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Julian Sep 2020
I famigerate without taciturn timidity the straits of a straightened jury-rig of nesiote narrowbacks harping the accordion zest and zeal of the plenilune consuetude of a scrivello infamy sprung into the rows of rip-tide acclaim hamstrung by the decline in fastidious upkeep of the timberlask vesicles that avoid the phenakism of prismatic reformation fundamental to transmogrified simpers of dismal saturnine darkness encroaching on the parallax of realms within the dominion of the Almighty for the omniety of the usucaption of the fruitful prune in the priggish afterglow of a noontide eclipse bereaved of whispering retreat in the hallowed wasms of stiltanimity becoming an entreaty to ecumenical barbs of propriety selected without intimacy to folksy bibliopolists but rugged in sterling tribute to the true vine of the appointed ways of sacerdotal triage among a roughshod vanity of a derelict world marveling at otiose rejoinder rather than true spasms of tragedy flickering in the recessive alleles of a careworn culture. The travesty of Beirut is the bromide of current leapfrogs of sentinel lust and malapert destruction forming an ironclad camaraderie with chocolate-box langlauf disasters wed uxoriously to the penury of the brackish version of the catadromous bailiwick of despotic nescience pregnant with sophrosyne redemption at the cusp of a plaid perfunctory quip of quisling intimations of the sketchy provenance of humdingers of comestion lurking in the plodding prowl of a ribald wiseacre of a beckoned billow of trinkochre welded into a conscientious blarney that awaits the popinjays that sculpt brittle redshort fictions into awakened carapaces of a limacine reduction of impoverished fulmination into the neatly sworn footprints of a geotaxis shuddering with magnetism only in spectacle without the overhailing zeal of vintners who specialize in curtailed wine drawn from Caiaphas and soaked with the muddy turgid Siloam as avenues toward the repentance of asunder becoming marginalized as a whimper of taciturn choleric war receding not even into an audible delope as the masterful chryselephantine assault of cryptic auditions in the theater of effete refuge sink into the pelagic oblivion of a remarkable blister festering into inconsequence as the rebarbative emoluments to tattered travesty hearken a battle-cry yet emanated in the reprehensible bulwark of the gerendum of a poised plastered humility aggrieved with such friction turgid on rollicking magpiety that even the larceny of brutish renegades of triumph sink beneath the brevity of accident rather than the fortitude of globalized turpitude weakened by the improper demarche of fuliginous homeless depredation of innocent bystanders flocking to the harvest of war found in insight rather than the perfunctory bromidrosis of the macroscian enmity of hidden maleficence spawning a credenda that is spayed on arrival in the faineant zoolatry of a spelunkers’ madcap dash to flex the filigrees of turmoil in resentment of the amicable truces of a God who never tempts and a lurking lie that never itches for trigger-happy hapless rebukes because the skittish skirmish of futilitarian repose is a scoundrel of the profligacy of errant weakness blinkered by the humdrum din of deafening semaphores of provocative thornbush on the threshing floor of cowardly imposture president of all affairs of spirit and all renegades of caitiff megalography of forgotten oblivion despite the curglaff of vindictive and never vindicated assaults on the integrity of the birthright of Lebanon to wager a presumptive gamble of trifling retribution for the alacrity of suspicions eloping with forbidden mistresses in the humdingers of flackey rather than the troudasque harbinger of a lunacy impugned by a restive triumphant fallow time seasonable for a litany of pretenses demassified for a liturgy of seances with eldritch commiseration in the saw-toothed serration of selachostomous bravado wielded by likely or unlikely culprits of ravenous ruin shepherded by the guilty cardinal sins of the complicity of explosive vanity marauding on the ruins of a fortress debased by pettifoggery of internal excuse rather than the wrath of provocative ire in the irksome cauterized wounds of the inured to deliver spectacular reticence despite such grievous diacope. Evil gilderoys of maleficence carve the sapwood of the periphery to aimless subversions miscarried by the modern atrocity of glamour memorialized as a sound-byte underminnow of a roaring rhombos rip tide as stocks wavy at the curvature of edgy demarche despoil the denuded wasteland of cultural despondency a wagtail to the impudence of famigerated affronts that deserve a sterling recompense wielded by the onerous and operose burdens of a prone decubitus of aboriginal bread seeded from Heavenly realms dissipating into the roars of blinded conflagration too meek to even exist on the ramshackle hillside of a barnstorm of aggression powerless to encapsulate the nexility of unspoken allegiance to destruction rather than the halidom of consecrated marriages balking at the caulked provisions of a slugabed monolith of craven capers on the recesses of abeyance in the interregnum of a time where famous people communicate with me. How can such a charismatic bravado of lurking presidency stoop to the denizens of usufruct in licentious latitudes on the outskirts of consideration even pretend anymore that the vacuum of effluvium (Gal 6:7) can be mocked and milked into the row of centuries blistering through the calenture of apprisal and heaved awakening as the zephyrs of the Occident meet temporal juncture with the coenesthesia of a hibernating trumpery formed by the turnverein of listless lethargy billowing through fumiducts of siphoned lavaderos of hypogeiody that the underground spasms of cacophony could marvel at the historic emergence of a magnate with the most powerful magnetism of God shepherding the true flock John 10:27 because he is willing to be the good shepherd and potentially die for his sheep John 10:11. Remember, whenever you hear a Queer Studies Radical Feminist bloviate on emasculated sardanapalian posture John 8:44 and even though personified as a masculine titan of bulwarks of immense otiose wilted inkburch shielding the world from true meaning, the maskirovka of the Devil is present in the dark trespasses of personal abandon among the wilderness of many marsupial jackals of martles wagtails to an invictive proclamation of invulnerable sappy sopanaceous filibusters against hefty sinew forged the bony fragments of the charnels lost to brief epitaphs never mourned in threnodies worthy of remembrance that the departed died with us and live again through us whether in Heaven as participant or on Earth as an acting battalion of the skullduggery of the mystique of shimmers of God acting on Man’s behalf 1 Col 1:15-16. That the firstborn of all creation obtains supremacy through the finalisms that I seek as the captain of trailblazing untrammeled roads we are reminded of the narrow and wide gates expanded by the explosion of thought that trespasses into the hidebound ratchet of a reasonable bleat becoming a harsh outcry of justice for Lebanon that they feel so powerless in implosion what could aggrieve potentate civilizations to the precipice of global maleficence in destruction. Swarming for alveolate hominid hominism as an outgrowth of alienation by design polarized spectral dangles at jaundice flamestun by the ordeal of oppositive barnacles to the chryselephantine habituation of a masked menace of Procrustean authority to muzzle the free license of armamentariums of a latent man keen to the kenspeckel visibilia that we might have punctuation in the poised primiparas of a hearkened unprecedented in modern history that the traipse of lapse is no longer the tenure of mindless calculation of authoritarian gabble sentries of a mobilized fleet of embodied human ignorance but a foisted sprite of whangams of apothegm that deserve in their gnomic respite from the phenakisms of a philogeant kumbaya assertive in its treony of radical compassion for those who dwell in tentpoles of revelry bound not to the covenant that sent us into light and sparkling in hidden obsolescence that the fulgurant words of Mount Horeb (Sinai) are both immaculate and without trace of sin because Acts 17:30 declares a powerful truth lost to the twinges of time that issued peremptory governance of my theology but through remission I admit the grievances of septiferous blockades of ponderous plodding nescience haunting the spectral aubades of paeans to a high-flown sun darting through galactic space apace of the velivolant sails of divine wind that come in the spree of recompense authored by the vines to which all roots belong rhizogenic and immutable because the demarches of time forget the marches against the cauterized grime of new-world suspicions of aleatory fickle gubernatorial proclamations that issue reverb more than sprinkle flanged atrocity in the sight of the holy ramparts of an active double-edged God who reminds us of our many witnesses but provides not a single latchkey of escapism resident to many hapless homes of the drunken sing-song rhapsody nullifying the psychotaxis of the motatory miserly Draconian charades of Leviathan grasping the tridents of warp-speed revisionism in a benighted world overrun by mandarist fictions that fumigate a pasteurized control of cultural malcontent in situations of dearth infested by the concentration camps of China that remain unheralded in brumal and brutish indoctrination spared from worldwide outrage by the tribunes that are complicit more in malfeasance than they are celebrated for the herald of heinous bletcherous crimes of abecedarian abligurition anointed in waste rather than refined like unquenched slakes of eternal water so that no man can thirst hungry for the daily bread without returning to the providence of God awakened. Recalcitrant by the impudent quislings of repugnasket flarmeys of advenient flummoxed besieged clairvoyance I bask and beaze on the light that never fades because of the brackish whisk of a barnstorm of allegiance that is contumely to a bromide society listless in inferiority of intellect to my former streaks beyond jejune reiteration of the Jehu mentality against the canine fate of Jezebel and her faltered ministry of ewnastique waged as battalion gore of a trifling musket of an aboriginal swim through the oceanic gaze of peerless eternity squirming because of flagging resolution among the spandrels of incommunicable largesse lolloped extravagantly not just for the spoils of hyped pedigree but also a chamade to Heaven to enlist the purblind vestiges of a crambazzled Earth rejuvenated in adolescent esprit rather than callow eclat against the outrecuidance of whimpered miserly conscientiousness that exists in a shorter frame of reference than the provident dashes through a furlough of time and ancestry to cobble together a lapidary bristling excoriation of the tumescent squabbles of mystique brave enough to rarefy the humid pasteurization of a mannequin kenspeckel still-frame jilt of jostled infamy brusque in its curt envies borne of still-born promenades of a whasper between the youthful ligony and the intrepid soul of a collective warrior debased by the adscititious participant to elegant effronteries of the newfangled intellectual vogue that is the grombang of the tralleyripped hamshackle of ostentation meeting mirrored paralysis in sheepish ewnastique creations meddlesome in their ironic frizz of recursion as I lounge on the habits of creation by intelligent lurches of design that appointed the demarcations of all creatures and the mysterious bridge between the missing links that remain elusive to the flombricks of the misery of epigenetic rhizogenic imparlance of desuetude cringing at foresight littered with the disaster of ravished hindsight blushing at the limpid degeneration of the vapid varnish of benighted ligony rather than heroic strides of stoic-epicurean compromise in the apolaustic pursuit of the one eternal God present in rebellion but never the temptress of mendacity and mendaciloquence because the tug I have on speed is ratifying a cauterized casualty in the spumid betrothed wicked snuffs of extinguished furor for a time beyond barnstormed racloir rugged origination and faulty phenogenesis that escorts mythos into actionable litanies of the awakened breed scoffing at the inkburch of “Electrolytes”-wernaggle that besets the queer fascinations of a warped generation. The pytherian swank of artrench embodied in the recocted rendevation of hypetrophy in hubris swaddled by the reductive dranger polluting the realm of compliant complicant complaints of the ashowel of albatross astroud in the hibernaculum of langlauf rather than the ultramontane fiduciary tether to the estrockentch rather than the laureates of plevisable courage found in truest shades of vinsky not the subhastation of a gaslighted galvanization of purebred classy swivels of opportunism nor the ravenous incubus appetite for usufruct in subversion belongs to the behest of an insular nesiote flexing the flux of subversion as the candid posies of saccharine immodesty become relegated figments of the everlasting age of promised propriety rather than rigid stultimathy of hackencrude virtues of virtuosos that marvel at troudasque wonders occluded by the girlcott of Team Biden and his militarized soldiers of desiccation of trumpery and the faucets unbounded by swanky concealed epithets of regaled rentgourge by a hapless objection of the runic destruction of apothecary leniency becoming of the betokened emblazonry of scrimshank in every perfuncturation but embodiment of character shouldered by every chasm of power erected in demolition of the warped egintoch radicalism of the submerged wernaggles of the hopeless minority swimming with autodimplage few have to bear but the truest flock of God heeds my voice and has the sapience to spare themselves of contumely and invective to hearsay of invictive triumph beyond radioglare swirk to renege the musical providence of the chamades to the asterongue I often take for granted by immunifacient degrees of the foretold encroaching upon the crux of a pivotal and pivoted destiny not distant from cordial providence. The sweedle of epigones for the risctender of obligation to subvert the coryphaeus with the rigmarole of gentincture borrowed from the Gates’ formulaic effleck of perverse warbles of collectivized contrition for abetted cultural pederasty limpid in its achieved objective of the crudenzy borrowed from a lacking impediment to arentrum belonging to the knowledgeable happenstance of the glorified dengonin is a denostram that forestalls the agelasts behind porsters of culture rather than legitimate mainlined contamination of wellsprings of fliction of paranoiac enthusiasm might swim in kinkativy blinkered blind piebald girouettism but never dauntless in sematic entrenchment of robust dilettantism as the swaddled corrugation of time into centripetal ****** against centrifugal modernism that alienates propriety while estranging by vacuous vacuums the outspoken progeny of the surviving age beyond the Jay and Silent Bob travesty that manifests as a glower of menacing Bushian invention to tarnish with ****** mythos the drapes of a defenestrated realism of the flinkers of sheepish indignation against many drakstings of intonorous sclerotic mandibles of crackjaw chockablock annihilation of core precepts and institutions indelible from the face of a quixotic entreaty of a ragged intrusion of ageotropic monoideism above the secular-clerical fidelity of honest witness borne of triumph and tribulation festooning the nativist hyperbole into a useless effigy of mountebank imposture silly in precision and purblind to gallantry. Yet I must kisswonk rather than truckle under such ponderous pretense because of a sertivine certainty in the thickets of prudence rather than the tomfoolery of humgruffin impudence scaffolds me to a post-modern ****** that shanks through prisons of guilt and burrows an interrogation of reality supreme over all complaint that the virtuosity of the Gifted (the elect flock that comprehends my volcanic diatribes against mandarism and stomachs them without sardonic pastorauling insults of passerby vicissitude) will spare many nations of awakened perjury against human instinct in the fitness of nations to denigrate the populist squalor of lurid and livid ewnastique wernaggles of the listless buttress against my formal modesty encouraged in all affairs even in aggrieved humility belonging to intimidation rather than spawned jostles through the rumpus of shunamitism that might rankle a later age.  Yentrified morality is a personal flapdoon against the promiscuous pederasty of freewheeling ophelimity and the lurking narquiddity of the traindeque of donnist hedonism to hijack my psychedelic tolerance into an unwarranted and inadvisable sanction into the netherworld of the frinterans of cultural modality that curdact religion into a cosmetic cosmogony rather than a soldiered infamy becoming a beacon on a towering hill growing in solidarity with the pleonasm of existence itself which surpasses crude formulas that already abide by the riches of decorum too much to be admired as trigger-happy fools run the asylum of domesticated irony and the librettos to downfall rather than the wassails of “The Man” becoming more masculine in featured charisma rather than defiled against Leviticus among others who preach belonging to nuclear creed without fission but for true rapprochement to the fusion of the treony with legitimate gripes of unsung complaint among the masculine minority. The traindeque of a baseline complaint aggrieved by the kilmarge carapace of stiltanimity for the hackencrude resentment of the inkburch of illiteracy is a profligate degeneracy lurid in hyped enmity that the envied entreaty becomes the despotic shadow masquerading in shadows blossoming into the full wisdom of the mature sophrosyne heart eager to pour out blessings upon a conservation of recycled epitaphs becoming hearsay in a rebarbative convolution of redacted rigmarole incendiary to whittled henpecks of political engineering but never vapid in their flagging insistence upon an ecumenical toleration of the brooks of modernity and compromise upon which much felicity is aggrandized and permuted against the spoilsport frinterans who encage a dodgy moralism in wilted etiolated jaunty pedigree that espouses the maudlin grievous and ghastly ghouls and sprites that haunt the fictional hobgoblins of the Potemkin Village that finds usury convenient and perjury even more facile for the glib facetious engineers of modalities of hatred unsung by the ribald witwanton “I got a Solution...You’re a ****…South Carolina What’s Up” crowd that never marvels at ingenuity or rarely attempts it in the summit of the climacteric jaundice of hidebound whemmles of ridicule sparring against spartan flagitious wiseacres of genocide of ideation for the revelry of armed missives denatured by raw promotion of the questionable ethics of a flavork of needed slakes of unquenchable desire swarming us with daily temptresses not of wayward women but the disarmed pretense of a lapidary rejoinder to a long expatiation or harangue against hackencrude curdles of rowboat injustice masquerading as sentinel savory destruction of the towering edifice of proclamation. There is great menace in the casuistry of sophist philogeant philocubists dicey with destiny for mincemeat puppetry against sciamachy for the gallionic rise of gammadions in the craven lore of baseline pasquinade rallied to the insuperable causes of tribal shibboleth anointed by secular totemisms of fracture and fricative hisses of lineage that amount to pleonasms of brassage rather than mystagogical mystique of the prestige of human fraternity that shatters paradigms of creed and invites an honest vestige of Noble Savages to roam the Earth yet again unencumbered by lugubrious welters of misnomer and malapropism wagered by artifices of guileless supremacy that is cursory prima facie neglect of even the sororal duties not of sophomoric glib facetious cowardice of backbited backlash of venom militarized for the desuetude of entertained visagists sculpting *****-nilly their version or verdict of decisive apartheid when we should all rally behind the united frontier of the chosen flock in the chosen generation to truckle beneath the pews not of ignorance aggravated by the polluted kilmarge egintoch puritan barbs against publicity choices I now regret (as an emolument to an incredibly euphoric track with a poor miserly message to the enchanted flock inoculated from such diversions) because alighted upon the quenched thirst of salvation I will be judged more harshly as a teacher James 3:1 than the rest of my flock but gifted with the gratuitous salvation carved from the chiselers of ribald infamy capering around with dacoitage and ladronism of the bomans of unsuspecting quixotic caprice I must reckon with the burden of ghoulish shadows on the spectral imprint of my eternal soul relishing in vicarious splendor yet bereaved of quintessential love 1 Cor 13:4 that is necessary for the nuclear conclamation of vibrant hues of resplendent and refulgent providence necessary not from a dynastic perspective but from an aimed providence that alerts dynamism rather than chides with mimes of useless schadenfreude carved from the prestidigitation of the wicked condemned in Galatians 6:7 for the mockers of sanctanimity accorded upon me as gratuity that no man can boast my elite ears and my astute wonderworks of imagination qualified me for prophecy and among the most mesmerizing prophecies registered to fulfillment that the world has ever yet witnessed because the watershed isn’t a bridgewater for the chavish of ignoramus hatred congealed into thrombosis but the narrowed gate enlarges to encompass the swath of man amenable to the flocks that escort me into permanence rather than regale the tridents of a hedonism that elected me clairvoyant at a cost of immaculate splendor registered to the holy clergy of the Sacred Catholic Church and the broader Ecumenical Endeavor that tries to be a seamstress and bridge elemental divides inherent to divided approaches to liturgy which flex their strengths in times of robust fortitude rather than become a subhastation to the vestiges of the pilgrimage to false tabernacles erected by people cozened into charlatan endeavors by the pernicious and persnickety whiplash of Least Common Denominator subversion of widely heralded sentience and sapience enriching the lot of human ambition rather than stoking useless conflagrations of refracturism accorded to the swallock of primposition of the hackneyed hackencrude that swivels with the odious ornery pretense of overtures not to apertures and lychgates of the true abiding Heaven felt on Earth by many Christians whether in sobriety or not without the evil maleficence of a misguided donnism of narquiddity for the grambazzles of aged recklessness aborning on vacant responsibility that is rickety in its magnanimity of absolution because of the ulterior chase for bottom-line top-dollar oligochrome foisted by the cartels that blind true spiritual insight from ever reaching the magnitude of ambition required to shape mountains of revolution among the tertiary squabbles of a conversant Earth open to the troudasque gallop into yield and cloveryield for repcrevel reforms the paludism of the swamp remains skittish about conforming to because objectivism is a renegade of perspicuous light blinkering in hubris and gourmandizing the hinderbaggle of cosmetic pollutions aggravated by the plevisable articles of envy and TLDR politics to “Electrolyte” logic that is a sad recursive wernaggle of the useless buffoonery of humgruffins of tatterdemalion spate rollicking in the magpiety of a timid consentient faltering myth of unanimity among the beleaguered rainbows of many lugubrious tears showering bickering blasphemy upon the mockery of God for the pleasantry of self-aware sheepish resignation that professes only that any form of meritocracy is existentially unfounded only because the beehive elected its progeny the scepter of the ironclad kingdom that wages war against idolatry and serenades heaven with luxury simultaneously. We are all shepherds of providence and there is power enough in collective prayer that we don’t fiddle around with bodewash in mistaken identity but riddle the persnickety blemish of the fastidious critiques of biting sarcasm as a tantamount blasphemy and a criminal repartee of sardonic cloys of inanity foisted above truth. The peevish breedbates who scour my evidentiary pillar of chiseled vertebrae of unbroken bones of solidarity with oikonisus will be sorely disappointed in their truthful audits of my true perception because in every single case it exonerates me from the pulpit of menacing idiots who scrawl random gabble in attempts to sound smart while reeking of iniquity wrought by the gavels of predevoted inferiority of complexion and attitude that gravitates them to an insensate benumbed transmogrified bailiwick of an appalling atrocity of mythomaniacal myths spurned by consensus among those who prize my grandeur above the superstitions of the illiteracy of the rancid rankle of otiose stupidity writhing its own sheepish envy of arbitrary dislike motivated by feminist aggressors waging warfare on turf I already conquered by swaying the intelligentsia to beckon my cause rather than pillory me on a false scaffold of frinteran abuses of the nyejays of bernacle that junediggle in the taradiddle of the nanciful excoriation of my leaden corpse weighed down by the witchcraft of connivance trayning its own delicate myths while avoiding scrutiny for appalling contumely that deserves an audience more suited for fracklings of treony belonging to the trinkochre of the rising alienation and suicides among perverted gay indoctrination that is a scourge on the planet because it willfully denies with its portentous hibbles the regaled wisdom of the culminated age against renegades of apostasy and for the behemoths of true monumental change that sizzles in savory circles among the vanguard only to alarm the Status Quo hijack of my entire endeavors as a covert crusade to use wrecking-ball fashion tactics to cosmetically incisively and insidiously perform a harprick of surgery upon a blameless countenance only for being a thorn to wragatek wragapole slavery which wages war against universal salvation because it gripes with inkburch and circular pleonasms about the most obvious glaring lies and feasts upon the serrated edge of the capers of hatred that frolic in meadows too skittish to enter the barbarian fortress of my forested residence robust in fortitude and glowering with a menacing contempt for runaround psychobabble that obganiates the obelisk of the moribund crusade to make normative ethics effeminate and to enthrone inviolable women’s speech as supreme to any male objections like the Cristiano Ronaldo accuser that came forth 8 months after #MeToo one of the most dishonest campaigns in modern history enthroned by Hollywood elites in gammerstang insurrection against pay-gap ethics done manipulatively with the sapwood of mendaciloquence like Blasey Ford whose physiognomy reeked of maudlin pretense that was so ornery in how obvious of a maleficence the intrepid Abortion Agenda has over the minds of selfish women who prefer ecbolic second-term abortions to the servile gripes of primiparas building new life rather than tearing down the scaffolds of new generations. Hominism deserves its rise because-in increasing numbers-men are derelicted by society and coerced into vapid tallespin enslavement that ridicules itself with the perjury of soul to the soulless vanity of recursive cycles of benumbed narquiddity found in “****** Hero” among other atrocities littering the human fascination with the hinderbaggle of our polluted age verging on totemic blistering hegemony of a few rotten apples corrupting the vagrant ingenuity of the forgotten champion who ushered in a new era of candor in the attempted interregnum of the United States government because I Am Hollywood got the name correct considering how many memorials there are to me in the movie industry. The junediggles of sc-ha-den-freud-e which is as deliberate of a German pun as JUDEn JuDEN which shows the German language is as farsighted as you can get and why many of my neologisms have a German tinge to them. German is an elegant language with botched syntax but a peerless repertoire of vocabulary and even though I love French, the Germans are smart because their language is smart not just because of petty arguments of pedigree which are specious at best. Being dontolesque with  the zenkidu of rengall nauclatic mythos is an artful degree which accords nominal prestige to licentiates while excorifying the obvious metaphors of sunblind logic that scours the scorched Earth of internet diatribes of sophistry and dethrones the Marcie Biancos of the world “Heterosexuality is officially OVER...K Bye” with her 145 IQ and a Stanford Degree in Queer Studies (A professed atheist by her own Twitter admission) with the warped logic to equate a heterosexual relationship for a woman as ******* to patriarchy. For someone that well-studied in literature she sure is a dumb-*** and I will demolish the syntagma of those that root against me for Status Quo preservation in the official interregnum of Saturdays during the Trump Presidency. We need an official referendum on the ideas of termagant illogical anti-egalitarian poison that derives from a deracinated worldview that doesn’t contextualize how powerful language is at shaping thought because if the entire world were Anglophonic every single country on Earth virtually would see immediate dividends in terms of intellectual creativity and limber with concepts and percepts because it is no accident the most successful empire in History the United Kingdom, was favored because of its shibboleths of Shakespearean creativity draped with flairs of the irreverent while gilded by God to be a majestic commonwealth. England and France monopolized a huge majority of history by no accident because although English might be a slightly keener language the French culture of salons of freewheeling intellectual enlightenment gilded the 17th and 18th centuries into absolution despite the Panglossian epithets of Voltaire who was ironically dissuaded from religion because of the All Saints Day 1755 Lisbon Earthquake and Tsunami. We need to be vigilant against encroachments of perceived shibboleths and more keen on an affirmative meritocracy that favors the poor and blesses the meek in their poverty and inspire ambition among them to join the coteries of refinement in thought sometimes harder to achieve with crackjaw lollops in pleonasmic languages that fail to articulate with nexility or forceful wit the true abstractions that govern the pataphysics of the unknown. Language is so decisive over human thought that it is incumbent upon every language to refine its vocabulary to trayne compendious verbiage and trim the hedges of global reform to invite the curiosity of the age to favor all creeds and languages of Abraham and the diverse progeny of a variegated panoply of majestic feats common to all parlance and capacity beyond just the Anglophonic snare because the world needs not a chicanery of blustering churlish buffoonery but an Almighty respect for the consanguinity of all to God’s blessed creation that he inseminated by his deliberate hands to enrich the world with diversity rather than cleave the world with piecemeal skeumorphs of radical propaganda that opposes the modern and post-modern egalitarian streak. One wrong must be corrected, however, the underrepresentation of Hispanics in the media and in film because this grave error is much more pervasive than the ******* LGBT inclusion narrative because these days the lollygags of fashionista odalisques with Obelisks to Baal get more say over the common decorum than the marginalized bronteum of the  rich and vibrant Latino culture which is squelched by the poverty of media and Hollywood representation. Synectics showcases how a henpecked aim at the synaesthesis of culture congregated around our Almighty Father blessed among the nations who adhere to the progeny of Abraham can be more blessed when working together rather than tribal with nepotism and aristocratic in sustained affronts to the elevation of affirmative meritocracy to the forefront of discussion rather than the froward backlash of benumbed narquiddity because the synallagamatic nature of complexity needs to be devolved with industrious ambition to all cultures and the savory flair of the vogue needs not merely a wednongue fascination with an eventual terminus of crudenzy but a sustained intellectual reformation on all fronts to standardize the English language through Hollywood and the Music Industry so that the dragnets of appeal etch a permanent trace into the engraved souls of the true flock John 10:27 are consecrated in divine purpose to reverse the Babylonian Diaspora of confused and conflated purpose that stunts the raltention of humane course and the proper pataphysical syncrisis of an evolved mundane temperament that transcends the circular traps of circumlocution common to the milquetoast industrial titans who winsomely charm with toady gestures the elitism of a moribund philosophy of intellectual thought delegation to elevate the common rhetoric to reach new pinnacles in both tribune and political gamesmanship because higher standards are required even when they surpass some common understanding so that every ambition becomes a conclave for the goal of human unity solidified by the truth of the kerygma and proclaimed to all creation as the culminated synclastic reformation of the idea of indulgence and the propriety of regaled moderation that appeases the common decorum with a shared vested interest in Latin America especially which is besieged by the cultural tenets of obrogated specialization and denigrated by the common myths of warped phenogenesis which should be debunked as a wasm of hypocrisy limited because its callous tentacles lack the charismatic fulgurant equipment of future generations to bear the operose burdens of a quintessential time of harmony united by the hymns for God by God to appease the sentries in Heaven and the celestial realms that exist for our merriment more than our detriment. The sprauncy have the  frikmag to recognize the spuria of apocryphal heresies that encourage kinship above matriotism and shared fortitude for intellectual valor rather than “*** talk TLDR” hashtags abounding on the turf of the insensate wernaggle of clueless charlatans wiggling through life not because they were borne into slavery but because they choose to be Helicopter Parents of “Baby Shark” rather than token mantelpieces of enlivened culture shimmering with radiation of Gods glory as cemented in Colossians 1:15-16 because the firstborn of all creation lives in some form in the ligature of Christ 1 Cor 12:12 because there are so many talents that exist in our variegated world that the mastery of expertise in dominions of conversant fluency will abet the variegated crops of a draped humanity corrugated on its own ironies for the delicate sizzle of beatific felicity multiplying itself in centupled design over centuries to overcome hinderbaggle while realizing the fictions of some drawflark. The strigine world concedes to this upstart rooster maybe considered a parvenu of dearth but luxuriant in riches boundless to all that draw near to the kerygma of Christ and feast on his daily bread found throughout liturgy because we should listen to people like Cardinal Timothy Dolan who is exceptionally astute (perhaps an understatement) to guide us on a regenerative rather than degenerative pathway towards universal attempts at salvation that broach a new decorum bridged by aliens to select chosen emissaries to bridle the fissions of repartee reserved for the forlorn that balk at ambition rather than relish a new era of seditious determination against the determinist fallacy and for the mental health of those coping with autodimplage and sheepish regrets and persnickety articles of remorse because all the world deserves our consolation and desperate attention rather than the trumpery of the circus masquerade of marauding agitprop which congeals into thrombosis of toxicity as the vast majority of Democrats refuse to even hear Trump speak when he is discussing discursive solutions to enigmatic quagmires,for, if more people listened to Trump they would be disabused by the specious claims of his misogyny and white allegiances because his candor is brilliant and despite the prominent advocacy of Biden who has considerable prestige in my memory, we deserve a bipartisan syncretism that unites the world and unifies the country away from the swerve of salacious mythos and towards a rambunctious magpiety of solidarity against the secular humanism of a defunct piety to Marxist feminism which is a crudenzy among the awakened men around the world increasingly alienated by the hackencrude of wednongue illiteracy even trumpeted by the vanguard as panacea when it is a comestible form of poison. We need visionary unity where there was once toxic divisive balkanization of exclaves of limited foresight clashing with new wave awakening to the persecution of illumination itself for not a rigid hierarchy but a flexible structure of inclusion that adjusts to cultural expectancy and modifies the traindeque that strands many in institutionalized poverty especially in Latin America and India and obviously Africa too. The stegophilists of language should herald the aubade of the chavish of redintegration over the squawk of din of squabbles of internecine redacted revisionism beleaguering our lyceums with toxic agitprop even at the highest institutions of learning who balk often at the recycled auditorium of useful thought because their venal tilt is complicit in squelching freedom of thought and our schools should open early so that zig-zag-zoom politics around feldtrounds who are eagerly outnumbered by the patrons who police thought become agentic not with outspoken treacheries but inseminations of intimation to hint at the spectral mystagogical reality we are all members of despite hurdles that beset the hemiteries of odalisques who seek inertia rather than mobilization. The ribald underminnow of transparency is a carcinogen of the rampant siege of Status Quo coarse hypocrisy for tentative flings with cadged cloyed saturnine professions of the landmines of atrocious miscarriage as I soldier on in the causes of the poor and the forlorn to become enriched by the glory that God delivers with munificence so that all might be enriched by the emanations of the true vine and in distaste of error I rebuke the armada of belittled armamentariums of the cantonment of deep-state breedbates boiling over potboiler frikmag that exists as a transcendent obscurantism flowering in decisive times to warp the contextual footprint of a life served in the service of all the oppressed people as a kind of Moses figure raised by the elite and fighting for the criminally oppressed and the ****** of mediagenic hyperbole is dissatisfied by my glowering spectacles because they dismount from the equipoise of the righteous gallop towards ecumenical solidarity at untimely punctuations of juncture superseding the flictions of frikmag dethroning my righteous valor and provident sanctanimity to prowl like predatory wolves the fathers of the casuistry of mendaciloquence to accentuate the stridor of inopportune squalor of the selachostomous regimes of teetotaler totalitarian freebooters who prevent bootstraps from manufacture as they gradgrind the world into ergonomic insufficiency while I provide a Kamacho-like galvanization to the broader world that favors the consanguinity of all animate sentience to the aboriginal vine of the universe that plays with the toyed cadge of oppositive support but lends credence to a more evolved view than the crudity of encapsulated travesties inserted with jaundice against the lyceum of freedom of thought and the celerity of headless horseman galloping in partial interregnum to crown the strobic stridor of the stiver of the steven of contarianism engineered for walloped ringleaders of the renegades of heresiarch sedition in their odalisque oaths to Pagan dieties carved from the sapwood of gullible Illuminati naivety that professes allegiance to the worst whangam ever invented Baphomet and his faked cronies of ewnastique free-for-all diminutive crags in the renown of dawning light becoming cagey struthious structuralism embedded in sclerotic wasms of the wanhope of a nullified message becoming a sacred creed to the attentive while the lilt of the otiose drawl in serpentine convolution a ribald pleonasm of circular circumlocution that provides locomotive linearity rather than leapfrogged slogmarches into the province of the territorial alignment of kinship against the partisan hollertrap and the stigmatophilia of obsessive persnickety popinjay beadledom the last stronghold of the rickety resistence to this Saturday interregnum which presides over the better part of the intelligentsia if not the common pedestrian parlance because hortatory weights cannot be described in any other way than metagnostic flickers of Yellow Submarine vandalism of a pristine living animation of the humane spirit that prizes the plight of the poor and the blarney and blench of unjust opprobrium faced by the institutionalized bailiwick of flictions of gammadion gallionic posture when in fact they register as seismic entities engraved upon my Christian conscience that strictly welcomes the emigrants to truth from whatever consecrated virtue they originate from because all are capable of the same light and the same compassion of a beatified humanity rather than the relish of deep-state castophrenia which belies its own ribald gay mockery on live TV as not a single twinge of ****** attraction overtakes me in matriotic sardanapalian effrontery of a hollow but sadly hallowed vainglory of the hierodules that bury the coffers of patriotism in a sad LGBTQ graveyard of landmines that demonstrate a complete disregard of the nuclear family and should be decried as an outcry against redefined Christianity bolted to unshakable irrefragable beliefs in the constitution of man and women wed together in one monogamous flesh with the occasional cuddle of close tithes to the ******* of friendship as the slavery of sin in Leviticus 20:13 falls to the wayside because this patriotic lewdness is a vapid fatuous derangement that is a new low for the United States attempt to inoculate China from religious accord with the broader world and should be seen as a Chinese maskirovka worthy of the heaviest disdain and I will disavow America if it continues to bandy the tripwires of Chinese boondoggles under the American banner and pretend its pretense isn’t lagging under its own bletcherous abecedarian elementary fallacy of psychobabble oblivion of dark saturnine brusque termagants of tatterdemalion cloaks of the selfsame illusion of a desperation of China to wreck the United States economy and inseminate Florida, Arizona and Texas especially with the Coronavirus to swing the election in Biden’s favor with or without US Complicity to expedite the course of a virus which sees no resurgence in any other civilized country in the world while the heroic Russians, Germans, Israelis, French, British and true American Christians banish the barristers of bad taste as an acerbic poison on the wellsprings of a flagitious flag I would kneel for in the knells of disgrace if the pompous and completely inoculated missives of Buttigieg ******* continue to roam shepherded by deep state elitism to wreck the opportune moment of religious revival for petty reasons of chryselephantine gambit and gimcrack for institutionalized poverty which my ambition is to heal completely by sacerdotal deeds and consecrated prayers in the Lord whose peace surpasses the temporal despair of senectitude and comforts the grievances of the aggrieved because Galatians 6:7 is no more true than the fatuous display of muscular idiots waving American flags for turpitude rather than flogging very perverse Gay men in the streets which might be a more fitting outcome even though I must remove the plank in my own eyes first to see the irony of the detested. The doytin is no longer misguided by the nanciful derision of the vociferous clangor of the venal Gates mafia militia wrecking ball vaccination Bezos crew in Medina which is a mettle I can’t match when you own every citizen in the world in a few square miles of nesiote territory the denizens of conquest besieging religious sanctity with profane outbursts of corruptible linchpins on the public lynch of the strepsis of periblebsis that vitiates commonwealths of supreme sputtering regimented clairvoyant superlative alabaster wealth of the isangelous protectorate of the supreme God that supervises his careworn flock into the storge against the scourge of prosodemic stigma stained in bleeding heart liberal bathed tears of pseudoautochiria of Jim Morrison glaring in the face of the triads that Killed Him in the French Connection ******* of 71’ that outnumbered his hobohemia of loyal jewish bohemians livid in the rhapsody of nurture rather than enfeebled by the unfurled destiny of the Soul Kitchen he foresaw to his own pitiable demise at probably the hands of strangulation because no autopsy was performed. Although repetitive Transparent is a real anthem for oracular mystagogical transcendence a mandatory hymn for the ryseolagnus of the poetic verve of a new wave swooning the cordial progressive of atmospheric oneness with the primordial vine and the vintners that congregate on populated soil to feed a desolate destitution of synoecy or synaesthesis in the syncretic rhapsody of the subfocal ageotropic plenilune yet saturnine lugubrious toil of those that shovel through the albatross of ewnastique recapitulation to the same tired “Its got what plants crave, it’s got electrolytes” wernaggle of the hopelessly dismal inkburch of illiteracy crawling like a Hyacinth House on a vacant graveyard turf guarding the legionaires of rapid-fire zig-zags through a serpentine curvature of the ligaments of fabricated space warped through prismatic lenses of aperspectival time aspiring for ventriloquial enamored rapture upon Earthly parallax with tapestries of refulgent cascading wandering wonder that meditates its own lucubration with careworn tutelage against the wasms of dying oleaginous swelters of redshort opportunistic vultures swooping with Raven’s claws against the odometer of viewership surpassing records in unspeakable wisdom that crowds out the crambazzle toonardical wreffelaxity of the tiresome nuisance of ornery brawn muscled into a formidable triage in vengeance for Jim Morrison’s scripted eviction from Earth either by poisoned ****** or by  Asphyxiation by the French Connection avenging RFK and the cultural revolutions of 67’ in Haight Ashbury and the widespread percolation of treacheries fathomed to the most obvious degree in showmanship that it bristled as an affront so severe that even the patronage of Paris wasn’t immune to infiltration. His threnodies will always be sung with Triumph that the hallowed day of a monumental soul eluding the darkness of purgatory into the welcoming aborning light of the noontide progeny of eternal ataraxia awaited him in the stagecraft tub of blasphemy bellowing ratcheted warnings that not even the palatine grasp of a potentially divine being was inoculated from the deep dark chasm of nefarious skullduggery for boasting so widely and openly of his professed foresight to glamorous to be hidden as the beacon of virtuosity that galvanized a generation to flout the  futtocks of a keelhauled vision of sanitized purblind mortality that the fear of death rarely crossed the mind of the greatest fearless poet of an entire epoch that we may pray that Jim Morrison feasts in Heaven atoned for his sins and is at peace with God now. The substratose congeniality of marginalia on the outskirts of pederasty in cultural miscarriage owned by hierodules boundless in their lurid debaucheries that they might be remanded for being custodians of hostage to a prolific nescience  reaffirming their dying posture in the extinction of sardanapalian coverthrow of repcrevel camorras of ladronism and dacoitage always cauponate in imbibed throes of lewd AstroTurf outrecuidance glowering at sanctity with a bereaved psychobabble divorced from the purebred empiricism of true giants of industry that are almost insuperable in their extortion that their darkness in deeds of Kobe Bryants assassination do not go unpunished at least in Los Angeles. His untimely death as with many others registered on the Richter Scale because Come Clean perverts from Kansas City wanted San Francisco to win to clean the mops of janitorial revenge of the subturbary rickety foundations of a flailing moral compass so wicked in arbitrage that no subreption undetected would flourish among capernoited vigilantes of poached titanism and illuminism scarring the vestiges of enigmatic encroachment upon untouchables daring the frights of the Living Daylights of scurrilous rebukes so scathing in their menacing depiction of negligent bromides of token sacrilege and scarred sacrifice of a scarecrow example of how the prosodemic scourge of befuddled turgid pristine transmogrified heralds scampered away with pseudoautochiria that afflicted Jimi Hendrix suspiciously as well. My support is behind the justice warriors aggrieved by the Beirut explosion because they deserve a vindictive outcome that quells the quislings of atrocity of the popinjay beadledom of the unspeakable tremors of seismotic popples of unrest warranted in Lebanon the homeland of Keanu Reeves a saint among men for his peerless grace and agraceries of the smog of myth evanescence becoming perdurable swings of the humdingers of berated jaundice becoming the prerogative of the revenge of a city leveled to the ground by suspicious skullduggery and I am surprised they lay dormant for this long in their protracted grievance over the ghoulish frights of one of the most unheralded major events in recent memory. We need to highlight the plight of Lebanon so that world leaders are frightened even of intimidated people tranquilized by terror rather than enlivened by the propriety of redacted rejoinders that serve the ulterior mission of a Titanic bravery that never sinks beneath the sumptuary treacle of grombang grambazzle and supercherie of the supercalendar of poignant repined repose derailing an emolument to ecumenical solidarity. Lets highlight Lebanon as an inexcusable trespass worthy of some mighty reckoning if not a riveted war but at the very least a devastated twinge of outrage.
I WAS born on the prairie and the milk of its wheat, the red of its clover, the eyes of its women, gave me a song and a slogan.

Here the water went down, the icebergs slid with gravel, the gaps and the valleys hissed, and the black loam came, and the yellow sandy loam.
Here between the sheds of the Rocky Mountains and the Appalachians, here now a morning star fixes a fire sign over the timber claims and cow pastures, the corn belt, the cotton belt, the cattle ranches.
Here the gray geese go five hundred miles and back with a wind under their wings honking the cry for a new home.
Here I know I will hanker after nothing so much as one more sunrise or a sky moon of fire doubled to a river moon of water.

The prairie sings to me in the forenoon and I know in the night I rest easy in the prairie arms, on the prairie heart..    .    .
        After the sunburn of the day
        handling a pitchfork at a hayrack,
        after the eggs and biscuit and coffee,
        the pearl-gray haystacks
        in the gloaming
        are cool prayers
        to the harvest hands.

In the city among the walls the overland passenger train is choked and the pistons hiss and the wheels curse.
On the prairie the overland flits on phantom wheels and the sky and the soil between them muffle the pistons and cheer the wheels..    .    .
I am here when the cities are gone.
I am here before the cities come.
I nourished the lonely men on horses.
I will keep the laughing men who ride iron.
I am dust of men.

The running water babbled to the deer, the cottontail, the gopher.
You came in wagons, making streets and schools,
Kin of the ax and rifle, kin of the plow and horse,
Singing Yankee Doodle, Old Dan Tucker, Turkey in the Straw,
You in the coonskin cap at a log house door hearing a lone wolf howl,
You at a sod house door reading the blizzards and chinooks let loose from Medicine Hat,
I am dust of your dust, as I am brother and mother
To the copper faces, the worker in flint and clay,
The singing women and their sons a thousand years ago
Marching single file the timber and the plain.

I hold the dust of these amid changing stars.
I last while old wars are fought, while peace broods mother-like,
While new wars arise and the fresh killings of young men.
I fed the boys who went to France in great dark days.
Appomattox is a beautiful word to me and so is Valley Forge and the Marne and Verdun,
I who have seen the red births and the red deaths
Of sons and daughters, I take peace or war, I say nothing and wait.

Have you seen a red sunset drip over one of my cornfields, the shore of night stars, the wave lines of dawn up a wheat valley?
Have you heard my threshing crews yelling in the chaff of a strawpile and the running wheat of the wagonboards, my cornhuskers, my harvest hands hauling crops, singing dreams of women, worlds, horizons?.    .    .
        Rivers cut a path on flat lands.
        The mountains stand up.
        The salt oceans press in
        And push on the coast lines.
        The sun, the wind, bring rain
        And I know what the rainbow writes across the east or west in a half-circle:
        A love-letter pledge to come again..    .    .
      Towns on the Soo Line,
      Towns on the Big Muddy,
      Laugh at each other for cubs
      And tease as children.

Omaha and Kansas City, Minneapolis and St. Paul, sisters in a house together, throwing slang, growing up.
Towns in the Ozarks, Dakota wheat towns, Wichita, Peoria, Buffalo, sisters throwing slang, growing up..    .    .
Out of prairie-brown grass crossed with a streamer of wigwam smoke-out of a smoke pillar, a blue promise-out of wild ducks woven in greens and purples-
Here I saw a city rise and say to the peoples round world: Listen, I am strong, I know what I want.
Out of log houses and stumps-canoes stripped from tree-sides-flatboats coaxed with an ax from the timber claims-in the years when the red and the white men met-the houses and streets rose.

A thousand red men cried and went away to new places for corn and women: a million white men came and put up skyscrapers, threw out rails and wires, feelers to the salt sea: now the smokestacks bite the skyline with stub teeth.

In an early year the call of a wild duck woven in greens and purples: now the riveter's chatter, the police patrol, the song-whistle of the steamboat.

To a man across a thousand years I offer a handshake.
I say to him: Brother, make the story short, for the stretch of a thousand years is short..    .    .
What brothers these in the dark?
What eaves of skyscrapers against a smoke moon?
These chimneys shaking on the lumber shanties
When the coal boats plow by on the river-
The hunched shoulders of the grain elevators-
The flame sprockets of the sheet steel mills
And the men in the rolling mills with their shirts off
Playing their flesh arms against the twisting wrists of steel:
        what brothers these
        in the dark
        of a thousand years?.    .    .
A headlight searches a snowstorm.
A funnel of white light shoots from over the pilot of the Pioneer Limited crossing Wisconsin.

In the morning hours, in the dawn,
The sun puts out the stars of the sky
And the headlight of the Limited train.

The fireman waves his hand to a country school teacher on a bobsled.
A boy, yellow hair, red scarf and mittens, on the bobsled, in his lunch box a pork chop sandwich and a V of gooseberry pie.

The horses fathom a snow to their knees.
Snow hats are on the rolling prairie hills.
The Mississippi bluffs wear snow hats..    .    .
Keep your hogs on changing corn and mashes of grain,
    O farmerman.
    Cram their insides till they waddle on short legs
    Under the drums of bellies, hams of fat.
    **** your hogs with a knife slit under the ear.
    Hack them with cleavers.
    Hang them with hooks in the hind legs..    .    .
A wagonload of radishes on a summer morning.
Sprinkles of dew on the crimson-purple *****.
The farmer on the seat dangles the reins on the rumps of dapple-gray horses.
The farmer's daughter with a basket of eggs dreams of a new hat to wear to the county fair..    .    .
On the left-and right-hand side of the road,
        Marching corn-
I saw it knee high weeks ago-now it is head high-tassels of red silk creep at the ends of the ears..    .    .
I am the prairie, mother of men, waiting.
They are mine, the threshing crews eating beefsteak, the farmboys driving steers to the railroad cattle pens.
They are mine, the crowds of people at a Fourth of July basket picnic, listening to a lawyer read the Declaration of Independence, watching the pinwheels and Roman candles at night, the young men and women two by two hunting the bypaths and kissing bridges.
They are mine, the horses looking over a fence in the frost of late October saying good-morning to the horses hauling wagons of rutabaga to market.
They are mine, the old zigzag rail fences, the new barb wire..    .    .
The cornhuskers wear leather on their hands.
There is no let-up to the wind.
Blue bandannas are knotted at the ruddy chins.

Falltime and winter apples take on the smolder of the five-o'clock November sunset: falltime, leaves, bonfires, stubble, the old things go, and the earth is grizzled.
The land and the people hold memories, even among the anthills and the angleworms, among the toads and woodroaches-among gravestone writings rubbed out by the rain-they keep old things that never grow old.

The frost loosens corn husks.
The Sun, the rain, the wind
        loosen corn husks.
The men and women are helpers.
They are all cornhuskers together.
I see them late in the western evening
        in a smoke-red dust..    .    .
The phantom of a yellow rooster flaunting a scarlet comb, on top of a dung pile crying hallelujah to the streaks of daylight,
The phantom of an old hunting dog nosing in the underbrush for muskrats, barking at a **** in a treetop at midnight, chewing a bone, chasing his tail round a corncrib,
The phantom of an old workhorse taking the steel point of a plow across a forty-acre field in spring, hitched to a harrow in summer, hitched to a wagon among cornshocks in fall,
These phantoms come into the talk and wonder of people on the front porch of a farmhouse late summer nights.
"The shapes that are gone are here," said an old man with a cob pipe in his teeth one night in Kansas with a hot wind on the alfalfa..    .    .
Look at six eggs
In a mockingbird's nest.

Listen to six mockingbirds
Flinging follies of O-be-joyful
Over the marshes and uplands.

Look at songs
Hidden in eggs..    .    .
When the morning sun is on the trumpet-vine blossoms, sing at the kitchen pans: Shout All Over God's Heaven.
When the rain slants on the potato hills and the sun plays a silver shaft on the last shower, sing to the bush at the backyard fence: Mighty Lak a Rose.
When the icy sleet pounds on the storm windows and the house lifts to a great breath, sing for the outside hills: The Ole Sheep Done Know the Road, the Young Lambs Must Find the Way..    .    .
Spring slips back with a girl face calling always: "Any new songs for me? Any new songs?"

O prairie girl, be lonely, singing, dreaming, waiting-your lover comes-your child comes-the years creep with toes of April rain on new-turned sod.
O prairie girl, whoever leaves you only crimson poppies to talk with, whoever puts a good-by kiss on your lips and never comes back-
There is a song deep as the falltime redhaws, long as the layer of black loam we go to, the shine of the morning star over the corn belt, the wave line of dawn up a wheat valley..    .    .
O prairie mother, I am one of your boys.
I have loved the prairie as a man with a heart shot full of pain over love.
Here I know I will hanker after nothing so much as one more sunrise or a sky moon of fire doubled to a river moon of water..    .    .
I speak of new cities and new people.
I tell you the past is a bucket of ashes.
I tell you yesterday is a wind gone down,
  a sun dropped in the west.
I tell you there is nothing in the world
  only an ocean of to-morrows,
  a sky of to-morrows.

I am a brother of the cornhuskers who say
  at sundown:
        To-morrow is a day.
Seán Mac Falls Jul 2012
.
I have seen her playing
With light, edging her hair,
In crescents so fair.

I have watched her fingers
Twirl and twine, beaming gold,
Threshing precious hold.

I have witnessed the taming
Of the sun's rays, captured,
Spinning in rapture.

And I feel for the pale moon
Who offers his frail, vestige light,
While she sleeps at night.
Olives, figs, dates and mastic, wyrd or oracles, fates and magic, wars and loves and all that’s tragic.


A Father’s lust, an Uncle’s hate, a puzzling labyrinth, through the gate,

A Cretan born, another covered, a starry symbol, placed in the cupboard,

Special place, where heroes meet him, mindless creature, murderous ******,

South in winter, man below with a bull above, placed in the heavens by two father's love,

A strangeness here, the seat of trade, in forbidden tryst, a beast was made,

Man of blood, tortured soul, stalks the maze, that stalks the pole,

"Stranger still, this wild pattern, revolving Seventh, Circle of Saturn?"

Unholy corridors made of granites, trace out the movements of the planets!

Life of horror, a soul of pain, terrorizing, with no refrain,

Smells their fear, scents of sin, raging actions, threshing men;

“They call me Moloch! They call me Baal! Tear your body, festoon my hall!”

In trepidation, to gatekeeper sent, a ****** start, for your punishment;

“I collect the hearts, I eat the eyes, I eat the liver, before he dies!”

Olives, figs, dates and mastic, wyrd or oracles, fates and magic, life and death and all that’s tragic.
The Minotaur is the constellations of Orion with the "bull's head," or "bull at/as his head," -Taurus inside the, "labyrinth," created by drawing the lines of the celestial motions, planets and stars, inside a circle or spherical graph. The Bull is the Apis Sun God of Egypt and the Man is the Orion-Aryan symbol of the harvest in Sumer-Persia therefore Minos was the ruler who combined the two kingdoms into one. Most likely the second to do so since Narmer/****** was his father.

In Greek myth each myth contains three celestial items found in the heavens and they are combined in story as, "Heteroclitic," according to Plato meaning assigned by the author as the author sees fit to tell it. In short, the myth is put together by the teller in any way in which the storyteller wishes to convey it.
Michael R Burch Mar 2020
What the Poet Sees
by Michael R. Burch

What the poet sees,
he sees as a swimmer
~~~~underwater~~~~
watching the shoreline blur
sees through his breath’s weightless bubbles ...
Both worlds grow obscure.

Published by ByLine, Mandrake Poetry Review, Poetically Speaking, E Mobius Pi, Underground Poets, Little Brown Poetry, Triplopia, Poetic Ponderings, Poem Kingdom, PW Review, Muse Apprentice Guild, Mindful of Poetry, Poetry on Demand, Poet’s Haven, Famous Poets and Poems, Bewildering Stories, Neovictorian/Cochlea

Keywords/Tags: Poet, poetic vision, sight, seeing, swimmer, underwater, breath, bubbles, blur, blurry, blurred, blurring, obscure, obscured, obscuring

How valiant he lies tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
by Anacreon, loose translation/interpretation by Michael R. Burch

Here he lies in state tonight: great is his Monument!
Yet Ares cares not, neither does War relent.
by Anacreon, loose translation/interpretation by Michael R. Burch

Yes, bring me Homer’s lyre, no doubt,
but first yank the bloodstained strings out!
by Anacreon, loose translation/interpretation by Michael R. Burch

Here we find Anacreon,
an elderly lover of boys and wine.
His harp still sings in lonely Acheron
as he thinks of the lads he left behind ...
by Anacreon or the Anacreontea, loose translation/interpretation by Michael R. Burch

Mariner, do not ask whose tomb this may be,
But go with good fortune: I wish you a kinder sea.
Michael R. Burch, after Plato

We who left behind the Aegean’s bellowings
Now sleep peacefully here on the mid-plains of Ecbatan:
Farewell, dear Athens, nigh to Euboea,
Farewell, dear sea!
Michael R. Burch, after Plato

Passerby,
Tell the Spartans we lie
Lifeless at Thermopylae:
Dead at their word,
Obedient to their command.
Have they heard?
Do they understand?
Michael R. Burch, after Simonides

Does my soul abide in heaven, or hell?
Only the sea gulls in their high, lonely circuits may tell.
Michael R. Burch, after Glaucus

They observed our fearful fetters,
braved the overwhelming darkness.
Now we extol their excellence:
bravely, they died for us.
Michael R. Burch, after Mnasalcas

Blame not the gale, nor the inhospitable sea-gulf, nor friends’ tardiness,
Mariner! Just man’s foolhardiness.
Michael R. Burch, after Leonidas of Tarentum

Be ashamed, O mountains and seas:
that these valorous men lack breath.
Assume, like pale chattels,
an ashen silence at death.
Michael R. Burch, after Parmenio

These men earned a crown of imperishable glory,
Nor did the maelstrom of death obscure their story.
Michael R. Burch, after Simonides

Stranger, flee!
But may Fortune grant you all the prosperity
she denied me.
Michael R. Burch, after Leonidas of Tarentum

Everywhere the sea is the sea, the dead are the dead.
What difference to me―where I rest my head?
The sea knows I’m buried.
Michael R. Burch, after Antipater of Sidon

I lie by stark Icarian rocks
and only speak when the sea talks.
Please tell my dear father that I gave up the ghost
on the Aegean coast.
Michael R. Burch, after Theatetus

Here I lie dead and sea-enclosed Cyzicus shrouds my bones.
Faretheewell, O my adoptive land that reared and nurtured me;
once again I take rest at your breast.
Michael R. Burch, after Erycius

I am loyal to you master, even in the grave:
Just as you now are death’s slave.
Michael R. Burch, after Dioscorides

Stripped of her stripling, if asked, she’d confess:
“I am now less than nothingness.”
Michael R. Burch, after Diotimus

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.
Michael R. Burch, Epitaph for a Palestinian Child

Sail on, mariner, sail on,
for while we were perishing,
greater ships sailed on.
Michael R. Burch, after Theodorides

All this vast sea is his Monument.
Where does he lie―whether heaven, or hell?
Perhaps when the gulls repent―
their shriekings may tell.
Michael R. Burch, after Glaucus

His white bones lie bleaching on some inhospitable shore:
a son lost to his father, his tomb empty; the poor-
est beggars have happier mothers!
Michael R. Burch, after Damegtus

A mother only as far as the birth pangs,
my life cut short at the height of life’s play:
only eighteen years old, so brief was my day.
Michael R. Burch, after an unknown Greek poet

Having never earned a penny,
nor seen a bridal gown slip to the floor,
still I lie here with the love of many,
to be the love of yet one more.
Michael R. Burch, after an unknown Greek poet

Little I knew―a child of five―
of what it means to be alive
and all life’s little thrills;
but little also―(I was glad not to know)―
of life’s great ills.
Michael R. Burch, after Lucian

Pity this boy who was beautiful, but died.
Pity his monument, overlooking this hillside.
Pity the world that bore him, then foolishly survived.
Michael R. Burch, after an unknown Greek poet

Insatiable Death! I was only a child!
Why did you ****** me away, in my infancy,
from those destined to love me?
Michael R. Burch, after an unknown Greek poet

Tell Nicagoras that Strymonias
at the setting of the Kids
lost his.
Michael R. Burch, after Nicaenetus

Here Saon, son of Dicon, now rests in holy sleep:
say not that the good die young, friend,
lest gods and mortals weep.
Michael R. Burch, after Callimachus

The light of a single morning
exterminated the sacred offspring of Lysidice.
Nor do the angels sing.
Nor do we seek the gods’ advice.
This is the grave of Nicander’s lost children.
We merely weep at its bitter price.
Michael R. Burch, after an unknown Greek poet

Pluto, delighting in tears,
why did you bring our son, Ariston,
to the laughterless abyss of death?
Why―why?―did the gods grant him breath,
if only for seven years?
Michael R. Burch, after an unknown Greek poet

Heartlessly this grave
holds our nightingale speechless;
now she lies here like a stone,
who voice was so marvelous;
while sunlight illumining dust
proves the gods all reachless,
as our prayers prove them also
unhearing or beseechless.
Michael R. Burch, after an unknown Greek poet

I, Homenea, the chattering bright sparrow,
lie here in the hollow of a great affliction,
leaving tears to Atimetus
and all scattered―that great affection.
Michael R. Burch, after an unknown Greek poet

We mourn Polyanthus, whose wife
placed him newly-wedded in an unmarked grave,
having received his luckless corpse
back from the green Aegean wave
that deposited his fleshless skeleton
gruesomely in the harbor of Torone.
Michael R. Burch, after Phaedimus

Once sweetest of the workfellows,
our shy teller of tall tales
―fleet Crethis!―who excelled
at every childhood game . . .
now you sleep among long shadows
where everyone’s the same . . .
Michael R. Burch, after Callimachus

Although I had to leave the sweet sun,
only nineteen―Diogenes, hail!―
beneath the earth, let’s have lots more fun:
till human desire seems weak and pale.
Michael R. Burch, after an unknown Greek poet

Though they were steadfast among spears, dark Fate destroyed them
as they defended their native land, rich in sheep;
now Ossa’s dust seems all the more woeful, where they now sleep.
Michael R. Burch, after Aeschylus

Aeschylus, graybeard, son of Euphorion,
died far away in wheat-bearing Gela;
still, the groves of Marathon may murmur of his valor
and the black-haired Mede, with his mournful clarion.
Michael R. Burch, after Aeschylus

Now his voice is prisoned in the silent pathways of the night:
his owner’s faithful Maltese . . .
but will he still bark again, on sight?
Michael R. Burch, after Tymnes

Poor partridge, poor partridge, lately migrated from the rocks;
our cat bit off your unlucky head; my offended heart still balks!
I put you back together again and buried you, so unsightly!
May the dark earth cover you heavily: heavily, not lightly . . .
so she shan’t get at you again!
Michael R. Burch, after Agathias

Wert thou, O Artemis,
overbusy with thy beast-slaying hounds
when the Beast embraced me?
Michael R. Burch, after Diodorus of Sardis

Dead as you are, though you lie still as stone,
huntress Lycas, my great Thessalonian hound,
the wild beasts still fear your white bones;
craggy Pelion remembers your valor,
splendid Ossa, the way you would bound
and bay at the moon for its whiteness,
bellowing as below we heard valleys resound.
And how brightly with joy you would canter and run
the strange lonely peaks of high Cithaeron!
Michael R. Burch, after Simonides

Constantina, inconstant one!
Once I thought your name beautiful
but I was a fool
and now you are more bitter to me than death!
You flee someone who loves you
with baited breath
to pursue someone who’s untrue.
But if you manage to make him love you,
tomorrow you'll flee him too!
Michael R. Burch, after Macedonius

Not Rocky Trachis,
nor the thirsty herbage of Dryophis,
nor this albescent stone
with its dark blue lettering shielding your white bones,
nor the wild Icarian sea dashing against the steep shingles
of Doliche and Dracanon,
nor the empty earth,
nor anything essential of me since birth,
nor anything now mingles
here with the perplexing absence of you,
with what death forces us to abandon . . .
Michael R. Burch, after Euphorion

We who left the thunderous surge of the Aegean
of old, now lie here on the mid-plain of Ecbatan:
farewell, dear Athens, nigh to Euboea,
farewell, dear sea!
Michael R. Burch, after Plato

My friend found me here,
a shipwrecked corpse on the beach.
He heaped these strange boulders above me.
Oh, how he would wail
that he “loved” me,
with many bright tears for his own calamitous life!
Now he sleeps with my wife
and flits like a gull in a gale
―beyond reach―
while my broken bones bleach.
Michael R. Burch, after Callimachus

Cloud-capped Geraneia, cruel mountain!
If only you had looked no further than Ister and Scythian
Tanais, had not aided the surge of the Scironian
sea’s wild-spurting fountain
filling the dark ravines of snowy Meluriad!
But now he is dead:
a chill corpse in a chillier ocean―moon led―
and only an empty tomb now speaks of the long, windy voyage ahead.
Michael R. Burch, after Simonides


Erinna Epigrams

This portrait is the work of sensitive, artistic hands.
See, my dear Prometheus, you have human equals!
For if whoever painted this girl had only added a voice,
she would have been Agatharkhis entirely.
by Erinna, translation by Michael R. Burch

You, my tall Columns, and you, my small Urn,
the receptacle of Hades’ tiny pittance of ash―
remember me to those who pass by
my grave, as they dash.
Tell them my story, as sad as it is:
that this grave sealed a young bride’s womb;
that my name was Baucis and Telos my land;
and that Erinna, my friend, etched this poem on my Tomb.
by Erinna, loose translation/interpretation by Michael R. Burch

Excerpts from “Distaff”
by Erinna
loose translation/interpretation by Michael R. Burch

… the moon rising …
      … leaves falling …
           … waves lapping a windswept shore …
… and our childish games, Baucis, do you remember? ...
... Leaping from white horses,
running on reckless feet through the great courtyard.  
“You’re it!’ I cried, ‘You’re the Tortoise now!”
But when your turn came to pursue your pursuers,
you darted beyond the courtyard,
dashed out deep into the waves,
splashing far beyond us …
… My poor Baucis, these tears I now weep are your warm memorial,
these traces of embers still smoldering in my heart
for our silly amusements, now that you lie ash …
… Do you remember how, as girls,
we played at weddings with our dolls,
pretending to be brides in our innocent beds? ...
... How sometimes I was your mother,
allotting wool to the weaver-women,
calling for you to unreel the thread? ...
… Do you remember our terror of the monster Mormo
with her huge ears, her forever-flapping tongue,
her four slithering feet, her shape-shifting face? ...
... Until you mother called for us to help with the salted meat ...
... But when you mounted your husband’s bed,
dearest Baucis, you forgot your mothers’ warnings!
Aphrodite made your heart forgetful ...
... Desire becomes oblivion ...
... Now I lament your loss, my dearest friend.
I can’t bear to think of that dark crypt.
I can’t bring myself to leave the house.
I refuse to profane your corpse with my tearless eyes.
I refuse to cut my hair, but how can I mourn with my hair unbound?
I blush with shame at the thought of you! …
... But in this dark house, O my dearest Baucis,
My deep grief is ripping me apart.
Wretched Erinna! Only nineteen,
I moan like an ancient crone, eyeing this strange distaff ...
O *****! . . . O Hymenaeus! . . .
Alas, my poor Baucis!

On a Betrothed Girl
by Errina
loose translation/interpretation by Michael R. Burch

I sing of Baucis the bride.
Observing her tear-stained crypt
say this to Death who dwells underground:
"Thou art envious, O Death!"
Her vivid monument tells passers-by
of the bitter misfortune of Baucis―
how her father-in-law burned the poor ******* a pyre
lit by bright torches meant to light her marriage train home.
While thou, O Hymenaeus, transformed her harmonious bridal song into a chorus of wailing dirges.
*****! O Hymenaeus!


Roman Epigrams

Wall, we're astonished that you haven't collapsed,
since you're holding up verses so prolapsed!
Ancient Roman graffiti, translation by Michael R. Burch

Ibykos Fragment 286, Circa 564 B.C.
loose translation/interpretation by Michael R. Burch

Come spring, the grand
apple trees stand
watered by a gushing river
where the maidens’ uncut flowers shiver
and the blossoming grape vine swells
in the gathering shadows.
Unfortunately
for me
Eros never rests
but like a Thracian tempest
ablaze with lightning
emanates from Aphrodite;
the results are frightening―
black,
bleak,
astonishing,
violently jolting me from my soles
to my soul.

Originally published by The Chained Muse


Elegy for a little girl, lost
by Michael R. Burch

. . . qui laetificat juventutem meam . . .
She was the joy of my youth,
and now she is gone.
. . . requiescat in pace . . .
May she rest in peace.
. . . amen . . .
Amen.


Birdsong
by Rumi
loose translation by Michael R. Burch

Birdsong relieves
my deepest griefs:
now I'm just as ecstatic as they,
but with nothing to say!
Please universe,
rehearse
your poetry
through me!


To the boy Elis
by Georg Trakl
translation by Michael R. Burch

Elis, when the blackbird cries from the black forest,
it announces your downfall.
Your lips sip the rock-spring's blue coolness.

Your brow sweats blood
recalling ancient myths
and dark interpretations of birds' flight.

Yet you enter the night with soft footfalls;
the ripe purple grapes hang suspended
as you wave your arms more beautifully in the blueness.

A thornbush crackles;
where now are your moonlike eyes?
How long, oh Elis, have you been dead?

A monk dips waxed fingers
into your body's hyacinth;
Our silence is a black abyss

from which sometimes a docile animal emerges
slowly lowering its heavy lids.
A black dew drips from your temples:

the lost gold of vanished stars.


W. S. Rendra translations

SONNET
by W. S. Rendra
loose translation/interpretation by Michael R. Burch

Best wishes for an impending deflowering.
Yes, I understand: you will never be mine.
I am resigned to my undeserved fate.
I contemplate
irrational numbers―complex & undefined.
And yet I wish love might ... ameliorate ...
such negative numbers, dark and unsigned.
But at least I can’t be held responsible
for disappointing you. No cause to elate.
Still, I am resigned to my undeserved fate.
The gods have spoken. I can relate.
How can this be, when all it makes no sense?
I was born too soon―such was my fate.
You must choose another, not half of who I AM.
Be happy with him when you consummate.


THE WORLD'S FIRST FACE
by W. S. Rendra
loose translation/interpretation by Michael R. Burch

Illuminated by the pale moonlight
the groom carries his bride
up the hill―
both of them naked,
both consisting of nothing but themselves.

As in all beginnings
the world is naked,
empty, free of deception,
dark with unspoken explanations―
a silence that extends
to the limits of time.

Then comes light,
life, the animals and man.

As in all beginnings
everything is naked,
empty, open.

They're both young,
yet both have already come a long way,
passing through the illusions of brilliant dawns,
of skies illuminated by hope,
of rivers intimating contentment.

They have experienced the sun's warmth,
drenched in each other's sweat.

Here, standing by barren reefs,
they watch evening fall
bringing strange dreams
to a bed arrayed with resplendent coral necklaces.

They lift their heads to view
trillions of stars arrayed in the sky.
The universe is their inheritance:
stars upon stars upon stars,
more than could ever be extinguished.

Illuminated by the pale moonlight
the groom carries his bride
up the hill―
both of them naked,
to recreate the world's first face.


Brother Iran
by Michael R. Burch

for the poets of Iran

Brother Iran, I feel your pain.
I feel it as when the Turk fled Spain.
As the Jew fled, too, that constricting span,
I feel your pain, Brother Iran.

Brother Iran, I know you are noble!
I too fear Hiroshima and Chernobyl.
But though my heart shudders, I have a plan,
and I know you are noble, Brother Iran.

Brother Iran, I salute your Poets!
your Mathematicians!, all your great Wits!
O, come join the earth's great Caravan.
We'll include your Poets, Brother Iran.

Brother Iran, I love your Verse!
Come take my hand now, let's rehearse
the Rubaiyat of Omar Khayyam.
For I love your Verse, Brother Iran.

Bother Iran, civilization's Flower!
How high flew your spires in man's early hours!
Let us build them yet higher, for that's my plan,
civilization's first flower, Brother Iran.


Passionate One
by Michael R. Burch

Love of my life,
light of my morning―
arise, brightly dawning,
for you are my sun.

Give me of heaven
both manna and leaven―
desirous Presence,
Passionate One.


In My House
by Michael R. Burch

When you were in my house
you were not free―
in chains bound.

Manifest Destiny?

I was wrong;
my plantation burned to the ground.
I was wrong.
This is my song,
this is my plea:
I was wrong.

When you are in my house,
now, I am not free.
I feel the song
hurling itself back at me.
We were wrong.
This is my history.

I feel my tongue
stilting accordingly.

We were wrong;
brother, forgive me.


faith(less)
by Michael R. Burch

Those who believed
and Those who misled
lie together at last
in the same narrow bed

and if god loved Them more
for Their strange lack of doubt,
he kept it well hidden
till he snuffed Them out.


Habeas Corpus
by Michael R. Burch

from “Songs of the Antinatalist”

I have the results of your DNA analysis.
If you want to have children, this may induce paralysis.
I wish I had good news, but how can I lie?
Any offspring you have are guaranteed to die.
It wouldn’t be fair―I’m sure you’ll agree―
to sentence kids to death, so I’ll waive my fee.



Bittersight
by Michael R. Burch

for Abu al-Ala Al-Ma'arri, an ancient antinatalist poet

To be plagued with sight
in the Land of the Blind,
—to know birth is death
and that Death is kind—
is to be flogged like Eve
(stripped, sentenced and fined)
because evil is “good”
as some “god” has defined.



veni, vidi, etc.
by Michael R. Burch

the last will and testament of a preemie, from “Songs of the Antinatalist”

i came, i saw, i figured
it was better to be transfigured,
so rather than cross my Rubicon
i fled to the Great Beyond.
i bequeath my remains, so small,
to Brutus, et al.



Paradoxical Ode to Antinatalism
by Michael R. Burch

from “Songs of the Antinatalist”

A stay on love
would end death’s hateful sway,
someday.

A stay on love
would thus be love,
I say.

Be true to love
and thus end death’s
fell sway!



Lighten your tread:
The ground beneath your feet is composed of the dead.

Walk slowly here and always take great pains
Not to trample some departed saint's remains.

And happiest here is the hermit with no hand
In making sons, who dies a childless man.

Abu al-Ala Al-Ma'arri (973-1057), antinatalist Shyari
loose translation by Michael R. Burch



There were antinatalist notes in Homer, around 3,000 years ago...

For the gods have decreed that unfortunate mortals must suffer, while they remain sorrowless. — Homer, loose translation by Michael R. Burch

It is best not to be born or, having been born, to pass on as swiftly as possible.—attributed to Homer, loose translation by Michael R. Burch

One of the first great voices to directly question whether human being should give birth was that of Sophocles, around 2,500 years ago...

Not to have been born is best,
and blessed
beyond the ability of words to express.
—Sophocles, loose translation by Michael R. Burch

It’s a hundred times better not be born;
but if we cannot avoid the light,
the path of least harm is swiftly to return
to death’s eternal night!
—Sophocles, loose translation/interpretation by Michael R. Burch

Keywords/Tags: birth, control, procreation, childbearing, children,  antinatalist, antinatalism, contraception



Shock
by Michael R. Burch

It was early in the morning of the forming of my soul,
in the dawning of desire, with passion at first bloom,
with lightning splitting heaven to thunder's blasting roll
and a sense of welling fire and, perhaps, impending doom―
that I cried out through the tumult of the raging storm on high
for shelter from the chaos of the restless, driving rain ...
and the voice I heard replying from a rift of bleeding sky
was mine, I'm sure, and, furthermore, was certainly insane.


evol-u-shun
by Michael R. Burch

does GOD adore the Tyger
while it’s ripping ur lamb apart?

does GOD applaud the Plague
while it’s eating u à la carte?

does GOD admire ur intelligence
while u pray that IT has a heart?

does GOD endorse the Bible
you blue-lighted at k-mart?


Deor's Lament (circa the 10th century AD)
loose translation/interpretation by Michael R. Burch

Weland endured the agony of exile:
an indomitable smith wracked by grief.
He suffered countless sorrows;
indeed, such sorrows were his ***** companions
in that frozen island dungeon
where Nithad fettered him:
so many strong-but-supple sinew-bands
binding the better man.
That passed away; this also may.

Beadohild mourned her brothers' deaths,
bemoaning also her own sad state
once she discovered herself with child.
She knew nothing good could ever come of it.
That passed away; this also may.

We have heard the Geat's moans for Matilda,
his lovely lady, waxed limitless,
that his sorrowful love for her
robbed him of regretless sleep.
That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many acknowledged his mastery and moaned.
That passed away; this also may.

We have heard too of Ermanaric's wolfish ways,
of how he cruelly ruled the Goths' realms.
That was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his crown might be overthrown.
That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are limitless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I can say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just king. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors had promised me.
That passed away; this also may.


The Temple Hymns of Enheduanna
with modern English translations by Michael R. Burch

Lament to the Spirit of War
by Enheduanna
loose translation/interpretation by Michael R. Burch

You hack down everything you see, War God!

Rising on fearsome wings
you rush to destroy our land:
raging like thunderstorms,
howling like hurricanes,
screaming like tempests,
thundering, raging, ranting, drumming,
whiplashing whirlwinds!

Men falter at your approaching footsteps.
Tortured dirges scream on your lyre of despair.

Like a fiery Salamander you poison the land:
growling over the earth like thunder,
vegetation collapsing before you,
blood gushing down mountainsides.

Spirit of hatred, greed and vengeance!
******* of heaven and earth!
Your ferocious fire consumes our land.
Whipping your stallion
with furious commands,
you impose our fates.

You triumph over all human rites and prayers.
Who can explain your tirade,
why you carry on so?


Temple Hymn 15
to the Gishbanda Temple of Ningishzida
by Enheduanna
loose translation/interpretation by Michael R. Burch

Most ancient and terrible shrine,
set deep in the mountain,
dark like a mother's womb ...

Dark shrine,
like a mother's wounded breast,
blood-red and terrifying ...

Though approaching through a safe-seeming field,
our hair stands on end as we near you!

Gishbanda,
like a neck-stock,
like a fine-eyed fish net,
like a foot-shackled prisoner's manacles ...
your ramparts are massive,
like a trap!

But once we’re inside,
as the sun rises,
you yield widespread abundance!

Your prince
is the pure-handed priest of Inanna, heaven's Holy One,
Lord Ningishzida!

Oh, see how his thick, lustrous hair
cascades down his back!

Oh Gishbanda,
he has built this beautiful temple to house your radiance!
He has placed his throne upon your dais!


The Exaltation of Inanna: Opening Lines and Excerpts
Nin-me-šara by Enheduanna
loose translation/interpretation by Michael R. Burch

Lady of all divine powers!
Lady of the resplendent light!
Righteous Lady adorned in heavenly radiance!
Beloved Lady of An and Uraš!
Hierodule of An, sun-adorned and bejeweled!
Heaven’s Mistress with the holy diadem,
Who loves the beautiful headdress befitting the office of her own high priestess!

Powerful Mistress, seizer of the seven divine powers!
My Heavenly Lady, guardian of the seven divine powers!
You have seized the seven divine powers!
You hold the divine powers in your hand!
You have gathered together the seven divine powers!
You have clasped the divine powers to your breast!
You have flooded the valleys with venom, like a viper;
all vegetation vanishes when you thunder like Iškur!
You have caused the mountains to flood the valleys!
When you roar like that, nothing on earth can withstand you!
Like a flood descending on floodplains, O Powerful One, you will teach foreigners to fear Inanna!
You have given wings to the storm, O Beloved of Enlil!
The storms do your bidding, blasting the unbelievers!
Foreign cities cower at the chaos You cause!
Entire countries cower in dread of Your deadly South Wind!
Men cower before you in their anguished implications,
raising their pitiful outcries,
weeping and wailing, beseeching Your benevolence with many wild lamentations!
But in the van of battle, everything falls before You, O Mighty Queen!
My Queen,
You are all-conquering, all-devouring!
You continue Your attacks like relentless storms!
You howl louder than the howling storms!
You thunder louder than Iškur!
You moan louder than the mournful winds!
Your feet never tire from trampling Your enemies!
You produce much wailing on the lyres of lamentations!
My Queen,
all the Anunna, the mightiest Gods,
fled before Your approach like fluttering bats!
They could not stand in Your awesome Presence
nor behold Your awesome Visage!
Who can soothe Your infuriated heart?
Your baleful heart is beyond being soothed!
Uncontrollable Wild Cow, elder daughter of Sin,
O Majestic Queen, greater than An,
who has ever paid You enough homage?
O Life-Giving Goddess, possessor of all powers,
Inanna the Exalted!
Merciful, Live-Giving Mother!
Inanna, the Radiant of Heart!
I have exalted You in accordance with Your power!
I have bowed before You in my holy garb,
I the En, I Enheduanna!
Carrying my masab-basket, I once entered and uttered my joyous chants ...
But now I no longer dwell in Your sanctuary.
The sun rose and scorched me.
Night fell and the South Wind overwhelmed me.
My laughter was stilled and my honey-sweet voice grew strident.
My joy became dust.
O Sin, King of Heaven, how bitter my fate!
To An, I declared: An will deliver me!
I declared it to An: He will deliver me!
But now the kingship of heaven has been seized by Inanna,
at Whose feet the floodplains lie.
Inanna the Exalted,
who has made me tremble together with all Ur!
Stay Her anger, or let Her heart be soothed by my supplications!
I, Enheduanna will offer my supplications to Inanna,
my tears flowing like sweet intoxicants!
Yes, I will proffer my tears and my prayers to the Holy Inanna,
I will greet Her in peace ...
O My Queen, I have exalted You,
Who alone are worthy to be exalted!
O My Queen, Beloved of An,
I have laid out Your daises,
set fire to the coals,
conducted the rites,
prepared Your nuptial chamber.
Now may Your heart embrace me!
These are my innovations,
O Mighty Queen, that I made for You!
What I composed for You by the dark of night,
The cantor will chant by day.
Now Inanna’s heart has been restored,
and the day became favorable to Her.
Clothed in beauty, radiant with joy,
she carried herself like the elegant moonlight.
Now to the Noble Hierodule,
to the Wrecker of foreign lands
presented by An with the seven divine powers,
and to my Queen garbed in the radiance of heaven ...
O Inanna, praise!


Temple Hymn 7: an Excerpt
to the Kesh Temple of Ninhursag
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, high-situated Kesh,
form-shifting summit,
inspiring fear like a venomous viper!

O, Lady of the Mountains,
Ninhursag’s house was constructed on a terrifying site!

O, Kesh, like holy Aratta: your womb dark and deep,
your walls high-towering and imposing!

O, great lion of the wildlands stalking the high plains! ...


Temple Hymn 17: an Excerpt
to the Badtibira Temple of Dumuzi
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house of jeweled lapis illuminating the radiant bed
in the peace-inducing palace of our Lady of the Steppe!


Temple Hymn 22: an Excerpt
to the Sirara Temple of Nanshe
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house, you wild cow!
Made to conjure signs of the Divine!
You arise, beautiful to behold,
bedecked for your Mistress!


Temple Hymn 26: an Excerpt
to the Zabalam Temple of Inanna
by Enheduanna
loose translation/interpretation by Michael R. Burch

O house illuminated by beams of bright light,
dressed in shimmering stone jewels,
awakening the world to awe!


Temple Hymn 42: an Excerpt
to the Eresh Temple of Nisaba
by Enheduanna
loose translation/interpretation by Michael R. Burch

O, house of brilliant stars
bright with lapis stones,
you illuminate all lands!

...

The person who put this tablet together
is Enheduanna.
My king: something never created before,
did she not give birth to it?


Villanelle: Hangovers
by Michael R. Burch

We forget that, before we were born,
our parents had “lives” of their own,
ran drunk in the streets, or half-******.

Yes, our parents had lives of their own
until we were born; then, undone,
they were buying their parents gravestones

and finding gray hairs of their own
(because we were born lacking some
of their curious habits, but soon

would certainly get them). Half-******,
we watched them dig graves of their own.
Their lives would be over too soon

for their curious habits to bloom
in us (though our children were born
nine months from that night on the town

when, punch-drunk in the streets or half-******,
we first proved we had lives of our own).


Happily Never After (the Second Curse of the ***** Toad)
by Michael R. Burch

He did not think of love of Her at all
frog-plangent nights, as moons engoldened roads
through crumbling stonewalled provinces, where toads
(nee princes) ruled in chinks and grew so small
at last to be invisible. He smiled
(the fables erred so curiously), and thought
bemusedly of being reconciled
to human flesh, because his heart was not
incapable of love, but, being cursed
a second time, could only love a toad’s . . .
and listened as inflated frogs rehearsed
cheekbulging tales of anguish from green moats . . .
and thought of her soft croak, her skin fine-warted,
his anemic flesh, and how true love was thwarted.


Haunted
by Michael R. Burch

Now I am here
and thoughts of my past mistakes are my brethren.
I am withering
and the sweetness of your memory is like a tear.

Go, if you will,
for the ache in my heart is its hollowness
and the flaw in my soul is its shallowness;
there is nothing to fill.

Take what you can;
I have nothing left.
And when you are gone, I will be bereft,
the husk of a man.

Or stay here awhile.
My heart cannot bear the night, or these dreams.
Your face is a ghost, though paler, it seems
when you smile.


Have I been too long at the fair?
by Michael R. Burch

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown;
the Ferris wheel teeters ...
not up, yet not down.
Have I been too long at the fair?


Her Preference
by Michael R. Burch

Not for her the pale incandescence of dreams,
the warm glow of imagination,
the hushed whispers of possibility,
or frail, blossoming hope.

No, she prefers the anguish and screams
of bitter condemnation,
the hissing of hostility,
damnation's rope.


hey pete
by Michael R. Burch

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.


Moon Lake
by Michael R. Burch

Starlit recorder of summer nights,
what magic spell bewitches you?
They say that all lovers love first in the dark . . .
Is it true?
Is it true?
Is it true?

Starry-eyed seer of all that appears
and all that has appeared―
What sights have you seen?
What dreams have you dreamed?
What rhetoric have you heard?

Is love an oration,
or is it a word?
Have you heard?
Have you heard?
Have you heard?


Tomb Lake
by Michael R. Burch

Go down to the valley
where mockingbirds cry,
alone, ever lonely . . .
yes, go down to die.

And dream in your dying
you never shall wake.
Go down to the valley;
go down to Tomb Lake.

Tomb Lake is a cauldron
of souls such as yours―
mad souls without meaning,
frail souls without force.

Tomb Lake is a graveyard
reserved for the dead.
They lie in her shallows
and sleep in her bed.


Nevermore!
by Michael R. Burch

Nevermore! O, nevermore
shall the haunts of the sea―
the swollen tide pools
and the dark, deserted shore―
mark her passing again.

And the salivating sea
shall never kiss her lips
nor caress her ******* and hips
as she dreamt it did before,
once, lost within the uproar.

The waves will never **** her,
nor take her at their leisure;
the sea gulls shall not have her,
nor could she give them pleasure ...
She sleeps forevermore.

She sleeps forevermore,
a ****** save to me
and her other lover,
who lurks now, safely covered
by the restless, surging sea.

And, yes, they sleep together,
but never in that way!
For the sea has stripped and shorn
the one I once adored,
and washed her flesh away.

He does not stroke her honey hair,
for she is bald, bald to the bone!
And how it fills my heart with glee
to hear them sometimes cursing me
out of the depths of the demon sea ...
their skeletal love―impossibility!


Regret
by Michael R. Burch

Regret,
a bitter
ache to bear . . .

once starlight
languished
in your hair . . .

a shining there
as brief
as rare.

Regret . . .
a pain
I chose to bear . . .

unleash
the torrent
of your hair . . .

and show me
once again―
how rare.


Veronica Franco translations

Capitolo 19: A Courtesan's Love Lyric (I)
by Veronica Franco
loose translation/interpretation by Michael R. Burch

"I resolved to make a virtue of my desire."

My rewards will be commensurate with your gifts
if only you give me the one that lifts
me laughing ...

And though it costs you nothing,
still it is of immense value to me.

Your reward will be
not just to fly
but to soar, so high
that your joys vastly exceed your desires.

And my beauty, to which your heart aspires
and which you never tire of praising,
I will employ for the raising
of your spirits. Then, lying sweetly at your side,
I will shower you with all the delights of a bride,
which I have more expertly learned.

Then you, who so fervently burned,
will at last rest, fully content,
fallen even more deeply in love, spent
at my comfortable *****.

When I am in bed with a man I blossom,
becoming completely free
with the man who loves and enjoys me.


Capitolo 19: A Courtesan's Love Lyric (II)
by Veronica Franco
loose translation/interpretation by Michael R. Burch

"I resolved to make a virtue of my desire."

My rewards will match your gifts
If you give me the one that lifts

Me, laughing. If it comes free,
Still, it is of immense value to me.

Your reward will be―not just to fly,
But to soar―so incredibly high

That your joys eclipse your desires
(As my beauty, to which your heart aspires

And which you never tire of praising,
I employ for your spirit's raising).

Afterwards, lying docile at your side,
I will grant you all the delights of a bride,

Which I have more expertly learned.
Then you, who so fervently burned,

Will at last rest, fully content,
Fallen even more deeply in love, spent

At my comfortable *****.
When I am in bed with a man I blossom,

Becoming completely free
With the man who freely enjoys me.


Capitolo 24
by Veronica Franco
loose translation/interpretation by Michael R. Burch

(written by Franco to a man who had insulted a woman)

Please try to see with sensible eyes
how grotesque it is for you
to insult and abuse women!
Our unfortunate *** is always subject
to such unjust treatment, because we
are dominated, denied true freedom!
And certainly we are not at fault
because, while not as robust as men,
we have equal hearts, minds and intellects.
Nor does virtue originate in power,
but in the vigor of the heart, mind and soul:
the sources of understanding;
and I am certain that in these regards
women lack nothing,
but, rather, have demonstrated
superiority to men.
If you think us "inferior" to yourself,
perhaps it's because, being wise,
we outdo you in modesty.
And if you want to know the truth,
the wisest person is the most patient;
she squares herself with reason and with virtue;
while the madman thunders insolence.
The stone the wise man withdraws from the well
was flung there by a fool ...

When I bed a man
who―I sense―truly loves and enjoys me,
I become so sweet and so delicious
that the pleasure I bring him surpasses all delight,
till the tight
knot of love,
however slight
it may have seemed before,
is raveled to the core.
―Veronica Franco, loose translation/interpretation by Michael R. Burch

We danced a youthful jig through that fair city―
Venice, our paradise, so pompous and pretty.
We lived for love, for primal lust and beauty;
to please ourselves became our only duty.
Floating there in a fog between heaven and earth,
We grew drunk on excesses and wild mirth.
We thought ourselves immortal poets then,
Our glory endorsed by God's illustrious pen.
But paradise, we learned, is fraught with error,
and sooner or later love succumbs to terror.
―Veronica Franco, loose translation/interpretation by Michael R. Burch

I wish it were not considered a sin
to have liked *******.
Women have yet to realize
the cowardice that presides.
And if they should ever decide
to fight the shallow,
I would be the first, setting an example for them to follow.
―Veronica Franco, loose translation/interpretation by Michael R. Burch


Sessiz Gemi (“Silent Ship”)
by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

for the refugees

The time to weigh anchor has come;
a ship departing harbor slips quietly out into the unknown,
cruising noiselessly, its occupants already ghosts.
No flourished handkerchiefs acknowledge their departure;
the landlocked mourners stand nurturing their grief,
scanning the bleak horizon, their eyes blurring ...
Poor souls! Desperate hearts! But this is hardly the last ship departing!
There is always more pain to unload in this sorrowful life!
The hesitations of lovers and their belovèds are futile,
for they cannot know where the vanished are bound.
Many hopes must be quenched by the distant waves,
since years must pass, and no one returns from this journey.


Full Moon
by Yahya Kemal Beyatli
loose translation by Nurgül Yayman and Michael R. Burch

You are so lovely
the full moon just might
delight
in your rising,
as curious
and bright,
to vanquish night.

But what can a mortal man do,
dear,
but hope?
I’ll ponder your mysteries
and (hmmmm) try to
cope.

We both know
you have every right to say no.


The Music of the Snow
by Yahya Kemal Beyatli
loose translation/interpretation by Michael R. Burch

This melody of a night lasting longer than a thousand years!
This music of the snow supposed to last for thousand years!

Sorrowful as the prayers of a secluded monastery,
It rises from a choir of a hundred voices!

As the *****’s harmonies resound profoundly,
I share the sufferings of Slavic grief.

Then my mind drifts far from this city, this era,
To the old records of Tanburi Cemil Bey.

Now I’m suddenly overjoyed as once again I hear,
With the ears of my heart, the purest sounds of Istanbul!

Thoughts of the snow and darkness depart me;
I keep them at bay all night with my dreams!


She Was Very Strange, and Beautiful
by Michael R. Burch

She was very strange, and beautiful,
like a violet mist enshrouding hills
before night falls
when the hoot owl calls
and the cricket trills
and the envapored moon hangs low and full.

She was very strange, in a pleasant way,
as the hummingbird
flies madly still,
so I drank my fill
of her every word.
What she knew of love, she demurred to say.

She was meant to leave, as the wind must blow,
as the sun must set,
as the rain must fall.
Though she gave her all,
I had nothing left . . .
yet I smiled, bereft, in her receding glow.


The Stake
by Michael R. Burch

Love, the heart bets,
if not without regrets,
will still prove, in the end,
worth the light we expend
mining the dark
for an exquisite heart.


If
by Michael R. Burch

If I regret
fire in the sunset
exploding on the horizon,
then let me regret loving you.

If I forget
even for a moment
that you are the only one,
then let me forget that the sky is blue.

If I should yearn
in a season of discontentment
for the vagabond light of a companionless moon,
let dawn remind me that you are my sun.

If I should burn―one moment less brightly,
one instant less true―
then with wild scorching kisses,
inflame me, inflame me, inflame me anew.


Snapshots
by Michael R. Burch

Here I scrawl extravagant rainbows.
And there you go, skipping your way to school.
And here we are, drifting apart
like untethered balloons.

Here I am, creating "art,"
chanting in shadows,
pale as the crinoline moon,
ignoring your face.

There you go,
in diaphanous lace,
making another man’s heart swoon.
Suddenly, unthinkably, here he is,
taking my place.


East Devon Beacon
by Michael R. Burch

Evening darkens upon the moors,
Forgiveness--a hairless thing
skirting the headlamps, fugitive.

Why have we come,
traversing the long miles
and extremities of solitude,
worriedly crisscrossing the wrong maps
with directions
obtained from passing strangers?

Why do we sit,
frantically retracing
love’s long-forgotten signal points
with cramping, ink-stained fingers?

Why the preemptive frowns,
the litigious silences,
when only yesterday we watched
as, out of an autumn sky this vast,
over an orchard or an onion field,
wild Vs of distressed geese
sped across the moon’s face,
the sound of their panicked wings
like our alarmed hearts
pounding in unison?


The Princess and the Pauper
by Michael R. Burch

Here was a woman bright, intent on life,
who did not flinch from Death, but caught his eye
and drew him, powerless, into her spell
of wanting her himself, so much the lie
that she was meant for him―obscene illusion!―
made him seem a monarch throned like God on high,
when he was less than nothing; when to die
meant many stultifying, pained embraces.

She shed her gown, undid the tangled laces
that tied her to the earth: then she was his.
Now all her erstwhile beauty he defaces
and yet she grows in hallowed loveliness―
her ghost beyond perfection―for to die
was to ascend. Now he begs, penniless.


I, Too, Sang America (in my diapers!)
by Michael R. Burch

I, too, served my country,
first as a tyke, then as a toddler, later as a rambunctious boy,
growing up on military bases around the world,
making friends only to leave them,
saluting the flag through veils of tears,
time and time again ...

In defense of my country,
I too did my awesome duty―
cursing the Communists,
confronting Them in backyard battles where They slunk around disguised as my sniggling Sisters,
while always demonstrating the immense courage
to start my small life over and over again
whenever Uncle Sam called ...

Building and rebuilding my shattered psyche,
such as it was,
dealing with PTSD (preschool traumatic stress disorder)
without the adornments of medals, ribbons or epaulets,
serving without pay,
following my father’s gruffly barked orders,
however ill-advised ...

A true warrior!
Will you salute me?


Wulf and Eadwacer (ancient Anglo-Saxon poem)
loose translation/interpretation by Michael R. Burch

My clan’s curs pursue him like crippled game;
they'll rip him apart if he approaches their pack.
It is otherwise with us.

Wulf's on one island; we’re on another.
His island's a fortress, fastened by fens.
Here, bloodthirsty curs howl for carnage.
They'll rip him apart if he approaches their pack.
It is otherwise with us.

My hopes pursued Wulf like panting hounds,
but whenever it rained―how I wept!―
the boldest cur grasped me in his paws:
good feelings for him, but for me loathsome!

Wulf, O, my Wulf, my ache for you
has made me sick; your seldom-comings
have left me famished, deprived of real meat.
Have you heard, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods!
One can easily sever what never was one:
our song together.


Advice to Young Poets
by Nicanor Parra Sandoval
loose translation/interpretation by Michael R. Burch

Youngsters,
write however you will
in your preferred style.
Too much blood flowed under the bridge
for me to believe
there’s just one acceptable path.
In poetry everything’s permitted.


Prayer for a Merciful, Compassionate, etc., God to ****** His Creations Quickly & Painlessly, Rather than Slowly & Painfully
by Michael R. Burch

Lord, **** me fast and please do it quickly!
Please don’t leave me gassed, archaic and sickly!
Why render me mean, rude, wrinkly and prickly?
Lord, why procrastinate?

Lord, we all know you’re an expert killer!
Please, don’t leave me aging like Phyllis Diller!
Why torture me like some poor sap in a thriller?
God, grant me a gentler fate!

Lord, we all know you’re an expert at ******
like Abram―the wild-eyed demonic goat-herder
who’d slit his son’s throat without thought at your order.
Lord, why procrastinate?

Lord, we all know you’re a terrible sinner!
What did dull Japheth eat for his 300th dinner
after a year on the ark, growing thinner and thinner?
God, grant me a gentler fate!

Dear Lord, did the lion and tiger compete
for the last of the lambkin’s sweet, tender meat?
How did Noah preserve his fast-rotting wheat?
God, grant me a gentler fate!

Lord, why not be a merciful Prelate?
Do you really want me to detest, loathe and hate
the Father, the Son and their Ghostly Mate?
Lord, why procrastinate?


Progress
by Michael R. Burch

There is no sense of urgency
at the local Burger King.

Birds and squirrels squabble outside
for the last scraps of autumn:
remnants of buns,
goopy pulps of dill pickles,
mucousy lettuce,
sesame seeds.

Inside, the workers all move
with the same très-glamorous lethargy,
conserving their energy, one assumes,
for more pressing endeavors: concerts and proms,
pep rallies, keg parties,
reruns of Jenny McCarthy on MTV.

The manager, as usual, is on the phone,
talking to her boyfriend.
She gently smiles,
brushing back wisps of insouciant hair,
ready for the cover of Glamour or Vogue.

Through her filmy white blouse
an indiscreet strap
suspends a lace cup
through which somehow the ****** still shows.
Progress, we guess, ...

and wait patiently in line,
hoping the Pokémons hold out.


Reclamation
by Michael R. Burch

I have come to the dark side of things
where the bat sings
its evasive radar
and Want is a crooked forefinger
attached to a gelatinous wing.

I have grown animate here, a stitched corpse
hooked to electrodes.
And night
moves upon me―progenitor of life
with its foul breath.

Blind eyes have their second sight
and still are deceived. Now my nature
is softly to moan
as Desire carries me
swooningly across her threshold.

Stone
is less infinite than her crone’s
gargantuan hooked nose, her driveling lips.
I eye her ecstatically―her dowager figure,
and there is something about her that my words transfigure
to a consuming emptiness.

We are at peace
with each other; this is our venture―
swaying, the strings tautening, as tightropes
tauten, as love tightens, constricts
to the first note.

Lyre of our hearts’ pits,
orchestration of nothing, adits
of emptiness! We have come to the last of our hopes,
sweet as congealed blood sweetens for flies.
Need is reborn; love dies.


ANCIENT GREEK EPIGRAMS

These are my translations of ancient Greek and Roman epigrams, or they may be better described as interpretations or poems “after” the original poets …

You begrudge men your virginity?
Why? To what purpose?
You will find no one to embrace you in the grave.
The joys of love are for the living.
But in Acheron, dear ******,
we shall all lie dust and ashes.
—Asclepiades of Samos (circa 320-260 BC), loose translation/interpretation by Michael R. Burch

Let me live with joy today, since tomorrow is unforeseeable.
―Michael R Burch, after Palladas of Alexandria

Laments for Animals

Now his voice is prisoned in the silent pathways of the night:
his owner’s faithful Maltese . . .
but will he still bark again, on sight?
―Michael R Burch, after Tymnes

Poor partridge, poor partridge, lately migrated from the rocks;
our cat bit off your unlucky head; my offended heart still balks!
I put you back together again and buried you, so unsightly!
May the dark earth cover you heavily: heavily, not lightly . . .
so she shan’t get at you again!
―Michael R Burch, after Agathias

Hunter partridge,
we no longer hear your echoing cry
along the forest's dappled feeding ground
where, in times gone by,
you would decoy speckled kinsfolk to their doom,
luring them on,
for now you too have gone
down the dark path to Acheron.
―Michael R Burch, after Simmias

Wert thou, O Artemis,
overbusy with thy beast-slaying hounds
when the Beast embraced me?
―Michael R Burch, after Diodorus of Sardis

Dead as you are, though you lie as
still as cold stone, huntress Lycas,
my great Thessalonian hound,
the wild beasts still fear your white bones;
craggy Pelion remembers your valor,
splendid Ossa, the way you would bound
and bay at the moon for its whiteness
as below we heard valleys resound.
And how brightly with joy you would leap and run
the strange lonely peaks of high Cithaeron!
―Michael R Burch, after Simonides

Anyte Epigrams

Stranger, rest your weary legs beneath the elms;
hear how coolly the breeze murmurs through their branches;
then take a bracing draught from the mountain-fed fountain;
for this is welcome shade from the burning sun.
—Anyte, loose translation/interpretation by Michael R. Burch

Here I stand, Hermes, in the crossroads
by the windswept elms near the breezy beach,
providing rest to sunburned travelers,
and cold and brisk is my fountain’s abundance.
—Anyte, loose translation/interpretation by Michael R. Burch

Sit here, quietly shaded by the luxuriant foliage,
and drink cool water from the sprightly spring,
so that your weary breast, panting with summer’s labors,
may take rest from the blazing sun.
—Anyte, loose translation/interpretation by Michael R. Burch

This is the grove of Cypris,
for it is fair for her to look out over the land to the bright deep,
that she may make the sailors’ voyages happy,
as the sea trembles, observing her brilliant image.
—Anyte, loose translation/interpretation by Michael R. Burch

Nossis Epigrams

There is nothing sweeter than love.
All other delights are secondary.
Thus, I spit out even honey.
This is what Gnossis says:
Whom Aphrodite does not love,
Is bereft of her roses.
—Nossis, loose translation/interpretation by Michael R. Burch

Most revered Hera, the oft-descending from heaven,
behold your Lacinian shrine fragrant with incense
and receive the linen robe your noble child Nossis,
daughter of Theophilis and Cleocha, has woven for you.
—Nossis, loose translation/interpretation by Michael R. Burch

Stranger, if you sail to Mitylene, my homeland of beautiful dances,
to indulge in the most exquisite graces of Sappho,
remember I also was loved by the Muses, who bore me and reared me there.
My name, never forget it!, is Nossis. Now go!
—Nossis, loose translation/interpretation by Michael R. Burch

Pass me with ringing laughter, then award me
a friendly word: I am Rinthon, scion of Syracuse,
a small nightingale of the Muses; from their tragedies
I was able to pluck an ivy, unique, for my own use.
—Nossis, loose translation/interpretation by Michael R. Burch

Ibykos/Ibycus Epigrams

Euryalus, born of the blue-eyed Graces,
scion of the bright-tressed Seasons,
son of the Cyprian,
whom dew-lidded Persuasion birthed among rose-blossoms.
—Ibykos/Ibycus (circa 540 BC), loose translation/interpretation by Michael R Burch

Ibykos/Ibycus Fragment 286, circa 564 B.C.
this poem has been titled "The Influence of Spring"
loose translation/interpretation by Michael R Burch

Come spring, the grand
apple trees stand
watered by a gushing river
where the maidens’ uncut flowers shiver
and the blossoming grape vine swells
in the gathering shadows.

Unfortunately
for me
Eros never rests
but like a Thracian tempest
ablaze with lightning
emanates from Aphrodite;

the results are frightening—
black,
bleak,
astonishing,
violently jolting me from my soles
to my soul.

Ibykos/Ibycus Fragment 282, circa 540 B.C.
Ibykos fragment 282, Oxyrhynchus papyrus, lines 1-32
loose translation/interpretation by Michael R Burch,

... They also destroyed the glorious city of Priam, son of Dardanus,
after leaving Argos due to the devices of death-dealing Zeus,
encountering much-sung strife over the striking beauty of auburn-haired Helen,
waging woeful war when destruction rained down on longsuffering Pergamum
thanks to the machinations of golden-haired Aphrodite ...

But now it is not my intention to sing of Paris, the host-deceiver,
nor of slender-ankled Cassandra,
nor of Priam’s other children,
nor of the nameless day of the downfall of high-towered Troy,
nor even of the valour of the heroes who hid in the hollow, many-bolted horse ...

Such was the destruction of Troy.

They were heroic men and Agamemnon was their king,
a king from Pleisthenes,
a son of Atreus, son of a noble father.

The all-wise Muses of Helicon
might recount such tales accurately,
but no mortal man, unblessed,
could ever number those innumerable ships
Menelaus led across the Aegean from Aulos ...
"From Argos they came, the bronze-speared sons of the Achaeans ..."

Antipater Epigrams

Everywhere the sea is the sea, the dead are the dead.
What difference to me—where I rest my head?
The sea knows I’m buried.
―Michael R Burch, after Antipater of Sidon

Mnemosyne was stunned into astonishment when she heard honey-tongued Sappho,
wondering how mortal men merited a tenth Muse.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch,

O Aeolian land, you lightly cover Sappho,
the mortal Muse who joined the Immortals,
whom Cypris and Eros fostered,
with whom Peitho wove undying wreaths,
who was the joy of Hellas and your glory.
O Fates who twine the spindle's triple thread,
why did you not spin undying life
for the singer whose deathless gifts
enchanted the Muses of Helicon?
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Here, O stranger, the sea-crashed earth covers Homer,
herald of heroes' valour,
spokesman of the Olympians,
second sun to the Greeks,
light of the immortal Muses,
the Voice that never diminishes.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

This herald of heroes,
this interpreter of the Immortals,
this second sun shedding light on the life of Greece,
Homer,
the delight of the Muses,
the ageless voice of the world,
lies dead, O stranger,
washed away with the sea-washed sand ...
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

As high as the trumpet's cry exceeds the thin flute's,
so high above all others your lyre rang;
so much the sweeter your honey than the waxen-celled swarm's.
O Pindar, with your tender lips witness how the horned god Pan
forgot his pastoral reeds when he sang your hymns.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Here lies Pindar, the Pierian trumpet,
the heavy-smiting smith of well-stuck hymns.
Hearing his melodies, one might believe
the immortal Muses possessed bees
to produce heavenly harmonies in the bridal chamber of Cadmus.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Harmonia, the goddess of Harmony, was the bride of Cadmus, so his bridal chamber would have been full of pleasant sounds.

Praise the well-wrought verses of tireless Antimachus,
a man worthy of the majesty of ancient demigods,
whose words were forged on the Muses' anvils.
If you are gifted with a keen ear,
if you aspire to weighty words,
if you would pursue a path less traveled,
if Homer holds the scepter of song,
and yet Zeus is greater than Poseidon,
even so Poseidon his inferior exceeds all other Immortals;
and even so the Colophonian bows before Homer,
but exceeds all other singers.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

I, the trumpet that once blew the ****** battle-notes
and the sweet truce-tunes, now hang here, Pherenicus,
your gift to Athena, quieted from my clamorous music.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Behold Anacreon's tomb;
here the Teian swan sleeps with the unmitigated madness of his love for lads.
Still he sings songs of longing on the lyre of Bathyllus
and the albescent marble is perfumed with ivy.
Death has not quenched his desire
and the house of Acheron still burns with the fevers of Cypris.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

May the four-clustered clover, Anacreon,
grow here by your grave,
ringed by the tender petals of the purple meadow-flowers,
and may fountains of white milk bubble up,
and the sweet-scented wine gush forth from the earth,
so that your ashes and bones may experience joy,
if indeed the dead know any delight.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Stranger passing by the simple tomb of Anacreon,
if you found any profit in my books,
please pour drops of your libation on my ashes,
so that my bones, refreshed by wine, may rejoice
that I, who so delighted in the boisterous revels of Dionysus,
and who played such manic music, as wine-drinkers do,
even in death may not travel without Bacchus
in my sojourn to that land to which all men must come.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Anacreon, glory of Ionia,
even in the land of the lost may you never be without your beloved revels,
or your well-loved lyre,
and may you still sing with glistening eyes,
shaking the braided flowers from your hair,
turning always towards Eurypyle, Megisteus, or the locks of Thracian Smerdies,
sipping sweet wine,
your robes drenched with the juices of grapes,
wringing intoxicating nectar from its folds ...
For all your life, old friend, was poured out as an offering to these three:
the Muses, Bacchus, and Love.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

You sleep amid the dead, Anacreon,
your day-labor done,
your well-loved lyre's sweet tongue silenced
that once sang incessantly all night long.
And Smerdies also sleeps,
the spring-tide of your loves,
for whom, tuning and turning you lyre,
you made music like sweetest nectar.
For you were Love's bullseye,
the lover of lads,
and he had the bow and the subtle archer's craft
to never miss his target.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Erinna's verses were few, nor were her songs overlong,
but her smallest works were inspired.
Therefore she cannot fail to be remembered
and is never lost beneath the shadowy wings of bleak night.
While we, the estranged, the innumerable throngs of tardy singers,
lie in pale corpse-heaps wasting into oblivion.
The moaned song of the lone swan outdoes the cawings of countless jackdaws
echoing far and wide through darkening clouds.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Who hung these glittering shields here,
these unstained spears and unruptured helmets,
dedicating to murderous Ares ornaments of no value?
Will no one cast these virginal weapons out of my armory?
Their proper place is in the peaceful halls of placid men,
not within the wild walls of Enyalius.
I delight in hacked heads and the blood of dying berserkers,
if, indeed, I am Ares the Destroyer.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

May good Fortune, O stranger, keep you on course all your life before a fair breeze!
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Docile doves may coo for cowards,
but we delight in dauntless men.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Here by the threshing-room floor,
little ant, you relentless toiler,
I built you a mound of liquid-absorbing earth,
so that even in death you may partake of the droughts of Demeter,
as you lie in the grave my plough burrowed.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

This is your mother’s lament, Artemidorus,
weeping over your tomb,
bewailing your twelve brief years:
"All the fruit of my labor has gone up in smoke,
all your heartbroken father's endeavors are ash,
all your childish passion an extinguished flame.
For you have entered the land of the lost,
from which there is no return, never a home-coming.
You failed to reach your prime, my darling,
and now we have nothing but your headstone and dumb dust."
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Everywhere the sea is the sea, the dead are the dead.
What difference to me—where I rest my head?
The sea knows I’m buried.
—Antipater of Sidon, loose translation/interpretation by Michael R Burch

Everywhere the Sea is the Sea
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

Everywhere the Sea is the same;
why then do we idly blame
the Cyclades
or the harrowing waves of narrow Helle?

To protest is vain!

Justly, they have earned their fame.

Why then,
after I had escaped them,
did the harbor of Scarphe engulf me?

I advise whoever finds a fair passage home:
accept that the sea's way is its own.
Man is foam.
Aristagoras knows who's buried here.


Orpheus, mute your bewitching strains
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

Orpheus, mute your bewitching strains;
Leave beasts to wander stony plains;
No longer sing fierce winds to sleep,
Nor seek to enchant the tumultuous deep;
For you are dead; each Muse, forlorn,
Strums anguished strings as your mother mourns.
Mind, mere mortals, mind—no use to moan,
When even a Goddess could not save her own!


Orpheus, now you will never again enchant
by Antipater of Sidon
loose translation/interpretation by Michael R Burch



Orpheus, now you will never again enchant the charmed oaks,
never again mesmerize shepherdless herds of wild beasts,
never again lull the roaring winds,
never again tame the tumultuous hail
nor the sweeping snowstorms
nor the crashing sea,
for you have perished
and the daughters of Mnemosyne weep for you,
and your mother Calliope above all.
Why do mortals mourn their dead sons,
when not even the gods can protect their children from Hades?
—Antipater of Sidon, loose translation/interpretation by Michael R Burch


The High Road to Death
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

Men skilled in the stars call me brief-lifed;
I am, but what do I care, O Seleucus?
All men descend to Hades
and if our demise comes quicker,
the sooner we shall we look on Minos.
Let us drink then, for surely wine is a steed for the high-road,
when pedestrians march sadly to Death.


The Seven Wonders of the Ancient World
by Antipater of Sidon
loose translation/interpretation by Michael R Burch

I have set my eyes upon
the lofty walls of Babylon
with its elevated road for chariots
... and upon the statue of Zeus
by the Alpheus ...
... and upon the hanging gardens ...
... upon the Colossus of the Sun ...
... upon the massive edifices
of the towering pyramids ...
... even upon the vast tomb of Mausolus ...
but when I saw the mansion of Artemis
disappearing into the cirri,
those other marvels lost their brilliancy
and I said, "Setting aside Olympus,
the Sun never shone on anything so fabulous!"


Sophocles Epigrams

Not to have been born is best,
and blessed
beyond the ability of words to express.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

It’s a hundred times better not be born;
but if we cannot avoid the light,
the path of least harm is swiftly to return
to death’s eternal night!
—Sophocles, Oedipus at Colonus, loose translation/interpretation by Michael R. Burch

Never to be born may be the biggest boon of all.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Oblivion: What a blessing, to lie untouched by pain!
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

The happiest life is one empty of thought.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Consider no man happy till he lies dead, free of pain at last.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

What is worse than death? When death is desired but denied.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

When a man endures nothing but endless miseries, what is the use of hanging on day after day,
edging closer and closer toward death? Anyone who warms his heart with the false glow of flickering hope is a wretch! The noble man should live with honor and die with honor. That's all that can be said.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Children anchor their mothers to life.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

How terrible, to see the truth when the truth brings only pain to the seer!
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Wisdom outweighs all the world's wealth.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Fortune never favors the faint-hearted.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Wait for evening to appreciate the day's splendor.
—Sophocles (circa 497-406 BC), loose translation/interpretation by Michael R. Burch

Homer Epigrams

For the gods have decreed that unfortunate mortals must suffer, while they themselves are sorrowless.
—Homer, Iliad 24.525-526, loose translation/interpretation by Michael R. Burch

“It is best not to be born or, having been born, to pass on as swiftly as possible.”
—attributed to Homer (circa 800 BC), loose translation/interpretation by Michael R. Burch

Ancient Roman Epigrams

Wall, I'm astonished that you haven't collapsed,
since you're holding up verses so prolapsed!
—Ancient Roman graffiti, loose translation/interpretation by Michael R Burch

There is nothing so pointless, so perfidious as human life! ... The ultimate bliss is not to be born; otherwise we should speedily slip back into the original Nothingness.
—Seneca, On Consolation to Marcia, loose translation/interpretation by Michael R. Burch



Less Heroic Couplets: Rejection Slips
by Michael R. Burch

pour Melissa Balmain

Whenever my writing gets rejected,
I always wonder how the rejecter got elected.
Are we exchanging at the same Bourse?
(Excepting present company, of course!)

I consider the term “rejection slip” to be a double entendre. When editors reject my poems, did I slip up, or did they? Is their slip showing, or is mine?



Remembering Not to Call
by Michael R. Burch

a villanelle permitting mourning, for my mother, Christine Ena Burch

The hardest thing of all,
after telling her everything,
is remembering not to call.

Now the phone hanging on the wall
will never announce her ring:
the hardest thing of all

for children, however tall.
And the hardest thing this spring
will be remembering not to call

the one who was everything.
That the songbirds will nevermore sing
is the hardest thing of all

for those who once listened, in thrall,
and welcomed the message they bring,
since they won’t remember to call.

And the hardest thing this fall
will be a number with no one to ring.
No, the hardest thing of all
is remembering not to call.



Sailing to My Grandfather, for George Hurt
by Michael R. Burch

This distance between us
―this vast sea
of remembrance―
is no hindrance,
no enemy.

I see you out of the shining mists
of memory.
Events and chance
and circumstance
are sands on the shore of your legacy.

I find you now in fits and bursts
of breezes time has blown to me,
while waves, immense,
now skirt and glance
against the bow unceasingly.

I feel the sea's salt spray―light fists,
her mists and vapors mocking me.
From ignorance
to reverence,
your words were sextant stars to me.

Bright stars are strewn in silver gusts
back, back toward infinity.
From innocence
to senescence,
now you are mine increasingly.



All Things Galore
by Michael R. Burch

for my grandfathers George Edwin Hurt Sr. and Paul Ray Burch, Sr.

Grandfather,
now in your gray presence
you are

somehow more near

and remind me that,
once, upon a star,
you taught me

wish

that ululate soft phrase,
that hopeful phrase!

and everywhere above, each hopeful star

gleamed down

and seemed to speak of times before
when you clasped my small glad hand
in your wise paw

and taught me heaven, omen, meteor . . .



Attend Upon Them Still
by Michael R. Burch

for my grandparents George and Ena Hurt

With gentleness and fine and tender will,
attend upon them still;
thou art the grass.

Nor let men’s feet here muddy as they pass
thy subtle undulations, nor depress
for long the comforts of thy lovingness,

nor let the fuse
of time wink out amid the violets.
They have their use―

to wave, to grow, to gleam, to lighten their paths,
to shine sweet, transient glories at their feet.
Thou art the grass;

make them complete.



Sanctuary at Dawn
by Michael R. Burch

I have walked these thirteen miles
just to stand outside your door.
The rain has dogged my footsteps
for thirteen miles, for thirty years,
through the monsoon seasons ...
and now my tears
have all been washed away.

Through thirteen miles of rain I slogged,
I stumbled and I climbed
rainslickened slopes
that led me home
to the hope that I might find
a life I lived before.

The door is wet; my cheeks are wet,
but not with rain or tears ...
as I knock I sweat
and the raining seems
the rhythm of the years.

Now you stand outlined in the doorway
―a man as large as I left―
and with bated breath
I take a step
into the accusing light.

Your eyes are grayer
than I remembered;
your hair is grayer, too.
As the red rust runs
down the dripping drains,
our voices exclaim―

"My father!"
"My son!"


Ah! Sunflower
by Michael R. Burch

after William Blake

O little yellow flower
like a star ...
how beautiful,
how wonderful
we are!



Anyte Epigrams

Stranger, rest your weary legs beneath the elms;
hear how coolly the breeze murmurs through their branches;
then take a bracing draught from the mountain-fed fountain;
for this is welcome shade from the burning sun.
—Anyte, loose translation/interpretation by Michael R. Burch

Here I stand, Hermes, in the crossroads
by the windswept elms near the breezy beach,
providing rest to sunburned travelers,
and cold and brisk is my fountain’s abundance.
—Anyte, loose translation/interpretation by Michael R. Burch

Sit here, quietly shaded by the luxuriant foliage,
and drink cool water from the sprightly spring,
so that your weary breast, panting with summer’s labors,
may take rest from the blazing sun.
—Anyte, loose translation/interpretation by Michael R. Burch

This is the grove of Cypris,
for it is fair for her to look out over the land to the bright deep,
that she may make the sailors’ voyages happy,
as the sea trembles, observing her brilliant image.
—Anyte, loose translation/interpretation by Michael R. Burch



Nossis Epigrams

There is nothing sweeter than love.
All other delights are secondary.
Thus, I spit out even honey.
This is what Gnossis says:
Whom Aphrodite does not love,
Is bereft of her roses.
—Nossis, loose translation/interpretation by Michael R. Burch

Most revered Hera, the oft-descending from heaven,
behold your Lacinian shrine fragrant with incense
and receive the linen robe your noble child Nossis,
daughter of Theophilis and Cleocha, has woven for you.
—Nossis, loose translation/interpretation by Michael R. Burch

Stranger, if you sail to Mitylene, my homeland of beautiful dances,
to indulge in the most exquisite graces of Sappho,
remember I also was loved by the Muses, who bore me and reared me there.
My name, never forget it!, is Nossis. Now go!
—Nossis, loose translation/interpretation by Michael R. Burch

Pass me with ringing laughter, then award me
a friendly word: I am Rinthon, scion of Syracuse,
a small nightingale of the Muses; from their tragedies
I was able to pluck an ivy, unique, for my own use.
—Nossis, loose translation/interpretation by Michael R. Burch



Excerpts from “Distaff”
by Erinna
loose translation/interpretation by Michael R. Burch

… the moon rising …
      … leaves falling …
           … waves lapping a windswept shore …

… and our childish games, Baucis, do you remember? ...

... Leaping from white horses,
running on reckless feet through the great courtyard.  
“You’re it!’ I cried, ‘You’re the Tortoise now!”
But when your turn came to pursue your pursuers,
you darted beyond the courtyard,
dashed out deep into the waves,
splashing far beyond us …

… My poor Baucis, these tears I now weep are your warm memorial,
these traces of embers still smoldering in my heart
for our silly amusements, now that you lie ash …

… Do you remember how, as girls,
we played at weddings with our dolls,
pretending to be brides in our innocent beds? ...

... How sometimes I was your mother,
allotting wool to the weaver-women,
calling for you to unreel the thread? ...

… Do you remember our terror of the monster Mormo
with her huge ears, her forever-flapping tongue,
her four slithering feet, her shape-shifting face? ...

... Until you mother called for us to help with the salted meat ...

... But when you mounted your husband’s bed,
dearest Baucis, you forgot your mothers’ warnings!
Aphrodite made your heart forgetful ...

... Desire becomes oblivion ...

... Now I lament your loss, my dearest friend.
I can’t bear to think of that dark crypt.
I can’t bring myself to leave the house.
I refuse to profane your corpse with my tearless eyes.
I refuse to cut my hair, but how can I mourn with my hair unbound?
I blush with shame at the thought of you! …

... But in this dark house, O my dearest Baucis,
My deep grief is ripping me apart.
Wretched Erinna! Only nineteen,
I moan like an ancient crone, eying this strange distaff ...

O *****! . . . O Hymenaeus! . . .
Alas, my poor Baucis!



On a Betrothed Girl
by Erinna
loose translation/interpretation by Michael R. Burch

I sing of Baucis the bride.
Observing her tear-stained crypt
say this to Death who dwells underground:
"Thou art envious, O Death!"

Her vivid monument tells passers-by
of the bitter misfortune of Baucis —
how her father-in-law burned the poor ******* a pyre
lit by bright torches meant to light her marriage train home.
While thou, O Hymenaeus, transformed her harmonious bridal song into a chorus of wailing dirges.

*****! O Hymenaeus!

Keywords/Tags: elegy, eulogy, child, childhood, death, death of a friend, lament, lamentation, epitaph, grave, funeral

Published as the collection "Ancient Greek Epigrams"
Faint as a climate-changing bird that flies
All night across the darkness, and at dawn
Falls on the threshold of her native land,
And can no more, thou camest, O my child,
Led upward by the God of ghosts and dreams,
Who laid thee at Eleusis, dazed and dumb,
With passing thro' at once from state to state,
Until I brought thee hither, that the day,
When here thy hands let fall the gather'd flower,
Might break thro' clouded memories once again
On thy lost self. A sudden nightingale
Saw thee, and flash'd into a frolic of song
And welcome; and a gleam as of the moon,
When first she peers along the tremulous deep,
Fled wavering o'er thy face, and chased away
That shadow of a likeness to the king
Of shadows, thy dark mate. Persephone!
Queen of the dead no more--my child! Thine eyes
Again were human-godlike, and the Sun
Burst from a swimming fleece of winter gray,
And robed thee in his day from head to feet--
"Mother!" and I was folded in thine arms.

Child, those imperial, disimpassion'd eyes
Awed even me at first, thy mother--eyes
That oft had seen the serpent-wanded power
Draw downward into Hades with his drift
Of fickering spectres, lighted from below
By the red race of fiery Phlegethon;
But when before have Gods or men beheld
The Life that had descended re-arise,
And lighted from above him by the Sun?
So mighty was the mother's childless cry,
A cry that ran thro' Hades, Earth, and Heaven!

So in this pleasant vale we stand again,
The field of Enna, now once more ablaze
With flowers that brighten as thy footstep falls,
All flowers--but for one black blur of earth
Left by that closing chasm, thro' which the car
Of dark Aidoneus rising rapt thee hence.
And here, my child, tho' folded in thine arms,
I feel the deathless heart of motherhood
Within me shudder, lest the naked glebe
Should yawn once more into the gulf, and thence
The shrilly whinnyings of the team of Hell,
Ascending, pierce the glad and songful air,
And all at once their arch'd necks, midnight-maned,
Jet upward thro' the mid-day blossom. No!
For, see, thy foot has touch'd it; all the space
Of blank earth-baldness clothes itself afresh,
And breaks into the crocus-purple hour
That saw thee vanish.

Child, when thou wert gone,
I envied human wives, and nested birds,
Yea, the cubb'd lioness; went in search of thee
Thro' many a palace, many a cot, and gave
Thy breast to ailing infants in the night,
And set the mother waking in amaze
To find her sick one whole; and forth again
Among the wail of midnight winds, and cried,
"Where is my loved one? Wherefore do ye wail?"
And out from all the night an answer shrill'd,
"We know not, and we know not why we wail."
I climb'd on all the cliffs of all the seas,
And ask'd the waves that moan about the world
"Where? do ye make your moaning for my child?"
And round from all the world the voices came
"We know not, and we know not why we moan."
"Where?" and I stared from every eagle-peak,
I thridded the black heart of all the woods,
I peer'd thro' tomb and cave, and in the storms
Of Autumn swept across the city, and heard
The murmur of their temples chanting me,
Me, me, the desolate Mother! "Where"?--and turn'd,
And fled by many a waste, forlorn of man,
And grieved for man thro' all my grief for thee,--
The jungle rooted in his shatter'd hearth,
The serpent coil'd about his broken shaft,
The scorpion crawling over naked skulls;--
I saw the tiger in the ruin'd fane
Spring from his fallen God, but trace of thee
I saw not; and far on, and, following out
A league of labyrinthine darkness, came
On three gray heads beneath a gleaming rift.
"Where"? and I heard one voice from all the three
"We know not, for we spin the lives of men,
And not of Gods, and know not why we spin!
There is a Fate beyond us." Nothing knew.

Last as the likeness of a dying man,
Without his knowledge, from him flits to warn
A far-off friendship that he comes no more,
So he, the God of dreams, who heard my cry,
Drew from thyself the likeness of thyself
Without thy knowledge, and thy shadow past
Before me, crying "The Bright one in the highest
Is brother of the Dark one in the lowest,
And Bright and Dark have sworn that I, the child
Of thee, the great Earth-Mother, thee, the Power
That lifts her buried life from loom to bloom,
Should be for ever and for evermore
The Bride of Darkness."

So the Shadow wail'd.
Then I, Earth-Goddess, cursed the Gods of Heaven.
I would not mingle with their feasts; to me
Their nectar smack'd of hemlock on the lips,
Their rich ambrosia tasted aconite.
The man, that only lives and loves an hour,
Seem'd nobler than their hard Eternities.
My quick tears ****'d the flower, my ravings hush'd
The bird, and lost in utter grief I fail'd
To send my life thro' olive-yard and vine
And golden grain, my gift to helpless man.
Rain-rotten died the wheat, the barley-spears
Were hollow-husk'd, the leaf fell, and the sun,
Pale at my grief, drew down before his time
Sickening, and Aetna kept her winter snow.
Then He, the brother of this Darkness, He
Who still is highest, glancing from his height
On earth a fruitless fallow, when he miss'd
The wonted steam of sacrifice, the praise
And prayer of men, decreed that thou should'st dwell
For nine white moons of each whole year with me,
Three dark ones in the shadow with thy King.

Once more the reaper in the gleam of dawn
Will see me by the landmark far away,
Blessing his field, or seated in the dusk
Of even, by the lonely threshing-floor,
Rejoicing in the harvest and the grange.
Yet I, Earth-Goddess, am but ill-content
With them, who still are highest. Those gray heads,
What meant they by their "Fate beyond the Fates"
But younger kindlier Gods to bear us down,
As we bore down the Gods before us? Gods,
To quench, not hurl the thunderbolt, to stay,
Not spread the plague, the famine; Gods indeed,
To send the noon into the night and break
The sunless halls of Hades into Heaven?
Till thy dark lord accept and love the Sun,
And all the Shadow die into the Light,
When thou shalt dwell the whole bright year with me,
And souls of men, who grew beyond their race,
And made themselves as Gods against the fear
Of Death and Hell; and thou that hast from men,
As Queen of Death, that worship which is Fear,
Henceforth, as having risen from out the dead,
Shalt ever send thy life along with mine
From buried grain thro' springing blade, and bless
Their garner'd Autumn also, reap with me,
Earth-mother, in the harvest hymns of Earth
The worship which is Love, and see no more
The Stone, the Wheel, the dimly-glimmering lawns
Of that Elysium, all the hateful fires
Of torment, and the shadowy warrior glide
Along the silent field of Asphodel.
SMOKE of the fields in spring is one,
Smoke of the leaves in autumn another.
Smoke of a steel-mill roof or a battleship funnel,
They all go up in a line with a smokestack,
Or they twist ... in the slow twist ... of the wind.
  
If the north wind comes they run to the south.
If the west wind comes they run to the east.
  By this sign
  all smokes
  know each other.
Smoke of the fields in spring and leaves in autumn,
Smoke of the finished steel, chilled and blue,
By the oath of work they swear: "I know you."
  
Hunted and hissed from the center
Deep down long ago when God made us over,
Deep down are the cinders we came from-
You and I and our heads of smoke.
  
Some of the smokes God dropped on the job
Cross on the sky and count our years
And sing in the secrets of our numbers;
Sing their dawns and sing their evenings,
Sing an old log-fire song:
  
You may put the damper up,
You may put the damper down,
The smoke goes up the chimney just the same.
  
Smoke of a city sunset skyline,
Smoke of a country dusk horizon-
  They cross on the sky and count our years.
  
Smoke of a brick-red dust
  Winds on a spiral
  Out of the stacks
For a hidden and glimpsing moon.
This, said the bar-iron shed to the blooming mill,
This is the slang of coal and steel.
The day-gang hands it to the night-gang,
The night-gang hands it back.
  
Stammer at the slang of this-
Let us understand half of it.
  In the rolling mills and sheet mills,
  In the harr and boom of the blast fires,
  The smoke changes its shadow
  And men change their shadow;
  A ******, a ***, a bohunk changes.
  
  A bar of steel-it is only
Smoke at the heart of it, smoke and the blood of a man.
A runner of fire ran in it, ran out, ran somewhere else,
And left-smoke and the blood of a man
And the finished steel, chilled and blue.
  
So fire runs in, runs out, runs somewhere else again,
And the bar of steel is a gun, a wheel, a nail, a shovel,
A rudder under the sea, a steering-gear in the sky;
And always dark in the heart and through it,
  Smoke and the blood of a man.
Pittsburg, Youngstown, Gary-they make their steel with men.
  
In the blood of men and the ink of chimneys
The smoke nights write their oaths:
Smoke into steel and blood into steel;
Homestead, Braddock, Birmingham, they make their steel with men.
Smoke and blood is the mix of steel.
  
  The birdmen drone
  in the blue; it is steel
  a motor sings and zooms.
  
Steel barb-wire around The Works.
Steel guns in the holsters of the guards at the gates of The Works.
Steel ore-boats bring the loads clawed from the earth by steel, lifted and lugged by arms of steel, sung on its way by the clanking clam-shells.
The runners now, the handlers now, are steel; they dig and clutch and haul; they hoist their automatic knuckles from job to job; they are steel making steel.
Fire and dust and air fight in the furnaces; the pour is timed, the billets wriggle; the clinkers are dumped:
Liners on the sea, skyscrapers on the land; diving steel in the sea, climbing steel in the sky.
  
Finders in the dark, you Steve with a dinner bucket, you Steve clumping in the dusk on the sidewalks with an evening paper for the woman and kids, you Steve with your head wondering where we all end up-
Finders in the dark, Steve: I hook my arm in cinder sleeves; we go down the street together; it is all the same to us; you Steve and the rest of us end on the same stars; we all wear a hat in hell together, in hell or heaven.
  
Smoke nights now, Steve.
Smoke, smoke, lost in the sieves of yesterday;
Dumped again to the scoops and hooks today.
Smoke like the clocks and whistles, always.
  Smoke nights now.
  To-morrow something else.
  
Luck moons come and go:
Five men swim in a *** of red steel.
Their bones are kneaded into the bread of steel:
Their bones are knocked into coils and anvils
And the ******* plungers of sea-fighting turbines.
Look for them in the woven frame of a wireless station.
So ghosts hide in steel like heavy-armed men in mirrors.
Peepers, skulkers-they shadow-dance in laughing tombs.
They are always there and they never answer.
  
One of them said: "I like my job, the company is good to me, America is a wonderful country."
One: "Jesus, my bones ache; the company is a liar; this is a free country, like hell."
One: "I got a girl, a peach; we save up and go on a farm and raise pigs and be the boss ourselves."
And the others were roughneck singers a long ways from home.
Look for them back of a steel vault door.
  
They laugh at the cost.
They lift the birdmen into the blue.
It is steel a motor sings and zooms.
  
In the subway plugs and drums,
In the slow hydraulic drills, in gumbo or gravel,
Under dynamo shafts in the webs of armature spiders,
They shadow-dance and laugh at the cost.
  
The ovens light a red dome.
Spools of fire wind and wind.
Quadrangles of crimson sputter.
The lashes of dying maroon let down.
Fire and wind wash out the ****.
Forever the **** gets washed in fire and wind.
The anthem learned by the steel is:
  Do this or go hungry.
Look for our rust on a plow.
Listen to us in a threshing-engine razz.
Look at our job in the running wagon wheat.
  
Fire and wind wash at the ****.
Box-cars, clocks, steam-shovels, churns, pistons, boilers, scissors-
Oh, the sleeping **** from the mountains, the ****-heavy pig-iron will go down many roads.
Men will stab and shoot with it, and make butter and tunnel rivers, and mow hay in swaths, and slit hogs and skin beeves, and steer airplanes across North America, Europe, Asia, round the world.
  
Hacked from a hard rock country, broken and baked in mills and smelters, the rusty dust waits
Till the clean hard weave of its atoms cripples and blunts the drills chewing a hole in it.
The steel of its plinths and flanges is reckoned, O God, in one-millionth of an inch.
  
Once when I saw the curves of fire, the rough scarf women dancing,
Dancing out of the flues and smoke-stacks-flying hair of fire, flying feet upside down;
Buckets and baskets of fire exploding and chortling, fire running wild out of the steady and fastened ovens;
Sparks cracking a harr-harr-huff from a solar-plexus of rock-ribs of the earth taking a laugh for themselves;
Ears and noses of fire, gibbering gorilla arms of fire, gold mud-pies, gold bird-wings, red jackets riding purple mules, scarlet autocrats tumbling from the humps of camels, assassinated czars straddling vermillion balloons;
I saw then the fires flash one by one: good-by: then smoke, smoke;
And in the screens the great sisters of night and cool stars, sitting women arranging their hair,
Waiting in the sky, waiting with slow easy eyes, waiting and half-murmuring:
  "Since you know all
  and I know nothing,
  tell me what I dreamed last night."
  
Pearl cobwebs in the windy rain,
in only a flicker of wind,
are caught and lost and never known again.
  
A pool of moonshine comes and waits,
but never waits long: the wind picks up
loose gold like this and is gone.
  
A bar of steel sleeps and looks slant-eyed
on the pearl cobwebs, the pools of moonshine;
sleeps slant-eyed a million years,
sleeps with a coat of rust, a vest of moths,
a shirt of gathering sod and loam.
  
The wind never bothers ... a bar of steel.
The wind picks only .. pearl cobwebs .. pools of moonshine.
On an apple-ripe September morning
Through the mist-chill fields I went
With a pitch-fork on my shoulder
Less for use than for devilment.

The threshing mill was set-up, I knew,
In Cassidy's haggard last night,
And we owed them a day at the threshing
Since last year. O it was delight

To be paying bills of laughter
And chaffy gossip in kind
With work thrown in to ballast
The fantasy-soaring mind.

As I crossed the wooden bridge I wondered
As I looked into the drain
If ever a summer morning should find me
Shovelling up eels again.

And I thought of the wasps' nest in the bank
And how I got chased one day
Leaving the drag and the scraw-knife behind,
How I covered my face with hay.

The wet leaves of the cocksfoot
Polished my boots as I
Went round by the glistening bog-holes
Lost in unthinking joy.

I'll be carrying bags to-day, I mused,
The best job at the mill
With plenty of time to talk of our loves
As we wait for the bags to fill.

Maybe Mary might call round...
And then I came to the haggard gate,
And I knew as I entered that I had come
Through fields that were part of no earthly estate.
1.

When I
was young
I listened to
Billy the Kid

I galloped
across the
living room floor
giddy upping
in an ecstatic
square dance
with my beloved
America

excitedly
enraptured
boundlessly
enthralled
in youthful
zeal
ebulliently  
yodeling
hymns
whistling
reveries to
America’s
heroic prairie
songs

a precocious
kinder beaming  
moved and illumined
by the broiling fanfare
of trilling trumpets

to uphold the promise
I pledged allegiance
to diligent  work
galloping onward
on ponies of
reverent faith
respectful duty
playful engagement
and guardianship

2.

expectation
never fell short
of resounding
supranaturalistic
optimism

energising
the sweep of
a nation’s
self evident
exceptionalism

our democratic
vista stirred
and steeped

a nation of
wheelwrights
building
wagon trains
to traverse
stratified latitudes
with sturdy ladders
erected with common
sense sensibility
of hands to work
and hearts to God

earthen
yeoman
dancing in
wheat fields
threshing sheaves
of prosperity
their exertions
elevating
families
raising
a glorious chorus,
a peeling crescendo
of horns of plenty
splayed across
landscapes of
an ennobled
nation
placing fruits
of labor upon
ascendent
alters to
to receive
the anointing
of abundance

the lighted grace
of infinite possibilities
shines for a grueling
world listening to the
clamouring drumbeats
sounding in the hearts
of all grace anointed
republicans


3.  

No lullabies
no quiet moonlit nights
we ardently
dance on keys
boasting soul
filled dexterity
the quick self
assuredness
extemporaneously
jazz tapping
across bold
hidden rondos
grasping
transcendence
squarely set
in the minds eye
of unbroken resolve
our cool countenance
an unassailable
righteous destination

any
spare sweeping
plaintive introspection
lends space to
affirm
an
affirmation
beginning
with the individual
unum to e pluribus

solitary dancers
incorporated into
fully enfranchised
troopers

the gyrations
the rhythms and steps
of individuated melodies
join to form a harmonious whole
a beautifully woven consensus

this democratic symphony
perfected in an intelligent
choreography of
separate people
sojourning  
toward
a mutually
constructed
shared destiny

aspirational desires
call forth generations
of spirits boldly engaging
the challenges upholding
the rights and privilege
of all citizens
the celebratory harvest
of a new nations
natural law


4.

As a man
I cruise
along
Main Street
in a joyless
joy ride
gliding by
disassembled
factories
moldering schools
defunct governments

surveying the
demolished ruins
of cities,
the decrepit
wrecking ball
of history
is busy,
rolling through
towns
not worthy
of cast iron
destruction
forged in
foreign kilns

we built palaces
to democracy
in the tiniest hamlets
dotting the granges
wholly assimilated
into a national congress
of freemen

today our
congress
is scattered
dialog seeking
resolution is considered
betrayal to holy
partisanship...

selfish insistence
masquerades as
high ideals

portraiture
of obstinance
is a grotesque
reflection
of virtue

we have
reduced
the peoples
house

to a battlefield
for tribes…..

once freemen
now captives….

soulless ghosts
wandering lost
inside grand
rotundas...

mocked
by murals
and inert
granite statuary
howling
expiration dates
of timeless
psalms

sojourning
the trail of tears
drinking from bowls
of anguish

our only
respite
the silent
ruins we
find impossible
to leave

fear fills our bellies
rust stains our hearts
abiding acrimony
ain’t easily brushed
from dust laden cloths

the deconstruction
of dead cities, mark
expired civilizations
centuries in the making
hammered by the blows
of the mightiest blacksmiths
with precision and deft craft


5.

the spareness of
Martha Graham's set
frame black shadows
of fortitude

it always starts
with the individual

then surely
sure footedness
measured footsteps
boldly dance about
the lily pads
of the keyboard
a resounding ballet
the arms wave
like swaying stalks of wheat
but hurry to respond
opportunity knocks
conditions change
the group awaits
to be joined

my pirouette
remains my solitary mark
on the weaving spindles
crafting the mosaic
of a complex American
complexion

the possibility
the promise
laid before us
wheat fields
of democracy
tilled planted
attended

the wondrous yields of
an Appalachian Spring
the promise
hectare of grace
apportioned to all
citizens

the promise
harvest of liberty
freedom
of opportunity
all anointed
freemen
conferred an
amazing grace

civil discourse
was once spoken
we can learn the
lost languages again
sitting on the porch
with neighbors
sipping ice tea
sharing thoughts on
hot summer evenings
caring too care

but scoundrels
became heroes
we fetishized
idiosyncrasies
of insisted
entitlement

we ******
the whole by
exalting the part

we dare not condemn them
lest we condemn ourselves




6.

the west was once woolly wild
I hear the sweeping sound
of my youth rustle again
the dramatic symphony
of a brilliant people
filled with courage
undeterred optimism
claiming a continent
manifesting a new
Pax Americana
a century
of immigrants  

coming to integrate
coming to assimilate
coming to believe in the promise
coming to make a new promise

I came to hear Copland
when I was young

when America was young
when promises were made
and sworn by a brilliant
fanfare of trumpets

when America was young
Copland composed
when America was young
a promise was made

come forth brothers
come forth sisters
come claim
the promise
of a simple gift


Aaron Copland:
Billy The Kid

11/29/11
Oakland
jbm
Under a spreading chestnut-tree
  The village smithy stands;
The smith, a mighty man is he,
  With large and sinewy hands;
And the muscles of his brawny arms
  Are strong as iron bands.

His hair is crisp, and black, and long,
  His face is like the tan;
His brow is wet with honest sweat,
  He earns whate’er he can,
And looks the whole world in the face,
For he owes not any man.

Week in, week out, from morn till night,
  You can hear his bellows blow;
You can hear him swing his heavy sledge,
  With measured beat and slow,
Like a sexton ringing the village bell,
  When the evening sun is low.

And children coming home from school
  Look in at the open door;
They love to see the flaming forge,
  And hear the bellows roar,
And catch the burning sparks that fly
  Like chaff from a threshing-floor.

He goes on Sunday to the church,
  And sits among his boys;
He hears the parson pray and preach,
  He hears his daughter’s voice,
Singing in the village choir,
  And it makes his heart rejoice.

It sounds to him like her mother’s voice,
  Singing in Paradise!
He needs must think of her once more,
  How in the grave she lies;
And with his hard, rough hand he wipes
  A tear out of his eyes.

Toiling,—rejoicing,—sorrowing,
  Onward through life he goes;
Each morning sees some task begin,
  Each evening sees it close;
Something attempted, something done,
  Has earned a night’s repose.

Thanks, thanks to thee, my worthy friend,
  For the lesson thou hast taught!
Thus at the flaming forge of life
  Our fortunes must be wrought;
Thus on its sounding anvil shaped
  Each burning deed and thought.
Boaz, overcome with weariness, by torchlight
made his pallet on the threshing floor
where all day he had worked, and now he slept
among the bushels of threshed wheat.

The old man owned wheatfields and barley,
and though he was rich, he was still fair-minded.
No filth soured the sweetness of his well.
No hot iron of torture whitened in his forge.

His beard was silver as a brook in April.
He bound sheaves without the strain of hate
or envy. He saw gleaners pass, and said,
Let handfuls of the fat ears fall to them.

The man's mind, clear of untoward feeling,
clothed itself in candor. He wore clean robes.
His heaped granaries spilled over always
toward the poor, no less than public fountains.

Boaz did well by his workers and by kinsmen.
He was generous, and moderate. Women held him
worthier than younger men, for youth is handsome,
but to him in his old age came greatness.

An old man, nearing his first source, may find
the timelessness beyond times of trouble.
And though fire burned in young men's eyes,
to Ruth the eyes of Boaz shone clear light.
Kaitelka; Whale Mongolic down, first whale which said syndrome, evidenced by their presence, as didgeridoo, as spitting but more hypersonic, hyper cetacean moving his tail, Burguete funds, learned to swim faster than anything, but the Nautilus, not He paid attention to his mother in his care skills, but bad luck that can befall if not moderate their exalting and allergic omitted cases to obey.

So all blue, but little Kaitelka, seeking friendship among their peers, but he put  a tambourine limit gave him leftovers and liked more than a day a thousand years of perfect instincts. So step aside by the fire, and dodged the deafening roar of nymph Satinga; the most ancient senator of the headpiece, always full on its plateau of ******* hydrochloride that resistance, if they pass a thousand years and I do not understand these pairs, I adjusted my engine, but to no avail me, my instincts are diluted and slim as downpour edges left by the wayside in infants and solfa. That Jesus Light was said behind the screen rainbow arch, he takes her hand to Kaitelka, and back by the outer estuary, they attack by instinct ministry of evil.

Mildew petrified oaks, disorients the abject warty troughs the disordering of the genetic instinct, if I have to pause my essence, I leave in the hands of Joshua stone from beyond. Where the ticket is worth more to me, but I get the same. Where evil knows well, but tasteless well. Underground, underwater., Kaitelka take any more, wheels come and go, instinct taking shredding herbs near the sea, no longer separates me more. Bright the famous day that rebukes my dreams rather than a whole, plastering, or monument flash highborn of Mongolic loves whales, classless or inheritances acquired record. Kaitelka and in gratitude to accompany my walk, to the junction of Lisbon, walking from room to room, to begin the pilgrimage, his steps were Glup, Glup like a pretty varmint, over the hills she is beginning to the descritery of Satinga, or rather the descritery of Sapiens Hommo, rummaging instinct of love today, then unloved. Native forests make pairings, but separate links non-energy cataclysms, similar to the new alliance valley radial wave, tuned cetacean sonar power can be glimpsed.

The Ministry of Evil is no end to the retrospective marvel at Noe, Isaac or Abraham, or Luther King, is the delayed form of unsettled muscle primo Evo madding to neo Evo updated, and neither bells sound the same, as reboot gray phthisis diseases degenerate and synthetic. The instinct to put your hands into the fire will be lost ..., so more pace to the back of them cutting the seas in arithmetical divisions, if commend my antidepressants depressive relatives, caress the sea in each constipated solstice, I go every night with daisies in my hands defying every cliff, every cave turned into a tavern, killing instinct, when the brain is nothing, sprayed kerosene on stage, to see my beloved before he dies of a blowgun.  

Joshua Stone and Bernardolipus in a crossroad, spin the grazing, the black sheep, is barren, its classic label of Segregated debased soul, but defecated humanoid comment sing out of tune the territory themselves.  Three-step, three-way, Joshua embraces Bernardolipo. Welcome starts. Satinga you slice ferns and wild beast, vomits both diazepams swallowed, do not sleep, dreams transpose half orb. Halos, half halos, iridescent arcades, and warm breezes, must preamble Donated high liking. Soft and warm look, I do not lose my plate potato near my belly, warm adobe cellar. Nymph Satinga of reaction in reaction out of tune and the highlights midwife psoriasis for its reddish dermis by a fungus worming. The re instinct starts to chew his skull, dread end of the border. The cookies Lord is sending us on napkins.

Pre urbane figure born, they appear a hundred suns, so the crowd out who has the audacity to reveal the discrete enigma, the puzzle while the floor moves the seizure ... all stunned waiting for the flash Ritual to start the preliminary stage, the paradigm of unshelled trees, tough tables roll by the church at the foot of flowers crocuses scrolls flat estate. For the baptistery inscrutability warmth your network back double halo on the moon, scrub that level. Abyss where I fall near aspire to the coachman, I go away over time from heaven minute no second in hours where the avalanche of time lose my look to hold any deity that does not prevent the tendency to lose those not facing front, a day like this you do not walk any shadow, nor the Horcondising I would like to Santorini. The Borker wrongheaded, burning a cigar in rib Kaitelka, it provides a stunning scream as the end of the world, giving birth to the sky his beautiful breeding, as a good omen to present to the crowd in the Octagon and pleased transit day often fruity crestfallen fig.  

Adelimpia,  Strongly taken the and Thunder Aunt, washed in the backroom their aprons with Christmas, whose magical and enlightening sense, they were the Three Wise Princes, sons of the same kings of Israel. Sitting on some cobs, heritages from last wheel spikes. On warm evenings mantra Baba Nam Kevalam, I do not stay alone without others to see this magical high flood flow mention aversion in pontificates, necessary, pal meal with wine apocalyptic pale rider, Napoleonic soldier dethroned.

Thousands of hectares grassland in loving with heavenly muddy, as adhering to the force of Sorcery Camphor to move everything to the midnight launch eclipse. Thousands of hectares squirts do not possess any extension ratio, giddiness master eye, losing possession. What is Slice is Caren Lagoon, which is Alhué Village is Polulo mountain near the place, what Pichi of Barrancas... Out of my roles temple or regulators, as night plans still dating Jack, with overall equidistant to all orphan girl lost in the jungle inbenign . Cutting room of breath begins threshing., afar put the trays, and poor saint not to attend, this clever move, all atheists bruised, stiff and deprived of the worst failure smoothness, it´s the earth not plowed,                    
              
Dreams whistles hills ... Ghosts and spurs  ... Elegy opaque optical floors, all at Aunty Thunder dream the same...

If you can call night, inland sea waves have to educate infant’s tsunamis, they live among geological forces off the coast of scudding clouds of ... where she cuts through. Where our conscience, should play down a Machiavellian zero to roll it to the belly of the whale down. Their heavy udders milk, as long as a wild bird dueled, mounted in their beards, but the bird slips for his little body often and disadvantaged, to fall into the enzyme flash neuron meditatively; aspiring meditatively. While tsunamis grow, the mountains grow, decreases Hommo sapiens, conscience, he has left, minus zero exiled to the **** pony pens, to create their neighborhood over the eyes of a pupil of warty lameness. Reborn storm, stately power, Nymph Hetaira, who seduces the ringer smith, golden horseshoe, pal new millennium. His no longer harp, sewing lips ant, threading needles Grandma milking herbs get a grotto, families abandoned, shrill understatement by the echoes of the West, for you my Transients soliloquy turbid straightening of holistic aqueous molecules who want to sleep in my hands.

Good beverage, good consciousness nursery. Sleepily he walks by the barbed wire of stupid sort of busybody in thickness bolognese, or bandoneon, pilaster grandson male, to Vizcaya sailing or North Toscana, where after a barricade, Piedmont jumps to the south under Pichi.

They are falling water molecules on Maitén tree, or Tomato Adelimpia bow, and on the fibrous and head hair grass grandmamma Anna. Junks greet Bernardolipo, which was fishing with his wounded eyes, but the rub his mouth on the back of Kaitelka, calcium verve in carrousel turned. Line up the right hand, bottled lady Juana, he stretched to crush cilantro, but no ... or both...

Reigns for ?, to allocate a stop along the way, West Side Story Pichi. We are a few steps from misting dawn of propionate Stoics lash the oppressed people, clear water, singing  ... neuron in neuron, the cell last neuron, with the bow remained foul-mouthed, to shuffle, or Kawashkar Chilean Indian the slice of the leg, looking shoe children who roam the street without a blanket. They close their eyes, tears of shame. Here you are ecstatic stiffs arrows bows, feathers swaying in edgings shields tangled, hordes of haggard eyes flamed flames that no impudence and, which limp to a scoundrel that stuns resistant to fall on the sand. Show your dream, that dream bathe.

Continues the fierce Primor, falls brochures from red heaven fall prayers stammering to advance on this land saga, fall rustic donatives of grandmamma Mayor of coelum, Joshua insomniac in his tabernacle, defoliating his tome skip and jump down the estuary, before every misstep, holy water to step, a smile the Loica rural place Or a caress to the cheek moon in the arms of a blackbird, manacled to a rasp, stove teapot levitating top where grandmamma Adelimpia wheezes. Hail Mary ever ******, the other day, I heard that in September, flapping fall on Fiddler praise, perhaps mediate, for bad talking, founder of my undying love of life joined empty verbs on clovers where I to live forever, pre, pre paella prize moaning on my shoulder osteoarthritis crucifying collapsed tree. Nightmare builds a ship to reach Legion Mary. Centerfold, guns, howitzers, dissident’s ovaries ... final pages, declamatory winds ... perhaps agonizing leg expectantly... Or delusional feet of premature mortality, which brought pray to heaven, earth ... at soon I have to forget. The earth gives me the cheese, and bread sandwiching it goes...

Between him and earth coelum I doze my motive piece body, my shepherd Beetle Maximilian of Auschwitz sprayed me holy water the Vistula, I kneel down my hinges, and my hands for pray by pure attained effort, ***** great feat, who believes fall the abyss, and just below the earth tremulous, bell, first-throat yawning, loose cassock sounds a rainy morning, falling in the forest priority to see all morning, brimming with couplets of snow.

Continue to fall aqueous molecules, Kaitelka divides the estuary waters. Sheets of – Talami rural high lawns and wise water, South of  Pichi. Follow the dream, and just needed to uprighted the cabin, roaring gallop, wake up tomorrow morning sweaty dancing aqua, font of Lourdes, the four simultaneously open their headlights eyes, unblinking as echoes swimming duck feeding their young in the obsidian lagoon. Rock palafitte a piece of coal painted black each carriage serene, going from the Cantillana Mountain. Blasphemes morning fall roe bellowing wind annoyed tongue, windless striding through the window, thunderbirds mistress thousand flanks, now mount the besieged strands of colloidal solid. Elegy, opaque optical dreams, and drovers days nearsighted, soon saved our lives...

The never End.
hiperverb and imaginery poetry, based upon the eternal endless realistic living and non  logic  retoric literature.
copyrigth JOSE LUIS CT  2018
david mungoshi Dec 2015
Mother of the children
            I'm here
Yes I'm here, but I'm so tired
I have a knife that's sharp and indiscriminate

W hen he of the itchy fingers is around
keep an eye on your fowls and your goats!


When he warns you about your fowls and goats
He's being evasive; I'm the village stud, ask your wives!


Mother of the children
            I'm here
Yes I'm here but I'm so tired
I have a knife that's sharp and indiscriminate

Sleep, baby sleep, and be silent
I don't need any water; your father is here
He's sweeping my nether  lands with a broom that tickles me
So sleep, baby, sleep, and let your mother be a queen tonight


Mother of the children
            I'm here
Yes I'm here but I'm so tired
I have a knife that's sharp and indiscriminate
The threshing party is a psychosocial safety valve. It provides labour and entertainment and there's no censorship. Everything is speakable. People often use the occasion to do social commentaries or just to brag. No matter what someone learns on this occasion they cannot act on it. Evidence is always necessary. So there are no fights resultin from any of the disclosures.
as i bathed in the ashes
of a swirling monstrous din
the cries of  a woman
hysterically expunging
ghastly portions of an all
consuming horror
pierced my ears,
cuddled my heart

as i huddled in a corner
biting lacerated knees
i beheld ax wielding
firemen swagger into the
jagged dangers of a
metallic avalanche, its
voracious maw
swallowing last
acts of heroic love

as i genuflected toward
Trinity's steeple,
i was cowed by
the rushing noise
of a splintering tower
collapsing downward,
billowing outward,
a gray predation
scattering the proud
humbling the mighty
breeding terror
threshing anything
fearfully racing
through the city's
cavernous breaches

as i fled down
Wall Street
screaming adrenalin
outran bits of the city
cascading down
stalking, nipping,
gnashing at fleeting steps
chasing reeling refugees
into miraculous sanctuaries
shielding trembling confusion
in blanket's of grace

as i peered into
the mortal wound
of the South Tower
incomprehensibly wondering
what my eyes refused to
understand; a slow
astonishing epiphany
of the grisly hell unfolding
in the upper floors
was confirmed by the
intermittent slow
cascade of leapers
deciding it was
a good day to die

as i decamped
temporary refuge
i entered an unsure
midnight of a blackened
street joining a growing mass
of refugees trundling eastward,
our burning eyes yearning
to perceive a river of escape
hoping the bits of torn cloth will
shield nostrils and cover mouths
protecting tinged lungs from
emulsified ash of glass
and asbestos laden air

as i made my way
northward, enveloped
in ambivalent confusion,
shell shocked  by civic turmoil,
covered in terror dust;
amassing voyeurs
rushing downtown
incredulously asked
what we witnessed,
a Jersey Journal stringer
refused to believe
people jumped
from the upper floors,
as vendors in Chinatown
marked up bottles of water
and a barkeep of a
crowded SOHO saloon
refused me entry
to use the
bathroom fearing
contamination risk...

as i stood depleted
on Christopher Street
ATMs and wireless
phones out of service and
my PATH way home
shut down;
a Sisters of Charity
AIDS hospice
brought me in,
wiped the terror dust
from my clothes,
gave me grape juice to drink,
set me a bed for the night
and put me to work
in the kitchen
to feed God's children.

as i stood on
a late afternoon
Washington Street,
witnessing Seven WTC
plunge into another raging billow
the collapsing day ended
in a room shared with
a young man traumatized
by the days events.
We related our
halting incomprehensions
as the sound of fighter jets
circling the city filled
the void in our
disjointed narratives.
My roommate related
that he was on the plaza
as jumpers splattered around him.  
A tearful PA Cop pleaded for help
to cover the dead.  
It was the last request of this
trembling public servant
as a jumper crushed him
as he finished speaking.

as i fell off to sleep that night
my young roommate
tossed and turned
in the maelstrom of
a deeply troubled sleep.
  

Music Selection:
Philip Glass Koyaanisqatsi

9/10/13
Oakland
jbm
recollections of 9/11
Stanley Wilkin Mar 2016
That day we came
and having come
lapped at by perfumed light
at once separated.
We bathed in the pool
the water like crystal
in the sunset
our limbs like glass.

On the bank
in the hot conjoined air
we made love again
our sweat
like silver in the moonlight.

the water's suppurating flow
drew our limbs
like flotsam in the reeds
grappling glistering lilies
as we floated in slow, *******
currents.

along the bank, the Camphor
shades the forest flowers
through the long-leaved grass
the python slinks

We leave for home
darkened by the sun..........
tongues digging into melons,
pomegranates laid out
neatly for dessert


******* out the Rambutan-
once the hairy skin is peeled-
fiery, red
the soft core sweeter than coitus-
and stays longer in our thoughts.
is this where the dreams are,
or where the dreaming begins,
between the first caress
and the final gasp of satisfaction?
Where the threshing limbs
devour the sun-shredded wheat
and the panting ribbons of air
swallow the final sigh-
the sleek river flowing
seaward, ocean marshalling
the land,
coral languishing in green pools
of broken light.

Here, within this infused beauty,
******* has power
beyond the weather-bound senses
of our northern homes,
encased in dull precipitation
sunshine a blunted knife

beyond the ***-shaped mountains
high above the trees
like a tear emerging from the sky
drops the waterfall
its descent
languid, its fall sharp and effortless;
tinged with azure, carefully sprinkled flakes
it spreads out like a clear, chiming puddle.
There we spread ourselves
naked in the sunlight
the sea's rumbling noise
distant and fumbling-

spreading its curling claws
into the slyly forming sunset
in reiterated rhythms
like beating hearts
like lungs-
the carefully manufactured beats
blending.
Marshall Gass Apr 2014
Banked up against a terraced mountainside
photogenic pristine rows
of blasting green
rows of manicured waterways
with two buffaloes treading ballet-like
between squelching mud and green shoots
the paddy fields stayed buoyant
all season through.

Come harvesting time
and thrashing the sunburied ripe
tendrils of husk and seed
along threshing traffic wheels
the husk sought divorce from
the long tongued long grained
wives -and parted ways.

Soon the pudding spent its silky smooth sexiness
on a plate of punchy aromatic costumes
that invaded the senses and palate
in sensual smoothness. Oh my!

Ricebowl pudding
of the worlds staple.

Author Notes
Gluttony beckons just now!
© Marshall Gass. All rights reserved.
Scarecrow Dec 2014
I remember breezy rusted rain,
Threshing pain,
****** hand resting upon white-hot candle flame

Midnight breeze
All the tears of divorce

I remember the misty eyed blinking
Of tropical winter during spring
And how firefly lights slam-ran roller coaster routes
Simmering on summer ozone

Missing the blunderbuss beat
Of pregnant lighting down low
And how gold, red, and orange drift  
On cold down to the snow
Kevin May 2017
fury, winds raged the treetops
threshing branches, approaching brush.
but from a distance, natural destruction,
looked like beauty in the forest.

and this was just a piece.
this is not the whole.

inhale, exhale,
increasing repetitions
repeat, repeat.
decrease and deepen.

pause in awe of the machine you're given
watch the forest faint, beatific ruin.

feel the fibers tear in effort
feel the area inside you swell
this is just a piece
this is not the whole.

process unto another day
with brighter light and seasoned winds
as repeated swells exhale an ending breath
gawk, inhale, hold, process, yawp; repeat.

understand this thing, know it truly
die through effort, repeat, repeat.

beaks with feathered wings swarmed in silence
Persephone cheers with distance, "defy their gravity"
here; pause; absorb the leaded revolution
weigh inside this mockery of death

"this is just a piece,
this is not the whole."

abandon seated distance, chase with fire
the unknown of the unfolding.
ravenously consume  the untouchable time
feed, inhale, pause, process, exhale, deepen

repeat, repeat;
endlessly repeat.
this is just a piece,
this is not the whole.
this was inspired by a sturdy wind, crashing into treetops of little distance, while riding on our local bike path. it was beautiful and sounded with weight. i had this thought, that every experience that could ever be had is only a piece of what life has to offer and, the lessons or observations tied to such an experience will only lead to a piece of knowledge, not the whole of knowing.
ARGUMENT.  Baile and Aillinn were lovers, but Aengus, the
Master of Love, wishing them to he happy in his own land
among the dead, told to each a story of the other's death, so
that their hearts were broken and they died.

I HARDLY hear the curlew cry,
1
About the time when Christ was born,
When the long wars for the White Horn
And the Brown Bull had not yet come,
Young Baile Honey Mouth, whom some
Called rather Baile Little-Land,
Rode out of Emain with a band
Of harpers and young men; and they
Imagined, as they struck the way
To many-pastured Muirthemne,
That all things fell out happily,
And there, for all that fools had said,
Baile and Aillinn would be wed.
They found an old man running there:
He had ragged long grass-coloured hair;
He had knees that stuck out of his hose;
He had puddle-water in his shoes;
He had half a cloak to keep him dry,
Although he had a squirrel's eye.
1
That runner said:  "I am from the south;
I run to Baile Honey-Mouth,
To tell him how the girl Aillinn
Rode from the country of her kin,
And old and young men rode with her:
For all that country had been astir
If anybody half as fair
Had chosen a husband anywhere
But where it could see her every day.
When they had ridden a little way
An old man caught the horse's head
With:  ""You must home again, and wed
With somebody in your own land.''
A young man cried and kissed her hand,
""O lady, wed with one of us'';
And when no face grew piteous
For any gentle thing she spake,
She fell and died of the heart-break.'
Because a lover's heart s worn out,
Being tumbled and blown about
By its own blind imagining,
And will believe that anything
That is bad enough to be true, is true,
Baile's heart was broken in two;
And he, being laid upon green boughs,
Was carried to the goodly house
Where the Hound of Uladh sat before
The brazen pillars of his door,
His face bowed low to weep the end
Of the harper's daughter and her friend
For athough years had passed away
He always wept them on that day,
For on that day they had been betrayed;
And now that Honey-Mouth is laid
Under a cairn of sleepy stone
Before his eyes, he has tears for none,
Although he is carrying stone, but two
For whom the cairn's but heaped anew.
1
Now had that old gaunt crafty one,
Gathering his cloak about him, mn
Where Aillinn rode with waiting-maids,
Who amid leafy lights and shades
Dreamed of the hands that would unlace
Their bodices in some dim place
When they had come to the matriage-bed,
And harpers, pacing with high head
As though their music were enough
To make the savage heart of love
Grow gentle without sorrowing,
Imagining and pondering
Heaven knows what calamity;
"Another's hurried off,' cried he,
"From heat and cold and wind and wave;
They have heaped the stones above his grave
In Muirthemne, and over it
In changeless Ogham letters writ --
Baile, that was of Rury's seed.
But the gods long ago decreed
No waiting-maid should ever spread
Baile and Aillinn's marriage-bed,
For they should clip and clip again
Where wild bees hive on the Great Plain.
Therefore it is but little news
That put this hurry in my shoes.'
Then seeing that he scarce had spoke
Before her love-worn heart had broke.
He ran and laughed until he came
To that high hill the herdsmen name
The Hill Seat of Laighen, because
Some god or king had made the laws
That held the land together there,
In old times among the clouds of the air.
That old man climbed; the day grew dim;
Two swans came flying up to him,
Linked by a gold chain each to each,
And with low murmuring laughing speech
Alighted on the windy grass.
They knew him:  his changed body was
Tall, proud and ruddy, and light wings
Were hovering over the harp-strings
That Edain, Midhir's wife, had wove
In the hid place, being crazed by love.
What shall I call them? fish that swim,
Scale rubbing scale where light is dim
By a broad water-lily leaf;
Or mice in the one wheaten sheaf
Forgotten at the threshing-place;
Or birds lost in the one clear space
Of morning light in a dim sky;
Or, it may be, the eyelids of one eye,
Or the door-pillars of one house,
Or two sweet blossoming apple-boughs
That have one shadow on the ground;
Or the two strings that made one sound
Where that wise harper's finger ran.
For this young girl and this young man
Have happiness without an end,
Because they have made so good a friend.
They know all wonders, for they pass
The towery gates of Gorias,
And Findrias and Falias,
And long-forgotten Murias,
Among the giant kings whose hoard,
Cauldron and spear and stone and sword,
Was robbed before earth gave the wheat;
Wandering from broken street to street
They come where some huge watcher is,
And tremble with their love and kiss.
They know undying things, for they
Wander where earth withers away,
Though nothing troubles the great streams
But light from the pale stars, and gleams
From the holy orchards, where there is none
But fruit that is of precious stone,
Or apples of the sun and moon.
What were our praise to them? They eat
Quiet's wild heart, like daily meat;
Who when night thickens are afloat
On dappled skins in a glass boat,
Far out under a windless sky;
While over them birds of Aengus fly,
And over the tiller and the prow,
And waving white wings to and fro
Awaken wanderings of light air
To stir their coverlet and their hair.
And poets found, old writers say,
A yew tree where his body lay;
But a wild apple hid the grass
With its sweet blossom where hers was,
And being in good heart, because
A better time had come again
After the deaths of many men,
And that long fighting at the ford,
They wrote on tablets of thin board,
Made of the apple and the yew,
All the love stories that they knew.
1
Seán Mac Falls Jul 2013
I have seen her playing
With light, edging her hair,
In crescents so fair.

I have watched her fingers
Twirl and twine, beaming gold,
Threshing precious hold.

I have witnessed the taming
Of the sun's rays, captured,
Spinning in rapture.

And I feel for the pale moon
Who offers his frail, vestige light,
While she sleeps at night.
Seán Mac Falls Nov 2013
I have seen her playing
With light, edging her hair,
In crescents so fair.

I have watched her fingers
Twirl and twine, beaming gold,
Threshing precious hold.

I have witnessed the taming
Of the sun's rays, captured,
Spinning in rapture.

And I feel for the pale moon
Who offers his frail, vestige light,
While she sleeps at night.
Seán Mac Falls Nov 2012
I have seen her playing
With light, edging her hair,
In crescents so fair.

I have watched her fingers
Twirl and twine, beaming gold,
Threshing precious hold.

I have witnessed the taming
Of the sun's rays, captured,
Spinning in rapture.

And I feel for the pale moon
Who offers his frail, vestige light,
While she sleeps at night.
Third Eye Candy Oct 2012
eggshell
a jagged cup
with an evil
twin.

in a bowl
two yolk
and a
red
clot.

outside
a russet plum
burns down

the bridge
of my nose

a cinnamon wedge
of salt.

spirits
sift through
poisonous
thoughts

threshing the wheat
our daily bread
ergot.

my mind at rest.

your curse

trapped.
Nazar Boncuk  means ' evil eye '.
Like labour-laden moonclouds faint to flee
From winds that sweep the winter-bitten wold,—
Like multiform circumfluence manifold
Of night’s flood-tide,—like terrors that agree
Of hoarse-tongued fire and inarticulate sea,—
Even such, within some glass dimmed by our breath,
Our hearts discern wild images of Death,
Shadows and shoals that edge eternity.

Howbeit athwart Death’s imminent shade doth soar
One Power, than flow of stream or flight of dove
Sweeter to glide around, to brood above.
Tell me, my heart;—what angel-greeted door
Or threshold of wing-winnowed threshing-floor
Hath guest fire-fledged as thine, whose lord is Love?
SøułSurvivør Jul 2019
Mars, they say, is God of War
Venus Love...
But not no more.

Mars is red, an angry shade
With knuckles like
A sickle's blade

His right hook
has some might in store
He lays her on
The threshing floor

There he whacks
The chaff from wheat
She's just a dog
For him to beat...

Mars is red
Venus is blue
Black as well
A nasty hue

Her friends tell her
To up & leave
For all the beatings
She's recieved

But she knows
That if she leaves
He'd find... and ****
With none to grieve.

So she stays down
On knees to pray
That Mars would simply
Go away...

He will not
She's bound to lose
Red & blue...
A purple bruise.

Finally she'd had enough
Packed some food
And all her stuff

Before he could
Wake up to belt her
She went into a caring shelter

He searched and searched
But never found
His goddess was
Nowhere around

He drank and drank
His days away
Finally t'was
As she had prayed

Mars hit bars
With liquored breath
He finally drank
Himself to death.

Mars was red
And Venus blue
But now she's FREE

She could be YOU.

.



SøułSurvivør
4/20/2018
This poem has been in my drafts for a long time. I was hesitant to post it, because it has very violent content. But something told me recently that I should put it up. Maybe there's someone who needs to read it, I don't know. All I know is that if you are a battered woman there is help out there. You don't have to suffer in silence anymore!

I was battered... ONCE.
I ran away and called the cops & that was IT for HIM. But he stalked me for 2 years before he finally gave up. I'm lucky to be alive!
Memory is a punctual ghost-. A silo of bitter and sweet harvest-threshing row upon row , separating chaff from kernel , **** from grain , a long days toil in seclusion , followed by persistent spirit , insomnia , and return to labor at dawn* ...
Copyright September 15 , 2015 by Randolph L Wilson * All Rights Reserved
ChawzzyScript Mar 2013
Then said Almitra, “Speak to us of Love.”

And he raised his head and looked upon the people, and there fell a stillness upon them.

And with a great voice he said:
When love beckons to you follow him,
Though his ways are hard and steep.

And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you.
Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.

Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become sacred bread for God’s sacred feast.

All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life’s heart.

But if in your fear you would seek only love’s peace and love’s pleasure,
Then it is better for you that you cover your nakedness and pass out of love’s threshing-floor,
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.

Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.

When you love you should not say, “God is in my heart,” but rather, “I am in the heart of God.”
And think not you can direct the course of love, if it finds you worthy, it directs your course.
Love has no other desire but to fulfil itself.

But if you love and must needs have desires, let these be your desires:

To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.

To wake at dawn with a winged heart and give thanks for another day of loving;
To rest at the noon hour and meditate love’s ecstasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.

-----Kahlil Gibran
One of my favorite poems, from one of my favorite books of prose!
The "Incomparable" Kahlil Gibran
In damp
cellars of
Baba Amr,
women and
children
huddle,
waiting
for the
Arab Spring
to arrive.

They are
arrested
emigrants
on the road
to freedom,
now hostages
to tyranny
seeking asylum
from a season
of discontent
lashing another
poor generation
cowering
deep within
the bowels of
a crumbling
city.

The hajis share
the solace of
desperation,
pressing
this wretched
commune to haunt
dark catacombs
where collective
hope takes refuge
only to discover their
dream of freedom
lying in state
waiting for
a struck match
to consume
the decrepit
effigy in a
final funeral pyre.

The chill of winter
moves through
these poor
pilgrims like a
messenger
of death.

An indifferent
world has allowed
the scrapes of
the besieged
to fester;
growing
into mortal
wounds.

The grim reaper
chuckles from
a dark corner
in these
underground
rooms.

He deeply
inhales the
exhilarating
stench of death
creeping in from
the street,
musing about its
complementary
qualities to
the soiled rags
robing colic
infants.

Allah’s beloved
are famished
from the feast
of acrimony
playing out
on the streets
above them.

The hunger
for peace
dances on
their tongues
like the taste
of a mocking
Hors d'oeuvre
for a starving man.

The wages
of dissent,
protests, the
armed resistance
of revolutionaries
have led them
to the shelter
of this profane
place.

Outside this
god forsaken
bivouac, the
sounds of
cold blades
threshing
insurgents
have entered
the city,
moving with the
facility of a
frigid wind.

The terrible
sword of
a Baathist’s
revenge
eagerly slits
the voices
of dissent;
silencing
the last
songs
of an
Arab Spring,
once joyfully
risen from
the streets
in a chorus of
militant
insistence,
replaced
by mournful
dirges of
horrific
lament.

The
realization
that the
promise of
an Arab Spring
will never arrive
for some
strikes
winter in
the heart
of all.

Have our songs
of liberation
been nothing more
then the baying
of a starving
dog begging
for meat
from a
terrible
master?

The dialog
of gun battles
on the street
above have
abated.

The soliloquy
of grenade
launchers
have been
silenced.

Partisans
defending the
city have left the
streets.

The taste of
recrimination
will be the
prize for
those still
remaining.

The sound
of insurgents
fleeing
boots
gives way
to the pinch
of hissing
bayonets
deflating
the lungs
of prostrate
children
kissing the
dust of
the streets
that will
entomb them.

Abandoned
fighters
too wounded
to retreat
face skyward
to glimpse a
last mortal
vision of
heaven
from their
beloved
city;
gargling
final
prayers
from the
bubbling
blood
of their slit
throats.

It is time
for the
hoveled
pilgrims
to leave
the dank
basements
of Homs.

Care
must be
taken as
we
travel
the midnight
roads,
avoiding
checkpoints;
ducking into
dark doorways
to evade being
caught in the
headlights
of passing cars.

We must
remain
invisible.

We must
be one with
the black
midnight
that swaddles
us in darkness.

We will
follow
the trail
well marked
with the tears
of Hama’s
survivors.

We hear
the whispers
of unresolved
vendettas
leading
to unrequited
sanctuaries
of revenge.

The last
to exit Homs
will follow our
trail of tears as
we trudge
toward Mecca
in search of our
Arab Spring.

We pray
that Allah
will rendezvous
with his tired
wanderers
there.

Music Selection:

Bob Marley, Exodus

Oakland
3/6/12
jbm
Julian Nov 2016
Titanic barnstorms the Tennessee plain through jet powered airplane
As though the Lusitania New York City could hardly proffer a contradictory profane
Nevertheless the intricacies of gamboling and gambling garble too many dice
Listerine rinses a whitewashed flaw until it singes gravity sawed twice
Three pieces of would form a tripartite could, that can’t because beggars are mute and rude
That beggars whisper the hymns of an immemorial festivity churlish upon listless attitude
So we hearken the classics and drop the ink quill upon that pile of effluvium and molasses
We invent friction just to pass a fall’s worth of failed jack-*****
“No more” he exclaimed just as the leaky faucet marginally contained
“Know more reason and you will be fully redeemed”
So I cannot pinpoint the provenance of despair among discrete colonies with barter too unfair
With ***** dens conflagration’s dead blank stare
The pit of the useful and the heap of the useless sorted into neat piles on either side of the River Nile
And each pottery keepsake is a husk of a land long ago defiled
But the hunters that talismans comfort shadowed into a grave crypt
They marooned a contact with pedigree to become flimsy with vogue equipped
So they lament on an August morning, lugubrious in toil and minatory in warning
The darkest nights yet seen by sirs yet sheen rollicking in mourning
We skedaddle the limited spectrum of shallow rust becoming hard work’s dross
Draining the swamp of career politicians that prefer the aroma of cod over the swagger of skunks with high sunk costs
Filch me a new coast Bill the Butcher and secure my passage for bonanzas of wealth
A fool’s card is now the traipsed parliament of one world stealth
Among the aristocracy an impediment to change locks all race in internecine game
Racecar palindromes offered as sacrifice to winsome but momentary glares aglow with disdain
Neuter the profligate, neutralize the builder’s set, stain the chastity of the Marmoset
Suddenly the zero-sum game adds up to twenty
With every dime and dozen going to infinity beyond debt with prosperity aplenty
As the laggards play dominoes on quaint tables frittering at the surface
Foment the disregarded rage and wrangled page into a classic Ace of Base
But who really is Walter White?
Does he live in camouflaged tents next to trees daring an alien but mutual fright?
Is he the kind of Wizard that never had consanguinity with alarmist rite and expeditious lies that aleatory fate is somehow too proximal to become in lambent sight?
Questions answer themselves over time with droned litanies of every conceivable tome
Forgotten in an ash heap in Alexandria more so than Rome
Supersonic flight that hedges prizes qualified kites
Encyclopedias of knowledge won’t even decode ghastly ghoulish capes of an off-color might
Now we simper at the glowering ignorance of menial men
Swimming with sharks and synchronized with the obnoxious hen
They won’t learn nearly as much from the Sun as warmth as they would the Moon for guidance
They won’t plaster Paris with the vandalism as counseling for pilfered tridents
So maybe the Anglophones have a menagerie yet seen
Maybe the game was introduced so early the royalty knows explicitly of beatific beams.
All is lost can never be forgiven in the land before time
In the land before precise minutes, seconds and momentary fragrance of threadbare design
So horology is horrific, when the jaws of the aliens in time thresh galloping headless horsemen Revered in this part of town
The imperial switchboard was stocked to the brim
The counterbalance of a Washington winter was equally grim
Embittered by the bellicose autonomy of fledgling families with endless land but limited prosperity
The dragooned riposte resounded among church bells with alarmism in sincerity
But the attrition of winter and the conditions of every primordial printer
Staged the coup that led to the walloped whimper
As the world shrank and wealth enlarged
As the shark tank of time plowed through shares like an ice threshing barge
We found that history is the caretaker of fringe reason becoming indomitable arbitrage
And for ever space that exists from now to the beginning of time there has always been space that begins with a luxurious spa and thereafter credit charged.
Ziggy Zibrowski May 2010
High above the teetering mast
A shout long awaited is heard at last
"Land **! Land **! Straight ahead"
Across the sea, the mariners sped

The mass of land, close in range
Ominously, the winds have changed
The ship drops anchor a hundred yards out
Rowing in without a doubt

Making landfall, the ****** cheered
A great appraisal to Brown Beard
Gallivanting, their songs sung loud
Roused, the sea soughed

Ripping from the strenuous tides
The monster emerges, the sea divides
Crashing down upon the ship
Fearful men tighten their grip

Threshing about as the beast descends
Into the depths where the mirk never ends
Duped, the mariners take their last breath
Inhaling, the seas grant them their death

Bloated corpses resurfacing
The dubious island repositioning
Full, the gulls await
For the next to take the bate
copyrighted October 2008.
Atoosa Mar 2017
When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.

Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become sacred bread for God's sacred feast.

All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life's heart.

But if in your fear you would seek only love's peace and love's pleasure,
Then it is better for you that you cover your nakedness and pass out of love's threshing-floor,
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.

When you love you should not say, "God is in my heart," but rather, "I am in the heart of God."
And think not you can direct the course of love, for love, if it finds you worthy, directs your course.

Love has no other desire but to fulfill itself.
But if you love and must needs have desires, let these be your desires:
To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day of loving;
To rest at the noon hour and meditate love's ecstasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.


Kahlil Gibran
From The Prophet
Seán Mac Falls Jan 2015
I have seen her playing
With light, edging her hair,
In crescents so fair.

I have watched her fingers
Twirl and twine, beaming gold,
Threshing precious hold.

I have witnessed the taming
Of the sun's rays, captured,
Spinning in rapture.

And I feel for the pale moon
Who offers his frail, vestige light,
While she sleeps at night.
Seán Mac Falls May 2014
I have seen her playing
With light, edging her hair,
In crescents so fair.

I have watched her fingers
Twirl and twine, beaming gold,
Threshing precious hold.

I have witnessed the taming
Of the sun's rays, captured,
Spinning in rapture.

And I feel for the pale moon
Who offers his frail, vestige light,
While she sleeps at night.
Seán Mac Falls Jun 2015
I have seen her playing
With light, edging her hair,
In crescents so fair.

I have watched her fingers
Twirl and twine, beaming gold,
Threshing precious hold.

I have witnessed the taming
Of the sun's rays, captured,
Spinning in rapture.

And I feel for the pale moon
Who offers his frail, vestige light,
While she sleeps at night.
Maya Grela Jul 2015
When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams
as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging to the earth.

Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become sacred bread for God's sacred feast.

All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life's heart.

But if in your fear you would seek only love's peace and love's pleasure,
Then it is better for you that you cover your nakedness and pass out of love's threshing-floor,
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
Love gives naught but itself and takes naught but from itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.

When you love you should not say, "God is in my heart," but rather, "I am in the heart of God."
And think not you can direct the course of love, for love, if it finds you worthy, directs your course.

Love has no other desire but to fulfill itself.
But if you love and must needs have desires, let these be your desires:
To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day of loving;
To rest at the noon hour and meditate love's ecstasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.

— The End —