everything else is thus virtual;
So t'at hypocrisy is accepted, as how glory is thus defined as refusal.
But sometimes I cometh to regret thy befallen line of glory, and untoward destiny;
I shall, like ever, upon which remembrance, desireth to save thee, and bringst thee safely, to eternity.
But even t'is thought of thee shall maketh me twitch with burning disgust;
For I hath gradually lost my affection for thee; either any passion t'at canst tumultously last.
And shall I never giveth myself up to any further fatigue-nor let thy future charms drag me away;
For I hath spent my abundant time on thy poetry-and all t'ose useless nights and days;
As thou shalt regard me not-for my whole cautiousness, nor dear perseverance-and patience;
Thou shalt, like ever, stay exuberant, but thinketh me a profound distress-a wild and furious, impediment.
Thou hath denied me but my most exciting-and courteous nights;
And upon which-I shall announce not; any sighs of willingness-to maketh thee again right;
nor to helpeth thee see, and obediently capture, thy very own eager light.

And when thy idiocy shall bringst thee the most secure-yet most amatory of disgrace, turn to me not;
I hath refused any of thine, and wisheth to, perfunctorily-kisseth thee away from my lot,
I shall writeth no more on thy eloquence-for thou hath not any,
As nothing hath thou shown; nothing but falsehood-hath thou performed, to me.
Thou hath given none of those which is to me but virulent-and vital;
Thou art not eternal like I hath expected-nor thy bitter soul is immortal.
Thou art mortal-and when in thy deft last seconds returneth death;
Thou, in remorse, shalt forever be spurned by thy own deceit, and dizzily-spinning breath,
And after which, there shall indeed be no more seconds of thine-ah, truly no more;
Thou shalt be all gone and ended, just like hath thou once ended mine-one moment before.
All t'at was once unfair shall turneth just, and accordingly, fair;
For God Himself is fair-and only to the honest offereth His chairs;
But the limbs of Heaven shall not be pictured, nor endowed in thee;
To thee shall be opened the gate of fires, as how thou hath impetuously incarnated in me.
No matter how beautiful they might be-still thy bliss shall flawlessly be gone,
Thou shalt be tortured and left to thy own disclosure, and mock discourses-all alone.
For no mortality shall be ensured foreverness-much less undead togetherness;
As how such a tale of thy dull, and perhaps-incomprehensible worldliness.
By t'at time thou shalt hath grown mature, but sadly 'tis all too late;
For thou hath mocked, and chastised away brutally-all the truthful, dearest workings of fate.
And neither shalt thou be able to enjoy-the merriments of even yon most distant poetry;
For unable shalt thou be-to devour any more astonishment; at least those of glory.
And thus the clear songs of my soul shall not be any of thy desired company;
Thy shall liveth and surviveth thy very own abuse; for I shall wisheth not to be with thee;
For as thou said, to life thou, by her being, art the frequented life itself;
Thus thou needst no more soul; nor being bound to another physical self;
And t'is shall be the enjoyment thou hath so indolently, yet factually pursued-in Hell;
I hope thou shalt be safe and free from hunger-and t'at she, after all, shall attendeth to thee well.

And who said t'at joys are forbidden, and adamantly perilous?
For t'ose which are perilous are still the one lamented over earth;
For in t'ose divine delights nothing shall be too stressful, nor by any means-studious;
For virtues are pure, and the walls of our future delights are brighter t'an yon grey hearth;
And be my soul happy, for I hath not been blind; nor hath I misunderstood;
I hath always been useful-by my writing, and my sickened womanhood;
Though I hath never possessed-and perhaps shall never own, any truthful promise, nor marriage bliss;
Still I longeth selfishly to hear stories-of eternal dainty happiness, for the dainty secret peace.
Ah, thee, for after thee-there shall perhaps no being to be written on-in yon garden;
A thought t'at filleth me not with peace, but shaketh my whole entity with a new burden.
Oh, my thee, who hath left me so heartlessly, but the one whom I hath never regarded as my enemy-
The one I hath loved so politely, tenderly, and all the way charmingly.
Ah! Ah! Ah! But why, my love, why didst thou turn t'is pretty love so ugly?
I demandeth not any kind purity, nor any insincere pious beauty,
But couldst thou heareth not t'is heart-which had longed for the one of thine-so subserviently and purely?
For I am certainly the one most passionately-and indeed devotedly-loving thee,
For I am adorable only so long as thou sleepeth, and breatheth, beside me,
For I am admired only by the west winds of thy laugh, and the east winds of thy poetry!
Ah, but why-why hath thou stormed away so mercilessly like t'is;
And leaving me alone to the misery of this world, and my indefinite past tears?
Ah, thee, as how prohibited by the laws of my secret heaven,
Thus I shall painteth thee no more in my poesies, nor any related pattern;
There, in t'is holy dusk's name, shall be spoiled only by the waves of God's upcoming winters,
In the shapes of rain, and its grotesque, ye' tenacious-and horrifying eternal thunders.
And thus t'ese lovesick pains shall be blurred into nothingness-and existeth no more,
But so shall thy image-shall withereth away, and reeketh of death, like never before.
For I shall never be good enough to afford thee any vintage love-not even tragedy,
For in thy minds I am but a piece of disfigured silver; with a heart of unmerited, and immature glory;
Ah, pitiful, pitiful me! For my whole life hath been black and dark with loneliness' solitary ritual,
And so shall it always be-until I catch death about; so grey and white behind t'ose unknown halls.
And shall perhaps no-one, but the earth itself-mourneth over my fading of breath,
They shall cheereth more-upon knowing t'at I am resting eternally now, in the hands of death.
And no more comical beat shall be detected, likewise, within my poet's wise chest;
For everything hath gone to t'eir own abode, to t'eir unbending rest.
But I indeed shall be great-and like an angel, be given a provisionary wing;
By t'is poetry on thee-the last words of mouth I speaketh; the final sonata I singeth.

Thus thou art wicked, wicked, wicked-and shall forever be wicked;
Thou art human, but at heart inhuman-and blessed indeed, with no charming mortal aura;
Thou wert once enriched indeed-by my blood, but thy soul itself is demented;
And halved by its own wronged purity, thou thus art like a villainous persona;
Thou art still charmed but made unseeing, and chiefly-invisible;
Unfortunately thou loathe scrutiny, and any sort of mad poetry;
Knowing not that poetry is forever harmless, and on the whole-irresistible;
And its tiny soul is on its own forgiving, estimable, and irredeemable.
Ah, thee, whose soul hath but such a great appeal;
But inanely strained by thy greed-which is like a harm, but to thee an infallible, faithful devil.
Thou art forever a son of night, yet a corpse of morn;
For darkness thriveth and conquereth thy soul-and not reality;
Just like her heart which is tainted with tantrum, and scorn;
Unsweet in her glory, and thy being-but strangely too strong to resist-to thee.
Ah, and so t'at from my human realms thou dwelleth immorally too far;
As art thou unjust-for t'is imagination of thine hath left nothing, but a wealth of scars;
I used to recklessly idoliseth thee, and findeth in thy impure soul-the purest idyll;
But still thou listened not; and rejected to understandeth not, what I wouldst inside, feel.
After all, though t'ese disclaimers, and against prayers-hath I designated for thee;
On my virtues-shall I still loyally supplicate; t'at thou be forgiven, and be permitted-to yon veritable, eternity.

Silence, beautiful voice!
Be hard and still, for thou only troublest the mind,
And within such a joy I cannot rejoice,
a glory I shall not find.

Catch not my breath, o clamorous heart;
for thou art more horrendous than the horrendous,
and thy mourning over this heavy breath is far too hard,
but sounding alternately irresolute and pretentious.
Thou needst not be my ultimate, though doleful, present;
thou art wicked and frail as the serpent;
I shall let thy tongue be a thrall to my eye,
but vex thee greedily 'till thou benevolently saith goodbye.
I shall makest thee angry and giveth in to anger and lie
and let thee search about within my soul, and die.

Ah! Still, I shall listen to thee once more,
But move, I entreat; to the meadow and fall before
Thy feet on the meadow grass and adore
Bring my heart to thy heat but not make it sore
Not thine, which are neither courtly nor kind;
not mine, for thy youth still, makest me sweet and blind.
Oh, if only thou couldst be so sweet,
and thy smile all the worldliness I dreamt,
For it all wouldst no longer be stormy and pale,
or threatened be, to vanish amongst such winds or ghastly gales;
Ah, yon fairness wouldst be fair,
and scented as sweetly as thy hair.

Whom but thee, again, I should meet
Whenst at stormy nights sunset burneth
At the end of the head village street,
Whom I should meet behind the red ferns?
For I believest, in such boundlessness of fate
Fate that worlds cannot deny, and grudge cannot hate.
And, I believest indeed, my darling shall be there,
to touch he, shall my hand so sweet,
He bowest to me and utterest holy amends
To his future lover, but less than meekly hesitant; friend.

What if with his sunny hair
He connivest for me a snare
Who wouldst hath thought locks of gold so fair
Huddled and curved cozily by hands of care
Immersed in silver, tailored in gold
Even darker than toil, but sharper than words
Wouldst throw in my way pranks and deceit
As to his expectations I couldst not meet?
Wouldst he expect me to stand in the snow that couldst bite
and criest for and cursest him, in the middle of furious nights?

And what if with his sunny smile
Which he refineth with sweetness all the while
And with such an ostentatious remorse
That makest truthful delight even worse
He stealest my heart and makest me swear
So for any other I ought not to care
And my tears shall again be conceived in between
In the eternal mirror of revelling seasons, unseen
Knowing not what it hath done, or where it hath been
What if seas and clouds turnest just they are, so mean?

And imprisoned up and above
I shall hearest beloved Lord talk of the futility of love
And He shall oftentimes stop and mirthlessly laugh
Ruining the castles and puzzles and stories I dreamt of
If distances are not too far to walk to
I shall darest to cross my sphere and get over you
But sins hath perhaps forbidden my courteous intentions
As their meanness swayest me around with no destination-
ah, look at how their vile, grinning eyes temptest me!
They itchest my veins, they throttlest my knees;
and how uncivilly their ****** teeth hauntest me!
Indeedst, indeedst-they are far more horrendous than these living eyes canst see!

Perhaps his smile and tender tone
Were all that I imagined alone
Now that all spells hath grimly gone
Am I truly left on my own?
Ah, prone, prone is truly my soul
But I am distant here, lonely and cold
I am also strong but this solitude is too bold
I hath always been awake with truth, but this I cannot fold
And hovering dancing leaves are grotesquely thrown
About their echoing chambers opened wide
Until more rueful gravity has grown;
and hilarity fades wholly from my side

Once we came to the bench by the rouge church
And sat for hours by the wooden pillar alone
We sang along with the singing white birds
And those strangely blushing red thorns
'Till we fought everything burdened and curtly torn
As how the moon hurriedly cried 'till it found the morn
'Till suddenly, sweetly my heart beat stronger
And thicker, 'till I almost heard it no longer
But I realised, and fast mused and sighed
'No, it cannot stayest long, it cannot be pride.'

T'en we walked a mile-
Just a mile from the moors,
Circling about to find some exile
Away from noises and banging of doors.
We both pleaded, pleaded to our dear Lord
T'at genuine love our hearts couldst afford
But time grew envious and cut our walk short
As night approached and we suddenly had to resort.

And he too, he too was mad
And frowned and twitched that so made me sad
Endlessly alone he wouldst blame me and more fret
Sending myself down and brimmed with regrets
Like a parrot shuffling about its offspring's dying bed
My eyes grew warm and hurtful and red
Anger betrothed him to its indignant powers
Corrupted his cheers and drank away his laughters
I was furious, I cursed and kicked frantically at fate
How it grossly tainted and strained my tenuous date
For it was tenuous and I struggled to makest it strong;
but fate shamefully ripped it and all the triumph I'd woven, all along.

And losing him was indeedst everything,
nothing distracted me and kept my jostled self going.
I feelest lethargic even in my sleep,
I keepest falling from rocks in my dreams-ah, too leafy and steep!
I dreamest of suburbs that are rich with divine foliage,
I rejoicest in whose tranquil, though transient, merriment.
And as morn retreatest, I shall be again filled with rage,
I refusest to eat and enjoy even a slice of everyday's enjoyment.
I am now wholly conquered by worry; I was torn and lost in my own battlefield,
I hath no more guard that shall lift me upwards and grant me his shield.
Ah, I hath now been turned, to a whole nonentity;
at my wounds people shall turn away, with a foolish laugh and mock sorry.

O, love, and I am now vainly stuck in the night,
The night that refusest to leave my tired sight.
The night that keepest returning the dark
with no more hope of reflective sight,
and no more signs pertinent burning light,
and sick I'th become, of this jealous dread.
But am I really sick now? Utterly sick of this lonesome envy?
Ah, still I better refusest to know. My dreams are bad.
The shapes in there are far too inglorious and mad.
Just like those-ah! Do not let them harm me!
Where are my eyes? My very heart, my own blood,
and perhaps, my thorough sense of humanity?
One second back they were all still with me,
but they are all now ruined phantoms and shapes,
whenever I am fast asleep,
he turnest them out like obedient sheep
and handest them to the unseen to be *****.
He was neither sincere nor tactful,
and believed too heartly in his odious and ill-coloured soul.
Ah, but duly shall I even call this season harmful,
sorrows rule our hands, whilst distaste reign our men.
Disgrace ownest its peaks, within gratuitous handfuls,
men knowest not their lovers, speakest not of us as friends.
Ah, this is a bitter spring indeed, of anger and fear;
With thousands of evil tongues and evil ears,
For lovers are at war with their lovers,
and makest each others' eyes unseeing and blind.
Even God, our lovely God himself, is at war with his heavens,
for whose minds are lost, as real conscience shall never ever find.

Where is my love? Ah, perhaps staggering under the woods,
And I, who else, shall be with him,
Gathering woodland lilies,
Prosperously blooming under the trees.
Where is my heart? Ah, it is carried again within him,
as we layest about the green grass on our limbs,
with oiled lamps at our feet,
and tellest stories as our loving eyes lean closer and meet.

Ah, beauty! That is the picture in my mind,
not him, not him, that has sent me blind.
Still the image of him makes me sick,
his image that is as stony and greedy as a brick.

He has no feelings, he has no emotion,
he has no endurance and twists of natural passion.
He has all the strength and virility the world ever wanted,
but his mind remainst cold, his heart his own self once entered.
He is as unjust as a statue,
he knowest not wrong and right, nor false from true.
For whilst I tried to praise his being so comely,
he took all my remarks sedately,
he gazed at me with an arrogant face snarling,
and praised the gentleness of his own darling.

He is unthinking, savage, and unfeeling,
his face a human, his heart a brute.
He might be all the way comely and charming,
too pitiful he is inhuman and acts like a crude.
My fancy was sometimes real overbold,
for whenst I was to coo and hold, he was but to scream and scold.
Scorned, to be scorned by one that I not scorn,
whenst all this passion my shoulder had borne?
It is unfair and ignominiously hateful,
gross and unjust, horrid and spiteful.
A fool I am, to be unvexed with his pride!
And once, during repetitive daylight,
I past him, one day I was crossing his lands,
I did look at him not as a gentleman,
He was laughing at his own tediousness,
I dreaded him for that, but as I came home
later, I cried again, over his picture with madness.

Ah! How couldst I ever forget him,
whenst he is but the one I love?
No matter how strange this may seem,
he was the one I real dreamt of;
I want to love him not in a dream,
I want to touch him in his flesh.
I want to smell that scent of him,
and breathe onto his lap and his chest.
I want to sit in his oak-room,
and tellest him of stories of glad and gloom,
before the ocean-waves afar laid
next to quiet storms, amidst our private delight.
I want to have him selfishly!
Have him laugh endlessly with me,
and all the way love him madly;
with a heart so dearly but greedy.

What, if he fastened himself to this fool dame,
and bask in her infamous joy, and fame
Should I love him so well, if he
gave her heart to a thing so low?
Should I let him again smile at me
If we are bound to see each other tomorrow?
His smile, at times can be full of spite
Yet in spite of spite, he is all but comely and white;
I miss him, I miss him as just how I miss my dream,
He is, though marred, is just as sweet as I remember him,
I insist sorrow coming up to me,
To consolest and hearest here, my deepest plea
And ****** the most painful pain to he and she
And restore then, his innocent self to me.

I hearest no sound from where I am standing
But the rivulets and tiny drops of rain
Are starting to send moonlight to my whining
As I twitch and swirl and whirl about in the rain.
I watch people flock in and out the evening train;
their thoughts hidden, like all the mimicry in a quiet play.
Hearts full of glowing love, and at the same time, of disdain;
all pass by gates and bars and entrances with nothing serious to say.
Ah, perhaps I am the only one too melancholy,
for even at this busy hour think doth I, of such poetry.
Yet melancholy but real, for if I ever be dear to someone else,
then I decide that should I be, to myself, far dearer.
For I believe not tales another creature tells,
they can be lies, they can be unfairer.
Like a nutshell too hard for the very poor shell itself,
I do feel pity for him and his ignorant self.
Unlucky him, for I carest more for every puff of his breath,
no matter how eerie-and she, rejoices over
the bashful lapse, of his death.

My life hath crept so long on a broken wing
Through cells of madness, horror, and fear;
Fear that is brutal and insidious, though inviting
and lies that eyes cannot see nor ears hear;
My mood hath changed, at least at this time of year
As I'th stayed more about and dwelled mostly here
And my previous grief hath outgrown itself like a butterfly
Too I witnessed as It fluttered and flickered madly,
and at the very last moment, died silently 'midst its own fury;
All weeks long, I hath listened and learned tactfully more
Lessons that I hath never heard of, never before.

But still, hate I this severely clashing world;
too much torpor hath we all borne, and burning, virile hurt.
O down, down with laborious ambition and ******
Kiss this earth's silent layers and fold down our knees
Ah, darling, put down thy passion that makest thee Hell!
To all madness of thine thou should sayest, farewell-
Hesitate not, and leave thy curious, and agile state
Be honest and precise, be courteous and moderate.
Crush and demolish and burn all demonic hate
Thus instead cherish and welcome thy realistic fate.
Entertain thy love; with dozens and dozens of new, novelty!
Brush up thy pride, but leavest away, o, leavest away thy old vanity-
Ah, and profess thy love only to me, for it brings me delight
It returns my hope, and turns all my dissolutions to light.

And tease, tease me, and my frenetic, personal song
Though I but be a wounded thing-with a rancorous cry,
I am wretched and wretched, as thou hath hurt me all along
Sick, sick to the heart of this entire life, am I.
Many one hath preached my poor little heart down,
Neither any merriment is mine, 'mongst this serene county town.
My only friend is my oak-room bible, and its dear God
Who mockest frenetic riches rich at diamonds but poor at heart
With cries that rulest turning minds from each other apart;
and with wealth running away to selfishly savest their spoilt, cruel hearts-
o, how I am lucky-for I am destroyed, but not by my dear Lord;
I am healed and charmed by His generous frank words.

All seemest like a vague dream, but still a dear insight
For he, above all, taught me to see which one was right
I still miss him, and dearly hope that he canst somehow be my future poem
And together we shall fliest towards joy and escapest such unblessed doom;
His musical mouth is indeedst my song,
a song that I'th been singing intimately with, all along!
For this then shall I shall continue my pursuit,
with a grateful heart and so a considerate wit,
for I am sure now-that he is mine, and only mine,
and duly certain of these promising, though long, signs;
But now I feel my heart grow easier;
as it now embraces days in ways lovelier;
for I hath now awakened again, to a better mind,
so that everything is now to me just fine;
Still he bears all my love and intuitive goodwill,
yet how to waken my love, God knowest better still.

His kalenjin tribesmen planned for tribal wars to cleanse kikuyus and luhyias
From the their lands, planned out of tribal sadism,
He was fully aware, as he understood the kalenjin coded language of war
And preparation for war, war of the years 2007 and 2008,
He did not give any holy bishopric **** to save his non indigenous folks
The people to be killed and tribally cleansed were the members
Of his catholic church in the dioceses of Eldoret,
The ones to **** were his kalenjin tribesmen,
But bishop korir could not counsel nor forewarn,
He did not give out any peace focused advice
That a catholic should not **** a catholic
Because of politics or worldliness,
Instead he gave respect to his tribal sentimentality
He behaved as a kalenjin first then a catholic later,
A spiritual paradox of the century,
Only equated in the Biafra tribal sentimentality between igbos and yorubas
Redolent of European ****** or the American ku Klux ****

But after all the non kalenjin Catholics from his dioceses
Had been killed, burned up in the church, ***** up
Homoerotically perhaps in the madness of tribal scorn,
That they now became refugees in their own country; Kenya
And then solemnly condemned to the refugee camps,
Is when Bishop korir Cornelius came out of his tribal kernel
With vices of a  kipskiss sadist , holy rosary in his hand,
Singing an out dated poem of Hail Mary the ******
Mother of Jesus Christ to them, the IDPS,
He then promoted a priest from his tribe,
The one kimengich up the hegemonic altar to become
The bishop of Lodwar from where they loot
The illiterate turkana catholic peasants their relief foods,
And even jobs, and clothes, only to give to those who are not needy,
To the kalenjin who are not even catholic nor marginalized, some even Moslem,
All these happens in the sweetness of tribal syndrome,
A social disease which the holy sacrament of the catholic faith
Have not and never will heal Bishop Cornelius korir.

She had black hair
Seductively tinged with red
I would never see her
Again-
If she just spoke to me
Alone I could tell
her everything- and in her
Obvious worldliness- I would
Have her in pity- I would be happy
For a while

.of all days, but esp. a day such as this,
so little must happen,
  but at the same time so much can happen,
and it did, later in the day i watched
the magic at wimbledon: cori "coco" gauff
went into the 4th round -
     clinging on to reply with 2 match
points against her...
    coming back in a tie break in the 2nd
set, winning the 3rd 7 - 5...
    and... as ever, of all the grand slams in
tennis... wimbledon is always packed...
fancy seeing a full crowd at either the u.s.
open or roland garose...
   which makes for ****** viewing...
you really do need the crowd there,
the commentary doesn't really matter when
the crowd is there: the crowd and subsequently
the atmosphere... which is a delight
for t.v. viewing...
       but prior?
               the unadulterated pleasure from
physical labour... notably gardening in this example...
mawing the lawn...
  and then cutting down my grape vine:
poor ****** died somehow...
  many a good bottles of wine it did provide...
i'll miss making my own wine...
              but more importantly...
a rekindled sensation i once associated with
physical labour...
   after the work was done...
to sit, smoke a cigarette, have 3 sips of coffee...
and just feel a full-embodiment
without any necessities of thinking,
of the mind,
    to have invested so much much in the body
and so little in the mind...
   physical labour has to be the most
gratifying aspect of life:
    i'm jealous of the men in trades where
physical labour is required...
   how they can block thinking,
while perfecting their physical deeds...
an act of physical labour eventually outstrips
any gratification from that mollusc
    slouch into intellectualism:
esp. if there is no worthy opponent and you're
performing "intellectual" deeds solo...
what permeates from physical of labour
is a clarity of mind,
   esp. in the realm of horticulture...
       but i remember it was the same after
an honest day's work on a construction site...
there is no superior feeling:
not even during or after ***...
                           the body disavows the mind,
it disallows any bothersome minor existential
crisis to enter the foray of man's immediate
circumstance...
    almost all "intellectual" excursions can be
so ****... unsatisfying -
                   it would appear that physical
labour is more rewarding than any
intellectual "labour"...
                         since after the work is done...
both the body and the mind rest...
     unlike the opposite:
         where the body is perhaps at rest,
but the mind continues its "perverted"
                         distaste for a sense of completeness
and its furthered inability to sway
away from prodding abstracts or concrete
observations;
shame about the grape vine...
     making your own wine is probably
the most rewarding part of life -
   well... it was for me.

what made the Freudian question more penetrable is
what made it obvious - asking the same question
whether a housewife needed a kettle
was like asking a bricklayer for trowel -
only the rich payed for the meaning
of dreams... ****... the poor were just given
the fact that, we do, actually dream -
unless it's some over-worldliness or
exacting the unconsciousness of the heart
keeping rhythm to the brain's break from
thinking in the cranium cinema -
ah yes, hierarchy; hierarchy hierarchy hierarchy,
no Saddam Hussein then to bother?
ah ****, there was. too bad, make more mistakes,
that'll be a fine excuse for being human,
given the fact that when waiters make mistakes
we turn blue with rage and call for a happy meal -
i don't know what women want,
and to be honest, i don't care -
if a house is an extension of a woman i already know
the perks of wants presupposed -
man wants sea, Norse, man wants desert, Arab -
there's nothing worth noting for him to
simply settle down and watch television or
become a gamer - there are dinosaurs about with
that theory - beware.
Big Benjamin will be hushed for a year -
just recently renamed Tower E -
but what's that? glory be to Darwin in the highest?
championing Darwinism to simply speak
a valid point will make art suffer -
it's not longer Charles II with a cravat but
fur - plus it's impossible to start from there,
better to start from a deviation like from ****** into
wholehearted matrimony - choose a negative and
improve on it, why bother a positive chimp variation?
what progress comes from that? Gorillas aren't exactly
harassed by felines in the thick jungle, or if they are,
no more than Africa-Americans in their own cars
without guns but with gun permits - which means that
Americans are more likely to own gun permits than
passports, forget the fables of ***** Dancing and
the hopes of a Roman Holiday... it's Iowa-time right now...
gonna get smaller by the day -
existence via the bungalow - and a society where there's
a friction concerning not-having-read-philosophy
and having-read-philosophy, but it won't change for either
faction, both will be diagnosed as mad for the sake of
leisure activities continuing and pharma selling.
Denmark will flourish and Iceland and
what Darwinist scientists should have concentrated on:
shorter time-frame, evolution of Scandinavians -
what the Chinese already done and the Blue Indians tilting
the earth's gravity east with their 'made in China' #madeinchina...
but in a country that regards reading Kierkegaard
as allocating the diagnosis of schizophrenia...
you beg to differ and turn dialectics into warring -
this is England 2016 - by god man, don't read
books! read seagulls regurgitating chip-mush via
the media! don't you read books in England! don't!
i warn you! and remember that the internet doesn't
exist for journalists, esp. those writing opinion pieces!
it's not reality for them (the content) - a computer is
real, but anything on it isn't - thank you very much
for the social aspect of the internet coupled with
globalisation and the non-existent village or neighbour -
thank you... it's just a defence mechanism,
the internet is without authority - the printed press
has authority looming over it - the best time to write
a load of ******* not bothersome about money.

p.s. i hate the argument from the perspective
of exercise... i see exercise as pointless...
working, doing something, goal orientation
within the confines of one organism to another,
losing weight is such a vain goal /
purpose to execrise and all that scientific jargon
about releasing your... this receptor,
that receptor, this chemical that chemica...
*******...
     mawing the lawn and cutting a grape vine...
exercise... but more importantly:
a very organic end goal.

moonrock, lovelight;
dim, silent, mindbreath-
interleaving sunspace;
dark, narrow, corridor of doubt--
   far below this moment lurks
         an otherwisely ancient growing sense:
              of worldliness i haven't asked again
                  (yet you are this world-to-be);
              the smile-harvest nearing,
         your touch reasserts its ever-meaning
   of dancing in the starlight i ask
my yearning future self,
of playful rolls of joy
spinning off our lichen finger tracings~
of healthiness and utter-smooth response
    to sharpness i think with full bodied thought--
        (it throbs deep into the wellspring of our self-teaching);
    of healing i ask with songs beneath the feet,
toes vibrate dream-colored peace
       like the windblown comfort of forestal goddess tresses,
             i fall upward into you even as we descend through shadowovercastings,
               even while the earth-tremble breaks our calm,
                        even though the bees fade,
                                another nectar drips from all around
                                            your inner-golden, flowered canopy of lives
                                                            (i effulge this world-to-be you are!)

Everything here
glows with
meaning, history,
allegory, antiquity,
and
worldliness.

Jet lag keeps
me windows
95. a sleep,
upgrade to
XP or higher
so the world
won't have to
pause & buffer.

Jesus was a Carpenter
Enthroned without a coup d'état
Never drove a Cadillac
He lived, as it were, in lack!

With so little, He was contented
Though He was frequently tempted
All the worldliness of the world
He always overcame with the Word!

King of kings and Lord of lords
He redeemed us from the laws
By His pure and cleansing blood
He has saved us from the flood!

His steps in life should be our course
Each bearing his and her own cross
Our hands and voices we must raise
To worship Him and give Him praise!


© Raphael Uzor

Welkins so melancholy, welkin so gray,
How mine isolation dost mock me; for
Only the lonesome make sharu fotay.

Bedchamber so hushed, bedchamber of many tears; how I feel thy ivory paint,
How I feel thy pain here.

Hallway so narrow, hallway that breathes, O' hallway, O' hallway, listen when I sing.
Grab mine hand, O' hallway of mine abode,
Mine feet do walk quietly, on thy carpet; thy soul.

Spirit O' spirit, how heavied thou art, soon shalt thou depart; for the world is to much.

Mine skin yearns for kisses, mine fingers for touch, O' many hath wishes, guess I ask for to much.

Mine hair screams loudly, to be caressed, ruffled. How gray art the welkins; when a poet's love is muffled.

Mine hand tis weak, from not having ones grip, mine lips chapped; no wetness
Nor mist.

Mine dance is off, with none holding of hips, mine glance is off; eyes pained
By watching worldliness.

Mine old worn out ninety-sixties Beatles boots art worn, tired they mourn; they've
Walked many miles; on trails I've turned.

They've walked through streets, where dope addicts fiend, I've been that pusher, that user in scenes.

I've dreamt, I've dreamed, hath had many emotions; with mother and dad, I've smoked and mind opened.

Mine hope in God strong, unearthly, outspoken; I'm here on thy globe,
To bring hope to the hopeless.

Mine garb is bygone, outstandish, I'm Irish, Scottish, two types of native American Indian blood; Chickasaw-Choctaw,
From mother's generational flood.

A Greek man's inside me, one of biblical times, with french royalty, even Charlemagne, is connected to
Family of mine.

As well french power, and kings and queens, emperor's, empresses in mine relations; who ruled Rome with
Maximus, and around
Constantine.

With pilgrim cruor from England, that came here on ships; on the Mayflower they traveled, to this place of new bliss.

Even tis I am Swiss, these art mine bloodlines, O' how mine souls old,
A gold refined.

This is me O' Lord, thy lonesome son,
O' this is me God, thy writer
Of love.

Welkins so melancholy, welkin so gray,
How much longer O' loneliness; til
Thou shalt go away.

Tonight, O' tonight, shalt be silence once again;

Thus the dream of being held, is just
A thought with none end.

© Brandon nagley
© Lonesome poets poetry

To those people who spend most of their life
surrounded with worldliness its cares and strife
this piece is dedicated it is my duty to convey
without any effort not to I'd be left in dismay.

One should always let know and be willing to confide
through terms of endearment how to get to the other side.
The world is full of confusion, contradictions and the like
it's only through the midst of this chaos homeward we hike.

Home is that place from where we started our journey,have become estranged
by allurements and attachment to the sense objects, our mind is deranged.
Forced into seduction and by ignorance we ride
the crestwave of illusion away from the other side;
while entertaining and playing host to all those desires,
trying to appease an insatiable horde we burn in its fires.

Seldom do we get an inkling of how far we have gone
away from that place in which the light shone;
our ineffable home too bright for the eyes do hide
bewildering, incomprehensible, beyond, just on the other side.

The mind always reflects that with which it is absorbed in,
a double sided transparent mirror through which the soul goes peering.
The soul is infinite in innumerable ways and sets up its own barriers without limit or cost,
intent on finding, due to forgetfulness, that which it appears as to have lost.
Then proceeds experiencing a finite life in an infinite way
through its own misguided power does this creation hold sway.....

Only after gathering enough data does it ever decide
that it has forsaken its real nature back on the other side.
By ignoring the advice of the guiding voice from within,
coming from a higher source, in ignorance do we swim.

When each of us has reached an all time low
or when fate delivers us a gracious blow,
we start thinking about our current situation
and try to make amends with much expectation.

Alleviating the disgrace which upon our soul is a burden,
retracing our steps back towards harmony and freedom
and so live a life of good works pleasing the Eternal Witness
satisfying our highest conscience the inner voice of stillness.

With each progressive step forward in the right direction we take
an ever increasing joy and peace in our mind and heart we make.
Helping all those who come across our path to be
confident in themselves and just a little more free;
to achieve whatever they cherish or happen to bide
while we continue our journey toward the other side.
By observing a steady discipline daily we find
most things can be accomplished dear in mind.

We can't easily get to the other side with a heavy load
as there already are many unseen obstacles on that road.
We all have each somehow to travel different distances
depending where we start from in current circumstances.
So let's make haste and all acknowledge our aim
that whether we like it or not our goal is the same.

There are many of us here having to play a unique part
when considering others' welfare show a little more heart.
In matters of relationship we should never try and hide
that which to our advantage helps us get to the other side.

Yet when we give with all our heart its from the other side
without any selfish motives or thoughts of gain to hide
we gradually reveal our real nature and true guide
which is realized unmistakably as being the other side.

Not all leaves move with the wind.
Maybe because the others are too trampled on to move, too ground into the earth. Or maybe they're too stubborn and cling to the pile afraid to fly. But some let go.

They get picked up and carried and see more of the world. Loneliest. Loneliness is the price of worldliness. Ironic isn't it? The more you see the less time you have to connect and stay connected.

I'd still rather fly. So next breeze I feel I'm going to lean back, open up to opportunity and let myself be carried away.

There is a strange quality
That infects beautiful people.
Marilyn Monroe is a perfect example-
It is the quality of other-worldliness,
Convincing us
That this idol transcends the mundane
And become something holy,
Untouchable
Wholly untouchable,
Their beauty circling us,
Dreamily,
Slowly.

Tom,
Despite being the most beautiful
Creature most people have ever clapped eyes on,
Does not possess this quality.
In fact,
It is the absence of it
That makes his beauty
All the more unreal.
He is so lodged into the fabric of
Existence that even the colour of his eyes
(Which have been compared to the sky so many times
It has ceased to be a cliché)
Do not look like the sky,
They are the sky,
His pupil a black sun
Stuck in the way.
His furious storm of hair is the
Golden brown of fine malt whiskey,
You can get drunk on every strand,
And you can chart the seas
From the white half-moons
On the fingernails of his hands.

(He flutters behind the bar like a drunken hummingbird,
The gold paint on his face
Turning him into an off-duty statue from Covent Garden.

He turns to address the crowd of customers.)

“Right – roll up, roll up –
Come see the Brick Lane-ologists favourite mixologist,
I’m a cocktail maker and occasional drug taker,
I can do things with gin that’ll make your head spin…”

He begins to juggle with three glass bottles,

“I’m your loyal bartender and I take any legal tender…”

he sets the bottles on the bar top with a grin,

*“And I’m at your pleasure…for just two quid a measure.”

July 28th

My sister’s birthday for some it was the day they fell this is my vision of what they have been doing time
Setting before and in the presence of the almighty luxuriating in the love and peace that flows with such
Thickness it is equivalent to being in great depths as the sea can you feel yourself stretched to the limit
With the thrill of joy and love it continues from the poorest poverty now to the richest place no one has
Ever known and then the words are heard I go to prepare a place for you Jack and Terry look over their
Shoulder the two mansions they have been working on in fact Jack still has gold dust on his hands he
Just Finished laying gold leaf around the edges of lavish windows so when his family walks up to the
Mansion to visit the glorious light of the savior that will be the light of that city will catch the gold and
Gleam it will shimmer it will stir the heart that already is singing and is intoxicated a soul no longer at a
Loss it has wondered through long aching years now it has taken the final steps that has called without
Ceasing but fell on deaf ears as they sought material gain now they are at the center of all material but it
Is meaningless it is an afterthought now the heart surges with the everything and all that it ever every
Craved and desired there is not one empty place total fulfillment reached no dreams unrealized now all
There is to do is work on the details more work on the windows with love he etches the top and side of
The windows with gold stories unfold in briefest details one scene a small town a street that captures
Time and place a family and a store is showing richest wonder pulls from the edges it is the warmth that
Isn’t derived from fire but from hearts that are glowing and are bestowing the essence of human life
Mother father children the creator’s breath did blow with tenderest thought he gathered the very
Meaning of life into a ball and tossed it out it fell in the earth deep foundations were formed that were
Seeds that would produce countries and nations then the gold etching arched showed some members
Would lose their flesh coloring and pulse with whitest stature and rise to the heavens now thoughts can
Be held in your hand transposed on window glass stop time and flow with power over limitless space
Speak Welcome family to your future home it will erode formidable engagements and plans that
Seemed so Important they will be show to be frivolous nowhere is it ever been said build for a future
That will be Complete here it does say we will be kings and priests terry must believe it the mansion he
Was seen Working on named properly Ivy he isn’t over powered by his location but you walk into this
Huge area you are stunned into awe and reverence round like a temples dome but stain glass windows
Create a Soft darkness the crystal cathedral is taken a step further but here the color pieces that make
Such Wonderful pictures are actually fine gems at least in temperament terry leans toward being a
Priest Like the padre at the Jolon mission in California he had that quality that lifted himself above self
But you felt Christ shinning forth I felt the same other worldliness pouring out from a prisoner he wore
Prison garb but he was more free than all of them including the warden what dazzle in the extreme
Did occur when the glory light hit those colors vividness showed on the pastoral scenes and then the
Bible accounts of assured victories in impossible situations when God was fully trusted what a fortress
Of thought it creates it isn’t near completeness but Terry has found a passion that truly has no end
You can go from the sublime to the realness of life in truly the priest like life you build trust and knowing
In those that are not as strong and need reassurance they build on that which is without end where true
And all life finally begins

It matters not the hours,
The quick five minute showers,
to rinse and wash the sweat away,
from the workout or just the day,
rinse the dust of worldliness,
to finally rest in peacfulness,
let quiet be your hepa filter,
bring you away from off kilter,
body breathing, absorbing calm,
healing those weary bones with balm,
yup
a time balm,
my pillow, my friend,
my head is full of poisoned thoughts,
wrong bill of goods the I cheaply bought,
I need a time balm,
if when it goes off silently,
and there is nothig left of me,
the self that came through the door,
at the end of the work, plusiers choses,
tying my smile back to a grimace,
clothing fused to my skin,
I have become the job,
help me step away for my job is in trouble,
it tried to rob me of my soul,
my pillow, my friend, add a bubble,
push the button, light the fuse,
for it is noisy in my head and refuses
to go quietly and seriously
I need the relief, not grief,
of the time balm.

©DWE012014

I am lost in the loose ended threads which make my life;
they weld me down along glistening metal lanes
with screws and nuts and bolts once in a while ,
rather carelessly with a callow scraping grip,
perhaps it's a young apprentice
inexperienced in dealing with insubordination
to fix me in my place.

sometimes these threads look like faceless feelings,
pre-emptive if you will,
sometimes they look like ununderstandings by me or others
sometimes they look like despots called people
sometimes they look like elevators built around caves of people
shedding tears and hides.

So yes ,sometimes the metal feels like the deep cold of the sea.
powdered with nuts and bolts forgotten in the hazy blue saline,
but probing my shaky heart and my remoulding mind like frosty bullets.
Overrun with senseless weeds from inside,
and grim from ruins of  lost ships
and here and there with inviting treasures
worthwhile, anew
in the cascades of worldliness of all things beautiful.

sometimes the metal feels like the lullaby of the sea
sedating almost,
amidst the wilderness of conflicts ,jarring bronze contradictions
and of course, the ever so ubiquitous, soupy shallow free floating worldly wise grime.

while other times oy romantics,
it feels like a fish net topping me from reaching out
to places and peoples and experiences of this world.

I watch from afar as we rut on the bed
Your breath laboured as you reach your inevitable ******
You ****** deeper and my angel cannot fly
Pinned down as it were by the tired worldliness of it all

THIS WORLD SYSTEM
        John 17:1-6; 11-18

Subj. -The world

Prop: The Bible speaks much about this world in which we live /and usually not in a good way.

Object: From this message I hope to illuminate our understanding about
why God warns us about the dangers
of getting chummy with this world…..
1. The World Defined
2. The world’s Design
3. The World’s Danger

I. The world defined -IJohn 2:16; 5:19
   A. Gk. Xprts: “world” is a system that operates
on the foundation of “The lust of the flesh, lust of the eyes and
        pride of life.”

C. Worldliness is pursing the activities of   life, with no regard or thought of God’s will… no consideration of whether God is pleased with our activities.
   1. Even innocent activity pursued apart from God can be classified                                                       ­             
       as worldly, not so much the activity itself, but the attitude of the        
       the activity.
  2. For example, I knew a man who was   so taken up with dirt track
     racing, that he neglected his wife and children. His wife divorced
     him and his kids ended up in prison.
       a. There is nothing sinful about racing in itself, but his attitude
           towards it made it worldly.  

II.  The World’s Design

Ephe. 2:2 explains to us that Satan god of this world system is the prince of the power of the air and the spirit that now worketh in the children of (mankind) of disobedience

A.  Who are these children of disobedience?
Anyone who has not believed in Christ a personal Savior.

B. Anyone who pursues this world’s
    Godless system based on the lust of the flesh, the lust of the eye
and pride of life.”

  
C. It doesn’t have to be something immoral such as adultery, ******* or some form of ****** transgression; it could be:
         * Self-centeredness
         * Selfishness
         * Lying/cheating
    * Arrogance
         * Unforgiveness
         * Jealousy
   *Just plain ol’ meanness
       IOW anything that breaks the bottom half of 10 comm. “Thou
      shalt love thy neighbor as thy self.”
      b. Nor does the lust of eyes have to be limited to viewing  
         immoral things, or Pride of life limited to bragging or acting
        superior to others.
    a. If truth was admitted, the underlying motive for most        of our words are pride.
     b. One of the marks of the last days according to 2Tim.3;2
        is pride - “For men shall be lovers of their own selves,
        boasters, proud and & high minded.”
      c. These words describes the world system of which Apostle Jn,
          warned against the believer in Christ of getting caught up in it.

III. The danger of the world.
A. It is a danger to family unity.
     B. It is a danger to living apart from
         God and dying apart from God and
         suffering in agony forever in Hellfire.
    C. For the Believer in Christ as personal Savior, danger of the         world is personal indifference towards Bible study, prayer,
       church attendance and soul winning.            

Conclusion
Sadly, many have been snared into his world system like a fly in a spider web, to  their own spiritual detriment.

Falling into the sin of worldliness is like a slow leak in car tire; It start with a little compromise here and a little there, until before we realize it, our spiritual tires have all gone flat and the ride of life has lost its joy.

So let me ask you this. How’s your tires of life. ? How’s your fellowship with the Lord? Are you filled  with the joy and peace of the Holy Spirit? Do you have concern for the unsaved?

Your answer to these questions will reveal to you, your relationship to God.
                                                            ­                 By G.E. Parson

I can't rightfully
Comment on the color of your eyes,
The swiftness of your thought
Without remarking
On the innocence flowing in your veins
And the worldliness
That's only been present
In drifter gods before you.

Sleep
Creeps
Into my eyes
Lies
Fly
Around me
Carnage
and Disorder
Worldliness
Godliness
Gone without a trace
Dreaming silently
Sweetly
Only of your face
And I scream

Is He a Mystery? If not, is He a History?
Can we read about Him in philosophies?
Is He found in mythologies?
Can know ledge of the world unravel His Presence?
Do idols speak of His Omniscience?
Can the images of Him depict His Glory?
Is he caged ‘midst of bricks and cement?
Is He one among the gods of the heathens?
Did He come to the world to establish religion?
Who is He and where was He that the world rejects Him?
Is He a mere human being as the world registers in its mind?
Is He the ONE WAY to ETERNITY of LIFE?
What makes the world deny Him in its heart?
Is He the manifestation of the Invisible God?
Is He the ONLY GOD that the world needs?
What is in His Name that the Power indwells?

Numerous questions revolved around the world’s mind;
So what that its mind hath fallen into the pit of money?
Day and night one never forget to become quizzical of His Presence,
Volumes of His Mystery wake the world up with questions of dissertations,.



Jesus Christ has always been from Eternity to Eternity,
The Name predestined by God Himself.
Faith in every one plays a vital role to believe HIM,
And the Word of God in the Bible reveals HIM.
If anyone lacks faith in Him and His Word,
Then who can save him/her from eternal Fire?

Jesus Christ is the Image of God revealed to mankind,
He was a mystery revealed in History established,
Philosophies do not teach Jesus Christ,
There is no place for Him in mythologies,
Mere knowledge cannot reveal Him to mankind,
Idols don’t think, don’t speak; don’t act,
Man’s corruptible images cannot speak of Eternal Glory,
Bricks and cement are man-made and are destructive,
Heathen’s gods and goddesses are mortal’s imagination,
Jesus Christ is THE WAY, THE TRUTH, and THE LIFE,
No one can come to the Father except by Him,
Jesus Christ’s Way is not a religion, but the ONLY WAY to Eternity,
Jesus Christ is the Lord of Glory and has been always from Eternity to Eternity,
He (the Creator in Spirit) came into the world like a human being to save mankind from sins,
Jesus Christ is THE WAY, THE TRUTH, and THE LIFE,
No one can come to the Father except by Him,
Evil desire, pride, satanic devices, worldliness make the world deny Him,
Jesus Christ is the Image of God revealed to mankind,
There is no other God except Jesus Christ to save mankind from sins,
No other Name has been given to the world except Jesus Christ to save mankind,
And that is the Power of Salvation.

Shall we humble ourselves to the Lord and Saviour Jesus Christ
And become the child of God for ever in His Glory in Heaven?
He is waiting for you!

God said: There shall be light,
Immediately light shone across His creation.

I was made to enter the world of darkness,
The world hath become the den of sins,
And every man born of God hath fallen into Adam’s pit.

The Saviour took the form of submissiveness:
The Light pierced the darkness and showed the Way.
And darkness trembled at the advent of the Light.

I was at the heels of worldliness and tradition.
But on a day a voice stirred my soul to act,
The Light chased me to the door of Eternity.
I could not escape from the Light,
For HE hath HIS Plan to withdraw me from darkness.
I opened the eyes of my soul and saw the Light close to me.
Darkness began to shed its attires and Light hath clothed me with Its glory.

Darkness ceases not to threaten me with its curses of pleasure;
Yet there shines the Light ever to guard my soul from the eternal darkness.
What can darkness do unto me if Light is beside my soul
Which rests in the Loving arms of the Word of God,
WHO is the LIGHT of salvation into Eternity?

God said: There shall be light,
Immediately light shone across His creation.

I was made to enter the world of darkness,
The world hath become the den of sins,
And every man born of God hath fallen into Adam’s pit.

The Saviour took the form of submissiveness:
The Light pierced the darkness and showed the Way.
And darkness trembled at the advent of the Light.

I was at the heels of worldliness and tradition.
But on a day a voice stirred my soul to act,
The Light chased me to the door of Eternity.
I could not escape from the Light,
For HE hath HIS Plan to withdraw me from darkness.
I opened the eyes of my soul and saw the Light close to me.
Darkness began to shed its attires and Light hath clothed me with Its glory.

Darkness ceases not to threaten me with its curses of pleasure;
Yet there shines the Light ever to guard my soul from the eternal darkness.
What can darkness do unto me if Light is beside my soul
Which rests in the Loving arms of the Word of God,
WHO is the LIGHT of salvation into Eternity?

days on end
lakes unending going nowhere
the cyclic random nightly trilling
words that, mean .
and also mean what you want them to
hollow laughter
and the hollowness of a child's face
which means what the mother says it means

but without words
without thought
without worldliness
and utterings of ultimate absurdity
we find meaning
however we can

poetry is the only thing that really makes sense.
writing
trying to make sense
of what we're doing
what it means
cough cough
lifeismeaningless
see im not really sure of a lot of **** things to be honest
just floating along
cemented to this worldliness by gravity
made of chemicals
space dust and star stuff
wondering
wandering
"what is anything" she inquires
to a poem written a thousand times
writing to be revised
writing to make sense
this doesnt make any ******* sense

Let me be free
Free from this sin,
Free to know where the road starts
No criticism,
No false friends!!!

Let Me breathe

Oh deadly world I live in,
These walls are as boundaries
Made as silicone made tint!

The wind blows to a strong
Like a protester in song
Or mother with a lost son or cause!!!

What causeth humanity to fail?

Thou hast seen as I seen
What ive seen,
Saw what I saw
After all,
Blood and flesh are one!!!

Not skin thou war ****'s of flaw,
Not religion of worldliness
Politics of Masonry's call!!!!

Shame leadeth to guilt!

Guilt to fear!!

And only from bleeding to death
What is left?

Chains of redemption pulling at their best!!!

Wherein didst man go asunder?
Plagued and plundered by his own stupor and turnings from god,
Forgetful con's!!!

Wherein didst man go astray?
Made queens as slaves,
Traded love for hate, and affectionate soulmateism for lust?

They stoked the crust!!!

Where didst thou meander?
Thy terrace thou had made starved,
Thy hearts hast gone emptied,
Cheaters of bars!!!

Doth thy drink not dilute thou?

Innocent babies thou hast turned to war
Thou gaveth no love
On foreign shore
Pornographic icon's thou hast made galore

As thyself worship's its every temptation!!!

Thou made bombs thine settled truth
Thou hast let technology becometh thy own comfy noose,
Thou art hooked on electrical tablets
Made religion vain

Thou art becoming maggots!!!

Thyself thou calleth a king
Thou giveth no soul to thy desolate queens
Thou art just a stove
Of dumbed down things

As doth thou get thy kicks off the many men and women thou mayest talk to?

Cut down trees,
And built thy filth,
Made castle mansions
Of diamond nilch,

Is thy wealth thy life thou may lead?

Thou gave disease
And tanks for fun
Thou art a lost
And lonesome one,

Still addicted to new age worldliness!!!!

What didst thou miss?
Oh beasting man,
Thou art clever
To make thy plans

But didst thou not know that thy own contrivance will be halted??????

Numb,
No sensation left to bewilder me,
Just nonsense of ghoul's and tyrants,
Schools of siren's ,

No phoned answer from mother!!!

Scared,
Dragged deathly Ferrelled dog's sedated to fences that reach the clouded sky's!!!!

The word ***** canst get a man thrown into a hole,
Sewn into a bowl into his own heaping mess,
Some are bitter,  all dumbly, from their worldliness they think their blessed!!!!!!

Crimson billowed day's indefinitely lurch for everyone that walketh past these gates,
Grabeth thy reading glasses, get thy must's and must-have's dear friend!!!!

Before it's too late!!!!!

A is for all, over which I govern,
B is for brighter as is every tomorrow,
C is for children whom I shepherd kindly,
D is for damnation, now ye fear.
E is for everything which I created,
F is for fun which is limited,
G is for goodness which triumphs,
H is for happiness; a quaint idea,
I is for ignorance, I loathe it so,
J is for jolly as are my followers,
K is for knowing of which I have all,
L is for laughter, the sweetest song,
M is for malevolence which I condemn,
N is for no-one who I will not forgive,
O is for omnipotence which I wield sparingly,
P is for poverty, which is a necessity,
Q is for quiet where the angels sing,
R is for religion, all tied together,
Sis for stolen like my purity,
T is for thieving which demons do,
U is for universality,
V is for your voracious appetites,
W is for worldliness supreme,
X is for X-rays, a simple discovery,
Y is for you who I love,
Z is for zero, a notion blessed.