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Education Gives Luster to Motherland

Wise education, vital breath
Inspires an enchanting virtue;
She puts the Country in the lofty seat
Of endless glory, of dazzling glow,
And just as the gentle aura's puff
Do brighten the perfumed flower's hue:
So education with a wise, guiding hand,
A benefactress, exalts the human band.

Man's placid repose and earthly life
To education he dedicates
Because of her, art and science are born
Man; and as from the high mount above
The pure rivulet flows, undulates,
So education beyond measure
Gives the Country tranquility secure.

Where wise education raises a throne
Sprightly youth are invigorated,
Who with firm stand error they subdue
And with noble ideas are exalted;
It breaks immortality's neck,
Contemptible crime before it is halted:
It humbles barbarous nations
And it makes of savages champions.
And like the spring that nourishes
The plants, the bushes of the meads,
She goes on spilling her placid wealth,
And with kind eagerness she constantly feeds,
The river banks through which she slips,
And to beautiful nature all she concedes,
So whoever procures education wise
Until the height of honor may rise.

From her lips the waters crystalline
Gush forth without end, of divine virtue,
And prudent doctrines of her faith
The forces weak of evil subdue,
That break apart like the whitish waves
That lash upon the motionless shoreline:
And to climb the heavenly ways the people
Do learn with her noble example.

In the wretched human beings' breast
The living flame of good she lights
The hands of criminal fierce she ties,
And fill the faithful hearts with delights,
Which seeks her secrets beneficent
And in the love for the good her breast she incites,
And it's th' education noble and pure
Of human life the balsam sure.

And like a rock that rises with pride
In the middle of the turbulent waves
When hurricane and fierce Notus roar
She disregards their fury and raves,
That weary of the horror great
So frightened calmly off they stave;
Such is one by wise education steered
He holds the Country's reins unconquered.
His achievements on sapphires are engraved;
The Country pays him a thousand honors;
For in the noble ******* of her sons
Virtue transplanted luxuriant flow'rs;
And in the love of good e'er disposed
Will see the lords and governors
The noble people with loyal venture
Christian education always procure.

And like the golden sun of the morn
Whose rays resplendent shedding gold,
And like fair aurora of gold and red
She overspreads her colors bold;
Such true education proudly gives
The pleasure of virtue to young and old
And she enlightens out Motherland dear
As she offers endless glow and luster.
“The Silicon Tower of Babel”
The over utilization of technology, its abuse, is unweaving humanity at the seams. Human health, sanity, and spirituality are under attack. The boom of accessibility over technology has increasingly subtracted from the frequency of face to face human interaction as well as human interaction with nature. The result is a declining emotional and psychological health and a ******* of spiritual values. Each individual who values holistic health should limit the time he or she spends using technology that isolates them to less than twenty-four hours in a week. They should make more purposeful efforts toward interacting with nature daily and for periods of at least an hour at a time. Lastly, these individuals should labor to replace reclusive technologies with modes of technology that encourage face to face and group social interaction such as movies, Skype, etc.
Self-limitation of the use of isolating technology will begin to correct the twisting of our spiritual values and the social and physiological damage that has been caused by the overuse and abuse of technology. In James T. Bradley’s review of Joel Garreau’s book discussion of radical evolution, called “Odysseans of the twenty first century”, Bradley quotes Garreau when he says that technology will result in human transcendence. In “Odysseans” it is said that “The nature of transcendence will depend upon the character of that which is being transcended—that is, human nature.”  James. T Bradley, scholar and author of this peer reviewed journal says that “When we’re talking about transhumanism, we’re talking about transcending human nature. . .  One notion of transcendence is that you touch the face of God. Another version of transcendence is that you become God.”  This is a very blatant ******* of the roles of God and man. When the created believes it can attain the greatness of its creator, and reach excellence and greatness on par with its God, it has completely reversed the essence of spirituality. This results in the ability to justify the “moral evolution of humankind” according to Odysseans. And this “moral evolution” often results in “holy wars”. In “Man in the age of technology” by Umberto Galimberti of Milan, Italy, written for the Journal of Analytical Psychology in 2009, technology is revealed to be “no longer merely a tool for man’s use but the environment in which man undergoes modifications.” Man is no longer using technology. Man is no longer affecting and manipulating technology to subdue our environments. Technology is using, affecting, and manipulating the populace; it is subduing humankind into an altered psychological and spiritual state.
Technology, in a sense, becomes the spirituality or the populace. It replaces nature and the pure, technologically undefiled creation as the medium by which the common man attempts to reach the creator. The common man begins to believe in himself as the effector of his Godliness. Here there is logical disconnect. People come to believe that what they create can connect them to the being that created nature. They put aside nature and forget that it is an extension of the artist that created it. Technology removes man from nature (which would otherwise force an undeniable belief in a creator) and becomes a spiritual bypass. “According to “The Only Way Out Is Through: The Peril of Spiritual Bypass” by Cashwell, Bentley, and Yarborough, in a January 2007 issue of Counseling and Values, a scholarly and peer reviewed psychology journal, “Spiritual bypass occurs when a person attempts to heal psychological wounds at the spiritual level only and avoids the important (albeit often difficult and painful) work at the other levels, including the cognitive, physical, emotional, and interpersonal. When this occurs, spiritual practice is not integrated into the practical realm of the psyche and, as a result, personal development is less sophisticated than the spiritual practice (Welwood, 2000). Although researchers have not yet determined the prevalence of spiritual bypass, it is considered to be a common problem among those pursuing a spiritual path (Cashwell, Myers, & Shurts, 2004; Welwood, 1983). Common problems emerging from spiritual bypass include compulsive goodness, repression of undesirable or painful emotions, spiritual narcissism, extreme external locus of control, spiritual obsession or addiction, blind faith in charismatic leaders, abdication of personal responsibility, and social isolation.”  Reverting back to frequent indulgence in nature can begin to remedy these detrimental spiritual, social, and physiological effects.  If people as individuals would choose to daily spend at least an hour alone in nature, they would be healthier individuals overall.
  Technology is often viewed as social because of its informative qualities, but this is not the case when technologies make the message itself, and not the person behind the message, the focus.  To be information oriented is to forsake or inhibit social interaction.  Overuse of technology is less of an issue to human health if it is being overused in its truly social forms. Truly social forms of technology such as Skype and movies viewed in public and group settings are beneficial to societal and personal health. According to a peer-reviewed study conducted by John B. Nezlek, the amount and quality of one’s social interactions has a direct relationship to how positively one feels about one’s self. Individual happiness is supported by social activity.
Abuse of technology is a problem because it results in spiritual *******.  It points humanity toward believing that it can, by its own power, become like God.  Abuse of technology inclines humanity to believe that human thoughts are just as high as the thoughts of God. It is the silicon equivalent of the Tower of Babel.  It builds humanity up unto itself to become idols. In extreme cases overuse of technology may lead to such megalomania that some of humanity may come to believe that humanity is God.  Technology is a spiritual bypass, a cop-out to dealing with human inability and depravity. The misuse of technology results in emotional and psychological damage. It desensitizes and untethers the mind from the self. It causes identity crises. Corruption of technology from its innately neutral state into something that negatively affects the human race results in hollow social interactions, reclusion, inappropriate social responses, and inability to understand social dynamics efficiently.
It may appear to some that technology cannot be the cause of a large-scale social interrupt because technology is largely social. However, the nature of technology as a whole is primarily two things: It is informational; it is for use of entertainment. Informational technology changes the focus of interaction from the messenger to the message. Entertainment technology is, as a majority, of a reclusive nature.
Readers may be inclined to believe that nature is not foundational to spirituality and has little effect on one’s spiritual journey, it is best to look through history. Religions since the beginning of time have either focused on nature or incorporated nature into their beliefs. Animists believe that everything in nature has a spirit. Native American Indians like the Cherokee believe that nature is to be used but respected. They believe that nature is a gift from the Great Spirit; that earth is the source of life and all life owes respect to the earth. Christians believe that it is the handiwork of God, and a gift, to be subdued and used to support the growth and multiplication, the prosperity and abundance of the human race.
In a society that has lost touch with its natural surroundings it is sure that some believe that nature has little effect on health, as plenty of people live lives surrounded by cities and skyscrapers, never to set foot in a forest or on red clay and claim perfect health. However, even in the states of the least contact possible with nature, nature has an effect on human health. The amount of sunlight one is exposed to is a direct factor in the production of vitamin D. Vitamin D deficiency has been determined to be linked to an increased likelihood of contracting heart disease, and is a dominant factor in the onset of clinical depression. Nature has such a drastic effect on human health that the lack of changing season and sunlight can drive individuals to not only depression, but also suicide. This is demonstrated clearly when Alaska residents, who spend half a year at a time with little to no sunlight demonstrate a rate of suicide and clinical depression diagnoses remarkably higher than the national average.
Dependence on technology is engrained in our society, and to some the proposed solution may not seem feasible. They find the idea of so drastically limiting technology use imposing. They do not feel that they can occupy their time instead with a daily hour of indulgence in nature. For these individuals, try limiting isolating technology use to 72 hours a week, and indulging in nature only three times a week for thirty minutes. Feel free to choose reclusive technology over social technologies sometimes, but do not let technology dominate your life. Make conscious efforts to engage in regular social interactions for extended periods of time instead of playing Skyrim or Minecraft. Watch a movie with your family or Skype your friends. Use technology responsibly.
To remedy the effects of the abuse of technology and the isolations of humanity from nature, individuals should limit their reclusive technology use to 24 hours in a week’s time, indulge in nature for an hour daily, and choose to prefer truly social technologies over reclusive technologies as often as possible. In doing so, individuals will foster their own holistic health. They will build and strengthen face-to-face relationships. They will, untwist, reconstruct and rejuvenate their spirituality. They will be less likely to contract emotional or social disorders and will treat those they may already struggle with.  So seek your own health and wellbeing. Live long and prosper.
ZzyiP May 2018
there are chains on my desk,
you cant see them but i can,
in fact i can feel them.
i can feel them tight around my neck
pulling me away from my soul.
they slowly drag me 'forward'.
my grip on freedom weakens as the links tussle my neck,
the singing of birds fade and become more distant.
singing choirs cease to sing.
the sun shines differently,
its a dim light with no glimmer anymore.
i see less colours now and my muscles ache.
i move less, smell less, feel less.
its cold as i subdue to the pull.
my clattering and rebellious steps form rhythm
my legs conform as i march in sync with all the same misfortunates around me
dragged and dragged we march
there is no point to resist
now we march
confidently we march
but our souls were left behind
school, exams, educational system.
Valentine Mbagu Sep 2013
The stewardship of talent calls attention for everyone to discover their purpose on earth,
knowing we are created with potentials waiting to be maximized.
The stewardship of time calls attention for everyone to maximize their time on earth,
knowing we are mandated to dominate and subdue the earth.
Nothing is found except it is hidden,
every one has a talent.
Nothing is hidden except it is a secret,
every person has a gift.
Nothing is a secret except it is a treasure,
every individual has a potential.
Every one has a secret hidden treasure to be found,
ln them lives unique talents waiting to be discovered;
lf only they can discover their purpose on earth.
Every person has a destined mission to accomplish,
ln them lives voices waiting to be heard;
lf only they can activate their gifts.
Every individual has a solution to provide on earth,
ln them lives great potentials waiting to be maximized;
lf only they can exploit their potentials.
How then can talents be discovered knowing that any talent wasted will be accounted for.
How then can gifts be activated knowing that we are mandated by God to accomplish a purpose on earth.
How then can potentials be maximized knowing that we are created to impact our generation.
Let him that seek to discover and utilize his talents on earth consult God through prayers.
Let him that seek to activate his gifts exploit God's given innate ability to man.
Let him that seek to maximize his potentials on earth search the mind of God through the scriptures.
Is there any reward for discovering and exploiting your talents?
Is there any reward for activating your innate gifts?
Is there any reward for maximizing your God given potentials?
He that discovers and exploits his talents for God will receive the Masters reward.
He that activates his innate gifts will be remembered forever.
He that maximizes his potentials will leave an indelible footstep on earth.
Hope you strive to be persistent and consistent in the stewardship of talent,
knowing that much is required of you.
Endeavour to be faithful and obedient in your stewardship of talent, knowing we all owe God the accountability of our talents.
Ensure you exploit the discovery of your talents,
activate your innate gifts and maximize your potentials effectively.
Strive to discover your purpose on earth,
Seek to activate your talents and gifts; and
Strive to maximize your potentials.
He that discovers and exploits his talents on earth,
will leave an indelible footprint on the sands of time that will be remembered forever.
He that activates his gifts on earth will impact the world and his generation.
He that maximizes his potentials effectively,
will engrave his names in the sands of time and seasons of the sky.

Talent is a Mandate not a Delegate.
Talent is a Mandate not a Delegate.
You brave heroic minds,
Worthy your country's name,
That honour still pursue,
Go, and subdue,
Whilst loit'ring hinds
Lurke here at home with shame.

Britons, you stay too long,
Quickly aboard bestow you;
And with a merry gale
Swell your stretched sail,
With vows as strong
As the winds that blow you.

Your course securely steer,
West and by South forth keep;
Rocks, lee-shores, nor shoals,
When Eolus scowls,
You need nor fear,
So absolute the deep.

And cheerfully at sea,
Success you still entice
To get the pearl and gold;
And ours to hold
Virginia,
Earth's only Paradise.

Where Nature hath in store
Fowl, venison, and fish;
And the fruitfull'st soil,
Without your toil,
Three harvests more,
All greater than your wish.

And the ambitious vine
Crowns with his purple mass
The cedar reaching high
To kiss the sky,
The cypress, pine,
And useful sassafras.

To whom the golden age
Still Nature's laws doth give,
No other cares attend
But them to defend
From winter's rage,
That long there doth not live.

When as the luscious smell
Of that delicious land,
Above the sea that flows,
The clear wind throws,
Your hearts to swell,
Approaching the dear strand.

In kenning of the shore,
(Thanks to God first given)
O you, the happiest men,
Be frolic then!
Let canons roar,
Frighting the wide heaven!

And in regions far
Such heroes bring ye forth
As those from whom we came,
And plant our name
Under that star
Not known unto our North.

And as there plenty grows
Of laurel everywhere,
Apollo's sacred tree,
You may it see
A poet's brows
To crown, that may sing there.

Thy voyages attend
Industrious Hakluit,
Whose reading shall inflame
Men to seek fame,
And much commend
To after-times thy wit.
Michael Briefs Apr 2018
Artemis of the wood,
sweet skill of deadly
silence,
her accurate aim and steady
strength
finds the subtle seam,
between
all things.
Her swift sentry,
airborne,
elegant and true,
flies with focused
ferocity.
The soft,
wet earth
surrounds and
welcomes;
her realm of the hunt.
The scent
of the fallen leaves,
cool and colorful,
subdue
my soul.
The forest hush is all that
remains...
Poem inspired by picture at https://www.facebook.com/photo.php?fbid=10213076227916353&set=a.10208174166607884.1073741828.1113041505&type=3&theater
Omnis Atrum Aug 2012
Don’t think I’m trying to make or break you spirit
Just giving you a thought from my soul, if you would only hear it,
I can’t fully express (or repress) exactly what it is I think
So I babble incoherently and leave my decision on the brink.
I can’t decide if I should drop my pride and let the words flow
But a fear far worse rises of sad surprises and having to let you go,
So I stand back though I feel you close and I try to leave you be
But I know I can’t conceal or forget the words you’ve said to me.
So let me know (or find a way to show) exactly what I should do
But know as soon as I leave I find myself lost without you,
If you could just see a glimpse or peek for just a second of my mind
And what’s inside then you would know all thoughts for you are kind.
Only protecting (but not correcting) when I think I should step in
Because I’ve been in the same place and I’ve felt that hurt, my friend,
And I don’t want anyone to feel a pain so real, especially not you
Ignoring potential ulterior motives you know every word I say is true.
I swear without err that I couldn’t miss you more when you’re not here
But I’m fighting back fears when you’re holding me near whispering secrets in my ear,
And I’ve told you truly you hold more beauty that all of the stars in the night
Though you show it, I guess you don’t know it, or this knowledge you seem to fight.
(Who could forget her covered in glitter with sweet revenge in her eyes?)
But you’ve got this kid confused and blurry no matter how hard I try
To figure you out, your words still seem like an undecipherable code
That I try to map out and reconstruct in an abstract uneven ode.
I’m not playing, only saying that whether my words seep through or not
That you need not fear, because I’ll be here, my promise I haven’t forgot,
And when it ends, as it inevitably will, and you feel nothing but hurt and pain
I’ll soften my tone, and tell you you’re never alone, and you’re safe in my arms again.

A lifetime of waiting in wonder if you were really true
A trillion seconds of wishing my worries I could subdue,
Countless nights spent praying that you would become real to me
But a moment in your arms and worries are but a distant memory.

I have spent the greater portion of my life searching for a person that has certain distinguishable qualities. I have often been told that my standards were unreachable. I have spent years defining unconditional love, the difference between love and infatuation, and in general what love is. I was not until I met you that I was able to distinguish one emotion from another figure out what I had been missing all along. Since I met you I now know that love is:

When their heartbeat reverberates inside your very soul. When you find the answers to all of the questions of the world inside their eyes. When the only desire that you have is to fulfill all of their desires. When your body trembles at its inability to contain all of the emotions that are trying to burst forth from within you. When their voice sounds sweeter than any angelic melody could ever desire to. When you are dreaming of them and upon waking you try as hard as you can to get back to sleep because you cannot wait until you actually get to see them again. When they are the first thing that you think of in the morning and the last thing that you think about before going to sleep. When you try so hard to conceal how you are lost in bliss when you see them smile. When every touch and caress makes your heart race faster than you thought possible. When you wish you could lose yourself for an eternity in every kiss. When every day spent with them passes by in a moment and you find yourself wishing you were with them again. When your biggest fear is waking up and not finding them next to you. When your greatest desire is to hold them close. When all of the great problems of the world become minor details. When you search constantly for a stronger word because you know that love could not possibly encompass everything that you feel. When you know in your heart that you could drown in a single tear that they cried. When you would give up everything else just to hear them say "I love you" and know that they meant it. When you know that there is no one else in the world more beautiful than the person you hold dear. When you cannot help but smile when you think back on the memories you have made.  When you plan out every moment of that special day just so it will be as memorable as possible to them. When the only reason that you have left to fear death is that you would be without them. When you know that to hurt them would be the greatest crime that you could ever commit. When you realize that these words do not do justice to the meaning behind them.

Yet…even though those words cannot fully express how I truly feel…I still use them for lack of a way to show you to a further extent.

I love you. I love your kisses. Your smile. When you tell me that all that matters is us. That the rest of the world could fall apart and as long as we have each other that we'll be fine. That little thing you do when you think no one is looking. The way you lay there and stare at me for hours on end. Not needing to say anything. The way you smile because you know that it makes me happy, even if you don't want to. The way you call me just to see what I’m up to...even if you already know. The way you act surprised even if I’ve ******* up and you already know what's going to happen. The way that you look so innocent when you lay there sleeping. The way you laugh at me when I’m acting ******* just so I won't feel bad. That look you give me. The way that we argue about who loves who more. The stupid things we do when we're bored. The way that you make me feel complete. The way you hold me so tightly. The way you make me feel like I’m the one protecting you instead of the other way around. How it seems like I’m not alone when you're here. How you pour out your soul because you know I won't ever use any of it against you. The love you give, the hope you continue, the happiness you sustain.

A thousand thoughts of you are but a sand in time
but those thoughts of you are always in my mind,
Swirling slowly, completely through, even to my soul
and these fragments of thoughts of you are what makes me whole.
I piece them all together as hard as it may be
so I can remember every moment since you said yes to me,
And as I get lost in these memories deep in my heart’s core
I think in bliss of how in time there will be so many more.
I piece my life together like a puzzle full of truth
but the puzzle now can make no sense without the thought of you,
The only time I’m more confused is when I’m lost within your eyes
Because I’m lost within the one that I love to be beside.
I have eternal comfort when I’m holding you tight
But even that eternity must end when I let you go at night,
And even though I leave alone, I leave with a smile
Because I know before I see you again, it will only be a while.
The happiness you’ve brought to me this poem cannot explain
Because even now I can’t tell you how much I’ve gained,
Ever since that night when you said that you’d be mine
So I just wanted to let you know that I have the best valentine.

puzzles are easily put together, codes are easily deciphered, riddles are easily solved, questions are easily answered. the things created by the mind of man can be easily solved by the mind of man. it is only the questions that words cannot be found for that cannot be answered.

if a heart could cry out in an audible tone then i am afraid that i would go deaf from the constant murmur that would be produced from the depths of my chest. if love was an object i am afraid that i would tuck mine away forever so that such an irreplacable treasure would not become worn with time. if time could stop itself i am afraid where i would be found when it did so. if sleep could lash out and attack me for ignoring it for so long i am afraid that it would never cease its assault. if errors made were corporeal then i am afraid that i would lock them away forever in an inescapable prison to never be seen again. if my apologies grew limbs i am afraid they would die from exhaustion from constantly running from my heart to your ears. if my desire could be contained i am afraid no container would be found capable of storing such a great mass. if it was possible for me to find that which i seek i am afraid that it would dissolve and leave me without the one that none can replace. if i could tell you everything that i feel i am afraid that you would think me truly mad. if all my fears dissolved i am afraid that i would have nothing left to run from and would be found standing still. if i should be found standing still i am afraid that i would give all i have to give. and if i gave my all i am afraid that it would all be for nought and i would be found where i once was, without...

my father recently told me that i run from everything. i follow some "run and gun" pattern as he described it. he does not know how right he truly was. i could not explain it to him just as much as i cannot fully explain it to myself. but to put it simply...i fear. i fear love because i fear that it will always end as it has in the past. i fear confrontation because in the end someone always ends up hurt. i fear sleep because i cannot control the dreams that are created by my own mind. i fear hope because i am afraid that i will be disappointed. i fear my emotions because i am afraid that they will become greater than what i can control. i fear closeness because distance will inevitably set in. i fear looking into your eyes because you may see how i truly feel. that you may feel sympathy, that you may look down on me for admitting what is known to be true but never stated, that you will see how much you have helped me through what i could not do on my own, that you will see through my eyes and into my soul and be overwhelmed.

and though i fear many things, and though because i cannot often be found because i run from all those things which i do fear, there are some things that i have never feared and i doubt i ever shall. i have never feared your voice. i have never feared being with you. i have never feared losing what we have developed through the years. i have never feared that anything will ever come between us. i have never feared that the love i feel for you should ever subside. i have always given you my heart in whole because there is no fear that you will ever break it. and though i know that i have never nor will ever find a greater friend than you i do not fear that i should ever have to search for another. in a poem that i once wrote to you the words "all i have ever wanted, but more than i could ask for" still stand true. you mean the world to me. and if you were not here i have no idea where i would be right now. i just wanted to thank you for being there for me through everything that i've gone through. you have brought light to a once dim heart. you are the only proof that i need that there are those out there deserving all that i have.

these words mean nothing without the meaning behind them.

smile love, just smile. i will make you the happiest woman in the world. i will give you everything that you've ever wanted. i will make you forget the entities of sadness and regret. i will love you and you will love me, i'll make you lose yourself in the everlasting bliss, never leave you without a smile. i'll leave you wondering how you lived your life before now. he will fill your head with empty promises...

in time i have come to learn that love is a many faceted colossus. and depending on the angle of approach and point of view you can see many different things in it. that is why most people view love in different ways. it's not that their love is less true, it's just they have been one of the unfortunates that has been led to view love from the wrong perspective. finding love is easy if you approach it from one of the more easily accessible viewpoints. but if you work at it hard enough you can gain a vantage point that shows you the true beauty of love. the whole of this gargantuan emotional construct will be within your heart and mind. and once you have conquered the understanding of this which some might call an obstacle you can share what you have learned and teach those who were so unfortunate to not achieve what you have achieved. because although each facet complicates the next, and every love is different, is the goal not always the same? to extend your boundaries of happiness with another past what you could accomplish by yourself.

...and when you are left unhearted wondering why this love has collapsed upon itself. i will simply tell you that you saw love as a simple emotion when it was really a complicated goliath. and as you cannot build wonders out of empty boxes, you cannot build love with nothing but empty promises.

and there was a man. the frigid chill of winter blew behind him pushed him forward into the warm embrace that stood before him. and he knew that never again would he be able to turn around and face the cold void that he had left behind. he would never be able to follow the trail of frozen tears to find what he had once called his own on the other side of the blizzard. once he had found his way out of the storm he knew that he would never again have to feel such pain, such numbness. but the warm embrace that held him now made him forget all of those things. because that from which he came was so cold the warmness he now felt was euphoric. it lit a spark in his eye and caused him to glow. and of this fact alone he is forever grateful.

All i want is to be with you
but i don't know how to let you know,
if somehow you found out and knew
all my worries and fears would go.
If the wind would whisper in your ear
this secret that i'm forced to keep,
and all of it you could hear
so much pressure would be lifted off of me.
My unease to tell has filled me with disbelief
usually it is so easy for me to throw it all way,
but your friendship I do want to keep
and I can't find the way to tell you today.
I can't just let go like times before
there's something about you that makes me care,
I feel like this is something more
but with you this secret i can't share.
maybe i'm afraid you might shy away
or I'll just ***** everything up again,
but if i ever found out that you would stay
I'd break down and tell you right then.
All I want is to be with you
but I don't know how to let you know,
If somehow you found out and knew
new fears would come when the old ones go.

when you lay there staring up at me i realize
that i can almost see your soul through your eyes,
i can see all your desires that i'm trying to ignore
because i'm so afraid you'll say "don't hold me anymore".
the love i feel for you will surely outlast the world
but in this love there is no lust even as our bodies were curled,
i  just want to hold you and know that you are near
to move any further than this would again spark the fear.
my mind was running in circles as we laid there so long
so confused, so petrified, so afraid to do something wrong,
but even though these feelings were welling up inside of me
every time you smiled i felt nothing but relief.
knowing that you were there sheltered me from all that i hide
and hearing "i love you too" makes me forget what i've been denied,
makes me forget all but the wholeness that i feel when i'm with you
so whole because i know and feel that every word you say is true.
So here's to a friend that i know i never will forget
and not letting love and closeness turn into regret,
here's to the emotions for her that i can no longer store
she's everything i've ever wanted, but more than i could ask for.

Yesterday I knew the answers to all the problems on my mind
as you layed there trying to keep from falling asleep,
I found myself looking forward and not behind
and sharing these secrets i thought i would always keep.
But I must have stirred too much or breathed too hard
because your eyes slowly opened up again
and i knew the feelings i felt i no longer had to disregard
as you, as if lost in dream, looked into my eyes, my friend.
You sitting there so beautiful, a smile crossed your face
I knew there was no concealing the smile on my own
in this complete comfort that i know i can't replace
no mat
I hateth th' song of th' grass outside;
and t'eir blades t'at swing about my feet
like fire. How unfeeling all of which are-
did t'ey really think I wouldst ever be tantalised
by t'eir sickly magic? Such a gross one-
demanding, rapacious, parasitic!
Even I am fed up with t'eir proposals,
and ideas t'at t'ey fervently throw
in th' hope t'at t'ey canst corrupt my dreams,
my feelings-ah, yes, my sincere feelings,
and secure, t'ough imaginary, dreams.
Oh, and my comfortable desire as well!
My rosy desire-which at times canst tiringly
petrify me-ah, unbelievable, is it not? Th' fact
t'at I am so satiatingly, and daringly, petrified
by my own desire-and reproved by th' one
whom I am astonished at, praise, and admire;
How pitiful I am! How horrific and tragic!
I hath knitted my sorry without caution,
I was too immersed in vivid glances
and disguises and mock admiration.
Perhaps it hath been my mistake!
Eyes t'at blindly saw,
ears t'at wrongly judged!
Lies t'at I forsook,
tensions t'at I undertook!
Oh, how credulous I am-to vice!
Mock me, detest me, strangle me!
Stop my sullen heart from breathing-
as I hath, I hath spurned my darling-
oh, I hath lost my love!
How sorrowful, tearful-and painful!
And how I hath lost my breath; for cannot I stop
my feet from swimming and tapping
in t'is fraudulent air, gothic and transient
With poems t'at no matter how mad,
but nearly as thoughtful and eloquent,
I shalt still remain doleful and sad,
for my love for him is indeedst thorough-
and imminent; No matter how absurd he fancies
I am, and how he looketh at me oftentimes
with twigs of governing dexterity;
but most of all, shame.
I hath no shape now.
I hath lost, and raked away,
my elaborate conscience;
I hath corrupted my conciseness,
I hath wounded my sanguinity,
originality, and thoughts even, of my poetic
soul-of my poetic bluntness and sometimes
rigid, creativity.
I am an utter failure.
I am a mad creature; I am maddened by love,
I am frightened by virtue, I despise and reject
truth. I hath no sibling in t'is world of humanity,
ah-yes, no more sibling, indeedst,
neither any more puzzles of fate
t'at I ought to host, and solve;
I deserve nothing but fading and fading away
and give up my soul, my human soul-
to being a slave to disgrace
and cordial nothingness.
I belongst not, to t'is whole human world;
T'is is not my region, for I canst, here-
smell everything sacrificed for one another
and rings of delightful and blessed laughter
which I loathe, with all th' sonnets and auguries
of my laconic heart. Oh, I am misery!
I am evil, evil misery!
I, myself, equal tragedy; I am a devil,
a feminine and laurel-like devil-
just like how I look,
but tormented I am inside,
as a cursed being by nature and God Almighty
for never I shalt be bound to any love;
and engaged to any hands
in my left years and in th' afterlife outright.
I shalt have never any marriage within me,
any marriage worthy of talks, parties,
neither anything my wan heart desires;
like sweets with no sweetness,
or dances with no music.
No human love should ever
be properly conducted by me,
I am incapable of embodying
a unity, I am destined to be with me.
To be with me only-ah, as sad as it is,
as vague as how it sounds, or it might be.
O, and how I should love, emptiness!
Any loss should thus be romantic to me:
Just how death already is;
my husband is death,
and my chamber is his grave.
I shalt, night and day, sing to th' leaves
on his tomb,
ah-as t'ey are alive to me!
Yes, my darling reader! To me, t'ey are living souls,
t'ey open t'eir mouths and sing to me
Whenever I approach 'em with my red
bucket of flowers; lilies t'ey eat, ah-
how romantic t'ey look, with tongues
slithering joyfully over th' baked loaves I proffer!
T'eir smell of rotting flesh my hug,
meanwhile t'eir deadness my kisses!
T'eir greyness, and paleness-my cherry,
and t'eir red-blood heath my berry!
So glad shalt I becometh, and shimmer shalt my hair-
and be quenched my buoyant hunger-
beneath th' sun, with my hands, t'at hath
been aborted for long, robbed of whose divine functions
Laid in such epic, and abundant rejections
Brought into life again, and its surreal breath
But t'is time realistic, t'ough which happiness
shalt be mortal, as I perfectly, and tidily knoweth
and as I flippeth my head around
And duly openeth my eyes, I shalt again
be sitting in th' same impeccable nowhereness,
nowhere about th' dead lake, with its white-furred
swans, ghost-like at t'is hour of night-
Wherein for th' rest of my years should I dwell,
with no ability and desired tranquility
t'at canst once more guarantee
my security to escape.
T'ere's no door-yes, no door, indeedst,
to flee from th' gruesome trees,
t'eir putrid breath solitary and reeks of tears,
whilst t'eir tangled leaves smell strongly
of vulgarity and hate.
I hate as well-th' foliage amongst 'em,
grotesque and fiendish art whose dreamy visages,
with sticking tails wiping and squeaking
about my eyes, t'ough as I glance through
thy heavens, Lord, gleam like watery roses
before t'eir petals swell, fall, and die.
Oh-so creepy and melancholy t'ese feelings are,
but granted to me I knoweth not how,
as to why allowed not I am,
to becomest a more agreeable mistress
to a human-a human t'at even in solitude
breathes th' same air, and feels all th' same
indolent as me, by th' tedious,
ye' cathartic, morn.
Ah, and shalt I miss my lover once more
And t'is time even more persistently t'an before,
For every single of his breath is my sonnet,
and every word he utters my play.
He is th' salvation, and mere justification
I should not for ever forget,
just like how I should cherish
every sound second; every brand-new day.
My heart is deeply rooted in him;
no matter how defunct-
and defected it may seem,
as well as how futile, as t'is selfish world
hath-with anger and jealousy, deemed.
How I feel envy towards t'ose lucky ones,
with lovers and ringlets about t'eir palms,
so jealous t'at I cringe towards my own fate,
and my inability to escape which.
How unfair t'is world is sometimes-to me!
Ah, but I shalt argue further not;
I shalt make t'is exhaustive story short-
I am like a nasty kid trapped in th' dark,
without knowing in which way I should linger,
'fore making my way out and surpass her.
She is a curse-indeedst, a curse to me,
t'ough at th' moment she is a cure-but to him,
but she is all to forever remain a bad dream,
which he should but better quit,
she shalt subdue my light,
and so cheat him out of his wit.
She is an angel to him at night,
but at noon he sees her not,
she is an elegant, but mischievous auroch
with ineffectual, ye' doll-like and plastic auras
She is deceit, she is litter, she is mockery;
She hath all but an indignant, ****** beauty
She does not even hath a life, nor
a journey of destiny
She hath not any trace of warmth, or grace,
and most of th' time, at night
It is her agelessness t'at plays,
she ages but she falsely tricks him-my love,
into her lusted, exasperating eagerness;
t'ough colourless is her soul, now,
from committing too much of yon sin
She still knoweth not of her unkindness,
and thinks t'at everything canst be bought
by beauty, and t'at neither love nor passion
canst afford her any real happiness.

Ah, my love, I am hung about
by t'is prolific suspense;
My heart feels repugnant in its wait;
uncertain about everything thou hath said
As thou wert gentle but mean to me;
despite my kindness, ye' mistaken shortcomings
as I stood by th' railings th' other day, next to thee.
Ah, thee, please hear my apologies!
Oh, thee, my life and my midday sun,
a song t'at I sing-in my bed and on my pillow,
last week, yesterday, today, and tomorrow.
I am, however, to him forever a childlike prodigy-
shalt never he believeth in my tales,
ah, his faith is not in me,
but I in him.
How despicable!
But foolishly I still love him,
even over t'is overly weighing injustice
on my heart-
ah, still I love him, I love him!
I love him too badly and madly,
I love him too keenly, but wholly passionately.
I love him with all my heart and body!
Oh, Kozarev, I love thee!
I love thee only!
For love hath no more weight, neither justice
within it, if it is given not by thee;
I was born and raised to be thine,
as how thou wert created
and painted and crafted-by God Almighty,
to be mine. As I sit here I canst savagely feel, oh,
how painfully I feel-yon emptiness,
t'is insoluble, inseparable solitude
filled not with thy air, glancing at
th' deafening thunder, rusty rainbows
With thee not by my side.
I fallest asleep, as dusk preaches
and announces its arrival,
But asleep into a burdened nightmare,
too many fears and screams heightened in it,
ah, I am about to fallest from smart rocks
into th' boiling tides of fire beneath my feet.
I wake into th' imprudent smile of th' moon,
and her coquettish hands and feet
t'at conquer th' night so cold.
She is about to scold me away again,
'fore I slap her cheeks and send her back
to sleep, weeping.
I return to my wooden bench, and weep
all over again, as without thee still I am,
barefooted and thinly clothed amongst
th' dull stars at a killing cold night.
Th' rainbow is still th' rainbow,
but it is now filled with horror,
for I am not with thee, Kozarev!
Oh, Kozarev, th' darling of my heart,
th' mere, mere darling of my silent heart,
even th' heavens art still less handsome
t'an thy images-growing and fading
and growing and fading about me
Like a defiant chain, thou art my naughty prince,
but th' most decorous one, indeed;
thou art th' gift t'at I'th so heartily prayed for
and supplicated for-over what I should regard
as th' longest months of my life.
O, Kozarev, thou art my boy,
and which boy in th' world
who does not want to
play hide-and-seek in th' garden-
like we didst, last Monday?
Thou art my poem,
and thus worth all th' stories
within which. Thou art genial,
cautious, and beneficent. Thou art
vital-o, vital to me, my love!
I still blush with madness at th' remembrance
of thy voice, and giggle with joy and tears
over yon picture of thee; I canst ever forget thee
not, and sure as I am, t'at never in my life
I shalt be able to love, nor care for another;
thou art mine, Kozarev, thou art mine!
Thou art mine only, my sweet!
And ah, Kozarev, thou knoweth, my darling,
t'at the rainbow is longer beautiful
tonight; and as haughtiness surfaces again
from th' cynical undergrowth beneath,
I am afraid t'at t'eir fairness and brightness
shalt fade-just like thy love, which was back then
so glad and tender, but gets warmer not;
as we greet every inevitable day
and tend to t'eir needs,
like those obedient clouds
to th' appalling rain, in th' sky.

Ah, but nowest look-look at thee! Thy innocence,
t'at was but so delicate and sweet-
like t'ose bare, ye' green-clustered bushes yonder,
is now in exile, yes, deep exile, my love!
I congratulate thee on which, yes, I do!
I honestly do! For thy joy and gladness
doth mean everything to me,
'ven t'ough it means th' rudest,
th' eeriest of life; t'at I shalt'th ever seen!
But should I do so? T'at is a question
I canst stop questioning myself not.
Should I? Should I let thee go
and t'us myself suffer here
from th' absence
of my own true love-
and any ot'er future miracles
in my life?
I think not!
Ah, and not t'at there'd be
any ot'er mirages in my love,
for all hath been, and shalt always be-
united in thee! O, in thee, only, Kozarev!
For I am certain I love thee,
and so hysterically love thee only,
even amongst th' floods-ah, yes,
t'ese ambiguous piles of flooding pains,
disgusting as blood, but demure,
and clear as my own heartbeat;
I love and want thee only,
as how I dreameth of,
and careth for thee every night,
t'ough just in my dream,
and in life yet not!
Ah, Kozarev, I am thy star,
just like thou art mine-already,
I am fated and bound to thee,
and thou to me.
Thou art not an illusion,
neither a picture of my imagination.
Thou art real, Kozarev,
thou art real-and forever
shalt be real to me;
thou art th' blood,
t'at floweth through my veins,
thou art th' man,
t'at conquereth my heart-and hands,
thou art everything,
thou art more t'an my poem
and my delicate sonnet,
thou art more t'an my life
or my ever dearest friend.

Probably 'tis all neither a poem,
nor a matter of daydreams;
perhaps still I needst to find him,
t'ough it may bringst me anot'er curse,
and throwest me away
and into anot'er gloom.
Ah, Kozarev, thou-who shalt never
be reading t'is poem, much less write one
Unlike thou wert to me back t'en;
Thou art still as comely as th' sun;
Thou art still th' man t'at I want.
Even whenst all my age is done;
and my future days shalt be gone.
Taru M Oct 2013
Beware if you don't want to get checked
I am a knightmare
A pawn when you step
My bishops are a big scare
Bishops are unsaintly
Slaying enemies daily
They sacrifice themselves for a higher cause
I'm playing out this game even though I get no applause

You're a novice when you play
I'm Sun Tzu at his best
That means my strategy can withstand the test
can subdue your mind
and in time you'll find
My thinking's not black or white
It's ornery
Never tip my king
Even if you corner me

The rooke is my home,
defense from those who prey on me
My queen is always loyal
Til the end she stays with me
Til the end she lays with me
My mate til mate
Your hand's reaching for the clock
but it's far too late

And so to end this rhyme let me slow the pace
And drop a heavy message in this empty space
Chess club is coming soon
You can learn to play
Room 285
Monday through Thursday

9th period!
this is my promo rap for the chess club I'm trying to start
Daniel Fowler Dec 2012
Ah, the season of gifting.
Antagonist of year-long thrifting.
Tradition sadistic,
Materialistic,
Four quarters in pockets worth sifting.

This year I hereby proclaim
I shan’t be consumed by the game.
Cycle of curse
Purpose perverse
The namesake, an oversight became.

Christ’s birth did in fact begin,
Holiday distracted by sin.
Misguided it be
To forget idly
The sacrifice He made for all men.

We naively regard generosity
As holiday’s behavioral piosity.
But if dollars and cents
Are the tools of offense
Over shadow favor luminosity.

Water in Africa is *****.
American child in poverty.
Politics aside,
Convenient homicide,
To enable the ills of society.

In the global economy we flaunt
Wealth by comparison, bitter taunt.
First world problems abound
Pass the turkey around
Central heating and air, what a jaunt!

What if this season we decide
To extend two palms open wide?
Sacrificing ourselves
Rather than stocking our shelves
Dying whispers echo true: “we tried.”

Don’t spend your money on me this year.
Not iPhones, not tickets, not Blu-ray or beer.
Instead know you can
Distribute more than
A snort, a lie, and a tear.

(optional conclusion to assist interpretation of last line)

Snort of derision,
Lies of provision,
Tears, even true,
Hardly subdue
Anguish deprived of tradition’s revision.
Whom does this stately Navy bring?
O! ‘tis Great Britain's Glorious King,
Convey him then, ye Winds and Seas,
Swift as Desire and calm as Peace.
In your Respect let him survey
What all his other Subjects pay;
And prophesie to them again
The splendid smoothness of his Reign.
Charles and his mighty hopes you bear:
A greater now then Cæsar's here;
Whose Veins a richer Purple boast
Then ever Hero's yet engrost;
Sprung from a Father so august,
He triumphs in his very dust.
In him two Miracles we view,
His Vertue and his Safety too:
For when compell'd by Traitors crimes
To breathe and bow in forein Climes,
Expos'd to all the rigid fate
That does on wither'd Greatness wait,
Had plots for Life and Conscience laid,
By Foes pursu'd, by Friends betray'd;
Then Heaven, his secret potent friend,
Did him from Drugs and Stabs defend;
And, what's more yet, kept him upright
‘Midst flattering Hope and bloudy Fight.
Cromwell his whole Right never gain'd,
Defender of the Faith remain'd,
For which his Predecessors fought
And writ, but none so dearly bought.
Never was Prince so much beseiged,
At home provok'd, abroad obliged;
Nor ever Man resisted thus,
No not great Athanasius.
No help of Friends could, or Foes spight,
To fierce Invasion him invite.
Revenge to him no pleasure is,
He spar'd their bloud who gap'd for his;
Blush'd any hands the English Crown
Should fasten on him but their own.
As Peace and Freedom with him went,
With him they came from Banishment.
That he might his Dominions win,
He with himself did first begin:
And that best victory obtain'd,
His Kingdom quickly he regain'd.
Th' illustrious suff'rings of this Prince
Did all reduce and all convince.
He onely liv'd with such success,
That the whole world would fight with less.
Assistant Kings could but subdue
Those Foes which he can pardon too.
He thinks no Slaughter-trophees good,
Nor Laurels dipt in Subjects blood;
But with a sweet resistless art
Disarms the hand, and wins the heart;
And like a God doth rescue those
Who did themselves and him oppose.
Go, wondrous Prince, adorn that Throne
Which Birth and Merit make your own;
And in your Mercy brighter shine
Then in the Glories of your Line:
Find Love at home, and abroad Fear,
And Veneration every where.
Th' united world will you allow
Their Chief, to whom the English bow:
And Monarchs shall to yours resort,
As Sheba's Queen to Judah's Court;
Returning thence constrained more
To wonder, envy, and adore.
Disgusted Rome will hate your Crown,
But she shall tremble at your Frown.
For England shall (rul'd and restor'd by You)
The suppliant world protect, or else subdue.
I, who erewhile the happy Garden sung
By one man’s disobedience lost, now sing
Recovered Paradise to all mankind,
By one man’s firm obedience fully tried
Through all temptation, and the Tempter foiled
In all his wiles, defeated and repulsed,
And Eden raised in the waste Wilderness.
  Thou Spirit, who led’st this glorious Eremite
Into the desert, his victorious field
Against the spiritual foe, and brought’st him thence        
By proof the undoubted Son of God, inspire,
As thou art wont, my prompted song, else mute,
And bear through highth or depth of Nature’s bounds,
With prosperous wing full summed, to tell of deeds
Above heroic, though in secret done,
And unrecorded left through many an age:
Worthy to have not remained so long unsung.
  Now had the great Proclaimer, with a voice
More awful than the sound of trumpet, cried
Repentance, and Heaven’s kingdom nigh at hand              
To all baptized.  To his great baptism flocked
With awe the regions round, and with them came
From Nazareth the son of Joseph deemed
To the flood Jordan—came as then obscure,
Unmarked, unknown.  But him the Baptist soon
Descried, divinely warned, and witness bore
As to his worthier, and would have resigned
To him his heavenly office.  Nor was long
His witness unconfirmed: on him baptized
Heaven opened, and in likeness of a Dove                    
The Spirit descended, while the Father’s voice
From Heaven pronounced him his beloved Son.
That heard the Adversary, who, roving still
About the world, at that assembly famed
Would not be last, and, with the voice divine
Nigh thunder-struck, the exalted man to whom
Such high attest was given a while surveyed
With wonder; then, with envy fraught and rage,
Flies to his place, nor rests, but in mid air
To council summons all his mighty Peers,                    
Within thick clouds and dark tenfold involved,
A gloomy consistory; and them amidst,
With looks aghast and sad, he thus bespake:—
  “O ancient Powers of Air and this wide World
(For much more willingly I mention Air,
This our old conquest, than remember Hell,
Our hated habitation), well ye know
How many ages, as the years of men,
This Universe we have possessed, and ruled
In manner at our will the affairs of Earth,                
Since Adam and his facile consort Eve
Lost Paradise, deceived by me, though since
With dread attending when that fatal wound
Shall be inflicted by the seed of Eve
Upon my head.  Long the decrees of Heaven
Delay, for longest time to Him is short;
And now, too soon for us, the circling hours
This dreaded time have compassed, wherein we
Must bide the stroke of that long-threatened wound
(At least, if so we can, and by the head                    
Broken be not intended all our power
To be infringed, our freedom and our being
In this fair empire won of Earth and Air)—
For this ill news I bring: The Woman’s Seed,
Destined to this, is late of woman born.
His birth to our just fear gave no small cause;
But his growth now to youth’s full flower, displaying
All virtue, grace and wisdom to achieve
Things highest, greatest, multiplies my fear.
Before him a great Prophet, to proclaim                    
His coming, is sent harbinger, who all
Invites, and in the consecrated stream
Pretends to wash off sin, and fit them so
Purified to receive him pure, or rather
To do him honour as their King.  All come,
And he himself among them was baptized—
Not thence to be more pure, but to receive
The testimony of Heaven, that who he is
Thenceforth the nations may not doubt.  I saw
The Prophet do him reverence; on him, rising                
Out of the water, Heaven above the clouds
Unfold her crystal doors; thence on his head
A perfet Dove descend (whate’er it meant);
And out of Heaven the sovraign voice I heard,
‘This is my Son beloved,—in him am pleased.’
His mother, than, is mortal, but his Sire
He who obtains the monarchy of Heaven;
And what will He not do to advance his Son?
His first-begot we know, and sore have felt,
When his fierce thunder drove us to the Deep;              
Who this is we must learn, for Man he seems
In all his lineaments, though in his face
The glimpses of his Father’s glory shine.
Ye see our danger on the utmost edge
Of hazard, which admits no long debate,
But must with something sudden be opposed
(Not force, but well-couched fraud, well-woven snares),
Ere in the head of nations he appear,
Their king, their leader, and supreme on Earth.
I, when no other durst, sole undertook                      
The dismal expedition to find out
And ruin Adam, and the exploit performed
Successfully: a calmer voyage now
Will waft me; and the way found prosperous once
Induces best to hope of like success.”
  He ended, and his words impression left
Of much amazement to the infernal crew,
Distracted and surprised with deep dismay
At these sad tidings.  But no time was then
For long indulgence to their fears or grief:                
Unanimous they all commit the care
And management of this man enterprise
To him, their great Dictator, whose attempt
At first against mankind so well had thrived
In Adam’s overthrow, and led their march
From Hell’s deep-vaulted den to dwell in light,
Regents, and potentates, and kings, yea gods,
Of many a pleasant realm and province wide.
So to the coast of Jordan he directs
His easy steps, girded with snaky wiles,                    
Where he might likeliest find this new-declared,
This man of men, attested Son of God,
Temptation and all guile on him to try—
So to subvert whom he suspected raised
To end his reign on Earth so long enjoyed:
But, contrary, unweeting he fulfilled
The purposed counsel, pre-ordained and fixed,
Of the Most High, who, in full frequence bright
Of Angels, thus to Gabriel smiling spake:—
  “Gabriel, this day, by proof, thou shalt behold,          
Thou and all Angels conversant on Earth
With Man or men’s affairs, how I begin
To verify that solemn message late,
On which I sent thee to the ****** pure
In Galilee, that she should bear a son,
Great in renown, and called the Son of God.
Then told’st her, doubting how these things could be
To her a ******, that on her should come
The Holy Ghost, and the power of the Highest
O’ershadow her.  This Man, born and now upgrown,            
To shew him worthy of his birth divine
And high prediction, henceforth I expose
To Satan; let him tempt, and now assay
His utmost subtlety, because he boasts
And vaunts of his great cunning to the throng
Of his Apostasy.  He might have learnt
Less overweening, since he failed in Job,
Whose constant perseverance overcame
Whate’er his cruel malice could invent.
He now shall know I can produce a man,                      
Of female seed, far abler to resist
All his solicitations, and at length
All his vast force, and drive him back to Hell—
Winning by conquest what the first man lost
By fallacy surprised.  But first I mean
To exercise him in the Wilderness;
There he shall first lay down the rudiments
Of his great warfare, ere I send him forth
To conquer Sin and Death, the two grand foes.
By humiliation and strong sufferance                        
His weakness shall o’ercome Satanic strength,
And all the world, and mass of sinful flesh;
That all the Angels and aethereal Powers—
They now, and men hereafter—may discern
From what consummate virtue I have chose
This perfet man, by merit called my Son,
To earn salvation for the sons of men.”
  So spake the Eternal Father, and all Heaven
Admiring stood a space; then into hymns
Burst forth, and in celestial measures moved,              
Circling the throne and singing, while the hand
Sung with the voice, and this the argument:—
  “Victory and triumph to the Son of God,
Now entering his great duel, not of arms,
But to vanquish by wisdom hellish wiles!
The Father knows the Son; therefore secure
Ventures his filial virtue, though untried,
Against whate’er may tempt, whate’er ******,
Allure, or terrify, or undermine.
Be frustrate, all ye stratagems of Hell,                    
And, devilish machinations, come to nought!”
  So they in Heaven their odes and vigils tuned.
Meanwhile the Son of God, who yet some days
Lodged in Bethabara, where John baptized,
Musing and much revolving in his breast
How best the mighty work he might begin
Of Saviour to mankind, and which way first
Publish his godlike office now mature,
One day forth walked alone, the Spirit leading
And his deep thoughts, the better to converse              
With solitude, till, far from track of men,
Thought following thought, and step by step led on,
He entered now the bordering Desert wild,
And, with dark shades and rocks environed round,
His holy meditations thus pursued:—
  “O what a multitude of thoughts at once
Awakened in me swarm, while I consider
What from within I feel myself, and hear
What from without comes often to my ears,
Ill sorting with my present state compared!                
When I was yet a child, no childish play
To me was pleasing; all my mind was set
Serious to learn and know, and thence to do,
What might be public good; myself I thought
Born to that end, born to promote all truth,
All righteous things.  Therefore, above my years,
The Law of God I read, and found it sweet;
Made it my whole delight, and in it grew
To such perfection that, ere yet my age
Had measured twice six years, at our great Feast            
I went into the Temple, there to hear
The teachers of our Law, and to propose
What might improve my knowledge or their own,
And was admired by all.  Yet this not all
To which my spirit aspired.  Victorious deeds
Flamed in my heart, heroic acts—one while
To rescue Israel from the Roman yoke;
Then to subdue and quell, o’er all the earth,
Brute violence and proud tyrannic power,
Till truth were freed, and equity restored:                
Yet held it more humane, more heavenly, first
By winning words to conquer willing hearts,
And make persuasion do the work of fear;
At least to try, and teach the erring soul,
Not wilfully misdoing, but unware
Misled; the stubborn only to subdue.
These growing thoughts my mother soon perceiving,
By words at times cast forth, inly rejoiced,
And said to me apart, ‘High are thy thoughts,
O Son! but nourish them, and let them soar                  
To what highth sacred virtue and true worth
Can raise them, though above example high;
By matchless deeds express thy matchless Sire.
For know, thou art no son of mortal man;
Though men esteem thee low of parentage,
Thy Father is the Eternal King who rules
All Heaven and Earth, Angels and sons of men.
A messenger from God foretold thy birth
Conceived in me a ******; he foretold
Thou shouldst be great, and sit on David’s throne,          
And of thy kingdom there should be no end.
At thy nativity a glorious quire
Of Angels, in the fields of Bethlehem, sung
To shepherds, watching at their folds by night,
And told them the Messiah now was born,
Where they might see him; and to thee they came,
Directed to the manger where thou lay’st;
For in the inn was left no better room.
A Star, not seen before, in heaven appearing,
Guided the Wise Men thither from the East,                  
To honour thee with incense, myrrh, and gold;
By whose bright course led on they found the place,
Affirming it thy star, new-graven in heaven,
By which they knew thee King of Israel born.
Just Simeon and prophetic Anna, warned
By vision, found thee in the Temple, and spake,
Before the altar and the vested priest,
Like things of thee to all that present stood.’
This having heart, straight I again revolved
The Law and Prophets, searching what was writ              
Concerning the Messiah, to our scribes
Known partly, and soon found of whom they spake
I am—this chiefly, that my way must lie
Through many a hard assay, even to the death,
Ere I the promised kingdom can attain,
Or work redemption for mankind, whose sins’
Full weight must be transferred upon my head.
Yet, neither thus disheartened or dismayed,
The time prefixed I waited; when behold
The Baptist (of whose birth I oft had heard,                
Not knew by sight) now come, who was to come
Before Messiah, and his way prepare!
I, as all others, to his baptism came,
Which I believed was from above; but he
Straight knew me, and with loudest voice proclaimed
Me him (for it was shewn him so from Heaven)—
Me him whose harbinger he was; and first
Refused on me his baptism to confer,
As much his greater, and was hardly won.
But, as I rose out of the laving stream,                    
Heaven opened her eternal doors, from whence
The Spirit descended on me like a Dove;
And last, the sum of all, my Father’s voice,
Audibly heard from Heaven, pronounced me his,
Me his beloved Son, in whom alone
He was well pleased: by which I knew the time
Now full, that I no more should live obscure,
But openly begin, as best becomes
The authority which I derived from Heaven.
And now by some strong motion I am led                      
Into this wilderness; to what intent
I learn not yet.  Perhaps I need not know;
For what concerns my knowledge God reveals.”
  So spake our Morning Star, then in his rise,
And, looking round, on every side beheld
A pathless desert, dusk with horrid shades.
The way he came, not having marked return,
Was difficult, by human steps untrod;
And he still on was led, but with such thoughts
Accompanied of things past and to come                      
Lodged in his breast as well might recommend
Such solitude before choicest society.
  Full forty days he passed—whether on hill
Sometimes, anon in shady vale, each night
Under the covert of some ancient oak
Or cedar to defend him from the dew,
Or harboured
John Shahul Sep 2018
I beseeched and reached out to my crush
She looked away and wondered with a blush
Every time I looked at her in the eyes
With anticipation our heart sighs
She flashed her eyebrows with a smile
As my hands and feet are free to flail
It happened every time for a while
I did the same after a while
To chime in with the beautiful woman of my dream.
I perfected the time
To ask her out for a date,

I wrote:  I would like to get in touch with you
My Crush:  What is that you need to touch base about?

Me:
Where we lovers shall the world forget?
No where and in no place where men cannot pursue
Where we lovers tryst in no regret.
Side by side we walk as our feelings can subdue,
Set aside our differences with no further due,
Soon we realize as we embrace
Tense in silence
Falling in love with each other, with no trace
Of disappointments our heart can surrender.
Love sustains in secret endeavor
And unfolds itself like an opening flower.
Love abounds in mysterious ways
And speaks to one who loves truly as always
Where no one know us falling in love in the lovers tryst.

Where we lovers shall the world forget?
Truthful to the heart unto the grave
Where we lovers tryst so brave
Had we dwelt
Restraining times tiding flow
On the Glaciers far below,
Unto make it to the mist of mountains?
Hidden behind the curtains
Of avalanche and snow,
From the deep sea to the blue summit,
With deep feelings of love and joy consummate,
As love sparkles through each other’s eyes nice and bold
Make up our mind with one secret kiss soft and sweet.
We look forward to the entire new world to behold
Where no one know us in the lovers tryst.

Where we lovers shall the world forget?
As our love has come along
Where we love and stay in love together lifelong
To love all day long
To love all our fair youth together can belong.
Like fragrance to the flower
Mixed with breeze and prevails everywhere
Where we live to our dreams and desires
Where no one know us together in the lovers tryst.

Where we lovers shall the world forget?
Where no one know us where we see each other
Making diamond dew drops into a mirror
Where we mirror each other
Where our visages seen together
Where our images seen so closer
As one image with no dimensions
Other than our own true reflections
Of making out our true love and kisses,
Laughing out louder
In true sense of humor,
With a tell tale of true love blisses
On each one of our fulfilling wishes
Our luscious smile blushes
Where no one know us see each other in the lovers tryst.

Where we lovers shall the world forget?
Moaning in our craving torments
Making our days into nights
And nights into unforgettable moments
Love is in the air
Whispers into the ears
Shunning the noises of delights
Far from the crowd where can we run off of no fears?
Crossing the seven seas and the infinite ocean
Where rivers ran deep down
Into arms of bay into vast eternity of silence
Where love cannot dissipate into rest at a glance
Where no one hear us moaning in the lovers tryst.

Where we lovers shall the world forget?
With the memory of our silent moments
Like a sail boat about a quarter mile out
With such opulent power my thoughts in her dwelt,
In the transparent dream travelled,
Lived aloof and rounded the skied gleams
Watching the galaxy revolving round,
In time’s eternity where lover dreams
And manifests true love all around.
Like a crescent moon beams
All over with the endless ocean;
Slouched to my touch, she topples down
Into my arms
As breathless as in her dreams.
As motionless as we are
We stare each other
One over the other as the wave rolls,
Rolls in and rolls out to the shore
And moves through the swells
Where no one know us in the lovers tryst
Where we lovers shall the world forget.
us humans haven't quite cleaned up
everyday we send nasty chemicals spiraling up
which invariably stuffs the ozone layer up

our polluting of this rim of protection
continually goes on we're not holding the pollutants in retention
which shows we're damaging its convention

there needs to be more
innovative ideas developed
to subdue the ***** air
                                     which we humans
                                     keep overly producing
                                     here and everywhere

so as the ultra violet streams
don't not become too extreme
they do irreparable harm
and give cause for alarm  

we humans have an obligation
to our planet's ozone cover
by not sullying its protective sheath  
with tons of polluting smother
16/09/2014 is International Day of the Preservation of the Ozone Layer.
Shlomo Oct 2018
Emerging economies.

What they’re emerging from I don’t know.

My guess, the depths of hell.

From the frying pan, right into the fire, or worse; a well.

A deep hole stronger than gravity, the force.

To be forever under the thumb of remorse.



A modern era of endless acts, policies and bla bla bla.

Shut up with all your platitudes.

I see what’s really going on. Aha!

You speak of sustainable development.

Nice to know that you’ve led by example.

Carried the mantle for all these years.



Centuries of ruthlessness, now veiled in sheep’s clothing.

But you won’t shut up. Because you don’t speak.

You never have. You just do.

Each day that goes by, you carry on anew.

Behind all the talk of hope, equality and more progress,

it seems the wolves are lurking.



Cooking up the next tool to subdue countless.

This time, not behind closed doors. But in plain sight.

It’s scary to imagine such spite.

Each year that goes by it becomes clearer that you never cared.

You sold guns, drugs and all kinds of war.

And each time, you kept coming back for more.



You’ve built up antibodies that ensure your survival.

But sometimes I wonder if you’re alive at all.

But what do I know?

Maybe you’re more alive than ever.

Doing what you do best but always more clever.

That not even the most stable of geniuses can evade your pressure.



A strong enough foundation that each break makes you stronger,

So strong that not even the Gremlin can take you under.  

Against this dreary background, foregrounded is nothing short of magical.

Beyond hope, prayers or a thoughtless radical.

Or maybe this is all just fake outrage.

An attempt to evade the boredom of this endless monotony and baggage.



Or maybe, the term is out of date.

Like every other, that makes me increasingly more irate.

In which case, this poem is at least ten years late.

Or maybe there are too many maybes’.

And I’m perfectly suited for this time of vague uneasiness and indifference.

In which case, my imagination probably needs more sociology and less a lesson in rhymes.
Piano backed narration @ https://anchor.fm/shlomotion/episodes/Emerging-Economies-e1s1a6
Alyssa Underwood Apr 2016
I asked the Lord that I might grow
In faith, and love, and every grace;
Might more of His salvation know,
And seek, more earnestly, His face.

‘Twas He who taught me thus to pray,
And He, I trust, has answered prayer!
But it has been in such a way,
As almost drove me to despair.

I hoped that in some favored hour,
At once He’d answer my request;
And by His love’s constraining pow’r,
Subdue my sins, and give me rest.

Instead of this, He made me feel
The hidden evils of my heart;
And let the angry pow’rs of hell
Assault my soul in every part.

Yea more, with His own hand He seemed
Intent to aggravate my woe;
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low.

Lord, why is this, I trembling cried,
Wilt thou pursue thy worm to death?
“‘Tis in this way, the Lord replied,
I answer prayer for grace and faith.

These inward trials I employ,
From self, and pride, to set thee free;
And break thy schemes of earthly joy,
That thou may’st find thy all in Me.”

         ~ John Newton (1725-1807)
https://www.youtube.com/watch?v=0cnEDUMfPXs&nohtml5;=False
O Intelligences moving the third heaven,
the reasons heed that from my heart come forth,
so new, it seems, that no one else should know.
The heaven set in motion by your worth,
beings in gentleness created even,
keeps my existence in its present woe,
so that to speak of what I feel and know
means to converse most worthily with you:
I beg you, then, to listen to me well.
Of something in me new I now will tell—
how grief and sadness this my soul subdue,
and how a contradiction from afar
speaks through the rays descending from your star.

A thought of loveliness seems now to be
life to my ailing heart: it used to fly
oft to the very presence of your Sire;
and there a glorious Lady sitting high
it also saw, who spoke so pleasingly,
my soul would say “Up there dwells my desire.”
Now one appears, which I in dread admire
a mighty lord that makes it flee away,
so mighty, terror from my heart outflows.
To me he brings a lady very close,
and “Who salvation seeks,” I hear him say,
“let him but gaze into this lady’s eyes,
if he can suffer agony of sighs.”

Such is the contradiction, it can slay
the humble thought that is still telling me
of a fair angel up in heaven crowned.
My soul bemoans its present misery,
saying, “Unhappy me! How fast away
went he, in whom I had some solace found!”
And of my eyes it says, with mournful sound,
“When was it such a lady pierced their sight?
Why did they fail to see me in her guise?
I said, ‘Oh, surely, in this lady’s eyes
the one must dwell who kills my peers with fright.’
To no avail I warned them (Oh, my dread!),
but look at her they did, and I fell dead.”

“Oh, no, not dead, you are bewildered much,
O my poor soul, so pained and grieving so,”
replies a loving spirit, kind and sweet,
“For the fair woman, that you feel and know,
has changed your life so quickly and so much,
you now are trembling in your vile defeat.
Look how humility and mercy meet
in one so wise and gentle in her height:
so call her Lady, as by now you must.
And you will see, if steadfast is your trust,
such lofty miracles, such full delight,
you’ll say, ‘O Love, true lord, do as you please:
here is your humble handmaid on her knees.’”

My song, I do believe that those are few
who can unravel your most hidden sense,
so intricate and mighty is your wit.
Therefore, if by some fate or circumstance
you stray and venture among people who
seem not completely to have fathomed it,
oh, then, I pray, console yourself a bit,
and say, O lovely latest song, to them,
“Notice, at least, how beautiful I am!”
O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue
Torin Galleshaw May 2016
(Want)                              You                            (DeeN)                  ­                                  
         (to)                       My heart                   (ot)                                                      
      ­        (taste)         Are my youth        (tea)                                               ­                     
                                    (your|rouy)                 ­                                                                 ­  
                                   Your my heat                                                    
                                     (skin|naip)
                               Eye€ÿèeYeē¥eeyE                 
                                ­         EYES             
Your     Eyes   Are             o
                                 n                     c
                                       a          e
(your) (eery) (sea)

need to eat your pain                   want to taste your skin
                                  am jumping in

                              (your)                   (a)
                                           (Love)
           ­                      (is)                 (beach)
Ocean Air Subdue..........
Anagramz
Peter Krespan Aug 2014
Your face, full of elation.
Sweet perfection, no frustration.
Summer memories, nostalgia hemorrhage.
Let's stay here, far from Anchorage.
What you've taught me, you might never know.
Wherever you are, that's where the wind blows.
Currently, these currents take me to you.
An act, time and again, time could never subdue.
While we do reside in the days long after,
Never could these months be a diminishing chapter.
I can feel them still, as relevant as ever.
The prime cultivation for something that will grow forever.
Close your eyes, I'm sure you can see those nights.
When loves only concern was to avoid a sugar spike.
This new captivation, this magnified fixation,
The love savior, our separate emotional asphyxiation.
That innocence needs not be continually longed after,
Because for now we shall continue writing, until we reach our final chapter.
Ryan A Flournoy Apr 2015
10:35 p.m.

Again the man ate too much for his own good. He could barely sit long enough in his car ride home without an involuntary bowel movement threatening to ruin the interior leather of his new convertible car. The same convertible he happened to clean earlier that day, and for the second time that week. Barley able to transition out of his car he wobbled his way to his front door and into his house away from the fascist eyes of his affluent neighbors. He plopped to the living room floor assuming the only position his body was capable of. As he lay spreadeagle on his back uncomfortable and slightly anxious he ripped his shirt off in fear of suffocation. The spinning fan above brought waves of nausea if he starred at it for too long. Rubbing his naked protruding belly seemed to be a brief fix for the brewing pain in his stomach, but then the pain turned for the worse. He felt the sidings of his stomach stretched and the food nearly about to overflow back out of his mouth. A small burp came from his abdomen and he could taste the food as it rose and steamed in the back of his throat. He questioned himself In agony, "Why?". Why would he continue to spoil the treat of dining out at his favorite restaurant in town just to come home in disgust and pain? Is it an inability to stop himself from ordering the biggest plates of food and forcing every single grain of it into his mouth? Or are the pictures that show the plates of food just too enticing for his self control? Is it that the price seems right, therefore it only seems logical to order the full plate and its copious amount of sides to choose from? Perhaps it is just because his finances allow him to and his lack of appreciation for what sparse living feels like, or even worse famine. With no real acknowledgment of the nonrefundable resources he so easily exhaust, not to mention the physical harm done to his body, he was doomed for failure. He winced as he rolled to his side. No burp could subdue the agony of each turn in his stomach. He feared at any second his dinner would decorate his luxurious new rug that he took so much pride in. So much pride it was not uncommon he would insist his guest to bend down and feel the plushness of it every time they stepped on it. Still the war raged in his abdomen. Focused on his breathing, he shut his eyes in hopes of a get away. Struggling to remain still he reassured himself to breath.

11:07 p.m.

Suddenly, like a light switch found in a dark room a life changing truth was revealed to him. One so beautifully powerful it was to change him for good. The awareness of this truth would put an end to his pain and suffering, his lies and imperfections. There was now an answer to the constant void in his stomach, his unquenched hunger, the glass half empty. No longer was he a prisoner of deception. There was an overwhelming fleeting of demons and a mountain of weight lifted. His vision was as clear and vivid as it could ever be. The bliss was not ignorance, not anymore...it was unfeigned truth. For the first time ever he could see life for what it really was. It felt like a lifetime of emotions in one moment. Simplicity surrounded him in every direction. He felt the joy of complete freedom. The weightlessness of eternal peace. He was to tell the world of this untapped truth brought to him. A new and better way to live. An actual sustainable lifestyle free of judgement.

Then without his consent, he abruptly stood up. Dazed and in a state of confusion, he glanced at the clock.

11:11 p.m.

He then looked down and saw what his life cleansing truth was. He had simply soiled himself while asleep, ruining his new living room rug.
Man longs for fulfillment but looks for it in material objects, false ideologies, pleasure and desires. We will continue to take from this Earth until one day there will be nothing left.
Becca Jan 2014
The waves go marching two by two
In the deep ocean blue
As the whale splashes and spews
Yet, The waves go marching two by two

The waves go marching two by two
As the whale splashes and spews
And seagulls cry and the wind too
Yet, The waves go marching two by two


The waves go marching two by two
As the seagulls cry and the wind too
And a child rowing in his canoe,
Yet, the waves go marching two by two

The waves go marching two by two
And a child is rowing in his canoe,
Where the waters are big and ado,
Yet, the waves go marching two by two

The waves go marching two by two
Where the waters are big and ado,
And the ocean vast and a child subdue,
Yet, the waves go marching two by two

The waves go marching two by two,
And the ocean vast and a child subdue,
As a child’s last cry and the sea brews
Yet, the waves go marching two by two

The waves go marching two by two
As a child’s last cry and the sea brews
A child dies in the deep ocean blue
Yet, the waves go marching two by two
ryn Aug 2014
What is this wall
That keeps us in
Over each other, we trip; we fall
We are like fish with no fins

Head on we crash
With fists we beat
We hack and we slash
Screaming, kicking with invisible feet

Blocked we remain
Let us flow
Us you can't contain
Let us go

Strengthened with aggregate
But held back by concrete
Cerebral wall with no gate
We're packed with angry grit

You know we're here
You feel us roiling
You hear us clear
Boiling and brewing

We understand the reason
You deem it necessary
Thinking it would lessen
Subdue the rage and fury

Your illusion of control
Of us, you'd pick the best
Surely you're taking the toll
Of being nothing but suppressed

All of us, we are you
We make you what you are
From the subtlest cue
To the high achieving star

We are many but we are one
Your thoughts and emotions
We are your loaded gun
We're the answer to false pretensions

You can't have us dammed
We've initiated a coup
No...we'll not be ******
Too late...we've broken through
P S Bravo Sep 2011
Feed the lion.
She is the law of the light
and the love of the lamb.

Teeth tear open wounds
ripping skin like rags;
flesh for the feast,
an altar for the beast.

She looks at her prey.
Her eyes pierce the heart.
Her body's of a lover.
Her breast are of a mother.

She swallows the sin of it's soul.
She eats the salts in it's sweat.
and let's the blood wrap around lips
dripping crimson on the sands.
Jon Tobias Nov 2011
Can I trust the eyes seeking mine?
I want to
Because they look like home
Through sepia tones
A bittersweet nostalgia before
We learned how easily people break

I want to trust your arms
They look just big enough to hold me
When I know the only way I feel safe
Is in the shape of a ball

And if you were any more beautiful
I’d be *******
Much like the ten beers I should’a
Said no to
Before you
And they
Had me sycophantic and stumbling
And already
just a little bit
*******

I want the smell of you to linger on my clothes
The same way fire does
After a book burning
Just a little bit shameful

I want you to stop my stammering
With a kiss
To preoccupy my mouth
Long enough to subdue my stupid

I want to let go
Of the fever that makes my back sweat
When I see you
And the worry
That your eyes might lose their shine someday

I want you
In all the ways that
I am probably not supposed to want you
But I do

I want our wrinkles to one day fit
Like ****** up Ziploc bags
It’s that bad
So kiss me
Before I tell you that

And maybe
keep your eyes closed
Until I can trust them
Because I want to
First line donated by Neva Flores. I hope you like it, and thank you so much for playing.
Aishwarya Ezhava Jul 2018
it's okay to experience
the worst things in life,
nothing other than it
can make you hardy.

it's okay not to be perfect,
as no one out there is,
you can't even be perfect until you
satisfy the beholder's expectations.

It's okay to fail sometimes
it tastes bitter, but not boresome,
ceaseless success can make you happy,
but to subdue lack of success is kinda reward.

It's okay to be lost
in your deep musings,
to wander the unsure ways
in quest of esctasy.
As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of judgement past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
With large wine-offerings poured, and sacred feast,
Shall spend their days in joy unblamed; and dwell
Long time in peace, by families and tribes,
Under paternal rule: till one shall rise
Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men not beasts shall be his game)
With war, and hostile snare, such as refuse
Subjection to his empire tyrannous:
A mighty hunter thence he shall be styled
Before the Lord; as in despite of Heaven,
Or from Heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse.
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of Hell:
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to Heaven;
And get themselves a name; lest, far dispersed
In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God, who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings, them beholding soon,
Comes down to see their city, ere the tower
Obstruct Heaven-towers, and in derision sets
Upon their tongues a various spirit, to rase
Quite out their native language; and, instead,
To sow a jangling noise of words unknown:
Forthwith a hideous gabble rises loud,
Among the builders; each to other calls
Not understood; till hoarse, and all in rage,
As mocked they storm: great laughter was in Heaven,
And looking down, to see the hubbub strange,
And hear the din:  Thus was the building left
Ridiculous, and the work Confusion named.
Whereto thus Adam, fatherly displeased.
O execrable son! so to aspire
Above his brethren; to himself assuming
Authority usurped, from God not given:
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation; but man over men
He made not lord; such title to himself
Reserving, human left from human free.
But this usurper his encroachment proud
Stays not on Man; to God his tower intends
Siege and defiance:  Wretched man!what food
Will he convey up thither, to sustain
Himself and his rash army; where thin air
Above the clouds will pine his entrails gross,
And famish him of breath, if not of bread?
To whom thus Michael.  Justly thou abhorrest
That son, who on the quiet state of men
Such trouble brought, affecting to subdue
Rational liberty; yet know withal,
Since thy original lapse, true liberty
Is lost, which always with right reason dwells
Twinned, and from her hath no dividual being:
Reason in man obscured, or not obeyed,
Immediately inordinate desires,
And upstart passions, catch the government
From reason; and to servitude reduce
Man, till then free.  Therefore, since he permits
Within himself unworthy powers to reign
Over free reason, God, in judgement just,
Subjects him from without to violent lords;
Who oft as undeservedly enthrall
His outward freedom:  Tyranny must be;
Though to the tyrant thereby no excuse.
Yet sometimes nations will decline so low
From virtue, which is reason, that no wrong,
But justice, and some fatal curse annexed,
Deprives them of their outward liberty;
Their inward lost:  Witness the irreverent son
Of him who built the ark; who, for the shame
Done to his father, heard this heavy curse,
Servant of servants, on his vicious race.
Thus will this latter, as the former world,
Still tend from bad to worse; till God at last,
Wearied with their iniquities, withdraw
His presence from among them, and avert
His holy eyes; resolving from thenceforth
To leave them to their own polluted ways;
And one peculiar nation to select
From all the rest, of whom to be invoked,
A nation from one faithful man to spring:
Him on this side Euphrates yet residing,
Bred up in idol-worship:  O, that men
(Canst thou believe?) should be so stupid grown,
While yet the patriarch lived, who ’scaped the flood,
As to forsake the living God, and fall
To worship their own work in wood and stone
For Gods!  Yet him God the Most High vouchsafes
To call by vision, from his father’s house,
His kindred, and false Gods, into a land
Which he will show him; and from him will raise
A mighty nation; and upon him shower
His benediction so, that in his seed
All nations shall be blest: he straight obeys;
Not knowing to what land, yet firm believes:
I see him, but thou canst not, with what faith
He leaves his Gods, his friends, and native soil,
Ur of Chaldaea, passing now the ford
To Haran; after him a cumbrous train
Of herds and flocks, and numerous servitude;
Not wandering poor, but trusting all his wealth
With God, who called him, in a land unknown.
Canaan he now attains; I see his tents
Pitched about Sechem, and the neighbouring plain
Of Moreh; there by promise he receives
Gift to his progeny of all that land,
From Hameth northward to the Desart south;
(Things by their names I call, though yet unnamed;)
From Hermon east to the great western Sea;
Mount Hermon, yonder sea; each place behold
In prospect, as I point them; on the shore
Mount Carmel; here, the double-founted stream,
Jordan, true limit eastward; but his sons
Shall dwell to Senir, that long ridge of hills.
This ponder, that all nations of the earth
Shall in his seed be blessed:  By that seed
Is meant thy great Deliverer, who shall bruise
The Serpent’s head; whereof to thee anon
Plainlier shall be revealed.  This patriarch blest,
Whom faithful Abraham due time shall call,
A son, and of his son a grand-child, leaves;
Like him in faith, in wisdom, and renown:
The grandchild, with twelve sons increased, departs
From Canaan to a land hereafter called
Egypt, divided by the river Nile
See where it flows, disgorging at seven mouths
Into the sea. To sojourn in that land
He comes, invited by a younger son
In time of dearth, a son whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh. There he dies, and leaves his race
Growing into a nation, and now grown
Suspected to a sequent king, who seeks
To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves
Inhospitably, and kills their infant males:
Till by two brethren (these two brethren call
Moses and Aaron) sent from God to claim
His people from enthralment, they return,
With glory and spoil, back to their promised land.
But first, the lawless tyrant, who denies
To know their God, or message to regard,
Must be compelled by signs and judgements dire;
To blood unshed the rivers must be turned;
Frogs, lice, and flies, must all his palace fill
With loathed intrusion, and fill all the land;
His cattle must of rot and murren die;
Botches and blains must all his flesh emboss,
And all his people; thunder mixed with hail,
Hail mixed with fire, must rend the Egyptians sky,
And wheel on the earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain,
A darksome cloud of locusts swarming down
Must eat, and on the ground leave nothing green;
Darkness must overshadow all his bounds,
Palpable darkness, and blot out three days;
Last, with one midnight stroke, all the first-born
Of Egypt must lie dead.  Thus with ten wounds
The river-dragon tamed at length submits
To let his sojourners depart, and oft
Humbles his stubborn heart; but still, as ice
More hardened after thaw; till, in his rage
Pursuing whom he late dismissed, the sea
Swallows him with his host; but them lets pass,
As on dry land, between two crystal walls;
Awed by the rod of Moses so to stand
Divided, till his rescued gain their shore:
Such wondrous power God to his saint will lend,
Though present in his Angel; who shall go
Before them in a cloud, and pillar of fire;
By day a cloud, by night a pillar of fire;
To guide them in their journey, and remove
Behind them, while the obdurate king pursues:
All night he will pursue; but his approach
Darkness defends between till morning watch;
Then through the fiery pillar, and the cloud,
God looking forth will trouble all his host,
And craze their chariot-wheels: when by command
Moses once more his potent rod extends
Over the sea; the sea his rod obeys;
On their embattled ranks the waves return,
And overwhelm their war:  The race elect
Safe toward Canaan from the shore advance
Through the wild Desart, not the readiest way;
Lest, entering on the Canaanite alarmed,
War terrify them inexpert, and fear
Return them back to Egypt, choosing rather
Inglorious life with servitude; for life
To noble and ignoble is more sweet
Untrained in arms, where rashness leads not on.
This also shall they gain by their delay
In the wide wilderness; there they shall found
Their government, and their great senate choose
Through the twelve tribes, to rule by laws ordained:
God from the mount of Sinai, whose gray top
Shall tremble, he descending, will himself
In thunder, lightning, and loud trumpets’ sound,
Ordain them laws; part, such as appertain
To civil justice; part, religious rites
Of sacrifice; informing them, by types
And shadows, of that destined Seed to bruise
The Serpent, by what means he shall achieve
Mankind’s deliverance.  But the voice of God
To mortal ear is dreadful:  They beseech
That Moses might report to them his will,
And terrour cease; he grants what they besought,
Instructed that to God is no access
Without Mediator, whose high office now
Moses in figure bears; to introduce
One greater, of whose day he shall foretel,
And all the Prophets in their age the times
Of great Messiah shall sing.  Thus, laws and rites
Established, such delight hath God in Men
Obedient to his will, that he vouchsafes
Among them to set up his tabernacle;
The Holy One with mortal Men to dwell:
By his prescript a sanctuary is framed
Of cedar, overlaid with gold; therein
An ark, and in the ark his testimony,
The records of his covenant; over these
A mercy-seat of gold, between the wings
Of two bright Cherubim; before him burn
Seven lamps as in a zodiack representing
The heavenly fires; over the tent a cloud
Shall rest by day, a fiery gleam by night;
Save when they journey, and at length they come,
Conducted by his Angel, to the land
Promised to Abraham and his seed:—The rest
Were long to tell; how many battles fought
How many kings destroyed; and kingdoms won;
Or how the sun shall in mid Heaven stand still
A day entire, and night’s due course adjourn,
Man’s voice commanding, ‘Sun, in Gibeon stand,
‘And thou moon in the vale of Aialon,
’Till Israel overcome! so call the third
From Abraham, son of Isaac; and from him
His whole descent, who thus shall Canaan win.
Here Adam interposed.  O sent from Heaven,
Enlightener of my darkness, gracious things
Thou hast revealed; those chiefly, which concern
Just Abraham and his seed: now first I find
Mine eyes true-opening, and my heart much eased;
Erewhile perplexed with thoughts, what would become
Of me and all mankind:  But now I see
His day, in whom all nations shall be blest;
Favour unmerited by me, who sought
Forbidden knowledge by forbidden means.
This yet I apprehend not, why to those
Among whom God will deign to dwell on earth
So many and so various laws are given;
So many laws argue so many sins
Among them; how can God with such reside?
To whom thus Michael.  Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was law given them, to evince
Their natural pravity, by stirring up
Sin against law to fight: that when they see
Law can discover sin, but not remove,
Save by those shadowy expiations weak,
The blood of bulls and goats, they may conclude
Some blood more precious must be paid for Man;
Just for unjust; that, in such righteousness
To them by faith imputed, they may find
Justification towards God, and peace
Of conscience; which the law by ceremonies
Cannot appease; nor Man the mortal part
Perform; and, not performing, cannot live.
So law appears imperfect; and but given
With purpose to resign them, in full time,
Up to a better covenant; disciplined
From shadowy types to truth; from flesh to spirit;
From imposition of strict laws to free
Acceptance of large grace; from servile fear
To filial; works of law to works of faith.
And therefore shall not Moses, though of God
Highly beloved, being but the minister
Of law, his people into Canaan lead;
But Joshua, whom the Gentiles Jesus call,
His name and office bearing, who shall quell
The adversary-Serpent, and bring back
Through the world’s wilderness long-wandered Man
Safe to eternal Paradise of rest.
Mean while they, in their earthly Canaan placed,
Long time shall dwell and prosper, but when sins
National interrupt their publick peace,
Provoking God to raise them enemies;
From whom as oft he saves them penitent
By Judges first, then under Kings; of whom
The second, both for piety renowned
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne
For ever shall endure; the like shall sing
All Prophecy, that of the royal stock
Of David (so I name this king) shall rise
A Son, the Woman’s seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All nations; and to kings foretold, of kings
The last; for of his reign shall be no end.
But first, a long succession must ensue;
And his next son, for wealth and wisdom famed,
The clouded ark of God, till then in tents
Wandering, shall in a glorious temple enshrine.
Such follow him, as shall be registered
Part good, part bad; of bad the longer scroll;
Whose foul idolatries, and other faults
Heaped to the popular sum, will so incense
God, as to leave them, and expose their land,
Their city, his temple, and his holy ark,
With all his sacred things, a scorn and prey
To that proud city, whose high walls thou sawest
Left in confusion; Babylon thence called.
There in captivity he lets them dwell
The space of seventy years; then brings them back,
Remembering mercy, and his covenant sworn
To David, stablished as the days of Heaven.
Returned from Babylon by leave of kings
Their lords, whom God disposed, the house of God
They first re-edify; and for a while
In mean estate live moderate; till, grown
In wealth and multitude, factious they grow;
But first among the priests dissention springs,
Men who attend the altar, and should most
Endeavour peace: their strife pollution brings
Upon the temple itself: at last they seise
The scepter, and regard not David’s sons;
Then lose it to a stranger, that the true
Anointed King Messiah might be born
Barred of his right; yet at his birth a star,
Unseen before in Heaven, proclaims him come;
And guides the eastern sages, who inquire
His place, to offer incense, myrrh, and gold:
His place of birth a solemn Angel tells
To simple shepherds, keeping watch by night;
They gladly thither haste, and by a quire
Of squadroned Angels hear his carol sung.
A ****** is his mother, but his sire
The power of the Most High:  He shall ascend
The throne hereditary, and bound his reign
With Earth’s wide bounds, his glory with the Heavens.
He ceased, discerning Adam with such joy
Surcharged, as had like grief been dewed in tears,
Without the vent of words; which these he breathed.
O prophet of glad tidings, finisher
Of utmost hope! now clear I understand
What oft my steadiest thoughts have searched in vain;
Why o
Stephen E Yocum Oct 2013
By Stephen E. Yocum

In 1974, from out of Kabul,
The bouncing open back of
An old flat bed truck,
Eating dust and Diesel fumes,
Two alone we journeyed.

A round the world exploration
Of adventure and discovery.
Of lands and cultures,
people never before encountered.
Naive Ecotourists, before there
Was such a thing, called by a silly name.

The land there about, dry and dusty,
Sparse vegetations, Inhospitable to all,
Featureless and drab beyond comprehension.
Harsh lands breed harsh unforgiving people,
Matching their dire extreme surroundings.
This being one of those places.

I was on an adventure,
More so than she with me,
A rocky marriage at best,
Stressed further by months of travel.
I seeking the raw, the real,
She wanting first class comforts,
Like the “Good Life as seen on TV”.
A rough open flatbed truck, eating dust,
Not even close to fitting that description.

We were going to a small distant town,
Where I might see a game as old,
As that culture, of those Afghan plains,
A game, no truly more of a passion,
A long held national obsession,
Not so much played,
As combated, a war on horseback,
Brutal, ****** and thrilling.

Under noonday sun, yet chill of weather,
An hour out, four mounted horsemen
Appeared over a low hillock horizon,
Their horses in gallop, snorting, prancing,
High stepping, bounding, on a mission,
Kicking up a cloud of yellow/red dust,
The riders making straight for us.

These were the days before the AK-47,
Before the Russian invasion of ‘97.
The tribal Afghan men back then toted old,
Long Barreled, flint lock looking weapons
Often adorned with ribbon or paint,
Looking at first glance merely ornamental,
Not quite dismissing their lethal intent.

I had seen a sheep shot by one of
These old rifles, the entry spot was
The size of an American Half Dollar,
The exit hole the size of a tennis ball exploded.

As they approached, at my direction,
She withdrew further back towards the
Cab of the truck, beside a wooden crate.
I still sat, legs dangling over the tailgate,
One hand holding onto the wood slatted
Vertical, side rail of the bed.
The other hand on the hilt of my 8 inch Buck Knife.
That given the impending situation, would have
Done me as much good as my ******* into the face,
Of a very strong hurricane wind,
Doing me and us more harm than good.
All the while, still watching the horsemen,
As they rapidly approached ever closer.

Ignoring our dust, they reined in less than
Fifteen feet from our rear bumper,
(If there had indeed been a bumper.)
Horses wild eyes rolling, saliva snorting
From their mouths and nostrils,
Lather of sweat coating sleek bodies.
Looking more akin to fierce Dragons than Equines.

Their dusty riders looked like mounted warriors,
Escaped from out of a Hollywood movie,
Full bearded, hard men, with Scars on their faces,
Their serious dust laden red eyes burning like fire.
Jaws firm set, faces otherwise devoid of expression.
Dressed in traditional head to toe garb,
A style unchanged in hundreds of years,
Large curved Knives in wide leather belts,
Two, sporting hefty British holstered revolvers.
All four with long rifles in one hand,
Horse reins in the other.

Just like that, there we all were face to face,
I could not avoid their eyes, locking mine on
The bigger man near the center,
Hiding as best I could, my concern, no my fear,
With a neutral expression, neither smile nor sneer,
That might give me away. Yet the hair on the back
Of my neck did tingle, throat too dry and constricted
To speak should it even be required.  

The bigger man into whose eyes I stared,
As if I had issued some challenged invitation,
With but a single practiced move of his,
Right arm and hand,
(Horse reins held in the other),
Quickly shouldered his menacing weapon,
And sighted down its long barrel, right at my head.

Perhaps it was only a few seconds,
Yet it seemed an eternity,
That gun’s bore looked immense,
Like the gapping open mouth,
Of some great ballistic cannon.
For a moment I ceased breathing.
It felt as if my heart stopped beating.
I could not but sit there waiting,
There was no escaping.

That throw back to a fiftieth century man,
Held the power, of Life or sudden death,
In his hand, my life on the tip of his trigger finger,
He and I both instantly understood this.

It was clear in that one moment,
That to him, this was nothing new,
Or even of the slightest importance.
A thing to which he was plainly indifferent.

Down that bore, was a place in which lurked,
A lethal bullet with my name written upon it,
I felt trapped, like screaming, but remained silent,
Eyes open, and then why I will never know,
Still looking at him I narrowed my eyes and smiled.

As perhaps a reply on the man’s harsh face,
There appeared an ever so slightest grin.
Then he hefted his weapon back down under,
His arm and silently smiled and laughed,
In my direction.

I could not help but notice that one of his
Upper front teeth was of bright gold, while the
One next to the gold, was completely missing.

He nodded just once his head, to me a message,
All said with no words actually spoken,
“Today traveler,
I could have killed you,
Taken your woman.
Out here no one would know,
No one would have cared,
Not even the truck driver.
You are in my homeland,
I control it and you,
Today I choose not to **** you,
Tomorrow I might feel different.”

Then he and his unsmiling companions,
****** their straining unyielding horses,
to their left, galloping away in an obscuring
cloud, of yellow and reddish dust billowing.

While adrenaline turned my arms and
Legs to jelly, and shortly thereafter,
My stomach to sudden fits of
Wrenching regurgitation.

When in a few years I first heard,
That the Russians had invaded
That harsh unforgiving land,
I told a friend,
“Those fool Russians,
Have grabbed a fearsome,
Tiger by the tail, and that beast
Might just devourer them,
And not the other way around.”
It came to pass, I was not far off,
In my knowledgeable easy prediction.

The lesson I learned that day?
No matter who you think you are,
Or where you might come from,
What Nations impressive seal,
That your Passport reveals,
When you travel far and wide,
Trespass in another man’s back yard,
You best beware, of all the possibilities.

Upon our return trip the next day,
We took a bus of public conveyance,
Imagining perhaps there would be,
More safety in a convergence of numbers.

Footnote:

Over the centuries many invaders
Have attempted to subdue the wild
Land of the Afghans’ and nearly all failed.
A land and a people offering absolutely,
No forgiveness, not even to themselves.

Rudyard Kipling wrote of the British Empires brief
Excursions into that land, offering some sage advice;
“When you’re wounded and left on the Afghanistan’s
Plains, and the women come out to cut up what remains,
Jest roll to your rifle and blow out your brains and go to
Your God like a soldier.”

All present and would be conquers take note,
This remains Wise advice.  No one truly conquers there,
They just visit and bleed and then eventually go away,
Tails tucked between their knees. If indeed they still
Have one.
I have not collected many regrets, however as too that
Day in 1974, on the back of that battered old truck on
The plains of Afghanistan, I have one.
Minutes before those four threatening Horsemen
Appeared, I had capped and return my Nikon F camera
to its dust and water proof cover, when the incident
occurred, that bag and my camera were at the time,
snugly strapped to my back.
Vinay Kr Aug 2015
Finally, closer I came to you,
Realizing that desire held for lifetimes,
Welcomed by the soft winds you blew,
The ancient memory, I forget sometimes.

The fool I had become,
Trapped in a mess, that Illusion,
Your sweet voice spake, called me home,
Said, " In dropping the question, lies the solution."

You touched me, so warm, exquisite welcome,
Wasn't the first, yet, so new.
Reminded, " There ain't nothing to do, nobody to become,
You are born blissful, so blue!"

That smell, the distant drops of dew,
The graceful fall to the earth,
For that one taste, my senses subdue,
With life answered, you gave me a new birth.

Here I was, exactly where I needed to be,
"All so strange", said my wonder.
"What caused this divine surrender?
Was it you? Or was it all just within me?"
Written while at Muthanga Wildlife Reserve, Kerala, India.
Dark Jewel Aug 2014
If marks could subdue the beast,
That inferno within.

Can scratching save a life?
All night the dreadless Angel, unpursued,
Through Heaven’s wide champain held his way; till Morn,
Waked by the circling Hours, with rosy hand
Unbarred the gates of light.  There is a cave
Within the mount of God, fast by his throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heaven
Grateful vicissitude, like day and night;
Light issues forth, and at the other door
Obsequious darkness enters, till her hour
To veil the Heaven, though darkness there might well
Seem twilight here:  And now went forth the Morn
Such as in highest Heaven arrayed in gold
Empyreal; from before her vanished Night,
Shot through with orient beams; when all the plain
Covered with thick embattled squadrons bright,
Chariots, and flaming arms, and fiery steeds,
Reflecting blaze on blaze, first met his view:
War he perceived, war in procinct; and found
Already known what he for news had thought
To have reported:  Gladly then he mixed
Among those friendly Powers, who him received
With joy and acclamations loud, that one,
That of so many myriads fallen, yet one
Returned not lost.  On to the sacred hill
They led him high applauded, and present
Before the seat supreme; from whence a voice,
From midst a golden cloud, thus mild was heard.
Servant of God. Well done; well hast thou fought
The better fight, who single hast maintained
Against revolted multitudes the cause
Of truth, in word mightier than they in arms;
And for the testimony of truth hast borne
Universal reproach, far worse to bear
Than violence; for this was all thy care
To stand approved in sight of God, though worlds
Judged thee perverse:  The easier conquest now
Remains thee, aided by this host of friends,
Back on thy foes more glorious to return,
Than scorned thou didst depart; and to subdue
By force, who reason for their law refuse,
Right reason for their law, and for their King
Messiah, who by right of merit reigns.
Go, Michael, of celestial armies prince,
And thou, in military prowess next,
Gabriel, lead forth to battle these my sons
Invincible; lead forth my armed Saints,
By thousands and by millions, ranged for fight,
Equal in number to that Godless crew
Rebellious:  Them with fire and hostile arms
Fearless assault; and, to the brow of Heaven
Pursuing, drive them out from God and bliss,
Into their place of punishment, the gulf
Of Tartarus, which ready opens wide
His fiery Chaos to receive their fall.
So spake the Sovran Voice, and clouds began
To darken all the hill, and smoke to roll
In dusky wreaths, reluctant flames, the sign
Of wrath awaked; nor with less dread the loud
Ethereal trumpet from on high ‘gan blow:
At which command the Powers militant,
That stood for Heaven, in mighty quadrate joined
Of union irresistible, moved on
In silence their bright legions, to the sound
Of instrumental harmony, that breathed
Heroick ardour to adventurous deeds
Under their God-like leaders, in the cause
Of God and his Messiah.  On they move
Indissolubly firm; nor obvious hill,
Nor straitening vale, nor wood, nor stream, divides
Their perfect ranks; for high above the ground
Their march was, and the passive air upbore
Their nimble tread; as when the total kind
Of birds, in orderly array on wing,
Came summoned over Eden to receive
Their names of thee; so over many a tract
Of Heaven they marched, and many a province wide,
Tenfold the length of this terrene:  At last,
Far in the horizon to the north appeared
From skirt to skirt a fiery region, stretched
In battailous aspect, and nearer view
Bristled with upright beams innumerable
Of rigid spears, and helmets thronged, and shields
Various, with boastful argument portrayed,
The banded Powers of Satan hasting on
With furious expedition; for they weened
That self-same day, by fight or by surprise,
To win the mount of God, and on his throne
To set the Envier of his state, the proud
Aspirer; but their thoughts proved fond and vain
In the mid way:  Though strange to us it seemed
At first, that Angel should with Angel war,
And in fierce hosting meet, who wont to meet
So oft in festivals of joy and love
Unanimous, as sons of one great Sire,
Hymning the Eternal Father:  But the shout
Of battle now began, and rushing sound
Of onset ended soon each milder thought.
High in the midst, exalted as a God,
The Apostate in his sun-bright chariot sat,
Idol of majesty divine, enclosed
With flaming Cherubim, and golden shields;
Then lighted from his gorgeous throne, for now
“twixt host and host but narrow space was left,
A dreadful interval, and front to front
Presented stood in terrible array
Of hideous length:  Before the cloudy van,
On the rough edge of battle ere it joined,
Satan, with vast and haughty strides advanced,
Came towering, armed in adamant and gold;
Abdiel that sight endured not, where he stood
Among the mightiest, bent on highest deeds,
And thus his own undaunted heart explores.
O Heaven! that such resemblance of the Highest
Should yet remain, where faith and realty
Remain not:  Wherefore should not strength and might
There fail where virtue fails, or weakest prove
Where boldest, though to fight unconquerable?
His puissance, trusting in the Almighty’s aid,
I mean to try, whose reason I have tried
Unsound and false; nor is it aught but just,
That he, who in debate of truth hath won,
Should win in arms, in both disputes alike
Victor; though brutish that contest and foul,
When reason hath to deal with force, yet so
Most reason is that reason overcome.
So pondering, and from his armed peers
Forth stepping opposite, half-way he met
His daring foe, at this prevention more
Incensed, and thus securely him defied.
Proud, art thou met? thy hope was to have reached
The highth of thy aspiring unopposed,
The throne of God unguarded, and his side
Abandoned, at the terrour of thy power
Or potent tongue:  Fool!not to think how vain
Against the Omnipotent to rise in arms;
Who out of smallest things could, without end,
Have raised incessant armies to defeat
Thy folly; or with solitary hand
Reaching beyond all limit, at one blow,
Unaided, could have finished thee, and whelmed
Thy legions under darkness:  But thou seest
All are not of thy train; there be, who faith
Prefer, and piety to God, though then
To thee not visible, when I alone
Seemed in thy world erroneous to dissent
From all:  My sect thou seest;now learn too late
How few sometimes may know, when thousands err.
Whom the grand foe, with scornful eye askance,
Thus answered.  Ill for thee, but in wished hour
Of my revenge, first sought for, thou returnest
From flight, seditious Angel! to receive
Thy merited reward, the first assay
Of this right hand provoked, since first that tongue,
Inspired with contradiction, durst oppose
A third part of the Gods, in synod met
Their deities to assert; who, while they feel
Vigour divine within them, can allow
Omnipotence to none.  But well thou comest
Before thy fellows, ambitious to win
From me some plume, that thy success may show
Destruction to the rest:  This pause between,
(Unanswered lest thou boast) to let thee know,
At first I thought that Liberty and Heaven
To heavenly souls had been all one; but now
I see that most through sloth had rather serve,
Ministring Spirits, trained up in feast and song!
Such hast thou armed, the minstrelsy of Heaven,
Servility with freedom to contend,
As both their deeds compared this day shall prove.
To whom in brief thus Abdiel stern replied.
Apostate! still thou errest, nor end wilt find
Of erring, from the path of truth remote:
Unjustly thou depravest it with the name
Of servitude, to serve whom God ordains,
Or Nature:  God and Nature bid the same,
When he who rules is worthiest, and excels
Them whom he governs.  This is servitude,
To serve the unwise, or him who hath rebelled
Against his worthier, as thine now serve thee,
Thyself not free, but to thyself enthralled;
Yet lewdly darest our ministring upbraid.
Reign thou in Hell, thy kingdom; let me serve
In Heaven God ever blest, and his divine
Behests obey, worthiest to be obeyed;
Yet chains in Hell, not realms, expect:  Mean while
From me returned, as erst thou saidst, from flight,
This greeting on thy impious crest receive.
So saying, a noble stroke he lifted high,
Which hung not, but so swift with tempest fell
On the proud crest of Satan, that no sight,
Nor motion of swift thought, less could his shield,
Such ruin intercept:  Ten paces huge
He back recoiled; the tenth on bended knee
His massy spear upstaid; as if on earth
Winds under ground, or waters forcing way,
Sidelong had pushed a mountain from his seat,
Half sunk with all his pines.  Amazement seised
The rebel Thrones, but greater rage, to see
Thus foiled their mightiest; ours joy filled, and shout,
Presage of victory, and fierce desire
Of battle:  Whereat Michael bid sound
The Arch-Angel trumpet; through the vast of Heaven
It sounded, and the faithful armies rung
Hosanna to the Highest:  Nor stood at gaze
The adverse legions, nor less hideous joined
The horrid shock.  Now storming fury rose,
And clamour such as heard in Heaven till now
Was never; arms on armour clashing brayed
Horrible discord, and the madding wheels
Of brazen chariots raged; dire was the noise
Of conflict; over head the dismal hiss
Of fiery darts in flaming vollies flew,
And flying vaulted either host with fire.
So under fiery cope together rushed
Both battles main, with ruinous assault
And inextinguishable rage.  All Heaven
Resounded; and had Earth been then, all Earth
Had to her center shook.  What wonder? when
Millions of fierce encountering Angels fought
On either side, the least of whom could wield
These elements, and arm him with the force
Of all their regions:  How much more of power
Army against army numberless to raise
Dreadful combustion warring, and disturb,
Though not destroy, their happy native seat;
Had not the Eternal King Omnipotent,
From his strong hold of Heaven, high over-ruled
And limited their might; though numbered such
As each divided legion might have seemed
A numerous host; in strength each armed hand
A legion; led in fight, yet leader seemed
Each warriour single as in chief, expert
When to advance, or stand, or turn the sway
Of battle, open when, and when to close
The ridges of grim war:  No thought of flight,
None of retreat, no unbecoming deed
That argued fear; each on himself relied,
As only in his arm the moment lay
Of victory:  Deeds of eternal fame
Were done, but infinite; for wide was spread
That war and various; sometimes on firm ground
A standing fight, then, soaring on main wing,
Tormented all the air; all air seemed then
Conflicting fire.  Long time in even scale
The battle hung; till Satan, who that day
Prodigious power had shown, and met in arms
No equal, ranging through the dire attack
Of fighting Seraphim confused, at length
Saw where the sword of Michael smote, and felled
Squadrons at once; with huge two-handed sway
Brandished aloft, the horrid edge came down
Wide-wasting; such destruction to withstand
He hasted, and opposed the rocky orb
Of tenfold adamant, his ample shield,
A vast circumference.  At his approach
The great Arch-Angel from his warlike toil
Surceased, and glad, as hoping here to end
Intestine war in Heaven, the arch-foe subdued
Or captive dragged in chains, with hostile frown
And visage all inflamed first thus began.
Author of evil, unknown till thy revolt,
Unnamed in Heaven, now plenteous as thou seest
These acts of hateful strife, hateful to all,
Though heaviest by just measure on thyself,
And thy  adherents:  How hast thou disturbed
Heaven’s blessed peace, and into nature brought
Misery, uncreated till the crime
Of thy rebellion! how hast thou instilled
Thy malice into thousands, once upright
And faithful, now proved false!  But think not here
To trouble holy rest; Heaven casts thee out
From all her confines.  Heaven, the seat of bliss,
Brooks not the works of violence and war.
Hence then, and evil go with thee along,
Thy offspring, to the place of evil, Hell;
Thou and thy wicked crew! there mingle broils,
Ere this avenging sword begin thy doom,
Or some more sudden vengeance, winged from God,
Precipitate thee with augmented pain.
So spake the Prince of Angels; to whom thus
The Adversary.  Nor think thou with wind
Of aery threats to awe whom yet with deeds
Thou canst not.  Hast thou turned the least of these
To flight, or if to fall, but that they rise
Unvanquished, easier to transact with me
That thou shouldst hope, imperious, and with threats
To chase me hence? err not, that so shall end
The strife which thou callest evil, but we style
The strife of glory; which we mean to win,
Or turn this Heaven itself into the Hell
Thou fablest; here however to dwell free,
If not to reign:  Mean while thy utmost force,
And join him named Almighty to thy aid,
I fly not, but have sought thee far and nigh.
They ended parle, and both addressed for fight
Unspeakable; for who, though with the tongue
Of Angels, can relate, or to what things
Liken on earth conspicuous, that may lift
Human imagination to such highth
Of Godlike power? for likest Gods they seemed,
Stood they or moved, in stature, motion, arms,
Fit to decide the empire of great Heaven.
Now waved their fiery swords, and in the air
Made horrid circles; two broad suns their shields
Blazed opposite, while Expectation stood
In horrour:  From each hand with speed retired,
Where erst was thickest fight, the angelick throng,
And left large field, unsafe within the wind
Of such commotion; such as, to set forth
Great things by small, if, nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid sky
Should combat, and their jarring spheres confound.
Together both with next to almighty arm
Up-lifted imminent, one stroke they aimed
That might determine, and not need repeat,
As not of power at once; nor odds appeared
In might or swift prevention:  But the sword
Of Michael from the armoury of God
Was given him tempered so, that neither keen
Nor solid might resist that edge: it met
The sword of Satan, with steep force to smite
Descending, and in half cut sheer; nor staid,
But with swift wheel reverse, deep entering, shared
All his right side:  Then Satan first knew pain,
And writhed him to and fro convolved; so sore
The griding sword with discontinuous wound
Passed through him:  But the ethereal substance closed,
Not long divisible; and from the ****
A stream of necturous humour issuing flowed
Sanguine, such as celestial Spirits may bleed,
And all his armour stained, ere while so bright.
Forthwith on all sides to his aid was run
By Angels many and strong, who interposed
Defence, while others bore him on their shields
Back to his chariot, where it stood retired
From off the files of war:  There they him laid
Gnashing for anguish, and despite, and shame,
To find himself not matchless, and his pride
Humbled by such rebuke, so far beneath
His confidence to equal God in power.
Yet soon he healed; for Spirits that live throughout
Vital in every part, not as frail man
In entrails, heart of head, liver or reins,
Cannot but by annihilating die;
Nor in their liquid texture mortal wound
Receive, no more than can the fluid air:
All heart they live, all head, all eye, all ear,
All intellect, all sense; and, as they please,
They limb themselves, and colour, shape, or size
Assume, as?***** them best, condense or rare.
Mean while in other parts like deeds deserved
Memorial, where the might of Gabriel fought,
And with fierce ensigns pierced the deep array
Of Moloch, furious king; who him defied,
And at his chariot-wheels to drag him bound
Threatened, nor from the Holy One of Heaven
Refrained his tongue blasphemous; but anon
Down cloven to the waist, with shattered arms
And uncouth pain fled bellowing.  On each wing
Uriel, and Raphael, his vaunting foe,
Though huge, and in a rock of diamond armed,
Vanquished Adramelech, and Asmadai,
Two potent Thrones, that to be less than
O Intelligences moving the third heaven,
the reasons heed that from my heart come forth,
so new, it seems, that no one else should know.
The heaven set in motion by your worth,
beings in gentleness created even,
keeps my existence in its present woe,
so that to speak of what I feel and know
means to converse most worthily with you:
I beg you, then, to listen to me well.
Of something in me new I now will tell—
how grief and sadness this my soul subdue,
and how a contradiction from afar
speaks through the rays descending from your star.

A thought of loveliness seems now to be
life to my ailing heart: it used to fly
oft to the very presence of your Sire;
and there a glorious Lady sitting high
it also saw, who spoke so pleasingly,
my soul would say “Up there dwells my desire.”
Now one appears, which I in dread admire
a mighty lord that makes it flee away,
so mighty, terror from my heart outflows.
To me he brings a lady very close,
and “Who salvation seeks,” I hear him say,
“let him but gaze into this lady’s eyes,
if he can suffer agony of sighs.”

Such is the contradiction, it can slay
the humble thought that is still telling me
of a fair angel up in heaven crowned.
My soul bemoans its present misery,
saying, “Unhappy me! How fast away
went he, in whom I had some solace found!”
And of my eyes it says, with mournful sound,
“When was it such a lady pierced their sight?
Why did they fail to see me in her guise?
I said, ‘Oh, surely, in this lady’s eyes
the one must dwell who kills my peers with fright.’
To no avail I warned them (Oh, my dread!),
but look at her they did, and I fell dead.”

“Oh, no, not dead, you are bewildered much,
O my poor soul, so pained and grieving so,”
replies a loving spirit, kind and sweet,
“For the fair woman, that you feel and know,
has changed your life so quickly and so much,
you now are trembling in your vile defeat.
Look how humility and mercy meet
in one so wise and gentle in her height:
so call her Lady, as by now you must.
And you will see, if steadfast is your trust,
such lofty miracles, such full delight,
you’ll say, ‘O Love, true lord, do as you please:
here is your humble handmaid on her knees.’”

My song, I do believe that those are few
who can unravel your most hidden sense,
so intricate and mighty is your wit.
Therefore, if by some fate or circumstance
you stray and venture among people who
seem not completely to have fathomed it,
oh, then, I pray, console yourself a bit,
and say, O lovely latest song, to them,
“Notice, at least, how beautiful I am!”
The Star Room Dec 2014
Tuesday night, just like every other night, a perfect night to vape.
Realizing, going against the grain is how society progresses.
All these changes leading way to these successes.
Making the past complain, questioning the new.
This **** is providing a new view, brain is set on brew, one you cant subdue.
These gingerbread cookies are ******* fantastic.

Did I just rap?
Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung
Hal Loyd Denton Apr 2013
What I want to do in this writing is do a little stitching of the national fabric we can do that
Because it’s our country I will start with the great loss of America’s sweet heart Annette
Funicello I am fortunate to have several Mickey Mouse club tapes and Annette as an adult she
Does the introduction on each of them her favorite all time Disney movie is Bambi this not over
Reaching or doing harm to the fabric but from that long ago teaching from Walt that told
Children tragic facts of life and the most painful of all when they shot old Yeller and when the
Gun smoke cleared everyone was in tears any and all could use that to help against the plague
Of violence that rest heavy on this land it’s not guns it’s the human heart with its disregard and
Its dismal accounting that human life can be a means of assuaging deep hurts and
Misunderstanding you can never gain anything when you charge and cheat others especially of
Their sacred lives and not to pick on women but as this starts and continues with Annette what
A role model for the girls and women of today you’re going to cringe now women smoking and
Cussing is undignified it has always rested on virtuous women to hold the ground on being
Chase wisdom by itself says those endowments God gave the fairer *** are to be guarded it is
The true treasure of women hood but if you squander it in the attraction stage you will have a
Harder time getting what you really desire and that is real true love and affection if it’s being
Taught no one can see it its going to be the theme of this piece use people that we recognize as
Helpful on the subject matter were addressing next Walt first as a person then as a business
Person we mentioned Bambi so I can’t leave you without this story a dad learned a painful
Lesson from his five year old daughter he had a farm and this dear kept getting into the wrong
Place so he shot it and fixed it for dinner he was so pleased until this little voice said these
Words daddy why did you **** Bambi his chewing continued for an inordinate amount of time or
A chocking sensation was heard but know this in his mind signs were going up all over the place
No deer hunting before I start with Walt again this country needs a lot of stitching as my
Brother-in law said we need a grass roots movement we all know Walt to be fair and a loving
Person just as Annette describes him he knew everyone at the studio it didn’t matter who they
Were he cared and was interested in you since Annette was referring to her relationship with
Walt she told how on her sweet sixteenth birthday he came to see her and gave her a script for
Zorro that she was going to be in as a Birthday gift because he and everyone knew how big a
Crush she had on Guy Williams and then when her first child was born he sent all the characters
Over to serenade her we were never close to Walt Disney but we all are blessed by his life God
Gave to us we can emulate him as a wonderful role model and you can pick people in your area
You know we have a great man here though he is gone Jack Jeffrey’s no one finer represented
Our community he and wife ran a TV store it was a landmark of good will we can’t start clubs
But we can as a people intact these precious qualities of those mentioned above and this is not
A contradiction by reposting a piece I wrote before since then the threat of Asama Bin Laden
Has been dealt with but the malignant spirit that drove him still lives on and it is my continued
Way of supporting the troops

The Flame of Blessing

America’s warriors face dangers untold in a country unlike our own where violent war is a way of life
In evils caldron that burns with natural order hate, teaching laced with poison and ****** is honorable
This can only thrive in a society that kills truth and then in falsehood their black robes invite all strife
Chaos butchery all manner of anarchy is used to try to subdue a people’s God given right to be free
Our troops in one way or another are set to burning Miss Liberty is in their hearts although latent
All that is needed to cause liberty’s flame to blaze is put these blessed ones in contact with tyranny
Every insult and criticism is leveled at the U.S. we need improvement but let evil show and be blatant
Ordinary kids from American streets will rise the last thing you will see is freedom blazing in their eyes
Black hearts are tuff pushing the weak and there fanaticism pretends at being brave every bully’s trait
These cannot be reasoned with madness has one cure annihilation this fight not for the faint hearted
The enemy needs a history lesson Tara, Iwo Jima; Omaha beach a brother hood reborn gun barrel strait
You posses by ideology penned by hell’s most convincing liar we come bearing truth then arms
God’s shadow first then Miss Liberty looms then the unquenchable prayers of a nation they pray for you
Peace, tranquility is worth our sacrifice you are left with a tattered rag a soiled flag marred by carnage
To bleed, true honor the making of a house of arms it will succeed in all war and conflict peace to accrue
We take God given might temper it with mercy and justice for all we are not timid in freedom’s fight
This is the my candle burning and my stitching of the tattered fabric of this once religious sacred
Country that I love and as all good people are pained by the shape it now exists in there is only
One hope a united people in the most Holy God who has kept us and allowed us such freedoms I
Will ask your patience one more time but if this wasn’t important I wouldn’t bother you in the
First place

Most hated twins
Who are these two desperate characters revered but feared by all
To make their acutance few will volunteer those who know them well
All can tell by the drawn face and the tears that swell the pool where wisdom has her rule
Achievers welcome them as honored guest they withstood the test now they the richest blest
At mornings first blade of light they strike with all their might they the quickest to fight
Timorous to afraid how many have dwelt by waters undying well only to die unfulfilled
But others tried and they fell the well is to deep its where darkest shadows creep
We will be lost in these new surroundings the familiar there will be water there too
Yes stagnant unmoved guarded for naught its benefit was for the traveler going places
For you it will be your grave marker he talked and talked but venture on never
He said he was the clever one as his countenance slowly turned to stone killed by apathy
Green pastures call to find them in yourself health you will install
Few are they that were meant and born to reside in the same place you must go
If you stay rebuild the common and ordinary your monument then they will admire
Who stood to long and with all intention he gave it only words action was the wonder that was missing
Treading a narrow path in the end if you buried or squandered your talent divine wrath you will face
Cast your seed far and wide how can you not see the need sorrow has them tied
Push back the encircling darkness with the light in your heart that God did endow
Go and answer the door your guides are here I want you to meet two friends Pain and Adversity
Two finer companions you will never know Washington and his men befriended them at Valley Forge Concord, York town. Lincoln met them first at Bull Run Antietam I think he gave a little speech at Gettysburg. One birthed a nation the other saved a divided one thank you and God bless you
Petal pie Aug 2014
Bazooka that veruka
Wage war on your warts
Charge the canons against corns 
And ills of other sorts

Conscript regiments of Rennies
Antacid to supress indigestion 
Establish naval fleets  
Of fisherman friends sweets 
To banish nasal congestion

smear your chest with Vick
To ensure victory is quick
And if headaches ensue
Aspirin will win and subdue

If your enemy is constipation
Let  senna be your friend 
And if your throat is sore
Let strepsils make swift amends 

Show viruses they're not  welcome
Fight back with all your might
Give germs no easy terms
And soon you'll feel alright!
I've been thinking about world war one starting as today, my birthday its one Hundred years since the war was declared. Then I was helping my son with his veruka and this came to mind x
Michael Caio Mar 2015
I am the Grotesque
Marques de Sade
I am the Notorious
Giacomo Casanova

I lurk in the Dark Street
Impatiently for the Week
Enthralling and Charming
I smile (vile) with a dimple on my cheek

I see they are vulnerable
Seeking for a God
And that God I become
I am the fruit that will make them succumb

I destroy any trace of humanity left
It’s the Body that I want and Soul I shall bet

As I possess the Boy, *******, the Rich Lady or the Monarch
I cannot impede the images in my mind
Crossing this Arch
Unique Treasures I will find

In my sheets of satin  
The playground of Satan
Tortures of Pleasure
Take place as I make pressure
****** Ropes with humans Cries
Bites of Pain while the Soul fries

To my Chandelier I tie my Slave
I whisper in sinister voice: Be Brave  
My Hand goes where it wants
It has a Will of its own
Unlike its Subject
I shall make it my Object

My Tongue travels the nervous skin
Salt and fear sheen
Sustaining the Evil in me
And the Evil rises vigorously
The Tongue seeks it Moist or Hard
Something of Putrid smell and flavour


Spiking the rib cage with an Object of ******* nature
The Slave inhales Pain
And exhales Lust
I feel it in between the spiting in my Face
And the cries for clemency

I cannot understand why It doesn’t see the Artistry
Of the way I subdue IT to my Supremacy
Are the candles not too hot?
Is the ***** too cold?
Are the Faeces dry and old?
Maybe the splintery wooden **** Pug is slipping out.
Or the Rusty Chain around Its neck too loose

(It is impossible to please
So have this in mind when you fall in Love
You fall alone, you see
Like a Dead Dove from a Dead Tree)

And having that Epiphany
Altruistic acts shall be only for me

Do not close your Eyes
Do not pretend Death in Disguise
My Dagger is now sharp
Spread your legs
Let us see you Drip

Drop by drop
In my mouth ‘til full
White and Red viscous Miracle
Swallow Seeds and Swallow Beads

Now that Gratitude is paid
And the Ritual complete
It’s time to get Laid
Fornication until Testicular function is Obsolete

I use Pig’ Intestines for protection of my Hook
As ridicule to the Book
It’s funny and punning
The Pork really IS Possessed



The friction stinks
And Burns to my delight
The Pain that it brings
Shows It no Light

Is this the End?
The Nirvana my friend!!!
Can you feel it?
While you chase the Last Breath?

I Erupt and Explode
It Implodes – the Explosion is within.

Oh Glorious Dissatisfaction
Oh Dead Body that dangles

I wish IT could see what IT & I created
Superb Creation
No words can explain
Its Life was not in Vain
It was Art
For me to Manipulate

The Rush in my Veins
Quickly vanishes
Leaving me with this uncomfortable
Feeling???

Another Day another Dime
Another Day another Dame
Another Day another Dammed

I am the Ultimate Pleasure seeker

I am the Grotesque Artist
Definitely not for the week hearted.
This is probably one of the most horrible Poems I have ever written.
I just felt like writing something horrendous.
A little trip into a sick person’s mind that has some sort of meaning to what it does.

I hope you can read it and appreciate it for the Art behind it

Take a little trip into my mind.
So spake the Son of God; and Satan stood
A while as mute, confounded what to say,
What to reply, confuted and convinced
Of his weak arguing and fallacious drift;
At length, collecting all his serpent wiles,
With soothing words renewed, him thus accosts:—
  “I see thou know’st what is of use to know,
What best to say canst say, to do canst do;
Thy actions to thy words accord; thy words
To thy large heart give utterance due; thy heart            
Contains of good, wise, just, the perfet shape.
Should kings and nations from thy mouth consult,
Thy counsel would be as the oracle
Urim and Thummim, those oraculous gems
On Aaron’s breast, or tongue of Seers old
Infallible; or, wert thou sought to deeds
That might require the array of war, thy skill
Of conduct would be such that all the world
Could not sustain thy prowess, or subsist
In battle, though against thy few in arms.                  
These godlike virtues wherefore dost thou hide?
Affecting private life, or more obscure
In savage wilderness, wherefore deprive
All Earth her wonder at thy acts, thyself
The fame and glory—glory, the reward
That sole excites to high attempts the flame
Of most erected spirits, most tempered pure
AEthereal, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and powers, all but the highest?              
Thy years are ripe, and over-ripe.  The son
Of Macedonian Philip had ere these
Won Asia, and the throne of Cyrus held
At his dispose; young Scipio had brought down
The Carthaginian pride; young Pompey quelled
The Pontic king, and in triumph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflamed                
With glory, wept that he had lived so long
Ingloroious.  But thou yet art not too late.”
  To whom our Saviour calmly thus replied:—
“Thou neither dost persuade me to seek wealth
For empire’s sake, nor empire to affect
For glory’s sake, by all thy argument.
For what is glory but the blaze of fame,
The people’s praise, if always praise unmixed?
And what the people but a herd confused,
A miscellaneous rabble, who extol                          
Things ******, and, well weighed, scarce worth the praise?
They praise and they admire they know not what,
And know not whom, but as one leads the other;
And what delight to be by such extolled,
To live upon their tongues, and be their talk?
Of whom to be dispraised were no small praise—
His lot who dares be singularly good.
The intelligent among them and the wise
Are few, and glory scarce of few is raised.
This is true glory and renown—when God,                    
Looking on the Earth, with approbation marks
The just man, and divulges him through Heaven
To all his Angels, who with true applause
Recount his praises.  Thus he did to Job,
When, to extend his fame through Heaven and Earth,
As thou to thy reproach may’st well remember,
He asked thee, ‘Hast thou seen my servant Job?’
Famous he was in Heaven; on Earth less known,
Where glory is false glory, attributed
To things not glorious, men not worthy of fame.            
They err who count it glorious to subdue
By conquest far and wide, to overrun
Large countries, and in field great battles win,
Great cities by assault.  What do these worthies
But rob and spoil, burn, slaughter, and enslave
Peaceable nations, neighbouring or remote,
Made captive, yet deserving freedom more
Than those their conquerors, who leave behind
Nothing but ruin wheresoe’er they rove,
And all the flourishing works of peace destroy;            
Then swell with pride, and must be titled Gods,
Great benefactors of mankind, Deliverers,
Worshipped with temple, priest, and sacrifice?
One is the son of Jove, of Mars the other;
Till conqueror Death discover them scarce men,
Rowling in brutish vices, and deformed,
Violent or shameful death their due reward.
But, if there be in glory aught of good;
It may be means far different be attained,
Without ambition, war, or violence—                        
By deeds of peace, by wisdom eminent,
By patience, temperance.  I mention still
Him whom thy wrongs, with saintly patience borne,
Made famous in a land and times obscure;
Who names not now with honour patient Job?
Poor Socrates, (who next more memorable?)
By what he taught and suffered for so doing,
For truth’s sake suffering death unjust, lives now
Equal in fame to proudest conquerors.
Yet, if for fame and glory aught be done,                  
Aught suffered—if young African for fame
His wasted country freed from Punic rage—
The deed becomes unpraised, the man at least,
And loses, though but verbal, his reward.
Shall I seek glory, then, as vain men seek,
Oft not deserved?  I seek not mine, but His
Who sent me, and thereby witness whence I am.”
  To whom the Tempter, murmuring, thus replied:—
“Think not so slight of glory, therein least
Resembling thy great Father.  He seeks glory,              
And for his glory all things made, all things
Orders and governs; nor content in Heaven,
By all his Angels glorified, requires
Glory from men, from all men, good or bad,
Wise or unwise, no difference, no exemption.
Above all sacrifice, or hallowed gift,
Glory he requires, and glory he receives,
Promiscuous from all nations, Jew, or Greek,
Or Barbarous, nor exception hath declared;
From us, his foes pronounced, glory he exacts.”            
  To whom our Saviour fervently replied:
“And reason; since his Word all things produced,
Though chiefly not for glory as prime end,
But to shew forth his goodness, and impart
His good communicable to every soul
Freely; of whom what could He less expect
Than glory and benediction—that is, thanks—
The slightest, easiest, readiest recompense
From them who could return him nothing else,
And, not returning that, would likeliest render            
Contempt instead, dishonour, obloquy?
Hard recompense, unsuitable return
For so much good, so much beneficience!
But why should man seek glory, who of his own
Hath nothing, and to whom nothing belongs
But condemnation, ignominy, and shame—
Who, for so many benefits received,
Turned recreant to God, ingrate and false,
And so of all true good himself despoiled;
Yet, sacrilegious, to himself would take                    
That which to God alone of right belongs?
Yet so much bounty is in God, such grace,
That who advances his glory, not their own,
Them he himself to glory will advance.”
  So spake the Son of God; and here again
Satan had not to answer, but stood struck
With guilt of his own sin—for he himself,
Insatiable of glory, had lost all;
Yet of another plea bethought him soon:—
  “Of glory, as thou wilt,” said he, “so deem;              
Worth or not worth the seeking, let it pass.
But to a Kingdom thou art born—ordained
To sit upon thy father David’s throne,
By mother’s side thy father, though thy right
Be now in powerful hands, that will not part
Easily from possession won with arms.
Judaea now and all the Promised Land,
Reduced a province under Roman yoke,
Obeys Tiberius, nor is always ruled
With temperate sway: oft have they violated                
The Temple, oft the Law, with foul affronts,
Abominations rather, as did once
Antiochus.  And think’st thou to regain
Thy right by sitting still, or thus retiring?
So did not Machabeus.  He indeed
Retired unto the Desert, but with arms;
And o’er a mighty king so oft prevailed
That by strong hand his family obtained,
Though priests, the crown, and David’s throne usurped,
With Modin and her suburbs once content.                    
If kingdom move thee not, let move thee zeal
And duty—zeal and duty are not slow,
But on Occasion’s forelock watchful wait:
They themselves rather are occasion best—
Zeal of thy Father’s house, duty to free
Thy country from her heathen servitude.
So shalt thou best fulfil, best verify,
The Prophets old, who sung thy endless reign—
The happier reign the sooner it begins.
Rein then; what canst thou better do the while?”            
  To whom our Saviour answer thus returned:—
“All things are best fulfilled in their due time;
And time there is for all things, Truth hath said.
If of my reign Prophetic Writ hath told
That it shall never end, so, when begin
The Father in his purpose hath decreed—
He in whose hand all times and seasons rowl.
What if he hath decreed that I shall first
Be tried in humble state, and things adverse,
By tribulations, injuries, insults,                        
Contempts, and scorns, and snares, and violence,
Suffering, abstaining, quietly expecting
Without distrust or doubt, that He may know
What I can suffer, how obey?  Who best
Can suffer best can do, best reign who first
Well hath obeyed—just trial ere I merit
My exaltation without change or end.
But what concerns it thee when I begin
My everlasting Kingdom?  Why art thou
Solicitous?  What moves thy inquisition?                    
Know’st thou not that my rising is thy fall,
And my promotion will be thy destruction?”
  To whom the Tempter, inly racked, replied:—
“Let that come when it comes.  All hope is lost
Of my reception into grace; what worse?
For where no hope is left is left no fear.
If there be worse, the expectation more
Of worse torments me than the feeling can.
I would be at the worst; worst is my port,
My harbour, and my ultimate repose,                        
The end I would attain, my final good.
My error was my error, and my crime
My crime; whatever, for itself condemned,
And will alike be punished, whether thou
Reign or reign not—though to that gentle brow
Willingly I could fly, and hope thy reign,
From that placid aspect and meek regard,
Rather than aggravate my evil state,
Would stand between me and thy Father’s ire
(Whose ire I dread more than the fire of Hell)              
A shelter and a kind of shading cool
Interposition, as a summer’s cloud.
If I, then, to the worst that can be haste,
Why move thy feet so slow to what is best?
Happiest, both to thyself and all the world,
That thou, who worthiest art, shouldst be their King!
Perhaps thou linger’st in deep thoughts detained
Of the enterprise so hazardous and high!
No wonder; for, though in thee be united
What of perfection can in Man be found,                    
Or human nature can receive, consider
Thy life hath yet been private, most part spent
At home, scarce viewed the Galilean towns,
And once a year Jerusalem, few days’
Short sojourn; and what thence couldst thou observe?
The world thou hast not seen, much less her glory,
Empires, and monarchs, and their radiant courts—
Best school of best experience, quickest in sight
In all things that to greatest actions lead.
The wisest, unexperienced, will be ever                    
Timorous, and loth, with novice modesty
(As he who, seeking *****, found a kingdom)
Irresolute, unhardy, unadventrous.
But I will bring thee where thou soon shalt quit
Those rudiments, and see before thine eyes
The monarchies of the Earth, their pomp and state—
Sufficient introduction to inform
Thee, of thyself so apt, in regal arts,
And regal mysteries; that thou may’st know
How best their opposition to withstand.”                    
  With that (such power was given him then), he took
The Son of God up to a mountain high.
It was a mountain at whose verdant feet
A spacious plain outstretched in circuit wide
Lay pleasant; from his side two rivers flowed,
The one winding, the other straight, and left between
Fair champaign, with less rivers interveined,
Then meeting joined their tribute to the sea.
Fertil of corn the glebe, of oil, and wine;
With herds the pasture thronged, with flocks the hills;    
Huge cities and high-towered, that well might seem
The seats of mightiest monarchs; and so large
The prospect was that here and there was room
For barren desert, fountainless and dry.
To this high mountain-top the Tempter brought
Our Saviour, and new train of words began:—
  “Well have we speeded, and o’er hill and dale,
Forest, and field, and flood, temples and towers,
Cut shorter many a league.  Here thou behold’st
Assyria, and her empire’s ancient bounds,                  
Araxes and the Caspian lake; thence on
As far as Indus east, Euphrates west,
And oft beyond; to south the Persian bay,
And, inaccessible, the Arabian drouth:
Here, Nineveh, of length within her wall
Several days’ journey, built by Ninus old,
Of that first golden monarchy the seat,
And seat of Salmanassar, whose success
Israel in long captivity still mourns;
There Babylon, the wonder of all tongues,                  
As ancient, but rebuilt by him who twice
Judah and all thy father David’s house
Led captive, and Jerusalem laid waste,
Till Cyrus set them free; Persepolis,
His city, there thou seest, and Bactra there;
Ecbatana her structure vast there shews,
And Hecatompylos her hunderd gates;
There Susa by Choaspes, amber stream,
The drink of none but kings; of later fame,
Built by Emathian or by Parthian hands,                    
The great Seleucia, Nisibis, and there
Artaxata, Teredon, Ctesiphon,
Turning with easy eye, thou may’st behold.
All these the Parthian (now some ages past
By great Arsaces led, who founded first
That empire) under his dominion holds,
From the luxurious kings of Antioch won.
And just in time thou com’st to have a view
Of his great power; for now the Parthian king
In Ctesiphon hath gathered all his host                    
Against the Scythian, whose incursions wild
Have wasted Sogdiana; to her aid
He marches now in haste.  See, though from far,
His thousands, in what martial e
AJ Robertson Mar 2013
***** feet
***** of them ache
they're dry
all dried out, moisture to face and digestive tract make little difference
but comfort a little sort of; maybe
subdue to replenishing
skip the pain with a drink fucken, fucken drink fucken
dust lingers in the brain, it swirls
a cloud of ground envelops the shape of u
u become covered
u have a layer,
salty,
and dry
and 'organic'
(surely bio (though im not sure what is or why are))

full city boy, suburban boy, not particularly gritty boy
along side hippies
and volunteers all tripppy
and unwashed, and un plastic
yet forcefully hemped
drunk of micro beer
and burnt brown and blotchy red
and wire-y

and dry

and matted
as if nothing really matters except for principles
misguided and randomly enforced

feel like a husk; peanut shell
insides swallowed by the mouth of the party embodied
a monsterous sweaty man tanned and thickly bearded
and beered
fat dreads fall around and surround u; a forest of hair
a circle encroaching of fuzzy pillars in fibres
entrapped inside them; feel their lingering time matted hold
a wealth of effort to become unkempt; they are bars
they are walls
and the FACE!
………………………   ………………………………… oh
looming down, wafts of armpit vapour cloud; a looming puft that surrounds
engorged by the scent as it circles u, the mouth that lowered onto u
chews u and spills bits of u
chomp chomp
protein for vegetarians; u; ur rigour ur vigour ur guts
  
eaten in a flurry of chomps and slurps and it crunches
and it grates
like the rocks on the ***** of ur feet it grates

u are digested
and reused
as they would like
but for them; for a collective u dived into
for fun
2 days to peddle ur wares
to progress ( admittedly through some days of regression…)
for all humans, and Humans; for fun

on monday we will repent
for the damages waged on the inside of the body
and the outsides too
for some gain
i guess on this which we settle
for always for display for fun
K Balachandran May 2014
The panther's blazing eyes
stares at him first , scrutinizing,
her rough tongue likes him clean
when amorous longings subdue.

— The End —