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Alyssa Underwood Jul 2016
Can it love you like God loves you, with a love that is better than life?
Can it connect you to eternal beauty? Can it save you? Can it redeem you? 
Can it lift you out of the miry pit? Can it make you clean enough to finally feel acceptable?

Can it delight your soul to the core? Can it take your breath away with its faithfulness to you? Can it paint both sunrise and sunset across the sky to beckon your attention? Can it cause the breeze to blow and gently caress your cheeks? Can it send hummingbirds and wildflowers across your path to romance your heart? Can it parade before you the starry host and call them each by name?

Can it probe you to the depths and fill you with itself?
Can it rush to your aid riding on the wings of the wind?
Can it satisfy your hunger and thirst with bountiful things?
Can it give to you feet like a deer that you might dance upon the heights?
Can it arrange every detail of your life to draw you and drive you to itself?
Can it pursue you with all the resources of the universe?
Can it know you through and through and still desire you?

Can it raise you up and seat you in the heavenly realms and bless you with every spiritual blessing? Can it supply your every need out of its glorious riches? Can its grace be sufficient for you and its mercy help you in your greatest temptation? Can it pour overflowing comfort into you through all of your troubles? Can it reach down to draw you out of deep waters? Can it set you on an unshakable foundation? Can it bound across the mountains to come to your rescue? Can it make you lie down in green pastures and lead you beside still waters?
Can it walk with you through the darkest wilderness and never leave you or forsake you? Can it carry you when you are weak or have fallen? Can it let you rest between its shoulders when you are weary or burdened?

Can it escort you to heaven’s banqueting table
and spread its banner of love over you?
Can it hide you in the shelter of its wing?
Can it be your daily portion and immerse you in the boundlessness of itself?
Can it clothe you in robes of righteousness and garments of salvation? 
Can it give to you praise in exchange for mourning?
Can it bestow on you a crown of beauty for ashes?
Can it turn your wailing into dancing?
Can it flood you with peace like a river?
Can it fill your heart with joy in the worst of afflictions?
Can it know the way to lead you home?
Can it refine you in its fire and bring you forth as gold? 
Can it capture you fully even as it sets you fully free?

Can it ever truly be your Everything?
https://www.youtube.com/watch?v=VeKgfUGtcI0
Alyssa Underwood Aug 2017
by Charles Wesley
(1707-1788)

Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.

Israel's strength and consolation,
Hope of all the earth Thou art;
Dear desire of every nation,
Joy of every longing heart.

Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.

By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.

~ Charles Wesley
~~~

"Your kingdom come,
Your will be done,
    on earth as it is in heaven."
~ Matthew 6:10

"Amen. Come, Lord Jesus."
~ Revelation 22:20b

"Come, house of Jacob,
and let us walk in the light of the LORD."
~ Isaiah 2:5

~~~

https://www.youtube.com/watch?v=0dmO8UPlWoo
Alyssa Underwood Nov 2015
Can it love you like God loves you, with a love that is better than life?
Can it connect you to eternal beauty? Can it save you? Can it redeem you?
Can it lift you out of the miry pit? Can it make you clean enough to finally feel acceptable?

Can it delight your soul to the core? Can it take your breath away with its faithfulness to you? Can it paint both sunrise and sunset across the sky to beckon your attention? Can it cause the breeze to blow and gently caress your cheeks? Can it send hummingbirds and wildflowers across your path to romance your heart? Can it parade before you the starry host and call them each by name?

Can it probe you to the depths and fill you with itself?
Can it rush to your aid riding on the wings of the wind?
Can it satisfy your hunger and thirst with bountiful things?
Can it give to you feet like a deer that you might dance upon the heights?
Can it arrange every detail of your life to draw you and drive you to itself?
Can it pursue you with all the resources of the universe?
Can it know you through and through and still desire you?

Can it raise you up and seat you in the heavenly realms and bless you with every spiritual blessing? Can it supply your every need out of its glorious riches? Can its grace be sufficient for you and its mercy help you in your greatest temptation? Can it pour overflowing comfort into you through all of your troubles? Can it reach down to draw you out of deep waters? Can it set you on an unshakable foundation? Can it bound across the mountains to come to your rescue? Can it make you lie down in green pastures and lead you beside still waters? Can it walk with you through the darkest wilderness and never leave you or forsake you? Can it carry you when you are weak or have fallen? Can it let you rest between its shoulders when you are weary or burdened?

Can it escort you to heaven’s banqueting table
and spread its banner of love over you?
Can it hide you in the shelter of its wing?
Can it be your daily portion and immerse you in the boundlessness of itself?
Can it clothe you in robes of righteousness and garments of salvation?
Can it give to you praise in exchange for mourning?
Can it bestow on you a crown of beauty for ashes?
Can it turn your wailing into dancing?
Can it flood you with peace like a river?
Can it fill your heart with joy in the worst of afflictions?
Can it know the way to lead you home?
Can it refine you in its fire and bring you forth as gold?
Can it capture you fully even as it sets you fully free?

Can it ever truly be your Everything?
~~~
Desire Apr 15
self so sophisticated
seeking soul-satisfaction,
showers soaking seeds sown
shining sun stimulating senses,
sending surreal, significant signals,
saying: "see...

... you are more than enough!"



@desire.is.dope
20150415
1217HRS
SUFFICIENT
@desire.is.dope
20150415
1217HRS
Walking through the woods at night
Not sure where I’m at
The darkness I’m looking into
Is  overpowering
A faint light from the sky
peaks shyly through the blackness.
But not sufficient for me
To see where I am going
Paralyzed with fear
I don’t know what’s
Hiding in the darkness
Eerie silence all around
I’m gasping for air
Because I can’t breathe
I’m consumed by the fear
of what I don’t know.
That lies ahead

Copyright 2013
All rights reserved
Nat Lipstadt Jan 2017
Yom Kippur this year was celebrated on Oct. 12th 2016.
Leonard Cohen passed away on November 7, 2016.


~~~

faint knocking at the door to the Tower of Song

the ministering angels, hearing a rhythmic, lyrical rapping,
sigh, thinking the atonement day,
the holiday/holy days, are supposedly over,
the human balancing act, the rush to judgement period,
all tallies totaled, the busy sale season for souls,
at last completed, each fate inscribed & sealed,
in the book of life^

but, always one,
the itinerant straggler, the last reluctant sinner, a judgment resister,
flaunting an expired coupon, trumpeting demands for a recount,
waving it, claiming it, the bearer, entitled to a mercy discount and
an extra 30 days

"who shall we say is calling?"

the Angels are stunned to hear,
a familiar raspy, growling, almost indescribable,
yet, stammeringly, beautiful voice enchanting,
equally asking and answering,  how both,
with a strident humility, "a man in search of answers"

this voice, instantaneous recognizable,
the asking superfluous,
all beating wings now, all in vast excitement,
this psalmist, long awaited, one of His best,
a chosen one, a courtly singer in the Temple of his people,
blessed with the curse of seeing and believing,
the comprehension of beauty of the human superior interior,
never being quiet or quite satisfied,
in capturing, its multifarious variations,
in every language spoken

this is the man who took ten years
to compose just
one song,
one poem,
one word,
Hallelujah,
whose faith was strong,
but still needed proofs,
whose every breath of oxygen inhalation,
brought more questions,
every exhalation, only releasing partial answers,
and yet, still, yes, yes! finding hidden verses inside

a simple, everlasting
hallelujah

the hubbub subsides, the man sings~speaks:
how came I here,
was I one, who by fire?
that fire afeared,  that my finality was spirit consumer?

one voice, answers,
in one voice, the swaying back-up singers answer,
not by fire, not by water, not by stoning or
even drowning
in tea that came from all the way from China

when sing we Angels, the Judgement Day poem,
we alone, on high and above,
we, keepers of the books and records of everyone,
are permitted this to query:

Who by Sufficiency?

you, the sidekick of the creator,
special commissioned by him, anointed to live a life of research,
record in word and song the mysteries of musical gene strings,
that intertwine the skin cells of man and woman,
man and his fellow us-human,
your soul commandeered, ordered, delve deeper,
into the consolable chasm tween divine and mortals,
all those who are poorly constructed
in his image

he, who has earned his place, his best rest,
his works adjudged sufficient,
he, who best answered
this judging, this calling out, callig in
incantation,

Who by Sufficiency?

now forward on, write only of answers,
wade in the troubled waters no more,
no more passports, or borders to cross,
no more measuring the days,
the last road trip finale
finished & feted,
fate meted

no more changing thy name, changeling priest,^^
sing songs of solution, salvation,
for the questioning hours of confusion,
the urgency of revolution,
no longer need a hallelujah resolution


                                                    ­| | |
Who By Fire                             Who By Fire, Who By Water:^
(lyrics by Leonard Cohen)     (A Yom Kippur Hebrew Prayer)

who by fire                             How many shall die and      

who by water,                                how many shall born,
Who in the sunshine,                 Who shall live      
who in the night time,                   who shall die,                      
Who by high                                Who at the measure of days,
who by common trial,                    and who before,
Who in your merry                            
                                                          Who by fire
month of May,                                 and who by water
Who by very                                 Who by sword,
slow decay,                                       and who by wild beasts,
And who shall I                      Who by hunger,
say is calling?                              and who by thirst,

And who in her,                           Who by earthquake
lonely slip,                                         and who by plague
who by barbiturate,                      Who by strangling,
Who in these                                    and who by stoning
realms of love,                               Who shall have rest,

who by,                                             and who shall go wandering,
something blunt,                            Who will be tranquil,
And who by avalanche,                  and who shall be harassed,
who by powder,                            Who shall be at ease,
Who for his greed,                           and who shall be afflicted,
who for his hunger,                      Who shall become rich,
And who shall I,                             and who shall become poor,
say is calling?                                Who will be raised high,
                                                         ­     and who will be brought low
And who by brave assent,                  
who by accident,
Who in solitude,
who in this mirror,
Who by,
his lady's command,
who by his own hand,
Who in mortal chains,
who in power,
And who shall I,
say is calling?




^From the liturgy of Rosh Hasanah, the Jewish New Year and Yom Kippur, the  Day of Atonement, there is this truly stunning prayer (https://en.m.wikipedia.org/wiki/Unetanneh_Tokef) in the Jewish liturgy. The Book of Life contents the fate of every sinner. From the first day of the new year, until ten days later, on Yom Kippur, depending on whether the sinner repents or not, his fate is sealed.
Yom Kippur this year was celebrated on Oct. 12th 2016.

Leonard Cohen passed away on November 7, 2016.

^^"A Kohens ancestors were priests in the Temple of Jerusalem. A single such priest was known as a Kohen, and the hereditary caste descending from these priests is collectively known as the Kohanim.[2] As multiple languages were acquired through the Jewish diaspora, the surname acquired many variations." Today, with no temple, the limited role of the Kohanim is to bless the Jewish people on the high holy days with a  special prayer with abeloved tune,  instantly evocative (see wikipedia.org/wiki/Priestly_Blessing) The Kohanim are still revered, honored, and always called up first to the Sabbath reading of the weekly portion of the Old Testament

A thank you to Bex for proofing and encouragement.
Part I of a trilogy
For a  more detailed analysis of the roots of the song, "Who By Fire," and its origins, see:
_____________________________________________
http://www.leonardcohen-prologues.com/who_by_fire.htm

He worked on the song Hallelujah, arguably his most famous composition, for ten years.
Dilsha Kawindi Nov 2017
Smooth, silky hair tied in a high ponytail
Clear lip gloss
Fingernails painted pale pink
The perfect girl next door
Pastel cardigans and sweaters were her thing

Waking up with red, swollen, puffy eyes
Staring at her reflection in the mirror for hours
And reappearing fresh cuts on her wrist
Yet no one knew the blackness growing darker in her

What's done is done
No way to go back in time
A little attention would've been sufficient to stop it
But to be fair
She got it in the end
As her body laid on the ground
With blood gushing out of her hand
Alyssa Underwood Jul 2017
In all my paralyzing confusion, only one thing is needed; in all my anxiety over my much less than ideal circumstances, only one thing is needed; in all my this-is-so-unfair discouragement, only one thing is needed; in my pressing-down-like-a-boulder-on-my-chest grief, only one thing is needed; in my feels-like-my-insides-are-being-scraped-out sorrow, only one thing is needed; in my falling-apart-at-every-seam life, only one thing is needed; in my can’t-seem-to-muster-the-will-to-get-out-of-bed depression, only one thing is needed; in my sure-I’m-finally-going-crazy state of mind, only one thing is needed; in my so-mad-I’ve-got-to-throw-and-break-something anger, only one thing is needed. In the scorning and tormenting face of rejection or betrayal or failure or devastating news or disfiguring disease or the worst fears of my heart coming to pass, only one thing is needed—to come and sit at Jesus’ feet and listen to what He is saying.

To entrust myself to Him, to acknowledge His presence with me, to submit myself to His perfect authority over me, to just look at Him and recognize His all-surpassing worth, to feast on Him, to wait for Him to speak and know that He longs to do so more than I long to hear it, to meditate on His Word and speak it back to Him both in praise and request and to ask Him exactly what it means for me right now, to be ready to respond to Him in obedience and follow him wherever or however He leads, to be willing to tune out every competing voice no matter how well-intentioned and to say “No!” to whatever He has not called me to, to believe that He cares deeply and passionately for me both in His emotion toward me and in His personal tending of me, to see that the details of my life matter even more to Him than they do to me and that He holds every one of them in His hands and is perfectly directing them for intimacy and glory, to refuse to be drawn away or worried or upset by the many preparations and distractions all around me by casting every burden down before Him and taking up His all-sufficient grace for every need, and above all to want Him more than anything and to let everything else fit into that all-pervasive desire—this is the ONE THING that is needed both now and throughout every season of my life, and if I will choose it, it will not be taken from me. It is the one thing worth fighting to the death for and will, no doubt, require just such a dying again and again and again...
~~~


"But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. I want to know Christ—yes, to know the power of His resurrection and participation in His sufferings, becoming like Him in His death, and so, somehow, attaining to the resurrection from the dead.

"Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus."
~ Philippians 3:7-14


"As Jesus and His disciples were on their way, He came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to Him and asked, 'Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!'

"'Martha, Martha,' the Lord answered, 'you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.'"
~ Luke 10:38-42


"One thing I ask from the LORD,
    this only do I seek:
that I may dwell in the house of the LORD
    all the days of my life,
to gaze on the beauty of the LORD
    and to seek Him in His temple."
~ Psalm 27:4
Paul Hansford Aug 2018
By any normally accepted standard
three words are scarcely sufficient
to be considered a poem.
The Japanese, who have a gift for conciseness,
might be sympathetic.
(Haiku, after all,
    at seventeen syllables,
       are pretty compact.)
But three words! It's not so much concise as,
to put it bluntly, short.
If I say that, when I try to write a poem for you,
"I love you" is all I can think of,
that is no excuse.
And the fact that my meaning is new and unique
(for me and for you)
makes no difference either.
If only there were some way out of my difficulty.
I love you, I love you, I love you.
There, that's nine words.
Will that do?
Written in 1984 and only just re-discovered in the booklet of the competition it was written for.
Alyssa Underwood Jul 2017
As the redeemed of Jesus Christ, if we are ever to find true refreshment in our desert wanderings, it will be as we choose to dwell in God’s presence and in the newness of His daily mercies through faith. Our trials tend to force us, like pushy but invaluable friends, to learn hands-on what it is to live in the grace of the moment.

We live in the grace of the moment by continually recognizing both the immense need and the immense blessing of each moment (by developing a conscious and habitual attitude that says, “I am so desperately needy AND I am so abundantly blessed.”) and by relying on the Holy Spirit to teach us exactly how to reconcile the two. This happens as we first learn to live in the reality of the eternal, for it's an ever-present awareness of eternity that liberates us to receive every present moment with thankfulness and live it to the fullest, without setting up false expectations for it or worrying about the next.

When we are convinced that our life is hidden with Christ and He alone is the Prize, that this world is not our home and we are simply on assignment here, and that our pain and failures are only temporary but, with His redemption, the beauty and wisdom to be gained from them are eternal, we are set free from living in the regret of yesterday or in the fear of tomorrow. We can instead live in the blessing of the right now which fully meets the need of the right now because both need and blessing are gifts from the Father to get us ready for eternity and to meet our Bridegroom face to face. We have need of nothing but Him and His grace, and His fullness dwells in us.

The life lived in the grace of the moment is the life absolutely surrendered to the reality of God’s wisdom, God’s character and God’s sovereignty over it, for in entrusting ourselves to those, we acknowledge that He has a set and planned purpose for our lives, that it is good, and that He is powerful enough to carry it to completion. His wisdom assures us that He has always had in mind, down to the smallest details, exactly what He is doing with us; His character, that His heart is ever faithful toward us; and His sovereignty, that His directing arm cannot be shaken or thwarted. They reveal to us explicitly that He loves us with all of His mind and heart and strength, and in that knowledge we find perfect rest. As beloved children we know that we will be taken care of without having to know how it will happen or what it will look like.

In our helplessness we can simply look up to Him, reach out for Him and cry to Him in humility and thanksgiving, for our God cannot resist eyes and arms and hearts doing that. He always picks up and holds close to Himself those who long for Him. We may think that what we most desire are answers and perfectly successful plans and reasonable control over our lives, but what our souls crave is comfort and intimacy and love, and we can have those the instant we fully surrender to His embrace. He may sometimes hide His face from our “Why?”s but never from our “Hold me!” cries.

If we mistakenly suppose this life to be about this life, we will miss the present grace for fretting over and fighting for all the blessings we don’t have or fearing that those we do will be lost, until we find that they have become an unbearable millstone around our necks. If we pin our hope on anything in this temporary world it will be no stronger than that—a mere pin, easily pulled out and easily broken when life weighs too heavily upon it.

Enduring hope can only be based on God’s absolute promises given to us in His Word, not on our own expectations or wishes or impressions of how things ought to be. Enduring hope lets go of everything that can be lost to take hold of everything that cannot, and in doing so is actually able to squeeze the sweetest nectar out of those released and perishable blessings so that even their losses, though painful, do not leave a bitter aftertaste. For it’s often in the loss of a thing that its worth to us becomes most precious, and by letting it go with grace we can best savor its purest delights.

Realizing that the pain runs so deep only because the beauty ran so deep and that without it having once touched us we wouldn’t now know the emptiness of its loss, our grief will eventually turn to thankfulness that it ever touched us at all, and we will be left awed by the mystery of its haunting. There's a peculiar kind of beauty that can only be experienced with the innate knowledge that the moment is fleeting, and the most intense beauty can only be seen in the presence of both light and shadows.

The ability to enjoy our tangible blessings is surely heightened by the conviction that they are not ours to possess, by the acceptance that their loss is inevitable, and by the understanding that they were never meant to satisfy. For the enjoyment, then, will be absent the tainting dread, the taking for granted, and the twisted expectations which so easily and often mar our earthly pleasures. We will relish what we’ve been given today but recognize it may very well be gone tomorrow, and even in that uncertainty we will find a contented peace, for in every loss there lurks a hidden blessing, and all that really matters can never be lost to us. It is just as important to be a good steward of our losses as it is of our more obvious blessings, for the beauty that comes from nobly and graciously accepting loss far exceeds any tangible beauty that can be taken.

Knowing that we belong to another time and place and that this one is only meant to lead us there, like the charming towns one passes through on the way to a better destination, we will take in the sights with wonder and delight but keep traveling on toward our true home. For these sights, though tantalizing, are like mere slivers of light from a crack under the door compared to the glory to be found in God’s Presence. But when received as personal gifts of His grace, they become to us a stage precisely and delicately set by a Lover to attract the attention of His beloved, to show off His greatness and show forth His beauty to win her heart, and our hearts indeed are won.

To live in the grace of the moment is to keep looking to Jesus—to Jesus’ feet to lay our burdens down, to Jesus’ arms to be held securely, to Jesus’ hands to receive all we need, and to Jesus’ face to know our only sure hope and hearts’ true desire.


*Lord Jesus, merciful and all-sufficient One, in every need, small or great, tangible or intangible, give me the discernment to discover Your extravagant gifts of grace, the wisdom to receive them, the eagerness to open them and the passion to cherish them well. Give me eyes to see and a heart to fully enjoy with gratitude each blessing You have prepared for me today, for this very moment, and may I thrill to Your every advance of love.
~~~

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory."
~ Colossians 3:1-4

"Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For He chose us in Him before the creation of the world to be holy and blameless in His sight. In love He predestined us for adoption to sonship through Jesus Christ, in accordance with His pleasure and will— to the praise of His glorious grace, which He has freely given us in the One He loves. In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace that He lavished on us with all wisdom and understanding..."
~ Ephesians 1:3-8

"His divine power has given us everything we need for life and godliness through our knowledge of Him who called us by his own glory and goodness."
~ 2 Peter 1:3

"So then, just as you received Christ Jesus as Lord, continue to live your lives in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness."
~ Colossians 2:6-7

"Because of the LORD’s great love we are not consumed,
    for His compassions never fail.
They are new every morning;
    great is Your faithfulness.
I say to myself, 'The LORD is my portion;
    therefore I will wait for Him.'
The LORD is good to those whose hope is in Him,
    to the one who seeks Him;
it is good to wait quietly
    for the salvation of the LORD."
~ Lamentations 3:22-26

"Find rest, O my soul, in God alone;
    my hope comes from Him."
~ Psalm 62:5

"But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
~ 2 Corinthians 12:9-10

"I consider that our present sufferings are not worth comparing with the glory that will be revealed in us."
~ Romans 8:18

"Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess."
~ Hebrews 3:1
Bison Apr 2017
The order never mattered
Until blood became the earth once more
My heart never shattered
Still I bore a tender sadness, two perpendicular boards

No cause nor understanding may ever be sufficient
I could not shake sleep from my tired eyes
To give hope to ending my lonesome sickness
Nor dream of peace in the depths of my loathsome mind

And the sun may have shone
On me and mine
I could never have known
For I felt no shine

This is not an ending
Merely an abeyance
I wept until attending
Forever after the abyss
Nat Lipstadt Jul 2016
<>

for the early morning teach

<>

she's young, beautiful and thinks her life is cursed,
in the past, subject of some of my poems, her health to nurse,
yet, as is normative, you fall into & out of a well of touch,
until you accidentally once again path cross,
she provides a precision mathematical status update

"i'm fairly certain things are like at least 38% worse."

it is 1:38AM for you,
the not unnoticed ironic minute and hour
when the night ether has prematurely worn off,
rising time close but not nearly close enough,
a dark dose of a sleeping nurse's aide seems inappropriate,
and TV reruns seem like an insult to your brain

instead you turn on some belle string musique,
a Grande Messe des Morts,
a chorus,
singing a high mass for the dead,
while opening all your various email luggage and baggage,
smiling as you read a poetess's message of
laughter behind tears

"i'm fairly certain things are like at least 38% worse."

and Mississippi ******,
your uncontrollable mixed drink of her emotional
Grenada grenade cocktail,
flavored with musique, paintings, and words and a nearby beloved's
gentling sleep sounds,
has you writing your own protest poem,
your very own,
oy vey, grande messe,
about lives that were supposed to be
pictures of perfect artistry
and for but a word or two,
instead, a painting of a life that got hung upside down,
and indeed,
leaving a grand mess and no one to help clean up


alternatively weeping, laughing as you are thinking,
smiling recall
Laurel and Hardy's summary definition
of living a life's of ill begotten, misventured adventures:

"Well, here's another nice mess you've gotten me into !"

but 38% worse?

not an even-steven rounded up 40%,

should I write you only 38% of a poem, teach?
or more accurately, more mathematically,
138% of what was writ before?

and you recall your older, prior words
about the love hate affair between
you poet,
and the beauty of written brevity
(her style)

and you give her this then,
this rambling, scrambled, attention paid notification,
word attentiveness, a summary of your readings
of her cheddar sharp and honey mustard sweet retorts of
pained poetry,

it is insufficiently but perfectly sufficient,
a summarizing phrase that opens
and yet
briefly encapsulates all that
you are feeling for her

"thinking of you"

or the 38% larger version thereof -


*"Well, here's another 38% more
nice poetic mess
you've gotten me into!"
2:44 AM,
of course
Ken Pepiton Nov 2018
Say I know, no question, what the Good News was,
the Jesus good news, but

nobody believes that. And its free good news. Who pays me?

Think Gaiman's American Gods,
true believers everywhere, no truth, no free ificity,

sufficient, suffice, artifice, artificial freedom, if

you can't imagine artificial freedom, how do u test AI?

we can imagine all sorts of hells, and miserable lost evers

all phantoms from the stories you've believed
believed by the tellers
who told you
you were naked.

Is this a theme?
Are we manufacturing sensible un-believable
idle word redemption tools.
DIY? No App?
Empowering the believers to unbelieve, at will, with effort?
Very little effort, but yes,
My calling, yes, previous to full-time Peacemaker.

I e-merge several streams of thought, gentle, --- un belief is,
it hurts like you imagined hell, almost exactly.

Monetize your lies,  who said do that?
you don't believe them do you?
The ones you tell
Where you know prayers are answered

Because
You
know sorta. Knowing a thing is so,
you know, defining.
Be and lieve together they make a meaningful
you know

Re-ifing and de-ifing,
being a believer in whom is no guile,
is that
actable.
Could a thespian make us believe he believes what I believe if he were me?

Is that in the bible,
that walk a mile as me proverb?
It's true, if you do it, in your head or mind,
if you think mind ain't matter

or doesn't matter, okeh.

I don't.
D'I ever tell you about the time I realized I was safe,
lazy days o' summer,
way back when was no TV, no video nuthin, then

when I woke, I was here as sure as I am,
that I know next

to nothin for sure,
and for a blameless,
shameless old man, who catches Jesus winkin'
in his thinkin' ever day,

' cain't say damday and asaid it anyway.

It's about time I tell my story, if that is my job.
My story means the story I tell,
the one I think I believe I know and enjoy.

Tellin' it, I en joy en trance, never thrall.

Life is predominantly fun.
Empiric evidence. Take it, by faith,
we all know how,
we laugh and say we don't, but we are lost with out it,

no hope.
Oh, my God, desperate for you.
They sing that, they call such singing praise.

Somehow they have come to believe
Christ has left them desperate for any good things,
forsaken them after promising
other wise

Who would teach a chile such a song in Jesus's
whole body, I swaneee

Hopeless, t's what desperate means,
desperados are not disciples
of the tendency to a bias toward good, by grace.
nosireee
---
Can I speak living words,
is that living water flowing from me,
if I agree with the story I am telling,

Yes, all the promises of God.
Come let us reason,
we are past the scarlet sin.
Sin means disconnect in today's terms,
missed aimed-at-thing's the original Greek expression that
made it to the Bible.

And a blog is as good as a book, some say,
as far as words are concerned, meaning-wise

but spoken words go farther, these days.

Rhetoric is returning to try men's souls,
and the peasants have Google and IDW
(Intellectual Dark Web wuwu)

and the real Bible Daniel and Ezra 'n'em put together from all the sources they could muster under the banner of
Lest we forget.

Was that the banner spoken of
by the prophet so and so?

Could be.
Runner-up th'pole 'n'see who kneels.

Emoji winks are too cheezy for real poetry,
you never see 'em in songs.

Jesus winks but not at
your-my disconnection from re-ality.

We can't be **** Sapience Sapience
if we don't think about thinking.

The unexamined life's not worth living,
old Greek guy saying.

Jesus saying, as a man thinks, so is he.

And I think he was talking about good and evil.
A man can think good and evil, but

(and this is one of those forever buts I mentioned last time I was thinking on this thread),
evil can't swallow good. No matter how long it chews.

Funny, really, how stuff works.
We all live until,
as far as we do know now,
time
for conscious mortal me,
each
of us in this we, me
ceases.

De-sist,
recall the way it feels to lay your armor down
and know,

I ain'tagonnastudy war no more.

But, we are called,
chosen to fight the good fight of faith, Amen.

Ah, men,
we ain't got enemies.
We fought.
You believe you believe or you don't.

Have fun and don't make anybody miserable
and stand up straight,
with your shoulders back, good advice.

Next. There is a reason to go farther,

I think, but don't know right now, what that reason is.

Praying being asking for assistance in persistence,
I am praying this is plain, past simple, plumb to sublime.
The hope for a larger crop, for some reason I ain't found, more sowin', means more reapin' and reapin' for them has done it, them who've reaped,  know that's the hard part.
cleo Oct 2018
before,
there were nice things
and i was sure
that it was sufficient
why wasn't it?

today,
i was surrounded
by nice things
and no one came
just me
and then she left.
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
Crinoline filaments
Rolling over and over
Mid-flight the ochre velvet ribbons sailed to the left
Instead of to the right
Two feet retreating
But with one shoe on

Memory returns
For a few seconds of
the calamity
At that private house in Paris
She’d tumbled down the central staircase
Sailing with legs overhead
until she stopped miraculously with her ***
at the shining leather toes of the footman.
He kept his head up.
She wore a beautiful dress.
Her hair was quite precise and she hoped that that would be a sufficient enough apology towards an empty silence.

But this isn’t that.
I shoved her.
And she went willingly. They all do.
We’re roughly a group of fifty-three.

Gathering in the last few years
Whispering over drinks
of tumors
And vascular difficulties
Of pills and appointments and forgetfulness
They never mentioned that
In those climate controlled rooms with
Blackboards covered in Latin and Trigonometry
Of the body’s failure.
Now there’s no longer any mention made of the kids
or whether or not that husband was worth the bother

Did we notice atop
The balance beam not a peep was mentioned
About the moment when you can no longer walk or stand?
That the brain asks please but the body will not comply?
How cool the marbled floor feels against your cheek while you lay for hours in your own feces?
One can rest comfortably knowing at long last that that wallpaper was the right choice.
Kept one really engaged while waiting and waiting for someone.
And that is just the beginning, right?

Perhaps some assumed that the end would come with a daily circle reviewing the contents of their chamber ***
Grimacing and worn
While they recline in white nightclothes
Something akin to what they saw on the BBC

Perhaps a startled disquiet at the rebuke of their intent and gamely stares from a premiere specialist in Switzerland
an expert in alternative therapies
for what someone dared call
terminal
Anyway, this is quicker.

So we’ve come together
As sisters
And when the time is right I get the call
We go onto the roof
There’s an elevator now because
Otherwise that wouldn’t work
And one by one
In small batches
They are dispatched
It doesn’t take as long as you would think
We are confident and have agency
We were taught that we could do anything
And they are right.

The ones with a lot of metal can be a bit tricky
They have balance issues
But are always chic and always polite
There was a time when we were forced to be together when we clearly did not want to.
We never thought as one.
Some families are better than others.
But everything is different now

One day it will be my turn and
I wonder who will deliver me?
And what shall I wear?
Will I try to see where I’m going or will I rest comfortably in my finale.

I adore the way the wind catches the cloth.
How the crystalline beads are removed around the neck and handed over
so as not to add to any distraction
Or delay
The pinky coral mouthed “Thank you” and
And the sweet eyes that once were bright and shining say their
Goodbyes
Rippling
twirling
looping
interweaving
cascading
Down.
Nat Lipstadt Jun 27
strangely, I think that this
ought be, must be, responsibly,
be the best poem I’ve ever writ,
(though unlikely, as the best will always be the next)
that mine own eyes commissioned,
better be,
just got to be,
this holy-moly notion jeepers weepers,
conceptual rocks me deepest,
an awesome responsibility
to find away of saying
that this beyond conceptual,
coring, especially special sample

If there was to be a but one,
a singularity, a distinguishing feature
of what the human definition
innate contains,
how choice that we animals,
elevate ourselves to being human beings,
the only ones capable of wonderfully weeping

the implications are an astounding!

what a glorious burden,
what a wonderful decision,
the designer slipped in this microscopic checkmark,
somewhere in our cellular DNA perma-dynasty,
runs a common thread, these saltwater fears,
a residual global amniotic fluid hint,
from where we humans out-of-crawled

that empathy,
the signal of an elongated journey of eons,
the marker that says
show the caring,
a trait-ed statement,
us, unique

so often do I weep,
sometimes visible - in my poems listed, oft indicated -
so you could know its sharing was an absolution
that I granted myself,
that that particular  poem was a costly one,

womb bloomed, tongue taken, eye written

sometimes invisible  - even more, do they,
(nobody knows, nobody sees)
just well up, eye cornered kept, secreted,
only skin-staining the underneath-my-eyes
one more shade darker,
a reminder to all, to mirrored me,
that to forgive myself doesn’t
forgive forgetting

is this then my best?

sufficient to breech your
reserves of pseudo-cool,
that correct boundary pretense that keeps us as
mismatched separates?

you be the judge, you be the jury,
you be the prosecutor and the defender,
for it is all of us
standing in the dock,
on trial,

for in our lifetime
guilty of the inhuman crime,
of not crying enough
https://www.abc.net.au/radionational/programs/archived/bodysphere/features/4837824
Evelyn Rose Aug 2017
This sound makes my vertebrae vibrate
Every unshaven hair stands to attention  
At her voice
She strums my heartstrings
And her guitar.
And sings again to the void
Of people  
Never truly paying any attention
No more than sufficient
to toss in pennies
Pounds remaining in purses, to pursed lips
Whilst they continue the train station conga to their destination.

I
cannot help but hear.
You resonate like my first radio
The hum of home
That initial taste of music
Potent
Powerful
Like this woman
Brave in her solitude on the platform.

I wish they would listen.
Ken Pepiton Nov 2018
life more abundant calls forth an expandable reality primo,
thus wisdom, the principal thing when-ce all other
things may be made

machine level codifiers ifying
meaning back into idle words.

Keep the secret. Answer the call,
who will help the widow's son?

You, Templar, what message bear ye to my child?,
asked the widow.
Fi-del-e-tus. with a squeeze and a tap,
wink and grin

Poet, who named the prophet?
who named the teller to tales?
who gave thee hearing ear and seeing eye?

Some mind imagined those as yet unformed in forever past.
You agree. You experienced living, so far.

So good, we move on, figurative re re re al-it if-ity
Haps apt to appear be fore your veri variety of being even
hapt as a thing thought, imagined made for a function, as yet

undone. Conserve the NULL set, that whole idea is dangerously
close to fading…

Have you seen those videos of soap bubbles filled with H
and no O?
You should see those, to recall the phenomenonal pre-dictatorial
image, see the bubble, invisible but
for reflection of ambient ambits in our epigenetic radiosphere,

bubbles collapse, and for a flash, flame orange shaped
as the bubble was.
No ex-plo sion it-a-tivity, mere dis cipation,
loss of grip on the shape of things that were, now
con forms to re per ceive,

try again, get a good grip, swing and a miss, go again
take a Mulligan, I think, some game has such a rule,

We can use it here. We can scroll back up,
like a rope lift on the bunny hill at Big Bear, back when…

wheels in wheels, bubbles in bubbles, forms in forms

this is the information age I was informed. Adamkind, those
qubitical, ambitical little images of

Who, who? would a name comfort-you worth more than a breath?
Fresh air after a minuted moment twixt out and in again,

Power, create ific power haps twixt out an in again,
the cipitation, the d was missed, what if it were not?

re-read, religion once meant that, re-connect, too,
religion meant that state of having re-read the map,
re-tied the worth carrying,
stacked the worthless by the trail so
some hapless stranger may see
the treasure it was and is, to any who care to

receive, or con ceive it for the
truth I found in it and kept, which I leave to you
here:
Both treasure and truth are where ye find them,
and shall be for ever, when ever starts for you.

Ezekial, judge my riddle, please. The fool missed the
point of conception…
No, no no no

A fool's dance in a Phrygian cap with useless, symbolic wings…
gee, Phrygian, means nothing to you? Google it, you live in the future.
Later,
A time upon which a Mercury dime would comfort
a rich American Tyrant, son of the Flim-flam man,
no lie, this is mythic, you can't make this stuff up
its history. Hysterical, right
John D. Standard-for-Petropower-manifestation,
the dead's carbon footprints bubbling up
to fire and fridgin' ice, whoa, who broke the world,

I was distracted. Did you know the planet is
as self healing as those scabs on my grandkids knees?

ah, caper, eh? Capere, to grasp, to take,
ceive means accept by taking,
be liefing an idea ceived ex nihilo, is likened unto

Drinking from a still pond in a distant land. Sults,
results. may result in,
Dear Rhea revenging Montezuma, at a gut level.

However, a sort of how in an open mind facing forever,
a sort of omni-directional saliency
seeing further,
--Bomb, Jesus-bomb--

At least two reasons for thinking Jesus is objective, out side
you or inside you. You aren't Jesus. Jesus is a friend of mine,
in my mind, object-if-I-try
to pray, listen pray hopes
happen
shapes form
forever from ever point, every point, not of, in buy

a why..
why does a y on the end of every mean any thing?

That's the y-factor. You will learn why wise men still seek those.
As treasure, they are light, and the taste is beyond

the grasp of tongue to tell

that whole class of moded-ever words weave wards
whenever, forever, however, whatever
used proper, everafter,
that will save Dresden, some time, we think.

However, now, Rhea by name has entered the game.

Who is this named femofame? What game is she good in?
Or does she just knock the **** out of lying spirits?
Cool.

Ah, mother of all the gods, I recall, I mean
I meant to say
I remember, then I for got the power words hold here
exactly heare in eleven metrixed mentions,

this point, in time, not of time.
In the world, not of the world, you've heard the pharse?
The allusion is not lost on you, you know the phrase,

In the world, not of the world, holier men than I have
claimed to be, while I follow a few fine words,
linguistic kief, sprinkled fairy dust, like the stuff
captured in the gleaming film on your
microscopic-outer eye

see a salient point in time.

A pin point 'pon which one,
no more,
one story begins for ever, a gain in good net
value, if

we have tasted that word, chewed the gristle,
indigestible ligaments and sin-yews and such,
which once anchored meat to bone,

value is first good. Good e nough, nough
Gut genug, okeh,
maybe not my best, my best is yet to come, they say.

sufficient for today
------

enough (adj.)
c. 1300, from Old English genog "sufficient in quantity or number,"
from Proto-Germanic compound *ganog "sufficient"
(source also of Old Saxon ginog,
Old Frisian enoch, Dutch genoeg,
Old High German ginuog, German genug,
Old Norse gnogr, Gothic ganohs).
First element is Old English ge- "with, together"
(also a participial, collective, intensive, or perfective prefix),
making this word the most prominent surviving example
of the Old English prefix,
the equivalent of Latin com- and Modern German ge- 
(from PIE *kom- "beside, near, by, with;" see com-).
Second element is from PIE *nok-, from root *nek- (2)
"to reach, attain"
(source also of Sanskrit asnoti "to reach,"
Hittite ninikzi "lifts, raises,"
Lithuanian nešti "to bear, carry," Latin nancisci "to obtain").

As an adverb, "sufficiently for the purpose,"
in Old English; meaning
"moderately, fairly, tolerably" (good enough) was in Middle English. Understated sense, as in have had enough "have had too much" was in Old English (which relied heavily on double negatives and understatement).

As a noun in Old English,
"a quantity or number sufficient for the purpose." As an interjection, "that is enough," from c. 1600. Colloquial 'nough said is attested from 1839.

From <https://www.etymonline.com/word/enough#etymonlinev8703>
Godliness with contentment is great gain, a precept I was chewing on following a ritual holy day of gratitude to goodness for goodness sake in my cultural gut genug state of mind.
JaxSpade Jun 18
Worry about
Another days
Worries

Today  is gone

And i still have
Many more problems

to solve

Yesterdays caused
Enough frustrations
And never paused

Worrying about the payments
And what they charged

Worry about
Another days
worries

Happiness is a fraud
Everywhere I owe something
I can't afford

Nothing ever happens
the way I  want
Everytime I gamble
I win the loss

And I am
Left to worry
What tomorrow
Costs

Worry about
another days
Worries

Yesterdays fault
Was leaving me in a hurry
With nothing solved

And I haven't any solutions
for anything at all

Each day has enough
problems
On its own

Let tomorrow worry
About tomorrow

For today is a woebegone

Give us our daily bread
Theron

Worries
Emeka Mokeme Aug 2018
You who graced and
adorned my life with
the fantastic I adore you
for you are my glory
and my salvation.
I am so grateful for your love,
thank you.
The one who made
my life possible,
you are the God of my realization
thank you.
See where I am today just
because of you,
thank you.
I survived the onslaught of the
wicked ones because
of your presence,
thank you.
Everything is working out the
way they should,
thank you.
My heart is at peace because
you are the God of my heart,
you reign in it,
thank you.
The world I see is beautiful
because of your glory,
thank you.
Night and day comes and goes,
yet you keep us safe and secure us
from the evil pestilence,
thank you.
Fear can never interfere and intimidate us,
for your spirit abound within us,
thank you.
I have a sound mind in a sound body
for there is no affliction or illness,
you are the God that heals,
thank you.
Incredible increase on every side,
nothing is wrong or lacking,
you are all sufficient one,
thank you.
Everything within me says,
thank you Abba father.
©2018,Emeka Mokeme. All Rights Reserved.
Today is tomorrow,
For now does not exist.
It passes way too quickly
For anyone to catch a hold of it,
So now is then,
And then is in the past.
Time passes too quietly;
Words are no longer sufficient
To appease the gods that control it.
They decide when time stops
And when it runs away.
They now require art.
This is a poem about the passing of time. Eventually your usual activities get boring, and then you have to move on to something more mentally stimulating. In here, the progression is from words (writing, singing, talking) to art (art, music, performing).
Nyx Jun 17
Light fingered
Swift and efficient
Conspiring against themselves
Nothing is ever sufficient

Take. Take. Take
Its Mine. Mine. Mine


Morally incorrect
But what a hefty paycheck
Greed is swirling
Such havoc they wreak

People & Things
They glisten and gleam
Yearn to hold them in hand
Thou the theft must be clean

Much like a bird interested,
Infatuated by the sparkle of things
Filling their homes, Their nests
Craving the beauty they bring

Such light fingers
swift and efficient
Never sufficient
Wanting more and more...

It's never enough.

These hearts taken within the dark
hidden by the cloak of night
Treasures of the soul
Give me your light


-
Interpret it how you wish
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