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RAJ NANDY Aug 2018
THE ENIGMA OF TIME IN VERSE: PART TWO
Dear Friends, having introduced ‘The Enigma of Time in Verse’ in Part One, along with few selected poetic quotes, I now mention what some of the important Philosophers thought about Time down the past centuries. But while doing so, I have tried my best to simplify some of those early concepts for better understanding and appreciation of my readers. If you like it, kindly re-post the poem. Thanks,  – Raj Nandy of New Delhi.

          THE ENIGMA OF TIME IN VERSE : PART TWO
   I commence by quoting Sonnet 60 of Shakespeare about Time,
   Hoping to seek some blessings for this Part Two composition of
   mine!
“Like as the waves make towards the pebbled shore,
  So do our minutes hasten to their end;
  Each changing place with that which goes before,
  In sequent toil all forwards do contend.
  Nativity, once in the main of light,
  Crawls to maturity, wherewith being crown’d,
  Crooked elipses ’gainst his glory fight,
  And Time that gave doth now his gift confound.
  Time doth transfix the flourish set on youth
  And delves the parallels in beauty’s brow,
  Feeds on the rarities of nature’s truth,
  And nothing stands but for his scythe to mow:
  And yet to times in hope my verse shall stand,
Praising thy worth, despite his cruel hand.”

              PHILOSOPHY OF TIME
Animals are said to live in a continuous present,
Since they have no temporal distinction of past, future,
or the present.
But our consciousness of time, becomes the most
distinguishing feature of mankind.
Though we are mostly obsessed with objective time, -
As the rotation of our Earth separates day from night.
With the swing of the pendulum and the ticking of clocks,
Which regulates our movements, while we try to beat the clock!
But the ancient theologians and philosophers of India and
Greece,
Who were among the first to ponder about the true nature
of all things,
Had wondered about the subjective nature of time;
Was time linear or cyclic, was time endless or finite?

GREEK PHILOSOPHERS ON TIME:
I begin with Heraclitus, the Pre-Socratic philosopher of 6th Century BC born in Ephesus.
He claimed that everything around us, is in a constant state of change and flux.
You cannot step into the same river twice Heraclitus had claimed,
Since water keeps flowing down the river all the while and never
remains the same.
This flow and change in Nature is a process which is ceaseless.
The only thing which remains permanent is impermanence!
Here is a quote from poet Shelley reflecting the same idea:
“World on world are rolling ever
  From creation to decay
  Like the bubbles on a river
  Sparkling, bursting, borne away.”

Now Heraclitus was refuted by Parmenides, born in the Greek colony of Elea,
On the western coast of Southern Italy, as his contemporary.
Parmenides said that our senses deceive us, since all changes are mere illusory!
True reality was only eternal and unchanging ‘Being’, which was both indivisible and continuous - filling up all space.
Zeno, a pupil of Parmenides, through his famous ‘Paradox of Achilles and the Tortoise’ had shown, that when the tortoise was given a head start,
Swift footed Achilles could never catch up with the tortoise,
Since the space between the two were infinitely divisible, resulting in the impossibility of movement and change in motion!
Now the Greeks were never comfortable with the Concept of Infinity.
They preferred to view the universe as continuous existing ‘Being’.  
However, unlike Heraclitus’ ‘world of change and flux’,
Both Parmenides and Zeno have presented us, with a static unchanging universe!
Thus from the above examples it becomes easy for us to derive,  
How those Ancient Greeks had viewed Time.
Time has been viewed as a forward moving changing entity;
And also as an illusory, continuous and indivisible Being!
To clarify this further I quote Bertrand Russell from his ‘History of Western Philosophy’;
“Creation out of nothing, which was taught in the Old Testament, was an idea wholly foreign to Greek philosophy. When Plato speaks of creation, he imagines a primitive matter, to which God gives form as an artificer.”

PLATO AND ARISTOTLE ON TIME:
For Plato, time was created by the Creator at the same instance when he had fashioned the heavens.
But Plato was more interested to contemplate on things which lay
beyond the sway of time and remained unchangeable and eternal;
Like absolute Truth, absolute Justice, the absolute form of Good and Beauty;
Which were eternal and unchangeable like the ‘Platonic Forms’, and were beyond the realm of Time as true reality.
Plato’s pupil Aristotle was the first Greek philosophers to contemplate on reality inside time, and provide a proper definition as we get to see.
He said, “Time is the number of movement in respect to before and after” - as a part of reality.
To measure time numerically, we must have a ‘before’ and an ‘after’, and also notice the difference objectively.
Therefore, time here becomes the change which we see and experience.
Time takes on a linear motion moving from the past to the present;
And to the unknown future like a moving arrow travelling straight.
Aristotle had developed a four step process to understand everything inside of Time and within human experience:
(a) Observe the world using our senses,
(b) Apply logical rules to these observations,
(c) To go back and consult past authorities, if your logic agrees with their logic,
(d) Then only you can come to a logical conclusion.

No wonder in our modern times, experiments conducted by the LDC or the Large Hadron Collider, located 100m underground near the French-Swiss border,
By going back in time simulates the ‘Big Bang’ conditions, that moment of our universe’s first creation.
The scientists thereby, study the evolution of our universe with time, which  resulted in the  finding of the Higgs Boson !  (On 4thJuly 2012)

NOTES :  All elementary particles interacting with the Higg's Field & obtain Mass, excepting for photons & gluons which do not interact with this field. Mass-less photons can travel at the
speed of light with a mind boggling 186,000 miles per second! Now this LDC is a Particle Accelerator 27 kms long ring-shaped tunnel, made mostly of superconducting magnets, inside which two high-energy particle beams are made to travel close to the speed of light in opposite directions, and the shower of particles resulting from the collision is closely examined, presuming that these similar shower of particles must have been produced at the time of the ‘Big Bang’ some 13.8 million years ago, at the time of Creation! Sound like fiction? Well, Prof. Peter Higgs got the Noble Prize for Physics, for locating the particle called ‘Higgs Boson’ among those shower of particles, on 10th Dec. 2013.

NOW TO LIGHTEN UP MY READERS MIND, FEW TIME QUOTE I NOW PROVIDE :

“TIME WASTES OUR BODIES AND OUR WITS,
  BUT WE WASTE TIME, SO WE ARE QUITS!” – Anonymus.

‘Time is a great Teacher, but unfortunately it kills its Pupils!’ – HL Berlioz

“Lost , yesterday, somewhere between sunrise and sunset, two
   golden hours,
   Each set with sixty diamond minutes.
   No reward is offered, for they are gone forever!” – Horace Mann


PLOTINUS & ST. AUGUSTINE ON TIME:
Now getting back to our Philosophy of Time, there was Plotinus of the 3rd Century AD,
The founder of the mystical Neo-Platonic School of Philosophy.
He had followed Plato’s basic concept of Time as “the moving image of eternity.”
Mystic Plotinus tried to synthesize both Aristotle and Plato by saying that the entire process of cosmic creation,
Flows out of the ONE  through a series of emanation!
This ONE gave rise to the ‘Divine Mind’ which he called the ‘Realm of Intelligence’ and is an aspect of reality,
When everything is understood in terms of Platonic Forms of Truth, Justice, the Good, and Beauty.
However, the later Christian theologians had interpreted this ONE of Plotinus, -
As the Christian God, the Divine Creator of the Universe.
For God is eternal, in the sense of being timeless, in God there is no before or after, but only a timeless present.

Now this lead St. Augustine, to formulate a very admirable relativistic theory of Time!
St. Augustine, the greatest constructive teacher of the Early Christian Church, had written in Book XI of his ‘Confessions’ during  5th century AD, -
His thoughts about the enigma of Time which had perplexed the Greek philosophers of earlier centuries.
To simplify St. Augustine’s thoughts, I now paraphrase for the sake of clarity.
Time can only be measured while it is passing, yet there is time past, and time future in reality.
To avoid these contradictions he says that past and future can only be thought of as present: ‘past’ must be identified with memory, and ‘future’ with expectation.
Since memory and expectation being both present facts, there is no contradiction.  
“The present of things past is memory, the present of things present is sight; and the present of things future is expectation,” - wrote St. Augustine.

This subjective notion of time led St. Augustine to anticipate Rene Descartes the French philosopher the 17th Century,
Who proclaimed “Cogito, ergo sum” in Latin, meaning “I think, therefore I am”, and is regarded as the Father of Modern Philosophy.

Now cutting a long story short I come to Sir Isaac Newton, well known for his Laws of Motion and Gravity.
Newton speaks of ‘Absolute Time’ which exists independently, flowing at a consistent pace throughout the universe, which can only be understood mathematically.
Newton’s ‘Absolute Time’ had remained as the dominant concept till the  early years of the 20th Century.
When Albert Einstein formulated ‘Theory of Space-time’ along with his Special and General Theory of Relativity.

Now the German philosopher Leibniz during 17th century, had challenged Newton with his anti-realist theory of time.
Leibniz claimed that time was only a convenient intellectual concept, that enables to sequence and compare happening of events.
There must be objects with which time can interact or relate to as ‘Relational Time’ he had felt.
Ernst Mach, like Leibniz towards the end of 19th Century, said that even if it was not obvious what time and space was relative to,
Then they were still relative to the ‘fixed stars’ i.e. the bulk of matter in the universe.

CONCEPT OF TIME AS 'SPECIOUS PRESENT' :
During late 19th century, Robert Kelley introduced the concept of ‘spacious present’, which was the most recent part of the past.
Psychologist and philosopher William James developed this idea further by describing it as ‘’the short duration of which we are immediately and incessantly sensible’’
William James also introduced the term “stream of consciousness” into literature as a method of narration,
That described happenings in the flow of thought in the mind of the characters, - likened to an internal monologue!
This literary technique was later used by James Joyce in his famous novel ‘Ulysses’.

TIME CONCEIVED AS DURATION: HENRI BERGSON (1859 -1941)
Next I come to one of my favourite philosopher the French born Henri Bergson.
The Nobel Laureate and author of ‘Time and Free Will’ and ‘Creative Evolution’.
Will Durant in his ‘Story of Philosophy’ says Bergson was ‘the David destined to slay the Goliath of materialism.’
It was Bergson’s ‘Elan Vital’ that life force and impelling urge, Which makes us grow and transforms this wandering planet into a theatre of unending creation.
For Bergson, time is as fundamental as space; and it is time that holds the essence of life, and perhaps of all reality.
Time is an accumulation, a growth, a duration, where “duration is the continuous progress of the past which gnaws into the future and which swells as it advances.
The past in its entirety is prolonged into the present and abides there actual and acting.
Duration means that the past endures, that nothing is lost.
Though we think with only a small part of our past; but it is with our entire past that we desire, will, and act.”
“Since time is an accumulation, the future can never be the same as the past, -
For a new accumulation arises at every step, and change is far more radical than we suppose…the geometric predictability of all things, Which is the goal of a mechanistic science, is only a delusion and a dream!”  
Bergson goes on in his compelling lyrical style:            
“For a conscious being, to exist is to change, to change is to mature,
to mature is to go on creating one’s self endlessly. Perhaps all reality is time and duration, becoming and change.”
Bergson differed with Darwin's theory of adaptation to environment, and stated;
“Man is no passively adaptive machine, he is a focus of redirected force, a centre of creative evolution.”

Martin Heidegger, the German thinker in his ‘Being and Time’ of 1927, had said:
“We do not exist within time, but in a very real way we are time!”
Time is inseparable from human experience, since we can allow the past to exist in the present through memory;
And even allow a potential future occurrence to exist in the present due to our human ability to care, and be concerned about things.
Therefore we are not stuck in simple sequential or linear time, but can step out of it almost at will!

CONCLUDING  PART  TWO OF ENIGMA OF TIME IN VERSE
In this part I have tried to convey what the Ancient Greek Philosophers had felt about Time in a simplified way.
Also some thoughts of Medieval and Early Modern philosophers and what they had to say.
Where Sir Isaac Newton stands like a colossus with his Concept of Time, Laws of Motion, and Gravity.
Not forgetting Henri Bergson, one of my favourite philosopher, of the mid-19th and the mid-20th Century.
All through my narration I had tried to hold the interest of my readers, and also educated myself as a true knowledge seeker.
In my concluding Part Three I will cover few Modern Philosophers along with the relativistic concept of time.
Certainly not forgetting the space-time theory of our famous Albert Einstein!
Thanks for reading patiently, from Raj Nandy of New Delhi.
  *ALL COPY RIGHTS ARE WITH THE AUTHOR ONLY
Naked you are simple as one of your hands;
Smooth, earthy, small, transparent, round.
You've moon-lines, apple pathways
Naked you are slender as a naked grain of wheat.

Naked you are blue as a night in Cuba;
You've vines and stars in your hair.
Naked you are spacious and yellow
As summer in a golden church.

Naked you are tiny as one of your nails;
Curved, subtle, rosy, till the day is born
And you withdraw to the underground world.

As if down a long tunnel of clothing and of chores;
Your clear light dims, gets dressed, drops its leaves,
And becomes a naked hand again.
Alyssa Underwood Dec 2015
When all of worldly beauty's lost
When form and face have borne the cost
Of life's sojourn upon this earth
A greater glory then springs forth

When vanity is cast aside
With long-dashed dreams and fallen pride
At last a better hope I see
One anchored in eternity

When no one gives a second glance
Or offers promise of romance
I know the One whose love is true
Who looks beyond what most men do

When wit and charm have fled from thought
And company's no longer sought
There's still One friend who longs to hear
My every word, desire and fear

When awkwardness is more the rule
Than competence and being cool
His words I hear so gently spoken,
"Come, poor in spirit and all who are broken."

When those around me criticize
With disapproval in their eyes
He spreads His arms with full embrace
And wears acceptance on His face

When kindred spirit can't be found
And understanding's wayward bound
The One who knows me best will be
Thinking precious thoughts toward me

When foot is slipping, mind astray
From trying to fix things my own way
He rescues me with hourly grace
And sets me in a spacious place

When all my naught attempts at fame
Lie crushed beneath a weight of shame
I seek the fame of Him instead
Who calls my name and lifts my head

When youth and vigor fade away
And triumph seems an ancient day
My strength can rest in One who brings
Fresh power to soar on eagle's wings

When my last breath some day I take
Death's shadowed crossing, hence, to make
Upon Christ's nail-scarred feet I'll fall
To kiss that One who is my ALL
"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary,
but what is unseen is eternal."
2 Corinthians 4:16-18

~~~

https://www.youtube.com/watch?v=gtzAciGlgKE&spfreload=5

Depressing eyes invites,
Seductive gaze stimulate
Her lust growing solid.

Bulky **** hurting stiff,
Open spacious for me,
Her flexible glossy lips get,

Bare soft tissue touches,
tender parts yielding  wet,
Thrusting deep within!
*
BY
WILLIAMSJI MAVELI
Bee Ethel Jun 2016
a ladybug in spacious blue
splattering specks of red and black
with miniature aerial stunts
that speckle through uncaring air

it takes a keen eye to notice
a ladybug in spacious blue
a tiny snippet of fancy
in the otherwise simple sky

whizzing past wonderfully so
no trail or perfect plan concerns
a ladybug in spacious blue
her patterns flying forward fast

unhindered by specks of debris
fitting an insect debonair
sweetly dressed for a world's party
a ladybug in spacious blue
Cné Aug 2017

Cné
I believe in love...
In a blink of an eye, a life goes by
extinguished in the end.
And all that's done returns to dust.
No omen can portend.
Yet love lives on, infecting all
and never really dies
It goes beyond the realm of man
to live in fragrant skies.
And on the spacious sea of clouds,
it waits to find a port.
And then it anchors in a soul
to caper and cavort.

Traveler
Perhaps
In the emotional beginning
When head was yet held high
Stumbling through clouds
Of bright blurry skies
Love was a foolish quest
Of paralyzing highs
And now you're telling me
Love can never die?

Cné
Translucent,
the clouds we've sailed
and golden sunsets made
Kisses that we could have had
while watching rainbows fade.
Alas, a life's too short to spend
in fathomless regret.
Perhaps the wheel will turn again
another lifetime yet.
And so, my love
the voyage goes on,
to "golden years"?
We'll see.
Until
the other side reveals
what shall become of "we".

Traveler
Indeed
A dangerous theory
I can't imagine
Love roaming free
The source of all misery
Another invisible ghost
Possessing unaware host
Surely
Love is the blood we bleed
All across time and history
Love is more than a mere key
More than a want
Love is a need...


Cné  
Traveler Tim


Shofi Ahmed Jan 2020
Fly perfectly straight high and shew the fly
out of the fly-bottle on your way.
Rise to victory far above the blue sky
ripping the reward is the opening of paradise!

The road ahead is all clear eye wide open space
up this way, the end is all vast open to reach
things small and big can grow and disappear in it.
You will see sunrises and sunsets on the way
waxing and waning moon flickering stars in the dark
be mindful though as you sway it got to be laser-sharp.
There is no hard shoulder on this highway
miss it by an inch and risk loosing forever!

There is hope there is light up in the high
pick your paintbrush as does the sun.
Goodness knows how it sneaks in right on the black
canvas of the night painting the first light
lo, it shows up in heaven the candle of the daylight.
So long there are a man and a woman
never give up our canary bird can fly  
rosy or not the nest in every morn nets a sunrise!

(1)
A woman indeed plucks up the courage
she never had to look up to the stars
be it for the guide or the light in the night.
Fathima herself was the full Moon every night
is thanks to her Godsent innate light.

With it, she can bask in the full spread of the pi
on top of its short decimals mounting high
constantly as if countless stars in the sky.

The time and space down the sun
and that under Fathima's light
is a far cry from each other
but can live side by side.

Like she points out:
'A circle is masculine
while the pi is feminine'.

Pi forms the circle while it's fine prints
decimal dots continue to spring.
Sprawling trillions of new digits
the bandwagon is still increasing.
Connecting the dots is an untouched dream.
The full moon pi picture is in veil
unseen at large, yet in short 3.145 it can live!  

(2)
Fathima can fly her lock of hair
in the lurking air of the transcended pi.
Because she is the primitive feminine
God's secret feminine opus!
An immeasurable black hole in between
the short and transcended pi runs like a river
and dances new on every riverbank
in the many curls of Fathima's jet black hair!

She lent out a hair to the planet earth
and crossed over here like a silhouette
without spilling out the colour
of the transcended end of the pi.
The earth takes it in the core of her heart
as if it would keepsake it forever.
Weaving the pi in Fathima instils the hair
tied it as a perfect circle the first and the front one
of the only ideal circle duo in the universe.

The motion inside the hair is the earth's finest fluid core
none is as deep as high as proportionate a perfect flow.
No time is as revealing no music is as sweet in this orb
no force is as mighty nor as a prevailing giant to explore
it's the cause of gravity and the heat at the earth's core.
the play of spirit and matter in the mix first and foremost
thanks to the pure resonance of 'Qun' be the word of God!

(3)
The way to the earth's core is exposed to none other
save the Angel of Death the lucky one.

See both sides of the one lofty sky swathed in countless stars  
but the day and night render through still remains an unseen one  
Terra is shalet zeroed in Fathima is heaven on earth!  
Up in the sky-high bank turning the starry bowl upside down
Fathima took no star nor a pearl diving deep down the Arab water,
the brightest luminary came after Muhammad (PBUH),
in veil from the Night of Measures and into the flipside in the night
she's gone without lifting the veil but left her penetrating mark.

Few could find the shortcut contemplating on this blank canvas
till to date, the Moon looks down into the abyss down the sea
looking for a mirror in the bottom in the as above so below matter
since God Sent Fathima touched on the all-inclusive primitive water.

She just raised a drop up, and the sun got caught up in the sky
the ancient fold of time still unfurls with the sun-kissed flowers
for the new hands yet the fingerprint on the sun remains only her!

Azrael heads to Fathima around the year 632 after death
touches down in Medina on his usual thin earth he steps.  
But this time a little mundane dust couldn't be thicker
he keeps descending deep down to the earth's centre
following from Medina there the angel locates her
inside the perfect circle a closed geometric figure.

(4)
Fathima is the female headline her secret is not all known
when she used to visit the Prophet Muhammad (PBUH)
he would stand up for her hold her hand and kiss it
and seat her on his seat, she would do the same to the prophet
when he would visit her like they did know each other
in and outside the spheres of heaven and earth!

She is the embodiment of the infinite feminine variations
the first spiritual woman created following God's word Qun.
Her is the mother tongue of the ever diversified feminine lingua
no one woman on her own can rhyme with her alone
she has no peer her rhetoric is unique like none other.
The galactic run from planet to planet up on the starry ladder
climbing high up the mountain heaven yet streams out like oval
off their rock bottom stone until that unleashes the final run
in perfect circle delving into the rhythm of the loop at the centre
made of Fathima's hair charged by 'Qun' God's uncreated word.  

Prophet David can sing on the bank of the river
and can see the fish are jumping to him out of the water.
The masculine is open form, eye on everywhere,
but not her the woman is in juxtaposition her
all-inclusive schema supplanting the details rest only on her.
She is the unseen world within the world at best imagine her!
Guess through this inwardly open door who might disappear?
It's nature before the scientist on ultimate discovery of the matter!  

Aligning with her down the rainbow up high the land absorbs
the grooming sky looking on the running rivers within her.
Her words spread through like the smart cloud that flies far
over the lands and valleys but not even the wind none other
gets a sniff of the potion and melody it caries until that rain down
without a hurdle without a visual she moves on at the target
such a soul needs no after death lift from the angel of death.

Before Azrael Fathima loses the arc of the circle then and there
so not the earth but giant Azrael can take the pressure!
Marked by a fluid discharge since then she is cooling this fire
In Shaa Allah God willing when she ajars it will be elixir!  

(5)
Draw a straight line, but it won't be perfect
it keeps bending, fly straight touching the sky
the flight path won't look like a straight line
it would be like the crest of a crescent moon
like curve touched the sky, like climbing up
atop the pyramid is not going high straight on
it goes up from the widespread seked slopes.

Like the stock market chart moves never
in straight lines but in a zigzag pattern.
Move big but start small, the golden ratio
is always 1.618 something is never the full 2
but gives the formula to design flawlessly on the go
from micro to macro level all the way to the true north!    

Fathima being the original feminine eyeing at her
she can tap in the knowhow of naturally feminine nature.
And discovers the immanent pattern - the world
is pre-designed and measured is never a coincidence.
The creatures' creativity, scientist's science
is to follow, discover working formulas like phi and pi.

Play along it works until an unknown hour strikes
comes with accurate knowledge dead on time
numerically correct never miss taking life away
as if it was calculated beforehand before the birth.
A newborn is born for a limited time
already set but no one knows when it goes up  
is a deadlock clock but it isn't so shrouded
in the blueprint of the creatures' grand design
there the clock ticks safe and sounds it never dies!  

(6)
Fathima hailing from the other side of the pool
eyes on the ever live pre-design side of the creation!
Then its corporeal face was only a water drop,
the primitive one looks see-through but dead zero
knowledge of its lively other side of the pool.
She comes closer and perfectly mirrors both sides
that shines through on her reflected face on the water.
An absolute new image that livens up the dead part
Bang - Big Bang! It gets the spark for the corporeal world
to explode out from the very first drop of the water!

The appearance of Fathima was miraculously instrumental
by the grace of God, it showed up the finite and infinite, 0 and 1,
future in the present and the death and life on the play!
Nature tends to follow suit it just saw the perfect role model
it moved big bang, but banged out only to its corporeal set!
A far cry from being at par symmetrical with its infinite reality
like the precursor image of it's Big Bang that it aspires to be!

Fathima leaves the door open elevating a perfect circle,
not a straight line, follows the pattern to take the variations
into account in the very first matter, the water drop.
She zooms in more into the abyss irrational portion
and aces the circle with her hair leaving a muslin fine
empty open zero at the starting point at the bottom.
The ocean of the pi digits, the DNA of all things material
banged out of it, still, the zero is numberless irrational!

(7)
All things, within oneself and in a set constantly vibrate,
strive to align with the enduring reality of itself.
The atom vibrates to reach out to its immortal portion
that doesn't die and is in the know of its lower base.
The planets are in a defined circular orbit, accurately measured
just the apex on top of their dynamic pyramid the pyramidon
is tucked away; they too have an irrational portion in the circle.

With the finest spin, they zoom in the spacious universe,
in part and like the sun outside the constellations round they go
never miss a target line yet to re-discover Fathima's perfect circle
the origin of their digital essences' breakthrough
the door to their transcended destination de jour.
Lo the matter turns the last stone pulsing across the cosmos
the mortal horizontal spread, the spirit returns home.

The earth has a line in its swansong it has a place in paradise
it's not here to stay for good neither to perish forever!

Matters form and break without losing the rope,
it's not to paint the shades of the eternal blue.
There is just an irrational portion in the circle
at the heart of the earth, as above, so below.  
The deep the high the perfect circle
up and down the centre of gravitation for all!

At even and at odd the vibration within the matter is fluid
somewhere is parched there the arch matter must make a splash.
Far away on that dark beach, the full-fledged sea of the matters
outpours its billowy potion with the Moon on the frontline
the physical world's most glowed up firefly!

(8)
The seven seas swell up smoothly into the moonlight-dip
oh, the waterless Moon at the core is still fasting.
Led by the time the sweet swan punting along the waves
streams down the watery inner circle of the planets.
In the Moon, it's stuck no water in the last waterfront
where paradise is on the other side of the pool!  

The sun dips away into the night
bathing the horizon in shades of pink and gold,
the dazzling hues soon turn to taupe.
Drawing down painting the picture in full colour
only to find the time is up on the halfway,
yet to print a colour copy of the night!
The other unseen half is passed down to the Moon
tiptoeing in slow motion in the depths of the night
barely keeping the head afloat in a fathomless ocean
of shades of black hails from where knows none.  

The sun enkindles the moon half-lit keeping itself away
in the shadow as if comparing the shades now it knows
a mehrem a veiled female is ahead not to look on or
compared to that the sun has no light or true are both.

Wrapt in the eternal night beneath its black mole
once the moon on the front approaching most close
directly down to the centre of the earth eyes on
over that inlaid string hairy black perfect circle
never did it turn back the same gaze is still on
orbiting around the earth in synchronous rotation.

(9)
The never-ending night, becoming a night indeed
it's coming to an end so soon in our time.
In Shaa Allah I will see it with my eyes before I die
in the Night of Measures in an odd night in Ramadan
Fathima from the transcendental end of irrational heart
will turn on top of the curve opening for the first time
a 9-degree angle in the circle at the centre of the earth.

Instantly the leading force, time will get the first sniff
of the other world, so peaceful heart-melting serene.
Rapturous time feeling an ounce of the enduring peace
for the first time cutting all the corners with ease
will be propelled into its yet uncharted golden mean.
Scurrying to the peaceful abode time will be on its wings
across the globe, people will be stunned seeing
how first the times pass from then on incredibly quick!

Fathima, the first spiritual woman on duty, will start
pulling her hair back off the circle at the centre
Juxtaposed in between the worlds of here and hereafter.
She will take back every inch of it, the heavenly bodies
will feel the pinch of her every little subtle pull
that too will be a boon helping them perfect their circle.

(10)
Soon she opens it just 9-degree wide at first
the Moon will see a glimpse of the first drop of water.
Without it, it's living perched without the water of life
that's destined to rain down soon and the Moon
back into its original pond shall revive!
Mapping the pi's whole infinitesimals playground
finally, Fathima will turn the circle upside down
before the stunning sun rising in the western sky!

By now under Fathima's hair's shaded closed circle
it must have sailed far over the blue sky in the other world.
Billowing with the breeze over the sea of uncharted water
and stacking to the brim with all that it could discover
humbly stood like a cloud in that corner of the sky.

The time is finally ticking fast to rain down with love
paradise's welcoming schema rendering in waterpaint drops
on the Moon over the sea of matters, that's most glowed up firefly
ah, finally can break the fast sipping in a drop of elixir!
It's their heavenly adopted, Miʿrāj performed, primitive water.
The Moon with the seven seas will leave off the corporeal shell
gliding gracefully with this stately water nymph as if it never dies
and will make a splash plopping into the pond of paradise!  

For the matter ultimately is water and its extent is sound
Fathima will fetch it the water of life and take it to the next life!
Oh, the matter shall do both die and revive with Israfil's sound
the cloud will fly out of the dead water on the ground,
like the earth with chorus songs of the rain revives.
When that a melodious nymph in the water makes waves
see paradise is here the Moon over the sea can't take off its eyes.

(11)
Hang on though they all set ready on their horizontal span  
to pull in such a fluid yet colourful descending like a rainbow swan.
First chaste Fathima will evaporate her hair's perfume away
that's yet lingering in the water warming it up to its premium
no crowd then can see where this heady, fragrant cloud will fly!
There are the momentum and delights where that will alight.

Israfil might then blow his trumpet swooning the world away
the secret will remain secret exception is noted in the Qur'an.
A strange sound will silence the chorus of the innate digits
collapsing the floating cosmos bubbling on their music.  
The corporeal circle will collapse as if there is no base no pi
the melody of the first word Qun means Be will still be loud
supercalifragilisticexpialidocious so how can we all expire?

Israfil too will play his reviving trumpet pure mellifluous
and In Shaa Allah numerically perfect Fathima will rise
amidst the resonant Qun as like she did in the beginning
when except prophet Muhammad (PBUH) there was nothing!
Now the earth once zeroed in beneath her hair will follow her
the stunned terra will discover Fathima took her hair away
only to shift the constellation up onto the upper world!

The old songs of the planets the chorus of the digits will revive
from the zero bases in the core the digital panache that dance
planet upon the planet as if they are always at the perfect hertz.

Indeed that is yet to come, the arts of the fine layers
opening from the irrational pi, the finest one is to flower
when Fathima will unloop her circled hair at the centre
piercing the very immanent irrational cut
that no creation can fathom only the loving creator Allah
will turn odd to even in between the here and hereafter
then the ocean stuck in deep salt shall turn to enduring potion!
The As-Sirat shall turn to be the bridge to paradise
the body shall revive with the enduring soul forever
and with ah Fathima couple shall enter paradise In Shaa Allah
with the rhapsody 'all praise is for Allah' Alhamdulillah!
it didn’t take a lot a look a few words a few more looks bam not that any girl stuck around and so it was on to the next nothing is precious everything is possible forget what you know leave the road behind invent dance new dance cough spit breathe dance verbs multiplying gazillions of verbs stars what is it about art in my mind i hear all these things i was going to express all these itches scratch pick scabs get drunk write poetry dance ******* in your mouth ******* in my mouth salty sea surfing waves Caravaggio Courbet Turner Goya Ad Reinhardt Rothko Rimbaud Johnny Unitas Walter Payton Annie Proulx Patty Berglund Hannah Wilke Kim Gordon dark clouds rainbows meteor showers lantern licorice amethyst bone

in the end it’s you and your maker ashes to ashes dust to dust Mom questions it’s 4:30 PM December in Chicago and pitch black i don’t understand it’s not supposed to be this dark this cold she imagines a past that never existed events never occurred

these old bones rattle and shake tremble and quake quiver and ache

it will be daylight soon and i am unprepared so terribly unfit for a new dawn suddenly realize tomorrow is today

these old bones rattle and shake tremble and quake quiver and ache

when people die in masses is it any less lonely more comforting than when you die individually or is dying solitary for everyone

these old bones rattle and shake tremble and quake quiver and ache

redemption is a powerful force but what if existence actually does not present second chances and we must live with the consequence of our mistakes

these old bones rattle and shake tremble and quake quiver and ache

if there is an afterlife do i have any say in it or are we all merely lost baggage tossed from airport to airport

these old bones rattle and shake tremble and quake quiver and ache

what if travelers at airports were met with welcoming arms shared stories food instead of suspicion body scanners separation boarding seating procedures

these old bones rattle and shake tremble and quake quiver and ache

i built a magnificent sandcastle with wide open rooms interesting views spacious bathrooms huge kitchen secret places winding stairways auspicious towers swinging rope bridges welcoming gates but the tide washed it all away

these old bones rattle and shake tremble and quake quiver and ache

i cry yet know not why am i a ***** i must take the goose by the neck whatever that means

these old bones rattle and shake tremble and quake quiver and ache

speaking personally i’m never interested in the last bite only the first bite the middle tastes rather bland all chewing gulping automatic consumption talking swallowing stifling gases

these old bones rattle and shake tremble and quake quiver and ache

horses mate with donkeys then out comes mules yet mules cannot propagate nature is so strange mysterious what is it about the attraction between donkeys and horses

these old bones rattle and shake tremble and quake quiver and ache

2 gorgeous petite charming sweet young girls are subletting my place in Tucson i imagine ménage à trios or relationship with either one of them then realized how improper my thoughts will i ever learn

these old bones rattle and shake tremble and quake quiver and ache

Reiko likes hanging out naked if the door is locked and they’re in for the evening she strips Reiko is one of those women who look better without clothes the curls under her arms are growing in dark thick her bush is filling out even her **** is hidden by silky brown hairs he cannot stop checking her out she pretends not to be aware as she trims her toenails he leers **** your cooch looks tasty Odys i like that you can speak crude to me he murmurs you really like that she answers yes i really like that he sees himself in her he is deep in sleep wakes by her hand pulling his hand down to her ***** bone he stirs confused in half sleep as she continues tugging his hand Odysseus realizes what Reiko wants it is 3 AM he touches her there warm distended begins to massage wetness gushes moves down bed puts face there she presses pumping grinding whispering repeatedly i want to *** so bad his mouth tongue breath work her hands grip his head push unyielding muscles stiffen arch shudder continues licking until her body lies still crawls up kisses her forehead hair bodies spoon fall to sleep in the morning he comments you were a naughty little girl last night Reiko grins answers i had an orangutan attack he questions an orangutan attack she confesses yeah they both laugh he has never known a woman so fierce urgent to ****** Reiko has a man’s libido she reminds him of himself they mimic each other hearing Reiko speak Odysseus’s own words back at him and visa versa convey how demanding insecure insensitive each can be to other they do not simply speak but mimic each other Reiko ‘s voice drops to low pitch as she grabs his buns kids hey Reiko Lee what do you think about us wiping each other’s butts we could become more intimate with our bodies Odysseus raises his voice sounding feminine replies Schwartzpilgrim you’re gross take a hike it is hilarious yet intuitive therapy that maintains level playing field neither allows other to be too weak or dominant

these old bones rattle and shake tremble and quake quiver and ache

it is Sunday snowing blizzard freezing cold outside Odysseus sits on floor watching Bear’s football game at Reiko’s she sits naked paging through Art Forum magazine across sofa from him he hears her crunching on bag of barbecue potato chips during half time he reaches touches her bush runs fingers through her ***** hairs twirling them in his fingers she spreads her legs wide open he smells her hair breath perspiration ****** *** feet feels both repelled and attracted he is lost in fascination gently tugs on her lips slides finger inside massages probes her opening she directs him to kneel stands above him her arms at waist her pelvic bone in his face she orders **** it **** it good he follows her instruction **** my ***** she commands as she holds his head in hands her long skinny body thrusts hips forward Reiko presses gently pumping then more furious rough into Odysseus’s face ooohhh i’m going to shoot a load baby swallow my *** she shoves ***** bone into his face bangs his nose hard yet he remains ******* her legs thighs stomach muscles tremble oh oooohhhhh ohh Odys did you see that i came just like a guy oh Odys i loved that he wipes mouth laughs

these old bones rattle and shake tremble and quake quiver and ache

a person’s sexuality is always in question how one interprets his or her own ****** persona relative to another person’s personality response ratio how one’s power measures reacts to another’s vulnerabilities strengths Odysseus and Reiko fit well together switching roles in impulsive volley he loves her masculinity the unpredictable equation of their love he teases Reiko Lee i’m so attracted to the tomboy in you i want to **** you off and let you **** me come over here and stick that fat hard **** in my pink little **** hole all the frustration rage pain pent up inside you i want you to harness that hurt and slam it into me and shoot your load all over me **** me good Reiko Lee she looks at him strange says you’re a weird bird Schwartzpilgrim how weird do you think he asks her voice takes on a creepy overruling tone Odys, you want me to fist-******* he snaps shut up Reiko Lee get out of here she runs fingers through hair breathes out through nose taunts Odys let me ******* a ***** and ******* in the *** Odysseus’s voice grows loud Reiko Lee you’re crossing the line just because i mention some crazy thought doesn’t mean i’m actually into such weirdness don’t try to take what i say to some sound conclusion i enjoy experimenting but i’m one hundred percent male i like to test limits because i’m secure in my manhood spicing our *** life with ***** fantasies is one thing but don’t overstep i got the **** and you got the ***** let’s keep it that way don’t mess with me she replies ok ok Odys i didn’t mean to offend you

these old bones rattle and shake tremble and quake quiver and ache

often he personifies the lead and she interprets the willing or amendable he requests many ****** urges she for the most part eagerly fulfills yet knowing his desires run over the top he considerately concedes to her sensibility he asserts rule number 1 Reiko Lee please let me have my way with you ok please try to not refuse me she smiles consents ok Odys and i want the same from you he insists rule number 2 repeat after me i’m addicted to your ***** i’m codependent on your **** she repeats i’m addicted to your ***** Odys i’m codependent on your **** he challenges rule number 3 at least one ******* a day agreed? She answers yes Odys agreed later he thinks about their conversation approaches her Reiko Lee sometimes i need more than one ******* a day maybe one in the morning and one after you get home from work i need your adoring attention down there will you do that for me please she shoots sarcastic look at him what are you a cow that needs milking everyday all right Odys whatever you desire he gratefully acknowledges Reiko Lee you’re so good to me thank you next morning he says Reiko Lee when i think about you the first image that comes to mind is your eyes i love your eyes more than any other part of you she comments oh yeah more than my **** hole? he flinches surprised oh god i can’t believe you said that you are so outrageous Reiko Lee you have got the sexiest **** hole i’ve ever seen i love adore revere your hairy **** hole when are you going to let me get some of that she remarks we’ll see Schwartzpilgrim in due time the following morning he notices bathroom door is wide open peering inside he sees her sitting on toilet she looks up smiling as he nears he questions which are you doing peeing or ******* she answers why do you need to know he requests lift up and let me watch she raises her thighs knees legs curling toes on toilet seat her **** muscles pucker then a brown extent begins appearing from her hole her vaginal lips flare urethra presses as short spurt of ***** accompanies discharge the ***** length drops into bowl followed by smaller piece Odysseus perceives the action produced by her body as intimate natural expression occurring without contrivance manipulation he studies the form as if it were a sculptural object descended into water to bottom of bowl Reiko reaches for roll of toilet tissue he interrupts **** she answers let me wipe myself first it reeks in here you mean watching me taking a **** turns you on you are one sick monkey he says shut up and **** she follows his instruction after several minutes he pulls out of her mouth jerks off while she watches he shoots wildly on her chin neck chest she rubs his ***** on her ******* they both break out in laughter she says come on let’s take a shower together she begins speaking sentence he finishes it she says Odys i’m not comfortable with more than he breaks in one ******* a day i understand Reiko Lee she expresses thank you Odys one is enough agreed he replies ok ok

these old bones rattle and shake tremble and quake quiver and ache

a week passes Saturday evening she comes from work to his place with stressed look on her face she falls back into wall on floor with her legs stretched out she asks got anything to eat he answers a couple of beers in the fridge her brow furrows as she speaks in low tone Odys i’m guessing there’s something seriously wrong with you he questions wrong with me huh what she comments your physique is weird your shoulder blades and rib cage stick out you’ve got a sunken sternum he answers yeah i know it’s not really a problem more like natural peculiarities she says yeah well you’ve got other peculiarities he asks oh yeah like what she remarks i’ve never known or heard of a man who gets hard as often as you it’s deviant you’ve got some kind of disorder you need to go see a doctor he admits i know i got a problem my libido is out of control it’ll calm down it’s been a long time since i felt so hot for someone do you really think it’s serious enough to go see a doctor she answers serious enough to insist you bone me once a day he laughs Reiko Lee you had me going she grins get over here you ***** ******* and **** me good Reiko’s favorite way to ****** is with her legs closed tight she lies beneath while his ******* presses in pumping her thighs buttocks squeeze stomach muscles tense whole body jerks spasms as she reaches ****** Odysseus’s favorite position is with Reiko on top he likes her rhythms and control

these old bones rattle and shake tremble and quake quiver and ache

when Michael Vick was found guilty for dog fighting mauling cruel killing i wanted him dead dead dead but he is a brilliant quarterback and i was wrong who am i to understand another person’s background judge them maybe there is redemption

these old bones rattle and shake tremble and quake quiver and ache

if another war comes it’s China we must fight to hate fear them run hide

these old bones rattle and shake tremble and quake quiver and ache

it’s a long twisted road down a dark cold hole many are too damaged others work toward salvation yet some unscathed by all this filth

these old bones rattle and shake tremble and quake quiver and ache

on the brighter side death gets a bad rap by mortals think positive perhaps death is graduation to whatever at worst death is release from life’s disappointments expectations responsibilities burdens betrayals pain horrors

these old bones rattle and shake tremble and quake quiver and ache

i remember when Dad was dying all these new people who i still remember entered my life for a brief time it seems like the same thing is happening now

these old bones rattle and shake tremble and quake quiver and ache

Mom i’m right here behind you don’t be scared i’m watching out for you

these old bones rattle and shake tremble and quake quiver and ache
I

What new element before us unborn in nature? Is there
        a new thing under the Sun?
At last inquisitive Whitman a modern epic, detonative,
        Scientific theme
First penned unmindful by Doctor Seaborg with poison-
        ous hand, named for Death's planet through the
        sea beyond Uranus
whose chthonic ore fathers this magma-teared Lord of
        Hades, Sire of avenging Furies, billionaire Hell-
        King worshipped once
with black sheep throats cut, priests's face averted from
        underground mysteries in single temple at Eleusis,
Spring-green Persephone nuptialed to his inevitable
        Shade, Demeter mother of asphodel weeping dew,
her daughter stored in salty caverns under white snow,
        black hail, grey winter rain or Polar ice, immemor-
        able seasons before
Fish flew in Heaven, before a Ram died by the starry
        bush, before the Bull stamped sky and earth
or Twins inscribed their memories in clay or Crab'd
        flood
washed memory from the skull, or Lion sniffed the
        lilac breeze in Eden--
Before the Great Year began turning its twelve signs,
        ere constellations wheeled for twenty-four thousand
        sunny years
slowly round their axis in Sagittarius, one hundred
        sixty-seven thousand times returning to this night

Radioactive Nemesis were you there at the beginning
        black dumb tongueless unsmelling blast of Disil-
        lusion?
I manifest your Baptismal Word after four billion years
I guess your birthday in Earthling Night, I salute your
        dreadful presence last majestic as the Gods,
Sabaot, Jehova, Astapheus, Adonaeus, Elohim, Iao,
        Ialdabaoth, Aeon from Aeon born ignorant in an
        Abyss of Light,
Sophia's reflections glittering thoughtful galaxies, whirl-
        pools of starspume silver-thin as hairs of Einstein!
Father Whitman I celebrate a matter that renders Self
        oblivion!
Grand Subject that annihilates inky hands & pages'
        prayers, old orators' inspired Immortalities,
I begin your chant, openmouthed exhaling into spacious
        sky over silent mills at Hanford, Savannah River,
        Rocky Flats, Pantex, Burlington, Albuquerque
I yell thru Washington, South Carolina, Colorado,
        Texas, Iowa, New Mexico,
Where nuclear reactors creat a new Thing under the
        Sun, where Rockwell war-plants fabricate this death
        stuff trigger in nitrogen baths,
Hanger-Silas Mason assembles the terrified weapon
        secret by ten thousands, & where Manzano Moun-
        tain boasts to store
its dreadful decay through two hundred forty millenia
        while our Galaxy spirals around its nebulous core.
I enter your secret places with my mind, I speak with
        your presence, I roar your Lion Roar with mortal
        mouth.
One microgram inspired to one lung, ten pounds of
        heavy metal dust adrift slow motion over grey
        Alps
the breadth of the planet, how long before your radiance
        speeds blight and death to sentient beings?
Enter my body or not I carol my spirit inside you,
        Unnaproachable Weight,
O heavy heavy Element awakened I vocalize your con-
        sciousness to six worlds
I chant your absolute Vanity.  Yeah monster of Anger
        birthed in fear O most
Ignorant matter ever created unnatural to Earth! Delusion
        of metal empires!
Destroyer of lying Scientists! Devourer of covetous
        Generals, Incinerator of Armies & Melter of Wars!
Judgement of judgements, Divine Wind over vengeful
        nations, Molester of Presidents, Death-Scandal of
        Capital politics! Ah civilizations stupidly indus-
        trious!
Canker-Hex on multitudes learned or illiterate! Manu-
        factured Spectre of human reason! O solidified
        imago of practicioner in Black Arts
I dare your reality, I challenge your very being! I
        publish your cause and effect!
I turn the wheel of Mind on your three hundred tons!
        Your name enters mankind's ear! I embody your
        ultimate powers!
My oratory advances on your vaunted Mystery! This
        breath dispels your braggart fears! I sing your
        form at last
behind your concrete & iron walls inside your fortress
        of rubber & translucent silicon shields in filtered
        cabinets and baths of lathe oil,
My voice resounds through robot glove boxes & ignot
        cans and echoes in electric vaults inert of atmo-
        sphere,
I enter with spirit out loud into your fuel rod drums
        underground on soundless thrones and beds of
        lead
O density! This weightless anthem trumpets transcendent
        through hidden chambers and breaks through
        iron doors into the Infernal Room!
Over your dreadful vibration this measured harmony        
        floats audible, these jubilant tones are honey and
        milk and wine-sweet water
Poured on the stone black floor, these syllables are
        barley groats I scatter on the Reactor's core,
I call your name with hollow vowels, I psalm your Fate
        close by, my breath near deathless ever at your
        side
to Spell your destiny, I set this verse prophetic on your
        mausoleum walls to seal you up Eternally with
        Diamond Truth!  O doomed Plutonium.

                        II

The Bar surveys Plutonian history from midnight
        lit with Mercury Vapor streetlamps till in dawn's
        early light
he contemplates a tranquil politic spaced out between
        Nations' thought-forms proliferating bureaucratic
& horrific arm'd, Satanic industries projected sudden
        with Five Hundred Billion Dollar Strength
around the world same time this text is set in Boulder,
        Colorado before front range of Rocky Mountains
twelve miles north of Rocky Flats Nuclear Facility in
        United States of North America, Western Hemi-
        sphere
of planet Earth six months and fourteen days around
        our Solar System in a Spiral Galaxy
the local year after Dominion of the last God nineteen
        hundred seventy eight
Completed as yellow hazed dawn clouds brighten East,
        Denver city white below
Blue sky transparent rising empty deep & spacious to a
        morning star high over the balcony
above some autos sat with wheels to curb downhill
        from Flatiron's jagged pine ridge,
sunlit mountain meadows sloped to rust-red sandstone
        cliffs above brick townhouse roofs
as sparrows waked whistling through Marine Street's
        summer green leafed trees.

                        III
                        
This ode to you O Poets and Orators to come, you
        father Whitman as I join your side, you Congress
        and American people,
you present meditators, spiritual friends & teachers,
        you O Master of the Diamond Arts,
Take this wheel of syllables in hand, these vowels and
        consonants to breath's end
take this inhalation of black poison to your heart, breath
        out this blessing from your breast on our creation
forests cities oceans deserts rocky flats and mountains
        in the Ten Directions pacify with exhalation,
enrich this Plutonian Ode to explode its empty thunder
        through earthen thought-worlds
Magnetize this howl with heartless compassion, destroy
        this mountain of Plutonium with ordinary mind
        and body speech,
thus empower this Mind-guard spirit gone out, gone
        out, gone beyond, gone beyond me, Wake space,
        so Ah!
        
                                        July 14, 1978
Edna Sweetlove Jan 2015
O how I recall with joy a visit to Jackson, proud capital of Mississippi,
The land of the fearless fatties, the glorious land of the uber-obese,
A paradise enjoying amazingly high blood pressure and diabetes rates,
Thanks to the greed and gluttony of its 'proud-to-be-portly' inhabitants.

How delightful to stroll along its leafy boulevards, admiring the advertising
For junk food shops: "Super-Size Your Deep Crust Giant Pizza for only $1!"
"Real Men love our Emperor Size Cheeseburgers, King Size is for Kids!"
And "Come Try Our All Day Giant Breakfast with Triple French Fries!"

How enchanting to see furniture stores offering discounted extra big sofas,
Builders and carpenters with their cut-price floor-strengthening deals,
Tailors' shops with their displays of buffet pants and elasticated jeans,
Realtors promoting houses with double porches and wide internal doors.

And, O the trailer parks, those truly splendid residential areas,
With their giant size immoveable vehicles with spacious entry portals
To allow the immaculately dressed residents to carry in an armful
Of multi-packs of chocolate iced crème flavour filling Krispy Kremes.

But most wondrous of all, the myriad rival Pentacostal Chapels
With their guaranteed reinforced concrete padded sofa-pews
And their portrayals of plump Jesuses to make the fatties feel at home.
And all those "funeral parlors" with their gaping super-wide caskets.

How I loved the blinking stares of the sleep-deprived bible students
As they staggered out of an architectural wonder of a chapel,
Bleary-eyed after an all-night bible study session, and all eager
For a healthy breakfast of a dozen flash-fried sugar encrusted "donuts".

I was there in this glorious world centre of ever-escalating obesity
With my latest gorgeous lady love (at only 140 pounds and five foot two,
possibly the slimmest woman in the entire Jackson Metropolitan Area)
And we decided to try some good ol' Mississippi fine dining as a treat.

Holey Moley! What a feasts on offer: pan-fried catfish, deep-fried catfish,
Steaks the size of an encyclopaedia and all accompanied by unlimited fries!
Sweet potato and pecan pie with butter, sugar, eggs and extra cream,
And Mississippi Mud Pie with its chocolate crust and sticky chocolate filling!

(The chef de cuisine in our upscale diner told us that Southern cooks
had created this wondrous dessert because its sophicated ingredients
were available cheaply and the recipe required only minimal culinary skill,
and what's more it came with a treble serving of supermarket ice cream!)

We declined the bottomless cup of watery coffee with compulsory sugar
And enquired if we might have a bottle of his finest wine. Quel faux-pas!
The dear fatso was mortified and told us his was a Christian establishment
And strong drink was frowned upon. Did we think he was a degenerate?

That night we lay bloated like beached whales in our tasteful motel room
(its bed reinforced with ferro-concrete to deal with the horrid possibility
that any gargantuan visitors might wish to copulate vigorously);
Oh how we burped and farted, longing for a dose of bicarbonate of soda.

All good things come to an end so, after a nessy session on the toilet
(we filled it thrice), we bade farewell to the desk clerk and sloped off.
"Be sure y'all come back real soon," he declared, patting his fat gut,
"Cuz you both sure do look two real skinny Limeys, ya hear me?."

As we drove out of this elegant city that steamy Southern summer morn
In our rented 4X4 super-strong chassis Land Rover, how we smiled
At the scene outside Walmart where the special offer of the day
Was five pounds of free candies with every single assault rifle sold.

But alas! And alack! Tragedy was not so very far away that day:
Some corpulent teenagers toppled off the sidewalk under my auto's wheels
In their indecent haste to take advantage of the latest McDonald's bargain:
A quart of complimentary Dr Pepper's with a whole oven-fried McTurkey.

Oy! What a horrid mess my fender made of their pudgy, mottled flesh
And how wise we were to speed off before the cops arrived
At least, we avoided being beaten us to a pulp for being leftist libtards
Come to laugh at the dear redneck ways south of the Mason-Dixon Line.
Naked, you are simple as one of your hands,
smooth, earthy, small, transparent, round:
you have moon-lines, apple-pathways:
naked, you are slender as a naked grain of wheat.

Naked, you are blue as a night in Cuba;
you have vines and stars in your hair;
naked you are spacious and yellow
as summer in a golden church.

Naked, you are tiny as one of your nails -
curved, subtle, rosy, till the day is born
and you withdraw to the underground world,

as if down a long tunnel of clothing and of chores:
your clear light dims, gets dressed - drops its leaves -
and becomes a naked hand again.
vircapio gale Sep 2012
wakefulness demands a certain clearness when asleep . . .
it doesn't come as planned
"tat tvam asi"
LaBerge says to me in dream of me
"this world you are, withstanding even torments thou art never seen."
and that's enough to suffer aching, opaque psyche summit, forward
heart to rise an interspecies knell when danceless fades the bee in droves...
aimless whales who singing deep in love are cut from evolution's murky chain...
fungal blight of hibernaculum, in deafened sonar sending sudden drop of death;
to horror fragment melt, the ocean swill from ancient caps to sunken polar paw
diverse in massacre of tropic forest fertile mists, lives dispersed
and balance tipped from blindness not unlike the sterile statue's, there
                                                          i­n dusty courthouse corner, shadow-lined with infamy...
what imagined cartoon causal Captain Planet              
                            villainy to blare across oneiromantic globe? and (dreaming?) civil strife,                  
       eradication's alter triumph pose to measure blame in inner life?
of empiric meditation's top, in *******
churning out abuse in deeper,
                                                         ­   younger hidden traffics yet to terrorize the net...                                  
                                             the scraping of the sky had punctured through                                
                         ­                                      from metaphor to fact
                                       the sooty barbs
                            in radiance rebound    
and irony affected 'green'
                  folds crisis and solution into one                            we hope
                like what we say we are, becoming change                      in wartime summer fling    
we                                                        
say we can in world of 'me'                                      
in guilt-assuaging verve
                                  the heifer-gift to village fief
    but then to rest against organic pillow-conscience gray                                                             ­       
                                                               soundly snoring smokestacks fill from ground to sky
still for sly investment windfall   fog  billow, shake...                             
transcontinental scape of dream imbued anew:
i am the genie of my ownmost inner lamp
in dreamtime-being spacious constellational of reach distilled
in contemplation's tratak zoom mInute
   with jet black finger trace
    i net                                                              ­                                        from out the inter-earthen air                
                                             ­                                              the lump on lump of coal
                massaging from                                                             ­      as if an ivory atmospheric                  
lift                   of      weight  
                           the sculpture of our past condensed in elephantine ******
                                                 miasmic fossil shower-haze of sporogenic fear,
mneumonic nail-tusk night of carbon-spirit back into its hold -- originary dark,
Dark light from burning black                                                 once again contained                                                      in elemental subterrain                                                       ­                                                       
         ­                                        --now it underlies the ground inside for triple shielding outshine
--outer-- light to cool us breathing once again . , ,    
false convenience in abeyance in a human time!                                
i am right now of inward self my soul supernal carbon imprint copy                             
for accounting every speciesistic mind to open wide enough and quell the "all-too human plagues--                                                                           ­       cheering all penultimates, in beams reflecting ante-truth          
                                                 down halls of mirror-minds that lightly discourse
on the ingress of a centaur saving power
channeling the leylines of inception,
ecstatic dreamworld of apotheosic glee:
parting the eidetic clouds,
commune an avatar intentionality . . .
ensorcelling the foodstuffs of the world to feed a dozen million refugees,
insectile diet pride attends in homes of affluence,
the abstract mass of media, become eupeptic cud of understanding bats and even bees--
for biospheres a Goodall stewardship arrives
(her perfect chimp call too resounds across the earth!)
and dwindled frogs their former ponds (unknown, destroyed without a sound)
return to chirping vibrant green symphonic swooning life
the glacial march of tears to halt . . .
all ecosystems rife withall
the panegyric of marshlands globally reborn  
along with shining waters, algaeic sun alive at play
in double-helix breath of dolphin families' bubble art
a sudden resurrect from ****** harvest cove arise cascading joyous leap
on final absence of the metal herding knock of trapping pods
no longer hacked in waves of pink, mere preparations for a restaurant sink--
they are free to swim the depth of worldheart dreaming unknown dream entire real again
marine apsaras dip in spectra (flicker eyelid) rays, reintroduce the dawn
her fine apparel calling forth transhuman destinies
unsplicing brilliant minds from ****** task of splicing GMOs
recycled randomness accepting death before we die
mycelium in runs of spilling-- all undone --
migrational attuned our resource use
and CSAs to thrive in eco-city scapes
no solopsistic somniac pretends
--the dream imbued in final hue
a momentary lapse, creationary flux--
the bombs defused in flick of wrist
indentured and enslaved, imprisoned innocents, oppressed and even self-deprived released
through selfhood's metaviral claim
ground of each dependent intertwining
whatness will to be
a place in which to hum in tune or out of tune
to heal and in a another dream aside from this perhaps with me partake
in true oneiric panoply of conflict held
--with permeating rigpa geogaze--
colliding ideologies transmuted into trust
in panharmonium of varied vision
and what the ever present boons of real, imagined symbol-real
create awake












.
LOVE
is
spacious  and roomy,
giving me freedom
to
grow.
10 w
brokenperfection Sep 2014
let's you and I mingle with the tantalizing Sirens

their Song, so seductive, will distract you while I

lead Odysseus to our spacious secret cave  

which-- I have newly prepared with Calypso's blessing

[I dare say she seems to have a crush on my Odysseus!]
TIS past ! The sultry tyrant of the south
Has spent his short-liv'd rage ; more grateful hours
Move silent on; the skies no more repel
The dazzled sight, but with mild maiden beams
Of temper'd light, invite the cherish'd eye
To wander o'er their sphere ; where hung aloft
DIAN's bright crescent, like a silver bow
New strung in heaven, lifts high its beamy horns

Impatient for the night, and seems to push
Her brother down the sky. Fair VENUS shines
Even in the eye of day ; with sweetest beam
Propitious shines, and shakes a trembling flood
Of soften'd radiance from her dewy locks.
The shadows spread apace ; while meeken'd Eve
Her cheek yet warm with blushes, slow retires
Thro' the Hesperian gardens of the west,
And shuts the gates of day. 'Tis now the hour
When Contemplation, from her sunless haunts,
The cool damp grotto, or the lonely depth
Of unpierc'd woods, where wrapt in solid shade
She mused away the gaudy hours of noon,
And fed on thoughts unripen'd by the sun,
Moves forward ; and with radiant finger points
To yon blue concave swell'd by breath divine,
Where, one by one, the living eyes of heaven
Awake, quick kindling o'er the face of ether

One boundless blaze ; ten thousand trembling fires,
And dancing lustres, where th' unsteady eye
Restless, and dazzled wanders unconfin'd
O'er all this field of glories : spacious field !
And worthy of the master : he, whose hand
With hieroglyphics older than the Nile,
Inscrib'd the mystic tablet; hung on high
To public gaze, and said, adore, O man !
The finger of thy GOD. From what pure wells
Of milky light, what soft o'erflowing urn,
Are all these lamps so fill'd ? these friendly lamps,
For ever streaming o'er the azure deep
To point our path, and light us to our home.
How soft they slide along their lucid spheres !
And silent as the foot of time, fulfil
Their destin'd courses : Nature's self is hush'd,
And, but a scatter'd leaf, which rustles thro'
The thick-wove foliage, not a sound is heard

To break the midnight air ; tho' the rais'd ear,
Intensely listening, drinks in every breath.
How deep the silence, yet how loud the praise !
But are they silent all ? or is there not
A tongue in every star that talks with man,
And wooes him to be wise ; nor wooes in vain :
This dead of midnight is the noon of thought,
And wisdom mounts her zenith with the stars.
At this still hour the self-collected soul
Turns inward, and beholds a stranger there
Of high descent, and more than mortal rank ;
An embryo GOD ; a spark of fire divine,
Which must burn on for ages, when the sun,
(Fair transitory creature of a day !)
Has clos'd his golden eye, and wrapt in shades
Forgets his wonted journey thro' the east.

Ye citadels of light, and seats of GODS !
Perhaps my future home, from whence the soul

Revolving periods past, may oft look back
With recollected tenderness, on all
The various busy scenes she left below,
Its deep laid projects and its strange events,
As on some fond and doating tale that sooth'd
Her infant hours ; O be it lawful now
To tread the hallow'd circles of your courts,
And with mute wonder and delighted awe
Approach your burning confines. Seiz'd in thought
On fancy's wild and roving wing I sail,
From the green borders of the peopled earth,
And the pale moon, her duteous fair attendant;
From solitary Mars ; from the vast orb
Of Jupiter, whose huge gigantic bulk
Dances in ether like the lightest leaf;
To the dim verge, the suburbs of the system,
Where chearless Saturn 'midst her watry moons
Girt with a lucid zone, majestic sits

In gloomy grandeur ; like an exil'd queen
Amongst her weeping handmaids: fearless thence
I launch into the trackless deeps of space,
Where, burning round, ten thousand suns appear,
Of elder beam ; which ask no leave to shine
Of our terrestrial star, nor borrow light
From the proud regent of our scanty day ;
Sons of the morning, first born of creation,
And only less than him who marks their track,
And guides their fiery wheels. Here must I stop,
Or is there aught beyond ? What hand unseen
Impels me onward thro' the glowing orbs
Of inhabitable nature ; far remote,
To the dread confines of eternal night,
To solitudes of vast unpeopled space,
The desarts of creation, wide and wild ;
Where embryo systems and unkindled suns
Sleep in the womb of chaos; fancy droops,

And thought astonish'd stops her bold career.
But oh thou mighty mind ! whose powerful word
Said, thus let all things be, and thus they were,
Where shall I seek thy presence ? how unblam'd
Invoke thy dread perfection ?
Have the broad eye-lids of the morn beheld thee ?
Or does the beamy shoulder of Orion
Support thy throne ? O look with pity down
On erring guilty man ; not in thy names
Of terrour clad ; not with those thunders arm'd
That conscious Sinai felt, when fear appall'd
The scatter'd tribes; thou hast a gentler voice,
That whispers comfort to the swelling heart,
Abash'd, yet longing to behold her Maker.

But now my soul unus'd tostretch her powers
In flight so daring, drops her weary wing,
And seeks again the known accustom'd spot,

Drest up with sun, and shade, and lawns, and streams,
A mansion fair and spacious for its guest,
And full replete with wonders. Let me here
Content and grateful, wait th' appointed time
And ripen for the skies: the hour will come
When all these splendours bursting on my sight
Shall stand unveil'd, and to my ravished sense
Unlock the glories of the world unknown.
Rustle McBride Oct 2016
Swollen  clouds of passion
once  
crashed* across my face
and Fires flared from friction
everywhere your lips did trace

our Chilly fingers sought their shelter
deep in the spaces inbetween
But these spaces,        now            so              spacious
have wicked the warmth from what I mean

And I,
the only audience to your absence,
unable to exist
For you stole from me my *reason
;
the anticipation of your kiss.
My body remembers
Wonder were in the days of King David,
He wondered a man with a maiden,
A ship in the fleet,
And the eagle in the sky,
But another wonder persists,
Beyond king David to my time,
This is a man on libido,
With ***** ***** at joint thighs,
What’s wrong with a man?
When his ***** is *****,
Whether an engineer or a duffer,
A genius or a stooge,
When ***** is is at noon
Where are the brains?
Why always the brawn,

When you ***** that short ****,
Walking out of your normal way,
Disappearing into the back street,
To some nondescript corridors,
Your hunger for misfortune gets saluted,
By the street patrons in weird corridors,
A gifted *******, brown in complexion,
Her back glorified with man-made buttocks,
Erasing from your eyes her age,
Your mothers age minus white hair,
Then you slavishly bargain not to win,
Now a dizzied creature of fetish of ***,
Your ***** wildly ***** like pagoda apex
No, herself very calm on melancholy of ***,
Shrewdly she accepts to give you a wonderful ****,
At a minuscule fee to your senses; two hundred shillings

You coffle up to the ****** tether,
In senseless dance to the turbulent tune
A tintinnabulation in your ears
Impeachable tyranny of the *****,
You go into a room with her,
A workshop of ******* and *******,
You can call it a brothel,
But I and Marx we call it bagno,
God prevails and she throws a ****** at you
Pulling away her leopard stripped *******,
Letting you see eagle tattoo of on white thighs,
Confused electricity drips in your head,
Then you become a beggar of the year,
Effusively begging for live *** with
Without ****** use lest you zest not,
Lest you don’t harvest maximally,
With your dinosaur’s testicles,
She cunningly accepts your request,
In her full knowledge of your kamikaze,
Villains commit when dying for no course,
She gives it an OK, but at a small fee
You go on to pay as if possessed,
By the devil of paying for nonsense,
And then you **** her ******* live,
Before gracing your joy with live ****,
She feels nothing in entire of her body,
For her vaginal purse is spacious,
Like the side pockets of your trouser,
You achieve early ****** to *******,
She moans lightly like a teased Carmel,
She pushes you away with a sober vim,
You collapse aside in   a dull thud
Like a dead bird from ruffian roof,
Your ***** now flappy
Not reflecting a shuttle in crypt,
In volcanacity of the past minute,
Then you look at her with bent eyes,
You see her sporadic white hairs,
On forehead and between her thighs,
She is looking stupid but not foolish,
She breaks into fits of wild coughing,
Accidentally dropping *** palliative drugs,
The horrendous ARV’s
You now hang around there agape
Niggardly chewing full size of misfortune,
In your voracious mandibles,
Thus did they make their moan throughout the city, while the
Achaeans when they reached the Hellespont went back every man to his
own ship. But Achilles would not let the Myrmidons go, and spoke to
his brave comrades saying, “Myrmidons, famed horsemen and my own
trusted friends, not yet, forsooth, let us unyoke, but with horse
and chariot draw near to the body and mourn Patroclus, in due honour
to the dead. When we have had full comfort of lamentation we will
unyoke our horses and take supper all of us here.”
  On this they all joined in a cry of wailing and Achilles led them in
their lament. Thrice did they drive their chariots all sorrowing round
the body, and Thetis stirred within them a still deeper yearning.
The sands of the seashore and the men’s armour were wet with their
weeping, so great a minister of fear was he whom they had lost.
Chief in all their mourning was the son of Peleus: he laid his
bloodstained hand on the breast of his friend. “Fare well,” he
cried, “Patroclus, even in the house of Hades. I will now do all
that I erewhile promised you; I will drag Hector hither and let dogs
devour him raw; twelve noble sons of Trojans will I also slay before
your pyre to avenge you.”
  As he spoke he treated the body of noble Hector with contumely,
laying it at full length in the dust beside the bier of Patroclus. The
others then put off every man his armour, took the horses from their
chariots, and seated themselves in great multitude by the ship of
the fleet descendant of Aeacus, who thereon feasted them with an
abundant funeral banquet. Many a goodly ox, with many a sheep and
bleating goat did they butcher and cut up; many a tusked boar
moreover, fat and well-fed, did they singe and set to roast in the
flames of Vulcan; and rivulets of blood flowed all round the place
where the body was lying.
  Then the princes of the Achaeans took the son of Peleus to
Agamemnon, but hardly could they persuade him to come with them, so
wroth was he for the death of his comrade. As soon as they reached
Agamemnon’s tent they told the serving-men to set a large tripod
over the fire in case they might persuade the son of Peleus ‘to wash
the clotted gore from this body, but he denied them sternly, and swore
it with a solemn oath, saying, “Nay, by King Jove, first and mightiest
of all gods, it is not meet that water should touch my body, till I
have laid Patroclus on the flames, have built him a barrow, and shaved
my head—for so long as I live no such second sorrow shall ever draw
nigh me. Now, therefore, let us do all that this sad festival demands,
but at break of day, King Agamemnon, bid your men bring wood, and
provide all else that the dead may duly take into the realm of
darkness; the fire shall thus burn him out of our sight the sooner,
and the people shall turn again to their own labours.”
  Thus did he speak, and they did even as he had said. They made haste
to prepare the meal, they ate, and every man had his full share so
that all were satisfied. As soon as they had had had enough to eat and
drink, the others went to their rest each in his own tent, but the son
of Peleus lay grieving among his Myrmidons by the shore of the
sounding sea, in an open place where the waves came surging in one
after another. Here a very deep slumber took hold upon him and eased
the burden of his sorrows, for his limbs were weary with chasing
Hector round windy Ilius. Presently the sad spirit of Patroclus drew
near him, like what he had been in stature, voice, and the light of
his beaming eyes, clad, too, as he had been clad in life. The spirit
hovered over his head and said-
  “You sleep, Achilles, and have forgotten me; you loved me living,
but now that I am dead you think for me no further. Bury me with all
speed that I may pass the gates of Hades; the ghosts, vain shadows
of men that can labour no more, drive me away from them; they will not
yet suffer me to join those that are beyond the river, and I wander
all desolate by the wide gates of the house of Hades. Give me now your
hand I pray you, for when you have once given me my dues of fire,
never shall I again come forth out of the house of Hades. Nevermore
shall we sit apart and take sweet counsel among the living; the
cruel fate which was my birth-right has yawned its wide jaws around
me—nay, you too Achilles, peer of gods, are doomed to die beneath the
wall of the noble Trojans.
  “One prayer more will I make you, if you will grant it; let not my
bones be laid apart from yours, Achilles, but with them; even as we
were brought up together in your own home, what time Menoetius brought
me to you as a child from Opoeis because by a sad spite I had killed
the son of Amphidamas—not of set purpose, but in childish quarrel
over the dice. The knight Peleus took me into his house, entreated
me kindly, and named me to be your squire; therefore let our bones lie
in but a single urn, the two-handled golden vase given to you by
your mother.”
  And Achilles answered, “Why, true heart, are you come hither to
lay these charges upon me? will of my own self do all as you have
bidden me. Draw closer to me, let us once more throw our arms around
one another, and find sad comfort in the sharing of our sorrows.”
  He opened his arms towards him as he spoke and would have clasped
him in them, but there was nothing, and the spirit vanished as a
vapour, gibbering and whining into the earth. Achilles sprang to his
feet, smote his two hands, and made lamentation saying, “Of a truth
even in the house of Hades there are ghosts and phantoms that have
no life in them; all night long the sad spirit of Patroclus has
hovered over head making piteous moan, telling me what I am to do
for him, and looking wondrously like himself.”
  Thus did he speak and his words set them all weeping and mourning
about the poor dumb dead, till rosy-fingered morn appeared. Then
King Agamemnon sent men and mules from all parts of the camp, to bring
wood, and Meriones, squire to Idomeneus, was in charge over them. They
went out with woodmen’s axes and strong ropes in their hands, and
before them went the mules. Up hill and down dale did they go, by
straight ways and crooked, and when they reached the heights of
many-fountained Ida, they laid their axes to the roots of many a
tall branching oak that came thundering down as they felled it. They
split the trees and bound them behind the mules, which then wended
their way as they best could through the thick brushwood on to the
plain. All who had been cutting wood bore logs, for so Meriones squire
to Idomeneus had bidden them, and they threw them down in a line
upon the seashore at the place where Achilles would make a mighty
monument for Patroclus and for himself.
  When they had thrown down their great logs of wood over the whole
ground, they stayed all of them where they were, but Achilles
ordered his brave Myrmidons to gird on their armour, and to yoke
each man his horses; they therefore rose, girded on their armour and
mounted each his chariot—they and their charioteers with them. The
chariots went before, and they that were on foot followed as a cloud
in their tens of thousands after. In the midst of them his comrades
bore Patroclus and covered him with the locks of their hair which they
cut off and threw upon his body. Last came Achilles with his head
bowed for sorrow, so noble a comrade was he taking to the house of
Hades.
  When they came to the place of which Achilles had told them they
laid the body down and built up the wood. Achilles then bethought
him of another matter. He went a space away from the pyre, and cut off
the yellow lock which he had let grow for the river Spercheius. He
looked all sorrowfully out upon the dark sea, and said, “Spercheius,
in vain did my father Peleus vow to you that when I returned home to
my loved native land I should cut off this lock and offer you a holy
hecatomb; fifty she-goats was I to sacrifice to you there at your
springs, where is your grove and your altar fragrant with
burnt-offerings. Thus did my father vow, but you have not fulfilled
his prayer; now, therefore, that I shall see my home no more, I give
this lock as a keepsake to the hero Patroclus.”
  As he spoke he placed the lock in the hands of his dear comrade, and
all who stood by were filled with yearning and lamentation. The sun
would have gone down upon their mourning had not Achilles presently
said to Agamemnon, “Son of Atreus, for it is to you that the people
will give ear, there is a time to mourn and a time to cease from
mourning; bid the people now leave the pyre and set about getting
their dinners: we, to whom the dead is dearest, will see to what is
wanted here, and let the other princes also stay by me.”
  When King Agamemnon heard this he dismissed the people to their
ships, but those who were about the dead heaped up wood and built a
pyre a hundred feet this way and that; then they laid the dead all
sorrowfully upon the top of it. They flayed and dressed many fat sheep
and oxen before the pyre, and Achilles took fat from all of them and
wrapped the body therein from head to foot, heaping the flayed
carcases all round it. Against the bier he leaned two-handled jars
of honey and unguents; four proud horses did he then cast upon the
pyre, groaning the while he did so. The dead hero had had
house-dogs; two of them did Achilles slay and threw upon the pyre;
he also put twelve brave sons of noble Trojans to the sword and laid
them with the rest, for he was full of bitterness and fury. Then he
committed all to the resistless and devouring might of the fire; he
groaned aloud and callid on his dead comrade by name. “Fare well,”
he cried, “Patroclus, even in the house of Hades; I am now doing all
that I have promised you. Twelve brave sons of noble Trojans shall the
flames consume along with yourself, but dogs, not fire, shall devour
the flesh of Hector son of Priam.”
  Thus did he vaunt, but the dogs came not about the body of Hector,
for Jove’s daughter Venus kept them off him night and day, and
anointed him with ambrosial oil of roses that his flesh might not be
torn when Achilles was dragging him about. Phoebus Apollo moreover
sent a dark cloud from heaven to earth, which gave shade to the
whole place where Hector lay, that the heat of the sun might not parch
his body.
  Now the pyre about dead Patroclus would not kindle. Achilles
therefore bethought him of another matter; he went apart and prayed to
the two winds Boreas and Zephyrus vowing them goodly offerings. He
made them many drink-offerings from the golden cup and besought them
to come and help him that the wood might make haste to kindle and
the dead bodies be consumed. Fleet Iris heard him praying and
started off to fetch the winds. They were holding high feast in the
house of boisterous Zephyrus when Iris came running up to the stone
threshold of the house and stood there, but as soon as they set eyes
on her they all came towards her and each of them called her to him,
but Iris would not sit down. “I cannot stay,” she said, “I must go
back to the streams of Oceanus and the land of the Ethiopians who
are offering hecatombs to the immortals, and I would have my share;
but Achilles prays that Boreas and shrill Zephyrus will come to him,
and he vows them goodly offerings; he would have you blow upon the
pyre of Patroclus for whom all the Achaeans are lamenting.”
  With this she left them, and the two winds rose with a cry that rent
the air and swept the clouds before them. They blew on and on until
they came to the sea, and the waves rose high beneath them, but when
they reached Troy they fell upon the pyre till the mighty flames
roared under the blast that they blew. All night long did they blow
hard and beat upon the fire, and all night long did Achilles grasp his
double cup, drawing wine from a mixing-bowl of gold, and calling
upon the spirit of dead Patroclus as he poured it upon the ground
until the earth was drenched. As a father mourns when he is burning
the bones of his bridegroom son whose death has wrung the hearts of
his parents, even so did Achilles mourn while burning the body of
his comrade, pacing round the bier with piteous groaning and
lamentation.
  At length as the Morning Star was beginning to herald the light
which saffron-mantled Dawn was soon to suffuse over the sea, the
flames fell and the fire began to die. The winds then went home beyond
the Thracian sea, which roared and boiled as they swept over it. The
son of Peleus now turned away from the pyre and lay down, overcome
with toil, till he fell into a sweet slumber. Presently they who
were about the son of Atreus drew near in a body, and roused him
with the noise and ***** of their coming. He sat upright and said,
“Son of Atreus, and all other princes of the Achaeans, first pour
red wine everywhere upon the fire and quench it; let us then gather
the bones of Patroclus son of Menoetius, singling them out with
care; they are easily found, for they lie in the middle of the pyre,
while all else, both men and horses, has been thrown in a heap and
burned at the outer edge. We will lay the bones in a golden urn, in
two layers of fat, against the time when I shall myself go down into
the house of Hades. As for the barrow, labour not to raise a great one
now, but such as is reasonable. Afterwards, let those Achaeans who may
be left at the ships when I am gone, build it both broad and high.”
  Thus he spoke and they obeyed the word of the son of Peleus. First
they poured red wine upon the thick layer of ashes and quenched the
fire. With many tears they singled out the whitened bones of their
loved comrade and laid them within a golden urn in two layers of
fat: they then covered the urn with a linen cloth and took it inside
the tent. They marked off the circle where the barrow should be,
made a foundation for it about the pyre, and forthwith heaped up the
earth. When they had thus raised a mound they were going away, but
Achilles stayed the people and made them sit in assembly. He brought
prizes from the ships-cauldrons, tripods, horses and mules, noble
oxen, women with fair girdles, and swart iron.
  The first prize he offered was for the chariot races—a woman
skilled in all useful arts, and a three-legged cauldron that had
ears for handles, and would hold twenty-two measures. This was for the
man who came in first. For the second there was a six-year old mare,
unbroken, and in foal to a he-***; the third was to have a goodly
cauldron that had never yet been on the fire; it was still bright as
when it left the maker, and would hold four measures. The fourth prize
was two talents of gold, and the fifth a two-handled urn as yet
unsoiled by smoke. Then he stood up and spoke among the Argives
saying-
  “Son of Atreus, and all other Achaeans, these are the prizes that
lie waiting the winners of the chariot races. At any other time I
should carry off the first prize and take it to my own tent; you
know how far my steeds excel all others—for they are immortal;
Neptune gave them to my father Peleus, who in his turn gave them to
myself; but I shall hold aloof, I and my steeds that have lost their
brave and kind driver, who many a time has washed them in clear
water and anointed their manes with oil. See how they stand weeping
here, with their manes trailing on the ground in the extremity of
their sorrow. But do you others set yourselves in order throughout the
host, whosoever has confidence in his horses and in the strength of
his chariot.”
  Thus spoke the son of Peleus and the drivers of chariots bestirred
themselves. First among them all uprose Eumelus, king of men, son of
Admetus, a man excellent in horsemanship. Next to him rose mighty
Diomed son of Tydeus; he yoked the Trojan horses which he had taken
from Aeneas, when Apollo bore him out of the fight. Next to him,
yellow-haired Menelaus son of Atreus rose and yoked his fleet
horses, Agamemnon’s mare Aethe, and his own horse Podargus. The mare
had been given to Agamemnon by echepolus son of Anchises, that he
might not have to follow him to Ilius, but might stay at home and take
his ease; for Jove had endowed him with great wealth and he lived in
spacious
Alyssa Underwood Jul 2017
When all of worldly beauty's lost
When form and face have borne the cost
Of life's sojourn upon this earth
A greater glory then springs forth

When vanity is cast aside
With long-dashed dreams and fallen pride
At last a better hope I see
One anchored in eternity

When no one gives a second glance
Or offers promise of romance
I know the One whose love is true
Who looks beyond what most men do

When wit and charm have fled from thought
And company's no longer sought
There's still One friend who longs to hear
My every word, desire and fear

When awkwardness is more the rule
Than competence and being cool
His words I hear so gently spoken,
"Come, poor in spirit and all who are broken."

When those around me criticize
With disapproval in their eyes
He spreads His arms with full embrace
And wears acceptance on His face

When kindred spirit can't be found
And understanding's wayward bound
The One who knows me best will be
Thinking precious thoughts toward me

When foot is slipping, mind astray
From trying to fix things my own way
He rescues me with hourly grace
And sets me in a spacious place

When all my naught attempts at fame
Lie crushed beneath a weight of shame
I seek the fame of Him instead
Who calls my name and lifts my head

When youth and vigor fade away
And triumph seems an ancient day
My strength can rest in One who brings
Fresh power to soar on eagle's wings

When my last breath some day I take
Death's shadowed crossing, hence, to make
Upon Christ's nail-scarred feet I'll fall
To kiss that One who is my ALL
~~~

"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary,
but what is unseen is eternal."
~ 2 Corinthians 4:16-18

***

https://www.youtube.com/watch?v=gtzAciGlgKE&spfreload=5

***

Repost
The Angel ended, and in Adam’s ear
So charming left his voice, that he a while
Thought him still speaking, still stood fixed to hear;
Then, as new waked, thus gratefully replied.
What thanks sufficient, or what recompence
Equal, have I to render thee, divine
Historian, who thus largely hast allayed
The thirst I had of knowledge, and vouchsafed
This friendly condescension to relate
Things, else by me unsearchable; now heard
With wonder, but delight, and, as is due,
With glory attributed to the high
Creator!  Something yet of doubt remains,
Which only thy solution can resolve.
When I behold this goodly frame, this world,
Of Heaven and Earth consisting; and compute
Their magnitudes; this Earth, a spot, a grain,
An atom, with the firmament compared
And all her numbered stars, that seem to roll
Spaces incomprehensible, (for such
Their distance argues, and their swift return
Diurnal,) merely to officiate light
Round this opacous Earth, this punctual spot,
One day and night; in all her vast survey
Useless besides; reasoning I oft admire,
How Nature wise and frugal could commit
Such disproportions, with superfluous hand
So many nobler bodies to create,
Greater so manifold, to this one use,
For aught appears, and on their orbs impose
Such restless revolution day by day
Repeated; while the sedentary Earth,
That better might with far less compass move,
Served by more noble than herself, attains
Her end without least motion, and receives,
As tribute, such a sumless journey brought
Of incorporeal speed, her warmth and light;
Speed, to describe whose swiftness number fails.
So spake our sire, and by his countenance seemed
Entering on studious thoughts abstruse; which Eve
Perceiving, where she sat retired in sight,
With lowliness majestick from her seat,
And grace that won who saw to wish her stay,
Rose, and went forth among her fruits and flowers,
To visit how they prospered, bud and bloom,
Her nursery; they at her coming sprung,
And, touched by her fair tendance, gladlier grew.
Yet went she not, as not with such discourse
Delighted, or not capable her ear
Of what was high: such pleasure she reserved,
Adam relating, she sole auditress;
Her husband the relater she preferred
Before the Angel, and of him to ask
Chose rather; he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses: from his lip
Not words alone pleased her.  O! when meet now
Such pairs, in love and mutual honour joined?
With Goddess-like demeanour forth she went,
Not unattended; for on her, as Queen,
A pomp of winning Graces waited still,
And from about her shot darts of desire
Into all eyes, to wish her still in sight.
And Raphael now, to Adam’s doubt proposed,
Benevolent and facile thus replied.
To ask or search, I blame thee not; for Heaven
Is as the book of God before thee set,
Wherein to read his wonderous works, and learn
His seasons, hours, or days, or months, or years:
This to attain, whether Heaven move or Earth,
Imports not, if thou reckon right; the rest
From Man or Angel the great Architect
Did wisely to conceal, and not divulge
His secrets to be scanned by them who ought
Rather admire; or, if they list to try
Conjecture, he his fabrick of the Heavens
Hath left to their disputes, perhaps to move
His laughter at their quaint opinions wide
Hereafter; when they come to model Heaven
And calculate the stars, how they will wield
The mighty frame; how build, unbuild, contrive
To save appearances; how gird the sphere
With centrick and eccentrick scribbled o’er,
Cycle and epicycle, orb in orb:
Already by thy reasoning this I guess,
Who art to lead thy offspring, and supposest
That bodies bright and greater should not serve
The less not bright, nor Heaven such journeys run,
Earth sitting still, when she alone receives
The benefit:  Consider first, that great
Or bright infers not excellence: the Earth
Though, in comparison of Heaven, so small,
Nor glistering, may of solid good contain
More plenty than the sun that barren shines;
Whose virtue on itself works no effect,
But in the fruitful Earth; there first received,
His beams, unactive else, their vigour find.
Yet not to Earth are those bright luminaries
Officious; but to thee, Earth’s habitant.
And for the Heaven’s wide circuit, let it speak
The Maker’s high magnificence, who built
So spacious, and his line stretched out so far;
That Man may know he dwells not in his own;
An edifice too large for him to fill,
Lodged in a small partition; and the rest
Ordained for uses to his Lord best known.
The swiftness of those circles attribute,
Though numberless, to his Omnipotence,
That to corporeal substances could add
Speed almost spiritual:  Me thou thinkest not slow,
Who since the morning-hour set out from Heaven
Where God resides, and ere mid-day arrived
In Eden; distance inexpressible
By numbers that have name.  But this I urge,
Admitting motion in the Heavens, to show
Invalid that which thee to doubt it moved;
Not that I so affirm, though so it seem
To thee who hast thy dwelling here on Earth.
God, to remove his ways from human sense,
Placed Heaven from Earth so far, that earthly sight,
If it presume, might err in things too high,
And no advantage gain.  What if the sun
Be center to the world; and other stars,
By his attractive virtue and their own
Incited, dance about him various rounds?
Their wandering course now high, now low, then hid,
Progressive, retrograde, or standing still,
In six thou seest; and what if seventh to these
The planet earth, so stedfast though she seem,
Insensibly three different motions move?
Which else to several spheres thou must ascribe,
Moved contrary with thwart obliquities;
Or save the sun his labour, and that swift
Nocturnal and diurnal rhomb supposed,
Invisible else above all stars, the wheel
Of day and night; which needs not thy belief,
If earth, industrious of herself, fetch day
Travelling east, and with her part averse
From the sun’s beam meet night, her other part
Still luminous by his ray.  What if that light,
Sent from her through the wide transpicuous air,
To the terrestrial moon be as a star,
Enlightening her by day, as she by night
This earth? reciprocal, if land be there,
Fields and inhabitants:  Her spots thou seest
As clouds, and clouds may rain, and rain produce
Fruits in her softened soil for some to eat
Allotted there; and other suns perhaps,
With their attendant moons, thou wilt descry,
Communicating male and female light;
Which two great sexes animate the world,
Stored in each orb perhaps with some that live.
For such vast room in Nature unpossessed
By living soul, desart and desolate,
Only to shine, yet scarce to contribute
Each orb a glimpse of light, conveyed so far
Down to this habitable, which returns
Light back to them, is obvious to dispute.
But whether thus these things, or whether not;
But whether the sun, predominant in Heaven,
Rise on the earth; or earth rise on the sun;
He from the east his flaming road begin;
Or she from west her silent course advance,
With inoffensive pace that spinning sleeps
On her soft axle, while she paces even,
And bears thee soft with the smooth hair along;
Sollicit not thy thoughts with matters hid;
Leave them to God above; him serve, and fear!
Of other creatures, as him pleases best,
Wherever placed, let him dispose; joy thou
In what he gives to thee, this Paradise
And thy fair Eve; Heaven is for thee too high
To know what passes there; be lowly wise:
Think only what concerns thee, and thy being;
Dream not of other worlds, what creatures there
Live, in what state, condition, or degree;
Contented that thus far hath been revealed
Not of Earth only, but of highest Heaven.
To whom thus Adam, cleared of doubt, replied.
How fully hast thou satisfied me, pure
Intelligence of Heaven, Angel serene!
And, freed from intricacies, taught to live
The easiest way; nor with perplexing thoughts
To interrupt the sweet of life, from which
God hath bid dwell far off all anxious cares,
And not ****** us; unless we ourselves
Seek them with wandering thoughts, and notions vain.
But apt the mind or fancy is to rove
Unchecked, and of her roving is no end;
Till warned, or by experience taught, she learn,
That, not to know at large of things remote
From use, obscure and subtle; but, to know
That which before us lies in daily life,
Is the prime wisdom:  What is more, is fume,
Or emptiness, or fond impertinence:
And renders us, in things that most concern,
Unpractised, unprepared, and still to seek.
Therefore from this high pitch let us descend
A lower flight, and speak of things at hand
Useful; whence, haply, mention may arise
Of something not unseasonable to ask,
By sufferance, and thy wonted favour, deigned.
Thee I have heard relating what was done
Ere my remembrance: now, hear me relate
My story, which perhaps thou hast not heard;
And day is not yet spent; till then thou seest
How subtly to detain thee I devise;
Inviting thee to hear while I relate;
Fond! were it not in hope of thy reply:
For, while I sit with thee, I seem in Heaven;
And sweeter thy discourse is to my ear
Than fruits of palm-tree pleasantest to thirst
And hunger both, from labour, at the hour
Of sweet repast; they satiate, and soon fill,
Though pleasant; but thy words, with grace divine
Imbued, bring to their sweetness no satiety.
To whom thus Raphael answered heavenly meek.
Nor are thy lips ungraceful, Sire of men,
Nor tongue ineloquent; for God on thee
Abundantly his gifts hath also poured
Inward and outward both, his image fair:
Speaking, or mute, all comeliness and grace
Attends thee; and each word, each motion, forms;
Nor less think we in Heaven of thee on Earth
Than of our fellow-servant, and inquire
Gladly into the ways of God with Man:
For God, we see, hath honoured thee, and set
On Man his equal love:  Say therefore on;
For I that day was absent, as befel,
Bound on a voyage uncouth and obscure,
Far on excursion toward the gates of Hell;
Squared in full legion (such command we had)
To see that none thence issued forth a spy,
Or enemy, while God was in his work;
Lest he, incensed at such eruption bold,
Destruction with creation might have mixed.
Not that they durst without his leave attempt;
But us he sends upon his high behests
For state, as Sovran King; and to inure
Our prompt obedience.  Fast we found, fast shut,
The dismal gates, and barricadoed strong;
But long ere our approaching heard within
Noise, other than the sound of dance or song,
Torment, and loud lament, and furious rage.
Glad we returned up to the coasts of light
Ere sabbath-evening: so we had in charge.
But thy relation now; for I attend,
Pleased with thy words no less than thou with mine.
So spake the Godlike Power, and thus our Sire.
For Man to tell how human life began
Is hard; for who himself beginning knew
Desire with thee still longer to converse
Induced me.  As new waked from soundest sleep,
Soft on the flowery herb I found me laid,
In balmy sweat; which with his beams the sun
Soon dried, and on the reeking moisture fed.
Straight toward Heaven my wondering eyes I turned,
And gazed a while the ample sky; till, raised
By quick instinctive motion, up I sprung,
As thitherward endeavouring, and upright
Stood on my feet: about me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams; by these,
Creatures that lived and moved, and walked, or flew;
Birds on the branches warbling; all things smiled;
With fragrance and with joy my heart o’erflowed.
Myself I then perused, and limb by limb
Surveyed, and sometimes went, and sometimes ran
With supple joints, as lively vigour led:
But who I was, or where, or from what cause,
Knew not; to speak I tried, and forthwith spake;
My tongue obeyed, and readily could name
Whate’er I saw.  Thou Sun, said I, fair light,
And thou enlightened Earth, so fresh and gay,
Ye Hills, and Dales, ye Rivers, Woods, and Plains,
And ye that live and move, fair Creatures, tell,
Tell, if ye saw, how I came thus, how here?—
Not of myself;—by some great Maker then,
In goodness and in power pre-eminent:
Tell me, how may I know him, how adore,
From whom I have that thus I move and live,
And feel that I am happier than I know.—
While thus I called, and strayed I knew not whither,
From where I first drew air, and first beheld
This happy light; when, answer none returned,
On a green shady bank, profuse of flowers,
Pensive I sat me down:  There gentle sleep
First found me, and with soft oppression seised
My droused sense, untroubled, though I thought
I then was passing to my former state
Insensible, and forthwith to dissolve:
When suddenly stood at my head a dream,
Whose inward apparition gently moved
My fancy to believe I yet had being,
And lived:  One came, methought, of shape divine,
And said, ‘Thy mansion wants thee, Adam; rise,
‘First Man, of men innumerable ordained
‘First Father! called by thee, I come thy guide
‘To the garden of bliss, thy seat prepared.’
So saying, by the hand he took me raised,
And over fields and waters, as in air
Smooth-sliding without step, last led me up
A woody mountain; whose high top was plain,
A circuit wide, enclosed, with goodliest trees
Planted, with walks, and bowers; that what I saw
Of Earth before scarce pleasant seemed.  Each tree,
Loaden with fairest fruit that hung to the eye
Tempting, stirred in me sudden appetite
To pluck and eat; whereat I waked, and found
Before mine eyes all real, as the dream
Had lively shadowed:  Here had new begun
My wandering, had not he, who was my guide
Up hither, from among the trees appeared,
Presence Divine.  Rejoicing, but with awe,
In adoration at his feet I fell
Submiss:  He reared me, and ‘Whom thou soughtest I am,’
Said mildly, ‘Author of all this thou seest
‘Above, or round about thee, or beneath.
‘This Paradise I give thee, count it thine
‘To till and keep, and of the fruit to eat:
‘Of every tree that in the garden grows
‘Eat freely with glad heart; fear here no dearth:
‘But of the tree whose operation brings
‘Knowledge of good and ill, which I have set
‘The pledge of thy obedience and thy faith,
‘Amid the garden by the tree of life,
‘Remember what I warn thee, shun to taste,
‘And shun the bitter consequence: for know,
‘The day thou eatest thereof, my sole command
‘Transgressed, inevitably thou shalt die,
‘From that day mortal; and this happy state
‘Shalt lose, expelled from hence into a world
‘Of woe and sorrow.’  Sternly he pronounced
The rigid interdiction, which resounds
Yet dreadful in mine ear, though in my choice
Not to incur; but soon his clear aspect
Returned, and gracious purpose thus renewed.
‘Not only these fair bounds, but all the Earth
‘To thee and to thy race I give; as lords
‘Possess it, and all things that therein live,
‘Or live in sea, or air; beast, fish, and fowl.
‘In sign whereof, each bird and beast behold
‘After their kinds; I bring them to receive
‘From thee their names, and pay thee fealty
‘With low subjection; understand the same
‘Of fish within their watery residence,
‘Not hither summoned, since they cannot change
‘Their element, to draw the thinner air.’
As thus he spake, each bird and beast behold
Approaching two and two; these cowering low
With blandishment; each bird stooped on his wing.
I named them, as they passed, and understood
Their nature, with such knowledge God endued
My sudden apprehension:  But in these
I found not what methought I wanted still;
And to the heavenly Vision thus presumed.
O, by what name, for thou above all these,
Above mankind, or aught than mankind higher,
Surpassest far my naming; how may I
Adore thee, Author of this universe,
And all this good to man? for whose well being
So amply, and with hands so liberal,
Thou hast provided all things:  But with me
I see not who partakes.  In solitude
What happiness, who can enjoy alone,
Or, all enjoying, what contentment f
Well, as you say, we live for small horizons:
We move in crowds, we flow and talk together,
Seeing so many eyes and hands and faces,
So many mouths, and all with secret meanings,--
Yet know so little of them; only seeing
The small bright circle of our consciousness,
Beyond which lies the dark.  Some few we know--
Or think we know. . .  Once, on a sun-bright morning,
I walked in a certain hallway, trying to find
A certain door: I found one, tried it, opened,
And there in a spacious chamber, brightly lighted,
A hundred men played music, loudly, swiftly,
While one tall woman sent her voice above them
In powerful sweetness. . . Closing then the door
I heard it die behind me, fade to whisper,--
And walked in a quiet hallway as before.
Just such a glimpse, as through that opened door,
Is all we know of those we call our friends. . . .
We hear a sudden music, see a playing
Of ordered thoughts--and all again is silence.
The music, we suppose, (as in ourselves)
Goes on forever there, behind shut doors,--
As it continues after our departure,
So, we divine, it played before we came . . .
What do you know of me, or I of you? . . .
Little enough. . . We set these doors ajar
Only for chosen movements of the music:
This passage, (so I think--yet this is guesswork)
Will please him,--it is in a strain he fancies,--
More brilliant, though, than his; and while he likes it
He will be piqued . . . He looks at me bewildered
And thinks (to judge from self--this too is guesswork)

The music strangely subtle, deep in meaning,
Perplexed with implications; he suspects me
Of hidden riches, unexpected wisdom. . . .
Or else I let him hear a lyric passage,--
Simple and clear; and all the while he listens
I make pretence to think my doors are closed.
This too bewilders him.  He eyes me sidelong
Wondering 'Is he such a fool as this?
Or only mocking?'--There I let it end. . . .
Sometimes, of course, and when we least suspect it--
When we pursue our thoughts with too much passion,
Talking with too great zeal--our doors fly open
Without intention; and the hungry watcher
Stares at the feast, carries away our secrets,
And laughs. . . but this, for many counts, is seldom.
And for the most part we vouchsafe our friends,
Our lovers too, only such few clear notes
As we shall deem them likely to admire:
'Praise me for this' we say, or 'laugh at this,'
Or 'marvel at my candor'. . . all the while
Withholding what's most precious to ourselves,--
Some sinister depth of lust or fear or hatred,
The sombre note that gives the chord its power;
Or a white loveliness--if such we know--
Too much like fire to speak of without shame.

Well, this being so, and we who know it being
So curious about those well-locked houses,
The minds of those we know,--to enter softly,
And steal from floor to floor up shadowy stairways,
From room to quiet room, from wall to wall,
Breathing deliberately the very air,
Pressing our hands and nerves against warm darkness
To learn what ghosts are there,--
Suppose for once I set my doors wide open
And bid you in. . . Suppose I try to tell you
The secrets of this house, and how I live here;
Suppose I tell you who I am, in fact. . . .
Deceiving you--as far as I may know it--
Only so much as I deceive myself.

If you are clever you already see me
As one who moves forever in a cloud
Of warm bright vanity: a luminous cloud
Which falls on all things with a quivering magic,
Changing such outlines as a light may change,
Brightening what lies dark to me, concealing
Those things that will not change . . . I walk sustained
In a world of things that flatter me: a sky
Just as I would have had it; trees and grass
Just as I would have shaped and colored them;
Pigeons and clouds and sun and whirling shadows,
And stars that brightening climb through mist at nightfall,--
In some deep way I am aware these praise me:
Where they are beautiful, or hint of beauty,
They point, somehow, to me. . . This water says,--
Shimmering at the sky, or undulating
In broken gleaming parodies of clouds,
Rippled in blue, or sending from cool depths
To meet the falling leaf the leaf's clear image,--
This water says, there is some secret in you
Akin to my clear beauty, silently responsive
To all that circles you.  This bare tree says,--
Austere and stark and leafless, split with frost,
Resonant in the wind, with rigid branches
Flung out against the sky,--this tall tree says,
There is some cold austerity in you,
A frozen strength, with long roots gnarled on rocks,
Fertile and deep; you bide your time, are patient,
Serene in silence, bare to outward seeming,
Concealing what reserves of power and beauty!
What teeming Aprils!--chorus of leaves on leaves!
These houses say, such walls in walls as ours,
Such streets of walls, solid and smooth of surface,
Such hills and cities of walls, walls upon walls;
Motionless in the sun, or dark with rain;
Walls pierced with windows, where the light may enter;
Walls windowless where darkness is desired;
Towers and labyrinths and domes and chambers,--
Amazing deep recesses, dark on dark,--
All these are like the walls which shape your spirit:
You move, are warm, within them, laugh within them,
Proud of their depth and strength; or sally from them,
When you are bold, to blow great horns at the world
This deep cool room, with shadowed walls and ceiling,
Tranquil and cloistral, fragrant of my mind,
This cool room says,--just such a room have you,
It waits you always at the tops of stairways,
Withdrawn, remote, familiar to your uses,
Where you may cease pretence and be yourself. . . .
And this embroidery, hanging on this wall,
Hung there forever,--these so soundless glidings
Of dragons golden-scaled, sheer birds of azure,
Coilings of leaves in pale vermilion, griffins
Drawing their rainbow wings through involutions
Of mauve chrysanthemums and lotus flowers,--
This goblin wood where someone cries enchantment,--
This says, just such an involuted beauty
Of thought and coiling thought, dream linked with dream,
Image to image gliding, wreathing fires,
Soundlessly cries enchantment in your mind:
You need but sit and close your eyes a moment
To see these deep designs unfold themselves.

And so, all things discern me, name me, praise me--
I walk in a world of silent voices, praising;
And in this world you see me like a wraith
Blown softly here and there, on silent winds.
'Praise me'--I say; and look, not in a glass,
But in your eyes, to see my image there--
Or in your mind; you smile, I am contented;
You look at me, with interest unfeigned,
And listen--I am pleased; or else, alone,
I watch thin bubbles veering brightly upward
From unknown depths,--my silver thoughts ascending;
Saying now this, now that, hinting of all things,--
Dreams, and desires, velleities, regrets,
Faint ghosts of memory, strange recognitions,--
But all with one deep meaning: this is I,
This is the glistening secret holy I,
This silver-winged wonder, insubstantial,
This singing ghost. . . And hearing, I am warmed.

     *     *     *     *     *

You see me moving, then, as one who moves
Forever at the centre of his circle:
A circle filled with light.  And into it
Come bulging shapes from darkness, loom gigantic,
Or huddle in dark again. . . A clock ticks clearly,
A gas-jet steadily whirs, light streams across me;
Two church bells, with alternate beat, strike nine;
And through these things my pencil pushes softly
To weave grey webs of lines on this clear page.
Snow falls and melts; the eaves make liquid music;
Black wheel-tracks line the snow-touched street; I turn
And look one instant at the half-dark gardens,
Where skeleton elm-trees reach with frozen gesture
Above unsteady lamps,--with black boughs flung
Against a luminous snow-filled grey-gold sky.
'Beauty!' I cry. . . My feet move on, and take me
Between dark walls, with orange squares for windows.
Beauty; beheld like someone half-forgotten,
Remembered, with slow pang, as one neglected . . .
Well, I am frustrate; life has beaten me,
The thing I strongly seized has turned to darkness,
And darkness rides my heart. . . These skeleton elm-trees--
Leaning against that grey-gold snow filled sky--
Beauty! they say, and at the edge of darkness
Extend vain arms in a frozen gesture of protest . . .
A clock ticks softly; a gas-jet steadily whirs:
The pencil meets its shadow upon clear paper,
Voices are raised, a door is slammed.  The lovers,
Murmuring in an adjacent room, grow silent,
The eaves make liquid music. . . Hours have passed,
And nothing changes, and everything is changed.
Exultation is dead, Beauty is harlot,--
And walks the streets.  The thing I strongly seized
Has turned to darkness, and darkness rides my heart.

If you could solve this darkness you would have me.
This causeless melancholy that comes with rain,
Or on such days as this when large wet snowflakes
Drop heavily, with rain . . . whence rises this?
Well, so-and-so, this morning when I saw him,
Seemed much preoccupied, and would not smile;
And you, I saw too much; and you, too little;
And the word I chose for you, the golden word,
The word that should have struck so deep in purpose,
And set so many doors of wish wide open,
You let it fall, and would not stoop for it,
And smiled at me, and would not let me guess
Whether you saw it fall. . . These things, together,
With other things, still slighter, wove to music,
And this in time drew up dark memories;
And there I stand.  This music breaks and bleeds me,
Turning all frustrate dreams to chords and discords,
Faces and griefs, and words, and sunlit evenings,
And chains self-forged that will not break nor lengthen,
And cries that none can answer, few will hear.
Have these things meaning?  Or would you see more clearly
If I should say 'My second wife grows tedious,
Or, like gay tulip, keeps no perfumed secret'?

Or 'one day dies eventless as another,
Leaving the seeker still unsatisfied,
And more convinced life yields no satisfaction'?
Or 'seek too hard, the sight at length grows callous,
And beauty shines in vain'?--

                                These things you ask for,
These you shall have. . . So, talking with my first wife,
At the dark end of evening, when she leaned
And smiled at me, with blue eyes weaving webs
Of finest fire, revolving me in scarlet,--
Calling to mind remote and small successions
Of countless other evenings ending so,--
I smiled, and met her kiss, and wished her dead;
Dead of a sudden sickness, or by my hands
Savagely killed; I saw her in her coffin,
I saw her coffin borne downstairs with trouble,
I saw myself alone there, palely watching,
Wearing a masque of grief so deeply acted
That grief itself possessed me.  Time would pass,
And I should meet this girl,--my second wife--
And drop the masque of grief for one of passion.
Forward we move to meet, half hesitating,
We drown in each others' eyes, we laugh, we talk,
Looking now here, now there, faintly pretending
We do not hear the powerful pulsing prelude
Roaring beneath our words . . . The time approaches.
We lean unbalanced.  The mute last glance between us,
Profoundly searching, opening, asking, yielding,
Is steadily met: our two lives draw together . . .
. . . .'What are you thinking of?'. . . My first wife's voice
Scattered these ghosts.  'Oh nothing--nothing much--
Just wondering where we'd be two years from now,
And what we might be doing . . . ' And then remorse
Turned sharply in my mind to sudden pity,
And pity to echoed love.  And one more evening
Drew to the usual end of sleep and silence.

And, as it is with this, so too with all things.
The pages of our lives are blurred palimpsest:
New lines are wreathed on old lines half-erased,
And those on older still; and so forever.
The old shines through the new, and colors it.
What's new?  What's old?  All things have double meanings,--
All things return.  I write a line with passion
(Or touch a woman's hand, or plumb a doctrine)
Only to find the same thing, done before,--
Only to know the same thing comes to-morrow. . . .
This curious riddled dream I dreamed last night,--
Six years ago I dreamed it just as now;
The same man stooped to me; we rose from darkness,
And broke the accustomed order of our days,
And struck for the morning world, and warmth, and freedom. . . .
What does it mean?  Why is this hint repeated?
What darkness does it spring from, seek to end?

You see me, then, pass up and down these stairways,
Now through a beam of light, and now through shadow,--
Pursuing silent ends.  No rest there is,--
No more for me than you.  I move here always,
From quiet room to room, from wall to wall,
Searching and plotting, weaving a web of days.
This is my house, and now, perhaps, you know me. . .
Yet I confess, for all my best intentions,
Once more I have deceived you. . . I withhold
The one thing precious, the one dark thing that guides me;
And I have spread two snares for you, of lies.
America, from a grain
of maize you grew
to crown
with spacious lands
the ocean foam.
A grain of maize was your geography.
From the grain
a green lance rose,
was covered with gold,
to grace the heights
of Peru with its yellow tassels.

But, poet, let
history rest in its shroud;
praise with your lyre
the grain in its granaries:
sing to the simple maize in the kitchen.

First, a fine beard
fluttered in the field
above the tender teeth
of the young ear.
Then the husks parted
and fruitfulness burst its veils
of pale papyrus
that grains of laughter
might fall upon the earth.
To the stone,
in your journey,
you returned.
Not to the terrible stone,
the ******
triangle of Mexican death,
but to the grinding stone,
sacred
stone of your kitchens.
There, milk and matter,
strength-giving, nutritious
cornmeal pulp,
you were worked and patted
by the wondrous hands
of dark-skinned women.

Wherever you fall, maize,
whether into the
splendid *** of partridge, or among
country beans, you light up
the meal and lend it
your virginal flavor.

Oh, to bite into
the steaming ear beside the sea
of distant song and deepest waltz.
To boil you
as your aroma
spreads through
blue sierras.

But is there
no end
to your treasure?

In chalky, barren lands
bordered
by the sea, along
the rocky Chilean coast,
at times
only your radiance
reaches the empty
table of the miner.

Your light, your cornmeal, your hope
pervades America's solitudes,
and to hunger
your lances
are enemy legions.

Within your husks,
like gentle kernels,
our sober provincial
children's hearts were nurtured,
until life began
to shuck us from the ear.
So spake the Son of God; and Satan stood
A while as mute, confounded what to say,
What to reply, confuted and convinced
Of his weak arguing and fallacious drift;
At length, collecting all his serpent wiles,
With soothing words renewed, him thus accosts:—
  “I see thou know’st what is of use to know,
What best to say canst say, to do canst do;
Thy actions to thy words accord; thy words
To thy large heart give utterance due; thy heart            
Contains of good, wise, just, the perfet shape.
Should kings and nations from thy mouth consult,
Thy counsel would be as the oracle
Urim and Thummim, those oraculous gems
On Aaron’s breast, or tongue of Seers old
Infallible; or, wert thou sought to deeds
That might require the array of war, thy skill
Of conduct would be such that all the world
Could not sustain thy prowess, or subsist
In battle, though against thy few in arms.                  
These godlike virtues wherefore dost thou hide?
Affecting private life, or more obscure
In savage wilderness, wherefore deprive
All Earth her wonder at thy acts, thyself
The fame and glory—glory, the reward
That sole excites to high attempts the flame
Of most erected spirits, most tempered pure
AEthereal, who all pleasures else despise,
All treasures and all gain esteem as dross,
And dignities and powers, all but the highest?              
Thy years are ripe, and over-ripe.  The son
Of Macedonian Philip had ere these
Won Asia, and the throne of Cyrus held
At his dispose; young Scipio had brought down
The Carthaginian pride; young Pompey quelled
The Pontic king, and in triumph had rode.
Yet years, and to ripe years judgment mature,
Quench not the thirst of glory, but augment.
Great Julius, whom now all the world admires,
The more he grew in years, the more inflamed                
With glory, wept that he had lived so long
Ingloroious.  But thou yet art not too late.”
  To whom our Saviour calmly thus replied:—
“Thou neither dost persuade me to seek wealth
For empire’s sake, nor empire to affect
For glory’s sake, by all thy argument.
For what is glory but the blaze of fame,
The people’s praise, if always praise unmixed?
And what the people but a herd confused,
A miscellaneous rabble, who extol                          
Things ******, and, well weighed, scarce worth the praise?
They praise and they admire they know not what,
And know not whom, but as one leads the other;
And what delight to be by such extolled,
To live upon their tongues, and be their talk?
Of whom to be dispraised were no small praise—
His lot who dares be singularly good.
The intelligent among them and the wise
Are few, and glory scarce of few is raised.
This is true glory and renown—when God,                    
Looking on the Earth, with approbation marks
The just man, and divulges him through Heaven
To all his Angels, who with true applause
Recount his praises.  Thus he did to Job,
When, to extend his fame through Heaven and Earth,
As thou to thy reproach may’st well remember,
He asked thee, ‘Hast thou seen my servant Job?’
Famous he was in Heaven; on Earth less known,
Where glory is false glory, attributed
To things not glorious, men not worthy of fame.            
They err who count it glorious to subdue
By conquest far and wide, to overrun
Large countries, and in field great battles win,
Great cities by assault.  What do these worthies
But rob and spoil, burn, slaughter, and enslave
Peaceable nations, neighbouring or remote,
Made captive, yet deserving freedom more
Than those their conquerors, who leave behind
Nothing but ruin wheresoe’er they rove,
And all the flourishing works of peace destroy;            
Then swell with pride, and must be titled Gods,
Great benefactors of mankind, Deliverers,
Worshipped with temple, priest, and sacrifice?
One is the son of Jove, of Mars the other;
Till conqueror Death discover them scarce men,
Rowling in brutish vices, and deformed,
Violent or shameful death their due reward.
But, if there be in glory aught of good;
It may be means far different be attained,
Without ambition, war, or violence—                        
By deeds of peace, by wisdom eminent,
By patience, temperance.  I mention still
Him whom thy wrongs, with saintly patience borne,
Made famous in a land and times obscure;
Who names not now with honour patient Job?
Poor Socrates, (who next more memorable?)
By what he taught and suffered for so doing,
For truth’s sake suffering death unjust, lives now
Equal in fame to proudest conquerors.
Yet, if for fame and glory aught be done,                  
Aught suffered—if young African for fame
His wasted country freed from Punic rage—
The deed becomes unpraised, the man at least,
And loses, though but verbal, his reward.
Shall I seek glory, then, as vain men seek,
Oft not deserved?  I seek not mine, but His
Who sent me, and thereby witness whence I am.”
  To whom the Tempter, murmuring, thus replied:—
“Think not so slight of glory, therein least
Resembling thy great Father.  He seeks glory,              
And for his glory all things made, all things
Orders and governs; nor content in Heaven,
By all his Angels glorified, requires
Glory from men, from all men, good or bad,
Wise or unwise, no difference, no exemption.
Above all sacrifice, or hallowed gift,
Glory he requires, and glory he receives,
Promiscuous from all nations, Jew, or Greek,
Or Barbarous, nor exception hath declared;
From us, his foes pronounced, glory he exacts.”            
  To whom our Saviour fervently replied:
“And reason; since his Word all things produced,
Though chiefly not for glory as prime end,
But to shew forth his goodness, and impart
His good communicable to every soul
Freely; of whom what could He less expect
Than glory and benediction—that is, thanks—
The slightest, easiest, readiest recompense
From them who could return him nothing else,
And, not returning that, would likeliest render            
Contempt instead, dishonour, obloquy?
Hard recompense, unsuitable return
For so much good, so much beneficience!
But why should man seek glory, who of his own
Hath nothing, and to whom nothing belongs
But condemnation, ignominy, and shame—
Who, for so many benefits received,
Turned recreant to God, ingrate and false,
And so of all true good himself despoiled;
Yet, sacrilegious, to himself would take                    
That which to God alone of right belongs?
Yet so much bounty is in God, such grace,
That who advances his glory, not their own,
Them he himself to glory will advance.”
  So spake the Son of God; and here again
Satan had not to answer, but stood struck
With guilt of his own sin—for he himself,
Insatiable of glory, had lost all;
Yet of another plea bethought him soon:—
  “Of glory, as thou wilt,” said he, “so deem;              
Worth or not worth the seeking, let it pass.
But to a Kingdom thou art born—ordained
To sit upon thy father David’s throne,
By mother’s side thy father, though thy right
Be now in powerful hands, that will not part
Easily from possession won with arms.
Judaea now and all the Promised Land,
Reduced a province under Roman yoke,
Obeys Tiberius, nor is always ruled
With temperate sway: oft have they violated                
The Temple, oft the Law, with foul affronts,
Abominations rather, as did once
Antiochus.  And think’st thou to regain
Thy right by sitting still, or thus retiring?
So did not Machabeus.  He indeed
Retired unto the Desert, but with arms;
And o’er a mighty king so oft prevailed
That by strong hand his family obtained,
Though priests, the crown, and David’s throne usurped,
With Modin and her suburbs once content.                    
If kingdom move thee not, let move thee zeal
And duty—zeal and duty are not slow,
But on Occasion’s forelock watchful wait:
They themselves rather are occasion best—
Zeal of thy Father’s house, duty to free
Thy country from her heathen servitude.
So shalt thou best fulfil, best verify,
The Prophets old, who sung thy endless reign—
The happier reign the sooner it begins.
Rein then; what canst thou better do the while?”            
  To whom our Saviour answer thus returned:—
“All things are best fulfilled in their due time;
And time there is for all things, Truth hath said.
If of my reign Prophetic Writ hath told
That it shall never end, so, when begin
The Father in his purpose hath decreed—
He in whose hand all times and seasons rowl.
What if he hath decreed that I shall first
Be tried in humble state, and things adverse,
By tribulations, injuries, insults,                        
Contempts, and scorns, and snares, and violence,
Suffering, abstaining, quietly expecting
Without distrust or doubt, that He may know
What I can suffer, how obey?  Who best
Can suffer best can do, best reign who first
Well hath obeyed—just trial ere I merit
My exaltation without change or end.
But what concerns it thee when I begin
My everlasting Kingdom?  Why art thou
Solicitous?  What moves thy inquisition?                    
Know’st thou not that my rising is thy fall,
And my promotion will be thy destruction?”
  To whom the Tempter, inly racked, replied:—
“Let that come when it comes.  All hope is lost
Of my reception into grace; what worse?
For where no hope is left is left no fear.
If there be worse, the expectation more
Of worse torments me than the feeling can.
I would be at the worst; worst is my port,
My harbour, and my ultimate repose,                        
The end I would attain, my final good.
My error was my error, and my crime
My crime; whatever, for itself condemned,
And will alike be punished, whether thou
Reign or reign not—though to that gentle brow
Willingly I could fly, and hope thy reign,
From that placid aspect and meek regard,
Rather than aggravate my evil state,
Would stand between me and thy Father’s ire
(Whose ire I dread more than the fire of Hell)              
A shelter and a kind of shading cool
Interposition, as a summer’s cloud.
If I, then, to the worst that can be haste,
Why move thy feet so slow to what is best?
Happiest, both to thyself and all the world,
That thou, who worthiest art, shouldst be their King!
Perhaps thou linger’st in deep thoughts detained
Of the enterprise so hazardous and high!
No wonder; for, though in thee be united
What of perfection can in Man be found,                    
Or human nature can receive, consider
Thy life hath yet been private, most part spent
At home, scarce viewed the Galilean towns,
And once a year Jerusalem, few days’
Short sojourn; and what thence couldst thou observe?
The world thou hast not seen, much less her glory,
Empires, and monarchs, and their radiant courts—
Best school of best experience, quickest in sight
In all things that to greatest actions lead.
The wisest, unexperienced, will be ever                    
Timorous, and loth, with novice modesty
(As he who, seeking *****, found a kingdom)
Irresolute, unhardy, unadventrous.
But I will bring thee where thou soon shalt quit
Those rudiments, and see before thine eyes
The monarchies of the Earth, their pomp and state—
Sufficient introduction to inform
Thee, of thyself so apt, in regal arts,
And regal mysteries; that thou may’st know
How best their opposition to withstand.”                    
  With that (such power was given him then), he took
The Son of God up to a mountain high.
It was a mountain at whose verdant feet
A spacious plain outstretched in circuit wide
Lay pleasant; from his side two rivers flowed,
The one winding, the other straight, and left between
Fair champaign, with less rivers interveined,
Then meeting joined their tribute to the sea.
Fertil of corn the glebe, of oil, and wine;
With herds the pasture thronged, with flocks the hills;    
Huge cities and high-towered, that well might seem
The seats of mightiest monarchs; and so large
The prospect was that here and there was room
For barren desert, fountainless and dry.
To this high mountain-top the Tempter brought
Our Saviour, and new train of words began:—
  “Well have we speeded, and o’er hill and dale,
Forest, and field, and flood, temples and towers,
Cut shorter many a league.  Here thou behold’st
Assyria, and her empire’s ancient bounds,                  
Araxes and the Caspian lake; thence on
As far as Indus east, Euphrates west,
And oft beyond; to south the Persian bay,
And, inaccessible, the Arabian drouth:
Here, Nineveh, of length within her wall
Several days’ journey, built by Ninus old,
Of that first golden monarchy the seat,
And seat of Salmanassar, whose success
Israel in long captivity still mourns;
There Babylon, the wonder of all tongues,                  
As ancient, but rebuilt by him who twice
Judah and all thy father David’s house
Led captive, and Jerusalem laid waste,
Till Cyrus set them free; Persepolis,
His city, there thou seest, and Bactra there;
Ecbatana her structure vast there shews,
And Hecatompylos her hunderd gates;
There Susa by Choaspes, amber stream,
The drink of none but kings; of later fame,
Built by Emathian or by Parthian hands,                    
The great Seleucia, Nisibis, and there
Artaxata, Teredon, Ctesiphon,
Turning with easy eye, thou may’st behold.
All these the Parthian (now some ages past
By great Arsaces led, who founded first
That empire) under his dominion holds,
From the luxurious kings of Antioch won.
And just in time thou com’st to have a view
Of his great power; for now the Parthian king
In Ctesiphon hath gathered all his host                    
Against the Scythian, whose incursions wild
Have wasted Sogdiana; to her aid
He marches now in haste.  See, though from far,
His thousands, in what martial e
Fishing boat pursue water love hill spring
Both banks peach blossom arrive ancient river crossing
Travel look red tree not know far
Travel furthest blue stream not see people
Mountain mouth stealthy move begin cave profound
Mountain open spacious view spin flat land
Far see one place accumulate cloud tree
Nearby join 1000 homes scattered flower bamboo
Firewood person first express Han surname given name
Reside person not change Qin clothing clothing
Reside person together live Wu Ling source
Still from outside outside build field orchard
Moon bright pine below room pen quiet
Sun through cloud middle chicken dog noisy
Surprise hear common visitor contend arrive gather
Compete lead back home ask all town
At brightness alley alley sweep blossom begin
Approach dusk fisher woodman via water return
Beginning reason evade earth leave person among
Change ask god immortal satisfy not return
Gorge inside who know be human affairs
World middle far gaze sky cloud hill
Not doubt magic place hard hear see
Dust heart not exhaust think country country
Beyond hole not decide away hill water
Leave home eventually plan far travel spread
Self say pass through old not lost
Who know peak gully now arrive change
Now only mark entrance hill deep
Blue stream how many times reach cloud forest
Spring come all over be peach blossom water
Not know immortal source what place search


A fisher's boat chased the water into the coveted hills,
Both banks were covered in peach blossom at the ancient river crossing.
He knew not how far he sailed, gazing at the reddened trees,
He travelled to the end of the blue stream, seeing no man on the way.
Then finding a crack in the hillside, he squeezed through the deepest of caves,
And beyond the mountain a vista opened of flat land all about!
In the distance he saw clouds and trees gathered together,
Nearby amongst a thousand homes flowers and bamboo were scattered.
A wood-gatherer was the first to speak a Han-era name,
The inhabitants' dress was unchanged since the time of Qin.
The people lived together on uplands above Wu Ling river,
Apart from the outside world they laid their fields and plantations.
Below the pines and the bright moon, all was quiet in the houses,
When the sun started to shine through the clouds, the chickens and dogs gave voice.
Startled to find a stranger amongst them, the people jostled around,
They competed to invite him in and ask about his home.
As brightness came, the lanes had all been swept of blossom,
By dusk, along the water the fishers and woodsmen returned.
To escape the troubled world they had first left men's society,
They live as if become immortals, no reason now to return.
In that valley they knew nothing of the way we live outside,
From within our world we gaze afar at empty clouds and hills.
Who would not doubt that magic place so hard to find,
The fisher's worldly heart could not stop thinking of his home.
He left that land, but its hills and rivers never left his heart,
Eventually he again set out, and planned to journey back.
By memory, he passed along the way he'd taken before,
Who could know the hills and gullies had now completely changed?
Now he faced only the great mountain where he remembered the entrance,
Each time he followed the clear stream, he found only cloud and forest.
Spring comes, and all again is peach blossom and water,
No-one knows how to reach that immortal place.
Apollo’s wrath to man the dreadful spring
Of ills innum’rous, tuneful goddess, sing!
Thou who did’st first th’ ideal pencil give,
And taught’st the painter in his works to live,
Inspire with glowing energy of thought,
What Wilson painted, and what Ovid wrote.
Muse! lend thy aid, nor let me sue in vain,
Tho’ last and meanest of the rhyming train!
O guide my pen in lofty strains to show
The Phrygian queen, all beautiful in woe.
  ’Twas where Maeonia spreads her wide domain
Niobe dwelt, and held her potent reign:
See in her hand the regal sceptre shine,
The wealthy heir of Tantalus divine,
He most distinguish’d by Dodonean Jove,
To approach the tables of the gods above:
Her grandsire Atlas, who with mighty pains
Th’ ethereal axis on his neck sustains:
Her other grandsire on the throne on high
Rolls the loud-pealing thunder thro’ the sky.
  Her spouse, Amphion, who from Jove too springs,
Divinely taught to sweep the sounding strings.
  Seven sprightly sons the royal bed adorn,
Seven daughters beauteous as the op’ning morn,
As when Aurora fills the ravish’d sight,
And decks the orient realms with rosy light
From their bright eyes the living splendors play,
Nor can beholders bear the flashing ray.
  Wherever, Niobe, thou turn’st thine eyes,
New beauties kindle, and new joys arise!
But thou had’st far the happier mother prov’d,
If this fair offspring had been less belov’d:
What if their charms exceed Aurora’s teint.
No words could tell them, and no pencil paint,
Thy love too vehement hastens to destroy
Each blooming maid, and each celestial boy.
  Now Manto comes, endu’d with mighty skill,
The past to explore, the future to reveal.
Thro’ Thebes’ wide streets Tiresia’s daughter came,
Divine Latona’s mandate to proclaim:
The Theban maids to hear the orders ran,
When thus Maeonia’s prophetess began:
  “Go, Thebans! great Latona’s will obey,
“And pious tribute at her altars pay:
“With rights divine, the goddess be implor’d,
“Nor be her sacred offspring unador’d.”
Thus Manto spoke.  The Theban maids obey,
And pious tribute to the goddess pay.
The rich perfumes ascend in waving spires,
And altars blaze with consecrated fires;
The fair assembly moves with graceful air,
And leaves of laurel bind the flowing hair.
  Niobe comes with all her royal race,
With charms unnumber’d, and superior grace:
Her Phrygian garments of delightful hue,
Inwove with gold, refulgent to the view,
Beyond description beautiful she moves
Like heav’nly Venus, ’midst her smiles and loves:
She views around the supplicating train,
And shakes her graceful head with stern disdain,
Proudly she turns around her lofty eyes,
And thus reviles celestial deities:
“What madness drives the Theban ladies fair
“To give their incense to surrounding air?
“Say why this new sprung deity preferr’d?
“Why vainly fancy your petitions heard?
“Or say why Caeus offspring is obey’d,
“While to my goddesship no tribute’s paid?
“For me no altars blaze with living fires,
“No bullock bleeds, no frankincense transpires,
“Tho’ Cadmus’ palace, not unknown to fame,
“And Phrygian nations all revere my name.
“Where’er I turn my eyes vast wealth I find,
“Lo! here an empress with a goddess join’d.
“What, shall a Titaness be deify’d,
“To whom the spacious earth a couch deny’d!
“Nor heav’n, nor earth, nor sea receiv’d your queen,
“Till pitying Delos took the wand’rer in.
“Round me what a large progeny is spread!
“No frowns of fortune has my soul to dread.
“What if indignant she decrease my train
“More than Latona’s number will remain;
“Then hence, ye Theban dames, hence haste away,
“Nor longer off’rings to Latona pay;
“Regard the orders of Amphion’s spouse,
“And take the leaves of laurel from your brows.”
Niobe spoke.  The Theban maids obey’d,
Their brows unbound, and left the rights unpaid.
  The angry goddess heard, then silence broke
On Cynthus’ summit, and indignant spoke;
“Phoebus! behold, thy mother in disgrace,
“Who to no goddess yields the prior place
“Except to Juno’s self, who reigns above,
“The spouse and sister of the thund’ring Jove.
“Niobe, sprung from Tantalus, inspires
“Each Theban ***** with rebellious fires;
“No reason her imperious temper quells,
“But all her father in her tongue rebels;
“Wrap her own sons for her blaspheming breath,
“Apollo! wrap them in the shades of death.”
Latona ceas’d, and ardent thus replies
The God, whose glory decks th’ expanded skies.
  “Cease thy complaints, mine be the task assign’d
“To punish pride, and scourge the rebel mind.”
This Phoebe join’d.—They wing their instant flight;
Thebes trembled as th’ immortal pow’rs alight.
  With clouds incompass’d glorious Phoebus stands;
The feather’d vengeance quiv’ring in his hands.
     Near Cadmus’ walls a plain extended lay,
Where Thebes’ young princes pass’d in sport the day:
There the bold coursers bounded o’er the plains,
While their great masters held the golden reins.
Ismenus first the racing pastime led,
And rul’d the fury of his flying steed.
“Ah me,” he sudden cries, with shrieking breath,
While in his breast he feels the shaft of death;
He drops the bridle on his courser’s mane,
Before his eyes in shadows swims the plain,
He, the first-born of great Amphion’s bed,
Was struck the first, first mingled with the dead.
  Then didst thou, Sipylus, the language hear
Of fate portentous whistling in the air:
As when th’ impending storm the sailor sees
He spreads his canvas to the fav’ring breeze,
So to thine horse thou gav’st the golden reins,
Gav’st him to rush impetuous o’er the plains:
But ah! a fatal shaft from Phoebus’ hand
Smites thro’ thy neck, and sinks thee on the sand.
  Two other brothers were at wrestling found,
And in their pastime claspt each other round:
A shaft that instant from Apollo’s hand
Transfixt them both, and stretcht them on the sand:
Together they their cruel fate bemoan’d,
Together languish’d, and together groan’d:
Together too th’ unbodied spirits fled,
And sought the gloomy mansions of the dead.
Alphenor saw, and trembling at the view,
Beat his torn breast, that chang’d its snowy hue.
He flies to raise them in a kind embrace;
A brother’s fondness triumphs in his face:
Alphenor fails in this fraternal deed,
A dart dispatch’d him (so the fates decreed:)
Soon as the arrow left the deadly wound,
His issuing entrails smoak’d upon the ground.
  What woes on blooming Damasichon wait!
His sighs portend his near impending fate.
Just where the well-made leg begins to be,
And the soft sinews form the supple knee,
The youth sore wounded by the Delian god
Attempts t’ extract the crime-avenging rod,
But, whilst he strives the will of fate t’ avert,
Divine Apollo sends a second dart;
Swift thro’ his throat the feather’d mischief flies,
Bereft of sense, he drops his head, and dies.
  Young Ilioneus, the last, directs his pray’r,
And cries, “My life, ye gods celestial! spare.”
Apollo heard, and pity touch’d his heart,
But ah! too late, for he had sent the dart:
Thou too, O Ilioneus, art doom’d to fall,
The fates refuse that arrow to recal.
  On the swift wings of ever flying Fame
To Cadmus’ palace soon the tidings came:
Niobe heard, and with indignant eyes
She thus express’d her anger and surprise:
“Why is such privilege to them allow’d?
“Why thus insulted by the Delian god?
“Dwells there such mischief in the pow’rs above?
“Why sleeps the vengeance of immortal Jove?”
For now Amphion too, with grief oppress’d,
Had plung’d the deadly dagger in his breast.
Niobe now, less haughty than before,
With lofty head directs her steps no more
She, who late told her pedigree divine,
And drove the Thebans from Latona’s shrine,
How strangely chang’d!—yet beautiful in woe,
She weeps, nor weeps unpity’d by the foe.
On each pale corse the wretched mother spread
Lay overwhelm’d with grief, and kiss’d her dead,
Then rais’d her arms, and thus, in accents slow,
“Be sated cruel Goddess! with my woe;
“If I’ve offended, let these streaming eyes,
“And let this sev’nfold funeral suffice:
“Ah! take this wretched life you deign’d to save,
“With them I too am carried to the grave.
“Rejoice triumphant, my victorious foe,
“But show the cause from whence your triumphs flow?
“Tho’ I unhappy mourn these children slain,
“Yet greater numbers to my lot remain.”
She ceas’d, the bow string twang’d with awful sound,
Which struck with terror all th’ assembly round,
Except the queen, who stood unmov’d alone,
By her distresses more presumptuous grown.
Near the pale corses stood their sisters fair
In sable vestures and dishevell’d hair;
One, while she draws the fatal shaft away,
Faints, falls, and sickens at the light of day.
To sooth her mother, lo! another flies,
And blames the fury of inclement skies,
And, while her words a filial pity show,
Struck dumb—indignant seeks the shades below.
Now from the fatal place another flies,
Falls in her flight, and languishes, and dies.
Another on her sister drops in death;
A fifth in trembling terrors yields her breath;
While the sixth seeks some gloomy cave in vain,
Struck with the rest, and mingled with the slain.
  One only daughter lives, and she the least;
The queen close clasp’d the daughter to her breast:
“Ye heav’nly pow’rs, ah spare me one,” she cry’d,
“Ah! spare me one,” the vocal hills reply’d:
In vain she begs, the Fates her suit deny,
In her embrace she sees her daughter die.
   “The queen of all her family bereft,
“Without or husband, son, or daughter left,
“Grew stupid at the shock.  The passing air
“Made no impression on her stiff’ning hair.
“The blood forsook her face: amidst the flood
“Pour’d from her cheeks, quite fix’d her eye-*****
  “stood.
“Her tongue, her palate both obdurate grew,
“Her curdled veins no longer motion knew;
“The use of neck, and arms, and feet was gone,
“And ev’n her bowels hard’ned into stone:
“A marble statue now the queen appears,
“But from the marble steal the silent tears.”
Georgia Owen May 2013
"So, how are you?"
Asks the creepy coworker
The one who has complimented my hair
Asked for a hug
And is always perceived as a creeper

"Fist bump," I'll insist
"Great." "Hurried." "Fine thanks, and you?" I dodge the intimacy like a ***** sock

"GET UP," he says to the kid I'm staffing, trying to be helpful
"You have to get up at some point," I gently tell the kid

I have a goal for these guys at work.
The ones who don't understand women.
Don't respect women.
Expect women to be there for them.

But there's a block, when a guy is just too creepy for comfort
I'm sure it's my own problem.
Brody Blue Aug 2017
I gazed into his eyes like beads of sweat
Blacker than the empty spacious depths
Around the little bridge-like tiny speck,
An ember on His hearth
We only think is worth
Its broken wharfs.

He said to me: "Son, don't fear empty bluffs.
They may be steep but they're not steep enough."
And judging by the ace tucked in his cuff,
I knew he would be true
And his tale would be true too
About the wharfs.

"Throughout the many vicious centuries
The motor of it always seems to freeze
Until the kindled flame does hit the breeze
And thaws its frostbit joints
And burns the hand that points
Out from the wharf."

He cleared his throat and then he said aloud:
"Is piety reaped from fertile ground?
Or by the planter's hand is it endowed?
The answer lies in strife
So mount the throne of life
Far from the wharf."
A song about an improver.
I -- A Pleasant Afternoon

                for Michael Brownstein and **** Gallup

One day 3 poets and 60 ears sat under a green-striped Chau-
        tauqua tent in Aurora
listening to Black spirituals, tapping their feet, appreciating
        words singing by in mountain winds
on a pleasant sunny day of rest -- the wild wind blew thru
        blue Heavens
filled with fluffy clouds stretched from Central City to Rocky
        Flats, Plutonium sizzled in its secret bed,
hot dogs sizzled in the Lion's Club lunchwagon microwave
        mouth, orangeade bubbled over in waxen cups
Traffic moved along Colefax, meditators silent in the Diamond
        Castle shrine-room at Boulder followed the breath going
        out of their nostrils,
Nobody could remember anything, spirits flew out of mouths
        & noses, out of the sky, across Colorado plains & the
        tent flapped happily open spacious & didn't fall down.
        

                                                        June 18, 1978

II -- Peace Protest

Cumulus clouds float across blue sky
        over the white-walled Rockwell Corporation factory
                                        -- am I going to stop that?

                                

Rocky Mountains rising behind us
        Denver shining in morning light
-- Led away from the crowd by police and photographers

                                


Middleaged Ginsberg and Ellsberg taken down the road
        to the greyhaired Sheriff's van --
But what about Einstein? What about Einstein? Hey, Einstein
                                Come back!

III -- Golden Courthouse

Waiting for the Judge, breathing silent
        Prisoners, witnesses, Police --
the stenographer yawns into her palms.

                                        August 9, 1978

IV -- Everybody's Fantasy

I walked outside & the bomb'd
        dropped lots of plutonium
        all over the Lower East Side
There weren't any buildings left just
        iron skeletons
groceries burned, potholes open to
        stinking sewer waters

There were people starving and crawling
        across the desert
the Martian UFOs with blue
        Light destroyer rays
passed over and dried up all the
        waters

Charred Amazon palmtrees for
        hundreds of miles on both sides
        of the river

                                August 10, 1978

V -- Waiting Room at the Rocky Flats Plutonium Plant

"Give us the weapons we need to protect ourselves!"
        the bareheaded guard lifts his flyswatter above the desk
                                                -- whap!

                                *

A green-letter'd shield on the pressboard wall!
        "Life is fragile.  Handle with care" --
My Goodness! here's where they make the nuclear bomb
                                  triggers.

                                        August 17, 1978

VI -- Numbers in Red Notebook

2,000,000 killed in Vietnam
13,000,000 refugees in Indochina 1972
200,000,000 years for the Galaxy to revolve on its core
24,000 the Babylonian Great Year
24,000 half life of plutonium
2,000 the most I ever got for a poetry reading
80,000 dolphins killed in the dragnet
4,000,000,000 years earth been born

                                                Summer 1978
Love, thou are absolute sole lord
Of life and death. To prove the word,
We’ll now appeal to none of all
Those thy old soldiers, great and tall,
Ripe men of martyrdom, that could reach down
With strong arms their triumphant crown;
Such as could with ***** breath
Speak loud into the face of death
Their great Lord’s glorious name; to none
Of those whose spacious bosoms spread a throne
For love at large to fill; spare blood and sweat,
And see him take a private seat,
Making his mansion in the mild
And milky soul of a soft child.

    Scarce has she learn’d to lisp the name
Of martyr, yet she thinks it shame
Life should so long play with that breath
Which spent can buy so brave a death.
She never undertook to know
What death with love should have to do;
Nor has she e’er yet understood
Why to show love she should shed blood;
Yet though she cannot tell you why,
She can love, and she can die.

    Scarce has she blood enough to make
A guilty sword blush for her sake;
Yet has she’a heart dares hope to prove
How much less strong is death than love.

    Be love but there, let poor six years
Be pos’d with the maturest fears
Man trembles at, you straight shall find
Love knows no nonage, nor the mind.
’Tis love, not years or limbs that can
Make the martyr, or the man.

    Love touch’d her heart, and lo it beats
High, and burns with such brave heats,
Such thirsts to die, as dares drink up
A thousand cold deaths in one cup.
Good reason, for she breathes all fire;
Her weak breast heaves with strong desire
Of what she may with fruitless wishes
Seek for amongst her mother’s kisses.

    Since ’tis not to be had at home,
She’ll travel to a martyrdom.
No home for hers confesses she
But where she may a martyr be.

    She’ll to the Moors, and trade with them
For this unvalued diadem.
She’ll offer them her dearest breath,
With Christ’s name in ‘t, in change for death.
She’ll bargain with them, and will give
Them God; teach them how to live
In him; or, if they this deny,
For him she’ll teach them how to die.
So shall she leave amongst them sown
Her Lord’s blood, or at least her own.

    Farewell then, all the world, adieu!
Teresa is no more for you.
Farewell, all pleasures, sports, and joys,
(Never till now esteemed toys)
Farewell, whatever dear may be,
Mother’s arms or father’s knee,
Farewell house and farewell home,
She’s for the Moors, and martyrdom!

    Sweet, not so fast! lo, thy fair spouse,
Whom thou seek’st with so swift vows,
Calls thee back, and bids thee come
T’ embrace a milder martyrdom.

    Blest powers forbid thy tender life
Should bleed upon a barbarous knife;
Or some base hand have power to rase
Thy breast’s chaste cabinet, and uncase
A soul kept there so sweet; oh no,
Wise Heav’n will never have it so;
Thou art Love’s victim, and must die
A death more mystical and high;
Into Love’s arms thou shalt let fall
A still-surviving funeral.
He is the dart must make the death
Whose stroke shall taste thy hallow’d breath;
A dart thrice dipp’d in that rich flame
Which writes thy spouse’s radiant name
Upon the roof of heav’n, where aye
It shines, and with a sovereign ray
Beats bright upon the burning faces
Of souls, which in that name’s sweet graces
Find everlasting smiles. So rare,
So spiritual, pure, and fair
Must be th’ immortal instrument
Upon whose choice point shall be sent
A life so lov’d; and that there be
Fit executioners for thee,
The fair’st and first-born sons of fire,
Blest Seraphim, shall leave their quire
And turn Love’s soldiers, upon thee
To exercise their archery.

    Oh, how oft shalt thou complain
Of a sweet and subtle pain,
Of intolerable joys,
Of a death in which who dies
Loves his death, and dies again,
And would forever so be slain,
And lives and dies, and knows not why
To live, but that he thus may never leave to die.

    How kindly will thy gentle heart
Kiss the sweetly-killing dart!
And close in his embraces keep
Those delicious wounds, that weep
Balsam to heal themselves with. Thus
When these thy deaths, so numerous,
Shall all at last die into one,
And melt thy soul’s sweet mansion
Like a soft lump of incense, hasted
By too hot a fire, and wasted
Into perfuming clouds, so fast
Shalt thou exhale to Heav’n at last
In a resolving sigh; and then,
O what? Ask not the tongues of men;
Angels cannot tell; suffice,
Thyself shall feel thine own full joys
And hold them fast forever. There
So soon as thou shalt first appear,
The moon of maiden stars, thy white
Mistress, attended by such bright
Souls as thy shining self, shall come
And in her first ranks make thee room;
Where ‘mongst her snowy family
Immortal welcomes wait for thee.

    O what delight, when reveal’d Life shall stand
And teach thy lips heav’n with his hand,
On which thou now mayst to thy wishes
Heap up thy consecrated kisses.
What joys shall seize thy soul when she,
Bending her blessed eyes on thee,
(Those second smiles of heav’n) shall dart
Her mild rays through thy melting heart!

    Angels, thy old friends, there shall greet thee,
Glad at their own home now to meet thee.

    All thy good works which went before
And waited for thee, at the door,
Shall own thee there, and all in one
Weave a constellation
Of crowns, with which the King, thy spouse,
Shall build up thy triumphant brows.

    All thy old woes shall now smile on thee,
And thy pains sit bright upon thee;
All thy sorrows here shall shine,
All thy suff’rings be divine;
Tears shall take comfort and turn gems,
And wrongs repent to diadems.
Ev’n thy deaths shall live, and new
Dress the soul that erst they slew;
Thy wounds shall blush to such bright scars
As keep account of the Lamb’s wars.

    Those rare works where thou shalt leave writ
Love’s noble history, with wit
Taught thee by none but him, while here
They feed our souls, shall clothe thine there.
Each heav’nly word by whose hid flame
Our hard hearts shall strike fire, the same
Shall flourish on thy brows, and be
Both fire to us and flame to thee,
Whose light shall live bright in thy face
By glory, in our hearts by grace.

    Thou shalt look round about and see
Thousands of crown’d souls throng to be
Themselves thy crown; sons of thy vows,
The ******-births with which thy sovereign spouse
Made fruitful thy fair soul, go now
And with them all about thee, bow
To him. “Put on,” he’ll say, “put on,
My rosy love, that thy rich zone
Sparkling with the sacred flames
Of thousand souls whose happy names
Heav’n keeps upon thy score. Thy bright
Life brought them first to kiss the light
That kindled them to stars.” And so
Thou with the Lamb, thy Lord, shalt go,
And wheresoe’er he sets his white
Steps, walk with him those ways of light
Which who in death would live to see
Must learn in life to die like thee.
vircapio gale Jul 2012
exude the moment;
you are a transformative fulcrum

of intersubject's rent and awe:
anthropomythic ecolaw

the dream cascades into words,
birds fly little crisps of meaning
into morning light. last night's
snow leaves a crystalline spark
of you subdued, become a finer point
of tantric sight, gazing rose-blue pulsar
lashing through a cosmic garden,
delicious fruit of spacious letting be.
i'm grasping for that pleasure,
vermillion moan of lifestring vibrance,
but the wind carries on outside,
swirling pieces of the mind in
flux of upturned joy~
our heartbreeze summoned,
now whispersssoulsounds to come
and earthly darkness grips the future frost,
thaw, break and steam as it wills;
the churning ground sings to us
of bear-sleep and jackal-howl,
of seasons transpiring,
one lost sled of memories
leaves us empty, pressing crystal sky:
my aching ideality trounced in bliss-meanders
!stunning revelation! you! You! yOu!
bringing all to be a second time,
as it was.. in me.. now new,
sweet novelty of union,
this gathering of nervure self,
gliding insights, sudden soundsss.

like a node of forest-echo swirls
it dazzles: unseen colors for my inner eye;
ancient tones of fog ripple
off something you are,
creaking center easing of my sidling,
spirit drop and wavelet growth:
as if you were a branching greenery
of my own once lost other-self,
last gasping there as what i pictured 'you'~
swayingss.. sun-spikes speaking,
sky-gaze and soaking barky iris sssuck,
moulding into me the wisdom of our past leavings,
those raspy kites of sap-filled yearnings
shadow sunshower evening.
i would be a tree with you and
let you pierce our foundations
with roots of gaiasight slipping though
our primal urgings, concrete deference
under sun arch, spin of moon. let
ignorant insistence on fetishized divides~
slipping past my grounded darkness
still unknown, remain
my underself unleashed
my silent trunk-swilling soothed,
stable chaos-other, self regiven,
life renewed in leaf,
the touch of you imbued.

the whole vision lost
but for that glimmer~
it finds me writhing unknown spirals:
ringing wonderment in a seed,
or dormant sporocarpic lineage of life,
the vast hyphae-humming cups of death-born
nethergenesis of cycled hyle me.
a womb that never knew of pain
or being evertorn in dessicated spectre-sea.

the burning desert-storms helixify our rain,
a heaving hiss-like suncry
from that dark, sandy baobabic throat.
the earth consumes in shifts,
and blossoms toward the alterbliss of you, too,
an expanse of solar flare
its beautific reach engulfing terribly,
nepho-logos spanning all the air.

ssssunlit boughs of winds' remembrance
grow soft across this window,
then shift with forest breath,
their snowlace puffed before
an azure true expanse,
the burdened greens stirring a needlish depth
of metawinter, all-too-human
starfields constellate in hiding
far behind my starshine there a curtain blue,
whose prismatic humor lights more
than scenic treescape, frigid dust.
hair, nose, glass enframed by sapless wood
of window cut to square my void revision of the world.

the colors whirl into mindflow,
inter-material upsurge-undulate,
abyssal cauldron seething passions stilled by
comic symbols of a secular mystic;
dancing eddies convey my sense of sight
just thought, then lost into a wider dance
of tensions eased and drawn,
of geometric visions seemly here and gone,
inner, outer: conveyed by stroke of
spinal eidos, its rhythm set
before my time, its tone the vital,
draping earthverse
recited in my veins, the sinews of my
life in other lives,
the song of us expressive in my gaze~
one blink()a single point of beauty
fades into another haze,
lighted icedrift iridescing evanesce.
anthropos (religion, Gnosticism) Man. (From Ancient Greek) [cf. Anthropogenesis, (an thro po jen’ e sis) n. Study of the development and origin of man]

myth·os/'miTHos/ Noun: A myth or mythology. (in literature) A traditional or recurrent narrative theme or plot structure.

*derew(o)- Indo-European root meaning "tree" or "wood"

Tantra, "weave, loom, warp"; or "principle, system, doctrine", from the two root words tanoti "stretch, extend, expand", and trayati "liberation"

Sporocarp (in fungi, known as fruiting body or fruit body): a multicellular structure in certain algae, lichens, and fungi on which spore-producing structures are borne.

Hypha · (plural hyphae). (mycology) Any of the long, threadlike filaments that form the mycelium of a fungus. The hyphae are used for reproduction and nutrient gathering.

hyle, In philosophy, refers to matter or stuff [fr. Gk "ulh" (üleh, where the ü is as in German or "lune"]

baobab, A short tree with an enormously thick trunk and large edible fruit. Other common names include boab, boaboa, bottle tree, upside-down tree, and monkey bread tree.

ne·phol·o·gy. n. The branch of meteorology that deals with clouds. [Greek nephos, cloud; see nebh- in Indo-European roots + -logy.]

logos, multivalent term fr. the Gk verb legein (soft g - modern greek lego ) "to say, speak" and also "to gather and lay down" ;  traditionally meaning "word, thought, principle, or speech"; also ratio (latin for reason), pre-linguistic language (phil.), the principle governing the cosmos, the source of this principle, or human reasoning about the cosmos. origin of  "(o)-logy." the active, material, rational principle of the cosmos; nous.  logos is marked by two main distinctions - the first dealing with human reason (the rationality in the human mind which seeks to attain universal understanding and harmony), the second with universal intelligence (the universal ruling force governing and revealing through the cosmos to humankind)

eidos, a term used by Plato for the abstract forms or ideas. fr. the Indo-European root *weid-, "see" is determinative of a substance; it is the key aspect expressed in the thing's definition as the essence or whatness of the thing. also (anthropology) the distinctive expression of the cognitive or intellectual character of a culture or a social group.
nivek Jan 2017
Here we live across the impassable sea
(unless you have a boat, plane, or catch a ferry)
cut off from the many negative roads
that come from modern societies ills.
We are coddled to a greater or lesser
degree depending on how you live,
even here there are pitfalls to avoid.
But nested here away from the crowds
a spacious sky with time to breathe,
we are lucky on so many levels.
Fled foam underneath us, and round us, a wandering and milky smoke,
High as the Saddle-girth, covering away from our glances the tide;
And those that fled, and that followed, from the foam-pale distance broke;
The immortal desire of Immortals we saw in their faces, and sighed.

I mused on the chase with the Fenians, and Bran, Sceolan, Lomair,
And never a song sang Niamh, and over my finger-tips
Came now the sliding of tears and sweeping of mist-cold hair,
And now the warmth of sighs, and after the quiver of lips.

Were we days long or hours long in riding, when, rolled in a grisly peace,
An isle lay level before us, with dripping hazel and oak?
And we stood on a sea's edge we saw not; for whiter than new-washed fleece
Fled foam underneath us, and round us, a wandering and milky smoke.

And we rode on the plains of the sea's edge; the sea's edge barren and grey,
Grey sand on the green of the grasses and over the dripping trees,
Dripping and doubling landward, as though they would hasten away,
Like an army of old men longing for rest from the moan of the seas.

But the trees grew taller and closer, immense in their wrinkling bark;
Dropping; a murmurous dropping; old silence and that one sound;
For no live creatures lived there, no weasels moved in the dark:
Long sighs arose in our spirits, beneath us bubbled the ground.

And the ears of the horse went sinking away in the hollow night,
For, as drift from a sailor slow drowning the gleams of the world and the sun,
Ceased on our hands and our faces, on hazel and oak leaf, the light,
And the stars were blotted above us, and the whole of the world was one.

Till the horse gave a whinny; for, cumbrous with stems of the hazel and oak,
A valley flowed down from his hoofs, and there in the long grass lay,
Under the starlight and shadow, a monstrous slumbering folk,
Their naked and gleaming bodies poured out and heaped in the way.

And by them were arrow and war-axe, arrow and shield and blade;
And dew-blanched horns, in whose hollow a child of three years old
Could sleep on a couch of rushes, and all inwrought and inlaid,
And more comely than man can make them with bronze and silver and gold.

And each of the huge white creatures was huger than fourscore men;
The tops of their ears were feathered, their hands were the claws of birds,
And, shaking the plumes of the grasses and the leaves of the mural glen,
The breathing came from those bodies, long warless, grown whiter than curds.

The wood was so Spacious above them, that He who has stars for His flocks
Could ****** the leaves with His fingers, nor go from His dew-cumbered skies;
So long were they sleeping, the owls had builded their nests in their locks,
Filling the fibrous dimness with long generations of eyes.

And over the limbs and the valley the slow owls wandered and came,
Now in a place of star-fire, and now in a shadow-place wide;
And the chief of the huge white creatures, his knees in the soft star-flame,
Lay loose in a place of shadow:  we drew the reins by his side.

Golden the nails of his bird-clawS, flung loosely along the dim ground;
In one was a branch soft-shining with bells more many than sighs
In midst of an old man's *****; owls ruffling and pacing around
Sidled their bodies against him, filling the shade with their eyes.

And my gaze was thronged with the sleepers; no, not since the world began,
In realms where the handsome were many, nor in glamours by demons flung,
Have faces alive with such beauty been known to the salt eye of man,
Yet weary with passions that faded when the sevenfold seas were young.

And I gazed on the bell-branch, sleep's forebear, far sung by the Sennachies.
I saw how those slumbererS, grown weary, there camping in grasses deep,
Of wars with the wide world and pacing the shores of the wandering seas,
Laid hands on the bell-branch and swayed it, and fed of unhuman sleep.

Snatching the horn of Niamh, I blew a long lingering note.
Came sound from those monstrous sleepers, a sound like the stirring of flies.
He, shaking the fold of his lips, and heaving the pillar of his throat,
Watched me with mournful wonder out of the wells of his eyes.

I cried, 'Come out of the shadow, king of the nails of gold!
And tell of your goodly household and the goodly works of your hands,
That we may muse in the starlight and talk of the battles of old;
Your questioner, Oisin, is worthy, he comes from the ****** lands.'

Half open his eyes were, and held me, dull with the smoke of their dreams;
His lips moved slowly in answer, no answer out of them came;
Then he swayed in his fingers the bell-branch, slow dropping a sound in faint streams
Softer than snow-flakes in April and piercing the marrow like flame.

Wrapt in the wave of that music, with weariness more than of earth,
The moil of my centuries filled me; and gone like a sea-covered stone
Were the memories of the whole of my sorrow and the memories of the whole of my mirth,
And a softness came from the starlight and filled me full to the bone.

In the roots of the grasses, the sorrels, I laid my body as low;
And the pearl-pale Niamh lay by me, her brow on the midst of my breast;
And the horse was gone in the distance, and years after years 'gan flow;
Square leaves of the ivy moved over us, binding us down to our rest.

And, man of the many white croziers, a century there I forgot
How the fetlocks drip blocd in the battle, when the fallen on fallen lie rolled;
How the falconer follows the falcon in the weeds of the heron's plot,
And the name of the demon whose hammer made Conchubar's sword-blade of old.

And, man of the many white croziers, a century there I forgot
That the spear-shaft is made out of ashwood, the shield out of osier and hide;
How the hammers spring on the anvil, on the spearhead's burning spot;
How the slow, blue-eyed oxen of Finn low sadly at evening tide.

But in dreams, mild man of the croziers, driving the dust with their throngs,
Moved round me, of ****** or landsmen, all who are winter tales;
Came by me the kings of the Red Branch, with roaring of laughter and songs,
Or moved as they moved once, love-making or piercing the tempest with sails.

Came Blanid, Mac Nessa, tall Fergus who feastward of old time slunk,
Cook Barach, the traitor; and warward, the spittle on his beard never dry,
Dark Balor, as old as a forest, car-borne, his mighty head sunk
Helpless, men lifting the lids of his weary and death making eye.

And by me, in soft red raiment, the Fenians moved in loud streams,
And Grania, walking and smiling, sewed with her needle of bone.
So lived I and lived not, so wrought I and wrought not, with creatures of dreams,
In a long iron sleep, as a fish in the water goes dumb as a stone.

At times our slumber was lightened.  When the sun was on silver or gold;
When brushed with the wings of the owls, in the dimness they love going by;
When a glow-worm was green on a grass-leaf, lured from his lair in the mould;
Half wakening, we lifted our eyelids, and gazed on the grass with a sigh.

So watched I when, man of the croziers, at the heel of a century fell,
Weak, in the midst of the meadow, from his miles in the midst of the air,
A starling like them that forgathered 'neath a moon waking white as a shell
When the Fenians made foray at morning with Bran, Sceolan, Lomair.

I awoke:  the strange horse without summons out of the distance ran,
Thrusting his nose to my shoulder; he knew in his ***** deep
That once more moved in my ***** the ancient sadness of man,
And that I would leave the Immortals, their dimness, their dews dropping sleep.

O, had you seen beautiful Niamh grow white as the waters are white,
Lord of the croziers, you even had lifted your hands and wept:
But, the bird in my fingers, I mounted, remembering alone that delight
Of twilight and slumber were gone, and that hoofs impatiently stept.

I died, 'O Niamh! O white one! if only a twelve-houred day,
I must gaze on the beard of Finn, and move where the old men and young
In the Fenians' dwellings of wattle lean on the chessboards and play,
Ah, sweet to me now were even bald Conan's slanderous tongue!

'Like me were some galley forsaken far off in Meridian isle,
Remembering its long-oared companions, sails turning to threadbare rags;
No more to crawl on the seas with long oars mile after mile,
But to be amid shooting of flies and flowering of rushes and flags.'

Their motionless eyeballs of spirits grown mild with mysterious thought,
Watched her those seamless faces from the valley's glimmering girth;
As she murmured, 'O wandering Oisin, the strength of the bell-branch is naught,
For there moves alive in your fingers the fluttering sadness of earth.

'Then go through the lands in the saddle and see what the mortals do,
And softly come to your Niamh over the tops of the tide;
But weep for your Niamh, O Oisin, weep; for if only your shoe
Brush lightly as haymouse earth's pebbles, you will come no more to my side.

'O flaming lion of the world, O when will you turn to your rest?'
I saw from a distant saddle; from the earth she made her moan:
'I would die like a small withered leaf in the autumn, for breast unto breast
We shall mingle no more, nor our gazes empty their sweetness lone

'In the isles of the farthest seas where only the spirits come.
Were the winds less soft than the breath of a pigeon who sleeps on her nest,
Nor lost in the star-fires and odours the sound of the sea's vague drum?
O flaming lion of the world, O when will you turn to your rest?'

The wailing grew distant; I rode by the woods of the wrinkling bark,
Where ever is murmurous dropping, old silence and that one sound;
For no live creatures live there, no weasels move in the dark:
In a reverie forgetful of all things, over the bubbling' ground.

And I rode by the plains of the sea's edge, where all is barren and grey,
Grey sand on the green of the grasses and over the dripping trees,
Dripping and doubling landward, as though they would hasten away',
Like an army of old men longing for rest from the moan of the seas.

And the winds made the sands on the sea's edge turning and turning go,
As my mind made the names of the Fenians.  Far from the hazel and oak,
I rode away on the surges, where, high aS the saddle-bow,
Fled foam underneath me, and round me, a wandering and milky smoke.

Long fled the foam-flakes around me, the winds fled out of the vast,
Snatching the bird in secret; nor knew I, embosomed apart,
When they froze the cloth on my body like armour riveted fast,
For Remembrance, lifting her leanness, keened in the gates of my heart.

Till, fattening the winds of the morning, an odour of new-mown hay
Came, and my forehead fell low, and my tears like berries fell down;
Later a sound came, half lost in the sound of a shore far away,
From the great grass-barnacle calling, and later the shore-weeds brown.

If I were as I once was, the strong hoofs crushing the sand and the shells,
Coming out of the sea as the dawn comes, a chaunt of love on my lips,
Not coughing, my head on my knees, and praying, and wroth with the bells,
I would leave no saint's head on his body from Rachlin to Bera of ships.

Making way from the kindling surges, I rode on a bridle-path
Much wondering to see upon all hands, of wattles and woodwork made,
Your bell-mounted churches, and guardless the sacred cairn and the mth,
And a small and a feeble populace stooping with mattock and *****,

Or weeding or ploughing with faces a-shining with much-toil wet;
While in this place and that place, with bodies unglorious, their chieftains stood,
Awaiting in patience the straw-death, croziered one, caught in your net:
Went the laughter of scorn from my mouth like the roaring of wind in a wood.

And before I went by them so huge and so speedy with eyes so bright,
Came after the hard gaze of youth, or an old man lifted his head:
And I rode and I rode, and I cried out, 'The Fenians hunt wolves in the night,
So sleep thee by daytime.' A voice cried, 'The Fenians a long time are dead.'

A whitebeard stood hushed on the pathway, the flesh of his face as dried grass,
And in folds round his eyes and his mouth, he sad as a child without milk-
And the dreams of the islands were gone, and I knew how men sorrow and pass,
And their hound, and their horse, and their love, and their eyes that glimmer like silk.

And wrapping my face in my hair, I murmured, 'In old age they ceased';
And my tears were larger than berries, and I murmured, 'Where white clouds lie spread
On Crevroe or broad Knockfefin, with many of old they feast
On the floors of the gods.' He cried, 'No, the gods a long time are dead.'

And lonely and longing for Niamh, I shivered and turned me about,
The heart in me longing to leap like a grasshopper into her heart;
I turned and rode to the westward, and followed the sea's old shout
Till I saw where Maeve lies sleeping till starlight and midnight part.

And there at the foot of the mountain, two carried a sack full of sand,
They bore it with staggering and sweating, but fell with their burden at length.
Leaning down from the gem-studded saddle, I flung it five yards with my hand,
With a sob for men waxing so weakly, a sob for the Fenians' old strength.

The rest you have heard of, O croziered man; how, when divided the girth,
I fell on the path, and the horse went away like a summer fly;
And my years three hundred fell on me, and I rose, and walked on the earth,
A creeping old man, full of sleep, with the spittle on his beard never dry'.

How the men of the sand-sack showed me a church with its belfry in air;
Sorry place, where for swing of the war-axe in my dim eyes the crozier gleams;
What place have Caoilte and Conan, and Bran, Sceolan, Lomair?
Speak, you too are old with your memories, an old man surrounded with dreams.

S.  Patrick. Where the flesh of the footsole clingeth on the burning stones is their place;
Where the demons whip them with wires on the burning stones of wide Hell,
Watching the blessed ones move far off, and the smile on God's face,
Between them a gateway of brass, and the howl of the angels who fell.

Oisin. Put the staff in my hands; for I go to the Fenians, O cleric, to chaunt
The war-songs that roused them of old; they will rise, making clouds with their Breath,
Innumerable, singing, exultant; the clay underneath them shall pant,
And demons be broken in pieces, and trampled beneath them in death.

And demons afraid in their darkness; deep horror of eyes and of wings,
Afraid, their ears on the earth laid, shall listen and rise up and weep;
Hearing the shaking of shields and the quiver of stretched bowstrings,
Hearing Hell loud with a murmur, as shouting and mocking we sweep.

We will tear out the flaming stones, and batter the gateway of brass
And enter, and none sayeth 'No' when there enters the strongly armed guest;
Make clean as a broom cleans, and march on as oxen move over young grass;
Then feast, making converse of wars, and of old wounds, and turn to our rest.

S.  Patrick. On the flaming stones, without refuge, the limbs of the Fenians are tost;
None war on the masters of Hell, who could break up the world in their rage;
But kneel and wear out the flags and pray for your soul that is lost
Through the demon love of its youth and its godless and passionate age.

Oisin. Ah me! to be Shaken with coughing and broken with old age and pain,
Without laughter, a show unto children, alone with remembrance and fear;
All emptied of purple hours as a beggar's cloak in the rain,
As a hay-**** out on the flood, or a wolf ****** under a weir.

It were sad to gaze on the blessed and no man I loved of old there;
I throw down the chain of small stones! when life in my body has ceased,
I will go to Caoilte, and Conan, and Bran, Sceolan, Lomair,
And dwell in the house of the Fenians, be they in flames or at feast.
It was just another ordinary day at the Pub.
I  as always at the helm tending bar hitting on hamsters and making crude jokes that usually walked the line and got me banned from a site that I was a living legend on.
Remember kids there is no Hello without Gonzo.

Hey Gonz you really need to do something bout the restroom some nameless bland writer that I probably liked cause I thought she looked hot said to me as she walked towards the bar.
What is somebody jerking off in there again ****** !
I swear creative ******* sure are a frustrated ***** bunch.

Just then a old man walked from the restroom .
Granddad  what did I tell you bout using the restroom?
Huh the old man replied with that look of who the hell am I am what the **** is this ***** behind the bar saying .
Yeah I get that look a lot .

Granddad !
Huh?
What's that ?
He replied again as he staggered to the bar smelling of whiskey and **** yeah almost like Lindsey Lohans new perfume ode to a ***** well minus the ******* and bitter smell of a burned out former child actress.

What's that your saying?
The restrooms father time what did I tell you ,there strictly for paying costumers go use the alley where  I keep your house slash cardboard box .

Oh yeah and by the way you still owe me rent duh just cause your old and related to me doesn't mean you can just sponge off me who do you think you are some washed up drunken writer who haunts a nearly dead website like some strange perverted ghost ?

Hey did you hit the blood bank you old ****?
But son they told me I can't go twice in a week or I could die!
Look old man if you cant do that then you better hit the street start jerking off truckers I swear it was good enough for grandma you lazy **** .

I swear you give a semi senile old **** a spacious alley and wonderful box to live in as you take his social security and this is thanks you get.
Oh well least when he passed I can still collect his checks I'll just keep him in the walk in box nobody will know the difference .

Hey ******* don't talk to that  nice old man like that.
A voice Interrupted  me as I was about to remind father time he needed to sign his check duh how else do you think I fund the bar?

You really are a ***** Gonz you should be ashamed off talking and treating that nice old man so terrible.
I couldn't believe the gull of this women and although I was slightly distracted by her ******* I had to keep  focused cause this story had to end some ******* time .

Miss first off may I say welcome to the Pub and you have a great rack.
***** you perve ! , She said in her angry yet I could tell she secretly wanted me cause I'm a totally delusional egotistical ******* writer who is really long winded and enjoys cheap laughs and even cheaper hookers but only in moderation like Jesus kind of sense .

What to much?
Well you haven't read **** yet kids .

Miss I realize you may view me as a totally kickass writer and dude that you secretly want to have a goodtime in the backroom with .
Drop dead **** ! the woman replied .
Yeah I could tell I was wearing her down.

What gives you the right to treat this old man so cruel?
Duh cause he's my family silly woman and it's not like I'm cruel to him
in fact I treat him great don't I grandpa?

I haven't eaten in four days .
The old man replied .

You poor old sweetheart the woman said as she put her arms around the old man as he began to cry what a total ***** .
It's okay I'll get you some help .
Oh thank you so much your such a nice lady .

What the hell !
I herd the woman say in a semi state of shock as she realized in her effort to comfort grandpa he had grabbed a handful of some tight **** .

Get your hands off me .
The woman shouted but grandpa was stuck to that women like a tight pair of jeans .
Come on sweetheart give pop pop  some love.

The old demented ******* said.
***** this the woman said as she drove her knee about five miles into the old ****'s junk.

The old man fell to the floor as all five of the regulars laughed and the dudes had to cringe .

You people are all insane ***** this place she said as she walked out the door .

The old man climbed the barstool in the woes of agony a frustrated climber trying to hit the peak of that really tall mountain that I cant recall it's ******* name oh yeah Adele .

Give me a *******  whiskey and a ice pack you little *******.
I swear pops that act never gets old you alright?
I said as I poured the old ***** a strong one and handed him a steak.

What the hells the steak for ?
Duh the swelling ******* besides we got to thaw it out anyways
somebody ordered one from down the street and would it **** you to shave I'm just saying the owner of the site really already dislikes me enough already.

Yeah you kids are ****** up with your cellphones and computers and your shaved ***** give me the old days where men were men and weren't afraid to be men and smell like men not French ******
speaking of ****** dam I miss your grandma .

Yes the Gonzo clan it's so great to come from such a long line of misspelling drunken ***** loving perverts .

You know pops maybe we need to pick a new scam to run on the yuppies I don't think you can take to many shots like that anymore.

Hey are you saying I'm old ?
Well when the first boat trip you ever took was on the  Mayflower I'd say so gramps .

Well did that order for the steak include any seafood?
No why?
I replied as I poured me and the old man another.

Well cause it looks like there getting some ***** with there steak.

                                          Fin

Stay crazy hamsters

Gonzo
Artemis Dec 2013
Two Souls Apart (Part I)
Two souls met
They fell in love
At the wrong time
The right people
In the wrong place
She was beautiful
Hair gold as the sun
Flaring like wildfire
He was simple enough
An artist with sound
With a wanderers heart
She was never who
She told him she was
Maybe he was never
Completely honest
With her either
They always meant well
And they were so happy
Plans of running away
Far from everyone else
Isolation on an island
Separated by miles of water
Away from judging eyes
But how long could it last
These fairy-tale romances
Just never seem to survive
The cold winters of distance
So they parted ways
Hearts torn into pieces
Plagued by memories
The taste of her lips
Her skin warm and soft
She tried to drown him out
With another in her bed
He screamed his songs
Desperate to be rid of her
She was slowly overwhelmed
So far away from home
He threw himself into the divine
Turning from the sin he held
Becoming a saint of high regard
He found someone new
On the Saint Who Fell for the Sinner (Part II)
He didn't go looking for her
Truth be told she just fell into his life
He was held captive
At the beauty she possessed
Her eyes as spacious as the sky
Deeper than any well of knowledge
So he chased her
She led him through the woods
A deep dark and twisted path
More than once he nearly gave up
But she played him well
She held his attention until he was hopelessly lost
When she felt safe she stopped
The saint wondered at her
Such a fair and beautiful creature
She showed him her scars
Her sins and filthy addictions
Somehow he was not repelled by this
Instead he found himself drawn even more
So he sheltered her fragile soul
Until the day she forgot to maintain her lies
The saint was destroyed at the deception of the sinner
He was driven to madness
The saint searched for comfort
Something to help find the pieces of his shattered heart
To stitch it together again
But he found no cure
No method of healing that would bring him back
In this way the sinner destroyed the saint
Integration (Part III)
He wondered hopelessly for months on end
Searching for peace
All he could find was distractions
Nothing permanent to occupy his time
Functioning was near impossible
Nothing held his interest anymore
He played his songs but was discouraged
Wrote his words but they seemed empty
He could not bring himself back into civilization
He separated himself from all others
As much as he could
He couldn't merge back
Made no connections with any meaning
He was so disconnected
And old memories resurfaced
He found himself longing for her again
For her kiss and her touch
To feel the warmth of her skin again
Her hand holding his so tight
He wondered if she felt the same
The second half of his soul
Evanesce the Island (Part IV)*
Maybe all their plans
Weren't so foolish after all
What if they had known exactly
What they needed to survive
Shouldn't they run away from the world
To set themselves apart
From a cruel and cold world
That they aren't fit for
Let it be just them so far away
From all the rest of the world
Let them do as they please away
From all eyes
Let them love like they were made
On a beach under the sun
Away from these rainy days
That never end
~W.C.
Jordan Frances Nov 2014
Anxiety is not a feeling
As some of you may believe
You wouldn't be alone
Because plenty of people place it in the same category as
Sad, angry, elated
But one of these things is not like the others.

You see, anxiety is everything and nothing
All at the same time.
Anxiety is when no matter how spacious the room is
It seems to be getting smaller
Until you can see every intricate detail on every wall
Each corner touches your skin
And flattens your chest
As it rises and falls
Your breath is getting short until it stops
And then you become as functional as a corpse
After all, isn't that what you are?

Anxiety is
When your love stands over top of you
Watching your diaphragm as it rapidly pulsates
Wishing he could hold your hands as they sweat profusely
Wanting to breathe life into your convulsing body
But instead, he cannot even grasp the concept
Of why you are not alright.

Anxiety is
Accepting that your reality is not truly real at all
And deciding to realize that people wish they could fix you
But understanding that they don't know what to do
And you don't either.

Anxiety is
Learning from all the
You're blowing things out of proportion's
And
You put to much pressure on yourself's
When you begin to have these panic attacks
In which you feel like death in imminent
Over trivial things.

Anxiety is
Being with people who love you
And still getting bursts of loneliness
That ignite and explode inside your pores and underneath your skin
The blood flowing silently through your veins reminds you
That you are all alone.

Anxiety is
Relating each and every thing you do
To how you are not adequate
And how you must take charge of everything.
It influences the things that tell you
"Make yourself throw up"
And
"Skip that meal today."
Most times, you shoe it away with every particle of strength that you have
Other times, you are not so lucky.

Anxiety is hard to personify
But it is.
And as I muster up the courage in my soul
And the hope in my being
I realize that those things need not be stored
Because I use them every day as I fight this battle.
We are all waging wars
Mine just happens to be against
This thing that is so intricately woven into the chemistry of who I am.
It is a part of me
But it is not all of me
And my voice is louder than this sickness.

— The End —