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James Jarrett Jul 2014
To put our current legal situation into context you have to ask one basic question; what is law? Is law as we have been lead to believe, the codification of statutes defining what is illegal or not? Or is there some inherent property of moral righteousness that must exist for that law to have force?

I will argue that there is a moral component of law that must be present to make the system of law work. I am, of course, aware that there are many places that laws are passed that have no moral basis at all. There are dictatorships around the world that oppress their peoples and use their codified statutes to imprison and **** any who dissent.

The ultimate example of this is was the **** Germany government who made it legal to **** Jews. It was not only legal, but a system of laws was implemented to guide their extermination. But those laws, even though written out with penalties for those who did not follow them by the legislature, were illegal.

It is a basic component of the human being to know right from wrong. It is the reason that human beings set up laws in the first place. They are set up to make sure that innocents are not victimized by the predacious in our societies. In virtually every place that a human society exists, whether on a group, tribal or civilization level, there are always laws that govern behavior. Even those that break the laws have a sense of righteousness. In prison populations, if the prisoners feel that they are being treated in a fair and just manner they will comply with the rules and follow the system. Take away that feeling of just and fair treatment and prison riots and mayhem ensues. The prisoners realize that they have broken the law and when treated humanely will accept their punishment for the most part. The prisoners know that they have committed a wrong and they knew the possible penalty beforehand and knew what they risked. If torture, mal-treatment and other injuries are added to the punishment then a situation of self-righteousness is set up. The only way to control a prison population under those circumstances is with solitary confinement and complete isolation; if left to exist within prison society it would quickly conflagrate into confrontation.

In places where law exists without any moral authority there is always rebellion brewing just under the surface of society. The dictators and bureaucracies of these societies must rule with an iron fist because they know that one moment of slackness will have them swept from power and executed or exiled. Every single individual who is subject to these laws knows that they are illegal. How can they be illegal if they are written into law you might ask; Is that not the definition of law?

My argument is that it is the moral component of the law that is essential for it to work. It has nothing to with writing a statute and everything to do with human nature. We are after all the ones who create the laws, then write them and in the end follow them. It is at the very core of our nature to organize and codify law because we are innately social by nature and always end up forming some type of society that must have rules. It is also our own feeling of self-righteousness that makes us create the laws.

Certain things are innately wrong and one person should not be able to do this or that to another, and that is the basic creator of law. Laws don’t start out as regulations to govern society. They start out as basic rules of moral behavior; don’t steal from those in our community, don’t **** anyone and don’t try to take my wife. It is this same sense of self-righteousness that drives us to rebel when we know that a law is being applied without any righteous basis.

Take traffic laws for an example. Someone is driving down the highway when they suddenly see blue lights in the rearview. They were oblivious to their speed, lost in thought, and look down at the speedometer and see that they are doing 70 M.P.H. When the cop walks up and gives them a speeding ticket for doing 70 M.P.H. in a 50 M.P.H zone, there is little room for self-righteousness. Most people knowing that they broke the law, and one enacted for public safety, will accept the ticket and pay it without even showing up in court. The next example is the opposite.

Someone is rolling down the highway and the only difference in the scenario is that when they look down they see that they are only doing 45 M.P.H. They continue on for a while, waiting for the cop to go around them. When they eventually pull over, part of it is curiosity as to why he would be stopping them. In this case when a 70 M.P.H. ticket is handed out the reaction is going to be entirely different. That person will go to court. In addition to going to court, if not resolved there, they will spend large amounts of time and money to right the injustice. They will actually spend time and money far out of proportion to the actual injustice that happened because they are self-righteous.

Now imagine that the law was written like this: If you are driving down the highway you can be pulled over and issued a speeding ticket at any time no matter what your speed was. That is the point where the law goes against human nature. People would naturally begin to rebel against it because of its inherent injustice. In the second case it is not only that person’s right to rebel against the law, but also their moral obligation. They have a moral obligation to rebel because they should be seeking to re-establish moral law. If they live in human society then moral law, compatible with human nature should be the rule. If this is not the case, then they are being set up to have very bad things happen.

The Jews in **** Germany also had a moral obligation to fight and for the most part they did not (With the notable and heroic exception of the Warsaw ghetto and a few others) and were led to their slaughter. They had a moral obligation not just to themselves, but to their fellow Jews and compatriots. They were obligated to save their children, their mothers and fathers and other humans and in the end, for the most part did not.

Instead they followed the laws of **** Germany. (Just as the German soldiers at the Nuremberg trials did) They agreed to be registered because to not do so would be breaking the law. They showed up in groups to be transported away because to not do so would be breaking the law. They gave up their goods and businesses and money because not to do so would be breaking the law. There were, of course, severe penalties for breaking the law such as being imprisoned or just disappearing into the night and that drove most to comply.

I know that faith also played a part for many and I am not judging their actions or inaction. I am simply stating the results of what happened by their following the law and putting forward the fact that we are all morally obligated to act when law becomes illegal or immoral.

When law has lost its moral authority and becomes nothing more than something punitive to arbitrarily punish enemies then it is not true law; or at least not true to human nature , by which we all act. In that case all the law becomes is a fear of retribution. No one cares if they break the law for they feel no guilt about doing so and we humans, for the most part, are moral beings. Personally I don’t rob people because it is against the law. I don’t rob people because of the fact that it is morally wrong and I have no desire to violently take from another to gain wealth. I will die before I take the sustenance of another to live.

Once the moral component of law is removed only fear of punishment remains. If someone follows the law it is only because they don’t want to be fined or imprisoned; It I not because they have a moral imperative. But fear only goes so far; when the law becomes illegal its moral authority is transferred to those against whom it is used. They now have righteousness on their side and righteousness has a way of cancelling out fear.

Counter-intuitively, the more injustice that is piled on the more it is met with resistance. The IRA is an excellent example. By the 1960’s their membership was flagging and their armed struggle against the British was at very low ebb. That all changed on ****** Sunday when British troops opened fire into a crowd of demonstrators and killed and wounded a number of them. Instead of being frightened by this, they were outraged and active resistance against them doubled. A vicious cycle was started as the British escalated their actions in response to the increase in attacks and therefore caused even more.

The result of the British crackdown was the highest membership in the IRA in history and the start of a real shooting war. The level of violence escalated to a point never seen before and eventually drove the Brits to sue for peace. The danger of enrolling in the outlawed organization was more than offset by the sense of self-righteous outrage that was generated by the deaths and military lock down of entire neighborhoods. When one joined the IRA it was not a matter of if you would die or be imprisoned, but rather when. Still, even knowing what the outcome would be the ranks of the IRA swelled to enormous numbers. When the British military began a covert assassination program to **** suspected IRA members and affiliates, instead of instilling fear it just added to the sense of outrage and drove more to join and fight.

It was the (Legal) injustice of what was being done that gave the moral righteousness to the IRA and drove them to war. I bring this all up because we are now, in our own society, entering an era of legal lawlessness. We will be forced to make choices about how we respond when confronted with these laws. From the patriot act to the NSA spying, the NDAA authorization of indefinite detention, the IRS and the DOJ it is becoming clear that we are living in an increasingly lawless society.

The lawlessness is not on the part of the people, but rather on the part of those writing the law. The irony is that as the laws become more illegitimate the numbers of them are increasing exponentially. There are already so many federal laws on the books that at any given time any given individual is guilty of a crime. We have now become beholden to the very institutions that are supposed to be serving us as a society. Instead of serving us, the people, they now serve the bureaucracy instead. The bureaucracy and the institutions thereof have become the center of law giving rather than we as citizens. The law, rather than protecting us has become an instrument to protect the bureaucracy and punish those who disagree with it.

We have come to the point where our laws are becoming as corrupt as any given banana republic and if we do not actually want to become one, then we need to make a stand and say enough is enough. I am sure that while I have been writing this that I have committed at least three crimes; either by what I have written or done or thought or possibly what type of lighting I used. Do I care? No not at all. My sense of self- righteous indignation has grown to the point that I have no fear. I have no fear of death or imprisonment. The level of outrage has grown in me to the point that I will go to war.

Will they put me in prison? Go ahead lock me up with a captive audience and let me speak the truth to them; I will leave with an army of self-righteous individuals. Of course the speaking of this truth is illegal in prison, but at this point what is law? We all have hard choices coming up in the future; choices that could affect the rest of our lives and need to decide how to act. In the end how we act is going to be influenced by how the legal system acts. Let me end this with a question: If you receive a letter from the IRS informing you that you are subject to an audit, is your hard drive going to crash? I know that mine is.
He writes as if he invented the word 'yearn'
Wistfulness and want in every line.
It's as though he's been starved of words his entire life
And now he's drowning in the dictionary,
Gorging on adjectives and language
A reformed wordarexic
Flooding the pages with need
And everything I want to read.
I hope he writes forever
For I, too, love to feed.
Fa Be O Aug 2013
There is

the bitter taste of the last cigarette

on the roof of my mouth,

a sourness on my tongue

and i try to remember the last time i felt like this.

or rather…

the last time I DIDN’T.

seems like as time goes on, every day becomes a struggle,

and some days more than others.

I want everyone to be my friend,

but i wonder where this inferiority complex comes from?

it paralyzes me and i do not want to speak.

meeting people, seeing my ideas put into words

by other lips and others’ gestures,

and yes I agree,

but ******* you make me so tired.

no, i do not need your hugs,

and no i do not need your validation.

and hell no i do not need your apathetic agreement

because like hell you would understand,

like hell you would know that

you can’t bleach this brown skin of

all the slurs and all the stigma,

that you can’t flat iron out the

ethnic tangles of my afro-something hair,

that you can’t even guess,

cause even i don’t know,

even we don’t know,

if i’m black or native or forcibly half white,

if i’m 10% this or 50% that,

like I have to be broken down

into numbers and percentages

cause I just can’t be whole again,

cause we just can’t be whole again.



They took everything,

they came and took everything

*******,

and yes God ****** us,

your ****** God ****** us,

you came and you traded

our generosity, our good faith, our sustenance,

you took all of that

and gave us biblical ******* about a God,

some overbearing, vengeful Lord

that didn’t even love you,

oh God, and we were the savages?

You came and you stripped us naked,

took off layer after layer of dignity and prosperity,

we gave you firm hugs of solidarity,

and you groped our ******* like they were worthless,

we gave you kisses of peace,

and you rammed your tongues down our throats,

demanding we choked into silence,

and we were supposed to thank you.

You came and you ***** our land,

our mothers, sisters, and daughters

and we were supposed to be compliant.

we were supposed to be quiet,

and we were supposed to be content,

happy to fill our wombs

with children who would later struggle

with the realization that the reason the color of their skin

was neither yours nor mine,

that it was neither milky white nor toasted earth,

was because my people had been ****** by yours,

figuratively, literally but most significantly, forcibly

generation after generation,

subjugation after subjugation

for 400 ******* years.



And here I am.

400 years later and I don’t know who I am.

They say I could be Chicana,

or Mexicana,

I could be Mexico Americana,

I could be Latina,

or even, god-forbid,

Hispana.

I could be but what does that even mean?

what does Mexican mean?

a land where the majority of the people

descend from the great people of indigenous America,

or the great people of Africana roots,

or these chaotically beautiful blends

that result in the sweetest of dark coffee- soft caramel of spectrums,

still say “indio" like an insult,

still say “*****" like an insult,

still say “prieto" like an insult.

still say, “baby girl, get out the sun,

what you tryin to get darker for?"

still say, “hell no we ain’t african!"

like that would be a bad thing.



and ******* it i am ******* tired.
Mateuš Conrad Oct 2016
civilisation abhors thought that it cannot vocalise,
and therefore monitise - it abhors it! it vilifies such
thinking as a form of mental  illness, or something akin
to such a statement; talk to any psychiatrist
and he'll tell you that psychiatry is, quiete frankly:
a variation of demonology - shadow people -
the "retards" everyone is quickly to defend
but easily strap into death-rollercoster rides
and the famous bon voyage adieu salute!
civilisation stamps it down, as i already said, abhors it,
whenever cancer is involved is a hellraising
fundraiser moment... come the sickness of the mind?
or the abstracted brain: we have parasite,
tapeworm people.
     and all because of our own cause in having created
the skivvy like residuals to brush under the
carpet of what's otherwise glitter:
   people who are without narrative:
                    without the marathon fundraiser public:
a macho personification of how to abuse
state authority but never wishing to do so:
but nonetheless being punished for it.

the central figure? fiction isn't written these days,
take a break, come back later.
        if you can't be honest now: you will never
be honest in a hundred years: forget it!
but you know what i find? sniffer dog that i am:
i find people like *Faustino Barrientos

a.k.a. not Pablo Neruda - and god i'm jealous,
there's this pristine exemplified variant of Adam
and i'm petrified with jealousy at
his 45 years of solitude in Chile -
               i'm mad by it,
why? because the so-called civilised world has
literally cut off all my limbs to embody such
a life: my grandfather and my father lived
under the laws of conscription auto-suggested
by the rubric of social preliminary bulletpoints:
i'm jealous of them too!
              i'm an Auschwitz shaven bearded
"thinker", no good to society that needs rigour
of appearing nice and selling bull's *******:
i wish i was (most of the time),
       i got a chemistry degree and was told to
work in a supermarket... there goes my love for
learning:
                i am, evidently, a pseudo-hermit,
self-imposed isolation but still seeing people:
or as i like to call them: ghosts - in close
proximity; now, if ever anti-social behaviour went
on unpunished, i'd be a gladdened example
of such feralness.
                    oddly enough, atheists are cultured
creatures,
                 but, not oddly enough: they have
nothing enabling them with self-preservation;
the argument goes along the lines of self- (hyphen
opening necessary)... as a prescribed form of
automation... in a variety of guises:
         this hermit from Chile has nothing of this
sort, he simply has a godly competence of
the environment, someone like Christopher Hitchens
can walk into a crowded space and give you
theological nausea -
              because could you find enough whiskey
metabolism while shearing sheep and
milking cows? no! atheism is a placebo of what
is otherwise an individualistic stance of
being an individual within a herd -
and what an almighty cold turkey experience we've
been given after Nietzsche killed god:
we're going cold turkey -
               we're theologically cold turkey -
we are still living in rehab, bad move to do it
so quickly: history on amphetamines sort of speak...
             a dichotomy of priestly attire
and politicians all suited tied and booted as
the grey matter: where are the ******* rainbows?
hence the persistence to relapse into hippy,
while adolescence succumbs to nothing more than
a medical circus frenzy: of nature's own:
                          getting rid of the weakest like
one might throw out an out-of-date yoghurt.
  all good and well with that montage of atheism
being the zeitgeist fashion statement -
    but there is no atheism outside of the civilised world:
there's the purity of the self-        automation:
or adaptability to the environment -
only once congregated there was the imposed:
the non-existence of.
                      because it was trendy to speak like that,
we established a cohabitating necessity as
a species and then tried to fake that necessity by
differentiating with enough intellectual sweat to
distance ourselves with a counter-argument:
i.e. not self-   as in automation because of the ever
changing weather and organic octopus auxiliary attachments
for the worth of grit:
                     but a self-    (unit of automation)
   to fill the world with an almost inaccessible
perpetuation of the narrative - but this civilised self-
                 as variant of automation
toward self-sufficiency and independence is completely
lacking in the civilised world!
     we treat people like ****! waiter! cashiers!
                     bus drivers!
         i endear you to think that in the collective of
what's known as the civilised world: the hermit does not,
exist! there is no self- to speak of,
               try milking a cow or lumbering along with Jack:
it ain't there! we're a bankruptcy in terms of limbs!
        well sure: i write, and immediately i'm
in a mess because i like to study -
     which means poetry or poetry aspiring to
philosophy is inherently useless... so is civilisation!
   tribalism has no need for money: because it
has community: cannibalistic or not... is still has
a collective need to survive - unless of course you
remember the civilised world and all those
experimental fetishes to get you starcast with a moovie.
so this Chilean guy, 40 years a hermit,
     and then this article in the Sunday Times
news review section: driven to distraction -
             and my notes as graffiti after reading it:
we are a second behind goldfish online (8 seconds
with cat videos) - goldfish are 9 seconds into
watching bubbles, and then creative dementia
     doing the plateau incremental snap: re re re.
the god does not exist argument is founded on
a banking system: it's the most viable way to make
an argument that provides wages -
          no other reason for it,
or: as according to the Chilean nomad Faustino
Barrientos
, begin with the self- unit
                of self-determination and sustenance:
otherwise don't bother arguing that sort of argument
without undermining the collective Disney index
of the people: who are incompetent at ruling themselves
then they congregate to give birth to a Picasso,
end of!
              so just because i studied the sciences i can't
be persuaded to an ulterior version of humanism:
i swear, Kant said that there was nothing nobler than
to concern yourself with god... or an argument for
such a being... maybe i'm misreading things:
after all... it's not all that fashionable to say such things:
because never was sane sensibility akin to Jane Austen
for ******* despicable as to read Jane Eyre.
              well sure, i have my "furthering" notes,
from the trenches of the devil's sulphuring *******...
         again: that statement "god is dead"?
is effectively going cold turkey... shutting off all
the superstitious metabolism of the past: oh, 20 centuries.
   sure, the Anglo Renaissance came, Elvis too,
       but the repercussions of what we "experienced"
at the height of the latter part of the 20th century?
unreplicable, gone, dust, sniff the actual grey dust
death of ash... it's not coming back: here my pessimism
and valour in the name of comedy - realism
and the very mortal hand of the extinguished flame:
it's gone! done!
                and it ain't, coming back with a backlash of
infuriated rigour to keep afloat: or return to / replenish.
  it's gone!  mind you, Heath could also be
included in this ode that celebrates necessary
obscurity of the Chilean to my jealous fancy as having
perfected survival skills.
             but this cold turkey debacle over the death
of god penetrates former colonial, hence post-colonial
societies: it affects the youth.
                  it suggests a quickened pretense of
diminished responsibility within a framework of
the lack of all things "karmic":
sure, so history is without a continuum to ensure
there's transgression for every transcendence
and we all live in an Utopian scenario of
immovable mountains: maybe that's why we're
no longer writing history but historiography:
and there is a distinction:
the former is actually angling and fishing -
the other is counting the number of skiving salmon
dreaming of wings rather than gills out
of the river.
                     among the other observations?
or apathy without origin in blissful thinking,
statement A.
     can you imagine anything more apprehensively
digested that reaching the conclusion:
a- + -pathos (without pathology)
                                 can be interpreted negatively?
negative thinking prior to reaching the consolidation
that apathy is, well: most people treat that as
an abnormality.
                     (if i ever wrote a self-help book,
i'd write one like this).
              you go past bulimia, past self-harm,
past all the negative bull and reach a state of apathy,
a non-disconcerted attunement toward feeling:
but you have been chiseling with your thought
at all the unpardonable negativism of your
identifiable physiognomy from genealogical nuance:
you seem to want to replicate an ancestry -
your heart will not tell you to **** yourself:
but find enough automaton curriculum in your
thinking: and your own mind will slothfully entice
you with a thinking sidewinder that aims at the
guillotine, or the gallows.
                   and after all that negative thinking,
you reach apathy, or being without a pathology?
and you feel an emptiness?
             don't expect to be Nepalese -
your ancestry forbids it...
                        you didn't reach a Buddhist apathy,
you didn't start from a zenith: but from a nadir,
tattooed with so many pathologies:
to reach apathy you had to transcend them:
       this is the bit were i say, concerning your heart:
it's a bit like a Cartesian cogito ergo sum moment.
talking about going beyond:
ever think that foundation of ontology is grammatically
based, if not biased?
        i limit this question toward grammatical
categorisation of words...
      primarily? the usual questions:
why are we here?
                       how? (well, that's outdated
'cos we have all the answers and that leverages our
greatest dissatisfaction, even in terms of writing
a new version of Don Quixote, which we can't).
                i devalue grammatical categorisation
altogether, i don't believe in it,
            for example why is categorised as
both adverb and conjunction... to me synonyms
don't exist in grammar, why is therefore only
an adverb...
              how? also an adverb... (ad- + -verb
         toward an action) - thus toward the municipality
of professions: but that's not a moral question.
       why is also an int. (interjection) and n. (noun) -
all it takes is a missing h to completely it as a noun
(unless of course the Oxford dictionary is wrong,
and i'm not Shylock Holmes)...
             what i am focusing on is the word
is, which is grammatically categorised as a conjunction,
and so it is, and so that is, and so this is:
       that's a canvas for me: mirror mirror, on the wall:
who will the the fairest of them all once i stop
asking the question with rose petals in mind being
plucked in that fateful lottery?
                         i don't care why, i already have
a good enough estimate as to how...
                          i base my ontology (nature of being)
upon the is...
                        where there was jungle, there too is
another jungle made of concrete -
and i don't trust the Quran: it makes grammar too
inaccessible, too holy even,
             you tell me the naked truth of the grammar,
i'll put on a ******* Hijab and prance to the tune
of le trio joubran's song masar down a street:
the weeping man of Amsterdam, two German chefs
tripping out on mushrooms while watching
American Dad in a darkened hostel room,
   and an Egyptian architectural student i spent
the afternoon with; otherwise? don't bother.
      and it really is great how is can't be an adverb
and merely a conjunction (well, "merely"),
      there is nothing that requires is to be a limitation,
or a necessary morphing into: toward doing / being
something... everything just, is;
and if it wasn't for Shia Islam you'd get **** all Sufi...
maybe a Falafel kebab, but **** all apart from that.
                    of course i'd side with the ****** Iranians
on this matter...
                                i can't live without music,
for fare game to Faustino Barrientos, but i can't live
without music, and Wahabbism doesn't recognise
music:      never was hearing a camel hart or a
merchant burp or a woman ****** seem so appealing,
and worthy to fight for!
(italics for the sarcasm).
do you think that if i clap my hands for a year
i'll hear a minute's worth of Wagner?
                                         (snigger): probably not.
The Unknown Aug 2014
I’ve eaten food yes now my stomach’s full
But why is that irrelevant to this
great hunger in my soul? oh how it pulls
What type of sustenance could I have missed?

Not food not water, no, not great success
not recognition, nay, I have this all
And yet there is some more, I must confess
the possibility that I might fall

So try I might to write a sonnet now
But such is not the will of my sweet soul
I woke at night still thinking wond’ring how
tomorrow I would go achieve my goal

And lo! I painted such a masterpiece
I am content, my soul is now at peace
Stephanie Apr 2018
A mirage.

Fabricated sustenance.

A false flourish.


The brush of your almond scented exhale inspires a rush that leaves me in a desired disquietude.

Still every exhale is savored by an inhale

It meanders past sun kissed mounds and valleys

Til it hits your candied oasis.


Inspiration swells with every acme reached

until

you're satiated by my nectar


Calming to a summer zephyr

I turn over to your pillowed chest,

and drift off to an insatiable reality.

+ crowned saint
Carrie Ross Dec 2011
single mother
pale, Chekhovian
her social status an anachronism
the length of her skirt another
dollar bills bring sustenance
while the ends that are ever so failing to meet
remind her of an inability to cope
in every single way
every single day
Prana Moonshine May 2015
Who is the carrier of the mist?
Who is the harbinger of justice?

I wonder how many sweet reeds
There are that blow in the wind?

The fog, dividing the big square.
The mist, forming a circle.

An encircling protection.
The night has its shades.

We have seen the good mist
Positively rolling along the open field
Towards us
We who make the camaraderie.
“Oh, now that’s a good mist”.

The mist, the fog. Wet dew
Of sustenance
With hope, I bow to you.
Stu Harley Jun 2013
My name is Don Quixote Del La Mancha.
I am a knight in coat of arms
Give me my lance, give me my sword and give me my steed
Where be thy king in all of this
I wear the Royal Spanish Crown and Gold Seal of San Fernando Lavante
I solemnly swear that ***** and bounty shall rest with the king
Even the Catholic Church Christen thee for swift victory
I have signed and sealed orders to save the Princess Donselia Del Deboso
Then, I shall rescue her from the evil clutches of the windmill dragon
My chief architect, Poncho Sanchez is my right arm and canteen
He is responsible for fresh food rations, cold drink and support logistics
Sustenance sustains an army and sustenance sustains great men
A gallant foot soldier is he, and Poncho trails me like a Swiss Guard,
With his burro donkey friend, named El Donkey Camino De Blanco
As we approach the last horizon of the day, the code of chivalry shall not die
Molly Apr 2014
With a body temperature
Below 96 degrees Fahrenheit,
Wrapping yourself in bed sheets
As translucent as your skin
Seems so nice but
Every minute you spend
Shivering is more calories burned,
So you try to ignore it
Or maybe you do two hundred more crunches
Because being athletic is healthy,
Right?

You open the pantry only to
deny yourself sustenance because you
are unworthy of
These simple pleasures, and
You almost let yourself
Eat an apple but
When you remember how
Good that girl in
the thinspo you have
Hidden on your phone looks,
You stop.

You flinch when your mother
Calls your skin porcelain,
Because that word means
You failed to restrain yourself
And you have always been taught to
Resist temptation, and
This is the ultimate test.
Bolded letters
Allison Wright Aug 2011
5:48 you saw me
crawling on a bed
moving with these creatures
desperate to be fed

I am the beginning of my own end
I know.

I am afraid.

I am afraid of who I was
who I am
where I go
with these hands, these hands
your hands.

Just let me go.

But you grasp these fingers tight
and keep me still.
You taste these chapped lips
and give them sustenance.
You betray me, break me, slay me
all to save me.

And I know, somehow.

You are the beginning and the end of me
and it's a dangerous road.

Don’t let me go

I’m almost there.
life nomadic Dec 2012
A Serotinous Pine there,
Where winter snows soak into thirsty soil but relentless summer sun bakes motionless
Every plant a tinder held close to conflagration,
in a season's Russian roulette of forest fire.
This pine seals precious seed away from every spring’s promise,
lest burning destroys every one.
Only searing heat during torched consumption triggers the last gentle act,
At the knife’s edge of apocalypse itself,
opening cones of seeds.
Fluttering down to new life on the other side of time.
Tiny bright green amid black ashes.

Swimming Penguins
Birds evolved to fly in ocean.
Wings to flippers, feet stepping clumsily from water.
Yet eggs must still nest, their babies still breathe.
Safety is the very precipice of existence, on bitter ice at 60 below,
Sheltering their young clustered from blistering winds,
fasting from sustenance,
While heaven’s glorious Aurora flame silently over their winter dreams.

So what then are we, on This Earth?
Cerebral Creatures, Storytelling Animals.
Minds created to sense spiritual constructs.
Living is the method of our creation,
Sheltering each other from inherited trials
With contrived joys and sufferings distracting each other
from the soul freezing fearful cold of the Empty Void
And consuming fire of electric chaos.
In the End, our sacrificing gift for our children
is God.
.
.
(part 1 of 2)  The next one is called This Earth, This Life Finished
.
.
Copyright © 2012 Anna Honda. All Rights Reserved.
Ben Jones Nov 2015
The chocolate digestive is a marvel of invention
Custard creams are sickly, but worthy of a mention
Shortbread can be gritty, steer clear of the cheap ones
For if you love your biscuits, your pockets must be deep ones

For perfect dunkability, the hobnob leads the field
But prone to going chewy if their packet isn't sealed
Bourbon creams can satisfy when nothing else is offered
Avert your eyes from pretzels, no matter how they're proffered

The lowly Garibaldi is an underrated treasure
A macaroon is excellent for eating at your leisure
Enjoy the home made cookies and the chocolate crispy nests
And save a pack of party rings for fobbing off on guests

But biscuits can be functional, with keen survival craft
A packet of pink wafers can be used to make a raft
Penguins can be hollowed out and used to smuggle crack
And if you throw a ginger nut, you'll always get it back

A Jaffa cake is handy as a snowboard for a spider
And flapjacks are a sustenance and energy provider
Wagon wheels are lethal when they're wielded by a ninja
Brandy snaps cure cancer with a tiny hint of ginger

Experiment with biscuits, they're a versatile thing
Try horizontal dunking or the highland shortbread fling
Keep a packet stashed away for when the end is nigh
And always have the kettle full, and milk in good supply
madeline may Jun 2013
any other time
I would ask you to stop saying things
we both know aren't possible
but lately it seems
I've been living only by the sustenance
of fragile promises
so tell me again that you'll never leave me
and if I fake it long enough
maybe one day I'll believe you
Meagan Moore Jan 2014
In the divet between mountains
Resides a wooden cabin – ostensibly an amalgamation of the scape
Adroitly - I - quondam female warrior flit
Down massive (ancient) hand-laid, hand-cut carved stone steps
Bounding from contingent step onto the dense pad of turned soil
Tacit compliance between gravity and soil holds footprints bound
A compressed deflating crescendo as pace ignites with bounds

Cadences of protuberant wildflowers and grasses erupt from swollen terra
A winsome chromatic menagerie, dispersed in ecstatic fistfuls
A venerably ancient ritual

My nascent clandestine vocation
Personally meted out - a beatification for my provisional sanctuary

Along glacier-fed stream
Lissome fingers shadow inert stalks –plucking dormant beginnings from their desiccated ligaments

I am austere and unadorned save for a festoon of pyrite flecks trailing my semblance
Residual gilding from my ante-meridian swim taken after requisite gathering of wild blackberries, goose berries, and rhubarb along oft-tamped path

The sun, nestling into its requisite apex endorsed my completion
I reclined into the hassock of soil, feeling the elements settle about with an embossment of my form
Imposing verdure arched subtly as compressed soil beckoned hyperbolic flux

As I lay within the basilica of opulent living columns replete with comestible bounty
Lingering dew honed inflections of sacrosanct petrichor in unison with piquant clover
Wild purple clover buds saccharinely tinted and inundated nestled nerves in mine cribriform plate

Birds pitched and galloped through the frond tips and beyond in the lapis expanse
Frequently snatching damselfly’s and assemblages of midges from their ephemeral drift

Auspicious rays transcended stippled diaphanous gravid clouds
Light inundated ether entered humbly into the cathedral oculus
Pyrite speckled terrain beneath, and my bare gilded form above
Cast a refracted aura about my sanctuary

Precipitously the elusive vaporous embankment distended further
Ashen atmospheric correspondence inaugurated liquescent sustenance to my mountain abode

And I -
Lingered beneath the descending gobbets, curls furled in a puddle
Fresh topsoil cupping my corporal topographic contours
Pressing blackberries into my mouth between smiles
Paul Hansford Jul 2016
The gardener
This is my garden; my apple tree
has over-reached itself.  The branches,
weighed down with fruit, threaten to break.
If I had read the signs, thinned out when it was time,
the crop would be less heavy, the fruit less small.
And what there is, is damaged.  If it’s not birds
it’s caterpillar, wasp, or earwig.
It will all be rotten soon.  I don’t know why I bother.


The blackbird
This is my garden; this tree I sat in
and proclaimed my own when it was full of blossom
with war-cry love-call song.
Then mating, nesting, bringing up the brood.
The days were scarcely long enough, but that
was long ago.  My children gone,
there’s time now for myself, time for a treat.
My yellow chisel bill breaks in the flesh
of these fine apples. Delicious. This is the life.


The wasps
This is our garden – insects do not have time
for individuality.  We built the colony, us lads,
chewed wood to make our paper nest, and now
we work to feed the grubs.
“Lads”, that is, using the word loosely – for us
gender is not important; that’s for the queen,
and, as it may be, the ones who service her,
none of our business.
But we need food too,
and if sustenance gives pleasure,
so much the better.  When we find a fruit
where blackbird’s chisel bill has broken in,
we eat our way inside, till only skin and core
encase our private eating/drinking den.
So what if it’s fermenting?  If we get tiddly,
and roll about, and buzz a drunken hum,
then who’s to care?  And if they do, we’ll sting ’em
.
Inspired by finding a completely hollow apple skin (with the core in place) under a tree in my garden, thoroughly cleaned out by wasps.
Mateuš Conrad Feb 2016
you know, on that N86 bus listening to dikanda's
https://goo.gl/OAUjMe (ketrin ketrin),
while going to the brothel, where i kissed *****'s
eyelid skin i turned my heart into a lung...
and it burst akin to muscled stress of the softer tissue,
by heart was the black horse of the race...
she would only be worth £110 an hour...
but in my heart... a lifetime... so classical fm is
asking for three songs to be enlisted in the hall of fame
here are my three:
1. something to think about (christopher young) -
   hellraiser ii,
2. no time for caution (hans zimmer) -
    interstellar,
3. spectres in the fog (hans zimmer) -
     the last samurai, competing with
(4. any other name (thomas newman) -
     american beauty,
and....
5. carpe diem (maurice jarre) -
     the dead poets' society);
i always found classical music invoked
by fast image exchange most adhering
to a modern public... after all...
the notes written down are transliterated
from moving geometries
asking for a human face...
that one abstraction leaving another created...
so enriched we can be living and leaving here,
but leave and live here cradled and crawling
and nothing more than an attempt for
a crafted shawl of woollen care...
assuredly we were the blank canvas,
when the sheep and lion were clothed...
the lizard inwardly having its blood cooled...
and we the mediators...
to evolve from an origin of such biological diversity?
why will darwinism claim to be a humanism
and let no humanism in?!
if darwinism branched from science for a populism
of understanding prepositions as propositions
(given that propositions are allowed expression
with far many more complex words than prepositions,
given the former are deemed a nature or origin
and the latter a nature of coordination)
why allow it a humanistic simplicity
and complicate humanism to a non-expression's
extent of a complexity? darwinism cannot grasp
humanism's complexity per se, for each its own per se
allowance... darwinism cannot relate to humanism,
since humanism deals with the one diluted into the many,
while darwinism deals with the many concentrated into
the one:
and noting the varied dimensional usage of pronouns,
the singular (engaging), the singular (disengaging),
the plural (effective), the plural (ineffective),
to use but a few among others... how would a self,
as either realistically concerned or as expressed
in an atlas pose when one individual speaks of a species
to ever survive... to speak of humanity per se,
is to not speak of being human per se (a self),
but as if under a constant threat from either internal
or external stimuli, it's to speak as if human
but hardly being human... darwinism only said
in simpler terms 1 = ~∞ 0 1 (one equals
approximately infinity denying one... expressed
further: one equals approximately infinity denying
oneness, hence ethnicity, hence disparity,
the infinite approximate is due to the no. of equally
represented identities of reflection as one's akin
in historical content for a vanity representation
of ego) / although there's a parallel disparity:
1 = ∞ 0 ~1 (1 equals a reasonable infinity
of the semblance collective, as approximated within
one's own constitution, denied by the constitution
of the semblance collectivised denying 1 its
oneness by a division, into pop. psychology
of subconscious, unconscious, ulterior and posterior
assembling of identification in order to relate
a concrete un-divisible one, to a oneness
of ~∞ 0 ∞†, whether governed by animate or inanimate
things, worthy of either representing
∞ = 0 ~1, or ~∞ = 0 1 (infinity equating itself to
a denial of an approximation of one,
or approximate infinity equating itself to a denial
of one) - by most standards a collective power
increases, while an individual coercion with
such increase in power is diluted to mediocre representation
of what was once hoped for to be an individual...
as worded: i'm about to inherit a pickaxe, an igloo,
a herd of sheep, a land arable for regular hunts
to provide sustenance, but as i said, the oddity
of increasing vocabulary as body-building index muscle,
will hardly teach you the physics of quanta in
the realm of modulating grammar,
on the basic basis of grammatical as
a method of de-categorisation one word from it being
named, to it being acted upon as a termed way of
walking (differently), or otherwise.

†a bit much for me, an alfred jarry moment
at the end of dr. faustroll's opinions and exploits...
papa **** got the dangling essence of things:
je suis jarry among the je suis cherub charlies,
if poet does not appreciate other artistic mediums
he can't mediate them,
poetry is supposed to mediate all artistic expression
with platonic criticism... it's supposed to mediate,
with poets appreciating each and every craft...
whether sculpture we scrap metal stolen from a park,
or whether an oil canvas be worth as much as toilet
paper when the painter is alive, and millions more
when he's dead.. we need gravity a demanding
drama to extend drama into grammar...
poets have to become the middle-men of haggling,
they need to appreciate art in an elitist way
in order that art can't become genealogically defining,
like dramatics of the theatre lost between idols
of 1950s screening compared to idols of 19'90s screening...
we need poets as the glue stuck to every output...
we need to appreciate all art other than their own
to discover their own... we can't have the mindless
jealousy bribe us to reconcile composition,
so that poet against poet is still writing poetry...
he isn't... he's writing a polemic... and that's hardly
a dialogue... it's a mortifying analogue of monologue...
and we don't want poetry to be such a belittling
circumstance of the original intent of practice,
why would a poet's rarity be reduced to
a market blasphemy of ultra-eloquent speech
in order that it might be used to scold?
why the jealousy? why?! it reeks of revenge
that only requires a Darwinism to include it,
as sustainable and necessary,
too many monkeys to create a single man...
too many difference in man from continental span
of africa, to asia... to even bother a standing ovation
origination in genetic scrip of a chimpanzee...
script wants man to be genetically above
a genetic script of a banana numbering more genes
that itself... the biodiversity of monkey
is akin to man... why would the two chiral statues
suddenly become gemini of explanation?
it all fits... but it stinks...
well, whatever that was... it's the pride of a language
that keeps darwinism alive...
but theology is closer to humanism than darwinism...
it's a compound logic, darwinism ends with with an ism,
an empiricism... and the only logic accounted for
is a logic of repeat... just look at the forms of these words...
formulated by L and Γ (origin of the kabbalistic interpretation
of allah)... keep the prefix akin to a suffix composed to
an enclosure... theology provides the better logistics
of expressing being human than an empiricism
known to be darwinism... after all a -logy tends to
repeat a systematic use of words...
empiricism a systematic use of facts...
easier to become bored of facts than words.
life nomadic Jan 2013
A moment is never singular, exactly;
nothing on This Earth lasts, obviously.
Yet People still search to locate a focal point,
identify the axis, ground the spar tree.
Molecules have been examined down to Music;
infinite harmonies taking perceived shape,
Each element ever-changing as our senses are tuned.
Particles are waves of color, our own hand turning the kaleidoscope.

But our mind's-eye has been clouded;
Selfish fear of inconvenience escalating,
leading us all to the cliff of catastrophe.
Inching feet-forward hover over black air;  the void right there.
Regretful feet-backward discover lost ground,  toes grasped by gravity into falling gravel.
Stilled to painful awareness, but at least to finally see

Ancient Sequoia,
giants rooted in misty epochs,
wizened moss-covered faces sleepily meditating
under their own constellations turning.
We hated their shadows, felled them for the void, stole their place in the heartbroken sun.
Our vain history in tiny arrows obscures their rings of years like graffiti.
But in the hushed forest remaining, sheltering treasured few seedlings 6 inches tall,
One breath in lasts a season; one breath out purifies the years
with timeless patience for you as well.

There's no need to hurry;
wishes already happened when they are dreamed.
time was measured to distract.


A Humpback Whale arrives to calve in sanctuary’s dawn.
Still water, then her nose appearing,
then her monumental presence rising like a building;
then her entire whaleness levitating on her tail for a moment in our thin world.
Only faithful joy has that kind of power.
Then arching to fly,
and slamming, bursting, the surface for the generations to hear and feel.
She fills an ocean with her soul, a year with one song.
She is alive today, escaping slaughter
After swimming through the blood of her family spilled by our grandfather's harpoons,
Even with all the seas poisoned and starving,
Swim in the echoes of her call; she loves completely.


Keep no tally from the intangible past,
forgiving is possible.


Swimming Penguins
Birds evolved to fly in ocean.
Wings to flippers, feet stepping clumsily from water.
Yet eggs must still nest, their babies still breathe.
Safety is the very precipice of existence, on bitter ice at 60 below,
Sheltering their young clustered from blistering winds,
fasting from sustenance,
While heaven’s glorious Aurora flame silently over their winter dreams.

Extremes reveal the Sacred, but we’re confused.
Fear mistakenly chained with control; but both dissipate with acceptance.


A Serotinous Pine there,
Where winter snows soak into thirsty soil but relentless summer sun bakes motionless
Every plant a tinder held close to conflagration,
in a season's Russian roulette of forest fire.
This pine seals precious seed away from every spring’s promise,
lest burning destroys every one.
Only searing heat during torched consumption triggers the last gentle act,
At the knife’s edge of death itself,
opening cones of seeds.
Fluttering down to new life on the other side of time.
Tiny bright green amid black ashes.

This apocalypse was our contrivance, but so is the word.
Beginning of the End or End of the beginning, all the same.


So what then are we, on This Earth?
Cerebral Creatures, Storytelling Animals,
Minds created to sense spiritual constructs.
Living is the method of our creation,
Sheltering each other from inherited trials
With contrived joys and sufferings distracting each other
From the abyss both sides:
Soul freezing fearful cold of the Empty Void and consuming fire of Electric Chaos.

In the End, our sacrificing gift,  greater than ourselves,
for our children,
is God.
.
.
I already wrote this in two parts, but I've been working on and revising them to bring them together better.
.
Copyright © 2012 Anna Honda. All Rights Reserved.
zebra Jul 2016
I never ****
no
never go
against the will
of another

I am interested
in a certain
kind of dark angel

I have always dreamed
of dying
with my lover
inside of me
she coos
I am excited
by the danger
of dark alleys
hunt me sick boy
through dim city nights

her feet
sweeten the earth
with desire
corpuscular
with sparks
that ignite
the moon

who finds lifes
meaning on her knees
as if in prayer
for ****** intensity
no matter the cost
a sweet fat snail
wanting to be cooked
in butter

her deity
the solar phallus
she its supplicant
her **** dampened
in devotion
aching to be
mortally un wound
by an artist
of the despicable
her *** an
unguarded pearl
waring tiger pants

a true *******
she is my beloved
***** princess
lover of the venomous
revels in her abasement
a spilled bottle of perfume

inspired enigma
runs into a blades
like an embrace
searching for
plastic bags
poison
a razor
any thing that helps
that may take her
to a sapphire tunnel
of effulgent light

*** toys for
bad boys and girls
she says
inserting
hells kitchen utensils
jewels of ******
blood plush theater
now on a stained
linoleum floor
her perfect feet
wet
from onerous self hurting
a gory performance
exquisite poses
of impossible
tarnished yogas
as she stares into oblivion
**** soaking
desires rushing poem
of blood

she murmurs
with sweet kisses and *****
undo me slow
come on baby
thrilling her
like a steaming
Lilly pond bayou
of gators and snakes
that consume each other
for horror and sustenance
like the universe
she is a snake eating her self

tremulous with heat
at the thought
of her own demise
ready to caress
to **** in silky *****
and bleed puddles
until finally succumbing
to inescapable
dark water labyrinths
deaths embrace
tsunamis
flooding
*******

the blade sinking into my body
my **** a bond fire
for cruelty and adoration
a good flogging
to soften sir
decapitate
with a knife
something dull please

a headless woman
in flames
gently sways her hips
then crumbles
like a barren echo

your invited
to my carnation
of ruination
by hellish insertions

oh pain
pleasures food

she wiggles
like a modern dance
Aphrodite

sir please
a ligature and feral kisses
my throat begging
slowly squeeze
the life out of me
her mouth gapes
eyes bulge
with a
hideous blackened
stare
staring staring staring
blink-less

another calls
make my body
your ammo dump
filled with lead
small handgun.
several non fatal shots
lets do it in the bath tub
in the stomach
before the finishers
I do like my body to be used
before and after death
make it sacred
**** whats left
use my mouth hard
or turn me to ash
ConnectHook Sep 2015
Sustenance for friends and clients;
state your case – come one, come all.
The matron arms of Social Service
will not let you fall.

Food stamps make our nation stronger,
licked, then stuck on the public roll.
Social programs last much longer
adding recipients on the dole…

Like the Ephesian Diana
many are my benefits!
Mine the matriarchal manna;
latch and suckle at my teats.

Yours the client’s right to nurture.
Mother will supply your need;
Child, you must not fear the future –
feed, my baby, feed.

Call me nanny, call me Lord
just make sure you’re calling on me.
Mine are the gifts you can afford
they’re taxpayer-funded, worry-free!

Once you are latched I’ll keep it flowing
like an intravenous habit.
Keep that ****** situated
where your will can never grab it

Let it never cross your mind
that there’s an end to all lactation.
Cloward-Piven have refined
this titillation.

Love me.  Need me.  I’m the State.
Your well-being is my affair.
With your consent I’ll dominate,
because I care.
Check da grafix:  http://tinyurl.com/pxafq9s
zebra Aug 2016
while heaven and hell
where engrossed in their own affairs
the light bringer
an incandescent intelligence
was cast down
to this metallic monument of stone
hurled to the depths
mourning star falling
for aspiring
to greater altitudes
the furthest reaches
perhaps some distant
parametric edge
or insensate endlessness
of the northern most realms
Baals glittering throne

Lucifer
stellar divinity
mourning light
enemy of evil
gave mankind its foundations
fire, technology
the signatures of spirits
those vey veys
the voodoo
that Jews do
the secret of
the dark speculum
polished obsidian
for scrying
door to arcane gods
and spirits dark
of great power
Solomons instruments of wisdom
demonstrating that man might live in grace
without watering the ground with tears

now vanquished in the depths
of labyrinths submerged
and contained in a brass vessel
crypt of sigils
the true names of power
reside

as ages rolled over
we lost our depth of mind
became zombies
shadow beings
at first a mystery to our selves
and then the mysteries
became memories
and then even the memories
became dust

no longer could
we conjure or evoke
from the depths
our Jacobs ladder
those Goetic spirits
and  Amadel
of angelic powers
our protectors
and sustenance
lost and bereft of
aladins lamp
leaving men a drift in reason alone
barren religions of flagging faith
desolated
heaven and earth separated
a god absent
based on belief
the words
historic etymology
be-lie-eve
at its very core
it hides its secret for all to see
a lie

science of endless calculus
bereft
a one trick pony
rationality
like a sludge hammer
its only tool
which maps the known universe
but understands nothing
about what things mean
like the subtle architecture
of consciousness
and its interconnectedness
to all that there is
which may be nothing
with no physical properties
no volume
no trans-formative elemental substance
energies of light or force
or pulsating quanta
but inventions of consciousness
it self a light
which lacks volume
and physical quality
all of reality mere dreams
by an unknown dreamer
perhaps the child of another

at the stroke of midnight
the darkest point
in the murkiest age
the Kala Yuga
post modern man
remains conceited
while the world burns
paradise lost

Monotheism reigns
in our back water world
millenniums long night
of honor killings
god of the blade
thou shalt not ****
yet all condemned to die

put that in your pipe
slave makers
over bearing pedagogues
god loving war stooges
your god has a bigger ****
while parents
pack up their
shell shocked babies
there little trampled flowers
forced to
plummet to some dark address
tears fluttering
suffused  by poison clouds
in shady groves
where they only dare exhale

have you not had it yet
with gods mysterious ways
if it quacks like a duck
hello
hell goons
****** spiritual stasis
toxicity and contagion
of the simplistic

their god
a shrunken form
projection of an incomplete  mind

those who live by the sword
die by the sword
and those who do not
die anyway
not a leaf falls with out the will of god
are we not all falling
oh man
cast off axioms
of the addle brained

oh priests
of petrified ideation's
if you have a real god
look to reality to understand it
do you see mono anything
or do you see binary everything
love hate
macro micro
life death
creation destruction
as above so below
the tao
male female

no your god
both great and terrible
can not make you whole
with out her
for she is all of space
creator of all form
our human women
vessels of the goddess
who you have
conveniently subtracted
and profaned
for vainglories patriarchs sake

the universe it self
a multitude of powers
from hells deep shocks
and dismal woe
to adorations from the queen of heaven
and the sacred temple prostitutes
now made sullied
by goody goody minds
shames children
a vice of knives
solar heroes they think
while high minded and ignorant

the synoptic religions
feeding frenzies of dogma
beatings of submission
mouldering skeletons
of the abyss
******* blood loving bats
all dressed up
in Don Trump
plush red power ties
made in china
where indentured servants
in state hell mills
are worked to death

while others
prim men
pretending to love
god
all ostentatious actors
spiritual materialist
fearing hells abyss
outwardly proud
in self righteousness
performing public adorations
while in secret rooms
they ****** themselves
under shadows guilt
blasphemy of gloating piety
begrudging the pleasure of others
there guiding light

there true god
a demon of obedience
bes-tower of agony
ensuring
you gota suffer now
so you don't have to suffer later
dividing man from himself
All of them covering there heads
to obstruct the gifts of wisdom
and freedom
blocking the rays of Luciferic light
and insight
******* in there own hats
so they may remain undistracted
by their gods commands
having forgotten
that they themselves
made them up
pious dullards
that they are

oh Lucifer bright one
i stand before you
embraced by eight
the number of Majick
in arms that proliferate
the true will
Lucifers eight arms
amen
K Balachandran Jan 2016
I enjoy, the subtle shades, connotation of each word,
probe, how dexterously they are put together in an order
like jewels in an ornament for generations to wear.
The way the construct speaks to the brooding solitude
that moves in and out of my soul,as the reading proceeds.

I smell a fragrance, like the scent of fresh ripe fruit,
eager to taste it, sink my teeth deep, draw juice,
now find a memory awaiting to resonate with the
cadence of my heart.
                                                 I am such an animal
that can smell poetry's worth from a distance,
a goldsmith who could  predict it's weight in gold
my avarice for a poetic diet, never dies, only swells.

Every poem of my kind, to me does something
my lover does, decidedly every imagery, carry forward
a memory, like wind a cloud, reaches a space beyond
touches eternity with it's magic wand,  a flash results
Even if the poet leaves me mid way, I'd still see the light.

I've an enticing excuse to imagine what I want to see
a poem doesn't produce anything,but what it does to mind,
is pure magic,I am in that flow,far from the illusory reality.
Mateuš Conrad Dec 2016
allowing for a two part volume
of Proust's À la recherche du temps perdu...
is unforgiving... it's asking a meat-head
to read such a body like exploring a woman's...
a gay-man's psyche is pretty much a woman...
or what a woman thinks in secret,
gay men merely vocalise what a woman does
not say... and yes, that a with a diacritical
mark... that grave above the a? the à?
it works like a comma... à! a surprise kindred
an eureka that's not really original,
an: ah! and then you say the rest of the title...
iconic pause: in search of lost time...
          it took me about five minutes to figure
that one out... lost time, but occupied a space...
  and so much political vanity is consecrated
upon the reverse.. ineffective space:
thus gained time... for all that protests are worth.

i know i go on about this a lot, surprise surprise,
i'm actually engaging in systematisation...
once you enjoy writing as much as walking
you get to reach a systematisation,
     it's a painful process, i'd never do the editing process
of a Hemingway... write something: shoot some
camels and reindeer and go back and revise a piece
of writing: drink a *death in the afternoon
-
a shot of absinthe inside a champagne glug
or the modern: shot of Jägermeister inside a glass
of red bull... (yay-gay-mr.) -
                       or how do you make snakebite?
half a láger half a çíder - and a head of blackcurrant
squash... scoot meine good look.
  but diacritical marks are what punctuation marks
are... it's only that they've become elevated,
and unlike punctuation marks governing paragraphs
and sentences... they govern the words,
         they are syllable incision indicators...
  i mean: i don't revise something i've already written,
unless it's a spelling mistake... i just write
something new... it's sadistic in my mind's eye to
revise and revise a single effort of writing...
                i'd rather centralise a theme of the paradox
of re-, in the year 2018 i will still experience
the tetratempus - containing four seasons -
         and i will never return toward making a piece
of writing become a morbidly corrected statue...
     what's done is done, let us move toward another
circumstance of being able to acquire a new kind
of observation... i can't be a sadist in terms of also
being a perfectionist... i break a leg, i break a leg...
if i write a ****** poem, i'll write a ****** poem...
but i won't be bothered like human history has been
by preoccupying itself in forwarding the drama
on Golgotha Street...
    the newest addition to the vogue scene is a corset
paired with a waistcoat...
   the snooker championships are taking place,
and i says to my father: 'a bit like chess, ain't it?'
   'sure is', he replies, 'you have to think 3 moves ahead.'
and it is... a smart sport, actually the most intelligent
sport there is... ****** boring obviously,
unless you fake the boredom and think about angles
and triangles and Newton...
   and cover the game with such congestions of
pretending to hallucinate it all...
                or take to thinking about rebellious
Saturn spinning out of orbit and doing a Mike Tyson
to Jupiter...
          but it's very much like chess...
                   it's sporty chess... snooker is chess...
  and it definitely ain't pool...
         you could actually have a ******* on a snooker table...
while either doggy or missionary positioning on
the snooker table... so what are the odds?!
         but i'll tell you one thing... snooker beats golf...
i don't know why... but once colour televisions came into
existence: it made much more sense for both
spectator and commentator... and how dare you
not cling to the 20th century if you were born in it
to translate to the 21st androids how we experienced
an evolution of technology, that made much more sense
after what i just heard...
      so there's this woman in the U.S., and this is before
president-elect and whatnot...
  and she's 22, and it's all over vice news,
and she's scared, and she's a mother of a 1 year old...
    and then this picture emerges
(don't worry, it's not anything like playing the Sims
   and moving your Sim to play computer games
and seeing a wormhole, or the infinity mirror effect)...
and there's a scene when she's talking Donald Duck
to the child... there are no meaningful words being
said... merely sounds... onomatopoeias...
and yes... this makes perfectly good sense when
stressed as a cut-off capsule...
because Darwinism doesn't really provide much
history... Darwinism is a historical erasure:
the past 2000 years could have happened,
but not really...
  but it just fascinated me...
         when did we learn or who did we learn it from
given we were placed at so many different
plots of the globe and became convergent -
anyway - the woman is teaching the child
words via the onomatopoeia of a hoarse quacking
of a duck! i probably will not find an answer
(primarily because i'm not supposed to,
if i am to perpetuate what Aristotle taught, i.e.:
be wrong and continually circumstance being in awe,
given the mundanity that nonetheless
everything keeps repeating itself over and over again,
for sustenance, and you are not sustenance bound
as corrected by your language deficiency to
ever merge into an unconsciously organised module
that might also argue an ego) -
    but i wonder how difficult it must have been
to extract something beyond the minimalism of animals
that identifies a duck with a quack, a cow with a moo,
an serpent with a sss... a cat with a meow, a dog with a bark...
    i cannot conceive how difficult this explanation
will be... but given the timeframe, i'm more awe-stricken
by this than merely being awe-bound by the time-scale...
which becomes the least affordable option of being
struck by awe, because one becomes merely awe-bound
by it, and therefore apathetic towards such a time-scale.
       how did we suddenly extract an understanding
of an onomatopoeia to distinguish our own ontological
basis for making a sound by infusing a sound that
doesn't resemble us? when did the first ape bark like
a dog? but then again, looking at the canvas already
apparent to us... what was the point of such an adventure?
hippy culture says: monkey accidently ate a mushroom,
monkey suddenly was blown away and reasoned of
a higher purpose other than a tree and a coconut...
     mudvayne quotes the guy on l.d. 50...
what's the guys name... uggh! not Timothy Leary...
ah ****! Terence McKenna! that's it!
        am i high? nope... my respectability of argument
comes from the mystical properties of... whiskey.
hmm...      that rarely happens to people.
                   it's what's called being earthbound, or gravity
prone... sink like a skipping pebble across the lake...
          and like a tonne of lard.
             tomorrow i'll wake once more and still
think about how we encouraged the discovery of
onomatopoeia to teach our children the multiplicity of
sounds, and later deconstruct such a multiplicity to
create meaningful words that go beyond knock knock! jokes
and grunts and barking...
                     but i will never know the man who
created the fermentation process from potatoes to make
*****...
                or the guy who brewed the first pint...
or the guy that smoked the first marijuana bush ensemble
while clearing the land for a place to harvest wheat...
   all the fame that exists is simply scholastic...
  schoolboy fame... which is why so much attention
goes into becoming famous in school...
                        but still that woman teaching her child how
to speak by going down into the blobby-gurgling
  tongue of the toddler, stiffening it,
      and tightening the **** and bladder too...
  by talking Donald Duck to it...
                        i probably could have had a family myself...
but can you imagine someone writing this load of
******* and having a family? there wouldn't be any time!
           still (god, what a need to repeat!)
         how did we progress from saying ape-****?
surely if we started to imitate other animals they'd join us
in our need to usurp those ******* lions!
  lo and behold... we managed to pet dogs (so they were
in on it all along)... and cats (who came from Japan,
if **** sapiens came from Africa... cats came from Japan...
bonsai frocked and all) -
                            but you have to admit...
from what is written history, to what is history and
a gap in history going back to a similitude of form -
      you can write as much historical fiction as you want...
    and you'll never have to write a bestseller about
some centurion in the Roman Empire...
   or a quo vadis by Sienkiewicz (nobel prize winner)
for the depiction of emperor Nero...
                               ******* Sesame St. giggles...
still, the question beckons... if animals can behave in
an ultra-intuitive way as if fashioned by a telepathy...
then telepathy can only exist upon a very simple,
atomic, terse vocalisation of an identity...
   a dog barks... a man can bark too...
                                but we have completely lost our
intuitive talent (if it can be called that)...
          to have sacrificed intuition is to have created
cults or counter-intuitive hierarchies...
  so a 1000 blah blahs later i still prefer to write what
i like... than write what people "might" understand
and talk to a girl about...
                                     a bit like a woman discovering
you faked writing a poem 20 years into a marriage...
                  obviously the setbacks to boot...
                            dyslexia is an optical dimension...
no one dyslexic says a word they don't understand
a meaning of... dyslexia seemingly came from
finally having enshrined the "secret" to the monopoly
of writing sounds...
                          nonetheless... at the end of the day...
it's just too much history... there's too much of it...
            there was never going to be a world
where carpe diem ruled it...
                               it was a question how we clung to
certain things, within a framework of
                                             salmon dye omni:
sure sure... piglet pink and innocent for the rest
of our lives... once Darwinism pointed at the ape,
and once physicists dropped the bomb and the bang...
no day has had any significance at all...
   + the 24h news channels...           snuggle up to a hog
             and say: fog over Heathrow... all flights are grounded.
Mateuš Conrad Jan 2020
to willingly listen to some russian punk...
they call themselves:
Sierpień - well... Sierpien -
нь is floating around somewhere -
august... август....
perhaps the ****** word "rhymes"
with sierp (i młot) - sickle and hammer...
pień? trunk - stump of wood...
etymological fascination...
august where no emperor augustus
ever stood... unless a Kaцпer...
sier(p) - sickle
(p)ień - stump of a freshly cut tree:
or trunk...
hence the birth of a name
of a month: harvest the trees...
and we are talking about a russian
post-punk goth-punk band...
almost more congested and less
atmospheric the cure...
old kaц the hangover comes in and
says something with a mirror
and fog...
but i'm sure... living under the much
despised (ras)Putin regime would
never give you such music...
look at the people of the...
look at the free peoples of the western /
hinterlands!
no... thank god the view count is only...
what? 3,880 views...
it's an oyster affair...
Sierpien - Cмeрдит дo caмых звeзд (2016)...
people can still produce art of this sort?
is a (ras)Putin required? really?
democracy per se...
power-struggles from among
the populace...
ever hear the petitions of schizophrenics
in the western lands?
a holy grail status for some...
the "nuanced" *****...
or bilingual...
but this album current saved me from
a despair... a friday night is happening
somewhere... and i'm more than happy
to not be there...
i don't even know what's popular
in terms of music in the hinterlands...
the bellybutton of the world: London...
doesn't exactly spew out pointers
to digest what's new and pop with
the crowd...
how long did it take me to hear about
psy's gangnam style?
a good half a year... but then it was already
playing on repeat...
perhaps not in a way that...
once upon a time... Microsoft wanted
to use R.EM.'s it's the end of the world
(and i'm feeling fine)
for an advert...
and R.E.M. refused...
i can't exactly see any use of an advert...
but for the past decade...
perhaps... the outliers of dubstep:
distance, vex'd... burial...
10 years have passed and i don't even
know what music people listen to...
like i said... i'm listening to something...
only about 4K people also listen...
notably in Russia...
i'll translate...
śmierdzić do samych zwezd... gwiazd...
smerdit do samych zwezd...
10 or so years later i'm at this point...
there's no need to invoke Ms. Cмeрц
but it almost never figured for me...
ц somehow borrows from щ...
that's of course ч is related to ш...
to stink of **** up to the stars...
that's how the album name,
"sort-of" translates itself...
in the past 10 years...
this is probably the sort of music i should
be listening to...
i would somehow abhor myself
being the fully integrated western mongrel...
allowing my soul to die and
this language to dictate the fashionista
dictums "from above"... like a good puppy...
origins mostly focusing on...
Lebanon... the old Raj...
i honestly did think that: the de factor default
implication of the word: integration was
to speak the language...
this is not the great h'america where
you'd call it an alliance to a patriotism...
this is england... where people are not
exactly responsive to the word patriotinism...
and whenever it is used...
it's the ugly word nationalism...
so... this is not an extension of thinking
that can be "accomplished" akin to somewhere
in h'america...
this is england talking to itself in me...
or rather... me... looking at england and trying
to find the sort of footing for a tango...
born 4 hours shy of warsaw doesn't help,
either...
still... as names go...
no one was a cooler name for their capital...
come on... war-saw...
beats washington d.c. -
but... loon'don... that's mighty close...
all the democratic arguments aside...
i'm listening to these political commentators...
and i'm wondering...
what sort of music are they listening to?
i'm still looking for a playlist
i inherited that included bands like...
it's dire to even begin to name them...
the best i found are still...
demdyke stare... and that's not really
being pretentious... vomito *****...
but "once upon a time" music could make
a man stay up into the stillness of the night,
far beyond the night,
he might have sometimes glimpsed
a new unfolding as he would go to bed
from the graveyard shift with
some neglected words being seized...
i've just skimmed through u.k. top 40 chart...
i can't relate...
i can understand just having the vote...
but to have the vote...
and be left... in this barrage of...
i understand that man is a political animal
and somehow social...
but a vote is enough...
no wonder good culture hasn't "happened"
in the past 10 years...
i don't like being informed of culture
via the prism of: it's all or not political...
i don't like being
polarised i don't like being politicised...
all i have is one vote...
and i'm nearing 34 and seeing how...
since i haven't already used it...
it's pretty much a redundant affair...
as long as the status quo is there...
as long as there's a status quo...
and there's the shady bureaucracy cushioning...
but how can one expect to find
a tartar stake of sustenance...
when everything resembles an english
sunday roast: with the beef being over-cooked
over, way over well-done?
the meat is butchered twice...
once as the cow... second time as a piece of roast!
i'm not fond of criticism...
bad... i know as a foreigner but also as
a citizen... only the pakistani grooming gangs
are sacred cows in this, this whittle english...
past allegience to soviet russia?
because, what? russian post-punk takes
my fancy...
one! one benefit of a doubt...
justin bieber's jazzy interlude in:
love yourself... and that's it...
i decided for the: leave me alone button...
and for all the vitality of the western ways
i'm left either the window-licker prized oscar
nominee or some lethargic melancholy prone:
a decade on and a decade without
the better part of me...
i somehow own about 10 pairs of shoes
but every time i only walk in single pair...
until they are worn,
until i can almost imitate:
no borrow metaphor from the african
continent... my second mother siberia...
and the indo-europeans and whatever tag!
tag it necessary! caucasian and la la land...
this was political... before it even started...
even whether there was a demand for my vote...
the tide came, the tide went,
i wasn't given so much as a sniff of civil rights...
my civil rights had to be political rights:
in a redundant format best described:
as a vote... opinions first, vote later...
by then the vote is already a confirmation
of how many more ***** will sink
to this level of: humpty-dumpty...
a culture can thrive when power is clarified...
there's no culture when the only
despotism is the finding the lost
in the labyrinth of bureaucracy...
since i base my focus via Kant... yes...
these are idealistic words...
because idealism is - the already focused on
status quo... and again...
the status quo... perhaps even stasis qua!
- but i'm not listening to current music...
from a "certain" place that once could
salvage the rest of the world of bodies
with its beacon of soul...
not "current" as in: where meat is more mince
than steak...
it's all fine and dandy...
to have the provisions at your disposal...
but you can't expect an annual supply of carrots...
or meat... to feed the mouth that neither
opens, nor bites, nor chews,
nor swollows, not ******* saliva
for the premature process of digestion...
you can't expect this most perfect supply & demand...
something has to be missing for
the soul to have... the realism of the fact
i am bound to a robotic / unconscious body...
what conscious decision do i have...
over the already calibrated heart?
the delusion that the brain... is somehow...
freed from what?
psychological metaphysics?!
i have an automated digestive system...
and an automated ****...
i don't exactly know when i'm going to ****...
but i do **** - and with so much pleasure so...
that i would forgo all homosexual exfoliations
for the mere pleasure of...
easing a **** out of that ******* bang hole...
than allowing a vaselined cockrel in...
quiet a disgust pecker of high ambitions...
when it comes to enjoying
massaging the prostate muscle when sitting
on the throne of thrones...
i am trapped in an automated body!
the only aspect of me agreeing to evolutionary
biology is to invoke the soul...
as something ex "nihil" in coprus...
from "nothing" in body (intact)...
hello intellectual safari of the thesaurus
and the synonym chasers...
from under the Iron Curtain...
once more... thrown under the Silicon Curtain...
but there is something in me that
allows me to escape the already well oiled,
this well calibrated body... shy of being
merely treated as baggage...
there's something that allows me to restrict...
when i will **** out a full bladder...
from time to time...
but this is still oh so mechanical...
the fickle nature of man's own self interests:
the only mirror i could find
to compensate the complexity
of deus ex machina...
i'll last 10 minutes with a swollen bladder...
until i give way...
that's when i know that i am rebelling
against the mechanical nature of this body...
- nonetheless the conversation run down
a different route...
i want to be, as i once was...
politically starved... give me the vote and lace me
with civic duties... minding culture...
don't give me this politico journo-*******...
this spare straitjacket of "opinions"...
opinions that do not hone in on a dialectic...
but a dichotomy...
while under (ras)Putin there was a resurgence
of post-punk... brutalism debauchery...
in the vest of the west...
do i really have to give gil scott heron over?
see? what power do i have?
i have.... a chance to glimpse how a culture
can thrive... musically...
no... oh no! no Vlad... you're not getting off
that easy...
Tchaikovsky - 1812 Overture...
tell me... as a cat might look you in the eyes...
and cats do... when you find it uncomfortable
to lie... a cat will look you in the eyes
when it knows the agony of you telling
the truth... too frequently...
now... tell me...
of the 1812 Overture...
how close was Tchaikovsky teasing...
plagiarising... la marseillaise?
oh i think: this close ||.
i still don't know: listening to classical music...
is supposed to make people,
"somehow" smart?!
- just like Beethoven hides / licks /
alludes to the crescendo of
ode an die freude that is to come in the 9th symphony...
lots of crashing plates and banging
templates of cooking vessels in between...
a crescendo is almost like...
but not quiet... no... it's never exactly a chorus...
but Ode an die Freude is revealed
in a subtle way somewhere in the vicinity
of the genesis of the 9th...
i'll ******* duel over this remark though...
if it takes blunt knifes and spoons...
so be it...
negate: Tchaikovsky's 1812 Overture does
not allude to La Marseillaise!
*****, test me! i swear to god -
you tell me this russian кaцaп is not alluding to?
what sort of culture are to speak of,
as citizen... if we have to be...
worthwhile less the already invalid vote...
and more the sway-ghost-vote of...
ditto-heads and less and less...
i remember when i would start a conversation
with girls on the basis of: so...
what music are you into?
has... the don mclean prophesy come true?!
the only music is the democratic opera
of the inability to hush competing interests
of the less than homogenous, cerebral hive?!
wow! believe me when i state:
i would truly rather shun my state of being:
stunned!
to me... people have forlorn to "worry"
about petty, ahem... "petty" cultural worries...
this political transfusion, verbiage,
look... a broken arm of a word that used
to resemble pref-                 ending in
the loose limb that ends with 9...
scary language... informal language...
not exactly the english standard: terse /
whimsical... "way-hey-hey-ha-witty"...
hardly anecdotal: mein herr kapitan!
oh but this is certainly a cultural desert...
i'm still doing my best to shake off the 20th century...
what's it called... what's it called...
you are... ah! 20th century inheritence...
not that i'm by any measure a man
of the 20th century...
come the year 2000 i was still a mid-way
between child and man...
2020... 34... i am a 21st century man...
as i also have circa 10K of student debt to pay off...
but this is england...
a chemistry degree gets you nowhere...
i always fancied the Leibniz route...
a garbage man... perhaps "the librarian"...
the street-cleaner...
10K worth of pounds of debt...
paid? when one earns over 15K per annum...
bless ol' england... this debt will be written off
after 30 years...
i really wanted to find a job akin to being
the street-cleaner...
i wouldn't even mind... seeing as how i could
come home and write a rhythm
of a crooked guitar... perhaps doing some work
in the industrial sector...
the scottish widows' h.q. roof, near st. paul's?
i did that... well... part of the team...
industrial scale roofing...
whatever... this is not going to become
"yet another" autobiographical sketch...
a degree in chemistry led me nowhere...
some lucky fist-first-think-fewest landed
their english B.A.s and:
"the authorities" would never let them starve
having... their poo'ems better read...
oh i wish i could think without having
itchy fingertips and what words i want
to say when i however have to say the mundane
formality of the everyday...
i'm the sort of jack spicer *******...
that i cannot work with this lexicon beside
what's always greeting me with a welcome return
of surd applause...
i can't speak the everyday language
of the everyday -
even my punctuation is suspicious -
an *****-nilly I.R.A. bad device...
i can hold the hounds of bark, leash, girdle and muzzle
until they finally find the dog...
but not until i have feasted upon
the blank canvas that will never see any colour...
but this x-ray of hiding faint hues
working in the subtle grey-of-no-grey area
that comes with these words, these bones...
i have to drink...
to find these words... and an echo prior
to the cave... this being the cave after i heard
the echo... even among drunks i couldn't
speak such words, such sentences...
under them the drunks cower...
and... this is the better part of a friday night...
i best exclude myself to this page
of rummaging... because even if i drink...
i wouldn't find a conversation among the drunks
to compliment this! to compliment this
with an immediacy of a dialogue -
a shared experience...
better i write this... and wait for a delay...
better i wait for a delayed response...
in the quantum sense of:
when observed a wave... when not observed...
a particle.
science as this cohesive orthodox litany of
dogmas to undermine religion...
science is more vogue than religious dogmatism...
science is modern...
it will only and has only succumbed
to modern finicky... vogue... science is...
hardly a... blind sighted hive brain-drain focus
of the replicas and clone surds nodding...
this language... would never be spoken among
the drunks...
i hardly think it would or even does:
deserve a stage... perhaps only if i wore face paint...
if i were truly an entertainer...
but these words deserve more than a stage...
they deserve an: umbratempus...
zeitshatten... a time-shadow...
cień czasu... (время тень)..
regurgitate something to me, akin to:
T4T (oliver baez bendorf)...

see! i knew нь was floating around...
it comes... back... full circle.
Mikaila Jan 2018
Eve
This is what animates me
The force to set the motion of my soul
Gears that grind, thoughts that whir, the sustenance of something holy.
I do not think I sprang from Adam’s Rib
I think I must have been struck into the ground like a stone
A thread of lightning from the leaden sky,
And the mechanics that rose after
Demanded fuel, demanded heat
And thus was born in the cooling core of me
This mad desire, this stumbling, ceaseless search
For words to light a fire in my head
For eyes to light a fire in my bones
For some weapon of beauty
Some flaming sword
A tool- nothing more-
To sift among the dust and grit of time
To stoke the embers and evoke a spark
Prodding, prospecting
As for gold
Searching for a remnant which still burns
Softly, feeble, buried but unquenched

I chase the fire
For it must always be:
It cannot die
But cannot be held
It is escaped and never captured,
Only felt and lost, an infinite second-
A running step to overtake itself.
Robert C Howard Aug 2013
Western Sources

Mist, rain and snowmelt gather
And soak the Montana crests.
A trio of rivulets carves the slopes,
Grow to rivers that braid into a single course
And the Missouri is born at Three Forks.

Shoshone and Hidatsu rest from the hunt,
Kneel and cup their hands
To raise life giving liquid to their lips
While horses bow beside them
Bellies filled with the refreshing waters.

The river flows north dividing the tall grasslands,
Plunges over the cataracts at Great Falls,
Churns on the rocks below
And drives inexorably toward the sea.

*Mandan and Sioux


Soft flute sounds drift from the Mandan village
Intertwining with the riffling music of the river.
By its banks a coarse French trapper roasts a rabbit
To share with his Shoshone child-bride.
Sacagawea sings softly beside him -
Charboneau's son stirring in her womb.

Sioux warriors on horseback
Stand guard by the shores.
How many travelers have passed?
How many are yet to come?
Beyond the rolling hills
A buffalo stumbles and falls
Pierced by Lakota arrows and spears.

Boats in the Water

At *River du Bois
where the Missouri
Collides with the Mississippi,
Forty men slip into boats and take to the oars
To interpret Jefferson’s continental dream -
Their keelboat laden with sustenance,
Herbs, weapons and powder.
They carry trinkets to dazzle the natives
And cast bronze medals to give them
Bearing images of their "Father in Washington"
That none had asked to have.

*May,  2004
Pyrrha Feb 2019
I would cover you head to toe in the most dazzling darkest of lace
but you shine so brightly that even the darkest of fabrics and cloth
could never sheathe your radiant glow and contain your luster

I wish I could hide you away in a place so very dark, so secure
I'd bury you in a billion rose petals to blanket your eyes, your lips
to keep you from the world of temptation, lust, and sins

If only I was selfish enough to take you a million worlds away
away from this unworthy and inadequate life of insecurity
fear of losing you takes over my being, I fear someone else will see

all your beauty and light seeping from the flower beds
glowing from under all that lace and spilling into the world
filling all those tainted people with thoughts of stealing you away

but I can't keep you to myself, I'll not allow such selfish actions
I can't keep the sun, the moon, and the stars from the earth
you are needed for warmth and sustenance, to control the ocean

You are the light that decorates the night sky with illumination
as if the sky was kissed by glitter, you make up every constellation
you are my shooting star, safe to view and wish upon from afar
Amaru Apr 2010
Relaxin' is a mental state
I like to be in.
Doin this entertainment business
makes you feel
more like
not a free man.

Sustenance is what I needed!
It's a must we get
back to the basics.
Let's forget self hatred.
It's too blatant...
The things we say and do
to make
me
you
Feel blue...
                   so blue...
                                    so blue...
                                                     so blue...
Ahhh,
Take it easy
God please make me see
That I'm speakin in vein
about the pain I can't contain
without the doctor tellin me
*****, you ****** crazy!
Unless you take a drug or 3
or some Dramamine... some Dramamine... some drama, I mean...

My mind state is buggin me
Why is no one lovin me
like my favorite soap opera star On tv?
I thought it was real and not a fallacy... and not a fallacy.
Why has my surroundings taught me
That I need a pill
to heal?
When all I need is some spiritual feed.
Relax...
Take my time...
Set a course...
Breathe in...
Thoughts of success and not divorce!
Breathe out...
Stress and pain feeling no remorse!
It's insane
that a mere mortal
could be on the border
when everything doesn't have to be
so stressed out (F'ed up!)
and outta order!

RELAX!!
Please forgive errors. Wrote out on my Droid phone. Enjoy and RELAX! Pun intended!
THE PROLOGUE.

THE Cook of London, while the Reeve thus spake,
For joy he laugh'd and clapp'd him on the back:
"Aha!" quoth he, "for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.                              lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
Well ought a man avised for to be        a man should take good heed
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware,                      was called
Heard I a miller better *set a-work
;                           handled
He had a jape
of malice in the derk.                             trick
But God forbid that we should stinte
here,                        stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e'er I can
A little jape that fell in our city."

Our Host answer'd and said; "I grant it thee.
Roger, tell on; and look that it be good,
For many a pasty hast thou letten blood,
And many a Jack of Dover hast thou sold,
That had been twice hot and twice cold.
Of many a pilgrim hast thou Christe's curse,
For of thy parsley yet fare they the worse.
That they have eaten in thy stubble goose:
For in thy shop doth many a fly go loose.
Now tell on, gentle Roger, by thy name,
But yet I pray thee be not *wroth for game
;     angry with my jesting
A man may say full sooth in game and play."
"Thou sayst full sooth," quoth Roger, "by my fay;
But sooth play quad play, as the Fleming saith,
And therefore, Harry Bailly, by thy faith,
Be thou not wroth, else we departe* here,                  part company
Though that my tale be of an hostelere.
                      innkeeper
But natheless, I will not tell it yet,
But ere we part, y-wis
thou shalt be quit."               assuredly
And therewithal he laugh'd and made cheer,
And told his tale, as ye shall after hear.

Notes to the Prologue to the Cook's Tale

1. Jack of Dover:  an article of cookery. (Transcriber's note:
suggested by some commentators to be a kind of pie, and by
others to be a fish)

2. Sooth play quad play: true jest is no jest.

3. It may be remembered that each pilgrim was bound to tell
two stories; one on the way to Canterbury, the other returning.

4. Made cheer: French, "fit bonne mine;" put on a pleasant
countenance.


THE TALE.

A prentice whilom dwelt in our city,
And of a craft of victuallers was he:
Galliard
he was, as goldfinch in the shaw*,            lively *grove
Brown as a berry, a proper short fellaw:
With lockes black, combed full fetisly.
                       daintily
And dance he could so well and jollily,
That he was called Perkin Revellour.
He was as full of love and paramour,
As is the honeycomb of honey sweet;
Well was the wenche that with him might meet.
At every bridal would he sing and hop;
He better lov'd the tavern than the shop.
For when there any riding was in Cheap,
Out of the shoppe thither would he leap,
And, till that he had all the sight y-seen,
And danced well, he would not come again;
And gather'd him a meinie
of his sort,              company of fellows
To hop and sing, and make such disport:
And there they *sette steven
for to meet             made appointment
To playen at the dice in such a street.
For in the towne was there no prentice
That fairer coulde cast a pair of dice
Than Perkin could; and thereto he was free    he spent money liberally
Of his dispence, in place of privity.       where he would not be seen
That found his master well in his chaffare,                merchandise
For oftentime he found his box full bare.
For, soothely, a prentice revellour,
That haunteth dice, riot, and paramour,
His master shall it in his shop abie,                       *suffer for
All
have he no part of the minstrelsy.                        although
For theft and riot they be convertible,
All can they play on *gitern or ribible.
             guitar or rebeck
Revel and truth, as in a low degree,
They be full wroth* all day, as men may see.                at variance

This jolly prentice with his master bode,
Till he was nigh out of his prenticehood,
All were he snubbed
both early and late,                       rebuked
And sometimes led with revel to Newgate.
But at the last his master him bethought,
Upon a day when he his paper sought,
Of a proverb, that saith this same word;
Better is rotten apple out of hoard,
Than that it should rot all the remenant:
So fares it by a riotous servant;
It is well lesse harm to let him pace
,                        pass, go
Than he shend
all the servants in the place.                   corrupt
Therefore his master gave him a quittance,
And bade him go, with sorrow and mischance.
And thus this jolly prentice had his leve
:                      desire
Now let him riot all the night, or leave
.                      refrain
And, for there is no thief without a louke,
That helpeth him to wasten and to souk
                           spend
Of that he bribe
can, or borrow may,                             steal
Anon he sent his bed and his array
Unto a compere
of his owen sort,                               comrade
That loved dice, and riot, and disport;
And had a wife, that held *for countenance
            for appearances
A shop, and swived* for her sustenance.             *prostituted herself
       .       .       .       .       .       .       .

Notes to the Cook's Tale

1. Cheapside, where jousts were sometimes held, and which
was the great scene of city revels and processions.

2. His paper: his certificate of completion of his apprenticeship.

3. Louke:  The precise meaning of the word is unknown, but it
is doubtless included in the cant term "pal".

4. The Cook's Tale is unfinished in all the manuscripts; but in
some, of minor authority, the Cook is made to break off his
tale, because "it is so foul," and to tell the story of Gamelyn, on
which Shakespeare's "As You Like It" is founded. The story is
not Chaucer's, and is different in metre, and inferior in
composition to the Tales. It is supposed that Chaucer expunged
the Cook's Tale for the same reason that made him on his death-
bed lament that he had written so much "ribaldry."
Irate Watcher Jan 2019
I'm a spinster,
sick of seeing my
sisters treated as
flowers
picked and wilted.
Their petals
ripped and ragged.
In a cloudy vase --
the water needs changing,
but what's the point,
at this point?
She died when
you picked her --
cut from her roots,
She is lacking nutrition,
She can no longer absorb
the wind's wild sustenance.
She is too preoccupied
trying to survive,
under-appreciated,
and ill-cared for.

Soon,
when she is dry
brown,
brittle,
into the compost,
she goes.
Fertile,
rooting another
devastatingly
beautiful,
flower,
told to wait
for someone to
pick her.

But if you think
a flower is beautiful,
let her remain
with her sisters.
I have many wonderful, smart, independent women in my life who deserve better from their partners.
1
Flood-Tide below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you also face
   to face.

Crowds of men and women attired in the usual costumes, how curious
   you are to me!
On the ferry-boats the hundreds and hundreds that cross, returning
   home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are more
   to me, and more in my meditations, than you might suppose.

2
The impalpable sustenance of me from all things at all hours of the
   day,
The simple, compact, well-join’d scheme, myself disintegrated, every
   one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings, on
   the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others.

Others will enter the gates of the ferry and cross from shore to
   shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the
   heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half
   an hour high,
A hundred years hence, or ever so many hundred years hence, others
   will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the
   falling-back to the sea of the ebb-tide.

3
It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so many
   generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the
   bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift
   current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the
   thick-stemm’d pipes of steamboats, I look’d.

I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air
   floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left
   the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the
   south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams,
Look’d at the fine centrifugal spokes of light round the shape of my
   head in the sunlit water,
Look’d on the haze on the hills southward and south-westward,
Look’d on the vapor as it flew in fleeces tinged with violet,
Look’d toward the lower bay to notice the vessels arriving,
Saw their approach, saw aboard those that were near me,
Saw the white sails of schooners and sloops, saw the ships at
   anchor,
The sailors at work in the rigging or out astride the spars,
The round masts, the swinging motion of the hulls, the slender
   serpentine pennants,
The large and small steamers in motion, the pilots in their
   pilothouses,

The white wake left by the passage, the quick tremulous whirl of the
   wheels,
The flags of all nations, the falling of them at sunset,
The scallop-edged waves in the twilight, the ladled cups, the
   frolic-some crests and glistening,
The stretch afar growing dimmer and dimmer, the gray walls of the
   granite storehouses by the docks,
On the river the shadowy group, the big steam-tug closely flank’d on
   each side by the barges, the hay-boat, the belated lighter,
On the neighboring shore the fires from the foundry chimneys burning
   high and glaringly into the night,
Casting their flicker of black contrasted with wild red and yellow
   light over the tops of houses, and down into the clefts of
   streets.

4
These and all else were to me the same as they are to you,
I loved well those cities, loved well the stately and rapid river,
The men and women I saw were all near to me,
Others the same-others who look back on me because I look’d forward
   to them,
(The time will come, though I stop here to-day and to-night.)

5
What is it then between us?
What is the count of the scores or hundreds of years between us?

Whatever it is, it avails not—distance avails not, and place avails
   not,
I too lived, Brooklyn of ample hills was mine,
I too walk’d the streets of Manhattan island, and bathed in the
   waters around it,
I too felt the curious abrupt questionings stir within me,
In the day among crowds of people sometimes they came upon me,
In my walks home late at night or as I lay in my bed they came upon
   me,
I too had been struck from the float forever held in solution,
I too had receiv’d identity by my body,
That I was I knew was of my body, and what I should be I knew I
   should be of my body.

6
It is not upon you alone the dark patches fall,
The dark threw its patches down upon me also,

The best I had done seem’d to me blank and suspicious,
My great thoughts as I supposed them, were they not in reality
   meagre?
Nor is it you alone who know what it is to be evil,
I am he who knew what it was to be evil,
I too knitted the old knot of contrariety,
Blabb’d, blush’d, resented, lied, stole, grudg’d,
Had guile, anger, lust, hot wishes I dared not speak,
Was wayward, vain, greedy, shallow, sly, cowardly, malignant,
The wolf, the snake, the hog, not wanting in me.
The cheating look, the frivolous word, the adulterous wish, not
   wanting,

Refusals, hates, postponements, meanness, laziness, none of these
   wanting,
Was one with the rest, the days and haps of the rest,
Was call’d by my nighest name by clear loud voices of young men as
   they saw me approaching or passing,
Felt their arms on my neck as I stood, or the negligent leaning of
   their flesh against me as I sat,
Saw many I loved in the street or ferry-boat or public assembly, yet
   never told them a word,
Lived the same life with the rest, the same old laughing, gnawing,
   sleeping,
Play’d the part that still looks back on the actor or actress,
The same old role, the role that is what we make it, as great as we
   like,
Or as small as we like, or both great and small.

7
Closer yet I approach you,
What thought you have of me now, I had as much of you—I laid in my
   stores in advance,
I consider’d long and seriously of you before you were born.

Who was to know what should come home to me?
Who knows but I am enjoying this?
Who knows, for all the distance, but I am as good as looking at you
   now, for all you cannot see me?

8
Ah, what can ever be more stately and admirable to me than
   mast-hemm’d Manhattan?
River and sunset and scallop-edg’d waves of flood-tide?
The sea-gulls oscillating their bodies, the hay-boat in the
   twilight, and the belated lighter?

What gods can exceed these that clasp me by the hand, and with
   voices I love call me promptly and loudly by my nighest name as
   approach?
What is more subtle than this which ties me to the woman or man that
   looks in my face?
Which fuses me into you now, and pours my meaning into you?

We understand then do we not?
What I promis’d without mentioning it, have you not accepted?
What the study could not teach—what the preaching could not
   accomplish is accomplish’d, is it not?

9
Flow on, river! flow with the flood-tide, and ebb with the ebb-tide!
Frolic on, crested and scallop-edg’d waves!
Gorgeous clouds of the sunset! drench with your splendor me, or the
   men and women generations after me!
Cross from shore to shore, countless crowds of passengers!
Stand up, tall masts of Mannahatta! stand up, beautiful hills of
   Brooklyn!
Throb, baffled and curious brain! throw out questions and answers!
Suspend here and everywhere, eternal float of solution!
Gaze, loving and thirsting eyes, in the house or street or public
   assembly!
Sound out, voices of young men! loudly and musically call me by my
   nighest name!
Live, old life! play the part that looks back on the actor or
   actress!
Play the old role, the role that is great or small according as one
   makes it!
Consider, you who peruse me, whether I may not in unknown ways be
   looking upon you;
Be firm, rail over the river, to support those who lean idly, yet
   haste with the hasting current;
Fly on, sea-birds! fly sideways, or wheel in large circles high in
   the air;
Receive the summer sky, you water, and faithfully hold it till all
   downcast eyes have time to take it from you!
Diverge, fine spokes of light, from the shape of my head, or any
   one’s head, in the sunlit water!
Come on, ships from the lower bay! pass up or down, white-sail’d
   schooners, sloops, lighters!
Flaunt away, flags of all nations! be duly lower’d at sunset!
Burn high your fires, foundry chimneys! cast black shadows at
   nightfall! cast red and yellow light over the tops of the houses!

Appearances, now or henceforth, indicate what you are,
You necessary film, continue to envelop the soul,
About my body for me, and your body for you, be hung our divinest
   aromas,
Thrive, cities—bring your freight, bring your shows, ample and
   sufficient rivers,
Expand, being than which none else is perhaps more spiritual,
Keep your places, objects than which none else is more lasting.

You have waited, you always wait, you dumb, beautiful ministers,
We receive you with free sense at last, and are insatiate
   henceforward,
Not you any more shall be able to foil us, or withhold yourselves
   from us,
We use you, and do not cast you aside—we plant you permanently
   within us,
We fathom you not—we love you—there is perfection in you also,
You furnish your parts toward eternity,
Great or small, you furnish your parts toward the soul.
Colm Oct 2019
Life is grain broken
Barley thrashed and pulled apart at the seams of bread and beer

Grapeless wine
On tender loving vines in a budding vineyard still

Intent on being our sustenance from the start
Such things are born at the hands of man but by the will of Gods kind heart
Beneath Heavens, From The Earth
I will bring fire to thee.

Euripides.—’Androm’.

‘Eiros’.

Why do you call me Eiros?

‘Charmion’.

So henceforward will you always be called. You must forget,
too, my earthly name, and speak to me as Charmion.

‘Eiros’.

This is indeed no dream!

‘Charmion’.

Dreams are with us no more;—but of these mysteries
anon. I rejoice to see you looking life-like and rational.
The film of the shadow has already passed from off your
eyes. Be of heart, and fear nothing. Your allotted days of
stupor have expired, and to-morrow I will myself induct you
into the full joys and wonders of your novel existence.

‘Eiros’.

True—I feel no stupor—none at all. The wild
sickness and the terrible darkness have left me, and I hear
no longer that mad, rushing, horrible sound, like the “voice
of many waters.” Yet my senses are bewildered, Charmion,
with the keenness of their perception of the new.

‘Charmion’.

A few days will remove all this;—but I fully
understand you, and feel for you. It is now ten earthly
years since I underwent what you undergo—yet the
remembrance of it hangs by me still. You have now suffered
all of pain, however, which you will suffer in Aidenn.

‘Eiros’.

In Aidenn?

‘Charmion’.

In Aidenn.

‘Eiros’.

O God!—pity me, Charmion!—I am overburthened
with the majesty of all things—of the unknown now
known—of the speculative Future merged in the august
and certain Present.

‘Charmion’.

Grapple not now with such thoughts. To-morrow we will speak
of this. Your mind wavers, and its agitation will find
relief in the exercise of simple memories. Look not around,
nor forward—but back. I am burning with anxiety to
hear the details of that stupendous event which threw you
among us. Tell me of it. Let us converse of familiar things,
in the old familiar language of the world which has so
fearfully perished.

‘Eiros’.

Most fearfully, fearfully!—this is indeed no dream.

‘Charmion’.

Dreams are no more. Was I much mourned, my Eiros?

‘Eiros’.

Mourned, Charmion?—oh, deeply. To that last hour of
all there hung a cloud of intense gloom and devout sorrow
over your household.

‘Charmion’.

And that last hour—speak of it. Remember that, beyond
the naked fact of the catastrophe itself, I know nothing.
When, coming out from among mankind, I passed into Night
through the Grave—at that period, if I remember
aright, the calamity which overwhelmed you was utterly
unanticipated. But, indeed, I knew little of the speculative
philosophy of the day.

‘Eiros’.

The individual calamity was, as you say, entirely
unanticipated; but analogous misfortunes had been long a
subject of discussion with astronomers. I need scarce tell
you, my friend, that, even when you left us, men had agreed
to understand those passages in the most holy writings which
speak of the final destruction of all things by fire as
having reference to the orb of the earth alone, But in
regard to the immediate agency of the ruin, speculation had
been at fault from that epoch in astronomical knowledge in
which the comets were divested of the terrors of flame. The
very moderate density of these bodies had been well
established. They had been observed to pass among the
satellites of Jupiter without bringing about any sensible
alteration either in the masses or in the orbits of these
secondary planets. We had long regarded the wanderers as
vapory creations of inconceivable tenuity, and as altogether
incapable of doing injury to our substantial globe, even in
the event of contact. But contact was not in any degree
dreaded; for the elements of all the comets were accurately
known. That among them we should look for the agency
of the threatened fiery destruction had been for many years
considered an inadmissible idea. But wonders and wild
fancies had been of late days strangely rife among mankind;
and, although it was only with a few of the ignorant that
actual apprehension prevailed, upon the announcement by
astronomers of a new comet, yet this announcement was
generally received with I know not what of agitation and
mistrust.

The elements of the strange orb were immediately calculated,
and it was at once conceded by all observers that its path,
at perihelion would bring it into very close proximity with
the earth. There were two or three astronomers of secondary
note who resolutely maintained that a contact was
inevitable. I cannot very well express to you the effect of
this intelligence upon the people. For a few short days they
would not believe an assertion which their intellect, so
long employed among worldly considerations, could not in any
manner grasp. But the truth of a vitally important fact soon
makes its way into the understanding of even the most
stolid. Finally, all men saw that astronomical knowledge
lies not, and they awaited the comet. Its approach was not
at first seemingly rapid, nor was its appearance of very
unusual character. It was of a dull red, and had little
perceptible train. For seven or eight days we saw no
material increase in its apparent diameter, and but a
partial alteration in its color. Meantime, the ordinary
affairs of men were discarded, and all interest absorbed in
a growing discussion instituted by the philosophic in
respect to the cometary nature. Even the grossly ignorant
aroused their sluggish capacities to such considerations.
The learned now gave their intellect—their
soul—to no such points as the allaying of fear, or to
the sustenance of loved theory. They sought—they
panted for right views. They groaned for perfected
knowledge. Truth arose in the purity of her strength
and exceeding majesty, and the wise bowed down and adored.

That material injury to our globe or to its inhabitants
would result from the apprehended contact was an opinion
which hourly lost ground among the wise; and the wise were
now freely permitted to rule the reason and the fancy of the
crowd. It was demonstrated that the density of the comet’s
nucleus was far less than that of our rarest gas; and
the harmless passage of a similar visitor among the
satellites of Jupiter was a point strongly insisted upon,
and which served greatly to allay terror. Theologists, with
an earnestness fear-enkindled, dwelt upon the biblical
prophecies, and expounded them to the people with a
directness and simplicity of which no previous instance had
been known. That the final destruction of the earth must be
brought about by the agency of fire, was urged with a spirit
that enforced everywhere conviction; and that the comets
were of no fiery nature (as all men now knew) was a truth
which relieved all, in a great measure, from the
apprehension of the great calamity foretold. It is
noticeable that the popular prejudices and ****** errors in
regard to pestilences and wars—errors which were wont
to prevail upon every appearance of a comet—were now
altogether unknown, as if by some sudden convulsive exertion
reason had at once hurled superstition from her throne. The
feeblest intellect had derived vigor from excessive
interest.

What minor evils might arise from the contact were points of
elaborate question. The learned spoke of slight geological
disturbances, of probable alterations in climate, and
consequently in vegetation; of possible magnetic and
electric influences. Many held that no visible or
perceptible effect would in any manner be produced. While
such discussions were going on, their subject gradually
approached, growing larger in apparent diameter, and of a
more brilliant lustre. Mankind grew paler as it came. All
human operations were suspended.

There was an epoch in the course of the general sentiment
when the comet had attained, at length, a size surpassing
that of any previously recorded visitation. The people now,
dismissing any lingering hope that the astronomers were
wrong, experienced all the certainty of evil. The chimerical
aspect of their terror was gone. The hearts of the stoutest
of our race beat violently within their bosoms. A very few
days suffered, however, to merge even such feelings in
sentiments more unendurable. We could no longer apply to the
strange orb any accustomed thoughts. Its
historical attributes had disappeared. It oppressed us
with a hideous novelty of emotion. We saw it not as
an astronomical phenomenon in the heavens, but as an incubus
upon our hearts and a shadow upon our brains. It had taken,
with unconceivable rapidity, the character of a gigantic
mantle of rare flame, extending from horizon to horizon.

Yet a day, and men breathed with greater freedom. It was
clear that we were already within the influence of the
comet; yet we lived. We even felt an unusual elasticity of
frame and vivacity of mind. The exceeding tenuity of the
object of our dread was apparent; for all heavenly objects
were plainly visible through it. Meantime, our vegetation
had perceptibly altered; and we gained faith, from this
predicted circumstance, in the foresight of the wise. A wild
luxuriance of foliage, utterly unknown before, burst out
upon every vegetable thing.

Yet another day—and the evil was not altogether upon
us. It was now evident that its nucleus would first reach
us. A wild change had come over all men; and the first sense
of pain was the wild signal for general lamentation
and horror. The first sense of pain lay in a rigorous
construction of the breast and lungs, and an insufferable
dryness of the skin. It could not be denied that our
atmosphere was radically affected; the conformation of this
atmosphere and the possible modifications to which it might
be subjected, were now the topics of discussion. The result
of investigation sent an electric thrill of the intensest
terror through the universal heart of man.

It had been long known that the air which encircled us was a
compound of oxygen and nitrogen gases, in the proportion of
twenty-one measures of oxygen and seventy-nine of nitrogen
in every one hundred of the atmosphere. Oxygen, which was
the principle of combustion, and the vehicle of heat, was
absolutely necessary to the support of animal life, and was
the most powerful and energetic agent in nature. Nitrogen,
on the contrary, was incapable of supporting either animal
life or flame. An unnatural excess of oxygen would result,
it had been ascertained, in just such an elevation of the
animal spirits as we had latterly experienced. It was the
pursuit, the extension of the idea, which had engendered
awe. What would be the result of a total extraction of
the nitrogen? A combustion irresistible, all-devouring,
omni-prevalent, immediate;—the entire fulfilment, in
all their minute and terrible details, of the fiery and
horror-inspiring denunciations of the prophecies of the Holy
Book.

Why need I paint, Charmion, the now disenchained frenzy of
mankind? That tenuity in the comet which had previously
inspired us with hope, was now the source of the bitterness
of despair. In its impalpable gaseous character we clearly
perceived the consummation of Fate. Meantime a day again
passed—bearing away with it the last shadow of Hope.
We gasped in the rapid modification of the air. The red
blood bounded tumultuously through its strict channels. A
furious delirium possessed all men; and with arms rigidly
outstretched towards the threatening heavens, they trembled
and shrieked aloud. But the nucleus of the destroyer was now
upon us;—even here in Aidenn I shudder while I speak.
Let me be brief—brief as the ruin that overwhelmed.
For a moment there was a wild lurid light alone, visiting
and penetrating all things. Then—let us bow down,
Charmion, before the excessive majesty of the great
God!—then, there came a shouting and pervading sound,
as if from the mouth itself of HIM; while the whole
incumbent mass of ether in which we existed, burst at once
into a species of intense flame, for whose surpassing
brilliancy and all-fervid heat even the angels in the high
Heaven of pure knowledge have no name. Thus ended all.
Wraithlike shadows swiftly crawled toward a miami public chess table, dark green ivy growing along the fading checkered table top. the shadows slithered onto one of the benches, swirling upwards until they formed the shape of a dark toned young man, dressed in a long black punk-style trench coat. he wore leather gloves adorned with old runes, as was his black shirt and bandana he wore to keep his white hair back. there were a few chrome necklaces around his neck, the largest being a pentagram on a heavy chain. he sighed and waved his right hand over the table, demonic chess peices appearing beneath his touch, each one crawling with miniature demons on a blackened spire. he closed his eyes impatiently and let his dark aura spread over the surrounding area. the ivy on the table withered and died instantly along with the flora and fauna within a half mile of him. his eyes glowed a deep red
and his teeth, all of them incisors, extended into fangs. he was startled by a light voice behind
Him, "Leon. this is not the time." leon turned his head swiftly and growled, his features softening as he saw that it was the man he wanted to see. "Luminae... on time as usual. hows life in the Upper?" luminae wore a bright white suit, resembling human armani. he sat down adjacent to leon and waved his own chess peices into existence, each an angelic being weilding swords. they turned to be too bright for leon's eyes and he donned his red-tinted, coffin shaped shades. as the plant life began to regrow, luminae replied, "same as usual... holy war everywhere. i'm only allowed to see you now under supervision of three others." as he said that, three more men stepped out along the paths, clothed much like Luminae. leon half grinned, half scowled at luminae. "the boss had similar orders." leon snnapped his fingers and a trio of demons appeared next to the white clad angels. swords appeared
in the angels hands, ready to potentially cut down their enemies, but luminae waved away their
Suspicions. leon also commanded his overseers to remain shadowed. "you start, luminae."
luminae waved a simple angelic pawn forward, saying, "shame you can't join me in the upper, brother. how's the Foothills?"
leon countered by moving his knight, a grim reaper on horseback, dripping blood on the board, "dark... fiery... what else do you expect from hell?" he wore a deep scowl on his face as he said It, emphasizing the last word. "not a bit of sustenance as far as the eye can see.." luminae had seen through the disguise already, seeing that leon was little more than a charred, demonic skeleton, the fake-flesh creating what used to be the leon that they had known in their earlier lives.
as the chess pieces fell, they either burned or were saved by the opposing side. it came down to their final peices being kings and a single bishop on each side. luminae paused a moment, "you've gotten better at chess."
leon looked away, "its not chess... its a warning.. we are the bishops, luminae."
Luminae looked at leon, eyes narrowed to slits. "what do you mean, leon?"
leon sighed and waved a hand over the board, the peices disintigrating and forming a black scroll with bright red lettering. luminae dared not touch it, but read it, a look of shocked horror creeping across his face.
leon continued, "brother, boss wants me to **** you. you know what happens if we die again.." luminae nodded and waved the peices back into existance, seeing the Holy one as his king, and the ****** one as leon's. he looked at the bishops and saw in detail both of them, superimposed onto the peices.
"how long do i have to prepare, brother?" luminae gripped the hilt of his sword.
leon stood, "its already begun..." out of nowhere, tendrils of darkness wrapped around leon's arm and formed a jagged sword. the fake-flesh had begun burning away, leaving leon's true form, sinister and horrifying, shining black before luminae. empty eye sockets gazed at luminae and a hollow moaning shook the new-grown trees.
"goodbye, luminae." leon began to sink into the ground, falling into the Foothills. luminae watched as leon's guardians transformed into cackling ghouls and were released to wreak havoc on the world. luminae snapped his fingers at his own guardians, who followed the ghouls and destroyed them. "goodbye, brother..." luminae looked back at the four chess peices remaining on the board. he walked over and picked up the demon bishop, now safe to touch, depositing it in his pocket after clutching it tightly against his chest. as he touched it, he felt leon's sorrow, regret and anger. he felt little pity on him, though they had been like brothers in their pre-life, they were sworn enemies in the After. these chess games had been their only way to meet and relive a moment of their old life, granted by the High one and The ****** once every ten years under a neutral pact.
luminae also picked up his bishop and gave it a blessing, replacing it on the table for leon to retreive.
luminae sighed and
walked to the guardians. they all took a prayong stance and uttered a line of scripture, and then they were gone, leaving the park as it had been.
* *
Nero felt the intense flames licking at him from below as he descended. as he plunged deeper, the flames receded but the heat remained. when he finally touched the ground, he walked a winding path, past the ****** souls, each in their own private hell. nero scowled at them as he passed and stepped to a long sloping wall. he shook the gloves off his claws and drew a perfect pentagram into the side, opening a hidden tunnel system. he stepped forward and waved the door closed, then continued walking down the passage, the walls depicting numerous sins, ****, ******, deception, lust, and other such evils, all of which Nero had committed. he walked faster, to satan's chambers. the devil sat boredly on his seat, watching the same smokey images of his minions at work. "nero. welcome back to the foothills." the devils guardians set about beating nero until he could barely move. "you didnt ****
the angel, scaly *******. why?"
nero grunted and attempted to stand, "i wanted more of a challenge,
Thus i let him prepare."
the guardians let him stand. "interesting. but when you face him, you better have enough power to defeat him. i shall bestow upon you the power of ten thousand of my highest demons, do not come back empty handed, or each of their ****** souls will burn in your cursed chest."
the guardian closest to him and punched him in the spine, sending him to the floor. "un-understood... sir..."
a pentagram glowed on the floor around him, and he was bound to the spot. he felt a deep cold in him and then an intense burning as he was given the powers.
all according to plan...
*
luminae turned a corner on the golden street, the massive mansions towering over him. there was only one that he sought though, The Holy Ones' mansion, and his throne. he walked tentatively up the steps to the open gates, and stopped when he heard a commotion. he stopped and turned his head, seeing an angel, covered in runes, obviously a warrior as he had a fighter's vest and a sword in a
Scabbard. the angel had just jumped through a window and into a crowd of people, chased by a few Enforcer class angels. they locked eyes for a moment and luminae raised his hand, flashing first one finger then four. the one winged angel looked confused for a second and stood there in thought. luminae gestured towards the main gates, seeing the enforcers locate the one winged angel. the angel fled and luminae continued up the steps, hands in his pockets. *recruit number one...

* *
David Barr Dec 2013
Torrential rain forms an interference pattern deep within the puddles of the soul, whilst vegetation gains sustenance. Electricity may be a force to be reckoned with because it is a commodity which has monetary significance. Multicultural delicacies are a work of art in La Cucina Toscana, and I wholeheartedly acknowledge your internal drives.
We truly are a deep river which is never the same when it is stepped into more than once. But we can balance it all out, because relativism tells us that there are no rules. How absolutely ineffective is such a position. I am amazed. Just think about how we determine the consistency of seemingly genuine interpersonal transactions. If you want to find healing, then we must look to the howling winds of Siberia, where solitary journeys are sealed with a definite song of permission.
Namir May 2014
What do you do when you aren't hungry,
But you have to eat?

What do you do when that sustenance,
could mean life or death?

what do you do when you feel sick to your stomach,
But without it you may die?

Food.

Its something I need as a diabetic.

But what are you supposed to do,
When you cant even stomach looking at it?

What are you supposed to do,
When you feel like you may throw up?

Do I sit and wait? Or force myself to eat?
Either one is bad.

Forcing making you sicker,
Or waiting making you weaker.

What to do is the question.
To eat or not to eat?
I am a diabetic and and upset to the point where looking at food makes me sick, let alone eating it. So I sit here and write. Waiting to see if I can calm down to eat something. If not, ohh well, there is always tomorrow.
Kendall Mallon Mar 2013
Upon a beach, Lysseus found himself alone—gasping
in gulps of moist air like that of a new born baby first
experiencing the breathe of life. He felt as if he would
never become dry again… the salt burning his skin as it
crusted over when the water evaporated into the air.
Taking the first night to rest, the set out the next day to
make shelter and wait for a rescue crew to arrive. Out he
stared at the crashing waves hoping for a plane or the
faint form of a ship upon the horizon. Days and nights
spun into an alternating display of day then night then
light then dark, light, dark, light, dark, grey, grey, grey…

He gave up marking the days whence he realized that the
searches were over; they had given up after looking in the
wrong places—he did not even know where he was…the
cold waves and currents took him to a safe shore  away from
his ship and crew in a limp unconscious float… From the
trees, and what he could find on the small  island, he
fashioned a catamaran to rid himself of the grey-waiting.

Out he cast his meager vessel into the
Battering surf; waves broke over his bows
and centre platform—each foot forward the
waves threatened to push him back twofold…
he beat the water with the oars he fashioned
rising and falling with their energy. Lysseus
stole brief looks back in hopes of a disappearing
shore, but it refused to vanish… His wet tan
arms started to grow tired—yet he pushed on
knowing he would soon get out passed the
breaking water and then he could relax and
hoist sail. But the waves grew taller and broke
with more power… Lysseus kept beating the
water with his oar, but anger was welling
inside, which ended in splashes of ivory sea
froth instead of forward progress. Eventually,
his arms went limp beyond the force of his will
and the waves tumbled him back to shore
as he did the first night upon the island…

Dejected he lay in the surf for the night—the gentle
ebbing of the sea just added to insult, but hid the tears
that formed in the corner of his eyes—salt water to salt
water… The next day he took inventory of the damage
done to his humble catamaran; the mast had been
snapped in a few places, the rudders askew, but the
main  hulls and centre structure remained intact—solid.
The  oars lost; or at least Lysseus did not care to search
the  beach for them. Over the next weeks he set out to
improve the design and efficiency of his craft; the first
had been hurried and that of a desperate man to leave
the bare minimum that would suffice to leave as soon
as possible. He set to create something that would
ensure his leaving that desolate pile of sand and
vegetation. He worked on his strength; pushing his
arms passed the point of where his mind thought they
could go; eating the hearty, protein rich, mollusks, and
small shell fish he could find in the shallows and tide
pools—if lucky larger fish that dared the reefs.

Patiently Lysseus observed the tides and the
breaking waters—he wanted to find the right
time to set off to ensure success—when the
waves would not toss him back to the beach.
The day was a calm clear day; only within a few
metres of soft beach did there exist any
breaking waves—and those who did were
barely a metre high. Loading up his provisions
upon his catamaran Lysseus bid farewell to the
island out of wont for the sustenance it gave
not for a nostalgia. Grasping his oars, he set
forth to find open seas where the waves do not
break. Lysseus paddled out past the firs few
breakers his heart pounding with hope, but he
stifled the thoughts in his mind—he would
celebrate whence the island was but a subtle
blue curve on the horizon. Whence the  island
began to shrink in his vision he the sky to his
back grew darker… the waves started to
swell—moguls grew to hills that Lysseus
stroked up and rode down. The Island refused
to shrink… if not begin to grow wider… Stroke
by stroke Lysseus began to grow frustrated
stroke by stroke that frustration grew into
anger stroke by stroke the anger grew into
violent beatings of the water with his oars; he
struck and struck at the water eyes closed
white knuckles trashing he did not even know
which direction he was paddling any more the
sky dark now and the wind blowing on shore
he cried out to the Sea in inarticulate roars of
hateangerfrustrationpitysavageragedesperation!

At his in-linguistic roar, the sky let out a
crack of  authority and a wave washed the
flailing Lysseus  into the water—the cool
water only heated the  rage in Lysseus’ head;
all he wanted in his half  empty heart was to
sail home and become whole  again—to sit
under and olive tree and stroke the chestnut
hair of Penny as she drifted to sleep on  his
chest while he would whisper sweet verses
into her ear… His rage was beyond any reason,
forgetting the boat and all sense he began to
swim  away from the cursed island; scrambling
up waves only to be tumbled back with their
breaking peaks. His mouth could only taste
salt, his stomach wanted to puke, his kidney’s
praying that he would  not swallow anymore…
His gasps for breath stifled  any curse that his
head wished to express to the  Sea—yet she
would swear she heard one escape his lips,
and at that she tossed him into his ghost-helmed
catamaran and all was dark for vengeful Lysseus.

Seeing his rage and knowing the monster it makes
him, Lysseus looked into the band inscribed into
his ring-finger and saw the knot connecting him to
Penny—shame at his arrogant-uncontrolled-fury
sent Lysseus into a meditative exile inside his
mind upon the exile of that cursèd island… In his
mental exile Lysseus spun into deeper despair at his
two failures—even more at the prospect of failing
the vow he gave to Penny to return home—home
from his final voyage—to grow old with her upon
solid ground—to never die away from her and
cause the pain of losing a loved one and never
having the closure of truly knowing the death is
real—to die by her side white with the purity of
age… his anger turned inward at his anger—his
lack of control—the monster he becomes when
rage surges through his muscles and give him wild
strength with out direction or self-possession—so
much potential, yet no way to use it… Lysseus’ half
full heart burned and ached—with passion and
anguish—all desire he had was focused upon
home, the return, but the mind’s despondency and
insistent ‘what-ifs’ kept poor Lysseus prostrate in
his mental cave—for all his wishing for anger and
violence to force his will to be, it did more to set
him back to the cursèd island than to bring his
heart closer to fulfillment from his long await home…

Out of his mental exile did Lysseus’ irises
contract with blinding illumination—self-pity
is not what make things happen it would to only
anger Penny for nothing other than I can be to
blame for my continued absence from home I
am stronger than that—looking at the tattoo in
his hand, he remembered the reasons for the
perennial brand—the eight-spoke ship’s helm:
the eight-fold-path—I must cut off my desire for
anger to be the solution and focus on the path to
Penny the mind can push the body further than
the body believes is possible—the star: the compass
to guide—me via the celestial bodies to where my
*heart can see the guiding beam of my lighthouse!
This is part of the 'Final Voyage' epic. I figured I would give you guys a bit of a teaser since 'Final Voyage' is my most popular poem. I decided to name 'the ginger bearded man' Lysseus and his wife, Penny. I hope you enjoy. (Why it is called the Tempation of Lysseus will become clear as I write more--I have big plans).
Nigel Morgan Apr 2013
Honourable Younger Sister,

This village is a world of stone. Lanes, houses, courtyard walls, towers, pavilions, tables, benches are all hewn from ancient red rock. The stone streets are lustrous with the passage of feet and shine in the moonlight; tomorrow they will glisten in the morning rain. After six days on the path into the mountains I finally rest at this inn. Here I can buy light: to write in this loft whilst the house sleeps, though a dutiful daughter dozes against the foot of the stair-ladder to serve me should I require sustenance. Frightened by my ugliness I summoned up my sweetest voice for her and soon there was a shy smile and downcast eyes. These are long nights for the village poor, but few here as poor as those whose shelters I sought on the path. Tonight I miss the steaming breath and ceaseless rustle of the animals brought indoors for warmth and security. My travelling robes are already filthy, but my body remains clean. As soon as I depart each night’s shelter I search for a stream to strip and wash thoroughly in the ice-cold water.

Dear sister, we have both been taught that the function of letter-writing is to unburden the mind of its melancholy thoughts in the form of elegant colours; its purpose to state one’s feelings without reserve. My thoughts turn constantly on whether I have it in me to ‘summon the recluse’. Have I the stamina, the patience, the resolve to seek out these elusive souls? Such thoughts induce fear rather than melancholy, fear of failure.

Already my journey into these mountains has crossed the season of late autumn into that of early winter. I am told the russet-red leaves and pink berries of the Ash, the deceptive Rowan and speckled-leafed Lace set the mountainside alight as the sun rises into a clear sky. For me clouds hang all day in the steep valleys, and so hide the heights where the solitary ones are believed to live. They alone see with the dawn the mountain peaks aflame   It is only in the very late afternoon that the sun melts the clouds, breaks through, and enlivens the landscape, turning it gold, then amber, and a final dull red before the blue blackness of dusk descends. Beyond this village my sources tell me there is real wilderness, and paths are few. I am to be my own guide.

You and I are so adept at the play of words. Our honoured father encouraged us, and as custodian of the Imperial Archives he knew how words could be arranged to both conceal and reveal; we played with the characters as other children played with coloured stones. So with the poems we call “Chao Yin”, let us play with verb “Chao” as both to seek and to summon. Chu Hsi, a courtier of that prince of Huai-nan, was sent into the wilderness to summon an errant official back to his post. His poems speak of terrors of the mountains, their ‘murky depths sending shivers of fright’ of ‘the caves of leopards and tigers’, and of the deep forest where ‘a man climbs from fear’. The poetic form uses “Chao” as in the ancient ceremonial song “Chao ***”. This calls on a dead person’s soul to re-enter the body, so ‘a summoning of the soul’. In those times such poems argued against the recluse, the withdrawn one, and sought a return. Today there is this feeling abroad that we need to consort with the recluse, to taste his solitude. Does the solitary life speak of the ineffable Way? Or is it in the search for the solitary one that a moment of enlightenment may present itself? As the saying goes: ‘to travel one must surely uncover truth’. In my bones I feel ready to invert this old poetic form. I must summon the spirit of the recluse out of the mountain fastness, but not seek his return. I need to touch his ways, see evidence of his mountain life, for a while to walk his paths breathing the same air. In my heart I expect nothing but his absence. I foresee I may reach his shelter and find his gate ajar, though the embers of the hearth still warm. He will be on some distant peak gathering herbs. If on a precipitous path I was to turn a corner and find him before me I have no words prepared. For the moment it seems I am exploring an idea through this summoning and seeking, not a living, breathing body.

Tomorrow I shall reconnoitre. My official hairpin and staff will command any audience, but for reliable answers, I am far from confident. There is always talk, rumours, sightings. The common people respect these beings as kindly mountain spirits and guardians of the wilderness. At the fork in a path, by the crossing place of a stream, corn, persimmons and millet are left for them. Such offerings will be replaced in time by the rarest mountain herbs, wild fruits, the skin of leopard or bear.

Your last letter spoke of ‘following my path into the mountains’. You have always defied convention, so it would be no surprise to find you here on my return, although I think your Lord would not sanction it. He would find such a request unfathomable. I am still perplexed at your situation, that you, the most homely of women should be so favoured, so adorned, and yet so free. It is that confidence you hold to yourself.  

To me, you have always been the essence of woman. What knowledge I possess of your kind comes from you alone. The infrequent gropings that occasionally present themselves I have only dismissed. An hour in your company smoothes and stills both soul and body. Your movements and gestures are always quiet and true, as are your woven words that sing in my memory on the path.

I read your letter
And savoured your words,
Your sorrowful songs of separation.
I can almost imagine your face before me
And I sigh and sob out of control.
When will we meet again
To amuse ourselves with prose and verse?
How can I tell you of my misery
Except with these woven words?


Have I remembered your poem correctly? I expected no response to my own lines on our separation. On the very morning of my departure your scroll arrived. I delayed to read it, delaying further to know your words: to carry them in my memory on my journey. In our respective verse we follow the way of tradition: the lonely woman in her room; the man travelling far from home. How many thousand poems describe this antithesis?

My life has always been sheltered by the expectations of scholarship, the requirements of official rank, and more recently acclaim due to my songs and poems. This journey begins a new page, as a seeker and summoner. Follow my path deeper into the mountains, be at my side when I rest, calm my fear of the heights and the depths of dark ravines, reveal to me the words to paint the scene. Know that I share with you everything that is to come, without reservation.

Remember the words of Lun Yu: ‘The good man delights in mountains. The wise man delights in water’. In these mountains the sound of water is present everywhere.

A stony spring rinses bits of jade
Minnows now and then emerge, and disappear.
Here what need of my silk-strung gujin? –
The mountain water has its own crystal song.


Your brother Zuo Si

— The End —