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Song one
This is a song about tarzanic love
That subsisted some years ago,
As a love duel between an English girl and an African ogre,
There was an English girl hailing along the banks of river Thames
She had stubbornly refused all offers for marriage,
From all the local English boys, both rich and poor
tall and short, weak or strong, ugly and comely in the eye,
the girl had refused and sternly refused the treats for love,
She was disciplined to her callous pursuit of her dream
to marry a mysterious,fantastic,lively,original and extra-ordinary man,
That no other woman in history of human marriage ever married,
She came from London, near the banks of river Thames,
Her name was Victoria Goodhamlet Lovehill, daughter of a peasant,
She came from a humble English family, which hustled often
For food, clothing, and other calls that make one an ordinary British,
She grew up without a local boy friend, anywhere in the English world,
She is the first English girl to knock the age of forty five while a ******,
She never got deflowered in her teens as other English girls usually do
She preserved her purse with maximal carefulness in her wait for a black man,
Her father, of course a peasant, his trade was human barber and horse shearer,
Often asked her what she wants in life before her marriage, which man she really wanted,
Her specification was an open eyesore to her father; no blinkers could stave the father’s pale
For she wanted a black tall man, strong and ruggedly dark in the skin, must own a kingdom,
Fables taken to her from Africa were that such an African man was only one but none else,
His glorious name was Akhatembete kho bwibo khakhalikha no bwoya,
When the English girl heard the chimerical name of her potential husband,
She felt a super bliss in her spine; she yearned for the day of her rendezvous,
She crashed into desperate burning for true English love
With a man with a wonderful name like Akhatembete kho bwibo khakhalikha no bwoya.


Song two

Rumours of this English despair and dilemma for love reached Africa, in the wrong ears,
Not the human ears, but unfortunately the ears of the ogres, seasoned in the evil art,
It was received and treated as classified information among the African ogress,
They prevented this news to leak to African humans at all at all
Lest humans enjoy their human status and enjoy most
The love in the offing from the English girl,
They thus swiftly plotted and ployed
To lure and win the ******
From royal land;
England.




Song three

Firstly, the African ogres recruited one of their own
The most handsome middle aged male ogre, more handsome than all in humanity,
And of course African ogres are beautiful and handsome than African humans, no match,
The ogres are more gifted in stature, physique, eugenics and general overtures
They always outplay African humans on matters of intelligence, they are shrewder,
Ogres are aggressive and swashbuckling in manners; fear is none of their domain
Craft and slyness is their breakfast, super is the result; success, whether pyrrhic or Byronic,
Is their sweetest dish, they then schemed to get the English girl at whatever cost,
They made a move to name one of their fellow ogres the name of dream man;
Akhatembete khobwibo khakhalikha no bwoya,
Which an English girl wanted,
By viciously naming one of their handsome middle-aged man this name.

Song four

Then they set off 0n foot, from Congo moving to the north towards Europe abode England,
Where the beautiful girl of the times, Victoria Goodhamlet Lovehill hail,
They were three of them, walking funnily in cyclopic steps of African ogres,
Keeping themselves humorously high by feigning how they will dupe the girl,
How they will slyly decoy the English village pumpkin of the girl in to their trap,
And effortlessly make her walk on foot from England to Africa, in pursuit of love
On this muse and sweet wistfulness they broke out into loud gewgaws of laughter,
In such emotional bliss they now jump up wildly forgetting about their tails
Which they initially stuffed inside white long trousers, tails now wag and flag crazily,
Feats of such wild emotions gave the ogres superhuman synergy to walk cyclopically,
A couple of their strides made them to cross Uganda, Kenya, Somali, Ethiopia and Egypt
Just but in few days, as sometimes they ran in violent stampedes
Singing in a cryptic language the funny ogres songs;

Dada wu ndolelee!
Dada wu ndolelee!
Kuyuni kwa mnja
Sa kwingile khundilila !

Ehe kuyuni Mulie!
Ehe kuyuni mulie!
Omukhana oyo
Kaloba khuja lilia !
They then laughed loudly, farted cacophonously and jumped wildly, as if possessed,
They used happiness and raucous joy as a strategy to walk miles and miles
Which you cover when moving on foot from Congo to England,
They finally crossed Morocco and walked into Europe,
They by-passed Italy and Spain walking piecemeal
into England, native land of the beautiful girl.

Song  five

When the three ogres reached England, they were all surprised
Every woman and man was white; people of England walked slowly and gently
They made minimum noise, no shouting publicly on the street,
a stark contrast to human behaviour and ogre culture in Africa, very rambunctious,
Before they acclimatized to disorderly life in England, an over-sighted upset befell them
Piling and piling menace of pressure to ****,
Gripped all the three ogre brothers the same time,
None of them had knowledge of municipal utilities,
They all wanted to micturated openly
Had it not been beautiful English girls
Ceaselessly thronging the streets.



Song six

They persevered and moved on in expectation of coming to the end,
Out-skirt of the strange English town so that they can get a woodlot,
From where they could hide behind to do open defecation
All was in vain; they never came to any end of the English town,
Neither did they come by a tumbled-down house
No cul de sac was in sight, only endless highway,
Sandwiched between tall skyscraping buildings,
One of the ogres came up with an idea, to drip the ****
Drop by drop in their *******, as they walk to their destiny,
They all laughed but not loudly, in controlled giggles
And executed the idea minus haste.

Song seven

They finally came down to the banks of river Thames,
Identified the home of Victoria Goodhamlet Lovehill
The home had neither main gate nor metallic doors,
They entered the home walking in humble majesty,
Typical of racketeering ogre, in a swindling act,
The home was silent, no one in sight to talk to
The ogres nudged one another, repressing the mirth,
Hunchbacked English lass surfaced, suddenly materialized
Looking with a sparkle in the eye, talking pristine English,
Like that one written by Geoffrey Chaucer, her words were as piffling
As speech of a mad woman at the fish market, ogres looked at her in askance.

Song eight

An ogre with name Akhatembete khobwibo khakhalikha nobwoya opened to talk,
Asked the girl where could be the latrine pits, for micturation only,
The hunchbacked lass gave them a direction to the toilets inside the house,
She did it in a full dint of English elegance and gentility,
But all the ogres were discombobulated to their peak
about the English latrine pit inside the house,
they all went into the toilet at the same time,
to the chagrin of the hunchbacked lass
she had never seen such in England
she struggled a lot
to repress her mirth
as the English
never get amused
at folly.




Song nine

It is a tradition among the ogres to ****,
Whenever they are ******* in the African bush,
But now the ogres are in a fix, a beautiful fix of their life
If at all they ****, the flatulent cacophony will be heard outside
By the curious eavesdroppers under the eaves of the house,
They murmured among themselves to tighten their **** muscles
So that they can micturated without usual African accomplice; the tweeee!
All succeeded to manage , other than Akhatembete khobwibo khakhalikha nobwoya,
Who urinated but with a low tziiiiiiii sound from his ***, they didn’t laugh
Ogres walked out of privities relaxed like a catholic faithful swallowing a sacrament,
The hunchback girl ushered them to where they were to sit, in the common room
They all sat with air of calm on their face, Akhatembete Khobwibo khakhalikha nobwoya,
led the conversation, by announcing to the girl that he is Victoria’s visitor from Africa,
To which the girl responded with caution that Victoria is at the barbershop,
Giving hand to her father in shearing the horses, and thus she is busy,
No one is allowed to meet her, at that particular hour of the day
But he pleaded to the hunchback girl only to pass tidings to Victoria,
That Akhatembete Khobwibo khakhalikha nobwoya from Africa
Has arrived and he is yearning to meet her today and now,
The girl went bananas on hearing the name
The hunch on her back visibly shook,
Is like she had heard the name often,
She then became prudent in her senses,
And asked the visitor not to make anything—
Near a cat’s paw out of her person,
She implored the visitor to confirm
if at all he was what he was saying
to which he confirmed in affirmation,
then she went out swiftly
like a tail of the snake,
to pass tidings
to her sister
Victoria.


Song ten
She went out shouting her sister’s name,
A rare case to happen in England,
One to make noise in the broad day light,
With no permission from the local leadership,
She called and ululated Victoria’ name for Victoria to hear
From wherever she was, of which she heard and responded;
What is the matter my dear little sister? What ails you?
Akhatembete Khobwibo khakhalikha nobwoya is around!
She responded back in voice disturbed by emotional uproar,
What! My sister why do you cheat me in such a day time?
Am not cheating you my sister, he is around sited in our father’s house,
Is he? Have you given him a drink, a sweet European brandy?
My sister I have not, I feared that I may mess up your visitors
With my hunched shoulders, I feared sister forbid,
Ok, I am coming, running there, tell him to be patient,
Let me tell him sister just right now,
And make sure you come before his patience is stretched.





Song eleven

Victoria Goodhamlet Lovehill almost went berserk
On getting this good tidings about the watershed presence,
Of the long awaited suitor, her face exploded into vivacity,
Her heart palpitating on imagination of finally getting the husband,
She went out of the barber shop running and ululating,
Leaving her father behind, confounded and agape,
She came running towards her father’s main house
Where the suitor is sited, with the chaperons,
She came kicking her father’s animals to death,
Harvesting each and every fruit, for the suitor,
She did marvel before she reached where the suitor was;
Harvested ten bananas, mangoes and avocadoes,
Plums, pepper, watermelons, lemons and oranges,
She kicked dead five chicken, five goats, rams,
Swine, rabbits, rats, pigeons and hornbills,
When she reached the house, she inquired to know,
Who among them could be the one; Akhatembete Khobwibo
Khakhalikha no bwoya, But her English vocals were not guttural enough,
She instead asked, who among you is a key tempter go weevil car no lawyer?
The decoy ogre promptly responded; here I am the queen of my heart. He stood up,
Victoria took the ogre into her arms, whining; babie! Babie, babie, come!
Victoria carried the ogre swiftly in her arms, to her tidy bed room,
She placed the ogre on her bed, kissed one another at a rate of hundred,
Or more kisses per a minute, the kissing sent both of them crazy, but spiritual craft,
That gave the ogre a boon to maintain some sobriety, but libido of virginity held Victoria
In boonless state of ****** feat, defenseless and impaired in judgment
It extremely beclouded her judgment; she removed and pulled of their clothes,
Libidinous feat blurring her sight from seeing the scarlet tail projecting
From between the buttocks of the ogre, vestige of *******,
She forcefully took the ogre into her arms, putting the ogre between her legs,
The ogre’s uncircumcised ***** effectively penetrated Victoria’s ****** purse,
The ogre broke virginity of Victoria, making her to feel maximum warmth of pleasure
As it released its germinal seed into her body, ecstasy gripped her until she fainted,
The ogre erected more on its first *******; its ***** became more stiff and sharp,
It never pulled out its ***** from the purse of Victoria, instead it introduced further
Deeper and deeper into Victoria’s ******, reaching the ****** depth inside her with gusto,
Victoria screamed, wailed, farted, scratched, threw her neck, kissed crazily and ******,
On the rhythms of the ogre’s waist gyrations, it was maximum pleasure to Victoria,
She reached her second ****** before the ogre; it took further one hour before releasing,
Victoria was beaten; she thought she was not in England in her father’s house
She thought she was in Timbuktu riding on a mosquito to Eldorado,
Where she could not be found by her father whatsoever,
The ogre pulled Victoria up, helped her to dress up,
She begged that they go back to the common room,
Lest her father finds them here, he would quarrel,
They went back to the common room,
Found her father talking to other two ogres,
She shouted to her father before anyone else,
That ‘father I have been showing him around our house,’
‘He has fallen in love with our house; he is passionate about it,’
Akhatembete khobwibo khakhalikha nobwoya was shy,
He greeted the father and resumed his chair, with wryly dignity.


Song twelve
An impromptu festival took place,
Fully funded by the father of Victoria,
There was meat of all type from pork to chicken,
Greens were also there in plenty, pepper and watermelons,
Victoria’s mother remembered to prepare tripe of a goat
For the key visitant who was the suitor; Akhatembete,
Food was laid before the ogres to enjoy themselves,
As all others went to the other house for a brainstorming session,
But the hunched backed girl hid herself behind the door,
To admire the food which visitors were devouring,
As she also spied on the table manners of the visitors, for stories to be shared,
Perhaps between herself and her mother, when visitors are gone,
Some sub-human manners unfolded to her as she spied,
One of the ogres swallowed a spoon and a table fork,
And Akhatembete khobwibo khakhalikha nobwoya,
Uncontrollably unstuffed his scarlet tail from the trouser,
The chill crawled up the spine of hunchbacked girl,
She almost shouted from her hideout, but she restrained herself,
She swore to herself to tell her father that the visitors are not humans
They are superhuman, Tarzans or mermaids or the werewolves,
The ogre who swallowed the spoon remorsefully tried to puke it back,
Lest the hosts discover the missing spoon and cause brouhaha,
It was difficult to puke out the spoon; it had already flowed into the stomach,
Victoria, her father, her mother and her friend Anastasia,
Anastasia; another English girl from the neighborhood,
Whom Victoria had fished, to work for her as a best maid, as a chaperon,
Went back to the house where the ogres had already finished eating,
They found ogres sitting idle squirming and flitting in their chairs
As if no food had ever been presented to them in a short while ago,
One ogre even shamelessly yawned, blinking his eyes like a snake,
They all forgot to say thanks for the food, no thanks for lunch,
But instead Akhatembete announced on behalf of other ogres,
That they should be allowed to go as they are late for something,
A behaviour so sub-human, given they were suitors to an English family,
Victoria’s father was uneasy, was irritated but he had no otherwise,
For he was desperate to have her daughter Victoria get married,
He had nothing to say but only to ask his daughter, Victoria,
If she was going right-away with her suitor or not,
To which she violently answered yes I am going with him,
Victoria’s mother kept mum, she only shot miserable glances
From one corner of the house to another, to the ogres also,
She totally said nothing, as Victoria was predictably violent
To any gainsayer in relation to her occasion of the moment,
Victoria’s father wished them all well in their life,
And permitted Victoria to go and have good life,
With Akhatembete, her suitor she had yearned for with equanimity,
Victoria was so confused with joy; her day of marriage is beholden,
She hurriedly packed up as if being chased by a monster,
Nuha Fariha Oct 2015
The smell lingered long after she had called the ambulance, after she had scrubbed the bathroom tiles back to a pristine white, after she had thrown out the ******* mangoes he had hid in the closet. For days afterward, she avoided the bathroom, showering the best she could in the old porcelain sink they had installed in the spring when he was able to keep fresh flowers in the kitchen vase. Those days, she would come home to jasmine and broken plates, marigolds and burnt biryani, pigeon wings and torn paper. Some days he was snake-quiet. Other days, his skin was fever hot, his limbs flailing to an alien language, his head tilting back, ululating.
Every day she would carry his soiled clothes into the laundry room, ignoring the thousands of whispered comments that trailed behind her. “Look how outgrown her eyebrows have become” as she strangled the hardened blood out of his blue longyi. “Look how her fingernails are yellow with grease,” as she beat the sweat out of his white wife beaters. “Look how curved her back is” as she hung his tattered briefs to dry in the small courtyard. The sultry wind picked up the comments as it breezed by her, carrying them down the road to the chai stand where they conversed until the wee hours.
Today, there is no wind. The coarse sun has left the mango tree in the back corner of the courtyard too dry, the leaves coiling inward. She picks up the green watering can filled with gasoline. The rusted mouth leaves spots on the worn parchment ground as she shuffles over. Her chapped sandals leave no impression. The trunk still has their initials, his loping R and V balancing her mechanical S and T. They had done it with a sharp Swiss Army knife, its blade sinking into the soft wooded flesh. “Let’s do it together,” he urged, his large hand dwarfing hers. A cheap glass bangle, pressed too hard against her bony wrist, shattered.  
Now, her arthritic finger traces the letters slowly, falling into grooves and furrows as predictable as they were not. When had they bought it? Was it when he had received the big promotion, the big firing or the big diagnosis? Or was it farther back, when he had received the little diploma, the little child or the little death? There was no in-between for him, everything was either big or little. Was it an apology tree or an appeasement tree? Did it matter? The tree was dying.
Her ring gets stuck in the top part of the T. He had been so careful when he proposed. Timing was sunset. Dinner was hot rice, cold milk and smashed mangos, her favorite. Setting was a lakeside gazebo surrounded by fragrant papaya trees. She had said yes because the blue on her sari matched the blue of the lake. She had said yes because his hands trembled just right. She had said yes because she had always indulged in his self-indulgences. She slips her finger out, leaving the gold as an offering to the small tree that never grew.    
She pours gasoline over the tree, rechristening it. Light the math, throw the match, step back, mechanical steps. She shuffles back through the courtyard as the heat from the tree greets the heat from the sun. She doesn’t look back. Instead, she is going up one step at a time on the red staircase, through the blue hallway, to the daal-yellow door. These were the colors he said would be on the cover of his bestseller as he hunched over the typewriter for days on end. Those were the days he had subsisted only on chai and biscuits, reducing his frame to an emaciated exclamation mark. His words were sharp pieces of broken glass leaving white scars all over her body.  
She remembers his voice, the deep boom narrating fairytales. Once upon a time, she had taken a rickshaw for four hours to a bakery to get a special cake for his birthday. Once upon a time, she had skipped sitting in on her final exams for him. Once upon a time, she had danced in the middle of an empty road at three in the morning for him. Once upon a time, she had been a character in a madman’s tale.
Inside, she takes off the sandals, leaving them in the dark corner under the jackets they had brought for a trip to Europe, never taken. Across the red tiled floor, she tiptoes silently, out of habit. From the empty pantry, she scrounges up the last tea leaf. Put water in the black kettle, put the kettle on the stove, put tea leaf in water, wait. On the opposite wall, her Indian Institute of Technology degree hangs under years of dust and misuse.
Cup of bitter tea in hand, she sits on the woven chair, elbows hanging off the sides, back straight. Moments she had shot now hang around her as trophy heads on cheap plastic frames. A picture of them on their wedding day, her eyes kohl-lined and his arm wrapped around her. A picture of them in Kashmir, her eyes full of bags and his arm limp. A picture of them last year, her eyes bespectacled and his arm wrapped around an IV pole. The last picture at her feet, her eyes closed and his arm is burning in the funeral pyre. No one had wanted to take that picture.      
A half hour later, a phone call from her daughter abroad. Another hour, a shower in the porcelain sink. Another hour, dinner, rice and beans over the stove. Another hour and the sun creeps away for good. It leaves her momentarily off guard, like when she had walked home to find him head cracked on the bathroom tub. The medics had assured her it was just a fall. Finding her bearings, she walks down the dark corridor to their, no, her bedroom.
She sits down now on the hard mattress, low to the ground, as he wanted it to be. She takes off her sari, a yellow pattern he liked. She takes off her necklace, a series of jade stones he thought was sophisticated. She takes off the earrings he had gotten her for her fortieth, still too heavy for her ears. She places her hands over eyes, closing them like she had closed his when she had found him sleeping in the tub, before she had smashed his head against the bathtub.  
In her dreams, she walks in a mango orchard. She picks one, only to find its skin is puckered and bruised. She bites it only to taste bitterness. She pours the gallon of gasoline on the ground. She sets the orchard on fire and smiles.
In the meantime in the Állos kósmos or Ultramundi, Wonthelimar after hearing the speeches and paragraphs of the speakers saw from paradise how Calypso Lepidoptera appeared, approaching in great magnitudes on the dry land on the banks of the blue and golden stones of Skalá. In torrents of rushing from the water-sky with wind-water, by geomorphological hydraulics of the collapse of the irresistible capacity to harass each other in the ears of Seleuco's dialogues, after they piled up in the sneaking curds of him on the island of his speech. Right there it settled from the koelum or sky of the Lepidoptera from the Orofí or ceiling, on the natural arches of aeolian erosion and its devastating plumage, appearing in the subaerial splendor of Chauvet and its gloomy darkness, changing the morphology of the bank of Skalá turned into enchanted turquoise light also with Calypso nuances. From here Wonthelimar obscures the circumflex arc or circumflexes, which pierced and eroded the surface, piling up the ex-generals of Alexander the Great, to skewer them on the stump that was languidly seen supporting them, after the tides of Lepidoptera that avalanche in destined per capita towards the destined underworld of Wonthelimar.

Wonthelimar was separated from everyone by the moat that was separated from the gods of the surface, but now where the supporters of Seleucus were predestined by imbibing themselves in the bilocated kingdom of Chauvet and its darkness, where they were put into agreements of suitability and clarity of words discursive for the eagerness to persuade his major general. But they all fell into the middle of a dark Ultraworld, judging themselves to be dying in stockpiles of biosystems where no one helped them and gave them some indication or diagnosis of being separated from the canopy that drained them from spectral affairs, speaking as vivid visions of benefits and sovereignties that escaped from themselves without contemplation or quietism of the human race, which procreates xenophobia to kings without throne or nation. Under the Attic, calendar were the months here were only eighth, Anthesterion, received them with the name directly of the main festival celebrated in this month, Anthesteria. In goods of name contests in the semester of Pyanepsia, Thargelia, and Skira where they were relatively significant, in some of the greatest celebrations in the life of a Polis, which is not recognized in the name of the month. Some sparkled in the sound of the Great Dionysia celebrated in Elaphebolion (ninth month), and the Panathenaia in which they are only indirectly recognized in Hekatombaion (month one), named after the hecatomb, of the sacrifice of "one hundred oxen" celebrated at night. End of the Panathenaia. This is where the suspicious fondness of both families of Seleucus and Alexander the Great differed in the accent that marks the written line of the infra Polis, where the leaders of Haides or Hades are lost, for the purposes of Aïdes, as not indivisible, but with the presence of Wonthelimar, who is invisible but epically static on his balustrade in all the rings that chorally wore them for each patronage of the diádocos generals, even so he had betrayed the Hellenic legacy, by a Hellenic-Orthodox one in the disappearance of Alexander the Great in Babylon without knowing that it had been rescued by Wonthelimar, surpassing the limits of the rings of stefánes ibix, or Aros de íbiz, as nano kvantikoí daktýlioi, quantum nano-ring that augured to sensitize the dermis of its carpal phalanges, from the eighth, Anthesterion to Elaphebolion (ninth month), minus the one hundred and twenty days of gestation in a month of the attic of imníbiz, that it was of wise advice to receive him in the new engend rivers of Wonthelimar in the depths and bundles of marrow with gestation forms of an Ibex goat, with their embedded bases of stalagmites, filing the meaning of each life that was lodged in the depths of the caves and its opacity. The Eygues of Valdaine was the Acheron, but with half the deceased who sat in rows and unleashed their laurels that possessed poor aids tormented by mandrake root hands.

The underworld was a swamp that covered the heels of the diádocos in the immense blackness of the cavern that wounded them one and the other with its Kopis, by more than a hundred blows and slashes that covered them with mud and moans in their buried half bodies. That they had been intruded from linear entrances to the underworld of Wonthelimar. In the thick musts of the quagmire where objects with ornaments of fear and cavalier materiality lay, such mangrove deserts satiated with gloomy fibromyalgia and amnesia, refiguring in the wandering bones, that sinned in lights and destinies that were adopted in the sub-world with incorporeal needs., more than the exhaustion that tore the skeletal muscle of each one behind the meager compromise openings, in the strong ligaments of the host Wonthelimar that took them at forced steps towards paradises where there will never be consciousness from a Theseus typology, but from a sub taxonomy - Verthian mythological, for purposes and among others that unleash it by propelling self-infernos that are not those born by a Macedonian force or Satrap into puny kings turned into a servile, mute and decayed.

It is necessary, that solitude of all the entrances from the abyss into which they fell, was titanic and of ultraphobic acquiescent inspiration, and in the acid gestures of search of Persephone or Aerse that in random gestures fled from their persecutors, like females who ended fleeing from themselves falling into the back room where the end of souls is never exceeded or Psyché re emigrating from the punishments of a satire or a static that resulted in a ghostly wandering, or in tendentious spinners that tribulated in belated bundles of repentance. From primitive times, subjugations have been longed for in kings who would never think of leaving their cracks and washing their hands behind the backs of others who stood by, leaving the courage to lose themselves in the perversity of a body deposited in the Tartars, having to give them their prehistoric debts and meadows of carpeted debts and caged rooms.

The generals commanded by Seleucus walked barefoot along with the stump that wounded them in seams for their plantar areas, and in extreme distress, they did not dare to ask mercy from the cave host who transported them through the deep pit of perpetuity, where the frigid bullet of angina of Wothelimar, filled them with memories that protected their survival. In unworthy caprice and watery *****,… it ran frivolously down their legs, even after each impulse to recover the flashes of estimating being scared of oneself, after finding dead fruits subsisted halfway, feeling voices from the origin of the abyss that I quoted them.

Etréstles says: "Mashiach allow me to enter this grave, I do not know if I should go to rescue them, because I know what will happen..., I only ask that if I enter with courage, help me to find the same light of the exit, with the same memory of not to waste arrests, and not to lose myself in my entrustment by those who I know will not return”

Behind some Sabine poplars, it is seen how the elytra of the Lepidoptera were opened for those who crossed from the darkness without the appearance of their fruitful eyes that tickled praises of surrender, and not of ibid in the ibid that surrounded them, as if they were violated that heal at the moment when their faces departed from the miracle of privacy, and from the solitude decreed of non-existent company, companionship calming any dogmatic symptoms and hypoxia that the glimpse of the Eygues and the Acheron left them, further behind in which Saint John the Apostle and Vernarth, Reader and Petrobus to bring Etréstles back.

Saint John the Apostle says: “Vernarth go for your brother,… he wants to protect the souls of Seleucus and his comrades, go soon because there is little left to fill them with darkness which will even besiege in their reasoning and anti homelands that will not be from the din of the campanile, out of tune with joy that runs on the graces of the gift that frees you from the worst virus by not being anti-viral… ”.

Vernarth replies: “Etréstles is the slogan of Erebus, perhaps of Bumodos…, I have to stop him for his profession, since the comrades of Seleuco will not return, the effigies of Wonthelimar have made them of his children in Ultramundi, and what is Solstice of the underworld, it is only a small Sun that fits in the buttonhole of the orthogonal slot that confines it”.

At that time Raeder paraded where he before they reached the omega of the gully pit, running swiftly over the eyelets of Wonthelimar, leaving both completely naked, to tear them away from the contrived spell and bring Etrestles back all the way together and running., but both stripped of lightness and acceleration escaped from the centripetal bodies. After the tortured walls of the pit, they no longer supported themselves in their Skotos or Erebo of Wothelimar in such a primordial deity of this theogonic and fantastic event in the bilocated cavern of Chauvet in Skalá. Here all the densities and units of physical genres, from above and below surrounded them in the thick sulfur atmosphere, Ananké in such a goddess of inevitability ran after all who tried to reverse the situation of the diádocos, for the purpose of consenting their paragraphs Hellenics and to save their lives, but the mother of the Moiras went behind Etréstles and Vernarth along with Rader and Petrobus who were basking in the glow of Persephone that imbued them as they stagnated drinking mead with the Canephores who followed him. From this cryptic moment or from the bombastic insignia of Crete, Kanti's trotting from his Cretan figure was felt united with the Lepidoptera Calypso, redeeming Demeter from her crying on the edge of some Bern olive trees, emptier now that the last gradients of the agonic and venous voices in the hilarious of some diádocos that were completely absorbed by the benevolent illusion of Wonthelimar, snowy in the harrowing tenuity of his gestures and of the great Iberian that took them towards the heights of the hillocks and towards the Ultramundi that It turned them into proles of the mountainous areas, and into super aquatic monsters with thousands of loose eyes in the arches of the generals bleating, which transposed ****** subjugations of primal deities, and philastics of phantasmagorical genres of Hellas that is plucked from the peritoneum of their stomachs, and that guttural eradicated them from the blue adrenaline of Apollo.

This odyssey dispelled the orthogonal lines of the poetic affliction of those who could see the sunset and the Spyché ***** that antagonized Ananké's numinous efforts to extubate them, and perhaps exile them to the Theban plains to graze Achaeans of the first degree alongside Shamash. Lamenting of young afternoons and of the abysmal with beautiful hair of the generous of effects, swampy and of feverish Hadesian or Hade's rounds that crippled their districts, they emanated from some Marie Curie junk and vapors radiating this Parapsychological Quantum to them from their own holy final body., for a virtuous and rout of the Ultramundis of Wonthelimar.
Wonthelimar Ultramundi
Installed in the Eclectic Parallel World of the invisible portal of Saint John the Evangelist, everything levitated in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio-USA). They would find themselves in communion with the clan count, resembling being in their proper ectoplasm; conforming to the only part of masonry ruled to redirect them in the messianic workings of the ascension stages. Vernarth; he besieged in the conscious state of him having to adhere to the cavern, after having finished his labors by waiting three months. He risks being consumed by the myriads and conflagrations, retracting them in parapsychological clouded ways, which subsisted to consecrate themselves in the lavish places divided towards the horizon. The iridescence threatens the primary ultraviolet, lifting the carriage of Apollo Citar, a neighbor of the astronomical cave sketch of the Muse Urania. A lame nuance escapes and dissolves from his mathematical prayer, capturing the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos, inserted in the death throes of his embryonic revelation, to pour him into the Megaron to build.

The saint appears only on certain days looking at Vernarth from afar, to encourage him in his progress on the rocky rocks of sharp silica, he is seen as a beautiful adonis dressed in a chlamys with delicate pinkish tones. With such scruples, he redounds a psalm of the angel that normally accompanies the Evangelist around him, with greenish and indigo tones in the perspective quadrinomial of heaven, that he was perishing in his most afterlife redemption in the glory of the empyrean. More convenient than the superlative spiritual intelligence irrigated with the aldehyde, and the condensed water of Skalá, in hecatombs that indicated anarchies of the luminous prophetic men and the habit of the exokarstic soil, endowed with a small perforated Epsilon demon, obtaining its chemical weathering in certain limestone rocks, dolomite, and plaster. Diverting the attention of Etréstles that he glowed overwhelmed and charred. He was not stopped by the currents of splendor and the stormy pollutions of Cymopolea, in his hieratic invocation of the scalded typhoons of the drills of Hephaestus. This demon could be Tytillinus timorous in the defections of the deities of Mnemosyne relegating himself from his precepts, which according to this legend induced protervas inclinations of the clergy during the omitted religious services, he is the one that Saint John the Evangelist feared, that he would not give him the Asfalés Pérasma “license” to enter and be able to commission them in tasks that had been predicted for the Katapausis services after the quarterly. The Travertine silica, with residual sedimentary rocks, was partialized from the extrinsic biogenic that is deposited outside, the travertine predicted the monumental rocky karst of Patmos, for the secretions of calcium carbonate, among so much modest certainty taking you through the Invisible Eclectic Portal, and their Mundis Parallel that crashed with attached carbon molecules that, in disarray, manned them. The chasm was a cascade of weathering that became stalactites in the runes of the travertines, Thermo dynamizing the cavities that were conceived in the invisible caverns, under the parallel caves of the translucent travertine and in the sapwood of the troglodyte ghosts, materializing on the top wind tunnel.

Vernarth; I was with everyone working in the building of the Temple near the outside walls of the Cavern of San Juan, there was Etréstles Eurídice, Raeder, Petrobus, and Alikanto immersed in the Aulos who rang about exciting their ears with the royal denotes, which always had a special quality when he remained in Kalimnos. In good ink, knowing that the entire limen of proximity to the cavern was flooded by the enigmatic revulsive with the presence of Tytillinus, all are reordered towards the poles of tangible etherization with Psalms 120 to 132, thus they would give the antipode disposition with the Divine Mercy, to compensate the crown of the fifteen hours in the afternoon, thus disintegrating the agonizing parallel world that coincides with that of the fifteen hours in the morning. Somehow refraining from the northern paragon with the Tytillinus' shadowing, with the hooks of bewilderment and its scathing thoughts. With precisely this conspicuous shape; Vernarth will allow himself to be swallowed by the beast and reside in his abrasive stomach, making him believe that it will be consumed by him, so that he will soon fall close to it when vomited, thus confusing him, to make him believe that he was the same baby from his conceived womb. Vernarth manages to capture this exotic sinister image near the sinkhole, seeing him depressed in the Tytillinus Prisco; where all attentive listened to the textual vocabularies of the beatific, with the fruit of Karpos, for the benefit of a descendant gained by defeating the devil.

The European Sibilla carried the Gladius in his hand but exchanged it with the Xifos alternately for the death of innocents entrusted by Herod the Great, and for the evasion of the Holy family into Egypt. This confirms the liturgical grouping of the Easter Triduum; alluding to the passion of Christ, and perpetrating the pain of the Devout at his death, and triumphant at his resurrection. The sense of surrealism transports Saint John digging in all the layers and hordes of the Faith, his component of tribulation moved in the Egyptian and Greek cartography, mobilizing the triangular areas of the Palan, which moved in a geometric block reaching the edges of the hypotenuse gradient and the wind tunnel that lifted them, cornering the beast that visited them, pretending to be weak and imprecise. The man will carry the simile of his name, with hyperbole more or less in men who dare not to anticipate the conflicts of the gained space.

Vernarth, plots to continue insinuating with his labors, sees with optimism escape from this calamity, calls everyone to be close to the law ..., once they continued taking the steps towards the cavern. He emerges from convulsions on all edges of the cave, leaving everything dark and with vanities deterred at the end of the temporal Mundis Parallel. In the intermission, Saint John towards the response of Psalm 120 to 132, the fiery roar of the playful roar of the Tytillinus interferes, banishing the shaking of its **** to banish it from the Basilisk's egg, avoiding creating its heavy monarchy over them by prostrating them, as if to dissent. by being repentant or beheaded. Saint John the Evangelist will be an egregious demonologist, compiling thick volumes with the names of the attributions of each of the demons of infernal hierarchy. In this Venusian Aion symmetry, he moves them interconnecting with sublime periods where the intuition of the zafral of the human scale is lost, and of the archetype of Satanism or Satagenesis, with austere precision that includes Leviathan, ruler of the demons, to Ukobach, procurator of keeping the infernal flames alive. So that the manumission of slavery finally reigns according to one's own demonized moral individuality. The amount of an invocation of this type is always the soul of the unconscious individual, who will end up going to be squeezed into the underworld. The demons are invoked and they will invoke themselves in their dawn, to walk in their own darkness of the stagnant past, the mechanized present, and the multidimensional conscious future by means of exclusive enchantments that will be found here in the Mundi Parallel of the Invisible Eclectic Portal.
Codex XXIII - Mundis Parallel Portal Eclectic Invisible
Guss Dec 2013
My body disobeys me.
Each step forces me to exercise parts of my body
I didn’t know had subsisted.
I hardly controlled my maneuvers,
as I basically drifted.
Even my helmet is showing signs of weakening,
under these steepening,
enormous pressures.
Terrified and trembling with my humanly gestures,
I must have sent vibrations throughout
the cold water as the creatures began to circle over my head.
I could see off in the distance
the submarine of my former occupation.
A distant iconic stationary emblem of my failures.
Then, the porpoises and scaled beasts parted
to contrast a heavenly sight.
No corpses or failed feasts started
in the ballast of this night.

For a maiden of duality
saved my beckoning soul
from the eternal slumber
that had otherwise awaited.
The rest of this tale I leave up to the mystery
of word of mouth.
But what must be said is that underneath
the blue waters lies
much that we do not begin to conceive.
Take it or leave it,
I cant force a man to believe.
I found this poem in a bottle off the coast of Half Moon Bay, Ca. When I had it dated they told me it was from 1943.
There was an Old Person of Ewell,
Who chiefly subsisted on gruel;
But to make it more nice
He inserted some mice,
Which refreshed that Old Person of Ewell.
Clem Nov 2016
Now let’s see what I can make of the chronology of Chase.
Some thick wet messy bird *****
missing its mark, a drop, browning vent
feathers, another drop
oozing perfectly in, to the oviduct, where
minerals and fetus and pre feathers formed.  

And now a slanted eye, lid half closed
after the fashion of a laying chicken hen,
a hen in its own right, Suzie Susan the bird,
sunflower seeds and malnutrition gracing her final
August days,
sits atop what can only be called a
cardboard cruelty to squeeze out the
rock and continue his

cycle
backward.

But: before.

The same lidded look, a male somewhere gesticulating
split rock shale hued feathers and
pink scaled lizard feet,
gripping,
as the unbelievable ordeal of egglaying begets
what will become a creature
((Chase))

and then warmth, a spot of raw pink
skin, so much like a goose bumped wet frozen bird
in the *** a day before supper,
warms the egg to a precise temperature
((Wikipedia knows what))
not to cook, but to love.

So many cages.  Straight up and down
black white silver metal plastic
bars, maybe a metal floor and maybe
unbreathable glass,
maybe even pine.  

How he made his way into a
rabbit’s cage much too sideways for
any bird, losing feathers from
eating buggy dry dusty seed which he loved
almost as much as procreating,
I wish to Hell I knew,
so I could ***** about it too
and hate not only myself, my parents,
the wooden door that ended him,
but their rotted brains as well.

Made perches.  Not safe, but sound.  
Wood, sycamore, not disinfected, but worn
down to a point of home decor.  
Birdshit everywhere, which was lovely
but I didn’t remember to clean it because
I was too young to know about anything
but Phantom of the Opera, dragons that have wings
and front arms always, don’t you dare ******* say different
because I will end you,
and the occasional long thin scab on the arm.

But, living.
Sitting by me -- hating me in a way that spoke
of kindred love and bond --
and nothing at all of the $3 diet that he somehow subsisted
on for possibly four years,
possibly thirteen,
or the improper bars slanted with thick white and gray urate and feces
paste uncleaned unchecked and untouched.

Or even the of the hard saved handful of cash earmarked for a
slightly less inadequate cage (but a cage nonetheless)
traded instead for a Nightmare on Elm Street box set containing
movies 1-6, plus 7, and Freddy vs Jason as well but not the remake,

but definitely of how someone, maybe me, taught you how to
whistle the Andy Griffith theme song even though I never watched
the dumb old show, and how to whistle
like a construction worker with a mild *******
after an unintended female, with the “best ***
I ever ******* saw,”

and of strict bedtimes always met with a decent blanket,
and maybe even of the bird-like night frights in which
I felt my heart leap, and I turned on music for you with the
useless old sixty pound boxy computer that happened to still have
a working copy of windows media player installed

and singing Billy Joel’s Lullaby which had nothing to do with you
or I and everything to do with divorce and dying
but which was perfect,
and put you back to sleep without a broken neck or wing,
yet.

Does it matter if he’s a bird or man?
I tell you that he’s both.
He ate and shat and ****** and loved
and sang and slept and had grumpy days
and happy days
and ****** people off and was too loud
and was startled by screams
had to face the still silent unmoving sickening pregnant heat wave of grief
had favorite foods and songs and tv shows,
lived in boxes and only wanted out.  

Greedy how he chirped so high on top of his lover
doing the tail spinny grindey dance against her pulsating *******
center, and squirting
secretly much like the **** before him, whatever
and whoever he was, his eyes
wide and mouth open slightly.  

And then her fat cinnamon body lay so many
thick shelled deadly pearls,
which were empty but never cold.
They loved their empty stale stagnant infertile eggs, by God,
these two perfect doomed parents given
not nearly enough to survive the
war of childbirth and rearing,
which they only tried out but were not privileged to suffer.  

I would’ve named his sons Columbo after some name
I read in a book or maybe an online forum, that is
supposedly Italiano and supposedly means “dove,”
the fat birds of varying white and gray hues with the occasional
dazzle of blue or brown or black
that embody all the soft qualities of Chase, and Suzy

and I would attempt to end the misbegotten trend
that started when I named Chase after the gorgeous golden Aussie
character from House (which someone of my age probably
shouldn’t have watched)
and add some little Renatos and Ninfas and little
Agapetos or maybe even Uccellos or Ucellas.  

But what would have been a family of tiny winged storm - skies
brought instead a slowish painful death, that could have been
oh so easily prevented and fixed with a little bit of love,
some mercy, some money, a vet, and possibly a fingertip amount of
dollar store canola cooking oil.

And Chase, what can I say of how you screamed an elegy, a dirge
more harrowing than Percy Shelley’s or Rilke’s or that poem Billy Collins
wrote about nine eleven, more true than the entire ludicrous book of Lamentations,
simply by screaming extreme, shrill and for so long, so long,
so through that the house shook with it and I cried too?

You wailed with a small dry wordless tongue
that shot into my ears and to my skull, brain, gray and white matter,
that absolutely trembled with the familiar horrific confusion
of suddenly waking to find that someone is gone and you
don’t know how but you know you’ll
never
see them again

you’d never stroke the smooth laughter of
her cheeks, you’d never press your small warm chest
against her wide brown wing again, my love,
and I
would never remember
where the hell I laid her body,
lost the grave that you needed to touch and
maybe walk on and sing to,
once more.

But this wasn’t your life.
That instead was summed up,
concentrated into the small pregnant moment when
It Happened,
the flash and squeal of your body being
broken, crushed smashed practically severed,
dazed and shaken and slowly shut down
over the span of a weekend,
again
and again as it
replayed in my mind --
again, again,
again, again.

But these are only words and you can’t
exist in them except as a small sliver,
a fragment of soul, a quick whiff of heartbeat --

but I didn’t lose your grave.
There’s a soggy ground where you were lain, and a small wooden
plaque over your bones which painted with the words:
in pace requiescat,
which I admit I only know from Amontillado,
and the day and month and the year that you died
because you, the great mystery, have no birth date.

And I would proceed to cry and hate so many people,
myself, and you, and firstly my lovely parents,
who allowed you to die and pretended to apologize,
but most of all I would hate the world,
for swallowing up and making me think
that a part of your flesh, sloshy like the soil,

was absorbed and embodied as fresh growth on your
large drooping willow tree

and that if I stroke it,
when I touch it with these fat white fingers and let
the bark pierce my skin roughly,
rub it red and ****** dry,
that I am touching you

and letting you know
I remember and that Chase -- you spilling of bird
***** and calcified ****
that somehow became a grayish soul that God hardly
gave enough moons --

I’m sorry
I hit you with a door
trying to close it,

but less sorry that I killed you and more sorry
that it was because, out of grandmotherly fear,
I never let you learn how to fly,

I clipped your wings and you, and we were so clumsy

that you ambled head first into its already severing crack

I hope wherever the hell you might be --
birdy paradise, Dante’s hell where lovers fly and that is torment --
that you have wings,
and they aren’t clipped,
and someone cleans up your ****.
Sometimes a bird is just a bird.

Am I pathetic for being so consumed by grief over a literal cockatiel? It's not even a metaphor, guys.
There was an Old Person of Bangor,
Whose face was distorted with anger!
He tore off his boots,
And subsisted on roots,
That irascible Person of Bangor.
From the physiognomy that bruises the vertical from Gaul; axiomatic metempsychosis elements were transferred from corporate primaries to third parties after the incipient expiration of Vernarth. This orphistic or mystical enchantment was brought by Wontelimar from Valdaine, emerging from insane drunkenness on the Ardeche Mountains, transmigrating euphony and medical justifications that were united with the reincarnated Helminth reminiscent of Vernarth. Such was a verme or worm that classified itself in his arm, munching in his elder veins elongated by parasites of commendable colonies and idiomatic, retro-emotional, and lyrical heights. Knowing that its baluster made capital letters in steps and life-giving questions by means of beads, and the oratic chain of Luccica's godmother that awakened in him translating expirative and presumptive psychophysical Zionisms of the eloquent millionth perspectivism of re-trance, when his putrid upright arm was recorded. and landing in his Abrahamic physical departure, dissociating his body, separating and alternating with his dexterous spiral Aorion tri-bracelet between the arm of Sagittarius and the arm of Perseus, liquefying into indissoluble modular stratagems for three bodies, plus the one that accompanied occupying triplets in posthumous individualities. Unconscious metempsychosis singularities brought the right-arm picking him up several times from the discursive hive of Wonthelimar, to convince him and tell him that he had not been with the Hexagonal Progeny for some time, without hindrance it brought him from Ardeche in lasting and concerting sets, gray senses looking at the valleys of Valdaine in pilgrimages towards the expectant Patmian plains. His expiration was reborn from the appendages of the water lilies that were grasped by the recessed lumbar powers and were trans-mentalized into related memories that subsist reincarnationist and degressive in plausive longing when re-advancing with revived intelligence, to indoctrinate themselves when raised from an emetic absolutist consciousness, and free from the greatest breaths of judgment is constant waste and reciprocity on shelves that started from an initial discipline already transmigrated, on skinned ardors eroding from astral ellipses in decayed individualities expiring in the Ego-Xifos (Ego-Sharps), that transpose the gorges that even through Hellenic geography that has not been shed by the blood of a Hetairoi.

Wonthelimar says: “hold on to my lazy arm and embrace Lazarus and his decayed fierceness! in different bodies I have seen your blood hang itself on banners with different super-life monarchies, in the germs of the Valdaine valley avoiding their retreat into fatuous materials that vilified the acrotera of your descended Megaron. Remarking on the genetic tricuspid, and emanating lineages of surviving to invigorate in the dexterous appendage of Aorion, which has to wail from the armpit of Betelgeuse with insensitive patches that mock to see him bleed for more than two thousand years without coagulating in possible anarchies more than nothing, before speculating from where the meager blindness of compassionate triple restraints has germinated, like a split Psychí or soul three times before predicting about the valleys and a castle, in infamous beatifies that do not bleed with me…, Wonthelimar ”. It is possible that they have sublimated us from the apathetic and brief radiance...?, Only in some moor or headland before tearing us from the banners or Vexillum of the inaugural that stuffs its already subsisted vehemence in spaces that are already acroteral, resting on peduncles in floral capitulars. And the immobile ones mold the support pustules…, the sap that runs horribly towards you and behind you! Incontinent to your dehydrated past lives redeeming subsistence and rubbing it, then excluding themselves healed properly from their wounds settled in muddy dreams of reviving them expired. Resulting from its origins from the Mysterium or Musterium as an enclave exacerbated in civil disproportions that were established since the Neolithic, without having sealed the doors of all the species that were trapped in the mysterious ice ages, based on ritualistic doctrines, through eager entities to obstruct lapses in the open air of the Spilaion Apokalypseo, having to be returned in possession of physiognomies and of all the enclosed species of the Neolithic Age ”. The bumblebees loaded with spherical honey in their legs, flew by the assembly of the warriors, crops, pastoral assemblages, and sharp stones that cut the wind that disturb the infants who fear the night sleep in the rough quarries that made them sedentary of venerable thermoregulated and climatic seats. Making of them and us revolutionary discoveries, for the interconnection of cooled flints in forests of Memento or Vademecun, to be erected on the megalithic plains, from where I come, rolling like a circular stone that moves the rocks of the World away from a near east, making some timorous and Asian oratics, I was able to get close to you Vernarth, who since the Neolithic I appear following you without giving up in the horticultural and in bovine frights. In this way, the water lilies and peduncles cordoned off the semoviente, full of thrones to conquer them, almost after having lost the calculations of the plasma that were being innovated from a Hetairoi by being reformulated from its incendiary essence, with such spasm being pardoned in the orbits of those who it the sustain themselves and wait for them bringing elaborate anonymous spare parts. Thus Wonthelimar spreads Greek fire over his golden breastplate, entering his transmigrated soul there, as fiduciaries of naphtha, sulfur, and ammonia in treats of previous and speculated oxygenated suitability that was transmitted in suffocating atmospheres by his deltoid when he detonated hatred in his eyelids.. His ***** inhibited signs of fear and hissing of freedom in fields of glory from a mythologized go diving between desolate flames of excretion, and throwing fuel that was not conceived of the same troubadour in the final redemption. (Among waters, minerals and ureas from the Hephaestus braze where dead proteins of cell warheads were stained, nitrogenizing acids that were from the common verb of Wonthelimar) ”.

The double V merged and intertwined forming an inverted double V, being the metric bulbar of Wonthelimar raising awareness of the upper and lower Vernarthian blocks, night falling towards a density of the same that moved raised on the north deck of the Eurydice ship, while everyone slept in the understand the "V" residing and originating from the annihilating biological duo of the immemorial of Vernarth and the Bumodos river, contemplating the suggestive salvage of sap after overcoming lymphomas in the battle of Gaugamela. Wonthelimar in tender loves misrepresented what he would achieve with his ****** healings next to the bold tributary, leaving in the vanguard and in starts from all the gigs that had condemned to Halicarnassus to be truncated next to infallible Canephores in disgrace to their executioners, branching all the branches of holm oaks of the articular of Wonthelimar that had been sheltering from the head, girdling itself in old debt collector and of souls in pain on the sleeping Nyons. The carriage perennially transshipped hesitant and unconscious individuals that the Falangists invited them to order, and spend the night shining in their Xifos in the bow with the inverted "V" to open up to the abundant exciting sea and find it in some Eden, being assembled in the primary kicks of an anonymous withdrawn, among all the cattle cooked with herbs that did not manage to sprout between one and the other.

The brawl is the symbiosis of the Megaron that exhibited the “M” united with the two inverted “Vs”, conceptualizing in Wonthelimar the vigil of early properties and phobias fragmenting in numerous odes in Thessaly, which were already re-agglutinating attracted from a patriarchal image from Hellas, under the pretext of Hellenistic consummations as a vocational institute race in primitives of Alexandrina Magnus, derived a few nautical miles to approach Patmos. The ship sailed across the sea, pre-conceptualizing the very universal being that revived in the Tracontero, looming out of all the waters like a nubile breaker that spoke to each other with words from Mageireméno Kefáli Votánon, "head cooked with herbs." Speaking in primitive alternate erudition and in tidal waves with more than twelve meters of territorial Argonauts making similar corvettes as the Gulf of Tarnetino, possessing distant and comparative sixty miles of the base that colonized Wonthelimar for new sources when encrypting in the Megaron. They persevere, captaining the Immature Polis that would be documented in Patmos, and in the town councils of the assemblage with ****** ceased battles, climbing towards a great cogitation height of the Megaron temple and the Theater of the Epidaurus, under the three darkness of the lilies bordering the Spilaion Apokalypseos.

In the hemicycle Theater of the Epidaurus, the stars worked for the nations of Asclepius together with Wonthelimar, thus healing emigrated musical sessions in palmistry and Parapsychology, where burdensome marks of interveners expectorated in vast impellers on the Koilones and in their softened and purged bleachers, from where each one was shouting towards all the winds and the advent of all the auditoriums absent by past and future generations, cheering lives in salvific voices, for those who cheer them with additional sheltered and attentive spectators from ultra-semicircular bleachers, not being on stage, better absent more than the actors of a drama to stay alive when they prowled towards the Diazoma, or corridor where all the spectators suffered from the same ordeal of Vernath's right arm and pectoral in decreasing lymphomas, in a greater capacity of incentive and saving grace. After this incident, Wonthelimar became a cause and effect of the Vernarth saga, but of transmigrated formality for the purpose of corresponding survival and of cellular restitution of what had died in him..., thus, everything would begin to be reborn towards a prop in a double aspect. The former commanders who were once his faithful servants would appear before this affront, to antagonize him and make him desist from joining as a Proceriato and Gigantum Form of the heroes of Gaugamela on Patmos.
Wonthelimar
joe dearmore Mar 2012
So and so thousand of years ago we dwelled, dawdled, subsisted.
Connected by instinct and possible affinity.
What linkage, or seam could be listed?
D.n.a., dreams, common elements in our lunch?

I would like to esteem if we were to meet we would bore each other, and stare at our feet.
I've come to a modern conclusion that we came together through time with infinite cause.
Our gathering however would be brief in nature, because its probable we **** another without pause.
adam stanley Jul 2014
rooster-crow and the repetitive tap
of a hammer like the tick
of a clock in the distance
woke me and I followed what
was left of your voice like the tracks
of an animal to the edge of the copper
water. Though I knew there were
Cottonmouths thick as ropes, I waded
into the cool shadows and then up
a hill where trees grew, preordained, laid
out in perfect rows like headstones. When
I had reached that place where
we had left the past, and shed even
our skins for love, I saw them:
the blackberries surrounded
by briers. Supple and sparkling
as jewels. The same ones that we
had subsisted on, with bleeding
fingers, for one afternoon
of our lives. And though
I remembered all the fears
we shared like sackcloth
and ashes, and I knew
the danger of reaching
into the unknown, (it seemed
like there were serpents waiting
beneath every beautiful thing)
blindly grasping for the sweetness
that everyone longs for, and I too
have always feared those things
I cannot see,  I put my faith
in the innocence of nature. I tried
to believe in the benevolence
that exists if you go beyond
the fear, and so I found
them again: the blackberries,
the fruit not forbidden
to those who love, huge
and succulent, and so full
of grace, they were almost
too heavy to bear.
Matt Proctor Feb 2014
I don’t know why.
I had you pinned to the bed
and you were finally gonna let me
kiss you. I wanted it to be perfect
so I got up to turn off the TV or
light a candle and I don’t know
what happened but I still haven’t
kissed you and you got married
in April.

The way you looked
at me: ***** and smug,
I haven’t seen anything like it
in years. I’ve subsisted on fumes.
It’s not easy concocting that
in a woman.
I tried to kiss you once before.
We sat on my porch.
You stroked my
hair. I leaned in.
You ducked out of the way
quicker than if I'd
thrown a fastball at your head.

You went back home to the South.
I commemorated my survival
by putting a black X through
each day on the calendar.
Love was finally going to happen to me.
Every day I was getting closer,
or further away,
I'm still not sure which.

I had a lot of dreams about you then.
I wanted them. If I couldn't
have you during the day, I’d make you
visit me in the night.
Once you were wearing
a sweater that gleamed like snow,
my lips touched yours like a bow
on a violin string.
We were both looking for clues,
for God or Fate to tell us what to do.
You crashed your car after you told me
on the phone your friends thought
we should be together forever.
You stopped talking to me after that.
I cried for three days and nights,
but I felt like I should've cried longer.
Tears came all the way from
the tips of my fingers,
the soles of my feet.
That grief was the last time
I knew how to use every part of myself.

I saw you next in a bowling alley.
There was some other guy
you were getting attention from.
He wasn't your boyfriend either.
You were so nice to me
that I knew it was over.
I wondered what God was trying
to tell me and decided He was
******* with me (a bowling alley!)
so I stopped listening altogether.

I haven’t had as much love
(or, more likely, ***)
in my life as I planned on.
I’ve withheld reservoirs,
waiting for the right girl,
my energy going into work,
leaking away in various diversions.
Meanwhile, she’s yet to show up.
It’s a hobby of mine,
entertaining suspicions
that she might’ve been you.

Once I sent you a message
saying I’d do anything
to make love to you.
That’s not exactly true,
but that doesn’t make it
a lie either.

I had a dream about you.
Someday my kiss
will land on your lips.
Like an adversity onrushes imminently,
Thy evolvement feeble you,
The assailant of my riches at most,
Impede this generation to limp down,
Falling on your entangle, twitching studiously
In an advertent common knowledge,

Knowing your existence that your part of me,
Even when I’m not, terrorizes everything I touch,
To whom shall I convey my incarceration?
The reluctant of my righteous to scheme you,
Strung the extension on the same leash,

Sweet memories inhabit this shack,
This house, these cars, this fame, I know sometimes I
Wish I didn’t have this life, these tenacious memories,
We had nothing but a felicitous life, having only grains
Was enough, depicting a smile with pain,
Fear and joy on my school Departure,
But you never grouch

Your silence became tremendous,
You perished on the face of earth,
Thou never subsisted till my wish,
Through asperity, fear and pain
I am who I am for you
The Mashiach opened the Shamaim from the conception of the position of the Himation as an investiture of the Greek-Hebrew World that subsisted at the expense of the Tragigonia or Generation of the hyper-stellarization of the Himation particles. He did not stay alone wandering in the city of Kosmous, he would continue to fervently contribute to his Heroic Death that was already imminent. He structured his hereditary Submitology as galactic chaff; similar to the chaff of the Olympus Marble. Vernarth, before being invested, transfused as an exasperated Substance that teleported him to Olympo with his destitute feet but crammed with the chaff of the Kosmous where Orpheus and Dionysus received him, one with the chaff of tinsel and the other with the chaff of Eleusis, conforming to the metempsychosis where centuries became rectilinear of the immaterial conglomerate of both, but if in the liqua aura it would gradually refine from Britannia, which could be replaced by the patronage of hyperboreal islands, moving to the Dodecanese, perhaps instituted by the Romanesque Voice of the same Empire but with the dazzling Hellenic or Helleniká root in the Last attempt to approach the insular inheritance of other reverse islands called “Pretanniká Nesiá”, right there on top of Olympo. Suddenly by factions of immortality, they made tragedy and lethality, which implied parking for thousands of millennia trying to decipher the true identity of the ahistorical mythological beings, who now survive together with Vernarth in the ethons or screens that would reflect the composition of a living being. that instantly dies for its exuberance of life.

Vernarth, would go with his noctilucent Himation to the Krystallina monopathia or the Paths of Crystallization that made up the Olympo like a pantheon that was assimilated with rancid and weightless fungiform fluff, all this wild persuasion carried him on his decals by the crystal silica of the Olympo. The Himation was made of shoes and thrones that were not clearly related to the Olympic heights, and of not fearing with more heights that would exceed the interstices of the exaltation of everything that existed in front of its doubt that was clarified with the presence of the Souls of Trouvere. Everything seemed easy to explain in the hands of the circumlocution that Orpheus and Dionysus would make him in the luminosity of the Olympo, which is Ohr transliterated from the Olympus as the prominence that will be torn from the unstitched Himation, beating him with exulcers in the altitude of the Balkans. , and adhering to the tripartite relationship of the elevations with Delphi and Patmos. The quantum of time condensed the atmospheric hailstorm that had been decaying from Aurion, thus creating the orographic leveling of these converging quantum elevations as a flood subject to the Makryrema river, and as tributaries that will be activated with Delphi; specifically with the Kassotides and the Profitis Ilias in the concomitance of the Fifth Chalice of the prophet Elias who would come to challenge the glories, to mend the foothills that united them in this Monopathy or Pilgrimage of effort with essentials of superiority, which could be linked to the Agia Triada. Vernarth walked in complete solitude through the southwestern subterranean and bizarre mounds, figuring he did not feel that way at all since he did not measure more than a hundred meters in radius where Orpheus and Dionysus followed him, snooping in his Monopathia that would make him unreceptive before the advent of his A body destined to the method of objectively glimpsing knowledge that was extremely neophyte to its bustle, it was only motivated by praiseworthy essences that emanated from the Agia Triada string, which supported them with its beautiful channel by dressing what became lavish when walking and dressing naked, and also what made him ragged as he squandered his creed kits with dogmas that were instigated in his unleashed tragedy. His Purgation was an onslaught of his somatization that was renewed from his epidermis and that was totally transgressed by the Himation filigree that was unstitched in Golden fleeces, in the presence of some heroics who fought in the fallen fratricide of Olympo. Everything accused a brotherhood of Lineage that superimposed investiture or secular genes, over the science of accounting for their monopathies made by more than one parapsychological and Submitological regression. Undoubtedly, the factotum of the preludes of his Parapsychological end would be present before him, of what would **** from the ******* of the Renaissance after being subjugated by the Roman Empire as its decline, protocolized by the authorship of the scribbled hussar, trying to be the moderator with new castes that would reign in the surrounding Romania and Hungary for an extraditable rebirth in 1436, becoming resurgent reformed antiquity. From this perspective, the cursory Uttukus in the umpteenth parapsychology would appear in this trace together with Vlad Strigoi and Wonthelimar, who for so much quantum and excessive composure would let them know of a Reborn in the Olympo of the Olympos by knowing how to conceive that their heroes would have the life of its own and independent of universal mythology unified to the world, which in these elevations had great consonance with those of the Kantillana of Sudpichi, Kingdom of Chile and its Transverse Valleys / Regency of Horcondising with this rhetoric that would be strengthened in the placement of its Vampiromagia Automata Iconoclastic. All this heritage would lead to pastiness in all the corny monarchies that were intermingling with the eastern empires ..., specifically Hellenic and its perceptible quantum isomers, which were thrown from the veins with magnanimous elephantiasis masses that were falling from submithology Aurion.

Vernarth continues the intrusive internment of the suffocating aid of the Olympo, and of the profuse victimization that he believed to delight those who had only saved them from the axiomatic spark of beatitude and his predestination, which was only sponsored by Orpheus and Dionysus who were distant from him. , to see what would happen with his enchanted Himation, in the face of any setback that reinvented himself par excellence of the Vespers of his Triumph in the face of Death, everything has happened after that in some Brueghelian folios. This would testify that his leap towards the Renaissance was peremptory “And why not say it of the Kafersuseh of Ein Karem, that from where the stereotypes of a Mashiach would be based that would be reborn as many times as possible of the chained isomer of its quantum in Vernarthian parapsychology, being able to and to be warned from a virtual halter, to hold the infractions that consanguineously raged between life and death, and between the transgression demanded by the origin of error and naivety. Vernarth continues to transfer areas of the Olympo from which nothing could be ascertained if any shallow abstraction of its undeniable orographic height, perhaps a demiurge would make it, secreting par excellence the greatest mesocratic powers and the most abandoned demiurges in all their glories, lacking everything that makes his complete foolishness, and radicalized alterity due to the savage dominations of poorly contained wealth; That is to say, giving off the stunned Vine from where the monarchs would serve their henbane in vessels of the same servants, and their same harvests, and of their same vines that par excellence constitute the negligence of a right of territorial change with the basality of an inborn right that emanates from the vertical culture of the end of the Middle Ages, which is served in the same chalices that are the Kli or containment vessels for the eternalization of the Merciful Light or Ohr Hassadim. Behold, the Brughelian Death becomes Vernarthian in the unhappy planes of being born or reborn that is intricate from its Alpha and Medieval chaos ..., where nothing and nobody will be able to restrict the unbegotten Vine goblets to serve them in the original Servus Gleba vessels or Servants of Gleba, inborn with the Hoplites of Vernarth, who with large detachments kept vigil for him from a meager spiel from the Ohr ..., cheering their Lord on the Olympo directed to the tripartite, and towards the Delphic and Patmian.
Triumph of Death
Parable of the Seventh Dream: "Dreaming of Procorus in one night, in seven dreams from which he had risen, escorted by corporate forms to his entity and dichotomy, delirium between dreams that supported him from some naive cords in their candles, when they were almost extinguished in submission majolica. Thus inaugurated the flow of the Oneiro Greek dream, in a sanctuary of scope that refrained from rooting it from ballasts of human practices that were transmitted from Delphi, the birds flew ringed from their legs with the traverse of the sailors of Skalá, and with sacrificed deities in forms of prophetic reparations. More than seventh desires and tears to verify, more than an eager ardor to let him enter with the birds and insects that wanted to discard the subsisted dreams, each night like the one who sustained them under three-winged beings on the deck of the Iustitia and Eunomia, "Justice and Economy", in which they were accentuated more extensively in the places of those nights of converted hallucinated visions..., that compiled sexuality of words that lavished cells in their own appeal, for advances of obfuscation and between-dreams that were fertilized between yes, retro feeding on unwanted daydreams.

Raeder, appears covered in washed-out colored amphibians with his pelican Petrobus, right in the monastery's electrical discharges, they devoid and null in effect before their inter-cells, of which only compressed air entered them. They used to manifest fecundities of species without being pre-fertilized of the gamete gene, not loading them with empty chromosomes, neither in the previous hymn, nor joyful dirge by the temple of Aphrodite in Megara. With the first two dreams (Peithó), the persuasion of the Mashiach was magnified primitively among all, with the wheels of existence turning in their garlands with the (Paregoron) of undivided consolations for preconceived territories, of (Himeros) in ******-neophyte anxieties that they were refounded with the trio-reveries of the foothills of Mount Latmos, divided into three segments, to finally rush into the longings (Pothós) that differed from their own names in each entelechy, in beneficial moral props and not, but in the face of a defining ploy, alongside Aphrodite and Megara's siege.

Of all the dreams that were transformed into other dreams, and that did not bloom stained or embryonated, they were absolutists in identical cloning and with the disdain of sleepiness that became guests of third parties, such as early development and parasitic mysticism, creating sixty-four instars. unfertilized in the bundle of their ethics results, to be delivered to Raeder, to be transferred to Vernarth's receptacle. Having in their interior amphibians and resident birds of the new auroras, they opened towards the sky in sixty-four calls from the new vital assistance. Procorus awake after seven dreams, each time he went with more splendor and temperance in pro-art ogival devices, which were lightened in the tips of his semi-awake fingers, and in the recondite count that was presented with clovers of maximum sublimated power between healed rales lacones, from a nucleus and its greatest pleas over-cloning one after another in quantum rhythm, after the dreamlike and somatic fantasies of the cycloid thirds of normality, protected by illusions of animal consciousness that were perfected by ultra harmony..., attached to Procorus.

(Procorus awoke when he saw that the birds forgot to fly and the animals to walk, running strongly to the north side of the magnetized monastery, to dream them of other delays that awaited him for gifts of creation not consummated, bringing on him all the surfaces of the humanity, in sordid fossilized sedimentations with one hand reaching for everything and poking around everything, bringing back the seven dreams again to dream them again, leaving all the doors and senses of creation wide open)
Parable of the Seventh Dream

— The End —