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1070

To undertake is to achieve
Be Undertaking blent
With fortitude of obstacle
And toward encouragement

That fine Suspicion, Natures must
Permitted to revere
Departed Standards and the few
Criterion Sources here
Big Virge Jan 2015
The ... " GREAT DEBATE " ...
Would Seem To Surround This Thing Called Race ... ?
  
It Makes Some FROWN And Open Their Mouths ...  
About The Ways This Debate Is ... Swept AWAY ..............  
    
By ... " Heads of State " ...  
And Those Who Claim That .......................................  
    
"Racism displays are minimal today !  
So blacks who have a chip, should stop running their lips !"
    
Well Like The Young Orators ...  
Shown In ... " The Great Debators " ...  
    
My View Is Simply This ...  
    
Would They Rather Blacks Shoot ... Clips ... !?!  
Than Use Their Minds To .... " THINK " ...  ???  
    
A Question When Expressed ....  
That SHOULDN'T Be Answered ... YES ... !!!!!  
    
It's CLEAR The Great Debate Will ALWAYS Be This Way ...  
Because A Black Whose Brain ...
Is Used To EDUCATE And ELEVATE Our Strays ...  
  
Is One Who Will Be Labelled As A Person Telling Fables ...  
Whose Thought Waves Are ... UNSTABLE ... !!!!!
    
" A TERRORIST !!! "  
" A COMMUNIST !!! "  
AN UPSTART WHO ...  
SHOULD BE REMOVED !!!
    
... "HIS - Story" ...  
    
KEEPS Giving PROOF ...  
That Blacks Who Choose To RAISE THE ROOF ...  
When They REFUSE To ... " **** and Shoot " ...  
  
But Choose To Use Their Brain Tissue ...  
To ... Air Their Views On Race Issues ...  
Are DEMONISED By Those Who Unite Behind Racist Tribes ... !!!  
    
It's NOT A GAME To Face Race hate ... !!!
    
And Now Is NOT The Great Debate ... ?!?    
The Great Debate Has CLEARLY CHANGED ... !!!  
    
Osama ... Obama ...  
All Kinds of Street Drama ...  
With The Credit Crunch At Number One ... !!!!!!!!!!!!!  
    
Terrorist Crimes At Number Two ...  
And Number Three ... No Energy ... !!!  
    
No Oil ... No Gas .... !!!  
No Cash .... No Bank .... !!!  
    
No Bonuses The Onus is ......  
    
DIVERSIONS Folks And That's NO JOKE ... !!!  
    
Until I Hear This Very Quote ....  
    
"The President has sold his home !" ...
    
I Won't Adhere To Credit Fears ... !!!  
    
The Olympic Fund Has Seen NO CRUNCH ... !?!  
    
Even Though ... Cashflow Is Low ?!?!?  
DOESN'T Quite Add Up Like Government Sums ... !!!  
    
Their Great Debates Don't Seem To Relate ...  
About How They've ... Got EMPTY Plates ... !?!  
    
When I See THEM Starve Instead of Laugh ...  
About Policies That PROVE They're THIEVES ... !!!  
I'll Agree That WE ... Have Got PROBLEMS ... !!!  
    
The Type That Mean No Bonuses ...  
For ... BOARD CHAIRMEN ... !!!!!!  
    
No Whitehouse For The President ... !!!  
No Number 10 For The ... " PM ".... !!!!!  
    
And NO More Wars Where Cash Is Spent ...  
As If There's More For .... KILLING Men ... !!!!!  
    
That's A Great Debate ... I'd  Undertake ... !!!!!    
  
Non Violent Acts Against Government Plans ....  
Like Corporate Expedience ... Against Civil Disobedience ...  
    
Debates Like These Are RARELY Seen ...  
EXCEPT These Days On Movie Screens ...  
    
But Even Then Critics Defend ....  
The Lack of Facts These Movies Have ...  
    
... " So, a movie lied ! " ...  
    
How Many Times Has Hollywood ....  
Made Things Look .... " Good " ....  
Because The Bad Would DISPEL Facts...  
SOCIETIES ... Stick To Like GLUE ... !!!  
To KEEP The FOOLS ... IGNORANT To TRUTH ... !!!!!  
    
When Governments ...  
Become ... UNSTUCK ...  
Who'll Debate Then .... !?!  
    
The ... IGNORANT ... !?!
Who've Been FED LIES Most of Their Lives ... !!!!?!!!!  
    
Now That Will Be A ... WORRYING Time ... !!!!!    
    
The Average Joe Who Is GUNG ** ...  
RUNNING The Show When People BLOW ... !!!!!  
    
It's Happening NOW Some Youth Are WILD ... !!!  
    
Running Around ...  
Toting The Style of ... " Gangsta Clowns " ... !!!  
    
Guns And **'s In Videos ... !!!  
How REAL Are THEY Who Get .... " Airplay " .... !???!  
    
Another Debate That May Bring SHAME ... ?  
To Those With FAME ....
Because Their Fame Has Been Man-Made ... !!!  
    
Like HIS-Story Now Seems To Be ... ?  
The Racist Theme of This Here Piece ...
Is NOT All That It Seems To Be ... !!!  
    
Whether It Be RACE Or The Exchange Rate ...    
Or The Time It Takes For Equality To REIGN ... ?????  
    
It Is CLEAR Those Who ORATE And Try To Educate ...  
Should ALWAYS Have A Say ...  
  
Within ...  
    
...... " The Great Debate " ......
The Debate ... RAGES ON ... !!!
Years after I wrote this ........ !!!

Says it all really ... Smh.
Steven Cole Aug 2018
If I could be a better man,
I'd have enough insight
To always come up with a plan.
In times of trouble, danger, or distress,
I'd keep my emotions under control,
And never run out of rational sense.
No circumstances would ever drown me,
Or rise above my head,
Because I'd know how to swim the currents,
And land on solid ground instead.


If I could be a better man,
I'd have enough courage to follow through with every noble goal I set.
And every appeal to selflessness
I am tempted to forget.
There'd never be a task
I couldn't undertake,
Even if it meant
My life was at stake.
Money, time and resources
Would never grow on me,
But I'd give of these objects endlessly.
And at the end of the day
I'd still know how
To be completely and utterly free.


If I could be a better man,
I'd never fear the entity of change.
I'd embrace this shrewd reality,
Unhindered by its pace.
I'd keep a face like solid flint
When revolution
Threatened to derange.
At will I'd change my emotions
To better fit each phase;
Each chapter of life
From page to page;
I'd wire my brain to electrically flow
Smoothly and flawlessly,
Everywhere I'd go.


If I could be a better man,
I'd never struggle with uncertainty;
I'd always know what choice to make,
No matter the options that lay before me.
I'd never have to second guess,
Overthink, obsess or stress:
The presented realities and decisions of life;
A special wisdom I'd possess.
A knowing in my gut and heart
Of all that is my destiny,
With the calm assurance of having what it takes
To get to where I want to be.
The truth itself would become my eyes,
And never from my heart escape or flee.


If I could be a better man,
I'd always be a man of my word;
Letting my actions always
Positively confirm the things you heard.
I'd mean every syllable I spoke to you,
With fiery convictions I knew to be true.
I'd always know how to communicate,
And wouldn't let grievous words
Separate
Relationships so vital and true;
The stuff we're made for,
And shouldn't undo.


If I could be a better man,
I'd be a fountain of virtues flowing,
Ever going;
Like a rumbling and roaring
and rushing waterfall,
Dazzlingly Tall:

Wisdom

    Prudence

   Diligence

  Patience

Courage

  And Emotional Intelligence

     Faithfulness

   Rectitude

  Purity

  Relentless tenacity

    Fortitude

      And overall confidence

                                            With surety


If I could be the perfect man,
There'd be one thing I'd always know how to do.
And that is, my friend, in all sincerity:
Faithfully loving you.


But since I know
I am far from perfect,
I will do the best I can.
And though I fail now and then,
I will get back up
And stand.
I will seek forgiveness
Down on my knees;
Ask God for strength,
Grace and Mercy please.
My weaknesses I'll count as blessings,
And thank God I don't have to be:
The Savior of the world -
Superman -
Who for comfort, has no need.
#perfectionism vs. brokeness
#Grace
#I find myself in Christ
Äŧül May 2013
Before you criticize me too soon, I think you should spare some seconds and answer a simple question to yourself...

If Shahjahan loved Mumtaz Mahal so much, why he had a harem of wives to use at his own pleasure?

While I agree that the Taj Mahal is arguably the most extraordinarily beautiful monument in the world, I don't agree upon the fact that it was built as a tomb of love. It is just a symbol of madness if you asked me. An emperor's insecure feeling to get his name registered in the history books. While it may be one of the most beautiful architectural monument, it was built by over 20,000 architects, craftsmen, masons and engineers who took over 16 years to build the magnificent building.

He got this apparently high & prestigious monument of love built but everything that the Emperor did was not pleasant at all.

° The lavishly living Mughal Emperor spent all his - his subjects' money into building this monument of love instead of keeping his subjects well-fed.
° Mumtaz Mahal might have been the luckiest woman to have died and got such a marvelous building built as her mausoleum but she died giving birth to her & Shahjahan's 17th offspring and then Shahjahan who had uncountable other wives was inspired by her demise apparently to undertake what is termed as the biggest project in history build the costliest monument proclaiming his rule.
° The arrogant - falsely proud lover - Mughal emperor didn't know that what he thought to be looked at as the greatest symbol of love will be criticized by some poet in his own land nearly 375 years later. The insane Mughal Emperor got all the builders of the Taj Mahal's fingers cut-off of so that there could be no other Taj Mahal.

But Aurangzeb, his & Mumtaz Mahal's son overthrew his power when Shahjahan got older and locked him up in a jail at the other end of Yamuna river where the emperor then died a sad old lovelorn bedlamite person in prison. Aurangzeb was the exact opposite of his dad, he showed religious intolerance and his habits drove the empire towards its doom after his death.

But let me think this way; when I look at any picture of the Taj Mahal, what I get the first thing in mind is this: *Such a CRAZY emperor who got such a beautiful monument of Egotism built!
Sorry Shahjahan's admirers, his love's sympathizers, people with softer views towards such love & romance.
But I believe that such people are just confused in their lives.
My idea of love isn't just that ideal.
My HP Poem #222
©Atul Kaushal
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------


W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------



W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
1.

From our
safe windows,
we crane our necks,
rubbernecking
past the slow
motion wreckage
unfolding in Homs.

We remain
perfectly
perched
to marvel at
the elegant arc of
a mortar shell
framing tomorrows
deep horizon,
whistling through
the twilight to
find its fruitful
mark.

In the now
we keep
complicit time,
to the arrest
of beating hearts,
snapping fingers
to the pop
of rifle cracks,
swooning to
the delicious
intoxication of
curling smoke
lofting ever
upward;
yet
thankfully
remain
distant
enough to
recuse any
possibility
of an
intimate
nexus
with the
besieged.

2.

From our
safe windows,
we behold the
urgent arrivals of
The Friends of Syria
demanding
clean sheets
and 4 Star
room service at a
Tunisian Palace
recently cleaned
and under new
management
promising a
much needed
refurbishment.

The gathered,
a clique of
this epochs
movers and shakers,
a veritable
rouges gallery of
ambassadorial
prelates, Emirs and
state department
bureaucrats
summoned
with portfolio
from the
darkest corners
of the globe.

They are
eager to
sanctify
the misery
of Homs,
deflect and
lay blame
with realpolitik
rationalizations,
commencing
official commissions
of inquiry,
deliberating
grave considerations,
issuing indictments
of formal charges for
Crimes Against
Humanity
while
remaining
urgently
engrossed
in the fascination
of interviewing
potential
process servers
to deliver the bad news
to Bashar al-Assad
and his soulless
Baathist
confederates,
if papers
are to be
served.

Yes, the diplomats
are busy meeting
in closed rooms.

In hushed circles
they whisper
into aroused ears,
railing against
Russia’s
gun running
intransigence
and China’s
geopolitical
chess moves.

Statesmen
boast of the
intrepid justice
of tipping points
and the moving poetry
of self serving tales,
weighing the impact
of stern sanctions
amidst the historical
confusion of the
asymmetrical
symmetries
of civil war.

Caravans
of Arab League
envoys roll up
in silver Bentleys,
crossing deserts
of contradictory
obfuscations,
navigating the
endless dunes
with hand held
sextants of
hidden agendas.

The heroic
Bedouins are
eager to offload
their baggage
and share
on the ground
intelligence from
their recent soirées
across Syria.

They beg
a quick fix,
the triage of a
critical catharsis
to bleed their
brains dry
of heinous
recollections,
pleading
release from a
troubled conscience
victimized by
the unnerving paradox
of reconciling
discoveries of
perverse voyeurism
with the sanctioned
explanations
of their respective
ruling elites.

The bellies
of these
scopophiliacs
are distended;
grown queasy
from a steady diet
of malfeasance
an ulcerated
world parades
in continuous loop;
spewing the raw feeds
of real time misery;
forcibly fed
the grim
visions of
frantic
fathers
rushing
the mangled
carcases
of mortally
wounded
children
to crumpled
piles of smashed
concrete that were
once hospitals.

We despondently
ask how
much longer
must we
look into
the eyes
of starving
children
emaciated from
the wanton
indifference
of the world?


3.

From our
safe windows
we wonder
how much
longer can
the urgent
burning
ambivalence
continue
before it
consumes
our common
humanity in
a final
conflagration?

My hair already
singed by the
endless firestorms
sweeping the prairies
of the world.

How can we survive
the trampling hoards,
the marauding
plagues of acrimony
fed by a voracious
blood lust aspiring to
victimize the people
of Homs and a
thousand cities
like it?


4.

From my safe
window I stand in witness
to the state execution of
refugees fleeing the
living nightmare
of Baba Amr.

The ****** of innocents,
today's newly minted martyrs,
women and children
cornered, trapped
on treacherous roads,
mercilessly
slaughtered and
defiled in death
to mark the lesson
of a ruthless master
enthralled with the
power of his
sadistic fascist
lordship.

I cannot avert my eyes
marking sights
of pleading women
begging for the
lives of their children
in exchange for
the gratification
of a sadists
lust.

My heart
is impaled
on the sharp
spear of
outrage
beholding
careening
children mowed
down with the
serrated blades
protruding
from marauding
jeeps of laughing
soldiers.

I drop
to my knees
in lakes of
tears
reflecting
a grotesque
horror stricken
image of myself.

My eyes have
murdered my soul.

The ghastly images
of Homs have chased
away my Holy Ghost
to the safety of a child's
sandbox hidden away
in a long forgotten
revered memory.


5.

From my safe window
I seethe with anger
demanding vengeance,
debating how to rise
to meet the obscenity of
the Butcher of Damascus.

The sword of Damocles
dangles so tantalizingly close
to this tyrants throat.  

The covered women
of Homs scream prayers
“may Allah bring Bashar to ruin”

Dare I pray
that Allah trip the
horsehair trigger
that holds the
sword at bay?

Do I pick up
the sword
a wield it
as an
avenging
angel?

Am I the
John Brown
of our time?

Do I organize
a Lincoln Brigade
and join the growing
leagues of jihadists
amassing at the
Gates of Damascus?

Will my righteous
indignation fit well
in a confederacy
with Hamas and
al-Qaeda as my
comrades in arms?

Do I succumb to
the passion of hate
and become just
another murderous
partisan, or do I
commend the power
of love and marshal
truth to speak with
the force of
satyagraha?

I lift a fervent prayer
to claim the justice
of Allah’s ear,
“may the knowing one
lift the veil of foolishness
that covers my heart in
cloaks of resent, cure
my blindness that ignores
my raging disease of
plausible deniability
ravaging the body politic
of humanity.”

6.

Indeed,
physician heal thyself.

I run to embrace my
illness.

I pine to understand it.

I undertake the
difficult regimen
of a cure to eradicate
the terrible affliction.

This
pernicious
plague,
subverting
the notion
of a shared
humanness
is a cunning
sedition that
undermines
the unity of
the holy spirit.  

The bell from
the toppled steeples
still tolls, echoing
across the space of
continents and eons
of temporal time.

The faithful chimes
gently chides us
to remove the wedge
of perception that
separates, divides
and undermines.

Time has come
to liberally
apply the balm
that salves the
open wounds
so common to
our common
human condition.

The power of prayer
is the joining of hands
with others racked
with the common
affliction of humanness.

Allah,  
My eyes are wide open,
my sacred heart revealed,
my sleeves are rolled up,
my memory is stocked,
my soul filled with resolve,
my hand is lifted
extended to all
brothers and sisters.
Lift us,
gather us
into one
loving embrace.

Selah


7.

From the safe
windows of
our palaces
we live within
earshot of
the trilling
zaghroutas
of exasperation
flowing from
the besieged
city smouldering
under Bashar’s
symphony of terror.

Our nostrils
fill with the
acrid plumes
of unrequited
lamentations
lifting from the
the burning
destruction
of shelled
buildings.

Our eyes spark
from the night
tracers
of sleeking
snipers
flitting along
the city’s
rooftops.

The deadly jinn
indiscriminately
inject the
paralysis of
random fear
into the veins
of the city
with each
skillful
head shot.

These
ghoulish
assassins
lavish in their
macabre work;
like vultures
they eagerly
feast on the
corpses of their ****,
the stench of bloated
bodies drying in the
sun is the perfume
that fills their nostrils.


8.

From our
safe window
we discern the
silhouettes of militants
still boldly standing
amidst the
mounting rubble of an
unbowed Homs
shouting;

Allah Akbar!!!
Allah Akbar!!!
Allah Akbar!!!

raising pumped fists,
singing songs
of resistance,
dancing to
the revelation of
freedom,
refusing to
be coward by
the slashing
whips of a
butchers
terrible
sword.


9.

From my
safe window
my tongue laps
the pap
of infants
suckling from
the depleted
teats of mothers
who cannot cry
for their dying
children;
tears fail
to well from
the exhaustion
of dehydrated
pools.

10.

From my
safe window
my heart stirs
to the muezzin
calling the
desperate faithful
from the toppled
rubble of dashed
minarets.

We can
no longer
shut our ears
to the adhan
of screams
the silent
voices that echo
the blatant injustice
of a people under siege.


11.

From my
safe window,
I pay
Homage to Homs
and call brothers
and sisters to rise
with vigilant
insistence
that hostilities
cease and
humanity be
upheld,
respected and
protected.


12.

From my safe
window
I perceive
the zagroutas
of sorrow
manifest as a
whiling hum,
a sweeping
blue mist,
levitating
the coffins
from the rubble
of ravaged streets.

The swirling
chorus of
mourning
joins my
desperate
prayers;
rising in
concert
with the
black billows
of smoke
dancing
away
from the
flaming
embers
of scorched
neighborhoods.


13.

From my
safe window
I heed
the fluttering
wings
of avenging
angels
furiously
batting
as they
climb
the black
plumes,
lifting from
the scattered bricks
of the desecrated
city.

It is the
Jacob’s
Ladder
for our
time;
marking
a new
consecrated
place
where
a New Adam
is destined
to be formed
from the
pulverized
stones of
desolation.

14.

From our
safe windows
we peer into
resplendent
mirrors
beholding
the perfect image of
ourselves
eying
falling tears
dripping blood,
coloring death
onto the
blanched sheets
of disheveled beds.


15.

From our
safe windows
our voices are silenced,
our words mock urgency
our thoughts betray comprehension
our senses fail to illicit empathy
our action is the only worthy prayer


16.

From my
safe window
I hear the
mortar shells
walking toward
my little palace,
the crack
of a ******
shot
precedes
the wiz of a
passing bullet
whispering
its presence
into my
waxen
ear.


17.

From my
safe window,
my palms scoop
the rich soil
of the flower boxes
perched on my sill.
I anoint the tender
green shoots of  the
Arab Spring
with an incessant flow
of bittersweet tears.

Music selection:
John Coltrane
A Love Supreme
Acknowledgment

Oakland
2/28/12
jbm
anastasiad Nov 2016
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A hardware-based encryption

Hardware-based file encryption encryption locks, many material, including layer fundamentals for vulnerable data, acceptance paperwork, made to order methods, and so on. could be trapped in a dongle.

Your security fastener interface style is divided directly into 2 kinds of parallel dock plus Flash harbour. The particular concurrent harbour would be the early on technique variety, because propagation inconvenient plus struggle together with the laser printer, and already has got much less employ. Almost all coders use are generally Flash user interface dongle.

Encryption hair on the two kinds of Computer kind, a microcontroller to get Cpu and another using a clever unit card processor for the reason that Pc the microcontroller appliance per se very easily trouble area or perhaps duplicate, so a lot more high-end security a lock utilizing a wise card processor Pc, to forestall computer hardware fracture. But a growing number of intelligent greeting card dongle split, primary, because processor chip is a bit more and a lot more sophisticated investigative methods along with resources; sensible greeting card method being composed to your chip manufacturing area to make within this program application could problem; file encryption hair of the exact same brand name the particular Cpu method is the identical, merely diverse builders facts along with critical, in the event that these types of data files are passed out and about, you can easily replicate.

Dongle carries a certain a higher level safety toughness, nonetheless in addition there are many drawbacks:

One) apply at the standard one-time constant permit, are unable to aid your results on the tryout release along with on-demand buy

A pair of) the use of hardware creation, scheduling details, installment in addition to routine maintenance charges

Three or more) is not realized the issue regarding Internet-based electronic enhancements, pursuing in addition to administration

Some) As soon as chipped, is usually ripped large quantities, it is hard to treat

A couple software-based shield of encryption

Software-based shield of encryption, electric endorsement, and certain as well separated into two types of registration plate along with permission file:

Enrollment rule is additionally referred to as the sequential range or perhaps permission rule, received by way of modification in the the software customer computer systems plus software program information and facts, the available hardware and software information, like: Computer successive number, BIOS serialized quantity, cards amount, disk drive sequential variety, computer title, and many others. . Completely transform algorithm employed your custom algorithm criteria or even normal layer algorithm formula. Customer and also first utilisation of the software package installing course of action, you might want to type in the enrollment value to make sure. Immediately after certification, software program may be used usually. The actual technique contains the advantage of your in order to register signal defense isn't hard to implement, the downside is usually that stability will not be large, struggle to achieve complicated consent needs.

Licence report and the subscription value for you to bind a similar computer hardware as well as software information, a subscription value time-span limits by using each hardware and software facts, a permission data file will use various hardware and software details. Additionally, the actual certificate file can contain details, so you're able to get the difficult authorization requirements, and might also retailer a number of end user information and facts. The typical certificate submit method to utilize the non-public major on the asymmetric protocol to help signal the permission record, as you move the general public key's baked into software program code. Uneven layer as well as decryption course of action, in which you crucial agreement hosting server is out there, it is not easy to break into throughout the study associated with acceptance docs.

What's so great about the particular digital agreement security does not require supplemental hardware, and as a consequence does not need to deploy the driver plus buyer components, electrical hardware issue. The disadvantage on the electric licenses safeguards method is just not networked people really need to manually remove your computer details, after which manually transfer subscription codes or even licenses, may not be convenient to use. On top of that, the actual domestic automated endorsement several of the designers with the products, which also limits a popularization and also campaign with electronic permission safeguard technological know-how.

Minute, it layer sector growth standing

A person. Security a lock

The main unusual dongle professional SafeNet, Inc. in the country as well as Australia Wibu.

Security tresses provider deep Supposrr que Luoke as well as Feitian. Both businesses due to the discount prices, the first one to create your intelligent minute card encryption tresses nearby well to be able to undertake a clear market place in the nation.

Only two. Digital acceptance

International business certified products and solutions to give electronic Flexera Application and also SafeNet which often, Flexera Applications are devoted to the realm of electronic digital agreement, this product's simplicity of use plus usefulness are accomplishing far better, though the expense of the item can also be very good.

A residential electric permission merchandise firm this China Biteansuo (BitAnswer), Shenzhen-use the actual (Euse) Safengine Corporation.

There are few companies will acquire his or her electrical consent plan, although the developers to cultivate their own programs normally are present the subsequent inquiries:

One) enhancing non-professionals, there are several loopholes inside stability

Two) is tough to obtain variable accreditation manage, management and mathematical functions very simple or virtually no

Several) could be introduced as a way to address the fast issue of short-term method, create far more than predicted in the future as a consequence of protection, stability along with scalability difficulties ongoing to pay

Four) are unable to fulfill market variations brought about by the revolutionary demands about software accreditation product

Application file encryption market developments

The program shield of encryption field developments is actually carefully involving the increase tendency with the software program business. Together with the interest in cloud computing and also Software, service of software package products and solutions will be alter in the way of the circle along with foundation. Used by the vast majority of software package builders, SaaS solutions will not solely save a great deal of hardware and software pay for and also servicing charges, you can also get requirement, although reducing the using chance, driving foundation providers to help continually develop solutions in addition to boost services for you to sustain shoppers.

For the roll-out of community in addition to system advancement can be another application shield of encryption technology fads. The scene about the present-day growth pattern, the actual shield of encryption secure technologies have created very experienced publication rack drawing near vividness, slowly growth. The lifetime and make use of in the hardware practice helps make shield of encryption curly hair are not able to take care of the velocity of development of online years, will be replaced by a electrical permit.

Electric agreement licence from very early sign up computer code sort to your feature-rich documents as modifications in technologies are considering authentication strategy coming from off-line yourself validate the growth of programmed community validation. Accepted control considering particularly, the electric licenses know-how from a single software package licence qualification development just as one authorized certification, consent management plus stats facts, along with other aim of equally, considerably elevated this sanctioned degree of details pertaining to program web developers.

Might forecast not able to consumer electronics accredited merchandise should have the subsequent principal features:

Good authorized managing podium: made available from third-party protection skilled software package programmers, in accordance with the Web's one-stop software package security and also permission operations foundation, without the need to install and sustain, affordable, easy-to-use.

Two Adaptable Licence: support the agreement of the purchaser software program as well as the cloud-computing model standard software package permission; approved press occasion, how many sensible web template modules; accepted so that you can hole the computer hardware and software data, encrypted sheild hair, and also using a user name and also private data verification way for consent.

Easy and warm and friendly buyer experience: in line with the World wide web, everywhere entry; Users could self serve buffet pay for, stimulate rrmprove the application, you can purchase their own software program to keep up-to-date with info; software program builders might discover more about application account activation details in addition to individual facts is usually synergies because of the individuals this company in order to complete the design of software licenses, implementation, supervision in addition to upkeep operate.

Five. Clouds licensing type: This is the cloud computing model of software program certification. Traditional software is natural purchaser rendering, permission can also be a purchaser. Whilst cloud computing could be the movement, though the transition difficult for common application will be a wonderful way for the certain amount of cloud-computing transformation. This definite realization regarding strategies, a common software program sanctioned shift in the buyer towards the cloud on the acceptance server, to make sure that small adjustments towards the software package, nevertheless, you can easily instantaneously have fun with the benefits associated with cloud-computing: higher security energy requirement to order foriegn safe-keeping .


http://www.passwordmanagers.net/products/Windows-Password-Recovery-Software-1.html Windows Password Recovery Software
Incipit prohemium tercii libri.

O blisful light of whiche the bemes clere  
Adorneth al the thridde hevene faire!
O sonnes lief, O Ioves doughter dere,
Plesaunce of love, O goodly debonaire,
In gentil hertes ay redy to repaire!  
O verray cause of hele and of gladnesse,
Y-heried be thy might and thy goodnesse!

In hevene and helle, in erthe and salte see
Is felt thy might, if that I wel descerne;
As man, brid, best, fish, herbe and grene tree  
Thee fele in tymes with vapour eterne.
God loveth, and to love wol nought werne;
And in this world no lyves creature,
With-outen love, is worth, or may endure.

Ye Ioves first to thilke effectes glade,  
Thorugh which that thinges liven alle and be,
Comeveden, and amorous him made
On mortal thing, and as yow list, ay ye
Yeve him in love ese or adversitee;
And in a thousand formes doun him sente  
For love in erthe, and whom yow liste, he hente.

Ye fierse Mars apeysen of his ire,
And, as yow list, ye maken hertes digne;
Algates, hem that ye wol sette a-fyre,
They dreden shame, and vices they resigne;  
Ye do hem corteys be, fresshe and benigne,
And hye or lowe, after a wight entendeth;
The Ioyes that he hath, your might him sendeth.

Ye holden regne and hous in unitee;
Ye soothfast cause of frendship been also;  
Ye knowe al thilke covered qualitee
Of thinges which that folk on wondren so,
Whan they can not construe how it may io,
She loveth him, or why he loveth here;
As why this fish, and nought that, comth to were.  

Ye folk a lawe han set in universe,
And this knowe I by hem that loveres be,
That who-so stryveth with yow hath the werse:
Now, lady bright, for thy benignitee,
At reverence of hem that serven thee,  
Whos clerk I am, so techeth me devyse
Som Ioye of that is felt in thy servyse.

Ye in my naked herte sentement
Inhelde, and do me shewe of thy swetnesse. --
Caliope, thy vois be now present,  
For now is nede; sestow not my destresse,
How I mot telle anon-right the gladnesse
Of Troilus, to Venus heryinge?
To which gladnes, who nede hath, god him bringe!

Explicit prohemium Tercii Libri.

Incipit Liber Tercius.

Lay al this mene whyle Troilus,  
Recordinge his lessoun in this manere,
'Ma fey!' thought he, 'Thus wole I seye and thus;
Thus wole I pleyne unto my lady dere;
That word is good, and this shal be my chere;
This nil I not foryeten in no wyse.'  
God leve him werken as he can devyse!

And, lord, so that his herte gan to quappe,
Heringe hir come, and shorte for to syke!
And Pandarus, that ledde hir by the lappe,
Com ner, and gan in at the curtin pyke,  
And seyde, 'God do bote on alle syke!
See, who is here yow comen to visyte;
Lo, here is she that is your deeth to wyte.'

Ther-with it semed as he wepte almost;
'A ha,' quod Troilus so rewfully,  
'Wher me be wo, O mighty god, thow wost!
Who is al there? I se nought trewely.'
'Sire,' quod Criseyde, 'it is Pandare and I.'
'Ye, swete herte? Allas, I may nought ryse
To knele, and do yow honour in som wyse.'  

And dressede him upward, and she right tho
Gan bothe here hondes softe upon him leye,
'O, for the love of god, do ye not so
To me,' quod she, 'Ey! What is this to seye?
Sire, come am I to yow for causes tweye;  
First, yow to thonke, and of your lordshipe eke
Continuance I wolde yow biseke.'

This Troilus, that herde his lady preye
Of lordship him, wex neither quik ne deed,
Ne mighte a word for shame to it seye,  
Al-though men sholde smyten of his heed.
But lord, so he wex sodeinliche reed,
And sire, his lesson, that he wende conne,
To preyen hir, is thurgh his wit y-ronne.

Cryseyde al this aspyede wel y-nough,  
For she was wys, and lovede him never-the-lasse,
Al nere he malapert, or made it tough,
Or was to bold, to singe a fool a masse.
But whan his shame gan somwhat to passe,
His resons, as I may my rymes holde,  
I yow wole telle, as techen bokes olde.

In chaunged vois, right for his verray drede,
Which vois eek quook, and ther-to his manere
Goodly abayst, and now his hewes rede,
Now pale, un-to Criseyde, his lady dere,  
With look doun cast and humble yolden chere,
Lo, the alderfirste word that him asterte
Was, twyes, 'Mercy, mercy, swete herte!'

And stinte a whyl, and whan he mighte out-bringe,
The nexte word was, 'God wot, for I have,  
As feyfully as I have had konninge,
Ben youres, also god so my sowle save;
And shal til that I, woful wight, be grave.
And though I dar ne can un-to yow pleyne,
Y-wis, I suffre nought the lasse peyne.  

'Thus muche as now, O wommanliche wyf,
I may out-bringe, and if this yow displese,
That shal I wreke upon myn owne lyf
Right sone, I trowe, and doon your herte an ese,
If with my deeth your herte I may apese.  
But sin that ye han herd me som-what seye,
Now recche I never how sone that I deye.'

Ther-with his manly sorwe to biholde,
It mighte han maad an herte of stoon to rewe;
And Pandare weep as he to watre wolde,  
And poked ever his nece newe and newe,
And seyde, 'Wo bigon ben hertes trewe!
For love of god, make of this thing an ende,
Or slee us bothe at ones, er that ye wende.'

'I? What?' quod she, 'By god and by my trouthe,  
I noot nought what ye wilne that I seye.'
'I? What?' quod he, 'That ye han on him routhe,
For goddes love, and doth him nought to deye.'
'Now thanne thus,' quod she, 'I wolde him preye
To telle me the fyn of his entente;  
Yet wist I never wel what that he mente.'

'What that I mene, O swete herte dere?'
Quod Troilus, 'O goodly, fresshe free!
That, with the stremes of your eyen clere,
Ye wolde som-tyme freendly on me see,  
And thanne agreen that I may ben he,
With-oute braunche of vyce on any wyse,
In trouthe alwey to doon yow my servyse,

'As to my lady right and chief resort,
With al my wit and al my diligence,  
And I to han, right as yow list, comfort,
Under your yerde, egal to myn offence,
As deeth, if that I breke your defence;
And that ye deigne me so muche honoure,
Me to comaunden ought in any houre.  

'And I to ben your verray humble trewe,
Secret, and in my paynes pacient,
And ever-mo desire freshly newe,
To serven, and been y-lyke ay diligent,
And, with good herte, al holly your talent  
Receyven wel, how sore that me smerte,
Lo, this mene I, myn owene swete herte.'

Quod Pandarus, 'Lo, here an hard request,
And resonable, a lady for to werne!
Now, nece myn, by natal Ioves fest,  
Were I a god, ye sholde sterve as yerne,
That heren wel, this man wol no-thing yerne
But your honour, and seen him almost sterve,
And been so looth to suffren him yow serve.'

With that she gan hir eyen on him caste  
Ful esily, and ful debonairly,
Avysing hir, and hyed not to faste
With never a word, but seyde him softely,
'Myn honour sauf, I wol wel trewely,
And in swich forme as he can now devyse,  
Receyven him fully to my servyse,

'Biseching him, for goddes love, that he
Wolde, in honour of trouthe and gentilesse,
As I wel mene, eek mene wel to me,
And myn honour, with wit and besinesse  
Ay kepe; and if I may don him gladnesse,
From hennes-forth, y-wis, I nil not feyne:
Now beeth al hool; no lenger ye ne pleyne.

'But nathelees, this warne I yow,' quod she,
'A kinges sone al-though ye be, y-wis,  
Ye shal na-more have soverainetee
Of me in love, than right in that cas is;
Ne I nil forbere, if that ye doon a-mis,
To wrathen yow; and whyl that ye me serve,
Cherycen yow right after ye deserve.  

'And shortly, dere herte and al my knight,
Beth glad, and draweth yow to lustinesse,
And I shal trewely, with al my might,
Your bittre tornen al in-to swetenesse.
If I be she that may yow do gladnesse,  
For every wo ye shal recovere a blisse';
And him in armes took, and gan him kisse.

Fil Pandarus on knees, and up his eyen
To hevene threw, and held his hondes hye,
'Immortal god!' quod he, 'That mayst nought dyen,  
Cupide I mene, of this mayst glorifye;
And Venus, thou mayst maken melodye;
With-outen hond, me semeth that in the towne,
For this merveyle, I here ech belle sowne.

'But **! No more as now of this matere,  
For-why this folk wol comen up anoon,
That han the lettre red; lo, I hem here.
But I coniure thee, Criseyde, and oon,
And two, thou Troilus, whan thow mayst goon,
That at myn hous ye been at my warninge,  
For I ful wel shal shape youre cominge;

'And eseth ther your hertes right y-nough;
And lat see which of yow shal bere the belle
To speke of love a-right!' ther-with he lough,
'For ther have ye a layser for to telle.'  
Quod Troilus, 'How longe shal I dwelle
Er this be doon?' Quod he, 'Whan thou mayst ryse,
This thing shal be right as I yow devyse.'

With that Eleyne and also Deiphebus
Tho comen upward, right at the steyres ende;  
And Lord, so than gan grone Troilus,
His brother and his suster for to blende.
Quod Pandarus, 'It tyme is that we wende;
Tak, nece myn, your leve at alle three,
And lat hem speke, and cometh forth with me.'  

She took hir leve at hem ful thriftily,
As she wel coude, and they hir reverence
Un-to the fulle diden hardely,
And speken wonder wel, in hir absence,
Of hir, in preysing of hir excellence,  
Hir governaunce, hir wit; and hir manere
Commendeden, it Ioye was to here.

Now lat hir wende un-to hir owne place,
And torne we to Troilus a-yein,
That gan ful lightly of the lettre passe  
That Deiphebus hadde in the gardin seyn.
And of Eleyne and him he wolde fayn
Delivered been, and seyde that him leste
To slepe, and after tales have reste.

Eleyne him kiste, and took hir leve blyve,  
Deiphebus eek, and hoom wente every wight;
And Pandarus, as faste as he may dryve,
To Troilus tho com, as lyne right;
And on a paillet, al that glade night,
By Troilus he lay, with mery chere,  
To tale; and wel was hem they were y-fere.

Whan every wight was voided but they two,
And alle the dores were faste y-shette,
To telle in short, with-oute wordes mo,
This Pandarus, with-outen any lette,  
Up roos, and on his beddes syde him sette,
And gan to speken in a sobre wyse
To Troilus, as I shal yow devyse:

'Myn alderlevest lord, and brother dere,
God woot, and thou, that it sat me so sore,  
When I thee saw so languisshing to-yere,
For love, of which thy wo wex alwey more;
That I, with al my might and al my lore,
Have ever sithen doon my bisinesse
To bringe thee to Ioye out of distresse,  

'And have it brought to swich plyt as thou wost,
So that, thorugh me, thow stondest now in weye
To fare wel, I seye it for no bost,
And wostow which? For shame it is to seye,
For thee have I bigonne a gamen pleye  
Which that I never doon shal eft for other,
Al-though he were a thousand fold my brother.

'That is to seye, for thee am I bicomen,
Bitwixen game and ernest, swich a mene
As maken wommen un-to men to comen;  
Al sey I nought, thou wost wel what I mene.
For thee have I my nece, of vyces clene,
So fully maad thy gentilesse triste,
That al shal been right as thy-selve liste.

'But god, that al wot, take I to witnesse,  
That never I this for coveityse wroughte,
But only for to abregge that distresse,
For which wel nygh thou deydest, as me thoughte.
But, gode brother, do now as thee oughte,
For goddes love, and kep hir out of blame,  
Sin thou art wys, and save alwey hir name.

'For wel thou wost, the name as yet of here
Among the peple, as who seyth, halwed is;
For that man is unbore, I dar wel swere,
That ever wiste that she dide amis.  
But wo is me, that I, that cause al this,
May thenken that she is my nece dere,
And I hir eem, and trattor eek y-fere!

'And were it wist that I, through myn engyn,
Hadde in my nece y-put this fantasye,  
To do thy lust, and hoolly to be thyn,
Why, al the world up-on it wolde crye,
And seye, that I the worste trecherye
Dide in this cas, that ever was bigonne,
And she for-lost, and thou right nought y-wonne.  

'Wher-fore, er I wol ferther goon a pas,
Yet eft I thee biseche and fully seye,
That privetee go with us in this cas;
That is to seye, that thou us never wreye;
And be nought wrooth, though I thee ofte preye  
To holden secree swich an heigh matere;
For skilful is, thow wost wel, my preyere.

'And thenk what wo ther hath bitid er this,
For makinge of avantes, as men rede;
And what mischaunce in this world yet ther is,  
Fro day to day, right for that wikked dede;
For which these wyse clerkes that ben dede
Han ever yet proverbed to us yonge,
That "Firste vertu is to kepe tonge."

'And, nere it that I wilne as now tabregge  
Diffusioun of speche, I coude almost
A thousand olde stories thee alegge
Of wommen lost, thorugh fals and foles bost;
Proverbes canst thy-self y-nowe, and wost,
Ayeins that vyce, for to been a labbe,  
Al seyde men sooth as often as they gabbe.

'O tonge, allas! So often here-biforn
Hastow made many a lady bright of hewe
Seyd, "Welawey! The day that I was born!"
And many a maydes sorwes for to newe;  
And, for the more part, al is untrewe
That men of yelpe, and it were brought to preve;
Of kinde non avauntour is to leve.

'Avauntour and a lyere, al is on;
As thus: I pose, a womman graunte me  
Hir love, and seyth that other wol she non,
And I am sworn to holden it secree,
And after I go telle it two or three;
Y-wis, I am avauntour at the leste,
And lyere, for I breke my biheste.  

'Now loke thanne, if they be nought to blame,
Swich maner folk; what shal I clepe hem, what,
That hem avaunte of wommen, and by name,
That never yet bihighte hem this ne that,
Ne knewe hem more than myn olde hat?  
No wonder is, so god me sende hele,
Though wommen drede with us men to dele.

'I sey not this for no mistrust of yow,
Ne for no wys man, but for foles nyce,
And for the harm that in the world is now,  
As wel for foly ofte as for malyce;
For wel wot I, in wyse folk, that vyce
No womman drat, if she be wel avysed;
For wyse ben by foles harm chastysed.

'But now to purpos; leve brother dere,  
Have al this thing that I have seyd in minde,
And keep thee clos, and be now of good chere,
For at thy day thou shalt me trewe finde.
I shal thy proces sette in swich a kinde,
And god to-forn, that it shall thee suffyse,  
For it shal been right as thou wolt devyse.

'For wel I woot, thou menest wel, parde;
Therfore I dar this fully undertake.
Thou wost eek what thy lady graunted thee,
And day is set, the chartres up to make.  
Have now good night, I may no lenger wake;
And bid for me, sin thou art now in blisse,
That god me sende deeth or sone lisse.'

Who mighte telle half the Ioye or feste
Which that the sowle of Troilus tho felte,  
Heringe theffect of Pandarus biheste?
His olde wo, that made his herte swelte,
Gan tho for Ioye wasten and to-melte,
And al the richesse of his sykes sore
At ones fledde, he felte of hem no more.  

But right so as these holtes and these hayes,
That han in winter dede been and dreye,
Revesten hem in grene, whan that May is,
Whan every ***** lyketh best to pleye;
Right in that selve wyse, sooth to seye,  
Wax sodeynliche his herte ful of Ioye,
That gladder was ther never man in Troye.

And gan his look on Pandarus up caste
Ful sobrely, and frendly for to see,
And seyde, 'Freend, in Aprille the laste,  
As wel thou wost, if it remembre thee,
How neigh the deeth for wo thou founde me;
And how thou didest al thy bisinesse
To knowe of me the cause of my distresse.

'Thou wost how longe I it for-bar to seye  
To thee, that art the man that I best triste;
And peril was it noon to thee by-wreye,
That wiste I wel; but tel me, if thee liste,
Sith I so looth was that thy-self it wiste,
How dorst I mo tellen of this matere,  
That quake now, and no wight may us here?

'But natheles, by that god I thee swere,
That, as him list, may al this world governe,
And, if I lye, Achilles with his spere
Myn herte cleve, al were my lyf eterne,  
As I am mortal, if I late or yerne
Wolde it b
Äŧül Nov 2013
Let me declare in the opening of this article that at the time of writing this article I was a young man aged almost 23 years but have never had *** as a personal choice based upon my experience. My reasons for not getting laid till now are not many but just three reasons:
1. I am a guy who is a one woman man.
2. I believe that whatever may be my future wife's virginity status, I am not to loose it to anyone else but to herself.
3. I have analysed and found that for Indian men the best age to loose their virginity is not before 25 years of age and similarly for Indian women, the best age to loose it is not before they themselves are at least 23 years of age.

You all might already have labeled me various titles till now, but wait let me tell you the whole story and I would rather recommend you to be ready for trashing all your presumptions. It's all about self-control that this article is about. You can easily relax and lie back as you are going through my article.

I have a female friend from a big city in India who has been subjected to the raging problem of today's world. I'll be referring to her as Dhara, she was in the first year of her college life when she fell for a good looking rich guy and this guy, Sagar, was her classmate.

In the beginning of their relationship, they both were like the very much perfect 'made-for-each-other' couple like in stories. They both shared a golden relationship between each other and neither of them were aware that one day they will be made to separate away from each other.

The two of them seemed inseparable and one fine day Dhara even eloped with Sagar to start a new life with him. Sagar took her to a new home that he succeeded in procuring for them. It was a farmhouse away from the city. Dhara started following all the daily chores as an ideal housewife would. Both of them ceased attending the college and dedicated all their time to love making. Three months after having eloped, Dhara happily told Sagar that she was pregnant.

In the mean time, Sagar's father who is a powerful person in politics decided to make him marry a different girl for political benefits. And this way a problem arose from this fact that Sagar was told by his family that soon he would be married to a girl for political reasons. Along with this, both Sagar and his father were jailed in a political context. The trouble which had befallen was resolved by another powerful politician who bailed both the father-son duo out of the problem with a condition that Sagar married his daughter.

Sagar then told Dhara regarding the same problem at his home. Dhara straight away went to Sagar's home hoping to win hearts and showed them the Mangalsutram which Sagar had tied around her neck. The Mangalsutram turned out to be the same which Sagar's mother had found missing.

Dhara was accused of thievery and was put behind the bars for the same in the followup time. Sagar somehow succeeded in bailing Dhara out from behind the bars. Soon, Dhara was asked by Sagar to take some emergency contraceptive pills which halted her pregnancy in a period less than three months. Then Sagar ejected himself out from the unregistered marriage, resumed his regular college studies and ditched Dhara.

Here, both Dhara and Sagar were at fault according to me. Neither of them were at an age which could be considered marriageable, either medically or morally. Both had studies to undertake which they turned to for diverting their minds.

Dhara shared with her elder brother regarding the same event having taken place in her life. Then one fine day, I met Dhara at our university's Students' Activity Centre - SAC, where I had been to the University Food Orbit - UFO, and I started conversation with a group sitting there and we both got to know about each other and exchanged numbers at her insistence.

So much experience had made Dhara a wisecrack when it came to making friends. She accepts that it was her mistake that she took a rush of hormones to be love.

In addition to this Indian viewpoint over the subject, a Western viewpoint needs to be mentioned separately because of the biological differences between our bodies' biological observations and our differently made up societal liabilities and settlements.

The West has a superior physique for both men and women and professional services. So the ideal age to loose it dips by 2 years.

To end with the article, I would like to summarise the best age and conditions of loosing virginity globally with a special localisation to India:
1. Get married firstly and then loose it only to your life partner.
2. If you must still have the pleasures of love making before your marriage with the person you have your first *******, keep it safe and pleasant. Use a ****** or similar contraceptive if you must have *** before the ideal age but remember that these may fail as well, even if rarely.
This is not a poem, so comment keeping this thing in mind.
Originally published at:
http://aksspiritualthoughts.blogspot.com/2013/11/the-best-age-to-loose-it.html
Then, when we had got down to the sea shore we drew our ship into
the water and got her mast and sails into her; we also put the sheep
on board and took our places, weeping and in great distress of mind.
Circe, that great and cunning goddess, sent us a fair wind that blew
dead aft and stayed steadily with us keeping our sails all the time
well filled; so we did whatever wanted doing to the ship’s gear and
let her go as the wind and helmsman headed her. All day long her sails
were full as she held her course over the sea, but when the sun went
down and darkness was over all the earth, we got into the deep
waters of the river Oceanus, where lie the land and city of the
Cimmerians who live enshrouded in mist and darkness which the rays
of the sun never pierce neither at his rising nor as he goes down
again out of the heavens, but the poor wretches live in one long
melancholy night. When we got there we beached the ship, took the
sheep out of her, and went along by the waters of Oceanus till we came
to the place of which Circe had told us.
  “Here Perimedes and Eurylochus held the victims, while I drew my
sword and dug the trench a cubit each way. I made a drink-offering
to all the dead, first with honey and milk, then with wine, and
thirdly with water, and I sprinkled white barley meal over the
whole, praying earnestly to the poor feckless ghosts, and promising
them that when I got back to Ithaca I would sacrifice a barren
heifer for them, the best I had, and would load the pyre with good
things. I also particularly promised that Teiresias should have a
black sheep to himself, the best in all my flocks. When I had prayed
sufficiently to the dead, I cut the throats of the two sheep and let
the blood run into the trench, whereon the ghosts came trooping up
from Erebus—brides, young bachelors, old men worn out with toil,
maids who had been crossed in love, and brave men who had been
killed in battle, with their armour still smirched with blood; they
came from every quarter and flitted round the trench with a strange
kind of screaming sound that made me turn pale with fear. When I saw
them coming I told the men to be quick and flay the carcasses of the
two dead sheep and make burnt offerings of them, and at the same
time to repeat prayers to Hades and to Proserpine; but I sat where I
was with my sword drawn and would not let the poor feckless ghosts
come near the blood till Teiresias should have answered my questions.
  “The first ghost ‘that came was that of my comrade Elpenor, for he
had not yet been laid beneath the earth. We had left his body
unwaked and unburied in Circe’s house, for we had had too much else to
do. I was very sorry for him, and cried when I saw him: ‘Elpenor,’
said I, ‘how did you come down here into this gloom and darkness?
You have here on foot quicker than I have with my ship.’
  “‘Sir,’ he answered with a groan, ‘it was all bad luck, and my own
unspeakable drunkenness. I was lying asleep on the top of Circe’s
house, and never thought of coming down again by the great staircase
but fell right off the roof and broke my neck, so my soul down to
the house of Hades. And now I beseech you by all those whom you have
left behind you, though they are not here, by your wife, by the father
who brought you up when you were a child, and by Telemachus who is the
one hope of your house, do what I shall now ask you. I know that
when you leave this limbo you will again hold your ship for the Aeaean
island. Do not go thence leaving me unwaked and unburied behind you,
or I may bring heaven’s anger upon you; but burn me with whatever
armour I have, build a barrow for me on the sea shore, that may tell
people in days to come what a poor unlucky fellow I was, and plant
over my grave the oar I used to row with when I was yet alive and with
my messmates.’ And I said, ‘My poor fellow, I will do all that you
have asked of me.’
  “Thus, then, did we sit and hold sad talk with one another, I on the
one side of the trench with my sword held over the blood, and the
ghost of my comrade saying all this to me from the other side. Then
came the ghost of my dead mother Anticlea, daughter to Autolycus. I
had left her alive when I set out for Troy and was moved to tears when
I saw her, but even so, for all my sorrow I would not let her come
near the blood till I had asked my questions of Teiresias.
  “Then came also the ghost of Theban Teiresias, with his golden
sceptre in his hand. He knew me and said, ‘Ulysses, noble son of
Laertes, why, poor man, have you left the light of day and come down
to visit the dead in this sad place? Stand back from the trench and
withdraw your sword that I may drink of the blood and answer your
questions truly.’
  “So I drew back, and sheathed my sword, whereon when he had drank of
the blood he began with his prophecy.
  “You want to know,’ said he, ‘about your return home, but heaven
will make this hard for you. I do not think that you will escape the
eye of Neptune, who still nurses his bitter grudge against you for
having blinded his son. Still, after much suffering you may get home
if you can restrain yourself and your companions when your ship
reaches the Thrinacian island, where you will find the sheep and
cattle belonging to the sun, who sees and gives ear to everything.
If you leave these flocks unharmed and think of nothing but of getting
home, you may yet after much hardship reach Ithaca; but if you harm
them, then I forewarn you of the destruction both of your ship and
of your men. Even though you may yourself escape, you will return in
bad plight after losing all your men, [in another man’s ship, and
you will find trouble in your house, which will be overrun by
high-handed people, who are devouring your substance under the pretext
of paying court and making presents to your wife.
  “‘When you get home you will take your revenge on these suitors; and
after you have killed them by force or fraud in your own house, you
must take a well-made oar and carry it on and on, till you come to a
country where the people have never heard of the sea and do not even
mix salt with their food, nor do they know anything about ships, and
oars that are as the wings of a ship. I will give you this certain
token which cannot escape your notice. A wayfarer will meet you and
will say it must be a winnowing shovel that you have got upon your
shoulder; on this you must fix the oar in the ground and sacrifice a
ram, a bull, and a boar to Neptune. Then go home and offer hecatombs
to an the gods in heaven one after the other. As for yourself, death
shall come to you from the sea, and your life shall ebb away very
gently when you are full of years and peace of mind, and your people
shall bless you. All that I have said will come true].’
  “‘This,’ I answered, ‘must be as it may please heaven, but tell me
and tell me and tell me true, I see my poor mother’s ghost close by
us; she is sitting by the blood without saying a word, and though I am
her own son she does not remember me and speak to me; tell me, Sir,
how I can make her know me.’
  “‘That,’ said he, ‘I can soon do Any ghost that you let taste of the
blood will talk with you like a reasonable being, but if you do not
let them have any blood they will go away again.’
  “On this the ghost of Teiresias went back to the house of Hades, for
his prophecyings had now been spoken, but I sat still where I was
until my mother came up and tasted the blood. Then she knew me at once
and spoke fondly to me, saying, ‘My son, how did you come down to this
abode of darkness while you are still alive? It is a hard thing for
the living to see these places, for between us and them there are
great and terrible waters, and there is Oceanus, which no man can
cross on foot, but he must have a good ship to take him. Are you all
this time trying to find your way home from Troy, and have you never
yet got back to Ithaca nor seen your wife in your own house?’
  “‘Mother,’ said I, ‘I was forced to come here to consult the ghost
of the Theban prophet Teiresias. I have never yet been near the
Achaean land nor set foot on my native country, and I have had nothing
but one long series of misfortunes from the very first day that I
set out with Agamemnon for Ilius, the land of noble steeds, to fight
the Trojans. But tell me, and tell me true, in what way did you die?
Did you have a long illness, or did heaven vouchsafe you a gentle easy
passage to eternity? Tell me also about my father, and the son whom
I left behind me; is my property still in their hands, or has some one
else got hold of it, who thinks that I shall not return to claim it?
Tell me again what my wife intends doing, and in what mind she is;
does she live with my son and guard my estate securely, or has she
made the best match she could and married again?’
  “My mother answered, ‘Your wife still remains in your house, but she
is in great distress of mind and spends her whole time in tears both
night and day. No one as yet has got possession of your fine property,
and Telemachus still holds your lands undisturbed. He has to entertain
largely, as of course he must, considering his position as a
magistrate, and how every one invites him; your father remains at
his old place in the country and never goes near the town. He has no
comfortable bed nor bedding; in the winter he sleeps on the floor in
front of the fire with the men and goes about all in rags, but in
summer, when the warm weather comes on again, he lies out in the
vineyard on a bed of vine leaves thrown anyhow upon the ground. He
grieves continually about your never having come home, and suffers
more and more as he grows older. As for my own end it was in this
wise: heaven did not take me swiftly and painlessly in my own house,
nor was I attacked by any illness such as those that generally wear
people out and **** them, but my longing to know what you were doing
and the force of my affection for you—this it was that was the
death of me.’
  “Then I tried to find some way of embracing my mother’s ghost.
Thrice I sprang towards her and tried to clasp her in my arms, but
each time she flitted from my embrace as it were a dream or phantom,
and being touched to the quick I said to her, ‘Mother, why do you
not stay still when I would embrace you? If we could throw our arms
around one another we might find sad comfort in the sharing of our
sorrows even in the house of Hades; does Proserpine want to lay a
still further load of grief upon me by mocking me with a phantom
only?’
  “‘My son,’ she answered, ‘most ill-fated of all mankind, it is not
Proserpine that is beguiling you, but all people are like this when
they are dead. The sinews no longer hold the flesh and bones together;
these perish in the fierceness of consuming fire as soon as life has
left the body, and the soul flits away as though it were a dream. Now,
however, go back to the light of day as soon as you can, and note
all these things that you may tell them to your wife hereafter.’
  “Thus did we converse, and anon Proserpine sent up the ghosts of the
wives and daughters of all the most famous men. They gathered in
crowds about the blood, and I considered how I might question them
severally. In the end I deemed that it would be best to draw the
keen blade that hung by my sturdy thigh, and keep them from all
drinking the blood at once. So they came up one after the other, and
each one as I questioned her told me her race and lineage.
  “The first I saw was Tyro. She was daughter of Salmoneus and wife of
Cretheus the son of ******. She fell in love with the river Enipeus
who is much the most beautiful river in the whole world. Once when she
was taking a walk by his side as usual, Neptune, disguised as her
lover, lay with her at the mouth of the river, and a huge blue wave
arched itself like a mountain over them to hide both woman and god,
whereon he loosed her ****** girdle and laid her in a deep slumber.
When the god had accomplished the deed of love, he took her hand in
his own and said, ‘Tyro, rejoice in all good will; the embraces of the
gods are not fruitless, and you will have fine twins about this time
twelve months. Take great care of them. I am Neptune, so now go
home, but hold your tongue and do not tell any one.’
  “Then he dived under the sea, and she in due course bore Pelias
and Neleus, who both of them served Jove with all their might.
Pelias was a great ******* of sheep and lived in Iolcus, but the other
lived in Pylos. The rest of her children were by Cretheus, namely,
Aeson, Pheres, and Amythaon, who was a mighty warrior and charioteer.
  “Next to her I saw Antiope, daughter to Asopus, who could boast of
having slept in the arms of even Jove himself, and who bore him two
sons Amphion and Zethus. These founded Thebes with its seven gates,
and built a wall all round it; for strong though they were they
could not hold Thebes till they had walled it.
  “Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove
indomitable Hercules; and Megara who was daughter to great King Creon,
and married the redoubtable son of Amphitryon.
  “I also saw fair Epicaste mother of king OEdipodes whose awful lot
it was to marry her own son without suspecting it. He married her
after having killed his father, but the gods proclaimed the whole
story to the world; whereon he remained king of Thebes, in great grief
for the spite the gods had borne him; but Epicaste went to the house
of the mighty jailor Hades, having hanged herself for grief, and the
avenging spirits haunted him as for an outraged mother—to his ruing
bitterly thereafter.
  “Then I saw Chloris, whom Neleus married for her beauty, having
given priceless presents for her. She was youngest daughter to Amphion
son of Iasus and king of Minyan Orchomenus, and was Queen in Pylos.
She bore Nestor, Chromius, and Periclymenus, and she also bore that
marvellously lovely woman Pero, who was wooed by all the country
round; but Neleus would only give her to him who should raid the
cattle of Iphicles from the grazing grounds of Phylace, and this was a
hard task. The only man who would undertake to raid them was a certain
excellent seer, but the will of heaven was against him, for the
rangers of the cattle caught him and put him in prison; nevertheless
when a full year had passed and the same season came round again,
Iphicles set him at liberty, after he had expounded all the oracles of
heaven. Thus, then, was the will of Jove accomplished.
  “And I saw Leda the wife of Tyndarus, who bore him two famous
sons, Castor breaker of horses, and Pollux the mighty boxer. Both
these heroes are lying under the earth, though they are still alive,
for by a special dispensation of Jove, they die and come to life
again, each one of them every other day throughout all time, and
they have the rank of gods.
  “After her I saw Iphimedeia wife of Aloeus who boasted the embrace
of Neptune. She bore two sons Otus and Ephialtes, but both were
short lived. They were the finest children that were ever born in this
world, and the best looking, Orion only excepted; for at nine years
old they were nine fathoms high, and measured nine cubits round the
chest. They threatened to make war with the gods in Olympus, and tried
to set Mount Ossa on the top of Mount Olympus, and Mount Pelion on the
top of Ossa, that they might scale heaven itself, and they would
have done it too if they had been grown up, but Apollo, son of Leto,
killed both of them, before they had got so much as a sign of hair
upon their cheeks or chin.
  “Then I saw Phaedra, and Procris, and fair Ariadne daughter of the
magician Minos, whom Theseus was carrying off from Crete to Athens,
but he did not enjoy her, for before he could do so Diana killed her
in the island of Dia on account of what Bacchus had said against her.
  “I also saw Maera and Clymene and hateful Eriphyle, who sold her own
husband for gold. But it would take me all night if I were to name
every single one of the wives and daughters of heroes whom I saw,
and it is time for me to go to bed, either on board ship with my crew,
or here. As for my escort, heaven and yourselves
K Balachandran Jan 2016
A letter of intent, so clear, addressing me
written in exquisite feminine form,
in the script of love, her eyes encrypted;
only I'll be entitled to read it, none else,
and undertake the next delicate move.
It comes gliding towards me, isn't it magic?

Nothing unexpected this , in fact two pair of eyes
for a cool one week,did negotiations in intense silence
pregnant with desire, culminating in love,
                                                           ­         the scent of love
elates, it's in the morning air, binds us together, wafts!
Yes, you are the wild flower, the honeybee is here.
Erin Jul 2013
Cut
I know lots of girls who cut
and ask them how they do it,
for it's such a brave feat to undertake
but they say there's nothing to it.

They're not afraid of blood loss,
or ripping apart their skin,
to have this be your only escape
what predicament could they be in?

So simply think of a time when you were bad
and about the pain you deserve,
and with each precise, thin, clean cut
your guilt goes away, unheard.

And then when ****** gaps close up
and the healing's coming far,
then you'll have some company to keep
for it's now and your scars.
June 29, 2013 /itsjusterin
Help Lord, for godly men have took their flight,
And left the earth to be the wicked's den:
Not one that standeth fast to Truth and Right,
But fears, or seeks to please, the eyes of men.
When one with other fall's to take apart,
Their meaning goeth not with their words in proof;
But fair they flatter, with a cloven heart,
By pleasing words, to work their own behoof.

But God cut off the lips, that are all set,
To trap the harmless soul, that peace hath vow'd;
And pierce the tongues, that seek to counterfeit
The confidence of truth, by lying loud:
Yet so they think to reign, and work their will,
By subtle speech, which enters every where:
And say, our tongues are ours, to help us still,
What need we any higher power to fear?

Now for the bitter sighing of the poor,
The lord hath said, I will no more forbear,
The wicked's kingdom to invade and scour,
And set at large the men restrain'd in fear.
And sure, the word of God is pure, and fine.
And in the trial never loseth weight;
Like noble gold, which, since it left the mine,
Hath seven times passed through the fiery straight.

And now thou wilt not first thy word forsake,
Nor yet the righteous man, that leans thereto;
But will't his safe protection undertake,
In spite of all, their force and wiles can do.
And time it is, O Lord, thou didst draw nigh,
The wicked daily do enlarge their bands;
And that, which makes them follow ill a vie,
Rule is betaken to unworthy hands.
Nigel Morgan Jan 2013
I’m thinking about you today. Hard not to, the specialness of it all. Today you’re putting up of an exhibition. Some artists call it a show, but you’re quite consistent in not calling it that. I admire that of you, being consistent.
 
I was thinking today about your kindness. You phoned me as soon as the children had gone to school, making time to call before you left. I know you were drinking your start-of-the-day coffee, but it was a kind thought all the same, phoning me. You knew I was upset. Upset with myself, as I often am. It’s this being alone. Not so much as a cat to keep me company. Just my work, the reading I do, my thoughts of you, those letters I write, and my attempts at poetry.
 
During the last few days I’ve tried to write directly of what I’ve observed, not felt, observed. Like those wonderful Chinese poets of old describing in just a few characters the wonder of the seen rather than the speculation of the felt, avoiding all emotion and fantasy. I try to write in a way that holds to the ambiguity and spread of meanings the poems those ancient Chinese composed.
 
It’s winter-time. Yesterday we were expecting the first snowfall of winter, and it arrived late in the night making the morning darkness mysteriously different, changing the indistinctness of distant trees to become a web of silver lines, in the no-wind snow resting on branches, clinging to boughs and trunks.  I stood in the pre-dawn park in wonder at it all, holding each moment to myself, in the cold breath-stopping air. I thought of one of the Chinese snow poems I know and some of those different ways it has been translated. Here are three:
 
A thousand mountains without a bird
Ten thousand miles with no trace of man.
A boat. An old man in a straw raincoat.
Alone in the snow, fishing in the freezing river.
 
A thousand peaks: no more birds in flight.
Ten thousand paths: all trace of people gone.
In a lone boat, rain cloak and a hat of reeds
An old man’s fishing the cold river snow.
 
Sur mille montagnes, aucun vol d’oiseau
Sure dix mille sentiers, nulle trace d’homme
Barque solitaire: sous son manteaux de paille
Un vielliard pêche, du figé, la neige.

 
So beautiful, arresting, different. It holds the title River Snow and the poet is the Tang Dynasty philosopher and essayist Lui Zongyuan.  My snow poem First Fall, written last night as the snow fell on the wet street outside, as you were falling through my thoughts, softly, but not onto a wet street, but a distant garden we know and love, but have yet to see in winter’s whiteness.
 
And now today you’re driving to a distant location to hang your work of paper, silk and linen, full of expectation, every contingency and plan in place to enable the work to make its mark in a location you know, where people may recognize your name and will come to say warm words of encouragement, maybe a little praise. And at the end of the week when the exhibition opens I’ll be there, trying to be invisible, taking photographs if I can of you and your admirers and supporters, and thinking (myself) how wonderful you are, your lovely smile lighting up the gallery, being welcoming, beautiful always.
 
Only today you’re further away from me than ever. Around coffee time I miss your quiet explorative ‘it’s me , like a mouse on the telephone. The inflections of those words questioning the appropriateness of the call, meaning ‘Are you busy? Am I interrupting?’ It may take me a little while to ‘come to’, but interruption? Never, just the sheer joy that it’s you colouring the moment.
 
I think of the landscape you’ll be driving through. I’m imagining the snow-sky clearing and becoming a faint blue with the sun’s brightness clarifying those wold lands, those gentle folds of fields between parallelograms of woodland standing stark under the large skies and promulgating the long views gradually, gradually stretching towards the sea coast.
 
I like to imagine you are singing your way through the choruses of Bach’s B Minor Mass, but in reality it’s probably the Be Good Tanyas or Billy Joel playing on the CD player. Such a relief probably after those silent journeys with me. I usually relent on the homeward leg, but I crave silence when I’m a passenger, and I’m now always a passenger, so I crave silence for my thoughts, such as they are.
 
While you are being the emerging artist – but probably on your way homeward - I have taken myself down to my city’s gallery and to an exhibition I’ve already seen. I have a task I’ve been promising myself to undertake: copying an exhibit. I arrive an hour before the gallery closes. I leave my bicycle behind the foyer desk. There are more staff about than visitors. It’s gloriously empty, but the young twenty-somethings invigilating the spaces group themselves strategically near adjoining rooms so they can talk (loudly) to each other. It’s Facebook chat, barely Twitter nonsense. I have to block it all out to focus on the four pages and a P.S of a sculptor’s letter to a critical friend. The sculptor is writing from springtime Cornwall on 6 March 1951. The critical friend will open the letter the next day (when there were 3 deliveries a day) and the Royal Mail invariably arrived on time. He’ll pick it up from his doormat before breakfast in grimy Leeds, though the leafy part near Roundhay Park. The sculptor begins by saying:
 
It is so difficult to find words to convey ideas!
 
In this so efficient Cambria typeface that introductory sentence loses so much of the muscle and flow of the human hand. Written boldly in black ink, and so full of purpose, I read it a month ago, a photocopy in a display case, and knew I had to capture it. And it’s here entire in my note book, on my desk, carefully copied, to share with you my darling, my kind friend, the young woman I hold dear, admire so much, become faint with longing for when, as she crosses that gallery where she has been hanging her work (in my imagination), I am caught as so often by her graceful steps and turn.
 
I don’t feel any difference of intent in or of mood when I paint (or carve) realistically, or when I make abstract carvings. It all feels the same – the same happiness and pain, the same joy in a line, a form, a colour – the same feeling at the end, The two ways of working flow into each other without effort  . . .
 
Outside my warm studio the snow has retreated east and I’ve opened the window to hear the Cathedral bells practising away, the city on a Tuesday night free of revellers, the clubs closed, the pubs quiet. In this building everyone has gone home except this obsessive musician who stays late to write to the woman he adores, who thinks a day is not a day lived without a letter to her at least, a poem if possible.
 
I’d quietly hoped to be with you tonight, but you must have something arranged as I suggested twice I might come, and you said it wasn’t necessary. But I have this letter, and something to write about. Alas, no poem. My muse is having the evening off and I am gently reconciled to the possibility of a few words on the telephone before bed.
Aoife Jun 2016
and so that was it
we carried on like
spring turned to summer
and we fell
like autumn leaves
and winter snow

cold and bitter
our hearts were
but warm and sweet
our souls

the walls were never
opened up
blown away
like ash and dust
the tiny house
on the hill
with a fence
surrounding
forbidden entry
with a sign that said
‘always welcome’

too tired
couldn't sleep
laying awake
too long
saw the sun come up
it wouldn't last
for you

cold we looked
but warm we felt
your fire
melted the war inside
armour fell through
caved in
like a house of cards
enclosing the life
that once was

and slowly but surely
we fell
like autumn leaves
and winter snow
we changed
the way spring's rain
grew summer's flowers
and that was it
so we carried on
Not specifically for anything/anyone, I just had words. They don't make much sense but poetry isn't about what's written on the page, it's about the way it makes you feel.
Hal Loyd Denton Nov 2011
It was one of those rare and beautiful sunny days the kind that is so bright it enriches every visible living thing. Still there was a lie being lived and told in this captured moment she stood straight and confident her dog set by her she was looking at the natural wonders in awe and appreciation. It was plain to see she was healthy and lived in wonderful surroundings had an all around good life. What I saw I fought forest fires in the service one in particular in the Los Padres National forest. For five days over half of the California division of forestry assisted us plus hundreds from fort Ord were called into help at times there was ninety foot walls of flame. That’s what she was really looking at her needs she would never see in her privileged life the flames of life’s destruction are forever growing closer. We lost a cat operator as he went south to fight a new fire we risked our lives he gave his. The alternative hike up to the secluded pine ridge in this pristine national forest set and look across the great valley that ends at the far horizon where mountains rise to tower in there majesty without sacrifice and risk this would be your view a charred blackened destroyed environment dead displaced wildlife as far as the eye can see filled with sadness you stumble back to your car racing to get clear of this natural disaster. Now bring the true reality of this girl’s situation into view knowing that at every turn she is being bombarded by modern life for the ultimate goal of keeping her from the most important thinking she will ever undertake. Where do I stand with my creator between her and this all important and should be all consuming endeavor. But there is a den of noise arising from modern convenience of every kind then the choking effects of materialism. If this isn’t enough then you face the greatest threat there is one true Word. Then the imitators act as interference the static they produce drowns out the true flow of guidance that can’t be duplicated the answer the enemy uses begin the erosion use the echo of men’s philosophy effectively sounds sincere truth varied ever so slightly but as it continues its course over distance and time you end up with the same damnable truth that our boys are fighting and dying to defeat in the Middle East. Truth sooner or later requires sacrifice and death to preserve it that is the true test what did it cost the one who desires to lead you and your family on the most important course you will ever under take. Take this journey with Paul one who was enlightened as much and truly more so than any other in ancient times. Follow him to the most sacred ground made so by unerring truth amidst gainsayers and scoffers and some of them came out of that darkness to light everlasting. Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: To an unknown God now what you worship as something unknown I am going to proclaim to you.”

…When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” At that, Paul left the Council. A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others. It’s your choice where you invest the rest of your life the wise have no hesitation the only drawback this cost everything many will not pay that price so they join the ranks of the deluded. Outwardly sophisticated inwardly they run with the pack of ravenous wolves who crucified the true eternal one. Go ahead judge if these words are true you will hear them again sooner than you will ever wish to hear.
The pain isn't as bad as I assumed it would be, living alone with my thoughts dancing around like a waltz in my head. I have survived many battles, the ones I have given to myself. Oh, the insidious insanity that it would be different this time, I held on for as long as I could. I wish for others not to undertake such a problem but rather live in the solution. It's so much better to have a good attitude about things than try to control every situation there is. Wishing all that I am to be is a reflection of the man that holds values in his blood.
O my mind,
Worship the lotus feet of the Indestructible One!
Whatever thou seest twixt earth and sky
Will perish.
Why undertake fasts and pilgrimages?
Why engage in philosophical discussions?
Why commit suicide in Banaras?
Take no pride in the body,
It will soon be mingling with the dust.
This life is like the sporting of sparrows,
It will end with the onset of night.
Why don the ochre robe
And leave Home as a sannyasi?
Those who adopt the external garb of a Jogi,
But do not penetrate to the secret,
Are caught again in the net of rebirth.
Mira's Lord is the courtly Giridhara.
Deign to sever, O Master.
All the knots in her heart.
Arwen Mar 2013
Sometimes life presents challenges,
which at the time may seem small,
but instead, appear insurmountable.
Finding true love is one of the hardest
tasks that humankind, as a whole, faces.

Many see love as pure fantasy,
reciprocal, requited, and unconditional,
as true love is meant to be.
This kind of love brings contentment,
and internal peace, which can be unlike
any euphoria you have ever felt.

This love intoxicates and exhilarates.
It will lift you higher
than the tallest mountain,
and make you feel fuller
than the deepest ocean.
This love will make you feel whole,
and complete, with the
joining together of two lost,
lonely souls, once wondering adrift.
in an union that fulfills.

But, for a select few, this ideal of fantasy is
more of a reality filled with heartache.
That same reality can bring us to our knees,
and the pain alone can smother us,
to the point of not being able to breathe.
Then comes the constant cycle of hurt,
emptiness,  and anger, which draws us back
to the source which has caused such emotion.
It leaves us begging for the pain to stop;
sometimes making us yearn, to once again, be with
the one who has caused us to feel such turmoil.

It is an addiction unlike any other,
caused by the fear of being alone
and starting anew.
We now find ourselves
sacrificing our own self,
to maintain a sense of familiarity and safeness.
Not realizing, but instead blinded by memories,
that this reality is showing us that it
was just not meant to be.

It takes time to mend a broken heart;
time on our own,  to discover our true self-worth;
time to realize that love will find us again.
We will encounter a struggle, unlike another,
to overcome our fears of distrust and vulnerability.
Many lessons will be learnt, along the way.
But, with strength and perseverance,
all of the time spent healing,
will open our heart to a brand new beginning, one day.

First, we must realize, that deep within our own self
lies the ashes of our once brilliantly burning heart.
Only with time, will our pain become manageable.
Yet, we will always wear
the scars of a love gone bad,
as an embattled soldier wears his own, from a war lost.
But, choosing to not allow this to consume oneself,
is a true challenge, in itself.

In the end, deciding when we have had enough,
is what will allow the reopening of our heart.
We must learn, to not allow the pain to truly hide
the one thing that lies right in front of us – opportunity.
Sometimes this opportunity,
is a new love, that is more fitting than the last.
A new love, one that will ease
the loneliness that
envelopes us like a blanket;
a new start with someone who can
love, respect, cherish,
and adore us,
more than any ghost of our past.

We all have the power to turn
our reality into fantasy.
However, never lose sight,
that even true love is not perfect,
and neither are we.
We all make mistakes; we will disappoint.
Not all of us will possess the means, or desire,
to hurt another on purpose.

It is the search for a soul, that mirrors our own,
which will be the hardest struggle.
This struggle can be won with one true fact -
not all people are alike.
Once we open our mind, and our heart, to this,
all fears and inhibitions will melt away,
as the sun melts the snow, in early Spring.

With this sign of rebirth,
our new love will be unlike
all we have experienced before.
But, we must never allow our past
to dictate our present,
which will ultimately decide our future.
We must find that power within ourselves,
to overcome the reality,
by embracing, and enjoying,
the new adventure, and path,
we are about to undertake.


Vicki A. Zinn

February 2011
Kaycee Hurt Nov 2011
i'm a volture with a scalpel and cropped brown hair, circling over the injured in the field as if i'll find something that will make me feel important enough to push through the failures of the past. Dark blue scrubs cling to my tired, worn out body like a second skin; at least that's what it feels like. it's my body and my being, but it's not enough for you to want me after this final mistake.

you're a beautifulmess ; just as cliche as everyone assumes you are. your first skin is your only one and you can't seem to understand my need for the feel of flesh giving way beneath the sharpest weapon in my artillery. it's completely different for you, a feeling like lightning coursing through your veins in the place of blood. a transfusion of mystery and obligation that you have to undertake.

he is nothing you ever thought you might want but everything you can see next to you, handing you the forceps as you do your job, working to save lives. but he's not someone you can see next to you in bed, strong arms wrapped tight around you as if he's afraid you might try to escape while he's distracted by everything you pretend to be but is really only your new transplanted face; the surgery went well by the way, even though the procedure was basically brand new. i just thought you should know.

she has dark blue almostblack bruises lining her neck like a macabre collar, left there from this mornings goings on with her g.i joe, fresh back from iraq like he has nothing wrong with him. she hugs him and it disgusts you but you say nothing. she's a grown woman and you're her person, but she doesn't want you right now. she's flying solo for the first time and she panics and lets go the strangers secret. then she cuts into his skin and sighs in relief. she's all better now.

i'm falling apart at the seams, my sutures unraveling before your surgeons eyes and you cannot help because i'm angry and drunk and the body bleeds more with alcohol in its system. you can't operate without consent and i won't sign the form and i throw your promise into the trees like it means absolutely nothing to me.

the stranger is alone and fragile and the voltures are circling again but they won't find anything that can save them this time. she's without a cause and i'm a neurosurgeon with alcoholicbreath and shakinghands and cropped brown hair. the scalpel in my hand is like a lifeline; you refuse to give me another promise because it might be my easy way out of saving the stranger. you couldn't risk it any more than i could.

the "chief" wouldn't let you choose your path and so you ended your day in an elevator lined with x-rays and brain scans; patients saved because you wouldn't let me quit. it's my love letter to you, no matter how unconventional it may seem. it's your second skin and i'm your promise; cut me open now and let it begin. "scalpel please?"
Like a mighty oak tree
you were an awe inspiring sight
Respect commanded from your presence
Crooked men were filled with fright
And while I grew, your hand was stern
Your leadership steered our small tribe
Fed discipline and regiment
Came from a past you could not hide
Kept calm and steady under pressure
Always ready and alert
The one who people would look up to
when in fear or if they’re hurt
A true natural born leader;
A sapient and astute mind
While viewed as witty and gregarious,
approachable and kind
These qualities and human traits
were visible so all could see
You were a brave and valiant man
yet, even still much more to me

They sent you off to war when you
weren’t much more than a boy
Permission was not something asked
when foreign country were deployed
And even though you weren’t commissioned,
rank gave you command of men
So every day tried to ensure
that they would make it home again
You did the best you could, I’m sure;
Was rarely ever talked about
You may have left, but had it with you
And a part did not get out

“Protector” who is watching over
Principle ingrained in you
When duty calls, the first to answer
Shared the ‘code of honor’ too
Just like that hero in the pages
of those comics that you read
So,“Truth” & “Justice” and “The American Way”
were not just slogans to be said
A perfect fit was your career
to those of us who knew you
Always said fell into it
Was something took “for now” to do
While trying to decide a path
Direction in life that you’d take
It’s funny, often life will choose;
Decision not for us to make

And every time you went to work;
That uniform you would put on
Not knowing what you’d have to face
Potential risks and unknown harm
Like ‘suiting up’ to go to battle
Might not leave it with your life
But did not hesitate or waiver
Was your job; Did not think twice
The risks were something you accepted
but in-no-way they defined
The thirty-four years giving service;
Same town lived in and spent time
Relations built; working together
Being there if ever needed
First one responding when alerted;
Helping those who begged and pleaded
Also, if they simply asked
No matter whether big or small
‘Protect and Serve’ - a lifelong duty;
Run to aid those if they called
But this was much more than an oath
Embedded in your moral fiber
Like a coded prime directive,
was not something you could fight or
try denying if you wanted
I don’t think you ever did
Reminder from those comic books
you fell in love with as a kid

You had a ‘Superman’ t-shirt
The one emblazoned with an ‘S’
Would wear beneath your button up
Discretely so no one would guess
You laughed it off as just a game
A type of joke or of the like
While growing up you were a fan
Since you were just a little tyke
I knew for you that there was more
The message you respected too
Face bad guys while maintaining morals and character
A narrative describing you

By definition human beings
Species flawed that make mistakes
A perfect man, not what you were
A task no one can undertake
I know you cared for each of us
You did the very best you could
but discipline, the critics draw
These actions are not understood
Until much later on in life
The child has become adult
Time granting wisdom, with this gift
Deciphering and figure out
Perspective is a funny thing
Eyes opened after having it
With all you dealt with in you life
Amazed you did not lose your ****
A stunning feat that is for sure
What you endured and undertook
Career added and family too
Not one page could write in your book

I only wish, I could have told you
Finally these things I know
Appreciate in ways could not
How passing time has made it so
But that same time took you from us
No longer are you with us here
At least not in a mortal form
My heart though I still hold you dear
Now added to that shirt you wore
You don a brilliant scarlet cape
While flying high up in the sky
And from you bad guys can’t escape
You kept us safe; You taught us well
Each day your wisdom’s guiding me
Impossible to fill your shoes
It's not something I try to be
Instead I strive to be the best
rendition of me possibly
and hope that it will be enough
when looking down, you’re proud of me

So many thought that they knew you
but deep down never did they know
From all of them a secret kept
There was something you did not show
They foolishly ate up your act
To them you weren’t more than a man
Don’t worry dad, I will not tell
but I know that you’re Superman.
Written: April 12, 2018 (revised and updated June 17, 2019)

All rights reserved.
Some of my
earliest
memories
are of you.

I can hear
your soft
Irish lilt
humming
into my
drowsy ear,
waking me
to a morning
filled with
sunshine.

Half a
century later
I still see us
sitting at your
kitchen table,
I’m a six year old,
spooning warm
tea, dribbling
a soft boiled
egg onto a
piece of
buttered toast.

I remember
smiling at
the laughter
you and grandpa
enjoyed at my
proclamation
that I ate
three breakfasts
every morning.

You were my
connection
to the wisdom
and ways
of the old world;
extolling the luck
of the shamrock,
the lore of
the shillelagh,
recounting
the haunting
mysteries of
the banshees,
the mischief
of leprechauns
and the magic
of nymphs.

You were my
passport  to
a gathering
of the proud
O'Brien and
Cook clans.

You opened
my ears
to the thrill
of distant
Philadelphia
cousins
crooning
folk tunes to
happy bagpipes
while my
widening eyes
watched young
Colleen's
ecstatically jig
the night away
in full regalia
with stiff armed
step dances.

You are
my maternal
cartographer,
your DNA
etched the
map of
Dublin onto
my face.

You are the
wellspring
of the Liffe
that courses
through my
veins.

You were the
cook who
conjured the
nourishing
aromas of
a Sunday’s
sustenance
from a boiling
***; simmering
ham, cabbage
and potato to
succulent
perfection.

It is a
meal
that still
sustains
me.

The warmth
of your apartment,
the dainty doilies
and light filled
lace curtains, the
spoken hopes for a
sweepstakes ticket
and the hushed
murmurs of deep
sadness the
devastating toll
alcoholism
extracts from
a troubled family
steeps deeply
within me.

I see you
kneeling in
prayer;
the muse
of your brogue
whispers endless
strings of Rosary
incantations.

Angelic fingers
anoint each
blessed
alabaster bead
with the piety
of an honest
soul.

You
endlessly
cycled
through
the family’s
litany of
sorrow and
hope.

With a
matrons
fortitude and
an inner strength
women possess
to bear the
weightiest of
burdens; you
sought the
resolution
of release
from the
crush
of worry
and woe,
by diligently
lifting these
delicate
hosannas
to the
Mother
of Sorrows
compassionate ear.

Your petitions to
the Blessed ******
as intercessor,
allays all fears that
your light prayers
will not be lost in
the incomprehensible
clatter resounding
amongst the
heavenly spheres.

You knew
The Mother of
Perpetual Help
understands
and will
ask her
Son
to whisk all
burdens away
with the flick
of his feather
of absolution.

When your
daughter
became
ill you came
to mother us.

You fed us
Thanksgiving
Soup for breakfast,
lunch and dinner
till the last drop
of gratitude was
consumed.

You made sure
homework
assignments
were completed.

You drilled me
with spelling quizzes
made difficult by
my inability
to decipher the letter
H through your Gaelic
Haayche.  

Your exclamations
to “Jesus, Mary and
Joseph” was fair warning
to give Grandma Tippy
extra sway.

You were fond of
cats and took pity
on our mangy
Tom sympathetically
imploring us to
“look at the face of it”
before laying down
another fresh
saucer of milk.

It took me
years to understand
why you would
commence to
polish my
mothers tarnished
silver plated tea service
as the first thing you would
undertake upon
entering the house.

As a house keeper
for the wealthy,
the sparkle
of your daughters
silver plated tea service
was confirmation
that class mobility
and your enduring belief
in America’s economic
democracy was real.

Your daughters tea service
was just as worthy and
on equal footing with
any tea service adorning
Englewood’s finest homes.

At bedtime your
silhouette would
would fill the
doorway of
my bedroom.

The lullaby of
your blessings
filled the room.

From that
safe distance
you would
dip a brush
into a jar
and sprinkle
holy water
onto your
grandchildren.

When you passed
away I beheld
your magnificent
presence in a
state of eternal
repose.  You wore
a blue flowered dress.  
Your clasped hands
held a Rosary.  

I surmised
your closed eyes
were filled with
the visions
of rest and the
soft light of a
glowing glory.

Your lips gently
smiled.  I knew
you were in the
tender arms
of your loving Lord.

The Blessed Mother
now tended you,
coddling a newly
arrived saint
in the loving embrace
of a mother’s
unconditional love.

I thank you and
bless you my beloved
Grandma Tippy.  I am
caring for your
Rosary Beads.
I consider them
a precious gift
and most
valued treasure.

Happy St. Patrick’s Day
Margaret "Grandma Tippy" Minehan
Love Jimmy

Music Selection:
Bill Evans, Danny Boy

Oakland
3/17/12
jbm
Marigold Jul 2013
Dear R,
I hope you are doing well. I hope you are safe and happy and find all of the best things in life (i'd name them, but I haven't yet found them myself). I hope german life is treating you better than ever. I hope you make a million more friends there, though i don't really need to hope for, as you're sure to do it anyway. I hope you don't get too cold in winter. Make sure you have thick warm socks and sturdy boots. Sometimes it's best to walk on untrampled snow as it's less icy. I hope when you return here, or to Aus, you have a safe flight and get plenty of sleep. And that you don't get very jet lagged once you're home. I hope you read this. I hope you have a long happy and healthy life and you never want to die. I hope you wake up every morning smiling and go to sleep contented every night. I hope you feel full and content with everything you have in your life, and everything that is yet to come. I hope you stop feeling anxious. I hope you begin to understand how loved you are, by every person that has come in contact with your soul. I hope you realise how special you are, how unique, how kind and how loving. I hope you see how much you have to offer the world, and how happy you are able to make others. I hope every venture you undertake in life is successful. I hope i can visit your bakery one day. I hope you meet the most lovely girl, just like you, with an open heart and mind. I hope you fall deeply in love and reach a new level of happiness. I hope you spend many happy years together, perhaps marry, raise children and love them more than yourselves. I hope she is stable and has a good mind. I hope she is able to let herself be happy. I hope she doesn't doubt herself, hate anything or ever want to die. I hope you two never cry again. I hope she understands herself and her desires and her emotions. I hope she has feelings that never waver and are rational and make sense. I hope she is beautiful. I hope she never does anything to hurt or upset you, nothing silly or rash or unthoughtful. I hope she can plan a future with you that you both believe in, and that comes true. I hope she loves you unconditionally. I hope she holds your hand in public, and likes to play with your hair and that she's really good at video games. I hope you are happy. I hope she never lets you down.      All my love.
Hal Loyd Denton Apr 2013
It was one of those rare and beautiful sunny days the kind that is so bright it enriches every visible living thing. Still there was a lie being lived and told in this captured moment she stood straight and confident her dog set by her she was looking at the natural wonders in awe and appreciation. It was plain to see she was healthy and lived in wonderful surroundings had an all around good life. What I saw I fought forest fires in the service one in particular in the Los Padres National forest. For five days over half of the California division of forestry assisted us plus hundreds from fort Ord were called into help at times there was ninety foot walls of flame. That’s what she was really looking at her needs she would never see in her privileged life the flames of life’s destruction are forever growing closer. We lost a cat operator as he went south to fight a new fire we risked our lives he gave his. The alternative hike up to the secluded pine ridge in this pristine national forest set and look across the great valley that ends at the far horizon where mountains rise to tower in there majesty without sacrifice and risk this would be your view a charred blackened destroyed environment dead displaced wildlife as far as the eye can see filled with sadness you stumble back to your car racing to get clear of this natural disaster. Now bring the true reality of this girl’s situation into view knowing that at every turn she is being bombarded by modern life for the ultimate goal of keeping her from the most important thinking she will ever undertake. Where do I stand with my creator between her and this all important and should be all consuming endeavor. But there is a den of noise arising from modern convenience of every kind then the choking effects of materialism. If this isn’t enough then you face the greatest threat there is one true Word. Then the imitators act as interference the static they produce drowns out the true flow of guidance that can’t be duplicated the answer the enemy uses begin the erosion use the echo of men’s philosophy effectively sounds sincere truth varied ever so slightly but as it continues its course over distance and time you end up with the same damnable truth that our boys are fighting and dying to defeat in the Middle East. Truth sooner or later requires sacrifice and death to preserve it that is the true test what did it cost the one who desires to lead you and your family on the most important course you will ever under take. Take this journey with Paul one who was enlightened as much and truly more so than any other in ancient times. Follow him to the most sacred ground made so by unerring truth amidst gainsayers and scoffers and some of them came out of that darkness to light everlasting. Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: To an unknown God now what you worship as something unknown I am going to proclaim to you.”

…When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” At that, Paul left the Council. A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others. It’s your choice where you invest the rest of your life the wise have no hesitation the only drawback this cost everything many will not pay that price so they join the ranks of the deluded. Outwardly sophisticated inwardly they run with the pack of ravenous wolves who crucified the true eternal one. Go ahead judge if these words are true you will hear them again sooner than you will ever wish to hear.
Third Mate Third Aug 2014
A lot of people think they can write or paint or draw or sing or make movies or what-have-you, but having an artistic temperament doth not make one an artist.


Even the great writers of our time have tried and failed and failed some more. Vladimir Nabokov received a harsh rejection letter from Knopf upon submitting ******, which would later go on to sell fifty million copies. Sylvia Plath’s first rejection letter for The Bell Jar read, “There certainly isn’t enough genuine talent for us to take notice.” Gertrude Stein received a cruel rejection letter that mocked her style. Marcel Proust’s Swann’s Way earned him a sprawling rejection letter regarding the reasons he should simply give up writing all together. Tim Burton’s first illustrated book, The Giant Zlig, got the thumbs down from Walt Disney Productions, and even Jack Kerouac’s perennial On the Road received a particularly blunt rejection letter that simply read, “I don’t dig this one at all.”

So even if you’re an utterly fantastic writer who will be remembered for decades forthcoming, you’ll still most likely receive a large dollop of criticism, rejection, and perhaps even mockery before you get there. Having been through it all these great writers offer some writing tips without pulling punches. After all, if a publishing house is going to tear into your manuscript you might as well be prepared.

1. The first draft of everything is ****. -Ernest Hemingway
2. Never use jargon words like reconceptualize, demassification, attitudinally, judgmentally. They are hallmarks of a pretentious ***. -David Ogilvy
3. If you have any young friends who aspire to become writers, the second greatest favor you can do them is to present them with copies of The Elements of Style. The first greatest, of course, is to shoot them now, while they’re happy. – Dorothy Parker
4. Notice how many of the Olympic athletes effusively thanked their mothers for their success? “She drove me to my practice at four in the morning,” etc. Writing is not figure skating or skiing. Your mother will not make you a writer. My advice to any young person who wants to write is: leave home. -Paul Theroux
5. I would advise anyone who aspires to a writing career that before developing his talent he would be wise to develop a thick hide. — Harper Lee
6. You can’t wait for inspiration. You have to go after it with a club. ― Jack London
7. Writing a book is a horrible, exhausting struggle, like a long bout with some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. — George Orwell
8. There are three rules for writing a novel. Unfortunately, no one knows what they are. ― W. Somerset Maugham
9. If you don’t have time to read, you don’t have the time — or the tools — to write. Simple as that. – Stephen King
10. Remember: when people tell you something’s wrong or doesn’t work for them, they are almost always right. When they tell you exactly what they think is wrong and how to fix it, they are almost always wrong. – Neil Gaiman
11. Imagine that you are dying. If you had a terminal disease would you finish this book? Why not? The thing that annoys this 10-weeks-to-live self is the thing that is wrong with the book. So change it. Stop arguing with yourself. Change it. See? Easy. And no one had to die. – Anne Enright
12. If writing seems hard, it’s because it is hard. It’s one of the hardest things people do. – William Zinsser
13. Here is a lesson in creative writing. First rule: Do not use semicolons. They are transvestite hermaphrodites representing absolutely nothing. All they do is show you’ve been to college. – Kurt Vonnegut
14. Prose is architecture, not interior decoration. – Ernest Hemingway
15. Write drunk, edit sober. – Ernest Hemingway
16. Get through a draft as quickly as possible. Hard to know the shape of the thing until you have a draft. Literally, when I wrote the last page of my first draft of Lincoln’s Melancholy I thought, Oh, ****, now I get the shape of this. But I had wasted years, literally years, writing and re-writing the first third to first half. The old writer’s rule applies: Have the courage to write badly. – Joshua Wolf Shenk
17. Substitute ‘****’ every time you’re inclined to write ‘very;’ your editor will delete it and the writing will be just as it should be. – Mark Twain
18. Start telling the stories that only you can tell, because there’ll always be better writers than you and there’ll always be smarter writers than you. There will always be people who are much better at doing this or doing that — but you are the only you. ― Neil Gaiman
19. Consistency is the last refuge of the unimaginative. – Oscar Wilde
20. You must stay drunk on writing so reality cannot destroy you. ― Ray Bradbury
21. Don’t take anyone’s writing advice too seriously. – Lev Grossman
image – christine zenino
Taken from the Internet
Curt A Rivard Sr Jan 2014
Upon reading the article I found myself thinking that it was a topic tainting the beautiful art in the process of death. Death is something we all were born to one day or another eventually have to face whether we want to or not. Masking the process with mind altering drugs could possibly rob an individual of having a noble peaceful passing along with possible negative reactions from the surviving family members.

A question that came to mind after reading the assignment was, what was the family’s position in the decision to undertake such a treatment? Because death has a major impact on everyone left in the wake of losing a loved one.

In my current position I have to remain and always be neutral in my thoughts and if I find myself leaning one way or another I have to rebalance myself and never waiver to one side or another. In the Funeral Parlor business there are many religions that come seeking service and again I must encompass all denominations even if it is something I don’t believe in. I was never one to talk about political issues and definitely when the subjects about drugs ever come up I cannot afford to get involved with it.

In my pursuit of a higher education and working on obtaining a degree in the field of Mortuary Science I am beginning to see that my actions and reactions are now being redefined. I am also working on poise and proper composure along with training myself to think before speaking. In the field of Mortuary Science there is no room for mistakes for you only get one chance in every aspect in the business to make a lifelong memory of the situation that family’s face coming in for a service and a positive memory is what they expect.

Being a witness of the result of death on nearly a weekly and sometimes more basis, I have been entrusted and been welcomed into a community that only a select certain extremely  few individuals ever get to be a part of. There are many attributes that Funeral Directors in the field seriously look for in someone. It is imperative to always refrain from loose talk within the Funeral Home and especially in the Preparation Room and not to mention even in the public.

In last stage situations I have seen both sides of the coin and have to only accept not encourage one way or another if one chooses their avenue of departing. I’ve seen them pass away on heavy morphine and other drugs and also others stop all pain meds to go naturally and then the ones who also had no choice in the matter.

In closing, I found this assignment and subject matter extremely valuable to me because it gave me a perfect opportunity to express my true thoughts and beliefs along with practicing proper education in the field of Mortuary Science.

Death and Dying Class Assignment I received an 80 for a grade do to the avoidance of talking about the drug aspect. I feel that everyone in the class should have received a 100 because it was a reaction paper to what we all had to read.

(Sir Curt A. Rivard Sr. 1-24-14)
David Barr Feb 2014
Expectations of gender stereotypes invoke the psychopath that lurks in the deepest recesses of my soul.
Maternal and paternal influences reek of disconnected ambivalence.
When I think of knowledge, I am reminded of apple pie.
I may not be able to undertake mechanical and electrical tasks, but I can truly profile.
Although our instincts may be somewhat dangerous, I am compelled to make those savoury simplicities that are characterised by yeast, cheese and the pride of a mother.
Have you ever been to Balmore?
Zoe Irvine Nov 2012
Get it, India head
This is no bed of roses
Poses in prime positions
Are sublime repetitions
Of what has gone
Before

Karma comes knocking
Knowing
Falling flat on your face
Bindis race
First fast then erased
From your forehead
Forever more

Rickshaws run a mockery
Round rubbled ruins
Of modern mishapes
Monarchy's mistakes, perhaps
Perfect pictures of
Predictable
Misadventures

What everyone tells you
Pre plane departure
Setting one belief in front of another
One foot behind
Is what it does
To your stomach
Shaking heads full of
Heavy sighs

Cares to be taken
Clothes to be carried in case
For climactic changes
Of course
What to withstand
Understand
Undertake
When to be undeterred

When to stand your ground
Back down, barter
Bask
Busk your way through town
What to battle over
Where to bathe and how
When to show the colour
Of your mother's money

How to save a dollar
Raise a rupee
Meditate on more that
You could Be
Do the deed
Be caught in times of need
Phone home and find
No-one waiting for your call

All of this and more
You carry on your back
A rucksack full of love and
Missed kisses
But - the greatest part of this is
What no-one tells you -
What it does
To your heart

What you find
When your mind adjusts
And your eyes unwind
And great gusts of understanding blow you free
When you hand over the key
To your list of demands
And give in
To the easy unplanned

Exploring
Imploring looks
Hook your sympathy
Bait you easily at first
The worst
Are always
The kids
Thing is, how could you deny them?

Soon enough
Is enough
“Sister!”
“Look mister, I ain't no fool
And I ain't a millionaire either -
Leave her alone and go home.”
Thing is, how could you feed them all?

You triumph on trains
Blaspheme the buses
The driver's on drugs
Or a suicide trip
You skip rice-based breakfasts
For weeks
Seek out cereals then
Suddenly...you don't

Chinking chai glasses
Chomping on chocolate
A lot
More than most
Coasting roads
Filled with cows
On a scooter scuffed with sand
And stuffed to bursting point

Dogs with holes in
Infecting imaginations
Over masala dosa
Noses signalling distaste
This taste?
Hmm, tamarind - trees?
Try over there
Between the neem and the new banana circle...

Too many memories to mention
There's always one question
When you return to the beginning
Grinning, they ask
How was it?
But how can you say
It was everything
You've never seen
?

India
Get it?
INDIA!!
Get it India
But be warned...
You may never
Get her
Out-ia
Head
Don Bouchard Dec 2012
Three Nails (...)
Not so many as to denounce
A job done to make me well.
Three rudimentary spikes to nail
A man's own flesh to wood.
Three nails cannot
Seem so much to proffer;
Human efforts complementing
God's sacrificial offer.

A self-inflicted crucifixion?
Yes, I would do my part;
Would do me good, I think,
To offer up an offering to God.

So let this painful work,
Human endeavoring,
Perfection capturing,
Begin.

A simple thing, I think,
To hoist and hammer
Nails into myself,
A manly job to undertake
Impaling self
To spare my God
A little work.

The first, perhaps
Most painful...
To stop the feet
Their wandering ways,
To give me pause for just a bit
To meditate in pain
And to reflect or to project
Myself in better ways.

                  .

Then on to nail number two,
One hand to hold the nail
And one the hammer.
The pain intense
Impacts my good intent.

                       .

And yet, I've nailed number two,
And finding where the problem lies,
I have no way to nail thrice.

My living flesh begins to writhe
Its will-ward way,
E'en though in sky-ward
Agony my soul now wails.

Then I remember
Someone said,
"Your crucifixion stands
Upon a different hill,
Hangs on a different tree."

                   . . .
Though I can never end my flesh,
He paid my debt for me.
Stephen E Yocum Dec 2014
Of man’s creations there are many,
A well cared for mature orchard
Is certainly one.
Be it generator of fruit or nuts,
Their perfect symmetry is bless,
Row upon row, standing tall,
Branches almost touching one,
Tree unto another,
Filled out and lushly dense,
As to block out the sun,
Ever striking the earth.
The ground beneath, around the trees,
Swept and manicured clean as a
Empty Billiard Table, awaiting the harvest.

Walk among these umbrella like trees
A tranquil quite abounds,
Recalling the peaceful interior of a church,
The songs of nesting birds the heavenly chorus.
A cool and shaded location, to be alone,
Well suited to meditation,
Or even composing a Poem.

Yet, oh how sad it truly is,
When an orchard goes abandoned,
Becoming the embodiment of apathetic neglect,
A bombed out city ruin of good intentions,
**** choked and cluttered,
Rotted Harvest and blackened branches,
Littering the unkempt ground.
Gone now from tranquil perfection,
To a dead and dying blight upon the land.

With no human hands to tend it,
Its glory is gone and the end is near.
Similar now to a spooky Cemetery,
No longer a space of serene splendor,
Or a place one might desire to undertake,
A meandering reflective stroll.
I am fortunate to live in the country, among bucolic
fields of grape vineyards and orchards. I never grow
immune to the beauty of the orderly appearance of
the acreage around me, or the amount of nurturing
care that goes into the planting and on going care
that is required to maintain these splendid farms.
This little write is an ode to that effort and beauty.
On our place, we grow Hazelnuts.
Mikalyn Clare Aug 2014
Lately, they fail me
Everything is tending to
The words

I am lost
Fighting through a shadow
Reaching for the stars
But settling for the wet grass
Lying among the strands
Broken
Like I feel

I let you reach into my soul
Pull and tug me along
Let myself long to please you

I let the world take my hands
Tied together and to everything else
Drag me along
I will follow

Shouldn't I learn how to be
A scale
To measure worth
To balance this?

Shouldn't I be calm in crises?
Instead of the hurricane itself?
But the tears won't stop
I've tried dikes
But still the waves come

I beg you
Take it from me
Your words scratch and burn
Lacerating my soul
Teaching me to hide
But the shadows
My friends
Have gone

I have tried to be a veteran
Undertook the enemies
To see you smile
Why?
Tell me
Why am I like this?
Why does this mismatching, shattered soul
Rely on darkness to keep calm?
The darkness that rips itself away from me
Keeping its distance

Show me the sadness
I welcome it
Anything but this weight on my heart
I don't know how to put it to words anymore
I can't get rid of it
I don't comprehend myself

I'm drowning

I am
trying

help me

I have undertaken too much
Marry, and love thy Flavia, for she
Hath all things whereby others beautious be,
For, though her eyes be small, her mouth is great,
Though they be ivory, yet her teeth be jet,
Though they be dim, yet she is light enough,
And though her harsh hair fall, her skin is rough;
What though her cheeks be yellow, her hair’s red;
Give her thine, and she hath a maidenhead.
These things are beauty’s elements, where these
Meet in one, that one must, as perfect, please.
If red and white and each good quality
Be in thy *****, ne’er ask where it doth lie.
In buying things perfumed, we ask if there
Be musk and amber in it, but not where.
Though all her parts be not in th’ usual place,
She hath yet an anagram of a good face.
If we might put the letters but one way,
In the lean dearth of words, what could we say?
When by the Gamut some Musicians make
A perfect song, others will undertake,
By the same Gamut changed, to equal it.
Things simply good can never be unfit.
She’s fair as any, if all be like her,
And if none be, then she is singular.
All love is wonder; if we justly do
Account her wonderful, why not lovely too?
Love built on beauty, soon as beauty, dies;
Choose this face, changed by no deformities.
Women are all like angels; the fair be
Like those which fell to worse; but such as thee,
Like to good angels, nothing can impair:
’Tis less grief to be foul than t’ have been fair.
For one night’s revels, silk and gold we choose,
But, in long journeys, cloth and leather use.
Beauty is barren oft; best husbands say,
There is best land where there is foulest way.
Oh what a sovereign plaster will she be,
If thy past sins have taught thee jealousy!
Here needs no spies, nor eunuchs; her commit
Safe to thy foes; yea, to a Marmosit.
When Belgia’s cities the round countries drown,
That ***** foulness guards, and arms the town:
So doth her face guard her; and so, for thee,
Which, forced by business, absent oft must be,
She, whose face, like clouds, turns the day to night;
Who, mightier than the sea, makes Moors seem white;
Who, though seven years she in the stews had laid,
A Nunnery durst receive, and think a maid;
And though in childbed’s labour she did lie,
Midwives would swear ’twere but a tympany;
Whom, if she accuse herself, I credit less
Than witches, which impossibles confess;
Whom dildoes, bedstaves, and her velvet glass
Would be as loath to touch as Joseph was:
One like none, and liked of none, fittest were,
For, things in fashion every man will wear.
Mateuš Conrad Oct 2016
Sorbian, meaning, tickling the armpit of Germany
in terms of what's the desired encoding;
the variations of person:
            čłowjek (upper sorban)
               cłowjek (lower   "    )
     čovjek (croatian)
                           člověk    (czech')
człowiek (polish)      clawak (polabian)
              człowiek (kashubian)     človek (slovak)
                                 człowiyk (silesian)
         чoлoвік (ukranian).

' well, there is a little misunderstanding with the
  czech caron e (ě), mind this later.

yes, the peasants spoke more softly
compared with urban sharpening of accents,
so that you knew that in urban areas South
London has hardly Hackney Cockney,
and never Richmond, like Essex never spoke
good Yorkshire -
                             so they sharpened the letters
and that translated into involving accents
to later be abused -
                             the recipe? yes,
i was cooking Ukrainian Borscht today -
apart from the fact that Borscht isn't exactly classified
as a soup, a Borscht is a *Borscht
,
   it transcends the category of being a soup,
just like rosół transcends the same category of being a soup,
           it's a very fine version of what is otherwise
chicken soup -
                            and as a critique of western cuisine?
why are all western soups like puree? they have
snot consistency, they ever never see-through -
they're all ******* creamy, like toddle-pulp of mauled
faeces - as if a bird feeding its chicks with regurgitated
products - eastern soups are see through,
floating bits you can see, a bit like the sea turned into
a Narcissus clarity. let me tell you,
the nurses love hearing the answers to the questions:
do you do any exercise?
                 yes, i walk everyday, once a week a take on
the miles.
             do you smoke?
        i try to fit within a packet of 20 a day.
do you drink?
                   only on alternative days.
        do you eat your five-a-day necessary ration
of fruits and vegetables?
          i don't like fruits... i avoid them...
vegetables? sure.
the basic ingredients of an Ukrainian broth?
        carrots, beetroots, celery, parsley root,
potatoes, leeks, fibre: green broad beans,
                   mushrooms,
                         red borscht concentrate
           white borscht concentrate for the sourness -
garlic.
                             (base? chicken, salt to taste).
well, coming back to the czech variation of the word
person... i feel there's a need to somehow find
diacritical uses coherent -
                                  i can only see it as
the nakedness of the original phonta (variation
on quanta: a specified sound being encoded with each
letter) -
                      it's diacritical marks akin to punctuation
marks and a few mathematical deliberates -
                  e.g. caron:
                                                        z
                                                      š
the z is invited to be applied to the s to make a shush
stress -
                                       arms wide open looking to
the sky for manna from heaven -
soon enough and y and j were confused with
yaks, tetragrammatons and some Spanish conquistadors
named Jesus - whether jumping or yanking the
shortest straws while sitting in a kayak -
or as Jacky said yards ahead if himself -
                   for every Jew there's a yew tree blossoming.
              there should be a rule of law stating:
only such and such diacritical marks to be applied
to vowels, and such and such marks to be applied to
consonants - but, evidently, this is not the norm -
             these are not merely unconscious accepted
aesthetic consideration, when i was being taught
French at school, i was never taught that
    ê (circumflex e) does as much damage to pronunciation
as does the è (grave e) - i.e. the circumflex is binding
the two letters in-between the stressed vowel,
while the incisor e with è cuts the word off when it's used -
              so the caron (mathematically more than? i.e. >)
  asks pleading to the skies for a letter to balance on?
   and the circumflex looks to the earth to find the seashells
and pebbles?
                             as in less than? i.e. <     ?
i rose above language, i rose above spelling because
i decided i could say to Bukowski's claim of genius:
tie your shoelaces before you talk to me:
simple as simply said: whatever lessons in life
i have to learn i'll learn them by my own accord -
               being drunk in Europe is the norm,
as is prostitution -
               last time the police booked me for drinking
i wasn't there... last time i talked with the Bulgarian mafia
i went back to get my debit card back,
            the **** showed me a wallet with 100 or so more
credit cards, i said: none of these are mine...
          the police cruised pretending law abides to the
standard imposed by politicians...
                   prostitution is fair game, but
keeping the girls contrary to self-employment is abhorred....
            me? i just don't do the dating scene,
should i be harrowed from that hide & seek of western
society's women woefully fishing? can i?
i can't be bothered with the games and the Geisha.
                       - you reach the proper level of appreciation
when you start to ridicule your heroes -
                                  you overpower them,
there's no point brown-nosing them with excess over-quotation,
you brown-nose them for a while, but then the gimmicks
begin... and they know it to be true:
    i' peg down Mr. B like anyone critical of getting an
education: learn to spell, and punctuate, and tie your shoelaces.
       you can't let them get away with it... those dumb-*****,
you can't: we all have a sad story...
    does anyone give a ****? m'eh... probably not.
it's the part when he says he read philosophy
but never bothers the ideas behind into a narrative:
                                   with him your end up *******
before Sophia rather than ******* her...
                        you have to **** her at some point...
                  no point ******* women and simply
******* before the deity -
                  better nothing ******* women and not
******* before the deity of worded fertility -
i was brown-nosing him for much too long...
                 whatever he said in his defence,
i'm aiming to capture the imagination akin to ****** addicts.
                      and that's hardly a feat to undertake.
so yeah, punctuation marks and some mathematical marks
above the Latin... Greek went wholly toward the Cyrillic -
oddly enough a Persian, Cyrus, entombed it into the strength
it possesses, rather than some Saint...
                                        so if i'm a loser at considering
myself a citizen of the world... what is Syria to me?
                                               Syria to me being Anglo-Slav
is:                    when Ramses destroyed Syria...
            don't come here with Westminster, please don't,
leave it out in the open with the paedophiles...
                                            i'm a citizen of England,
not of this world: you keep concerns over Syria where
you're at... if i can't be a citizen of thee world in a world
of globalisation, don't include me!
                                    diacritical marks, punctuation
alongside mathematical Copernican -
                                             yes, umlaut and the colon:,
what's the list? an extra oh... the latter phrase for
          omicron.
                                               Boršč or z z (zed zed)
             or h h (tricky, hay hay? ****** ******?
                               hatch hatch?)
            evidently the pronounced: shoo!
                                                        stinker that one:
given z morphs into h when given s or c...
                                i guess it's easier with      šč,
                   a.k.a.           shch...
and the most frequently asked question in English?
(by the middle class), how do you pronounce this?
                   you know why gangsters don't attack
educated people?
                           they love the fact that people made
the effort to learn reading and curtail other peoples' efforts
in changing perceptions -
                  for me it was always about being taught bad
French and rewriting the laws of stress -
                       i'll never understand the caron on vowels:
sure, the French makes it assured to make the circumflex
and the grave accenting above vowels synonymous...
  &
Raj Arumugam Feb 2011
1)   Zushi and Anju


Zushio
my son
where are you now?
Anju
most delicate flower
where do you rest your head?

Zushio
strident and strong
are you still alive
and do you
think of your mother?
O son
do you keep your father’s words
and do you look after your little sister?

Anju my delicate love
where do you blossom now?
Your presence always fills my heart
but you are not where
I may hold you, my lovely child

O Zushio
are you with your sister?
do you still care for her
and does Anju grow to be strong
and  brave?
O Zushio - is Anju within your shadow
or has fate parted even the two of you
as it has parted us all?

Zushio
my son
where are you now?
Anju
most delicate flower
where do you rest your head?



2)  Live brother

Live, brother -
and go now, for
you must go seek mother;
seek her where she is abused
in Sato;
and Oh - what they have done
to our mother, a woman without her man
one cannot know
But O brother,
find mother and give her back her life
and as for me
our masters cannot extract any word
about where you hide and what you intend
and how you escaped  
for all they will find
is water in my mouth and in my body
for I will be in water
as when I lived in mother’s womb
But live you brother, and flee
and hide till they think you are gone
and seek our dear mother
and free her
and give her back the life  
give her the precious gift of life
the same precious life
she gave you and me



3) Come home to mother


Zushio
O Anju
dearest children
where are you?
are you well?
has time been
a gentle foster mum
or a witch that eats
children’s hearts?
O Zushio
O Anju
children
of the just -
do you think of mother
and does your father’s wise words
still reside in your hearts?
O Zushio
O Anju
dearest children
where do you sleep at nights
and what do you wake up to each day?
Zushio
O Anju
my children
come home to mother
for always I wait for you



4)     Way of the just


Yes Sirs,
I know you say
it is easier
to live the life of the unjust
to protect one’s own comfort
and powers and position
and seek to satisfy one’s own appetites
and be one with the group to secure oneself
and keep the less fortunate out
and to increase one’s own fortunes and ease
by increasing the powers of one’s group -
but Sirs,
I have taught my children
and I live what I teach:
Let justice be one’s way
and do good to all
though it may be inconvenient to oneself…

And now, Sirs,
you have come to teach me
for you would do good to none but to your own group
for the good you do your group will protect you
though others may crawl the earth in misery;  
but I, Sirs - I find it easier
to walk what you call
the difficult way of inconvenience




5)   Satisfy my desires


Come woman
you must satisfy man’s desires
and fill the pockets of your master

You have not learned this
and you yearn after
your husband and children
far removed;
and ungrateful to your owner
you run off from the quarters

It takes time
woman
it takes energy and resources
and money to drag you back
and it stirs rebellion amongst the other girls

It is simple, you see:
you must satisfy man’s desires
and fill the pockets of your master;
and it is even simpler:
you break a rule
we break your feet;
we cut your tendons
so you can never run
You’ll be made useless to yourself
if you are determined to be useless to the owner
And you’ll be an example
to the other girls
an example to inspire fear and obedience

Come woman
teach by example:
you must satisfy man’s desires
and fill the pockets of your master




6) Zushio and mother



SON:

O mother
forgive me your son
for I could not bring sister
alive back to you
for time delivered her
into the hands of the unjust
and she chose a lake
as her burial ground;
father died in his exile
and all I bring to you now is myself
with nothing in my hands
for poverty and misery has been the reward
of the just and the righteous;
I lived by father’s words
of compassion and love and justice -
O dearest mother,
and the world proved a cruel master




MOTHER:

Though we are left
with nothing the world can see
nothing the world can measure by
there is the love one has…
O Zushio, my child -
and may that love sustain me, you
and may that love sustain all beings;
O Zuhsio, my child
see your life’s journey this way:
May no harm befall any being
may all beings live in peace;
may all beings be happy
and no harm ever come to one  
through my deeds and actions




7 )   Sansho’s philosophy


one comes to this life  
and one must seek comfort
and ease and one’s status
and this comes through careful nurture
and meticulous culture;
wealth and power flows from one to another
and one’s ease comes through the  discomfort of the other –
the fool must fill the coffers of the cunning;
the weak must prop up the strong
and so this is the secret of life
and one must  seek a group that can sustain one
and one must sustain that group too
and so keep all others in place under thumb, toe and fist
and so that  the ease one comes to in life
flows constant like the rich living rivers





8)   The family

There may be journeys we undertake;
there will be long departures
and separations
There will be pain and agony
and each may be taken
from the other
And yet, yet - O gentle heart
yet the bonds will live and bring back one to one;
yet the bonds of mother, child, father, brother and sister
these bonds will surpass all pain;
and the family, that bond of love
that will live, that love will radiate
no matter what the world shall deal and ******
into one’s hearts and hands
O hold on to that love
that love of father, son
man, woman
mother and daughter and brother and sister
for that is all, that love is all that lasts and endures
“Songs for Sansho the Bailiff” is a series of 8 poems I wrote based on the film “Sansho the Bailiff “ (1954) by  Kenji Mizoguchi.
Set in medieval Japan, the film tells the tragic tale of a family that lives by the father’s ideal that one should be just to others, even if that goodness is inconvenient to oneself. The family is separated and endures all sorts of suffering in living this ideal.
Loving you is like I'm falling in and out of a world where no one cares about emotions, dazed and confused about how or why these feelings come and go, there's something unexplained about this guy, He looks at me as if I were the only one around, his smile undertakes any sadness deep within my soul, his gorgeous eyes , hypnotic and sparkling .staring straight into them is like him seeing right through you , you want him to see your story but  you are too afraid he might see those scars, you fought a Long Battle between yourself and, she takes a quick glimpse of him as he said. I know.. Your story. And you need  to forgive and forget..those long lost battles with Yourself...
Even those scars will never fade nor be forgotten you can always say I am a warrior, I have fought. Through thick and thin, I've seen better
, I've seen worse but you , you have  managed to pull through and throw  away all of those meaningless, endless days of sorrow ,... We can undertake anything together.. Do You know why?? .. Because I am a warrior to.
King Tutankhamun Dec 2015
Yo its two thousand fifteen
And i still aint seen
No ******' progress
I wonda why i gotta keep a gat
And a vest


Fools aint playin' no more
I see the govs ready to score
They say pain is temporary
But how? When its so many in the cemetery

Loved ones and fallen ones
Im still eatin' bread crumbs
Off the floor tryna find the key to unlock the door

To my mind but im blind
Ask the Lord for sunshine

MY moms aint feelin' me
But i got my homies
N a pistol with me

I see visions at night
Im dead at least thats what my undertake said
******* homie?? Im feelin' lonely
My mind playin' tricks on meeeee



Next day i feel under the weather
Hopin' it'll get alittle better
Day dreamin' about last night
Still thinkin' its the reaper in my sight

Shake my head stand tall but i aint scared
So my family sends the preacher through
And tells me to tell him what im goin through
He said i need to go to church
But thats *******
Im havin' a spiritual fit
Cuz i just cant cope all that biblical ****

He says im wrong
I say **** him
And i grab the ****
Playin' ol gangsta *** songs
NWA ICe cube n Eazy E
Its soo sweet
Turn it up check the bass in the beat

As i fall asleep damnnb homie
My mind playin' tricks on meeee





Yo now im sleepin'
Here he comes the demon peepin'
Is it me?
Or my conscious speakin' to me?

Evil thoughts conflictin' war
All my enemies i see them in gore
Then of a sudden i ask the lord
What the **** am i hear for??
Tears running down mamas cheek
I wake up but i cant speak
Peep through the ******' window
Take another hit of the indo
I see myself lookin' at myself
Layin' in a casket

I drop the blunt then a flew
Try to rush and look for my crew
But they dead too
Walk througj the shadow of death
Take a deep breath
As my consciousness left
Suddenly I woke up in a scream
Touch myself n seen my cream

On the dresser i fill refresh sa
Im in a cold sweat
Called up my homies?
They right by me
And i said got **** homie
I had a bad dream
But all this time my mind
Was playin' tricks on meeeee
Ara D Mar 2014
Hope and Sadness are evil twins,
Born out of the same egg.
Men undertake endeavours ,
Accompanied by the elder twin, Hope
Guiding men to explore more,
Seek more and sweat more.

Time pass by unnoticed,
And the burden of past starts hurting man's will.
To the blurry eyes goals become chimeral.
Disappearing hope leaves big scars,
To be filled by the younger twin, Sadness.

— The End —