Now when the child of morning, rosy-fingered Dawn, appeared,
Alcinous and Ulysses both rose, and Alcinous led the way to the
Phaecian place of assembly, which was near the ships. When they got
there they sat down side by side on a seat of polished stone, while
Minerva took the form of one of Alcinous’ servants, and went round the
town in order to help Ulysses to get home. She went up to the
citizens, man by man, and said, “Aldermen and town councillors of
the Phaeacians, come to the assembly all of you and listen to the
stranger who has just come off a long voyage to the house of King
Alcinous; he looks like an immortal god.”
  With these words she made them all want to come, and they flocked to
the assembly till seats and standing room were alike crowded. Every
one was struck with the appearance of Ulysses, for Minerva had
beautified him about the head and shoulders, making him look taller
and stouter than he really was, that he might impress the Phaecians
favourably as being a very remarkable man, and might come off well
in the many trials of skill to which they would challenge him. Then,
when they were got together, Alcinous spoke:
  “Hear me,” said he, “aldermen and town councillors of the
Phaeacians, that I may speak even as I am minded. This stranger,
whoever he may be, has found his way to my house from somewhere or
other either East or West. He wants an escort and wishes to have the
matter settled. Let us then get one ready for him, as we have done for
others before him; indeed, no one who ever yet came to my house has
been able to complain of me for not speeding on his way soon enough.
Let us draw a ship into the sea—one that has never yet made a voyage-
and man her with two and fifty of our smartest young sailors. Then
when you have made fast your oars each by his own seat, leave the ship
and come to my house to prepare a feast. I will find you in
everything. I am giving will these instructions to the young men who
will form the crew, for as regards you aldermen and town
councillors, you will join me in entertaining our guest in the
cloisters. I can take no excuses, and we will have Demodocus to sing
to us; for there is no bard like him whatever he may choose to sing
about.”
  Alcinous then led the way, and the others followed after, while a
servant went to fetch Demodocus. The fifty-two picked oarsmen went
to the sea shore as they had been told, and when they got there they
drew the ship into the water, got her mast and sails inside her, bound
the oars to the thole-pins with twisted thongs of leather, all in
due course, and spread the white sails aloft. They moored the vessel a
little way out from land, and then came on shore and went to the house
of King Alcinous. The outhouses, yards, and all the precincts were
filled with crowds of men in great multitudes both old and young;
and Alcinous killed them a dozen sheep, eight full grown pigs, and two
oxen. These they skinned and dressed so as to provide a magnificent
banquet.
  A servant presently led in the famous bard Demodocus, whom the
muse had dearly loved, but to whom she had given both good and evil,
for though she had endowed him with a divine gift of song, she had
robbed him of his eyesight. Pontonous set a seat for him among the
guests, leaning it up against a bearing-post. He hung the lyre for him
on a peg over his head, and showed him where he was to feel for it
with his hands. He also set a fair table with a basket of victuals
by his side, and a cup of wine from which he might drink whenever he
was so disposed.
  The company then laid their hands upon the good things that were
before them, but as soon as they had had enough to eat and drink,
the muse inspired Demodocus to sing the feats of heroes, and more
especially a matter that was then in the mouths of all men, to wit,
the quarrel between Ulysses and Achilles, and the fierce words that
they heaped on one another as they gat together at a banquet. But
Agamemnon was glad when he heard his chieftains quarrelling with one
another, for Apollo had foretold him this at Pytho when he crossed the
stone floor to consult the oracle. Here was the beginning of the
evil that by the will of Jove fell both Danaans and Trojans.
  Thus sang the bard, but Ulysses drew his purple mantle over his head
and covered his face, for he was ashamed to let the Phaeacians see
that he was weeping. When the bard left off singing he wiped the tears
from his eyes, uncovered his face, and, taking his cup, made a
drink-offering to the gods; but when the Phaeacians pressed
Demodocus to sing further, for they delighted in his lays, then
Ulysses again drew his mantle over his head and wept bitterly. No
one noticed his distress except Alcinous, who was sitting near him,
and heard the heavy sighs that he was heaving. So he at once said,
“Aldermen and town councillors of the Phaeacians, we have had enough
now, both of the feast, and of the minstrelsy that is its due
accompaniment; let us proceed therefore to the athletic sports, so
that our guest on his return home may be able to tell his friends
how much we surpass all other nations as boxers, wrestlers, jumpers,
and runners.”
  With these words he led the way, and the others followed after. A
servant hung Demodocus’s lyre on its peg for him, led him out of the
cloister, and set him on the same way as that along which all the
chief men of the Phaeacians were going to see the sports; a crowd of
several thousands of people followed them, and there were many
excellent competitors for all the prizes. Acroneos, Ocyalus, Elatreus,
Nauteus, Prymneus, Anchialus, Eretmeus, Ponteus, Proreus, Thoon,
Anabesineus, and Amphialus son of Polyneus son of Tecton. There was
also Euryalus son of Naubolus, who was like Mars himself, and was
the best looking man among the Phaecians except Laodamas. Three sons
of Alcinous, Laodamas, Halios, and Clytoneus, competed also.
  The foot races came first. The course was set out for them from
the starting post, and they raised a dust upon the plain as they all
flew forward at the same moment. Clytoneus came in first by a long
way; he left every one else behind him by the length of the furrow
that a couple of mules can plough in a fallow field. They then
turned to the painful art of wrestling, and here Euryalus proved to be
the best man. Amphialus excelled all the others in jumping, while at
throwing the disc there was no one who could approach Elatreus.
Alcinous’s son Laodamas was the best boxer, and he it was who
presently said, when they had all been diverted with the games, “Let
us ask the stranger whether he excels in any of these sports; he seems
very powerfully built; his thighs, claves, hands, and neck are of
prodigious strength, nor is he at all old, but he has suffered much
lately, and there is nothing like the sea for making havoc with a man,
no matter how strong he is.”
  “You are quite right, Laodamas,” replied Euryalus, “go up to your
guest and speak to him about it yourself.”
  When Laodamas heard this he made his way into the middle of the
crowd and said to Ulysses, “I hope, Sir, that you will enter
yourself for some one or other of our competitions if you are
skilled in any of them—and you must have gone in for many a one
before now. There is nothing that does any one so much credit all
his life long as the showing himself a proper man with his hands and
feet. Have a try therefore at something, and banish all sorrow from
your mind. Your return home will not be long delayed, for the ship
is already drawn into the water, and the crew is found.”
  Ulysses answered, “Laodamas, why do you taunt me in this way? my
mind is set rather on cares than contests; I have been through
infinite trouble, and am come among you now as a suppliant, praying
your king and people to further me on my return home.”
  Then Euryalus reviled him outright and said, “I gather, then, that
you are unskilled in any of the many sports that men generally delight
in. I suppose you are one of those grasping traders that go about in
ships as captains or merchants, and who think of nothing but of
their outward freights and homeward cargoes. There does not seem to be
much of the athlete about you.”
  “For shame, Sir,” answered Ulysses, fiercely, “you are an insolent
fellow—so true is it that the gods do not grace all men alike in
speech, person, and understanding. One man may be of weak presence,
but heaven has adorned this with such a good conversation that he
charms every one who sees him; his honeyed moderation carries his
hearers with him so that he is leader in all assemblies of his
fellows, and wherever he goes he is looked up to. Another may be as
handsome as a god, but his good looks are not crowned with discretion.
This is your case. No god could make a finer looking fellow than you
are, but you are a fool. Your ill-judged remarks have made me
exceedingly angry, and you are quite mistaken, for I excel in a
great many athletic exercises; indeed, so long as I had youth and
strength, I was among the first athletes of the age. Now, however, I
am worn out by labour and sorrow, for I have gone through much both on
the field of battle and by the waves of the weary sea; still, in spite
of all this I will compete, for your taunts have stung me to the
quick.”
  So he hurried up without even taking his cloak off, and seized a
disc, larger, more massive and much heavier than those used by the
Phaeacians when disc-throwing among themselves. Then, swinging it
back, he threw it from his brawny hand, and it made a humming sound in
the air as he did so. The Phaeacians quailed beneath the rushing of
its flight as it sped gracefully from his hand, and flew beyond any
mark that had been made yet. Minerva, in the form of a man, came and
marked the place where it had fallen. “A blind man, Sir,” said she,
“could easily tell your mark by groping for it—it is so far ahead
of any other. You may make your mind easy about this contest, for no
Phaeacian can come near to such a throw as yours.”
  Ulysses was glad when he found he had a friend among the lookers-on,
so he began to speak more pleasantly. “Young men,” said he, “come up
to that throw if you can, and I will throw another disc as heavy or
even heavier. If anyone wants to have a bout with me let him come
on, for I am exceedingly angry; I will box, wrestle, or run, I do
not care what it is, with any man of you all except Laodamas, but
not with him because I am his guest, and one cannot compete with one’s
own personal friend. At least I do not think it a prudent or a
sensible thing for a guest to challenge his host’s family at any game,
especially when he is in a foreign country. He will cut the ground
from under his own feet if he does; but I make no exception as regards
any one else, for I want to have the matter out and know which is
the best man. I am a good hand at every kind of athletic sport known
among mankind. I am an excellent archer. In battle I am always the
first to bring a man down with my arrow, no matter how many more are
taking aim at him alongside of me. Philoctetes was the only man who
could shoot better than I could when we Achaeans were before Troy
and in practice. I far excel every one else in the whole world, of
those who still eat bread upon the face of the earth, but I should not
like to shoot against the mighty dead, such as Hercules, or Eurytus
the Cechalian-men who could shoot against the gods themselves. This in
fact was how Eurytus came prematurely by his end, for Apollo was angry
with him and killed him because he challenged him as an archer. I
can throw a dart farther than any one else can shoot an arrow. Running
is the only point in respect of which I am afraid some of the
Phaecians might beat me, for I have been brought down very low at sea;
my provisions ran short, and therefore I am still weak.”
  They all held their peace except King Alcinous, who began, “Sir,
we have had much pleasure in hearing all that you have told us, from
which I understand that you are willing to show your prowess, as
having been displeased with some insolent remarks that have been
made to you by one of our athletes, and which could never have been
uttered by any one who knows how to talk with propriety. I hope you
will apprehend my meaning, and will explain to any be one of your
chief men who may be dining with yourself and your family when you get
home, that we have an hereditary aptitude for accomplishments of all
kinds. We are not particularly remarkable for our boxing, nor yet as
wrestlers, but we are singularly fleet of foot and are excellent
sailors. We are extremely fond of good dinners, music, and dancing; we
also like frequent changes of linen, warm baths, and good beds, so
now, please, some of you who are the best dancers set about dancing,
that our guest on his return home may be able to tell his friends
how much we surpass all other nations as sailors, runners, dancers,
minstrels. Demodocus has left his lyre at my house, so run some one or
other of you and fetch it for him.”
  On this a servant hurried off to bring the lyre from the king’s
house, and the nine men who had been chosen as stewards stood forward.
It was their business to manage everything connected with the
sports, so they made the ground smooth and marked a wide space for the
dancers. Presently the servant came back with Demodocus’s lyre, and he
took his place in the midst of them, whereon the best young dancers in
the town began to foot and trip it so nimbly that Ulysses was
delighted with the merry twinkling of their feet.
  Meanwhile the bard began to sing the loves of Mars and Venus, and
how they first began their intrigue in the house of Vulcan. Mars
made Venus many presents, and defiled King Vulcan’s marriage bed, so
the sun, who saw what they were about, told Vulcan. Vulcan was very
angry when he heard such dreadful news, so he went to his smithy
brooding mischief, got his great anvil into its place, and began to
forge some chains which none could either unloose or break, so that
they might stay there in that place. When he had finished his snare he
went into his bedroom and festooned the bed-posts all over with chains
like cobwebs; he also let many hang down from the great beam of the
ceiling. Not even a god could see them, so fine and subtle were
they. As soon as he had spread the chains all over the bed, he made as
though he were setting out for the fair state of Lemnos, which of
all places in the world was the one he was most fond of. But Mars kept
no blind look out, and as soon as he saw him start, hurried off to his
house, burning with love for Venus.
  Now Venus was just come in from a visit to her father Jove, and
was about sitting down when Mars came inside the house, an said as
he took her hand in his own, “Let us go to the couch of Vulcan: he
is not at home, but is gone off to Lemnos among the Sintians, whose
speech is barbarous.”
  She was nothing loth, so they went to the couch to take their
rest, whereon they were caught in the toils which cunning Vulcan had
spread for them, and could neither get up nor stir hand or foot, but
found too late that they were in a trap. Then Vulcan came up to
them, for he had turned back before reaching Lemnos, when his scout
the sun told him what was going on. He was in a furious passion, and
stood in the vestibule making a dreadful noise as he shouted to all
the gods.
  “Father Jove,” he cried, “and all you other blessed gods who live
for ever, come here and see the ridiculous and disgraceful sight
that I will show you. Jove’s daughter Venus is always dishonouring
me because I am lame. She is in love with Mars, who is handsome and
clean built, whereas I am a *******—but my parents are to blame for
that, not I; they ought never to have begotten me. Come and see the
pair together asleep on my bed. It makes me furious to look at them.
They are very fond of one another, but I do not think they will lie
there longer than they can help, nor do I think that they will sleep
much; there, however, they shall stay till her father has repaid me
the sum I gave him for his baggage of a daughter, who is fair but
not honest.”
  On this the gods gathered to the **

VII. TO DIONYSUS (59 lines)

(ll. 1-16) I will tell of Dionysus, the son of glorious Semele,
how he appeared on a jutting headland by the shore of the
fruitless sea, seeming like a stripling in the first flush of
manhood: his rich, dark hair was waving about him, and on his
strong shoulders he wore a purple robe.  Presently there came
swiftly over the sparkling sea Tyrsenian (30) pirates on a well-
decked ship -- a miserable doom led them on.  When they saw him
they made signs to one another and sprang out quickly, and
seizing him straightway, put him on board their ship exultingly;
for they thought him the son of heaven-nurtured kings.  They
sought to bind him with rude bonds, but the bonds would not hold
him, and the withes fell far away from his hands and feet: and he
sat with a smile in his dark eyes.  Then the helmsman understood
all and cried out at once to his fellows and said:

(ll. 17-24) 'Madmen!  What god is this whom you have taken and
bind, strong that he is?  Not even the well-built ship can carry
him.  Surely this is either Zeus or Apollo who has the silver
bow, or Poseidon, for he looks not like mortal men but like the
gods who dwell on Olympus.  Come, then, let us set him free upon
the dark shore at once: do not lay hands on him, lest he grow
angry and stir up dangerous winds and heavy squalls.'

(ll. 25-31) So said he: but the master chid him with taunting
words: 'Madman, mark the wind and help hoist sail on the ship:
catch all the sheets.  As for this fellow we men will see to him:
I reckon he is bound for Egypt or for Cyprus or to the
Hyperboreans or further still.  But in the end he will speak out
and tell us his friends and all his wealth and his brothers, now
that providence has thrown him in our way.'

(ll. 32-54) When he had said this, he had mast and sail hoisted
on the ship, and the wind filled the sail and the crew hauled
taut the sheets on either side.  But soon strange things were
seen among them.  First of all sweet, fragrant wine ran streaming
throughout all the black ship and a heavenly smell arose, so that
all the ****** were seized with amazement when they saw it.  And
all at once a vine spread out both ways along the top of the sail
with many clusters hanging down from it, and a dark ivy-plant
twined about the mast, blossoming with flowers, and with rich
berries growing on it; and all the thole-pins were covered with
garlands.  When the pirates saw all this, then at last they bade
the helmsman to put the ship to land.  But the god changed into a
dreadful lion there on the ship, in the bows, and roared loudly:
amidships also he showed his wonders and created a shaggy bear
which stood up ravening, while on the forepeak was the lion
glaring fiercely with scowling brows.  And so the sailors fled
into the stern and crowded bemused about the right-minded
helmsman, until suddenly the lion sprang upon the master and
seized him; and when the sailors saw it they leapt out overboard
one and all into the bright sea, escaping from a miserable fate,
and were changed into dolphins.  But on the helmsman Dionysus had
mercy and held him back and made him altogether happy, saying to
him:

(ll. 55-57) 'Take courage, good...; you have found favour with my
heart.  I am loud-crying Dionysus whom Cadmus' daughter Semele
bare of union with Zeus.'

(ll. 58-59) Hail, child of fair-faced Semele!  He who forgets you
can in no wise order sweet song.

On Turning her up in her Nest with the Plough

Wee, sleekit, cow’rin’, tim’rous beastie,
O what a panic’s in thy breastie!
Thou need na start awa sae hasty,
Wi’ bickering brattle!
I *** be laith to rin an’ chase thee
Wi’ murd’ring pattle!

I’m truly sorry man’s dominion
Has broken nature’s social union,
An’ justifies that ill opinion
Which makes thee startle
At me, thy poor earth-born companion,
An’ fellow-mortal!

I doubt na, whiles, but thou may thieve;
What then? poor beastie, thou maun live!
A daimen-icker in a thrave
‘S a sma’ request:
I’ll get a blessin’ wi’ the lave,
And never miss’t!

Thy wee bit housie, too, in ruin!
Its silly wa’s the win’s are strewin’:
And naething, now, to big a new ane,
O’ foggage green!
An’ bleak December’s winds ensuin’
Baith snell an’ keen!

Thou saw the fields laid bare and waste
An’ weary winter comin’ fast,
An’ cozie here, beneath the blast,
Thou thought to dwell,
Till, crash! the cruel coulter past
Out thro’ thy cell.

That wee bit heap o’ leaves an’ stibble
Has cost thee mony a weary nibble!
Now thou’s turned out, for a’ thy trouble,
But house or hald,
To thole the winter’s sleety dribble
An’ cranreuch cauld!

But, Mousie, thou art no thy lane
In proving foresight may be vain:
The best laid schemes o’ mice an’ men
Gang aft a-gley,
An’ lea’e us nought but grief an’ pain,
For promised joy.

Still thou art blest, compared wi’ me!
The present only toucheth thee:
But, oh! I backward cast my e’e
On prospects drear!
An’ forward, tho’ I canna see,
I guess an’ fear!

God made the country,
Unbeknowst to hope are we all as
Great oaks from little acorns grow;
So many countries gilt,
So many cultures, alack
unblemished feathers of eternal service
Scabbard in sheaths quilling Gods glossary
And man made the town, pilgrimiges and suffrages;
A foredoomed geniture of the Evil Ones chaology
Hewn to bell the cat.
The worst of Heavens vengeful justice is not
Always rightous as in faithfullnesses eschewal.
The Heirophants pen a tolling knell
Without any hope; least said
Heaven twice, soon mended-
As words in mode of passion are
Material manifestations and
Manners make the man whilst the
Hand that rocks the cradle cannot
Put brains into statues; but,
Yet, rule the bilge when the
Angels doxology enunciates war on
The world as the Devil espies all
And God ensconces but the few!



ELEETE J MUIR

Wee, sleekit, cow'rin, tim'rous beastie,
O, what a panic's in thy breastie!
Thou need na start awa sae hasty,
Wi' bickering brattle!
I *** be laith to rin an' chase thee,
Wi' murd'ring pattle!

I'm truly sorry man's dominion,
Has broken nature's social union,
An' justifies that ill opinion,
Which makes thee startle
At me, thy poor, earth-born companion,
An' fellow-mortal!

I doubt na, whiles, but thou may thieve;
What then? poor beastie, thou maun live!
A daimen icker in a thrave
'S a sma' request;
I'll get a blessin wi' the lave,
An' never miss't!

Thy wee bit housie, too, in ruin!
It's silly wa's the win's are strewin!
An' naething, now, to big a new ane,
O' foggage green!
An' bleak December's winds ensuin,
Baith snell an' keen!

Thou saw the fields laid bare an' waste,
An' weary winter comin fast,
An' cozie here, beneath the blast,
Thou thought to dwell -
Till crash! the cruel coulter past
Out thro' thy cell.

That wee bit heap o' leaves an' stibble,
Has cost thee mony a weary nibble!
Now thou's turn'd out, for a' thy trouble,
But house or hald,
To thole the winter's sleety dribble,
An' cranreuch cauld!

But, Mousie, thou art no thy lane,
In proving foresight may be vain;
The best-laid schemes o' mice an 'men
Gang aft agley,
An' lea'e us nought but grief an' pain,
For promis'd joy!

Still thou art blest, compar'd wi' me
The present only toucheth thee:
But, Och! I backward cast my e'e.
On prospects drear!
An' forward, tho' I canna see,
I guess an' fear!

i.

Indue me with thine habiliment made of amethyst silk,
Certes; mine is thine as thine is mine. The firmament shalt one day disintegrate, and the moon wilt not shine.

ii.

Erelong, mine love, erelong, we shalt be cometoid's cavorting
To drum's of virtuous beat's; except in the kingdom wherein we'll stayeth, there shalt be paved golden way's upon the street's.

iii.

O' Tagalog beauty- taketh all of me, subdue me when I am down and wearied, broken and teary, as this ground hath creature's hand's reaching up to claw and scratch;

iv.

I shalt thole the many great length's between ourn ocean's
I shalt waiteth yonside this distance, and holdeth on to thine
Loving potion; if it taketh eternity, I promise queen,
I'll get there, by boat's of steam, or flying machines-
Whether chariot, or unearthly saucers. I wilt get there,
Mine Filipino rose; God's chosen daughter.



©Brandon Nagley
©lonesome poets poetry
©Earl Jane Nagley dedicated ( Filipino rose)

Verily, verily, I wilt thole
the strenuous measure
Without thee in mine
Reach. Thine countenance do I seek in
Sainthood luster;                                      O' how I needeth thee mine
                                         beloved of cherubic power,
                 Tis the moonlight hour's I dieth to layeth mine brow
Upon thine own.

Sweat cover's me, I needeth mine
Abode, for thou art mine home;
In which I hath sought after
Since afore the age of Noah.
                                                         O' how this locution screameth out loud to the crowd's of emptied lonesome-hearted mad
Men. Mine darling, àgapi mou, best friend. Tis not the end-
Only the beginning.                        I glance keenly dearest jane-

Into meadow's wherein the pool's of life art made for one man
And his wife, as godly intended;

                                                      ­   Foregone art the soul's that shalt
                                        wait ourn arrival, they've been waiting endlessly to enter us inside.
O' Queen Jane, Filipino treasure of mine;

O' how we shalt dine and feast amongst the golden pathway's and see-through streets, bare **** feet to lead ourn spiritual direction, ourn agápi reflecting Yahweh's glow in three-
Dimensional complexion.

One day to be as babes, Unchained, not slaves to menfolk's rule-

A place wherein one enters by the amount of love they've given
And hath shown, a kingdom
                                                   Wherein we shalt be renewed.
    



©Brandon Nagley
©Lonesome poets poetry
©Earl Jane Nagley dedicated ( àgapi mou) dedicated

No matter what,
From this point on,
I must endure,
This pain called love,
For therein,
Lies your future.

No matter what,
Every moment,
I must thole,
This misery called life,
For therein,
Lies your happiness.

The farther you are away from me,
The more I will become a distant memory,
A catalyst,
This distance will be,
To help you forget me,
For it is the stepping stone,
To take you out of realization,
That I am truly gone.

No memory should include me,
For a butterfly effect there should be,
To allow you to unlearn,
Everything about us,
So, you can finally get to make do,
As you wished to be,
For your life,
And, the future of your love,
With what you always wanted to see.

Prayers 830/2022
The findrompscar of egintoch kilmarge verdure veraciloquence bemoaning with pleionosis and sharpened vesicles of the seminative enthralled belletrist of novalia conquered by fallow vestiges of revalorized conations of orchestras of mathesis girdled by the hebephrenia of ecphonesis debauched in flombricks of the macadamized pathway of alloreck demand an invictive supercherie of skelder never a pilgarlick of pisteology deturpated by delitescent romage and gadarene gadabouts of the frigoric scaramouches of ruffianized kenodoxy blaring with semaphores of megalography in the sondage of plebeian reboant rebuses of qwasthink ennobled by the noema of the noosphere glorified by roundabout circumlocution because the reiterative gabble of those who neglect the omphalos of the noosphere always reticulate false cantered pretense because of constative uncertainties always asterongue in their longiniquity from the gangues of the heapstead of the realistic tropes of surreal tropology. We geck our way from gentilian fewterers of stirpiculture and the silvics of the gammon of gamines suborning fideicide in leveraged largesse countermanding with a calenture of colposiquanomian quozian fravvel the retromorphosis of profaned lascivious fossarian debouched and crass vibronic alopecia of anatocism surging never with rhipidate deflexure in the pleonexia of the pleroma of supercalendar frimples of deskandent cloveryield only partial to nebbich fortuitism rather than the spargosis of the counterphobic rintinole of earwigs of pronounced ebriection sparking the geotaxis of high larceny dragooning with imperium in aleatory passiuncles of ideoprone thermolysis of the abyssopelagic depths of stygiophobia rancid in bromides of gnomic rancor of gnomonic kurgans of gerdoying intorgurence that brannigans walm with the weirdward ascendancy of blackguarded illation circumspect in its picaresque hues of oligochrome that the laxism of pericope will not permit the greater sacrilege and tribune of frackling flarmey whadronque mendaciloquence of the kenspeckel notoriety of operose syndicalism in the dumose formative bushwhacking license and licentiousness of the Cambristry of foutered and flictitious frankquibber neoteny, this is precisely because the counterphobes that demand the syndicalism of serfdom are always hibernating on their own outrecuidance rather than bemoaning the depths of the reversal of the minimasque because of the terminus of the diestrus of denostram. We belong, however, to an age of ergotall rhipidate ragmatical perendination by the intrepid galvanization of the tremendum of rogation sizzling in dashpot acrimony that the subsultus of engorged modernity crafts in knackish knavery the lucifuguous but lucriferous fangast flannel of fanfaronade rather than fandangled cagophilists of callisteia alone never the gezellig of belgards of bronteum can empower the chandlers to reast of bibliopolist rarissima of enervated existentialism becoming the apagoge for the minimism of doctrinaire dogmatic serfdom simultaneous to the isorropic ravenous ravellin of the ratten bewrayed swirk jaunty in spellbound subversion but always recursive in the ingemination of illecebrous forsifamiliation that the rackrent of prurience demephitises only to funnel the effluvia of squalor and squandermania into a chockablock fumiduct of erasure rather than revalorized redintegration of lypemania offered at the outrance of lythcoop in phylactic manners so that the lientery of gravid supercherie of the semese ditokous radicalism of  ravelins of symposiarch syndaysmia might become enhanced by reckoning rather than diminished by crucibles of the antithesis of ataraxia at the penultimate scribacious saxifragous liturgy of sempervirent immortelles of the remontant opportunism of malingered tropoclastics of curved naivety and synclastic realism amasthenic because of prismatic surrealism. Amen

B. The whyern of the lazaretta of oxyholotrons of ghallitosis recumbent upon tisicky sockdolagers of loimic pestilence of limosis that cravenly bends all reticulation and resofincular singularities of the promontory of gadarene genius that the refracturism of liturgicide might demigrate with the demegorics of picine elapid pigarsconce phylarchy always contramanded by cowcatcher counterphobic babeldom that roils in sublimity manufactured by arrivistes of eclat that we might marvel at the majestic gauleiter in his engastrimyth porlocking purpresture of the purview of the noxal demiurge of gelogenic denouement that fewer spanerias cornered by the pogonips of suspended hebephrenia in the waning gloaming improvidence of importunate ludibund finifugal travesty that it might find recurrence in its attempted regelation of the wamzel impetus strengthened by eumoireity and the encraty that becomes the balderdash of egintoch fortitude that they might never mammer at the picaresque librations of the selenic bromidrosis that endangers by deliberate degrees of bromidrosis of frustraneous faffle that the fangasts might use the invictive turnverein of orthotropism in gallantry belonging to the gammerstangs of hylozoism even as an outgrowth of figurative thanatousia repining on its euhemerism and decrying its normalism of nocicepty in aspheterism that the eventual acme demolishes the ragtagger wreggled freggets of popinjay ventose conceit that breems of albatross dart in zugzwang rather than expedite in eupraxia of the idiolect of the grambouncers of scopophilia enamored so much of amasthenic and synclastic reboant phonophorous lurid triumph that never a crucible of laterad denouement of the raissoneurs of genius might find any crambazzled prurience in arrogation a detest of gammadions never belonging to the proper tribance of the rengall shibboleths of people that scowl in delitescent objurgation renowned for sublime rendavation that fewer may alienavesce by graklongeur and that more jongleurs of festive callithumpian imperseverant temerity might jow the tachymetry of the noosphere to the pinnacle of civilized eudaemonism never curtailed by the ballicatter of killcows blackguarding their own grapnels of possessive intorgurence and faineant psychosophy that all might denounce the rindstretch of alloreck because of ineradicable estoppage as the deturpation of the placomania and dacoitage of lewd larceny and never provident tribunes of humane orthotropism in orthobiosis. Amen

C. The raisonneur of pleionosis in the pleroma of refocillated recalcitrance emboldened into jaunty statures of refrain in the fescennine quarters of cartography bedizened by majestic megalography that simpers in the wangermist of junctition never a frackling seraglio of denatured ravellin in the skerries of skeumorph can contradict with the eupraxia rather than the dystocia of primiparas of a rhipidate fashion of patibulary treony diminutive in its trillom of flarium regarded never as faffle but always as fanfaronade that the smartest ideoprone nebbich pataphysics of modernity might quarrel with collieshangies of rapid repute opining because of quidlibertarian opiniasters of ophiuran bolides of meteoric whyern that they might all stagger davering away from the dwale of the blemished steganography of dengonin that the otarine aspergillum of ghoulish mandriarchs against an omphalism only tendentious with the full warble of tachymetry of falsehood rather than perdurable in the pasilaly of patience percutient in its force of rancor and acrimony that the ultrageous outrage always meets the favor of the tribunes of certainty rather than the delirifacient qualms of quacksalvers of martexture in the wrathcheque wartle of the renegade alone rather than the audacity of jongleurs to sway the real silviculture of sertivine and herculean geotechnics always transcendent rather than regelated only for the reflationary illusions of the revet and chaffer of broches of sanctified purpresture never the peaceful ponkoss of the pleckigger of the condign allotment. We stagger through the motatory mobilism of the diutiurnal demephitised dephlogisticated refocillation that renounces the frottage of ******* in all septuagint referendum of popular renown rather than gaumless numquids of rhizogenic rhabdomania in this heyday of providence rather than the naysayers who become the quilombo questmongers of irreption only because of the radicolous typhlophilia that scrounges pestilence and in scurrilous internecine balkanization of the avenue of truth and the highways of deceitful and disreputable phanerolagnia that they might always see the malison of the malism of the azimuth and avizandum of tziganology in shibboleth rather than in the rapidfire patibulary renown of the bowdlerized margaric and maricolous denouement of the tributaries of sempirvirence never in luxury but always in chiminage. Amen

D. Rhadbomania of the rhombos of tauricide ennobles the chiliarchy into the sederunt lancination of privilege becoming the crotaline demeanor of raffish runagate rampicks of ramellose radiciform bloviation that owes its coherence never to the  crucible of the epigones that boast in the steganography of wravvel but always evade their corporate responsibility to the anemocracy of never an anneabil gezellig of only the goliardy of dementia but that they always sustain an opiniaster flargent and deskandent impavid resofincular destination as the terminus of their finitism of consideration. May we always absolve the finicky albatross rather than the flocking jackals braying in the winterkill of subterfuge that they might with the magomancy of dragonnade rather than the imperium of honest cadence may their blarney and bletherskate impudence become to them a greater curse than the blessings of the avizandum of only a chrestomathic but outnumbered foe of the realism of a scandent scaramouch demisang of portreeves of hatred fomenting all spumid spindrifts and snirtles of disdain that they might bemoan their own intorgurence of refractory putanism as they scrimshank themselves only on meteoric pride rather than honest recidivism back into the heyday of truth rather than the matroclinic lies of bluestocking matriarchs of mandarism and omphalism contempered into raches that lack the oxyblepsia of ratomorphism ennobled rather than deturpated by both slaughter and laughter. Amen

E. Raffish runagates that enervate themselves of any oxyacaesthesia that they might belong to the demephitised bowery of their own supercilious provincial randan that the ranarian liposuction of their travesty becomes apparent in the kenspeckel of belletrist aimed against their magpiety of mafficking magomancies of false pretense rather than the sockdolagers of majestic genarchs above their littoral swank and alluvions of combustible antebellum swasivious larceny of the common forum against the lyceum of the promethean that by definition becomes radicalized by the rhipidate martexture of their profound deceit. We might never forsifamiliate or defiliate ourselves from nuclear truths rather than raffish lies of ruffianized vandalism of sacerdotalism and the triumphs of rogation above the pother of their outmantled owleries of recidivism in bloodthirst and graft. We might always overhaile without a hint of isorropic irony or the patibulary dudmans of the dringles of dwizzened wonderworks overwrought by rainshod oppression by the gullywashers of modernized tarnish hermalloping the best truths with sempervirent fictions that gadarene gadabouts prance with frantling and pavonine debellation that never provokes capitulation but only a talionic clarigation of the wartle of deceit disguised as the meteoric triumph of the hypertrophy of the hyperborean and thereby selenic invictive force of promethean millitasters emboldened into combat but never rescinded into a Miss Congeniality pageantry that shroffs by incorrect baragnosis of brassage a radical impotence rather than a plenipotentiary pantagamy of pantoglots that surf the alluvion rather than become infumated by the insolation of vesuviated hatred only countermanded by counterclock ratiocination always hobbled by the spancules of ridicule. Time is the behest of eternal alveolate synergies rather than the turgid muck of the jabberwocky of sublime elitism that is often parodied by the peenge of the thole of tauricide roaring in the winds of paravented elitism that scaramouches of skelder and the consequences of their impudence in only schadenfreude of perendination might they meet a whadronque end at the terminus of their own wrathcheque in their estrapade of the interrex rather than the eupraxia of their common objective in objectivism that finally regards with supreme truth the elements of neovitalism that buoy rhizogenic and seminal seminules of hylozoism combined with ratomorphism that we might all be astounded when the roostery outmantles the owlery because of the oxyacaesthesia that only the gubbertushed crapehangers disown in their minimifidian minimism against dogmatic lurches of triumph against the headlong deceit of hamshackled commitments of the spargosis of the colporteurs of only the most plebeian considerations rather than the most promethean samizdats that survive because the biognosy of bionomics is tautochronous to the fascinations of a newfangled isonomy between the bibliopolist of rarissima and the henchmen of the politicide of the polyacoustic babeldom of conclamation that tries desperately to cadge and roodge through diestrus the selachostomous sondage of the clastic mereology of love beyond any trivialized notions of macadamized macarism or worse the opportunism of the portreeve gauleiters of vandalized schadenfreude disregarding the ****** of a gamboling frescade with the hypaethral heavens bequeathing the glebes of plebania with a pleroma rather than a pleonexia. The pasilaly of consequentialism in the reference of doxography that might never faint by the cordial resofincular dimensions of  corrugated wizened and dwizzened dringles of pataphysical naivety that is an objurgation of negativism rather than an elevated triumph of the aqueducts of the irrigation of all novantique by the paragons of lolloping swank in the proper pleckigger notarized by the plackiques of the semaphores of the ennobled wrepolis never craven in its eustress that finally the fangasts of temerity rather than the harridans of the bloodthirst corruption of the boweries of graft eviscerated by the providence of the esquivalience of naivety that they might understand the synclastic relativism of our times magnifies the mesmerism of the siderism finally stellized enough to outmantle the pothers of fumatorium and erase the frinterans of spendthrift pismirism from the hallowed sacrarium of the modern liturgy rather than the archaeolatry of the bethels of lewd tradition empowered by footloose philandering and venal venereal valetudinarianism that itches to foreclose on every mortgaged contract of family that they might be defiliated by the timmynoggies of sin rather than redacted by the greater good of the enosimania of those that find findrouement neither a rubricality nor a qualm but rather the axiomatic fulfillment of the toil of graklongeur never feckless in its ascendancy against the tidal destruction of selenocentric arrogance of ludibund nescience that frolics only in the carapace of naive novantique rather than the egestuous realization that the crapehangers of shibboleth are useless because the apikoros are defiled by their flargent disbelief rather than ennobled by their fidelity to the agapism of a favored century over the declension of the fatalism of finifugal aghast and rantipole negations of the malaise of only the malapert reconnaissance of the scepsis of dubiety rather than the optimistic omphalism of synclastic and amasthenic centuples of redintegrated happenstance becoming peremptory novelty in the novantique of the proper pleckigger of reverence in the paravent against the umbrageous sabotage of the listless in liturgy and the intorgurent disdain of liberticide. May God reckon upon the Earth a newer triumph that never in sheepish bleats davers in periblebsis because of predatory galvanization of instinct and the worst shibboleths of the pilgarlick pigsconce of blatteroons of nescience in their firm commitment to hylicism that can easily find apagoge never only in the aphemia of aphnology of the anacusic irrecusable enmity of those that despise halidom because of the groundling fascination with only volcanic lavondeurs rather than the narthex of lavaderos that scavenge all florilegium for the tombstone of truth and the resurrection of the lively anacampserote of the optimistic escape of those persecuted by estoppage and redstrall into the frontier of harmony and the syndicalism of centripetal serendipity. Amen

Ngiyazi awungibuzanga
Ngiyazi phoqa ukukuhlebela
ngalolu daba olungathi shuu
Nayi.....
Leli jokwe ngilikhethisiwe. Kepha
hhayi ngamandla egendlovu iyangena. Angizitakuli obisini
njengempukane kodwa kuyasho,
ngiziqhelisile kokuningi, ngeqa
ngama buqamama ngomfudlazana.
Ngaketha ukufunana namanzi
acwebileyo. Kwasala inhliziyo
ibalisa, ithi hhawu mfo ka Phakathi
Usho ukuthi lomuzi wethu usuyohlala
unqhunu kanje, kungesena sphalala
esihlekisana naso nenhliziyo yaso"

Hhawu Mpangazitha waze wasibulala siphila, mina Nhliziyo kanye nabafowethu Imizwa siyakhala, buka
nje uhleli uwedwa ubhalana naloludaba olungathi shuu. Ubulalisa
thina ngalesiyasitha sethu Umzwangedwa. Khuluna iqiniso Duma dumane owaduma ezizweni, usho ukuthi awukulangazeleli ukumoyizela kwesi phalaphala. Phela
wena usese yisoka lamanyala ubu dume ukutshakadula nezindoni zamanzi kuphela o Nandi no Dudu.
Uzama ukungitshela ukuthi njengamanje awubuhlungu ngalokhu"

Hhayi bo Nhliziyo mana ngodlame, ufuna ngithi kahle kahle. Phela sisonke kulolu hambho thizeni lwethu. Akekho esingamthanda
ngaphandle kokuthanda thina
sodwa esizinze kulomzimbha.
Ake siyeke ukusukela inyoka
isemgodini.

Hhawu mfo ka Kunu ufanisa uthando
nenyoka, ngaliphi kodwa. Hhayi kodwa ngiyalibona iphuzu lakho,
kokubili kunobuthi.

Ngiyabonga Nhliziyo ngincede ke mfo ka baba ukhumbhuza
abafowenu Imizwa ngaleli jokwe, nobungozi okumele sihlale silugadile.

Ngiyakuzwa Hhawu lweMpisi, mzukulu ka maShenge no Ndlangamandla, thole lakwa Mthabela. Wena othi gazi
emaNtungweni nakwa Malinga.
Mjaji, Ngwane. Madlokovu
Duma ndumane owaduma ezizweni.

It is war time, I suppose.
Gunshots fill long silences,
Too many bodies to be disposed.
All war is is a virus,
Planted in the cores of our withering bones,
So shut your mouth and hold onto your woes.

Mercy? In this household?
It’s so absurd it’s pitiful.
Mercy is one to thole,
And you are only a criminal.
Come, to the store we go;
We wouldn’t want to miss out on our rations.

“Treat your neighbor as if he was your son!”
The politician shouts.
“This war can only be stopped by love!”
Is said in random spouts.
But our ears are forever closed,
For, wherever love reigns, so does blood.

These spoken words are envious!
They talk exclusively of life and peace
And, yet, they wait and see
Who’s heart will first cease.
So I beg of you, speakers
To tell me how love is not in vain!

Your newly founded silence is enough,
Gunshots systematically go on and off,
I know there is no meaning in your bluff.
A child now makes their final cough,
So you bow your heads
And bring your hands up.

They pray to God for Mercy,
But Mercy has long left;
Of which brings forth controversy
About if His power had been finally spent.
And when the heaven’s fires fall down unto us,
All we can do is scream and combust.

Oh God, Where are you?
Children lay unresponsive in their own blood,
Some with tongues of blue,
And yet you can only create mud?
I wonder sometimes if you ran,
Too weak to stand up to your own mess.

I am not surprised,
Nor am I scared,
But, rather, synchronized
With my dying mare.
Allow me, father, to close my watering eyes;
For God’s Mercy only comes when you die.

Depth unfathomable yet earnest and felt, like
Electric eels elusive from an amateur’s grasp.
Nickel and dime’s got nothing for her knack to thole
Impossibilities, but never for sadists, brute, or insolence.

Savors solitary walks to confront oblivion, if not,
Embraced in late-night revels with kindred spirits, or blank spaces

Your embrace makes my being lift.
When this occurs my heart and brain adrift.
As though they are two desolate currents.
Lorelei is your depiction , you're enchantment wields me to your control.
I have no choice but to be thole.
But this is the path I choose , you have no imperfection , I wouldn't gaze upon you if you weren't.
You contain a certain amiability
You possess gentility and stability that makes me undergo a sense of tranquility.
Never have I seen someone as you , who can stand brazen after all you've been through.
I just have a aspiration that the world also would see what I do.
But I'm afraid they may go blind because you're so bright.
I hope you liked my plight.

The cause of my reasons has no similarity to your thoughts and suffering
Your lips don’t move my mind and focus stays primarily on the background
Your eyes don’t reach me, I lied before in that unforgivable way and unfortunately I don’t see you  
I see only with my blood, pressured with rage through my veins
And images, oh those reprobate veils under which you feed of me,
you tragically disregarded mirror, a misunderstood projection of someone who was someone, maybe myself, a long time ago.
Disoriented I thole, not knowing is getting too familiar.

The touch you give me, it’s angry, feels nothing in return
The touch becomes nothing and all falls together
Eyes, words, a hand, a soul
Begin to crumble under a table, glasses long before emptied
In hope to make you meet my eyes in the moment I should meet yours
In hope to make you touch me and in return feel the warmth
In hope to make you make me say the words you want to hear
I don’t know if you’re real but you’re more real than me  
I know that for sure.