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“The Silicon Tower of Babel”
The over utilization of technology, its abuse, is unweaving humanity at the seams. Human health, sanity, and spirituality are under attack. The boom of accessibility over technology has increasingly subtracted from the frequency of face to face human interaction as well as human interaction with nature. The result is a declining emotional and psychological health and a ******* of spiritual values. Each individual who values holistic health should limit the time he or she spends using technology that isolates them to less than twenty-four hours in a week. They should make more purposeful efforts toward interacting with nature daily and for periods of at least an hour at a time. Lastly, these individuals should labor to replace reclusive technologies with modes of technology that encourage face to face and group social interaction such as movies, Skype, etc.
Self-limitation of the use of isolating technology will begin to correct the twisting of our spiritual values and the social and physiological damage that has been caused by the overuse and abuse of technology. In James T. Bradley’s review of Joel Garreau’s book discussion of radical evolution, called “Odysseans of the twenty first century”, Bradley quotes Garreau when he says that technology will result in human transcendence. In “Odysseans” it is said that “The nature of transcendence will depend upon the character of that which is being transcended—that is, human nature.”  James. T Bradley, scholar and author of this peer reviewed journal says that “When we’re talking about transhumanism, we’re talking about transcending human nature. . .  One notion of transcendence is that you touch the face of God. Another version of transcendence is that you become God.”  This is a very blatant ******* of the roles of God and man. When the created believes it can attain the greatness of its creator, and reach excellence and greatness on par with its God, it has completely reversed the essence of spirituality. This results in the ability to justify the “moral evolution of humankind” according to Odysseans. And this “moral evolution” often results in “holy wars”. In “Man in the age of technology” by Umberto Galimberti of Milan, Italy, written for the Journal of Analytical Psychology in 2009, technology is revealed to be “no longer merely a tool for man’s use but the environment in which man undergoes modifications.” Man is no longer using technology. Man is no longer affecting and manipulating technology to subdue our environments. Technology is using, affecting, and manipulating the populace; it is subduing humankind into an altered psychological and spiritual state.
Technology, in a sense, becomes the spirituality or the populace. It replaces nature and the pure, technologically undefiled creation as the medium by which the common man attempts to reach the creator. The common man begins to believe in himself as the effector of his Godliness. Here there is logical disconnect. People come to believe that what they create can connect them to the being that created nature. They put aside nature and forget that it is an extension of the artist that created it. Technology removes man from nature (which would otherwise force an undeniable belief in a creator) and becomes a spiritual bypass. “According to “The Only Way Out Is Through: The Peril of Spiritual Bypass” by Cashwell, Bentley, and Yarborough, in a January 2007 issue of Counseling and Values, a scholarly and peer reviewed psychology journal, “Spiritual bypass occurs when a person attempts to heal psychological wounds at the spiritual level only and avoids the important (albeit often difficult and painful) work at the other levels, including the cognitive, physical, emotional, and interpersonal. When this occurs, spiritual practice is not integrated into the practical realm of the psyche and, as a result, personal development is less sophisticated than the spiritual practice (Welwood, 2000). Although researchers have not yet determined the prevalence of spiritual bypass, it is considered to be a common problem among those pursuing a spiritual path (Cashwell, Myers, & Shurts, 2004; Welwood, 1983). Common problems emerging from spiritual bypass include compulsive goodness, repression of undesirable or painful emotions, spiritual narcissism, extreme external locus of control, spiritual obsession or addiction, blind faith in charismatic leaders, abdication of personal responsibility, and social isolation.”  Reverting back to frequent indulgence in nature can begin to remedy these detrimental spiritual, social, and physiological effects.  If people as individuals would choose to daily spend at least an hour alone in nature, they would be healthier individuals overall.
  Technology is often viewed as social because of its informative qualities, but this is not the case when technologies make the message itself, and not the person behind the message, the focus.  To be information oriented is to forsake or inhibit social interaction.  Overuse of technology is less of an issue to human health if it is being overused in its truly social forms. Truly social forms of technology such as Skype and movies viewed in public and group settings are beneficial to societal and personal health. According to a peer-reviewed study conducted by John B. Nezlek, the amount and quality of one’s social interactions has a direct relationship to how positively one feels about one’s self. Individual happiness is supported by social activity.
Abuse of technology is a problem because it results in spiritual *******.  It points humanity toward believing that it can, by its own power, become like God.  Abuse of technology inclines humanity to believe that human thoughts are just as high as the thoughts of God. It is the silicon equivalent of the Tower of Babel.  It builds humanity up unto itself to become idols. In extreme cases overuse of technology may lead to such megalomania that some of humanity may come to believe that humanity is God.  Technology is a spiritual bypass, a cop-out to dealing with human inability and depravity. The misuse of technology results in emotional and psychological damage. It desensitizes and untethers the mind from the self. It causes identity crises. Corruption of technology from its innately neutral state into something that negatively affects the human race results in hollow social interactions, reclusion, inappropriate social responses, and inability to understand social dynamics efficiently.
It may appear to some that technology cannot be the cause of a large-scale social interrupt because technology is largely social. However, the nature of technology as a whole is primarily two things: It is informational; it is for use of entertainment. Informational technology changes the focus of interaction from the messenger to the message. Entertainment technology is, as a majority, of a reclusive nature.
Readers may be inclined to believe that nature is not foundational to spirituality and has little effect on one’s spiritual journey, it is best to look through history. Religions since the beginning of time have either focused on nature or incorporated nature into their beliefs. Animists believe that everything in nature has a spirit. Native American Indians like the Cherokee believe that nature is to be used but respected. They believe that nature is a gift from the Great Spirit; that earth is the source of life and all life owes respect to the earth. Christians believe that it is the handiwork of God, and a gift, to be subdued and used to support the growth and multiplication, the prosperity and abundance of the human race.
In a society that has lost touch with its natural surroundings it is sure that some believe that nature has little effect on health, as plenty of people live lives surrounded by cities and skyscrapers, never to set foot in a forest or on red clay and claim perfect health. However, even in the states of the least contact possible with nature, nature has an effect on human health. The amount of sunlight one is exposed to is a direct factor in the production of vitamin D. Vitamin D deficiency has been determined to be linked to an increased likelihood of contracting heart disease, and is a dominant factor in the onset of clinical depression. Nature has such a drastic effect on human health that the lack of changing season and sunlight can drive individuals to not only depression, but also suicide. This is demonstrated clearly when Alaska residents, who spend half a year at a time with little to no sunlight demonstrate a rate of suicide and clinical depression diagnoses remarkably higher than the national average.
Dependence on technology is engrained in our society, and to some the proposed solution may not seem feasible. They find the idea of so drastically limiting technology use imposing. They do not feel that they can occupy their time instead with a daily hour of indulgence in nature. For these individuals, try limiting isolating technology use to 72 hours a week, and indulging in nature only three times a week for thirty minutes. Feel free to choose reclusive technology over social technologies sometimes, but do not let technology dominate your life. Make conscious efforts to engage in regular social interactions for extended periods of time instead of playing Skyrim or Minecraft. Watch a movie with your family or Skype your friends. Use technology responsibly.
To remedy the effects of the abuse of technology and the isolations of humanity from nature, individuals should limit their reclusive technology use to 24 hours in a week’s time, indulge in nature for an hour daily, and choose to prefer truly social technologies over reclusive technologies as often as possible. In doing so, individuals will foster their own holistic health. They will build and strengthen face-to-face relationships. They will, untwist, reconstruct and rejuvenate their spirituality. They will be less likely to contract emotional or social disorders and will treat those they may already struggle with.  So seek your own health and wellbeing. Live long and prosper.
Robert C Howard Jul 2014
for Dr. Ursula Goodenougth

To better view the fairest the stars of
Genesis, Keats or Kepler,
the priests of vertical transcendence
built towers over clouds -
beyond the touch of worldly toil.

Standing below in soiled boots,
newer prophets citing
the universal brotherhood of
mitosis, chromosomes and DNA,
urge a new transcendence
spread on a horizontal plain
where bridges are preferred to ladders.

Muffled distant drums,
beating somber warnings
of poisoned waters and global heat,
summon us down
from our lofty towers of denial.

Murmuring rhythms of forests and streams
and all species of flora and fauna
line out the same life beats
as the engines in our chests.
The God without is the God within -
nestled within our nuclei.

With global death within the grasp
of our reckless finger tips,
and bullet fever
infesting our earthly villages,
are we ready yet
to yield a measure of our trust
to the healing power
of horizontal transcendence?

May, 2007
This poem is  included in a book called Wisdom for a New Era, Part II by Benjamin C. Godfrey and in the poet's book, Unity Tree available from Amazon.com
Alyssa Underwood Jul 2016
It is out of the heart’s cavernous longing and furious search
for love, significance, acceptance, approval, identity, security,
freedom, belonging, innocence, intimacy and transcendence—
out of its primordial memory of what was lost to us in the Garden—
that we begin to ***** idols for ourselves.

Unconsciously we hope they might restore to us a taste of paradise,
taking away our fear and shame and isolation.
We yearn to go back but, alas, we cannot get in from there.
We ache to connect to beauty, to be desired by it as much as we desire it,
and Jesus is the only door by which we may enter.
He is the Beauty, and all the rest are simply there like pealing bells
to arouse our hearts to Him and tell us that He is coming for us.

Still, as if we haven’t quite yet heard and believed the message, we keep
aimlessly trying to forge a false righteousness through our false gods.
When they are lost or the dreams of them unrealized we are devastated,
for the shadows, echoes and reflections we had supposed would finally
make us feel good about ourselves have been exposed as frauds,
and once again we are left to feel naked but without fig leaves to cover us.

It is at these precise moments, when the bottom of our false hope falls out,
that we are best prepared to encounter Christ in His intimate
fullness and most apt to recognize at last that He alone is
everything we have been so desperately wanting.
It is our boiling point, where the unbearable weight
of failed expectation so crashes in on us that we are finally
begging God to lift our idols off of us and deliver us from them,
pleading with Him to come and capture us,
crying out to Him to possess us fully.
~~~
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
RAJ NANDY Aug 2018
Dear Poet Friends, I conclude this series on The Enigma of Time by mentioning few important features about the concept of Time according to Modern Philosophy and Science. I have used a
simple format, and also tried my best to simplify the concepts for your kind appreciation. Unfortunately, there is no provision on this Poetry Site to show Diagrams to elucidate! If you like this one, kindly repost the same for wider circulation! Thank you, Raj Nandy, New Delhi.
            
       CONCLUDING THE ENIGMA OF TIME IN VERSE:
                      PART THREE – BY RAJ NANDY
              
              TIME ACCORDING TO MODERN PHILOSOPHY

UNREALITY Of TIME : Mc Taggart’s ‘A’ and ‘B’ Series:
Now skipping through the pages I come to Modern Philosophy, with Mc Taggart the British philosopher of the 20th Century.
He had acquired a substantial following with his 1908 paper on the ‘Unreality of Time’ initially.
With his quibbling argument he states, that moments in his ‘A’ Series of Time are either of past tense, present tense, or of future tense.
It is all about human perception, since we experience the past through our memories;
Become aware of the present through our senses, while future is pretty unknowable.
Here time appears to be flowing through us, as nothing remains stable around us!

In his ‘B’ Series of Time Mc Taggart expresses differences in moments of time as either Before or After,
Without using the tenses used in his ‘A’ Series of Time.
All parts in time can be expressed equally as points along a time line, in the absence of past, present, and future tense;
While here we appear to be flying through time in a metaphorical sense!
Thus in the ‘A series’ time appears to be flowing through us, but in ‘B series’ we seem to be flying through time on a timeline created by us!
Therefore, Mc Taggart finds both the ‘A’ and ‘B’ Series describing Time to be inadequate and also contradictory;
And he finally concludes that Time is unreal and does not exist in reality!

How Mc Taggart’s Theory Was  Updated :
Modern Philosophers have re-casted Mc Taggart’s theory in term of findings of Modern Physics.
His A-Theory is updated into ‘PRESENTISM’, which holds that only thing that is real is the ‘present moment’.
In ‘Presentism’ time has no past or future, and time has no duration either!
All things come into existence and drop out of existence, and past events no longer exist;
And since the future is undefined or merely potential, it too does not exist!

His B-theory is re-formulated into ‘ETERNALISM’ or the ‘Block Universe’, influenced by the later Theory of Relativity.
‘Eternalism’ holds that past events do exist even if we cannot immediately experience them, and future events also exists in a very real way.
The ‘flow of time’ we experience is just an illusion of consciousness.
Since in reality, time is always everywhere in an eternal sense!

Theory of Growing Block Universe:
It was proposed by the Englishman CD Broad in 1923, as an alternative to ‘Presentism’ where only the present exist;
And also as an alternative to ‘Eternalism’ where past, present, and future together also exist.
In ‘Growing Block Universe’ only the past and the present exist, but not the future.
Since the growing of the block happens in the present, with a very thin slice of space-time continuously coming into existence;  
Where consciousness as well as the flow of time are not active within the past,  
But they can occur only at the boundary of this ‘Growing Block Universe’!
Few scholars this concept did criticise, saying that in this theory the word ‘now’ can no longer be used to define Time!

But according to Einstein, this perception of ‘now’ that appears to move along a timeline, creating the illusion of ‘flow of time’, arises purely as a result of human consciousness;
And the way our brains are wired due to our evolutionary process, enabling us to deal with the world around us in a practical sense.
“People like us, who believe in Physics, know that the duration between the past, present, and the future is only a stubbornly persistent illusion,’’ said Einstein.

A poem on ‘The Paradox of Time’:
Now to lighten up my Reader’s mind, I present only the first three stanzas from ‘’The Paradox of Time’’, composed by the British poet Austin Dobson:
  “Time goes, you say? Ah no!
   Alas, Time stays, we go;
      Or else, were this not so,
  What need to chain the hours,
  For youth were always ours?

  Ours is the eye’s deceit
  Of men whose flying feet
     Lead through some landscape low;
  We pass, and think we see
  The earth’s fixed surface flee,
     Alas, time stays, we go!

  Once in the days of old
  Your locks were curling gold,
     And mine had shamed the crow.
  Now, in the self-same stage,
  We’ve reached the silver age,
  Time goes, you say? - ah no!
       Alas, time stays, we go!”
            
HOW LIGHT IS CONNECTED WITH THE CONCEPT OF TIME:
Brief Background:
I commence with quotes from the ‘Book of Genesis’ - Chapter One, along with my thoughts about Light and Time,
Before concluding this series with Albert Einstein’s concept of Space-Time.

“And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day. ……And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, and let them be lights in the vault of the sky to give light on the earth. And it was so.”
                                                      - BOOK Of GENESIS Chapter One.

Since ancient days, Light had acquired a religious and a spiritual significance.
Since Light became associated with goodness, intelligence and ultimate realty;
Light accompanies transcendence into Nirvana of Buddhist religious philosophy.
In due course the Sun began to be worshipped as an important live-giving deity.
As seen in the symbolic form of Egyptian Sun God Ra, and the Greek gods Helios and Hyperion as the Sun god and god of Light respectively.
In Hindu mythology Surya is the Sun god, and Ushas the goddess of Light.
Huitzilopochti, both the Sun god and god of War of the Ancient Aztecs was kept pleased with human sacrifice!

SOME PROPERTIES OF LIGHT:
Plato, during the 5th Century BC said that God was unable to make the World eternal, so gave it Time,  - “as the moving image of eternity.”
While some seven hundred years later St. Augustine in his ‘Confessions’ said,
That when God created the universe out of darkness with light, “the world was also created with Time, and not in time.”
Thus along with light, time also began to flow, while our scientists discovered a connection between the speed of light and time, few centuries ago!
To understand this connection between light and time, we must first understand something about the properties of light.
Light is the visible part of the electromagnetic spectrum* which can be perceived by our human eye.         (See Notes Below)
As seen in the red, orange, yellow, green, blue, indigo, and violet colors of the Rainbow in the sky,
When water droplets acting like countless prisms break up white sunlight!
Now this electromagnetic spectrum also contains the ultra violet and infra red spectrum which our eyes cannot see.
But this entire electromagnetic spectrum contains Photons, which are discreet packets of zero mass less energy.
In a vacuum light photons travel at 186,000 miles for second, which Einstein declared as the cosmic speed limit, and as an universal constant.
When a photon strikes the eye, it is turned into electrical energy that is transmitted to the brain to form an image which we call sight.

NOTES : Gama-rays, X-rays, Ultraviolet lights, have shorter wave lengths & more energy than Visible light. But Infrared, Microwave, Radio waves, with larger wave lengths are less energetic than the Visible spectrum of light. Sir Isaac Newton using a prism had discovered the spectrum of visible light, & used the word ‘spectrum’ for the first time in his book ‘Optick’ in 1671.

EINSTEIN'S SPECIAL THEORY OF RELATIVITY 1905 :
In his Special Theory of Relativity of 1905, he stated that nothing can move faster than speed of light which is 186,000 miles per second.
This speed of light always remains the same, irrespective of its source and frame of reference.
Now the mass of an object would double if it travels at 90% of light’s speed.
But if the speed of light is reached, mass of an object would become infinite!
Since photons, the quantum particles that make up light have a zero mass, they move at the speed of light.
Even inside the World’s Largest Particle Collider (LDC), located near the French-Swiss Border,
Experiments are carried out only around 99.99% of Light’s speed, in accordance with the Laws of Physics.
Einstein had also shown mathematically that on reaching Light’s speed, Time will come to a standstill!
And should this Light’s speed be exceeded, then Time would start to travel backwards, which becomes a mind boggling concept!
Here we enter into the realm of science fiction, which has been described by HG Wells  in his popular novel ‘The Time Machine’.
But to become a time traveler shall always remain our cherished desire and dream!

NOTES: Only mass less particles like the photon can travel at light speed, photons experience no time, they do not age. Objects with mass cannot reach the speed of light since in that case its mass will become infinite. Also, one cannot see the fourth dimension because of Lorenz Contraction, which is also related to stopping of time, for at the speed of light an object will shrink to zero length! Also, particles interact with the Higgs' Field present all around to pick up mass, excepting photons which do not interact with this Higgs' Field.

Now Einstein’s theory of 1905 is called ‘Special’, because it explains how space and time are linked for objects that are moving in a straight line at a greater speed but which is constant.
Time moves relative to the observer, and objects in motion experience ‘Time Dilation’.
Meaning, time moves slowly when it is in motion, as compared to one who is standing still, -  a relative comparison.
This can be further explained by the ‘Twin Paradox’, where a 15 year old travelling in a spaceship at 99.5% speed of light for a period of 5 years,
Returns back to Earth to find himself to be only 20 years old.
But to his surprise he finds, his twin brother on Earth who was left behind, has reached the ripe age of 65 !

Limitations of Special Theory of Relativity:
It was confined to non-accelerating bodies only, and after ten years of deliberation,
Einstein added gravitational force field, space-time curvature, and acceleration, -
To formulate his General Theory of Relativity with satisfaction.

   SPACE-TIME & GENERAL THEORY OF RELATIVITY 1916 :
Isaac Newton during the 17th Century spoke about 'absolute time' and 'absolute space', accordance to the understanding of science of his Classical Age.
Space was the arena where the drama of the universe was played out, and this arena was passive, eternal, and unchanging no doubt.
Time too was absolute with an independent existence, and continued to beat independently like the heart beat of Space!
Newton also gave us the Laws of Motion, and Gravity, with more massive objects exerting more Gravity than a less massive one in reality.
Now one aspect of Special Relativity is that space and time are merged into a four-dimensional space-time entity,
They do not exist as separately as envisaged by Newton and Descartes during the 17th Century.
Some 250 years later Albert Einstein, defined Gravity as a curvature of Space-time.
Einstein also tells us that gravity can bend light, which travels along the curvature of this space-time.
Gravity is flexible, it could stretch like a fabric warping of space-time caused by objects present within it, in fact Gravity is the shape of space-time itself!
The Moon rolls around the curvature created in space-time fabric by the heavier object the Earth,
Just like the massive Sun which creates the depression and curvature around it for the planets of our solar system to orbit round the Sun. *

Einstein’s space-time has been likened to a stretched out vast rubber sheet,
Where heavier the planet, more depression it creates on the fabric of space-time along with its own gravitational field.
Einstein’s Space is not passive like that of Newton, but has a dynamic presence.
Interwoven with Time, Space tells Matter how to move, while Matter tells Space-Time how to curve - in this dynamic presence!
The constant speed of light at 186,000 miles per second, is just a measure of space of something which travels over time;
But both space and time had to adjust themselves to accommodate the constant speed of light!
Thus space, time, and the speed of light are all unified in the General Theory of Relativity,
We owe all this to Albert Einstein, one of the greatest scientists of our Century.
NOTES: **Planets orbiting the Sun do not fall back into the void of space due to the attraction of gravity, and also due to their individual speed of acceleration maintained in orbit as per Kepler's Second Law of Planetary Motion. Mercury has the fastest orbital speed of 48 km per second, Venus at 35 km per sec , and Earth at 30 km per sec. as their orbital speeds. Planets further from the Sun require lesser orbital speed.

UNFINISHED WORK OF EINSTEIN:
During his later years Einstein was secretly working to find a ‘Theory of Everything’,
Which would ultimately replace the erratic tiny micro world of Quantum Mechanics.
His Theory of General Relativity had dealt with the functions of gravity at the greater macro level of the universe only.
So he hoped to extend this theory to find an all embracing Unified Field Theory.
For at the subatomic quantum level, as the Englishman Thomson discovered in 1897,
The electrons inside an atom at times behaved in an alien fashion and were very unstable!
This world of the subatomic particles is a wondrous world where time becomes chaotic;
Where the position of the electrons cannot be predicted with certainty!
Einstein called this unpredictable and unstable behaviour of electrons as "spooky action at a distance"!
In the ‘double-split experiment’ it was seen, that the light photons behaved both like waves and as particles, -
Even though the speed of light remained constant.

EINSTEIN'S NOBLE PRIZE For PHYSICS AWARDED IN 1921:
Now despite Einstein's dissatisfaction with Quantum Mechanics it is rather ironical,
That the Nobel Prize in Physics was awarded to Einstein for his work on the ‘Photoelectric Effect’ at the Quantum level;
Which for the first time had suggested that Light travelled in Waves and also as Particles ( i.e. as photon)!
This observation led to the development of electron microscope, solar panels, night vision devices, at a later date.
Since his Special and General Theory of Relativity considered as ‘The Pillars of Modern Physics’, was still being examined by the Scientific Community;
And they could be proved and accepted only subsequently.

'STRING THEORY' PROPOSED AS THEORY FOR EVERYTHING:
During the 1970s the proponents of ‘String Theory’ had claimed, They found a Theory of Everything, following Einstein’s quest.
They claimed that micro vibrating open and closed looped strings gave rise to some 36 particles at the subatomic level;
But also required 10 dimensions for this 'String Theory' to operate!
In our Standard Model of Physics we have only 18 particles as on date, therefore due to lack of scientific evidence,
There was no Noble Prize for those ‘String Theory’ proponents!
Efforts are on to find a Unified Theory of Everything, and to understand the mysteries of God’s infinite universe, -
We finite humans have just made a beginning!

Now, to reduce the length of my composition I conclude with a short verse by the famous novelist and poet DH Lawrence, -
Who had shocked Victorian England with his explosive ****** novel “Lady Chatterley’s Lover”,
Which later inspired Hollywood, and a film got made.

               RELATIVITY
“I like relativity and quantum theories
because I don’t understand them,
and they make me feel as if space shifted about like
a swan that can’t settle,
refusing to sit still and be measured;
and as if the atom were an impulsive thing
always changing its mind.”  – DH Lawrence.

Thanks for reading patiently,
‘All Copy Rights Are With The Author Only’, - Raj Nandy of New Delhi.
Alyssa Underwood Nov 2015
It is out of the heart’s cavernous longing and furious search
for love, significance, acceptance, approval, identity, security,
freedom, belonging, innocence, intimacy and transcendence—
out of its primordial memory of what was lost to us in the Garden—
that we begin to ***** idols for ourselves.

Unconsciously we hope they might restore to us a taste of paradise,
taking away our fear and shame and isolation.
We yearn to go back but, alas, we cannot get in from there.
We ache to connect to beauty, to be desired by it as much as we desire it,
and Jesus is the only door by which we may enter.
He is the Beauty, and all the rest are simply there like pealing bells
to arouse our hearts to Him and tell us that He is coming for us.

Still, as if we haven’t quite yet heard and believed the message, we keep
aimlessly trying to forge a false righteousness through our false gods.
When they are lost or the dreams of them unrealized we are devastated,
for the shadows, echoes and reflections we had supposed would finally
make us feel good about ourselves have been exposed as frauds,
and once again we are left to feel naked but without fig leaves to cover us.

It is at these precise moments, when the bottom of our false hope falls out,
that we are best prepared to encounter Christ in His intimate fullness
and most apt to recognize at last that He alone is everything
we have been so desperately wanting.
It is our boiling point, where the unbearable weight
of failed expectation so crashes in on us that we are finally
begging God to lift our idols off of us and deliver us from them,
pleading with Him to come and capture us,
crying out to Him to possess us fully.
~~~
Tom Blake Apr 2016
LOVE, on wood,
Is raised
Perpendicular
Into the grey sky.
Below
The intense agony
And silent victim
Stand the military
Gambling
For his apparel.
Mary and Mary Magdalene lament...
Above,
Utters of despair, forgiveness...
Then death.

Imperceptible
To the organic eye,
His Spirit ascends into the opening
Sky;
And there in the empyrean
He bides his time
For the Love---
Of ALL mankind.
Martial Teacher Nov 2018
She's fiery
Drifting along the wind
Turning the hearts of men into
Frenzied fantasies
The wind brought the beauty
Disappearing as fast as she appeared
Peering into the world
Carefree like the white swan
Her hair billowed like crimson plasma
Static glowing along purple radiance
Sparkling eyes like hypnotic hues.

Transcendence bestowed upon the beauty
Aromatic blazing into the amative nature
Syringa placed amidst the billowing crimson
Intense heat along the azure winds
Otherworldly unaffected from the
Contamination of the murky spirit
She's fiery
Drifting along the wind
Cleansing those with illness
Jade hands shimmer with golden light
With a pure heart caring for those
Boundless love for the inhabitants.


She's fiery
Unaffected by the contamination
Of the murky spirit
Unaware that
Kindness is not always mercy
Upon the jade hands golden light
A black dagger dipped in poison
Found its way pierced through her pure heart
Her beauty was transcendent
Jealousy contaminated murky spirits
She was bestowed upon the beauty of immortals
And her heart is pure of dusk erosion.
Ariel Taverner Nov 2013
I sit here and sigh
I sit here and cry
For what I seek
That from my soul leaks
The secrets and the lies
Returning to me all the painful cries
Of tortured souls
Acting out their roles
In an eternal play
Yet condemned to never stay
Bringing a sad remembrance
Of when I had elegant transcendence
gracie Oct 2018
Keats says, "transcendence of the self",
so you become a fox, copper-coated,
bright-eyed. You become the light of a
harvest moon, playful and sweet,
dancing across the forest floor,
you become a lingering scent
on my thrift-store sweater: balsam or
cold brew coffee, wafting
through the bustling café. You become soft
Sunday afternoons, forehead kisses and
pretty words whispered over the phone,
the curl of my lip as I drift off
into sleep.
**** i really liked you huh
M Salinger Dec 2018
I have these
persistent
whispers of fears
that I won't love someone
so wholly
& deeply,
that I won’t feel that
intensity
that intensely,
again

it’s a
strange fear
since
no fiber
of
my being
is the
same
as it was,
back then

my bones
don’t remember
that blood
coursing all around,
pumping me full of
toxins
that felt like the
transcendence
of a runner’s high
melting
into an ******

this
is not the
body
of someone whose
life
was so closely intertwined
with yours,
back then

all that's left
is a faint linger of sensation
a hint of a memory,
like thinking of a taste
or a smell

but what my heart can’t
remember,
my mind can't
forget

you haunt me
still
in my
dreams,
of a bond
that could have been,
that a viable transition
could have been,
that no
love
need be
lost

wakefulness
coaxes me
out
as I start to remember..
it’s not
me
who should
fear
that melancholy

because
you
my dear friend,
are the *****

of a finger, that
throbs & aches
but in
hindsight,
is never as consequential
as it
felt

that at
most,
leaves a
shadow of a
scar

on a new
layer
of fresh
skin,
soft to the
touch
and
well-worn

with quiet assurance
and kind courage

two things
I hope for
you
but fear
you’ll never
have

soft, persistent
whispers
that guide me
away from
you..
K Balachandran Jan 2012
a bartender, ace in his art, gave foundation,
a street corner harlot,
taught secrets of free spirit;
transcendence happened.
kenny Apr 2015
Reality is psychosomatic
We perpetuate thought-form
On a treadmill of synchronistic
Patterns
Passing self-doubt
In a transcendence contest

Fear vs. desire,
The pillars of motivation,
Exploited
With the best intention

Thought
to
Feeling
to
Action

*A dream-scape manifested
In the past
Keeping quiet when hurt
Never me
Expressing right when hurt
Quite never me

Reading was my love
It is ,shall always be
Transcendence into writing
Sharing on public domain
Quite a boon, it has been

The year gone by
Reading writing sharing
Moments of joy and laughter
The soul connect thereafter

To welcome The New Year
With a prayer for all
Be happy and inspired
Sketch etch and frame your thoughts in words
And bring the craft aboard
Peace be to all, forever

Thank you all from the bottom of my heart
*HAPPY NEW YEAR
Jonny Angel Mar 2014
I am surrounded by empty booths
& four sides clothed in beige,
highlighted by hanging globe- lanterns casting a serene aura.

The swing of the kitchen door
greets me, the lone patron
who has placed his order
for miso soup &
white sticky rice.

My placemat educates
me about the zodiac &
I can almost hear the
creaking of the bamboo
painted on the walls,
it leaves me
feeling nice
inside.
Anand Nov 2014
he was riding a beamer breezer
into the thick foggy Red Mist
along a steep rising road
that seemingly ceased to exist

having relished the taste of elixir
intoxication elevated his state of mind
inebriated with exuberance of life
on stairway to heaven he drove blind

he wanted to ride fast and free
though his mind was strangled
his body refused to be *******
in a life cord entangled

soon he experienced an impact
deafening his senses, the slumber's fang
eyes closed in sombre sleep but he
crossed the great divide across the big bang

he saw many a glittering diamonds
cuboids of tempered glass in shards
glittering with iridescence against the dark
a tarry sky filled with shattered stars

It seemed like a surreal dream
his body felt light like its floating
amidst the heavenly constellation of orion
saw he, the betelgeuse with ruddiness exploding

the mystic dream faded away
awakened to eternal life with closed eyes
rung down the curtain he joined the choir
mother nature singing him a lullaby
Madzq Feb 2015
In the yellow light we shared....
....a love dance.
.something we could both achieve
With eyes wide open.

A first for me....
....a heartache for two.
We both collapsed
Achieving everything.
Divine Minds Transcend

Released from the chains that bound me
increased the flames that live and breathe
There is a world that found me
lost inside a lucid dream
The truth is hidden
in the spinning ether of DMT

No more fear
confusion
chaos
or death
I promise you
transcendence is next

I was once lost in confusion
bound in a body I did not own
I was once the enemy
stuck in a world far from home
A dreamless reality
a nightmare I did not believe
Until one day my mind was blown
as I fell into the cosmos
and watched my ego disintegrate
like a leaf in a moving stream
shattered
in the spinning ether of DMT

I arrived
to that place I can not describe
I saw them standing over me
I could not hide
and then it happened
I was profoundly changed
during my journey
in hyperspace

Oceans of light prevail
emotions and fear recede
as the spirit world sets sail
Our burning love endures
in the spinning ether of DMT

Embrace the truth
compassion
and peace
I promise you
transcendence is next
© JDMaraccini 2013
Andrew Rueter Aug 2017
Religion is like wrestling when it was kayfabed
The kind of immersive storytelling that is A grade
We became trapped
In the Walls of Jericho
Separated on the map
From the fields of marigolds
Shinier things catch our eye
Like Goldust in the ring
Not of Mankind
But McMahon's kind
We start to see behind the Big Show
Until they introduce the Boogeyman
Manipulating until progress is slowed
All according to plan

Jake the Snake offers the apple to Eve
And into calamity we are cleaved
This was something I never agreed
But Christian pushes me to Edge
No room in discourse to hedge
Swanton bombs fall in cities
The Million Dollar Man cracks a smile
Unable to feel pity
The billions of bodies start to pile
And I haven't seen the Hart Foundation in a while

These ideas pin us down
And we can't kick out
We end up indifferently submitting
To the Big Boss Man
A legacy we're cementing
Like the Ku Klux ****

I'm from Kentucky
Where biology is taught in the context
Of where it fits in with Christianity's teachings
I wonder how many people this knowledge is reaching
When we're trapped in Wrestlemania
We cheer for the Undertaker's victory
Because we're constantly wrestling with demons
Transcendence is only something we can dream of
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
George Krokos May 2015
In balancing of the opposites a harmonious state is the end result;
one can then see beyond oneself which some people call the occult.
Through self-mastery in one's life comes a certain transcendence
and any individual thus blest gains a unique level of independence.
_____________
From "The Quatrains" ongoing writings since the early '90's.
Harriet Cleve Jun 2019
'Where is he now?'

'Room 35'

'His age?'

'Twenty 29'

'Has he spilled any brain fluid from the eye sockets?"

'He has not yet been placed on the neural cell divider'

'We were instructed to wait upon your arrival'

The two men faced one another. Equal in stature and authority.
Both were ghastly in their features. Sunken eyes that contained the
weary load of a harrowing existence. Intelligent though ravaged eyes that penetrated into the deepest recesses of the psyches of those quarantined in room 35.

Berdensharder walked past Halden.

Will you induce the full cerebral breakdown? said Halden

'I have not yet decided'

'Let me see him first.

Room 35 was secured and access permitted to Berdensharder.

He walked in and breathed the formaldehyde humidity.
His nasal passages recoiled in revulsion at the pungent sting of miserable brain fluid filters in suspension.

Facing him was the sample. A young man with a look of terror in his eyes.

He had been placed in a cranial clamp and was rigid in an upright steel frame. Electrodes hung like tentacles from a deformed squid.
Clouds of medicated bacteria floated in a transparent tube connected to the frame. The tubes had not yet been put in place.

'Your name?' said Berdensharder

'The young man was clamped by the wrists and ankles; naked and ashamed of his fear. His forehead was scarred and an incision led into his prefrontal cortex.

'Radsler Duriyima' came the reply

The voice was broken and clung to a false hope of salvation.
He had awoken in room 35 and had no knowledge of his previous weeks or months. His brain struggled to function.

'Your name! Berdensharder screamed is Gunther Strausse!

Tears flowed freely down Duriyima's face.

'No. My name is Radsler Duriyima'

This was the only lucid thought in his mind. He was sure of it. His life depended on this name.
Instinct was heightened as he said it again.

'Radsler Duriyima!'


Berdensharder switched on the cranium synaptic fluid uptake. He set it for distillation level four. This was normal and a precautionary first step in the cerebral breakdown initiation.

Duriyima's body convulsed and a screen in the room displayed his thought process and an image appeared on a screen.

The synaptic  responder projected the dulled translucent pictures of a face in a mirror. It was Duriyima's and he was shaving in an apartment. A grainy distorted vision interspersed with the sounds of a woman screaming. A gun blasted and then grey dull plastered walls rushing by. More screams. More walls. Blood splashed. Then black.

Suddenly Duriyima's eyes opened and Berdensharder sprayed a saline solution on the eyeballs which kept the eyelids from closing.
He took a surgical precision scalpel handed to him by Halden.
Slowly he slit the eyeball and removed a trace of fluid. Inserting a tube into the eye, his hand was a precision instrument and he gently placed it deeper into the back passage of Duriyima's eye.


Duriyima wanted to scream but was prohibited by a mouth gag soaked in a medicated solution.

His body shook the entire time in rapid convulsions. Only his head remained unmoved.

Tears flowed freely the entire time and the tear duct of the severed eye was gradually made redundant by Berdensharder.

Stepping back from his helpless sample Berdensharder looked upon the apparatus. He removed the gag.

'Now Mr Gunther Strausse!
'Your name!'

'Duriyima wanted to respond but only an animal like sound emitted from his throat.

A scream so horrific it would unnerve the servants of Satan

Halden looked at Berdensharder.

'Well, are you going to induce the full cerebral breakdown?'

'No. We will first get this sample to state his name.
'When Gunther  Strausse is ready to state his name then I shall do so'



Duriyima looked at the pair of them. What was going on?
Where was he? What did they want? His mind couldn't function.

The door of room 35 was closed and he was alone

One thought began to emerge. His name he now felt was Gunther Strausse.


He could not be sure. His thoughts ebbed into insanity.

Berdensharder would induce the full cerebral overload the following day.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Duriyima succumbed to massive shock, severe trauma, and paranoia.

He remained plugged into the filtration system for two hours in a semi conscious state. His brain ebbed with seismic brain wave cycles that sheared the integral subconscious of his existence.

One name repeatedly came to his mind, 'Gunther Strausse'
He tried to make sense of all that had happened as the fragility of his sanity took its toll. The face of Berdensharder took on a form in his thoughts. He felt nauseous and violently ill. His eye ached with an unbearable pain; his vision horribly strained and blurred.
The sound of a gunshot deafened his ears. His forehead was an explosion of activity and excruciating pain. Tears flowed from one of his eyes and this confused him. He sobbed and in a gibberish howl begged for deliverance.

He had this stomach churning sense he was in Hell and the torments he had endured were God's retribution.

He found his voice then.

'Sweet Jesus!' he screamed

'Not this! Not this!

'Son of God! Forgive! Forgive!

He begged till his bowels emptied and the stench of anonymity
reeked from his flesh.

Duriyima was very much still a part of the living; in a ghoulish grotesque quarter of a savage place reserved for aggressive science.

His screams and outbursts of terror had triggered an audio camera.

Berdensharder looked at the desperate features of Duriyima.

'No! Gunther Strausse' he said to himself.

'There is no God here'. 'Not for you nor any of us'

'God, Gunther Strausse, you will find has never heard of you'
'Not here'

'For you, only I control your emotions'
'I determine your quality of life'

'Yes! You will find out that betrayal is rewarded with surrealism!'

'I am your God!, Gunther Strausse'

Reaching his hand to a calibrated dial he adjusted the volume of the sound chamber to it's maximum decibel rating.

Duriyima's screams were relayed back to him and his ears bled with the intensity of the sound.

His mind collapsed in the wall of sound as his heart pulsed in rapid sickening beat patterns and it overtook the sound of his own screams.

'Yes!', Gunther Strausse, scream!  It will help you to realise it is all you have left.

Duriyima's body convulsed like a lightning rod for terror.
His brain burst with demented anguish and he collapsed into a nauseating nightmare.

Even in this state, Berdensharder followed him and the labyrinth
of Duriyima's mind became a battle ground for sanity.

Berdensharder's hand reached for the distillation filter system.
He employed the backwash switch and watched as the fluid of Duriyima's brain was circulated into the three micron carbon elements.

Halden looked on and met Berdensharder's eyes.

'It will be of no use' he said

'His mind can not cope with insurgent cells'

'He will never state he is Gunther Strausse'

A third figure looked on as Duriyima's face erupted in an explosion of hideous expressions.

'We shall see' said Gunther Strausse
'We shall see'

Room 35 crashed into an uncanny silence for three minutes'

Then a cacophany of sound hit Duriyims's ears

'Gunther Strausse' it wailed

'You are Gunther Strausse'

The cells in Duriyima's brain formed new synaptic networks forging in clusters around his prefrontal cortex.

Brain fluid started weeping from his sockets.

It was beginning to happen. His memories were being replaced.
His mind reborn. It was excruciating and still the wall of sound echoed and resounded in room 35

Gunther Strausse


Gunther Strausse

Gunther Strausse

Duriyima's eyes stared into an abyss of madness.

His tethered hands could not reach out to touch the face of sanity.
Deep inside his pysche he knew his ordeal was just beginning.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
You took note of the cry for salvation?' Halden said to Berdensharder


'Of course, it is natural in the sample. The Amygdala reflex'

'He still retains a sense of deliverance. His amygdala is primitive and
primed for a search; a Saviour who will redeem him'

'There is no scapegoat here he will find. No burning bush.
No Good News from Christ'

'Still it is a sign of deep resistance' replied Halden

'It is a trivial issue and will be resolved'

'We will remove this superstition and replace it.

'He will question his sense of identity'

'He will becomre as Gunther Strausse and he will witness his own transformation.'

'Has the synopial fluid vat been prepared?

'Yes'

'I will inject his neo-cortex with an anti-aneurism sedation'

'He will beg for death soon but it will be denied'

'Nor shall he fully recover from the full cerebral breakdown'

'We are taking it to level six distillation tonight'

'Has the cryogenic vat been prepared for the body'

'Yes'

Duriyima will soon pray to be Gunther Strausse but prayer will abandon his faculties'

'He will endure and witness the five hour transcendence of terror'

Halden and Berdenschrader looked at one another knowingly.

'Has there been any further visuals  from the synaptic cells of Duriyima'

'Yes, a woman's face made a lucid and highly resonated image on the cerebral scanner last night'

'Only high resolution visuals are deemed important due to the high emotional energy associated with them'


' She has been identified?

'Even now she is being prepared for Room 35'

'Good, good. This will please Gunther Strausse'

'Now, let us immerse Duriyima into his new reality'

Halden and Berdensharder dressed into the rubber robes and secured the brain aprons in place.

Entering Room 35 they looked at the sample. He was under a deep induced coma. Berdensharder took a scalpel to his forehead.
A vacuum switch was enabled and a surgical cutting tool prepared to remove Duriyima's brain for temporary relocation.

Halden and Berdensharder looked at the clock on the clean-room walls. They had a five hour window to take Duriyima into a purged state of cerebral surveillance.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Hald­un rolled his sleeve up as Berdensharder prepared injection 19 and prepared to administer the dose.

'You have no need to worry Halden'

'It is routine now at this stage especially for you'

'This will be your seventh full cerebral surveillance of a sample'

'I have brought you back every time'

'You are safe with me. Your brain, your body will be unscathed'

'I hear a citation of merit will soon be yours'

'Gunther Strausse will award it to you personally'

'You are a loyal servant Halden, I will see you in five hours'

Halden looked at Berdensharder. Each man had suffered in their own way since 'the shutdown' took place.
Only their intelligence and guile had ensured their survival.

'Yes, Berdensharder, I know it. You will bring me back.

Then Halden passed into an induced coma.

The rig was in place and Berdensharder lifted Haldens skull like a door on a hinge. The titantium bolts were embedded deep into his skull. Delicately and with great precision twenty five electrodes were inserted into Haldens brain.

Berdensharder switched the spinal column reverse chamber.
A two way valve tripped the automatic pulmonary Gemini blood cell network. Haldens body remained in live peaceful repose.

The clock ticked in time with his heart and his brain was placed into the electrolytic vat.

In the same way and with the same urgency and diligence the brain of Radsler Duriyima was placed along side Haldens.

Level six distillation was in progress. Berdensharder now set about
the procedure which would take Duriyima to the verge of a mental breakdown.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
In room 35 a young woman aged twenty four stared back at her tormentor.

Her hands and feet were restrained in an upright frame.

A cranial brace secured and held her head rigid.

On the screen facing her was an image of Berdensharder

'Your name?'

Hannah Prestovsky's mind was confused. She had no recollection of the last hours or days. Her mind struggled to function.

Only her name surfaced to her mind. The only lucid thought she had. Her name was Hannah Prestovsky. She knew her life depended on this name.

'My name', she stuttered, 'is Hannah Prestovsky'

'No! Your name is Gunther Strausse!

Tears flowed down her face. She was naked and ashamed of her fear.

'No, she said. My name is Hannah Prestovsky!"

She sobbed and emptied her bowls as the stench of terror rose from her body.

'I am a diplomat!' she cried

'I demand immunity! In the name of God who are you?'

'Silence settled broken finally by the image on the screen.
The voice of Berdensharder boomed from the speaker.

' No, you are no longer represented by any government authority'

'God is no longer here to deliver you into his protection'

' Now, your name?'

Hannah Prestovsky screamed till her lungs exploded with exhaustion.
In an area of this room sealed from her screams, the brain of Radsler Duriyima was about to undergo full cerebral surveillance.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
­Duriyima's brain lay pulsating in the neural vat. The electrodes in his brain were connected to those in the brain of Halden.
Berdensharder was engaged in the system flowpath direction.
When he tripped the one -way valves it was essential Halden's brain fluid flowed into Duriyima's.

In this 'full wash surveillance' Halden's consciousness would merge with Duriyima's. If the process was successful then those thoughts held in the synaptic network of Duriyima's would be an open book to Halden. His brain would retain all that was contained within Duriyima's. It was unprecedented technology and had not yet failed.
Each time on relocation of Halden's brain, he was able to give a full account of the life of the sample. It was as if he was the sample.

Every fear, every concern or hope was disclosed to Halden.
No one else in the facility was capable of undergoing a surveillance of this nature. Others had tried it but in all cases both the sample and the invasive consciousness died within minutes.

Halden and Berdensharder were the only team to ever secure consistent trials to unheard of 'five hour' deep cerebral surveillance
and succeed in securing the neural data of the sample. Their method became known as the 'five hour transcendence of terror'.

Berdensharder looked at Halden. His admiration for his associate was deep and he envied him his courage. He was ruthless of course but he had an air of dignity about him. Berdensharder thought too that Halden would escape one day. If that ever happened he shuddered to think of the repercussions.

All these thoughts were fleeting and the flashing instruments alerted him to his first function. He would light up the prefrontal cortex of Duriyima first.

He looked at the calibration settings on the visual imaging screen.
Then  he stared at the live body of Duriyima. The body was an empty vessel although every spinal output was connected to the remote brain of Duriyima. Audio and visual scanners would enable Duriyima to witness his own detachment.

This was the reason for anti-aneurysm injections into the new-cortex of the sample. It always freaked them out.

The worst was the brains response to it's isolation from the body.
The 'language to vocal' response was recorded and displayed to a digital readout. The voice was an algorithm. The screams became white noise.

When the sample recovered from the shock it was then the voice became an artificial sound emanating from the instrumentation panel.

Before Halden could immerse into Duriyima an interrogation was initiated.

Berdensharder turned on the system to awaken Duriyima.
Slowly Duriyima responded. His body responded in simultaneous response to his brain.

He could see the set up on the screen. It dawned on him that he had become an abomination.

Then he went into a full mental breakdown that created a white noise explosion that lasted for ten hideous minute.

'Yes! Scream. It is all you have left. Shortly your mind will open its gates to Halden'.

'Gunther Strausse will be planted in your brain'

'You will soon need your Saviour'

Duriyima knew it then. He must be in Hell. It could not be real.

None of this could be happening.

He didn't know what to do so he screamed.

The scream of the demented.

A smile traced the face of Berdensharder.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Berdensharder waited till the white noise finally stabilised.
He knew the sample was in deep pyschological  trauma.
This was a natural part of the procedure.
Duriyima's brain waves alternated between gamma and alpha rhythms.

A voice suddenly emanated from the speaker. It was monotone and the pitch was low. The sample was ready to communicate.

'Am I in purgatory?'

Berdensharder did not respond. He reached forward and opened an anthrax aerosol.

Reaching into the vat he opened a microscopic funnel into Duriyima's occipital lobe. He squeezed the aerosol which contained enough anthrax to poison a minuscule area of the brain. It went black immediately and the whole brain seemed to shrink in a futile sense of survival.

The white noise monitor went into a frenzy of sound.
It lasted for fifteen minutes. Duriyima was in agony.

When the noise subsided the brain was lifted from the vat.
Berdensharder removed the black tissue for sample analysis.

He watched the screen as he cauterised the area.
Duriyima's body was writhing in intensified terror.
He knew the whole procedure was witnessed by Duriyima as though he were a third party.

The body was in convulsions; at times seemed as though it might break free of it's restraints.

'No, Gunther Strausse, you are going nowhere'
'Now let us listen to some classical music shall we?'

A beautiful piano concerto filled  the air and the vibrations settled into the brain vat. Berdensharder looked at Halden's face as a smile broke out on his features.

This pleased him to see his associate receive some pleasure.
The music always worked. The brain always responded.
He looked then to Duriyima's face. It was contorted in a ghoulish grimace. Even so, the brain wave activity settled to level fifteen.

The body slumped now and the eyes were catatonic.
Berdensharder needed to leave the sample undisturbed for fifteen minutes. If it went into cerbral flatline then he would administer sedative eighty four. This always brought the sample back from the corridors of death.

From experience he expected the sample's next words would be 'my name is Gunther Strausse'

This had to be the way. The brain needed to survive. This was the name it must give. It must give it in no uncertain terms.

It feared the anthrax. The unknown. It feared the interference of nature. It must be placed back in its body. It must co-operate.
It must state 'my name is Gunther Strausse'

Berdensharder was patient. Thirty minutes passed and once again the white noise subsided.

The brain was in active mode once again. The samples vital statistics were stable.

The music was discontinued.

'Now, Gunther Strausse, what is your name?'

The sound monitor responded in a hesitant slow manner.

'My name is Gunther Strausse'

'Did you not tell me your name was Radsler Duriyima?' Berdensharder replied

'My name is Gunther Strausse'

Berdensharder was in full control and raised the terror level.

'No! Your name is Radsler Duriyima!'

'You have never heard of Gunther Strausse'

The White noise from the sound monitor went catastrophic.
Duriyima's brain screamed in agony. Had it not been for the anti-aneurysm injected previously it would have phyically exploded.
The body went into convulsions.

'Who are you?' screamed Duriyima

'Who are you?!'

Berdensharder smiled and replied 'It is who you will be that is the question'

'It is who you shall be!'

It was time now to open the non-return valve and allow Halden to enter the consciousness of Duriyima.

The White noise on the screen indicated that Duriyima was on the verge of the full cerebral breakdown'

'Soon it will be over' said Berdersharder and reached to turn on the valve. Halden would now perform the full wash surveillance.


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~­

It was always a beautiful experience. Halden felt as if he were reborn and the world was an unexplored discovery. Here in the neural ocean of Duriyima's synaptic network of young cells he immersed himself deep in the private psyche of another human.
He searched the entire brain map of Duriyima and came to know that neural landscape as though it were his own.

Duriyima resisted of course and became aware of the invasion.
His screams were a peak of White noise on the visual audio scanner.

Berdensharder watched carefully. Halden would soon know every thought and experience that Duriyima ever possessed.
He cared not for the fate of Duriyima once they were finished with the sample. All that mattered was the complete subjugation of a private mind. The private would become public. This forced confession would become the norm. It was exhilarating to be a part of the destruction of the individual. Halden had shown remarkable courage and took great personal risk to achieve this break through in mind control. He had shown it was possible to inhabit another's brain. Once this was done it was a step away from world *******.
Those who control the mind control the future. The secrets of enemy States would be unlocked. One had only to capture the intelligentsia and key figures in an administration. Their minds would be ransacked. Berdensharder turned suddenly as footsteps unexpectedly approached.

It was Dr. Xuaguang Lee from sector 84.
Behind him was a young woman holding a syringe to his throat.

'What the hell is going on!' screamed Berdensharder

'Hannah Prestovsky was sick to the pit of her stomach at the sight she beheld.

'You are going to release Radsler Duriyima' she said venomously

Dr. Lee looked on with rising terror in his eyes.

'She is holding a lethal dose of injection 19!'  he screamed

'Do you think I give a **** about him?!' said Berdersharder

Shoving Dr. Lee away from her she ran to the neural vat.

Holding the syringe above the brain of Halden she lunged it into his brain stem.

'You fool!' Berdensharder screamed

'The body of  Halden went into cardiac arrest.

Halden was now locked into the consciousness of Duriyima.

There was no way back for him. He could now only survive if Duriyima survived.

Seeing her chance at the shock she had given to Berdensharder she siezed the anthrax spray and a chemical solution from the neural vat.

'I swear to God if you don't bring Duriyima back then he will die my way!'

Berdensharder's mind raced. He had to save Duriyima if he was to save Halden. He knew Duriyima and Halden were one now.
Could he do it? What would the result be? Gunther Strausse would ****** him if he did not bring them back.



'Step away from from the neural vat! he shouted

'If you have any thought for Radsler Duriyima then let me work!'

Dr. XuGuang made to run for the door and was shot instantly by Berdensharder.

Hannah screamed as the blood sprayed her face.

'No ! Berdensharder' she screamed

'You will give me that gun or it all ends here!
'She gestured to the neural vat and prepared to dose it with a chemical mix.

Berdensharder looked at her and knew she would do it.
He passed her the gun.
'Now! Let me work!' 'Every minute is vital!'

Hannah Prestovsky was sickened by this filthy abbatoir.
'Where the hell are we ? She thought

Berdensharder turned the one way valve and shut down the pulmonary system for Halden. He needed to work fast and get Duriyima's brain back into its body.

A surge of excitement ran through his veins.
Would Halden be able to communicate from his new mind.
Could Halden dominate Duriyima's brain.
'Step back from the neural vat! Please!

Hannah held the gun and watched the horrible spectacle before her.
1.

When I
was young
I listened to
Billy the Kid

I galloped
across the
living room floor
giddy upping
in an ecstatic
square dance
with my beloved
America

excitedly
enraptured
boundlessly
enthralled
in youthful
zeal
ebulliently  
yodeling
hymns
whistling
reveries to
America’s
heroic prairie
songs

a precocious
kinder beaming  
moved and illumined
by the broiling fanfare
of trilling trumpets

to uphold the promise
I pledged allegiance
to diligent  work
galloping onward
on ponies of
reverent faith
respectful duty
playful engagement
and guardianship

2.

expectation
never fell short
of resounding
supranaturalistic
optimism

energising
the sweep of
a nation’s
self evident
exceptionalism

our democratic
vista stirred
and steeped

a nation of
wheelwrights
building
wagon trains
to traverse
stratified latitudes
with sturdy ladders
erected with common
sense sensibility
of hands to work
and hearts to God

earthen
yeoman
dancing in
wheat fields
threshing sheaves
of prosperity
their exertions
elevating
families
raising
a glorious chorus,
a peeling crescendo
of horns of plenty
splayed across
landscapes of
an ennobled
nation
placing fruits
of labor upon
ascendent
alters to
to receive
the anointing
of abundance

the lighted grace
of infinite possibilities
shines for a grueling
world listening to the
clamouring drumbeats
sounding in the hearts
of all grace anointed
republicans


3.  

No lullabies
no quiet moonlit nights
we ardently
dance on keys
boasting soul
filled dexterity
the quick self
assuredness
extemporaneously
jazz tapping
across bold
hidden rondos
grasping
transcendence
squarely set
in the minds eye
of unbroken resolve
our cool countenance
an unassailable
righteous destination

any
spare sweeping
plaintive introspection
lends space to
affirm
an
affirmation
beginning
with the individual
unum to e pluribus

solitary dancers
incorporated into
fully enfranchised
troopers

the gyrations
the rhythms and steps
of individuated melodies
join to form a harmonious whole
a beautifully woven consensus

this democratic symphony
perfected in an intelligent
choreography of
separate people
sojourning  
toward
a mutually
constructed
shared destiny

aspirational desires
call forth generations
of spirits boldly engaging
the challenges upholding
the rights and privilege
of all citizens
the celebratory harvest
of a new nations
natural law


4.

As a man
I cruise
along
Main Street
in a joyless
joy ride
gliding by
disassembled
factories
moldering schools
defunct governments

surveying the
demolished ruins
of cities,
the decrepit
wrecking ball
of history
is busy,
rolling through
towns
not worthy
of cast iron
destruction
forged in
foreign kilns

we built palaces
to democracy
in the tiniest hamlets
dotting the granges
wholly assimilated
into a national congress
of freemen

today our
congress
is scattered
dialog seeking
resolution is considered
betrayal to holy
partisanship...

selfish insistence
masquerades as
high ideals

portraiture
of obstinance
is a grotesque
reflection
of virtue

we have
reduced
the peoples
house

to a battlefield
for tribes…..

once freemen
now captives….

soulless ghosts
wandering lost
inside grand
rotundas...

mocked
by murals
and inert
granite statuary
howling
expiration dates
of timeless
psalms

sojourning
the trail of tears
drinking from bowls
of anguish

our only
respite
the silent
ruins we
find impossible
to leave

fear fills our bellies
rust stains our hearts
abiding acrimony
ain’t easily brushed
from dust laden cloths

the deconstruction
of dead cities, mark
expired civilizations
centuries in the making
hammered by the blows
of the mightiest blacksmiths
with precision and deft craft


5.

the spareness of
Martha Graham's set
frame black shadows
of fortitude

it always starts
with the individual

then surely
sure footedness
measured footsteps
boldly dance about
the lily pads
of the keyboard
a resounding ballet
the arms wave
like swaying stalks of wheat
but hurry to respond
opportunity knocks
conditions change
the group awaits
to be joined

my pirouette
remains my solitary mark
on the weaving spindles
crafting the mosaic
of a complex American
complexion

the possibility
the promise
laid before us
wheat fields
of democracy
tilled planted
attended

the wondrous yields of
an Appalachian Spring
the promise
hectare of grace
apportioned to all
citizens

the promise
harvest of liberty
freedom
of opportunity
all anointed
freemen
conferred an
amazing grace

civil discourse
was once spoken
we can learn the
lost languages again
sitting on the porch
with neighbors
sipping ice tea
sharing thoughts on
hot summer evenings
caring too care

but scoundrels
became heroes
we fetishized
idiosyncrasies
of insisted
entitlement

we ******
the whole by
exalting the part

we dare not condemn them
lest we condemn ourselves




6.

the west was once woolly wild
I hear the sweeping sound
of my youth rustle again
the dramatic symphony
of a brilliant people
filled with courage
undeterred optimism
claiming a continent
manifesting a new
Pax Americana
a century
of immigrants  

coming to integrate
coming to assimilate
coming to believe in the promise
coming to make a new promise

I came to hear Copland
when I was young

when America was young
when promises were made
and sworn by a brilliant
fanfare of trumpets

when America was young
Copland composed
when America was young
a promise was made

come forth brothers
come forth sisters
come claim
the promise
of a simple gift


Aaron Copland:
Billy The Kid

11/29/11
Oakland
jbm
Vladislav Vagner May 2014
Transcend your life,
don’t die
or say goodbye,
just rise into the sky,
look back and ask why…
have you ever been too scared to ask why?
I have.
My own thoughts left me with a black eye.
But it’s alright.
I don’t cry,
just find my vibe,
relax
ride out the night.
I’m alright.
Can you tell that I’m lying?
Can you tell that I’m crying?
NO..
no..
I’m alright,
it’s all behind.



Dark poetry by Vladislav Vagner
read more at http://www.poemjunction.net/
Kim May 2015
I'm struggling to comprehend this desire to be desired
The forces of nature and evolution in which we're mired

No matter how far we travel into space,
Or how many organs we manage to replace
We cannot transcend the basic instinct
To preserve the species from going extinct

The world keeps spinning at a whirlwind pace,
No time for contemplation, it's the human race
If you don't keep up you'll vanish without a trace
A terrible fate that we can't seem to face
Is to have ourselves and our lives erased

Is this all there is then?
For this great species of women and men
We've struggled, survived and conquered
But our genes are still our masters
We splice study and duplicate
And try to decipher the codes
But must make time to find a mate,
Before we're too old

We've been to the moon and travelled back
We've fought world wars and pandemic attacks
We've studied the brain and consciousness
We've challenged society's prejudices

But no matter what we achieve, build or transcend
We're haunted by the spectre of being barren

The ant, elephant and amoeba
Redwood, fungus and bacteria
The chimp, owl and lowly cockroach
May not have weighty subjects to broach
But for all our millennia of evolution
The name of the game's still reproduction
I wonder if we'll ever be
Even as evolved as sea anemones!
Transcendence. A word to pay attention to.
To find that transcendence in you,
that feeling within,
that's the genius behind poetry.

Transport. A word to pay attention to.
To find that transport in you, that vehicle within,
that's the transport self to find the genius in poetry.

Transparence. A word to pay attention to.
To find that transparence in you,
that light within, that's the genius in poetry.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~­~~~~~~~~~~~~~
I have written these lines first in DUTCH
(my mother tongue) then in English:

Transcendence.
Een woord om aandacht te besteden aan.
Om dat transcendentie in u te vinden, dat gevoel
van binnen, dat is het genie achter poëzie.

Transporteren.
Een woord om aandacht te besteden aan.
Om dat transport in je, dat voertuig binnenin,
dat is het vervoer zelf om het genie in de poëzie
te vinden.

Transparantie.
Een woord om aandacht te besteden aan.
Om dat transparantie in u, dat licht binnenin
te vinden, dat is het genie in poëzie.




© Sylvia Frances Chan~~
Thursday 13th March 2014
17.17 hrs p.m. W.E.Time
Very Sunny temperatures, like in Summer
but no Spring yet, still cold freezing Nights
Sailing the mystic omnipresent seas,
on a craft made of dragonfly's wings.
Tacking across the magical breeze,
caused by songs that the sirens sing.

Weathered and worn by infinite tides,
holding lines made of eternal foible.
The warrior's blade like a rudder she rides,
in a sheath made of filigreed sable.

Virulent flow of futurity's pandemic,
vibrant waters fertile subtle surreal.
Ephemeral beings translucent endemic,
purveys omnipresent augur's appeal.

The starlit sky imbues waterfall's mist,  
myriad creatures seek eternity's mantra.
Vivid delineations of artistry's gist,
seeking virile omnipotent yantra.

Celestial heights where eagles traverse,
soaring and gliding we learn to fly.
Must life be terminal we say of terse,
whilst composing music to make angels sigh.
Julian Mar 2019
Tantalized by the fractious limerence of a vestigial habiliment of the old order, we conclude that hypertrophy leads to a limbo where random permutations alloyed by the rickety limits of concatenation subsume concepts that are equivocal but populate the imaginations of newfangled art forms that jostle the midwives of rumination to lead to unique pastures that are intuitively calibrated to correspond to definitive unitary events in conceptual space that sprawl unexpectedly towards the desultory but determinative conclusion of a meandering ludic sphere of rambunctious sentiments cobbled together to either rivet the captive audience or annoy the peevish criticaster when they dare to inseminate the canvassed and corrugated tract of intellectual territory created ad hoc to swelter the imagination with audacious ingenuity that is an inevitable byproduct of lexical hypertrophy. In this séance with the immaterial realm of concept rather than the predictable clockwork reductivism of a perceptual welter that is limited by the concretism circumscribed by spatiotemporal stricture we find that an extravagant twinge of even the smallest tocsin in the interstitial carousel of conscientious subroutines compounding recursively to pinprick the cossetted smolder of potentiality rather than extravagate into the vacancy of untenanted nullibiety can spawn a progeny of utilities and vehicles for dexterous abstraction that poach the exotic concepts we fathom by degrees of sapience malingering in lifeless bricolages of erratic abstraction in manners useful to transcend the repose of abeyance and heave awakening into the slumberous caverns of still-life to make them dynamically animated to capture ephemeral events that defy the demarcations of wistful indelicacy of the encumbered bulk of insufficient precision.

Today we embark on a quest to defile the anoegenetic recapitulation of canon that litters the dilapidated avenues of miserly contemplation that has a histeriological certainty and feeds the engines that enable novelty but ultimately remain rancid with the stench of the idiosyncratic shibboleths of synoptic alloyed impoverishment that leads to the vast wasteland of cremated entropy that is a stained foible of misappropriated context interpolated usefully as botched triage for daunting problems that require a nimble legerdemain of facile versatility that we easily adduce to conquer the present with the botched memorial of a defunct salience. Despite the travail of scholars to retreat from the frontier into the hypostatized hegemony of recycled credentialed information, we often are ensnared by the solemn attrition of decay as we traverse the conceptual underpinnings of all bedrock thought only to dangle precariously near the void of lapsed sentience because of transitory incontinence that is contiguous to the doldrums of crudity but nevertheless with mustered mettle we purport that the very self-serious awakening to our hobbling limitations is akin to a prosthetic enhancement of ratiocination capable of feats that stagger beneath the lowest level of subtext to elevate the highest superordinate categorization into heightened scrutiny that burgeons metacognitive limber. Marooned in the equipoise of specifiable enlightenment countermanded by the strictures of working memory we can orchestrate transverse pathways between the elemental quiddity of impetuous meaning and the dignified tropes of transitivity that bequeaths entire universes with feral progeny that modulate their ecosystems with both a taste of approximated symmetry and a cohesive enterprise for productivity that rests on the granular concordance of the highest plane to the indivisible parcels of atomic meaning that solder together to exist as intelligible if strained by the primordial frictions guaranteed by the brunt of motion incipient because of the metaphorical inertia created within insular universes to inform sprawling conurbations of mobilized thoughts designed to reckon with the breakneck pace of the corresponding reality to which they explicitly and precisely refer to.

We must singe surgically the filigrees that amount to the perceptible realities that transmute temperaments into the liturgy of routine conflated with the rigmarole of neural dragnets of reiterative quips in an elegant game of raillery with our supernal contumacy against the rigid authority of aleatory vagaries mandated by a dually arbitrary universe in a probabilistic terpsichorean dance with the depth of our dredge for subliminal acuity or the shallow bellicosity of common modes of glib contemplation characteristic of the basic nobility of improvisation. This basic interface with the world can either be mercurial or tranquil based on the interactionism of the enfeebled trudge of surface senses or blunt intuitions and the smoldering impact of the vestigial cloaks that deal gingerly with the poignant subtext evoked in the cauldron of immediacy rather than pondered with the portentous weight of imperative singularities of uniqueness derived from the plunge into the arcane citadel of microscopic introspection so refined that the ineffable drives we seek to fathom become amenable to the traipse of transcendental time that rarefies itself by defying the brunt of compartmentalized bureaucracies administered by the fulcrum of stereotypical notions of acquired gravitas imputed to mundane pedestrian quidnunc concerns that defile humanity rather than embolden the subaudition of gritty punctilios that show the supernal powers of the axiomatic divinity of sharpened sentience to reign with supremacy over the baser ignoble components of bletcherous nescience that leads to knee-**** platitudes that provoke folksy peevish divisions. We should rather orchestrate our activity by heeding the admonishment about the primogeniture of poignant sabotage buffered by the remonstration of innate tranquility and finding a whipsawed compromise of rationalization with true visceral encounters with the fulgurant quips of brisk emotions that grind industriously into amorphous retinues of the trenchant human imagination to either equip or hobble the leapfrogged interrogation of veracity and more consequently our notions of truth and fact.

When we see the hackneyed results of default ecological dynamics, we find ourselves aloof from purported transcendence because the whimpered bleats and cavils of the importunate masses result in a deafening din of cacophony because we strive throbbing with sprightliness towards the galloped chase of tantalization without the luxury of a terminus for satiation. Obviously a growth mindset is the galvanic ****** that spawns the imaginative swank of the pliable modulations of our perceived reality that, when protean, showcase the limitless verve of our primordial cacoethes for epigenetic evolution rather than the stolid and staid foreclosure of impervious sloth that memorializes the gluttony of speculation about fixed entities rather than imperative jostling urbanity that dignifies the brackish dance with dearth and the exuberant savory taste of momentary excess because it engages the animated pursuit of limerence rather than the exhumed corpse of wistful regret. Nature is a cyclical clockwork system of predatory instinct met with the clemency of the prosperous providence enacted by the travailing ingenuity of successive cumulative generativities that compounded unevenly and unpredictably to predicate a fundamental zeitgeist calculated to engorge the fattened resources of the resourceful and temper the etiolated dreams of the fringed acquiescence of a hulking prejudiced population of dutiful servants that balk at the diminutive prospects of a lopsided distribution of talent and means but slumber in irenic resolve created by the merciful hands of defensive designs that configure consciousness to relish comparative touchstones rather than absolute outcomes that straggle beyond a point of enviable reference to shield the world of the barbarism of botched laments clamoring for an uncertain grave from the gravity of the orbiting satellites of apportioned wealth both sunblind and boorish but simultaneously inextricable from the acclimated fortune of heaped nepotism and herculean opportunism. The intransigence of the weighted destiny of inequity is a squalid enterprise of primeval abrasive and combative tendencies within the bailiwick of the indignant compass inherent to the system that fathoms its deficiencies with crabwise and gingerly pause but airs a sheepish grievance like a bleat of self-exculpation but simultaneously an arraignment of fundamental attribution erroneously indicted without the selfsame reflexiveness characteristic of a transcendent being with other recourses to clamber an avenue to Broadway without malingering in the slums of opprobrious ineffectual remonstration against the arrangement of a blinkered metropolis of uneven gentrification.

We flicker sometimes between the strategic drivel of appeasement and the candor of audacious imprecation of the culprits of indignity or considerate nutritive encomium of the beacons of ameliorated enlightenment because we often masquerade a half-witted glib consciousness lazily sketched by the welters of verve alloyed with the rancid distaste of squalor and slumber on the faculty of conscientious swivels of prudential expeditions with an avarice for bountiful considered thought and wily contortions of demeanor that issue the affirmative traction of adaptive endeavor to cheat a warped system for a reconciled peace and a refined self-mastery. We need to traduce the urchins that sting the system with pangs of opprobrious ballyhoo and the effluvia of foofaraw that contaminate with pettifoggery and small-minded blather the arenas better suited for the gladiatorial combat of cockalorums tinged with a dose of intellectual effrontery beyond the span of dogmatism rather than the hackneyed platitudes that infest the news cycle with folksy backwardation catered to the fascism of a checkered established press that urges insurrection while tranquilizing dissent against the furtive actions of consequence hidden behind the draped verdure of pretense whose byproduct is only a self-referential sophistry that swarms like an intractable itch to devolve the spectator into a pasquinaded spectacle of profound human obtuseness that pervades malignantly the system of debate until the reductionists outwit themselves with the empty prevarication of circular logic that deliberately misfires to miss the target of true importance because of the pandered black hole easily evaded by creatures of high sentience but inevitably ensnaring the special kind of dupe into a cycle of bellicose ferocity of internecine balkanization. The vainglory of the omphalos of entertainment is also another reckoning because it festers a cultural mythos of glorified crapulence parading a philandered promiscuity with half-baked antics that gravitate attention and the lecheries of gaudy tenses of recycled tinsel alloyed by debased aberrations of seedy grapholagnia that magnetize as they percolate because of the insidious catchphrases embedded in pedestrian syncopation that ignite retention and acclimate to mediocrity the sounds of generations discolored by faint pasty rainbows rather than ennobled by majestic landscapes of ignipotent mellifluous sound that stands a supernal amusement still for the resourceful trainspotter.

Despite the contumely aimed in the direction of contrarians for deviating from the lockstep clockwork hustle of stooped pandered manipulation that peddles the wares of an entirely counterfeit reality, I stand obstinately against the melliferous stupefaction of entire genres of myth and subcultures huddled around the sentimental tug of factitious sophistries regaled by thick amorphous apostates that cherish the vacuous sidetracked spotlight with fervor rather than pausing on the enigmatic querulous inquisition about the penumbras that lurk with strained effort beneath or above the categorical nescience of the shadowy unknown that often coruscates with elegance even in obscurity. I fight with labored words to spawn a psychological discipline that invokes the incisive subaudition of the pluckily pricked exorcism of true insight from the husk of buzzwords that constellate auxiliary tangential distractions from the art form of psychological discernment that predicates itself on the concept that the rarefaction of rumination by degrees of microscopic precision enables the introspective hindsight of conscious events that can be parsed without the acrimony of cluttered conflations of the granular prowess of triumphant ratiocination that earns a panoramic perch with the added luxury of perspicacious insight into the atomic structure of the rudiments of our phenomenological field and the abstractions that linger beyond perceptual categorization. When we analyze the gradients of anger, for example, we can either be ****** into a brooded twinge of wistful resentment or we can decipher that through heuristics designed to cloister the provenance of subconscious repose with ignorance there exists a regimented array of tangential accessories embedded deep within the cavernous repository of memory that designates a cumulative trace of compounded symmetries of concordant experience immediately perceptible because of the tangible provocateur of our gripes and the largely subliminal tusk that protrudes because of primal instinct that squirms with peevishness because of the momentary context preceded by the desultory churn of smoldering associations swimming with either complete intangible sputtered mobility through the tract of subconscious hyperspace or rigidly fixated by an arraignment of circumstances with propinquity to the deep unfathomed flicker of bygones receding or protruding because of the warped and largely unpredictable rigmarole of constellated spreading activation.  
When we examine the largesse of the swift recourse of convenience we forget by degrees the travail that once bridged the span of experience from patient abeyance in provident pursuit to now the importunate glare of inflated expectations for immediacy that stings the whole enterprise of societal dynamics because it vitiates us with a complacency for the filigrees of momentary tinsel of a virtualized reality divorced from the concretism that used to undergird interaction and now stands outmoded as a wisp beyond outstretched hands straggling beyond the black mirror of a newfangled narcissistic clannishness that shepherds the ostentation of conceit to a predominant position that swaddles us with fretful diversion that operates on a warped logic of lurid squalor and pasty trends becoming the mainstays of a hypercritical linguistic system of entrapment based on the apostasy of candor for the propitiation of fringed aberration because of the majoritarian uproar about touchy butthurt pedantic criticasters with a penchant for persnickety structuralism. With the infestation of entertainment with the ubiquitous political cavils engineered by the ruling class to have a common arena of waggish irreverence we forget that sometimes the impetuous ****** of propaganda is cloaked by the fashionable implements of a rootless time writhing in a purported identity crisis only to gawk at the ungainly reflection of modernity in the mirror and remain blissfully unaware about the transmogrified cultural psyche that feeds the lunacy of endless spectacle based on the premise that one singular whipping post can unite an entire generation of miscegenated misfits looking for commonality to team up against the aging generations that cling to the sanctity of cherished jingoism against the intentionality of a revamped system that malingers with empty promises using exigency and legerdemain to obscure the mooncalves among their ranks that march on with quixotic dreams that tolerate only the idea of absolute tolerance and moderate only when feasibly permitted by the anchored negotiation of the fulcrum of totemic governmental responsibility between factions that wage volleys of invective at each other to promote a binary choice of vitiated compromises of mendaciloquence that ultimately endanger the republic with either the perils of hidebound conventionalism and nativist fervor or the boondoggles of fiscally irresponsible insanity cloaked with rainbows and participation trophies. Reproach can be distributed to both sides of the aisle because ironically in a world where gender is non-binary the most important reproductive ***** in the free world is a binary-by-default despotism that polarizes extremely ludic fantasies on the left met with the acrimony of the traditionalisms on the right that staunchly resist the fatuous confusions of delegated order only to the sharp rebuke of the revamped political vogue that owes its sustenance to a manufactured diplomacy of saccharine lies and ubiquitous lampoons that are lopsided in the direction of a globalist neoliberal bricolage of moderately popular buzzwords and the trojan horse of insubordinate flippant feminism that seeks to subvert through backhanded manipulation the patriarchy so many resent using lowbrow tactics and poignant case studies rather than legislating the egalitarian system into law using the proper channels. I myself am a political independent who sides with fiscal conservatism but libertarianism in most other affairs because the pettifoggery of law-and-order politics is a diatribe overused by sheltered suburbanites and red meat is often just as fatuous as blue tinsel and sadly in a majoritarian society the ushers of conformity demand corporate divestiture in favor of an ecological system of predictability rather than an opinionated welter of legitimate challenges to a broken system of backwards partisanship and wangled consent. Ultimately, I remain mostly apolitical, but I am a fervent champion of the mobilization of education to a statelier standard that demands rigor and responsibility rather than the chafe of rigmarole that understates the common objectives of humanity and rewards conventional thinking and nominal participation to earn credentialed pedigree when the bulk of talent resides elsewhere.
Amitav Radiance Feb 2015
Cosmic energy
Felt in silence
Sonorous voices
Ushers the truth
Audible to the
Destined one
In complete silence
From the core
Emanates the power
To elevate
The earthly being
In a state of levitation
Forces negated
And defied
At the higher realm
Of existence
Anointed by the power
To rise above all
None to discriminate
Among the equals
AD Mullin Oct 2014
Is a realm where alchemy is alive and well
It resides in the aether making it difficult to envision
A place of dreams but if you are imaginative
There is also structure

Dreams without structure are just whispers of nothingness
Quickly dissipating
Without structure, dreams quickly fold back into the aether
Waiting for a less superfluous re-imagination

To make it on the physical plane, there must be roots
When dreams are infused with structure, roots can be found
There is potential that those dreams can wake up

When the dreams are provided with structure and
Are re-animated with function
Then we have a breath of life

Structure and function are what allows Us
To step out of dreamtime and into reality
To find the roots of that architecture you must have vision
Not see with your eyes vision, but a different type

This framework hasn’t always existed
Relations have created it
That’s why it’s recognizable
The framework are the laws, both natural and synthetic

It’s the place where duality and non-duality collide
It’s a place of transcendence
A place of truth
Maybe we can learn to see holistically here

Anisotropica has many functions
It’s art and science fused
It’s poetry and song and dance
And mathematics and physics and chemistry
It is an expression of sacred geometry
An amalgamation of binary and analog

The fusion of dreams and laws
Creates a space that can be mined for transcendence
A place where we can extend past many current limitations
It's a springboard to become who you are
Dreams
Are euphony
Of thought,
Of heart,
Of body,
Of the splendid,
Of the soul,

(Unbinding our once
Spectral Fates
          That spiraled down
The Keys of Life
Tainted by
The Greatest of Dissonance)

My Redolent Reverie,
Sweetened by
Mellifluous Nectar Tides
Of cherished moments
Steeped for eons
In our
Carnal yearnings
Are made anew
By the Cosmogonist’s Hands
Of Eternity

(O, for I
Doth doven the skies,
That the Incendiary Wings
Of the Auburn Pheonix
Imbue me
With the Souls Acquisition
Of Golden Pinions
                      Of the Thew of Vitality).

Captive visions,
Slumber in
My Azure Dreamer’s Chest
Engraved with
The Insignia of Archaic Fates
Upon it’s
Starry Epidermis
Till skies fall
To the Terrene
And
The Luminaries
Shall rest
Betwixt
The palms of my hands

(O, for then
This Juggernaut of a Man
That I am
Shall Effloresce
Ceasing to be
     That Loveless Sentinel,
The Guardian over
The Bastion Heart
He fathoms
Impregnable)

.Ensorcelled Butterflies
Radiate
Lovelit Lavender Light
Upon that
Astral Parcel,
Lulling my weary eyes
By the
Sovereignty of Monarchial Wings
Vanquishing the doubts
Once blurring
My Kaleidoscopic Dreams
(Life’s Iridescent Seal
Branded upon
My forehead
And etherealizing
My exhalations
                    Till crystalline)

My sullied heart
Pulses shadowed winds
(The Sweeping Gales of Solemnity)
Without the
Blissful Kiss of Cadence
Resonating an
Ebony surge
Deeper,
Than first octave tonality
Of abyssal timbre.

I beseech you,
Unfurl those forested eyes
My Desiderata Materialista,
That I may
Drinketh of your
Emerald Streams,
Ineffably Pristine.

(For then
I shall be
Spirited away
      To Eden,
My existence
     Shall become
Nirvanic Transcendence)

To pine is a pang,
To envisage
Is to breath.

Perhaps that
Is the only solace
My feeble soul
Can bear,
Without you.

By your alabaster skin
Vein my eyes
With luminescence.

With your tender caress
Saunter my
Voracious skin.

Weave my Chrysalis,
By your
Susurrant voice.

Cocoon me
In your
Flawless serenade,
That I metamorphose
Bearing the
Sacrosanct Wings of Phantasmagoria
And
The Melisma of Your Piety.

Pearlescent blood
Floweth within me,
Like baptismal rain,
As I muse
When you alight
Once more
In my Cosmos.

I am yours,
Floral Fallal.

~Our fears are the burdens
    Of the Vestige of the Past,
      A hollow cry
       That fights to exist
         In a zeitgeist
           That flowers
              Quicker than
                Our hearts know how to beat.
                          
                     Unfurl your Gates
                           To the Arbiter of Fates,
                              Unearth the Hallowed Crystals
                                 Of your Garnetiferous Passion
                                    That takes shape
                                        Because you…

                               O, Stalwart Knight,
                                    You were cosmic
                                         Like myriad raindrops,
                                           Mystic echoes
                                              Emancipating­ your spirit
                                                 From the trepidation
                                                     ­    Of the mortal kind.

                                                   Evolve,                                            
                                Evanesce,                       ­   
                                                  For to be Ephemeral                      
                                 ­                Means to conquer                                  
That Magisterial Oblivion.
                                                       ­     Se’lah.~
Hey guys! I've been doing a great deal of experimenting with my writing as of late. This piece is an embodiment of all the introspection, musings, tribulations, and heartbreaks I have experienced as of late. I hope you all can appreciate this piece despite the quasi-obscurant references that I present bereft of explicit detail.

The core of this piece lies in the fundamental nature of our dreams, yearnings, and aspirations (as well as the shadows born of the loveless blight). It effloresced it something much greater as I continued to refine it. Hope you guys like! God bless!
Annelyra Feb 2012
As an artist
I'd say I was
fairly spiritual
in some ways
I like to burn candles
meditate
and feel Frankincense
coating my hair
of a Sunday morning
and I truly believe
that my (and everyone's) soul is capable
of transcendence.
I like to believe that there
is
a soul.
But I find myself gazing
horrified
into a time-constrained void
filled with everything
that means nothing
and has no significance
just day-to-day banality
and the meaningless loveless
university 'culture'
by which I am surrounded.

The body is a temple
of primal pleasure
and I will admit that readily
but still I think I am searching
for something more
real
and if there really is
God
or divine power out there
then I want You to know that
yes, I am sort of
a party-girl cynic
but behind that is only
human fragility
and a terror of mundanity
and I get kinda mad
and sad
because I ask You to come
and repaint my life
and help me believe that
this isn't just
more shades of grey
but You don't (or You won't).

I'm scared of
meaningless
reasonless
emptiness
because love is my superhero
and they say that You're
love supercharged,
and with purpose.

So I suppose what I'm
trying to say is
I really am trying to find You
but I don't think I know
where to look.
Hayley May 2016
We are happiness we are pain
We are the sunshine and the rain
We are here to remove the stain
Of the elite
Complete
The ideal defeat
Without violence without harm
Let's do it with love let's do it with charm
We have to get the people to listen
We have to show them what is bliss and
How to achieve it
How to receive it
How to believe it
And pass it on
In poems, in speech, in art, in song
We are given these gifts
To cause a rift
In reality
So people can see
That they're living a lie
That they're willing to die
There's a more beautiful way
There's something powerful to say
We have to show them how to make it stay
So we don't have to learn this lesson again
That we are God, the universe and it's beneath our skin
We hold the answers and the truth;

We have to be brave we have to be loud
But be as gentle and adaptable as a cloud
We can't fly away
Until we teach people the way
We're here to ascend
Whether it's by ourselves or with a friend
It's written in the stars and only some can read it
We bring it to earth and then we seed it
Plant it in the ground and make it grow
Have it show
Everyone what they need to know
we did what we could that night
and a supernal being is ashamed.

this is the drift of thought
in the vast ocean of gilded gold
frothing at the edge of rotund:
giving back a silenced enigma,
spewing the answer in an exhaust
of white rancid smoke
dharma burns plastered to cigarette.
burning and burning, afloat are the high-pouncing embers looking for fleeting shades and dagger-ambulations
of a shadow's swagger in tectonic soiree.

we did what we could that night.
like a flash of lightning at the back
of hoarded hills,
or say, something brutal and brash with
modern sensibilities we never jell —
we come not with softness or life
peering out of our eyes like little girls
serenaded by mad men in the eve of
forlorn nights. we did what we could
and some god cringes, winces away
like the erratic dance of candleflame.

the leviathan black spreads its parasol
and we are no strangers.
when our veraciousness starts to pierce
the veil, the populace should start
to worry of their trapped conditions.
we came here for something:
be it flesh, be it wisdom, be it plain inebriations — we will never flinch
at the squalor of tomorrow's sobering.
keep in mind, kaibigan.

    it's all levitation and transcendence.

the darkness wept as the car
groans near the end of its immaterial life.
i flick the last cigarette into the grey-faced pavement.
all oceans drowned,
all shadows burgeoned,
all fires emerged plump,
this silent radio rivers
through the wave of this ephemerality,
the onomatopoeia of strangeness,
the   thud
      of the senseless head of metal
     on the body

the   clackety-clack
       of hours thereafter!

ayeayeaye! the streets sing no mild
  appendage. the solstice is lost
    in the length and precision of all things.
bringing ourselves to the brink of absence,
    our pallid selves set ablaze, emblazoning
the quick life of matchflame or rumble of    
    thunder — the steady phoenix of
       that night! this is learning
  to breathe again, o, what currents purloined in vicious swarth as we keep
     this river flowing into our throats,
  jamming our souls to compelling music.

   remember kaibigan,
it's all levitation and transcendence.
For Marc Ocampo.
Katlyn Orthman Jul 2014
Behind a curtain
Blind to the eye
To this I am certain
The Dead Land resides

Watch with my soul
I seek thee
I stare into the scrying bowl
I see thee

Crying these diamond tears
Screaming your name
It falls to deaf ears
Darkness you remain

Knocking on the livings door
You want to be known
Your heart beat, no more
Like a bad call through a phone

You're fading in and out of life
The light no where to be seen
Shadows impale your being like a knife
And you're silent as you scream
when is a work of art not just a work of art?

at what point does it stop
being only a thing of beauty
and transform-
the self
the society
the Universe
                                                                when does it transcend the real
                                                                and become something magical
                                                               helping one fall through –
                                                               the rabbit hole
                                                                the wormhole
                                                                the black hole
                                                                                                                                      when does it become
                                                                                                                                     an unstoppable force
                                                                                                                                     and cause –
                                                                                                                                     a revolution
                                                                                                                                     an evolution
                                                                                                                                     an absolution


                              and at which moment does  it make you stop in your tracks
                                                          stop breathing and exclaim
                            “Gar Firdaus, ruhe zamin, hamin asto, hamin asto, hamin ast!”

- Vijayalakshmi Harish
   05.01.2013
  Copyright © Vijayalakshmi Harish,
"If there is heaven on earth, it is here, it is here, it is here!"
Andrew Rueter Jan 2018
For forty days and forty nights
We had no reasons to fight
So the planet was flooded
By the warm blooded

******* soaked
Visible ******
No more cloaks
No more loners
For everyone there was a match
But here's the insidious catch
It didn't take long for people to get bored
And start cutting and crossing cords
Until we resembled a chaotic horde

For forty days and forty nights
The Earth was flooding
Until things got muddy
And clouded transcendence
In the form of independence

Our lives keep knotting together
Our lives are rotting endeavors
We were completely happy
But felt that was too sappy
We sought edgy darkness
In a world that was shark-less
We made the world we live in
By putting on shark fins
And eating those that fall overboard
Out of their relationship
We try to be their overlord
Or add them to our list
Love grants a clenched fist
When there is value to a kiss

For forty days and forty nights
We turned on Earth's floodlights
And the world was flooded by love
Until we decided to try to look above
To see nothing there
Just the empty air

There was a time when there was love
Now there is none
Only a gun
And the number one
Can be found in my self published poetry book “Icy”.
https://www.amazon.com/Icy-Andrew-Rueter-ebook/dp/B07VDLZT9Y/ref=sr_1_1?keywords=Icy+Andrew+Rueter&qid=1572980151&sr=8-1
TYRAN Oct 2017
People always leave
broken leaves under trees
so indecisive I deceive
my inner means
and what they really mean.
Eyes in the screen,
a silent scream.
I am the shadow king
of my loneliness
in a world of bad luck
where my spirits run amok.

I'm stuck.
Listen to the words
that I took
from the birds
that are hooked
to the chains
with no gain
and free from the outlook.

I left my conscience here.
I don't want to wake up if you're not here.
Aware of what is not clear,
I steer my eyes until you're in rear.
Words of these feelings are hard to find, but I try.

— The End —