My presence in LDC was an obligation to find fortune and it was kindled and ready to swim as a Law Don amidst the professional predecessors in the matter. Whoever looked at me while I sloped down to the centre stood assured that I was going to trade my money for knowledge.
Like success is a calculated design, I dedicated my time from the day the magic ink from the secretary dropped on my paper in approval of my contract with the geniuses. Soon I set my goals as I got engaged with big brains that kept tickling my brains with knowledge and in no time my thinking capacity had multiplied faster than a virus in my head.
This was not a joking matter as some ambassadors to the centre retired before executing their duties due to the un friendly terms that were expressed, while others switched to Airplane  mode to ignore all terminologies’ that would likely  trespass to the head to block their understanding.
In this issue, I had to act big headed and consent to all, and if possible download a knowledge converter to store all the necessary data. Much as I germinated from law ignorance and sprouted courageously, I was terribly affected when I set foot to apply my wisdom to the justice defaulters in the hungry world. My shock was that most people looked like justice stores but where rather pregnant with lies which left me cringing, and this too has greatly caused miscarriage of justice in the society. How can you convince me to let them rest peacefully on earth, that would be disrespecting the knowledge that the centre has acquitted me with.
I beg on your pardon, haven’t I got a right to vociferate about this? I didn’t jump from a filling basin to watch injustice take precedence; and I wouldn’t stand drowning my ambitions of freeing many minds from their crippled negative thoughts that nothing is going to be better.  Thus set your eyes to seeing positivity yet to come. It’s better to believe than disbelieve, in so doing we bring all to a realm of positivity. Of course, don’t expect me to swear an affidavit to confirm that but though am more than willing to become an Onus to those that **** and defile justice in day light.
“Know the law” wasn’t quoted for history but to diagonise those who smuggle injustices and inequalities into our society. It’s a generation of thinkers although some people are still locked up, far from the truth with the while defaulters stand with a defence of insanity. Mind whoever that ignorance of law is not a defence; we have to undress society of its evils to qualify ourselves to be called children of justice. It begins with the legal brains but cuts across all sectors with common intensions. In all capacities quarter, half or fully baked with knowledge and understanding we ought to light one another’s candle, not to set bush on fire and selling off the innocent souls.
Am a preacher of justice, a justice centred mind, preaching to heads of undefined demeanour.  If 1 is a position and one by one makes a bundle, then what’s your position in justice?
A naked mind can’t achieve anything.  Just like we all work for a better tomorrow and not to live as vagabonds in this world, therefore don’t smile back if you’re not ready to take the precautions to send the devil back to hell.  As a merchant of justice, I bow for all great country men who have endlessly stood firm and fought to protect the house of justice.

Sitting on the empty stair steps,
Pouring over a thousand of terminologies
In highlighted photocopies of this thick,
Hi.

I know how quiet it is there,
Away from the buzzing sounds
Of the other students in the room.
I know how you have to
Focus, focus, focus
So you chose the spot,
[Maybe absentmindedly? Maybe not?
(Sometimes I wanted to walk straight to you and ask)]
Trying to rack your brains
On what you crammed into it last night.
I know you.
That’s what I’m trying to say.

I know you, not fully, not totally, never enough
And maybe that’s a shame
Or maybe that’s okay
But I see you
More often than not
(It’s not destiny nor fate—just timing and space.)
And I see myself, somehow,
In you that when I pass by, whether up the stairs
Or down,
I can’t help but throw
One last glance,
One last look.
It’s a vague mirror.

I’ve seen the smiles you gave people:
The polite-hello smile,
The you’re-my-friend smile,
The I-know-you-but-I’m-not-sure smile (etc.).
I’ve seen how you walk over the cold tiled floor
Like you can take the world,
Although more humbly and
Without much cruelty.

I’ve seen the happiness in your smile
When people throw you
The look of recognition:
They know you.
You’re the smart one.
You’re the scholar.
You’re the overachiever.
You’re the nice, all-around guy.
You’re  basically, the best.

But I’ve also seen
The split-second of the tiresome day
Weighing down on your eyes.
I’ve seen you stare off space,
Looking like you wanted to run away.
I’ve seen the pressure on your
Blank face for only a second, a minute
That your mask gave away.

I want to tell you something.
I want to tell you the things I can’t tell myself.
I want to tell you the things I wanted to hear
When things spin too fast out of my hand.
I want to tell you, I know.
I want to tell you that sometimes,
It gets low.

And when it gets low
(Because it will get low and I know and I’m sorry),
Hold on, okay?

HOLD ON.

I know you don’t know me
Just as I don’t know you fully
But promise me something, okay?
Promise me, a nameless person,
Speaking to you through a
Typed message on paper,
That you’ll hold on through
The current that’s passing too strong, too fast.
That you’ll move on forward
When it gets haywire and foggy and weird.

Because
I see myself in you,
(Although somewhat lesser)
But unlike me, I know
One day,
You are going to be great.

So hold on,
Move on,
Go straight through
Because if you’ve reached the
Lowest point in your life
And no one puts their faith on you,
Forget them.

Forget them because
This nameless person right here
Knows the truth.

I believe in you
And I hope
You’ll believe in me, too.

The meaning of the trustees and the ablution of the signs respectively were based on the word ficare "in the proportion of providing signs and building", as a complement to the concept, in the case of Zefian's Virola, it is given to the ring that rotates in its elliptical as a virtual particle, similar to the Muon. But always in a semantic ring or circle look. Linguistics will attribute both the Virola and the Fero; in this case "leading or leading" The dissociation here is the semantics in the object not entrenched to be used as a common kind of language, but rather as "Virolifero", it is understood that this word will forge the Zefian Arrow into the amalgamation of the ring that leads, to abduct all energies towards a Central Whole. The product of all this energy will be called channeling of the mental representations of the "sign" of signifying, evoking independence in each terminology by itself and represented, rather in the theological physical elementality, associated with the Virolifera plane.

As the treatise of this codex suggests, a term between terms, to assign mnemonic and etymological chaining of meaning most of the appropriation of terminologies attached to a properly vernacular word. The horizon that is stipulated is of a Vernathian nature, where the average life-turning receptacle is of enormous proportions in its multi dynamics, especially in the moral, ethical and theological, especially in matters of emotional articulation associated with a significant meaning. Vernarthian dreams are of Speed of Quantum Physics, therefore they are pure metaphysical and meta-biological, appending to restricted spaces of stimulus and impulse speed, hiding in the residual mass of the unknown, to attribute to them chromatics that is settled in the Corpus Callosum of both hemispheres. Neuroscience yes, but that deposits physical values in the concentration of rest and active energy in areas of the cerebellum, to unleash a choice of names or anthroponyms. Where all the names with a certain alacrity of reason, meaning is attached according to their toponymy, in this case, Virolifero, could be a factor of canceling choices and adaptation of higher energies, on the universe, as a patronage of the Universe "called Rings of Zefian ”endowed with electron elliptical Muon particles.

The signifier of Virolifero will be its phoneme, perhaps more associated with the subject being the ring, associated with its mental representation. This force of Vernarthian thought indicates semantics and phonetics of speculative endowment, for becoming of building rings associated with an eco-physical and eco-environmental scheme. The entire philosophical Vernarthian range has a Sacred Geometry in its verbal and numeral composition, either in the connotation of concepts-ideas and of signs that represent the mental cultural heritage.  Literality will advocate the chronology of gap and verbal-linguistic space, contributing figurative, Greco-Latin barbarisms, such as Virolifero's verbal vigor if we place it in the reference of a building ring, being able to be figurative as a ring that makes or leads according to its practical verbal use dialectical. And in context, it would appear as something sacred in what will be referred to in this Codex of Nuraga Complexes, where each fold of lithosphere will be of the geological relationship between Stonehenge or Nuraga in Sardinia, each one appropriating age in what could be more or less an archaeological conflict of origins, or of comparative aspects of the referenced union, for the end of times, nations, civilizations, political states, and generations of socio-economic persistence. Making an archaeological contextual fact as in these terms, of such references of reception or political exile, but also cultural, adding the terminology of the intracultural contribution of the region. In the argument of Pythagoras and his self-exile in Italy, it is said that he had been condemned to exile from Samos because of his aversion to the tyranny of Polycrates. Around 530 BC settled in Crotona, a Greek colony in southern Italy, where he founded a movement with religious, political, and philosophical purposes, known as Pythagoreanism, and which generated duplicity of context in his sacred mathematical pilgrimage, towards a process of exercise contrary to his own Pythagorean School, expropriating a persona non grata in internal conflicts with personalities from Crotona itself, where he had to flee later. Here ipso facto the verbal exercise exemplifies his transliteration by an unfailing fact, in favor of what emerges from a coercive task, abandoning the same in what placidly sheltered him, and virtually ostracized as an immigrant from Samos.

Hosted the Pythagoreans in Sardinia, Italy.  Being in the colorimetry of the 6th century BC. He was peering into a universe that wasted infusion, clinging to the unknown roots themselves, with undulating harmonies in what we inhabit as an ethical and religious wave and vibrational entity. The prefix Vilori will indicate sacred mathematics, adapting to the numeral and algorithmic harmony of three plus three + 1, which would be the suffix, Fero. The external exaltation of numerical sensations will lie in human sensations already pre-established as a socio-environmental existential order, towards a divine-human being. What is strictly formative is a sacred legacy, since its equivalence is composed of mathematical formulas and figures that all point to the creation of an ambivalent whole, upward and downward proportionate. Focusing on originality of thought and work, embodying the prose, prophecies,  and intensely solid parables.

Vernarth and Etréstles began the attached Rituals in these megalithic complexes. On each Solstice, they arranged sectarians related to this phenomenology, in such a way as to incorporate them into this millenary civilization. They always attacked the archaeological area of Orroli, which is in the center of the soft plateau of Pran'e muru, in a strategic position to control the territory along the middle course of the Flumendosa River. Normally here they performed twilight liturgies similar to those perpetually held in La Mandragora, Sudpichi, Horcondising Region - Chile. Vernarth, always got all the provisions and utensils off the sailboat. Pyramid Torches, Oil Fuels, Sacred Drums, Proved Firewood, Stonework for Obsidian Workshops. Mapuche  wind instruments such as Trutruca, Cultrún and trompe. Buzzers to repel zoomorphic beings of the Bestiary, Alchemy, and Esotericism. Etréstles, coordinated content and other related duties by illuminating all the souls who once lived here. To which Vernarth masterfully adhered, filing them with impressive themes of the prehistoric world. To consider more than five volumes by concept before departure, to then break into the sacred space and meaning, limpid and originating from the session of totem animals and trance with Navajo drums. Each oar looked like a Karibu daunting a maple or a conifer that wanted to change its bark skin for those of the goring of the Karibu or the Moose him. While the eagle with its claws dropped crashing down on the Rehue line to Gnegechen, on the Cultrun, whose plural palpitations of the mandrake wanted to seem to be more than a hallucinogenic thrilling herb.

Describes Vernarth in Regression of him: Theater and Aeschylus, Dance and Athena, gifts from Stonehenge and Borrehaugene in Norway on Viking ships. They walked over the suspicious stones of the Nuragas.  In each ritual in these sets, they concelebrated next to the gorges, through which said river ran, being globally submerged in two artificial lakes until today. A territory deeply marked by man since prehistory, confirming the extraordinary concentration of remains found; from the Neolithic to the Bronze and Iron Ages, Roman times, and the Middle Ages. The Arrubiu was the main bastion, around it, satellite Nuragas gravitated, dominating strategic points and access roads. Near the complex is the tomb of Giants from the Sword, here they would consecrate their dynamics of the Xiphos Hoplite sword, to develop the bronze rites,  as a heritage from the linear insertion of Sardinia with Patmos,  to which they will go after the Solstice from the Nuraga complex. In his prehistoric speeches, he always had to stand out and go back to years prior to 1000 BC. Today it has become the symbol of Sardinia and its distinctive culture. The typical Nuraga is located in a panoramic place and has the shape of a tower with a geometric shape of a truncated cone or divided in half, some higher, others very low, reminiscent of a Tholos (Ancient Greek circular construction). Right here Vernarth, they poured milk and Pranayama, to delineate the points of the Sun to align them with the whims of Brahma and Xifos; swords that are gleaming over the eyes of a stingray. Vernarth, as post-frontal poetry, in treachery that decorated such a hendecasyllable, undertook to rescue the largest real estate fire, from where his own subsistence will hang. In the main protocol, in a drumming trance, he pierced the brains of all those present. Fragments remained everywhere ever imagined, on the timeless Nuragha ruins under the treetops and their Templum. Misleading beings that attacked the underworld of Persephone, and the Nuragic Gods who were elemented, by prevailing in this ceremony that they did not know if it was their own, not knowing that they were included.

Isaías sings (bis): “The presence in the corresponding versed folio makes it relative to the prophecy of the Immanuel born of a ******, which is associated with a similar Virgilian prophecy of Cumana, justifying its prophetic symbolism. Here is the warning that blackens the skies where the light retracts, thousands of attendants in the Nuragas are chained during the announcement of a thousandth that climbs abysses like the fateful Strigoi, and only tribulated pasture will have to transplant rebellions, which lie asleep for the wind of the ideal of incipient spiritual ******* dressed in execration. Has the conflagration of the heart that resists death and agonizes several times in the Templum ritual been unleashed ... The conditions await for the apostates when they refuse the water that does not make them optimal, and makes the radius of obedience of the Vernarthian heart elliptical, full of granules of lumpy Physconia, whose frequency will become embedded in bodies of treacherous, kingdoms and fungal lineages. The reign of the saints will judge diversity on the thrones with devastation in the fatuous beatifications in Pergamum, already admonished by me also in Sardinia”

Mercurial Ambrosia / Profitis Ilías and Cinnabar

From the rudiments of the votive offerings that were outlined from the Megaron, a grammar was looming that sought terminologies in the lexicons of those who would intervene in the ruling party of the same patron twin; in such a symbiosis by naming him Mandragoron.  Vernarth came already ready after the fringed platform of the Acrotera modules, and in his affirmation of how he will appear before the plinth of Athenea and Zeus, who were awakening from a reminiscence of the Nemeton Druid, to go in the responsibility of the active life of austerity, and in the greyish roots of Zeus's oak that was rummaging, attend to the lively brushstrokes of three-dimensionality of the "V", which could be seen concentrically in the Pergamon frieze. The "V" emerges from the sculptor's cardiac center of escape and perspective, in the polys-perspective of gigantomachy where Athenea apprehends the suffering Alcyoneus by the hair in a deadly belligerent perspective and in convulsions of Satanic enthronement; Alluding to the apocalyptic epistle of Saint John the Apostle, on the vertical optics of the great Maker of pnemo-images or aerial nuances in the semi-open eyes of the giant suffering in Alcyoneus, with lost encumbrances from the maternal power of his matron Gea, for a polytheistic empire and adverse towards the border of the Christ anointed in unison, and of the better-known reliefs of the Athenea panel. Her contracted forehead and her belly convulsively are constricted, which only leaves us suffering and mortal fear. In the arranged thing the giant loses contact with the mother of him Gea of him; Disappearing land leaving you vulnerable. The sacred serpent of Athenea will **** Alcioneo by biting him on the chest (ibidem Vernarth's suffering pectoral from Bumodos, Tel Gomel.)

Nike will consummate the victory, and then from the exhausted stadiums of the Pergamon amphitheater, Wonthelimar will bring the Victory with the other "V" of the goddess Nike, also borne by Athenea Nikephoros. From this duplicity both are transposed into Vernarth's "V" as an initiatory pseudonym; that will graph the reinforced twin of the Hellenic genesis of Wonthelimar, articulating from this Prótypo with the genesis of the cardinal Mandragoron that will be architectural and deified Vernarthian hierarchy:

Cardinal Mandragoron

- North : Vóreios  (Zefian Boreal)
- South  : Nótos    (Austral of Borker)
- West.  :  Dyticá   (Sunset of Leiak)
- East    :  Aftó       (Equinoctial of Kaitelka)

The Cinnabar Tsambiko, had bushy inclinations with the Mercurial Ambrosia, for the good of large metropolises of Mercurial Pollen, for those of a single deity coming from polytheistic Pergamum, in a flaw that is centrally concentrated in the monotheism of the Mandragoron, which will rise from the rocky of Mount Profitis Ilias from the height of the rhizomatic basalts, to condemn those who betray them, if they are stripped of the Lepidoptera. In the same way akin to a bucolic immortal, in dietetic miraculous, for basal ingenuities of nomenclatures, from the focal point of indigestion that dies with the digestion of sacred food, led by healing perceptions and sensations of the well-known world of ferment. It could be a Backoi, Kykeon, or Nepenthe, preferring to be swallowed by the Titans, to later filter honey that evaporates and volatilizes towards the Sulphurous Cinnabar, containing the bi-compound and sacred Mercurial Ambrosia, to later be disposed of with a vile gargle to the disposition of mortals who were to be immortal like Heracles. From this mythological infundity, the potion for Vernarth is abstracted from smearing it on his nose and on his pectoral, so that his wound that did not heal does not rot...; perhaps his Hellenic heart in rubble anticipated the destruction of future archaeological works. Or perhaps to imbue it in the chest of Achilles, like Vernarth, but it would be so as not to resist fasting. Liquids with entomology and Lepidoptera from Gethsemane in flocks come to clean the scabs of the heroes, who are only able to resist such effusion and subtle prophylaxis, stinging Prometheus a single sip in this new Mercurial Ambrosia.

As he spoke words of wisdom, his voice lingers within me, so smooth, so touching, his lyrical abilities compared to one of a poet, so deep, so captivating yet so sincere.
I ask God ‘Is this the finest of your creatures?’ Cuz’ never before have I seen such perfection in one. In my eyes he was an epitome of an angle, yet even more superior.

The words he spoke were like forbidden breaths, never been spoke nor heard before. His words would flow in the air, entering every door, captivating every soul grasping every pole, not wanting to leave yet that force  would not allow it remain.

His bittersweet terminologies break down every perception, altering every intellect so epidemic, so rational; his flow plays within every heart with melodies of an electric guitar.
He seemed omniscient. He was veracious. He was simply magnificent.

And as the stars cast beyond the horizon, I remain hung upon the sensation, the sensation which clings upon my skin, so effortlessly it makes me wonder if I’m living a dream cuz never before have I felt something so beautiful.
Yet I still remain astonished by his existence.

Re-launches of the feet begin, the twelve Gigas Camels rise, with their even toes, they would begin to detach the ungulate nails with fat deposits of the six remaining camels. They ripped the epidermis with their nails to pour out the oil and grease lamps they need to distribute the Full Moon on each palm of each component. The moon was celebrating, wandering everywhere and picturing King David's court, slumbering in his cubicles as he fell into the first light of the second-morning dream. Undivided, they walked in procession through the source of the change in the social-mystical paradigm that held them together, they were Raeder and Petrobus, Alikantus with a golden mount on his small back, the Lepidoptera, bumblebees, bees, and wasps, who walked silently and on tiptoe over the first level of damp wind at dawn, many of them alighted on the backs of the immune camels, to advance with them to the restored Gethsemane cam point.

Its phylogeny collaterally imputes the taxonomy that belongs to the camelid genus, which is a taxonomic category that is located between the Judah family and the Middle East in the buried ecclesiastical species; promoting a genus of a group of organisms that in turn can be divided into several species. They being strictly herbivorous, the musculature differs from other ungulates, since their legs are attached to the body only in the upper part of the thigh, instead of being connected from the knee upwards by their skin and muscle, therefore they are It will make it very easy to connect with the flying insects so you don't have to kneel. While the six who sectioned off the warehouses of the other six, they will remain stationed and interceded, until their superficial wounds heal, before departing back to the port of Jaffa. On this long journey until dawn they must remain standing on their foot pads, to resist the final farewell rite of the twelve caverns, when they leave the placental sites that had been developed with the Primogeniture to empower themselves in the vestigial area of the Aramaic word rescued. This will be to consent and to scale the prosperity of having the signs of vitality intertwined, in each nostalgia of calls and responses of the messages for the "Propitius This Humanity" that is projected in the secular future. This will be generated by external stimulus every time the intention to communicate with the ceremonial of existence-life-deaths-fullness is presented, resembling the voice in greater incisive devotional forces, clinging or grasping in the most minimal terminologies, which may even pass through stop or not be understood when the Golden Gate of Jerusalem is inaugurated.

From the top, very high, you can see the Gigas species walking with six candlesticks, these species wading with their artiodactyl locomotion, towards a wave over the flames of the candelabra, ibid towards the rock of the Mashiach. While the other camels were recovering from their wounds, they looked with their serene eyes, very warned, for the proselytizing nunciature that will channel reactions in the Hexagonal Progeny, also being absolved of the commitment of the prayers by the new launch of the ceremonial of atmospheric systematization in Gethsemane. , with the Messiah signals with the frame, reverberated volume to flood with light, and sounds in all geographic areas that have not had a subscription. While the Gigas tread earthly with their ungulate nails, Vernarth and Alikanto, Saint John the Apostle, King David, Eurydice, Raeder, and Petrobus (The Hexagonal Primogeniture), solemnly deprecated before such an episode. It was just a short time before dawn and even the moon disputed with other stars above shining brighter in such an exalted event ..., as it is to enchant them, at the moment when everything would seem placid and gestation of winged embryos, appearing from the top of Olivos Berna near the Cherubs. They came with the Mashiach, which brought them merciful news. They could be seen from a deep meadow, in two spots of their splendid white tunic, full and golden petals and blue tassels, with Lepidoptera around Him ..., by the perimeter distilling in the blue crimson iridescence.

Descending through the foliage of the lighted olive trees, previously illuminated by the northeast ***** of the orchard, the Cherubs and Archangel Michael and Gabriel, came with the decided parallelism by sixfold the interpretations manifested by the Lepidoptera, in order to consolidate the institution of the north side of Gethsemane as a sanctified area from an Aramaic devotional invocation, of absolute naturalization of classification of Cherubs and Lepidoptera as winged tetra, and cultivators of phylogenetic transmission of the pollen-garden on the opening of the gynoecium of the Olivo Berna in the Valley of Olives, and of the taxonomic deliberation by the hierarchical precept of the georeferenced species of the aerosismic corridor, and the rectilinear passage between Bethlehem and Gethsemane.

On the tops of the olive trees were the Cherubim and the Lepidoptera, fluttering through flowery branches intertwined with the Messiah's tunic that had been descending with a hue of the Torah's handsomeness, then a light of pre-dawn fireflies re-blossoming in its mood. These brought millions of bundles of other thousand groups of other forges to be born among the first lamps of the day. The Lepidoptera ascended by oval intervals, in the spiral path through the petiole until the fifth generation of Rapa or Esquimo of forty flowers, with four white petals in phylogenetic simultaneity with Cherubim and Lepidoptera in four elemental portions, to deliver the fundamental membrane generating the physiognomy of the Messiah amidst the transposed and blonde scarlet lights of the Messiah's face, in the contextual crucifix of themselves, on the shoulders of the vapor of Capernaum. The Esquimo or the flowers would grow in clusters between ten to forty flowers in graceful series, depending on the variety, each flower would also have four Lefkí Zoí petals, a little pulpy, facing each other in the symmetrical cross. The flower will bring in the center a yellow-orange hue of an arboreal sphinx, which would be filled with strings that will gradually transform the appearance of the oily tree, giving white touches to the olive grove before the stinging looks of gallantry. Each flower will approximately dine on its captive septenary pollen so that the flowering phase of the olive trees will become in a brief duration, but of rabbinic slip, in the cyclical lives of Syriac Aramaic poetics. The hermaphroditic female caste will bring you the biblical universal pollen, with convulsive stamens and overloaded pistils traveling more than nine and a half miles from Bethlehem “Kafersuseh” to the orchard. Faced with the majestic pollination, the Archangels Michael and Gabriel will invade the dual percentage of the gynoecium of the flowers, giving way to the Meshuva or White Mantle, full of tremendous petals Lefkí Zoí or snowy life. Vernarth falls to the ground, and shudders between the petals, filling his entire body and face with thousandths of them, many of them being transmuted into the oily fruit of the Universe, palate between his ring finger, and the index finger with Purified cadence of the Mikvah. , floating in such an elliptical orbit of the neutrons of Relativity, and the Micro Universe to be ecstatic with the presence of the Messiah with its white robe of petals. Between Hippocrates and Aristotle, the scarlet air was twirled, full of fragrant gum resin, the iridescent of mental hallucination and Ektasis, came down with the tassels of Petals Berna in his tunic alba, the Mashiach rushes where Vernarth, takes it and indicates to him filially:

Mashiach: “Only you…, in each of these Lefkí Zoí cells you are…, and in which you are not in my memory, the fruit of the Berne Olive Tree is reborn. Over the glass of this species I heard your impetration, I know who you are and gratitude for resisting your lymphoma so nobly, I took it out of your soul when it was confused with the fresh breeze of grass that fed the fungi of pain. Mitzvah or "commandment", immerse yourself in this columnar Mikveh of Lefkí Zoí of petals Berna, here the voices and words of Aramaic, will run in a row to the right, to **** the target of my Evangelized thoughts, with your miraculous grace when redeeming John Apostle of his exile. Come to me walking from this unleavened bread of the elixir of the Bern olive tree, and let us drink the Hanukka wine in its vital dawn that boils with every sip, and in your sore streaky courage. I am panting, I come from a very remote distance, but I have taken this road from Emmaus to get you up. Get up and come to My Vernarth! ”.

Vernarth erects the column of him purified with the petals emulating the Mikveh "Purification", he predisposes himself to the Holy path of the Meshuva "Return to God". Thus from today Vernarth is born and revives to continue its journey back to Patmos ”. By the time he got up, the elliptical pollinations of Trifolium fragiferum clovers were crossed, with stolons frolicking from the obovate fragmenting ultraviolet. The inflorescences became globose to fall into the hands of the Messiah, between a golden hairy chalice that simulated the Vexillum from great lengths of eternal love, Lefkí Zoí; or Berne petals make indehiscent duplex of the fruit seedling, mostly yellowish-greenish with dark purple spots or spots. It has a deep main root, in cross-pollination favored by insects, with the necessary vernalization for the development of flowering with the exaltation between both.

Sibila Herófila sings (bis): “It is not the absence of good works in the book of life that seals the fate of the individual, but of his name. All sorrow is inviolable, the original Greek religiosity, with four gods Leitourgia Orama; Perseus returning the eyes of the Beautiful and hungry Graeae, delivering Vernarth's right vision in the captured catacombs of the corrupted resurrected bodies, before being corrupted. He was supported by Asclepios, the physician-god, Hermes, leading the souls in the wind tunnel in the 212 of the tubular level, the enigmatic Cabiros, and finally Prometheus, on the agora in the bonfire of humanity. On his twentieth birthday, the oracle at Delphi commanded Orestes to return home and avenge the death of his father. Orestes returned home with his friend Pílades, son of Estrofio. According to Aeschylus, Orestes met his sister Electra at the tomb of Agamemnon, where they had both gone to honor the deceased; they recognized each other and planned how Orestes was to carry out his revenge. But Vernarth goes ahead with the astonishing stolons of the Trifolium Fragiferum to docilize the trial on the Aeropagus or hill of Ares, Athena receives Orestes on the Acropolis of Athens and organizes a formal trial of the case before the Areopagus hill, a court formed by twelve Attic judges. The Erinyes demand their victim, Orestes alleges Apollo's mandate, the judges' votes are evenly divided and Athena, with her decisive vote, declares Orestes innocent with a bouquet of the resplendent hybrid of the Vernarth Mitzvah "

some answers teach us that we have to ask
in simple words but make the complex set
of terminologies our broadest net
the tool that's aptest for this ample task
of abyssal exploring those who bask
on  the warm hills they who will never get
how hard the job is whose feet are not wet
they'll not discern the world behind the mask
but on some morning when the mists depart
those who go furthest out may well discern
in the sharp moment of deepest desire
the one thing missing to complete each heart
at the right moment when the waters burn
with the clear light of universal fire

From the Genius Loci, Vernarth fell for an apocryphal anticipated death; there were rumors of the Seventh Heaven of having found him extinct in some ruins where they were excavating for the expression of the locus of the Megaron, in the space of the holistic visualization field, to relocate the Áullos Kósmos IV, as an interaction of the Invisible Eclectic Portal, doing it for the patron of the parallel world, and of his apocryphal death. The naturalness of his parallel residence led him through this canon and sketch, clearly with an archetypal character of symbols that meant more than his own image, with parapsychology and Genius psychics who considered a being of high dignity deified with the Gidon or Gideon; as a catastrophic exterminator of his being in both dimensions that separated him from a predicted death, which he had already experienced at the site of Arbela.

Vernarth, after finding the ruins that had succumbed to his own Genius Loci, unleashed his religious soul for souls in the atonement that sheltered the construction plunged into ruin under the Megaron, conforming worlds of sensibilities with risky existentialisms in the glossary of two-dimensional man, which is transfigured into being of the Eclectic Portal and the Genius Loci, seconded by the pyramidal conifers that alluded to the Romanesque bilocated appearance of terminologies after the sacred war of Amphibians. Making of this nature the two-dimensionality of Vernarth, a naturae that embraced him in the Greek landscape, spicing up all the topographic characteristics, towards a territory that surrounded him with a God who threw him into the hierophany of the being that self-erected him as his own host, so that it is definitely related to its natural environment, this being the Goddess and numen of the same in her temple as a sacred declaration, in a room that was always next to the sanctuary immersed in her templar necropolis list. Thus he refounds and strengthens his ties with Saint John the Apostle, who from the genesis of his encounter with him spoke of the portal that would lead him to the limit of the sacred, but contiguous to the profane of Temenos, for the dimensionality of worldly proselytism that will help him with the surrounding voices when called! seconded by Wonthelimar de Chauvet and Kaitelka, when he gets tired of this voluminous Áullos Kósmos, and parade with the Souls of Trouvere, Helleniká, Armas Christi and Messolonghi, together with the Ghosts of Shiraz passing through the propyla of the Megaron, making him pass the triple porticoes with their bilocated parapsychological lives, and by the global cendal of the In Antis, with two columns in the first portico where the vigil of their Sibyls and Eurydice will reside, pointing out the treasure of herbs and magic mushrooms that they keep in the Stoa that walled Borker and Leiak with their Xifos crusades. The frontispiece flew with the Gerakis from the peribolus that lay afflicted by the amber and violet essences of the rites in transit, making polyverbality in the protocols that led to the transcendentality of his apocryphal death. Vernarth lived the apocryphal death of him intensely mounted on his Alikantus steed, and without a semi-tight mount, to point out the essences of his acropolis that conditioned him to the temenos, more than a profane skinned to a sacred rite of passage in the Genius Loci.

Apes which are monkeys which are apes trail up this tail-***** ***
till monkeyed eyes bug & boggle & apish switches toddle & toggle
& teeter unstrapped & long-poled up streams medically psychotical
that insanely strike loonies struck dumb by terminologies hysterical
from kirk yards, morgues & mortuaries sister-nun-reamed beatifical
as dated daylight dives into cystical pus clutches classed prostatical
that compel a Jesuitistical anti-pope to proffer a Marxian sabbatical
because the Pinochet-lovin'-******* was an Argentine radical

I knew I was a coward,
didn’t have enough courage.
There were so many words,
but I just couldn’t say.
A lost mind with a scared heart,
there were too many risks
that I couldn’t take.
I repeated like a speech,
all the things I wanted to say.
But I ran out of words
as soon as I saw your face.
It happens more often than not,
sentences like “I love you a lot”
vanishes right before it forms.
I can’t even chalk it up to insecurities
when I know exactly why I can’t get
pass these terminologies.
That saying the truth,
the persona of my love
wouldn’t mean a thing
when all you want is
to quench your thirst,
rather than savor our love.