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EFFECTS OF CHILD ABUSE ON PERFORMANCE OF PRIMARY SCHOOL IN KAPYEMIT WARD, TURBO CONSTITUENCY, UASIN-GISHU COUNTY.





BY
ERICK NYAKUNDI
KIS/03013/14




A RESEARCH PROJECTSUBMITED TO THE SCHOOL OF ARTS AND SOCIAL SCIENCES, DEPARTMENT OF SOCIOLOGY AND PSYCHOLOGY IN THE PARTIAL FULFILMENT FOR THE AWARD OF THE DEGREE OF BACHELOR OF SOCIOLOGY



MAY, 2014

DECLARATION

I, the undersigned, declare that this project is my original work and that it has not been presented in any other university or institution for academic credit.

Signature...............................................­..... Date...................................
ERICK NYAKUNDI
KIS/03013/14






SUPERVISOR
This project has been submitted for examination with my approval as university supervisor
DR. W. O. ABUYA
Signature..................................................­.. Date....................................




DEDICATION
I dedicate this work to my Dad, Mom, my sister Lydia and my lovely brother Dun who contributed in one way or another to make this project to be successful.


















ACKNOWLEDGEMENT
I would like to thank all individuals who contributed and sacrificed their time towards completion of this project.
To my supervisor, for the guidance and support in the development of this research project, His advice and criticism made this project what it is.
Thanks to colleagues and friends for their suggestions, advice and encouragement. To all of you may God bless you abundantly for your tireless effort.

TABLE OF CONTENTS
Contents Page
DECLARATION i
DEDICATION ii
ACKNOWLEDGEMENT iii
TABLE OF CONTENTS iv
LIST OF TABLES vii
LIST OF FIGURE viii
ABSTRACT ix
CHAPTER ONE 10
STUDY OVERVIEW AND STATEMENT OF THE PROBLEM 10
1.1 Background of the Study 10
1.2 Research Questions 13
1.3 Research Objectives 13
1.4 Justification of the Study 13
1.5 Significance of the Study 14
1.6 Scope of the Study 15
1.6.1Assumptions of the Study 16
CHAPTER TWO 17
LITERATURE REVIEW 17
2.1 Introduction 17
2.2 Common Forms of Child Abuse 17
2.2.1 Child ****** Abuse 17
2.2.2 Physiological or Emotional Abuse 17
2.2.3 Physical Abuse 18
2.2.4 Child Neglect or Abandonment 18
2.2.4.1 Physical Neglect 19
2.2.4.2 Educational Neglect 19
2.2.4.3 Medical Neglect 19
2.2.5 Child Fatalities 20
2.3 How Child Abuse Affects Academic Performance 20
2.3.1 Child Abuse and Academic Performance 20
2.3.2 Child Abuse and School Image 23
2.3.3 Child Abuse and Dropout Rate 25
2.4 Strategies that Schools can Employ to Curb Child Abuse 26
2.4.1 Role of Public Regulation 26
2.4.1.1 Nurturing and Attachment 27
2.4.1.2 Social Connections 27
2.5 Theoretical Framework 27
2.5.1 Learning Theory 28
2.5.1.1 Relationship with the Study 28
2.5.2 Family Dysfunction Theory 29
2.5.2.1 Relationship with the Study 29
CHAPTER THREE 30
RESEARCH DESIGN AND METHODOLOGY 30
3.0 Introduction 30
3.1 Site Description 30
3.2 Research Design 30
3.3.1 Target Population 30
3.3.2 Sample Size and Sampling Procedure 31
3.4 Description of Research Instruments 32
3.4.1 Research Instrument 32
3.4.1.1 Questionnaire 32
3.5 Data Collection Procedure 32
3.5.1 Validity and Reliability of Research Instruments 33
3.5.1.1 Reliability of Research Instruments 33
3.5.1.2 Validity 33
3.6 Data Analysis and Presentation 33
CHAPTER FOUR 35
DATA PRESENTATION AND ANALYSIS 35
4.0 Introduction 35
4.1 Background Information 35
4.1.1 Age of the Respondents 35
4.1.2 *** of the Respondents 35
4.1.3 Education Level of the Respondents 36
4.1.4 Marital Status 36
4.2 Specific Information 37
4.2.1 Effects of Child Abuse on Academic Performance 37
4.2.2 How Child Abuse Affects Dropout Rate of Students in School 38
4.2.3 Proposed Strategies that Schools can Employ to Curb Child Abuse 41
CHAPTER FIVE 43
SUMMARY, CONCLUSION AND RECOMMENDATIONS 43
5.0 Introduction 43
5.1 Summary of the findings 43
5.2 Discussion of the Findings 44
5.3 Conclusion 45
5.4 Recommendations 46
REFERENCES 47

LIST OF TABLES & FIGURES
Table 3.1 Target population 32
Table 3.1 Sample size 33
Table 4.1 Age of the Respondents 36
Table 4.2 *** of the Respondents 37
Table 4.3 Education Level of the Respondents 37
Table 4.4 Marital Status 38
Table 4.5 Effects of Child Abuse on Academic Performance 38
Table 4.6 How Child Abuse Affects Dropout Rate of Students in School 40
Figure 4.1 Views of the Pupils on Abuse 41
Table 4.7 Proposed Strategies that Schools can Employ to Curb Child Abuse 42





















ABSTRACT
Child abuse is the physical, ****** or emotional maltreatment or neglect of a child or children. The consequences of child maltreatment can be profound and may endure long after the abuse or neglect occurs. The purpose of the study was to investigate the effect of child abuse on school performance in Primary Schools in Kapyemit ward, Uasin-Gishu County. The objectives of the study were: To assess the impacts of child abuse on academic performance; to determine the effects of child abuse on schools image, to identify the impacts of child abuse on pupil drop out rate, to investigate the effects of child abuse on pupil transition rate. The study employed a survey study design. The study targeted 160 respondents which includes; 5 Head Teachers, 40 Teachers, 70 Pupils and 35 parents of which a sample size of 48 was obtained from using 30%. Purposive sampling technique was used in selecting the head teachers while simple random sampling technique will be used to select the teachers, Pupils and parents who formed the respondents of the study. Questionnaires and interview schedules were used as data collection instruments. Data was analyzed quantitatively and qualitatively and presented in form of tables, percentages and frequency. The study helped in the understanding of the effects of child abuse on the school performance, the realization of the roles parents and teachers play in the curbing of child abuse among pupils and raising awareness on the same.

CHAPTER ONE
STUDY OVERVIEW AND STATEMENT OF THE PROBLEM
1.1 Background of the Study
Child abuse is the physical, ****** or emotional maltreatment or neglect of a child or children. The consequences of child maltreatment can be profound and may endure long after the abuse or neglect occurs. The effects can appear in childhood, adolescence, or adulthood, and may affect various aspects of an individual's development (e.g., physical, cognitive, psychological, and behavioral). These effects range in consequence from minor physical injuries, low self-esteem, attention disorders, and poor peer relations to severe brain damage, extremely violent behavior, and death. In extreme cases, child abuse affects the performance of schools in the affected region (Daniel, 1978).
Performance refers to how students deal with their academic studies and how they cope with or accomplish different tasks given to them by their teachers. Performance is also the ability of a school to portray a good image which can influence the public (Decastro, 1978). There are several factors that influence the performance of a school at large, however, there is a critical factor that most researchers have avoided to discuss, and child abuse has been a crucial factor that has contributed to children’s dismal performance. Apart from children’s personal intelligence, child abuse is among then key factors contributing to poor performance of learners. Child abuse can lead to school dropping, emotional trauma or can even be fatal, hence destructing or even terminating the educational ambitions of a child. (Harris, 2005)
Worldwide, according to World Health Organization (WHO, 2000) approximately 40 million children are subjected to child abuse each year. According to Human Rights Watch (2001) about 30% of all severely disabled children relegated to special homes in the Ukraine died before they reached 18 years of age. UNICEF estimates that two million children died as a result of armed conflict during a recent 10-year period and that another six million were injured or disabled. In Canada, the U.S. and Mexico, over 6.5 million children annually are exposed to unwanted ****** materials over the internet; over 1.7 million of these report distress over exposure to these materials. In the United States, the Centers for Disease Control and Prevention (CDC) and the Department for Children and Families (DCF) define child maltreatment as any act or series of acts of commission or omission by a parent or other caregiver that results in harm, potential for harm, or threat of harm to a child. Child abuse can occur in a child's home, or in the organizations, schools or communities the child interacts with. Each year, approximately one million children around the world are introduced into commercial ****** exploitation despite this problem; these developed countries have put measures to curb the vice. Rehabilitation schools have been formed and introduction of counseling centers as well. Despite the prevalence of child abuse in this developed nations they narrowly affect the academic performance since there are organizations put in place to curb the situation e.g. child associations, guidance and counseling institutions, and school based counseling programs (Giles, 2001)
Concern for victims of child abuse in Africa expressed by the African network of the International Society for The Prevention of Child Abuse and Neglect (ISPCAN) which gave five main presentations of child abuse: child labor, street wandering, ****** abuse, child battering and abandonment (Elma, 1977). Child labor according to the international labor organization (ILO), about 10 million children less than 15years in Africa are in formal employment, working long hours with poor pay and are exposed to substantial health hazards. Wandering of children refers to children, usually unkempt and with delinquent propensities, living rough in town. The reasons for children taking to the street remain poorly understood particularly in relation to factors in the child rather than parental hostility and economic (Dubowitz, 2002)
****** abuse is another. For example, arranged under-age marriages are common in some parts of the continent and doubt was often expressed as to whether a young girl fully gave consent to being betrothed (Galdsone, 1965). Prevalence rates in Africa are very difficult to ascertain because of the fear of disclosure by victims and lack of proper documentation. Most of the girls by reasons of shame fear or surprisingly respect for their usually older perpetrators. Physical battering is also eminent. Physical abuse of children is widely claimed to berate in the third world; however, there are anecdotes from east Africa skeletal frame or localized body areas of all first attendees aged 0-12 years at this hospital during the four-year period 1 January 1987 to 31 December 1990 (Garbarino, 1975). Sixty-nine of these reports reveals evidence of multiple bone fractures wither without evidence of rib or skull fracture. Abandonment of children to roam around the streets in what we call street children is also eminent in Africa, though valid and adequate information on abandonment are difficult to obtain due mainly to failure of offending parents to show up out of guilt, shame, judicial repercussions or a combination of these. However, some euro-American missionaries identified inter alia breech birth. (Erickson, 2003)
Child protection measures in Kenya are currently not implemented effectively and fully (Galdstone, 1965). Compliance with such legislation would increase if the magnitude of the problem and better knowledge about the factors that put children at risk was available. Additionally, involving stakeholders, especially agencies charged with protection, as well as involving affected children, will highlight the issues and thereby promote adherence to protection policies. Kenyan children, child activists and children organizations are pinning their hopes on the implementation of the Children’s Act to improve the lot of the nation’s youth. The Act, which came into effect on 1 March 2002, puts in place full safeguards for the rights of the child. Its passage was a giant stride in harmonizing the national laws with international agreements which Kenya has signed such as the UN Conventions on the Rights of the Child (CRC, 2002)
There is hope that the new legislation will dramatically change the inattention, neglect and abuse towards child rights. The Act outlaws any form discrimination of children, and forbids Female Genital Mutilation (FGM), child prostitution, and child labor, among other forms of abuse. The Children’s Act has immensely improved the lives of many Kenyan children plagued with high illiteracy levels, frequent **** cases and child labor since it guarantees children the right to health and medical care, provision of which is the responsibility of the parents, the extended family and the government (Erickson, 2005).
Cases of child abuse in Uasin-Gishu region have been so eminent in the recent years ((Kenya Media Report, 2004). In the year 2010 and the year 2011, there was a program started to rehabilitate this behavior. This problem is clearly evident when you first arrive in Eldoret town, it is among the towns in the country with the highest number of abandoned children who keep on moving from one Centre to another seeking help from passersby. Parents have developed behaviors of abandoning their children and deliberately sending them to the town so that they can benefit from their borrowing. So to say this has led to child labor in this region. High profile cases of school dropouts have been recorded regarding the environs of this region. Young school children from different locations in Eldoret converge in town to persuade people to offer them financial assistance. Some attend school in numbered days and decide to spend some good number of days out of school.
The communities and societies around tend to assume this situation and term it as norm. A few who might seem concerned lack cooperation from the rest. This has adversely affected the performance of most of schools, hence leading to poor living standards of the people and a poisoned future of a young citizen. The problem has affected learners in regions like many areas in Uasin-Gishu County. It has really affected child development and affected their attendance and performance in school. Little intervention measures has been taken to advocate the holistic development of the children. It was to this reason that the researcher conducted the research in the named above region
1.2 Research Questions
The study was guided by the following questions;
1) What is the effect of child abuse on the academic performance of students in Kapyemit Ward?  
2) What are some of the proposed strategies that schools can employ to curb child abuse?
1.3 Research Objectives
The study was guided by the following research objectives;
1) To identify the effect of child abuse on the academic performance of students in Kapyemit Ward.
2) To identify proposed strategies that can be employed to help curb child abuse.
1.4 Justification of the Study
It is becoming increasingly difficult to separate child abuse prevention into separate categories. For instance, strategies on the societal level include increasing the “value” of children, increasing the economic self-sufficiency of families, discouraging corporal punishment and other forms of violence, making health care more accessible and affordable, expanding and improving coordination of social services, improving the identification and treatment of psychological problems and alcohol and drug abuse, providing more affordable child care and preventing the birth of unwanted children.
Very little analysis has been done to estimate the total cost of preventing child abuse and neglect or the long-term social costs of not preventing it. There is now a move to situate child abuse and neglect within the continuum of intervention which addresses multiple aspects of family behaviors. The efficacy of tackling portions of the problem of child abuse apart from broader societal needs is not known. And, perhaps prevention can only come in tandem with efforts to reduce poverty, improve health care and make children’s issues a national priority. However, despite these constraints, evaluations of prevention programs can be improved by coming to terms with definitions of key varia
Americans, well, at least in the media believe that the way to change behaviors is to punish either criminally, civilly or socially anyone who doesn't fit the societal norm.

Think about that for a minute,

...when someone is emotionally conflicted to the point that their behavior is no longer considered within a range of acceptance and THEN society decides, or any group, movement, political ideology or party to shun or expel, to incarcerate, admonish and thereby torture an, "emotionally conflicted," soul what you have accomplished by society's response is to create permanent anger and hatred.

Permanent anger and hatred.

American society therefore can be said to relish hatred and permanent anger as a way of life for all of it's citizens since every single person whom is inflicted with pain upon suffering will be assured to continue inflicting whatever pain and suffering they can on everyone else the rest of their life. So your only solution is to remove these souls from society permanently.

Was that the intent?

Is that the goal?

Do we need law, rules and fantasy crimes for every single thing a person says or does?

Is the endgame to remove these from society or to reform them?


Imagine now,

America arrests or imprisons one million people per year for using drugs,

...there are forty million felons alive today.

Wow! Lot of bad guys off the streets huh? Let's put that another way shall we?

America ruins a million people a year.
America creates a million 'soon-to-be' violent felons every year.
"Felons," who were nonviolent before being tortured by society and tortured in prison...forty million angry people live around you right now.

Forty million people!

America must want the nation to fail for every year we destroy a million people just because we want to be able to say at least I am not as bad as that person and point your finger while knowing there is no reason, no civil crime, that warrants bankruptcy, imprisonment, violence, ****, abuse, belittling, shame and banishment just because you personally don't like video games.

...or you don't like gambling,
...or you don't enjoy ***.
...or you don't smoke marijuana,
...or you hate Hollywood liberalism.
...you can't stand alcoholics,
...or you're afraid of the mentally ill.
...or your jealous of the *** you perceive someone having,
...angry because you think you work harder than someone else,
...because you deserve a better life so why not destroy others right?

Hatred as a virtue.

I wonder what our economy would be like if the 'fifty-plus' MILLION alleged criminals had jobs instead of listing away producing the smallest amount of productivity possible because YOU THINK they deserve to have a worse life for acting in a manner you do not agree with PERSONALLY.

That is one out of every seven people in The United States.

Hatred perpetuated.

That is American culture and that is why Black Lives Matter.
nosipho khanyile Jul 2018
I looked at society in the eye
and asked her
why she's so flawed.

she glared at me before saying that

I cannot antagonize her
when all she did was
give identity to a lost world
“The Silicon Tower of Babel”
The over utilization of technology, its abuse, is unweaving humanity at the seams. Human health, sanity, and spirituality are under attack. The boom of accessibility over technology has increasingly subtracted from the frequency of face to face human interaction as well as human interaction with nature. The result is a declining emotional and psychological health and a ******* of spiritual values. Each individual who values holistic health should limit the time he or she spends using technology that isolates them to less than twenty-four hours in a week. They should make more purposeful efforts toward interacting with nature daily and for periods of at least an hour at a time. Lastly, these individuals should labor to replace reclusive technologies with modes of technology that encourage face to face and group social interaction such as movies, Skype, etc.
Self-limitation of the use of isolating technology will begin to correct the twisting of our spiritual values and the social and physiological damage that has been caused by the overuse and abuse of technology. In James T. Bradley’s review of Joel Garreau’s book discussion of radical evolution, called “Odysseans of the twenty first century”, Bradley quotes Garreau when he says that technology will result in human transcendence. In “Odysseans” it is said that “The nature of transcendence will depend upon the character of that which is being transcended—that is, human nature.”  James. T Bradley, scholar and author of this peer reviewed journal says that “When we’re talking about transhumanism, we’re talking about transcending human nature. . .  One notion of transcendence is that you touch the face of God. Another version of transcendence is that you become God.”  This is a very blatant ******* of the roles of God and man. When the created believes it can attain the greatness of its creator, and reach excellence and greatness on par with its God, it has completely reversed the essence of spirituality. This results in the ability to justify the “moral evolution of humankind” according to Odysseans. And this “moral evolution” often results in “holy wars”. In “Man in the age of technology” by Umberto Galimberti of Milan, Italy, written for the Journal of Analytical Psychology in 2009, technology is revealed to be “no longer merely a tool for man’s use but the environment in which man undergoes modifications.” Man is no longer using technology. Man is no longer affecting and manipulating technology to subdue our environments. Technology is using, affecting, and manipulating the populace; it is subduing humankind into an altered psychological and spiritual state.
Technology, in a sense, becomes the spirituality or the populace. It replaces nature and the pure, technologically undefiled creation as the medium by which the common man attempts to reach the creator. The common man begins to believe in himself as the effector of his Godliness. Here there is logical disconnect. People come to believe that what they create can connect them to the being that created nature. They put aside nature and forget that it is an extension of the artist that created it. Technology removes man from nature (which would otherwise force an undeniable belief in a creator) and becomes a spiritual bypass. “According to “The Only Way Out Is Through: The Peril of Spiritual Bypass” by Cashwell, Bentley, and Yarborough, in a January 2007 issue of Counseling and Values, a scholarly and peer reviewed psychology journal, “Spiritual bypass occurs when a person attempts to heal psychological wounds at the spiritual level only and avoids the important (albeit often difficult and painful) work at the other levels, including the cognitive, physical, emotional, and interpersonal. When this occurs, spiritual practice is not integrated into the practical realm of the psyche and, as a result, personal development is less sophisticated than the spiritual practice (Welwood, 2000). Although researchers have not yet determined the prevalence of spiritual bypass, it is considered to be a common problem among those pursuing a spiritual path (Cashwell, Myers, & Shurts, 2004; Welwood, 1983). Common problems emerging from spiritual bypass include compulsive goodness, repression of undesirable or painful emotions, spiritual narcissism, extreme external locus of control, spiritual obsession or addiction, blind faith in charismatic leaders, abdication of personal responsibility, and social isolation.”  Reverting back to frequent indulgence in nature can begin to remedy these detrimental spiritual, social, and physiological effects.  If people as individuals would choose to daily spend at least an hour alone in nature, they would be healthier individuals overall.
  Technology is often viewed as social because of its informative qualities, but this is not the case when technologies make the message itself, and not the person behind the message, the focus.  To be information oriented is to forsake or inhibit social interaction.  Overuse of technology is less of an issue to human health if it is being overused in its truly social forms. Truly social forms of technology such as Skype and movies viewed in public and group settings are beneficial to societal and personal health. According to a peer-reviewed study conducted by John B. Nezlek, the amount and quality of one’s social interactions has a direct relationship to how positively one feels about one’s self. Individual happiness is supported by social activity.
Abuse of technology is a problem because it results in spiritual *******.  It points humanity toward believing that it can, by its own power, become like God.  Abuse of technology inclines humanity to believe that human thoughts are just as high as the thoughts of God. It is the silicon equivalent of the Tower of Babel.  It builds humanity up unto itself to become idols. In extreme cases overuse of technology may lead to such megalomania that some of humanity may come to believe that humanity is God.  Technology is a spiritual bypass, a cop-out to dealing with human inability and depravity. The misuse of technology results in emotional and psychological damage. It desensitizes and untethers the mind from the self. It causes identity crises. Corruption of technology from its innately neutral state into something that negatively affects the human race results in hollow social interactions, reclusion, inappropriate social responses, and inability to understand social dynamics efficiently.
It may appear to some that technology cannot be the cause of a large-scale social interrupt because technology is largely social. However, the nature of technology as a whole is primarily two things: It is informational; it is for use of entertainment. Informational technology changes the focus of interaction from the messenger to the message. Entertainment technology is, as a majority, of a reclusive nature.
Readers may be inclined to believe that nature is not foundational to spirituality and has little effect on one’s spiritual journey, it is best to look through history. Religions since the beginning of time have either focused on nature or incorporated nature into their beliefs. Animists believe that everything in nature has a spirit. Native American Indians like the Cherokee believe that nature is to be used but respected. They believe that nature is a gift from the Great Spirit; that earth is the source of life and all life owes respect to the earth. Christians believe that it is the handiwork of God, and a gift, to be subdued and used to support the growth and multiplication, the prosperity and abundance of the human race.
In a society that has lost touch with its natural surroundings it is sure that some believe that nature has little effect on health, as plenty of people live lives surrounded by cities and skyscrapers, never to set foot in a forest or on red clay and claim perfect health. However, even in the states of the least contact possible with nature, nature has an effect on human health. The amount of sunlight one is exposed to is a direct factor in the production of vitamin D. Vitamin D deficiency has been determined to be linked to an increased likelihood of contracting heart disease, and is a dominant factor in the onset of clinical depression. Nature has such a drastic effect on human health that the lack of changing season and sunlight can drive individuals to not only depression, but also suicide. This is demonstrated clearly when Alaska residents, who spend half a year at a time with little to no sunlight demonstrate a rate of suicide and clinical depression diagnoses remarkably higher than the national average.
Dependence on technology is engrained in our society, and to some the proposed solution may not seem feasible. They find the idea of so drastically limiting technology use imposing. They do not feel that they can occupy their time instead with a daily hour of indulgence in nature. For these individuals, try limiting isolating technology use to 72 hours a week, and indulging in nature only three times a week for thirty minutes. Feel free to choose reclusive technology over social technologies sometimes, but do not let technology dominate your life. Make conscious efforts to engage in regular social interactions for extended periods of time instead of playing Skyrim or Minecraft. Watch a movie with your family or Skype your friends. Use technology responsibly.
To remedy the effects of the abuse of technology and the isolations of humanity from nature, individuals should limit their reclusive technology use to 24 hours in a week’s time, indulge in nature for an hour daily, and choose to prefer truly social technologies over reclusive technologies as often as possible. In doing so, individuals will foster their own holistic health. They will build and strengthen face-to-face relationships. They will, untwist, reconstruct and rejuvenate their spirituality. They will be less likely to contract emotional or social disorders and will treat those they may already struggle with.  So seek your own health and wellbeing. Live long and prosper.
Bitter Heartache Jun 2014
Feeling fail.
A shallow discontentment
only brought about
by the success of others.
Challenges conspire.
Everywhere I look
beauty and joy
laughing
mockingly.
My poor body,
weak and restless,
struggling to breathe
under the pressure.
Water surrounds me,
pounding in my ears,
and it is done.
Quincie Mar 2014
And in this void of paradoxical living
I live within and without my body
For it is nothing but a shell that for comes the shallow epitomy in society
For ugliness lies in the hive where it breeds
Parade in all our humanity
Run through the swarm
And break open the black oozing hive
This is where the sickness lies
Not within us
But within
It
Rahul Luthra Jul 2018
I'm just a simple person, just like the rest
Well, not entirely simple, but nonetheless
It's like society and the media just say what they want
To create new forms of discriminations, that will forever haunt
As if the already existing ones weren't bad enough
They must make sure that you feel flawed,
and make your life tough
I'm just another person; I removed the word simple
People nowadays even get trashed for having a dimple
"HA, it's just a deformity on your face!"
Well, I hope you trip and fall on your own shoelace :)
I'm just another person, with a not-so-great vision
I need glasses, so that I don't squint at the television
It makes my life easier, but the media has made it tough
Their influences and the consequential societal mentality,
has made my childhood rough
Beauty is said to be in the eyes of the beholder
Yet friendship is considered beauty,
when it gives you a shoulder
To cry on, is what I meant
Not literally
I mean it could
Just didn't want to be misunderstood
Why are glasses objectified,
like in The Princess Diaries
Is it not considered dignified
to not want your eyes to get all fiery?
Trust me, I'm just another person;
who needs the help of glasses
Media's interpretation has ruined this too,
to profit their theatrical farces
This is not an appraisal piece
for the object that makes us see well
This is a shoutout to those,
who feel pressurized by this societal shell
To define beauty may be complex,
but it should not be controlled by someone's interest
You're beautiful the way you are,
to have you the world is truly blessed
ICN Apr 2016
shamed for showing too much
shamed for not showing enough
over ****** warrants being called a ****
not ****** enough and I’m called a *****
so what am I supposed to do?
never leave the comfort of my judgement free home?
oh wait, that’s not true
mainstream media bashing the idea of individuality
sure they say they support it
but if they really did
would we, constantly, see the same features, plastered on magazines?
trends change quickly
and my body sure as heck can’t keep up
that’s okay though,
I was never one to conform to the societal standard
the thick thighs, “fat ***”, skinny waist, and *******
that I’m supposed to have,
but am supposed to cover up?
I’m sorry but if I had been “blessed” with those physical attributes
I would not be so eager to cover them up
and is “blessed” even the right word to describe
what so many women have come to despise?
large chests that cause back pains,
the unwanted attention and ****** comments?
maybe they aren’t so blessed,
but are rather cursed
that in a society like ours
we are taught to hate ourselves no matter what
instead of embracing the unique beauty that we are gifted
rather than celebrate the intricate details of our souls
and the crazy two A.M. thoughts that run through our minds
the stunning stream of consciousness that separates us from the rest
but unfortunately,
we have assimilated into one
bland society,
where variety is shunned
and everyone is the same
//two AM outrage\\
Alicia Hubert Mar 2013
Is love at first sight something real?
Or is it a concept created by media?

Is it just an idea to keep us looking?
Keep us searching like pirates for gold?

Is love even real?
Or did everyone just settle for what they could get?
How will I ever know if I only see it in movies?
Did they spread it around like an idea also?

Did they use it to make people keep hope?
To make people realize that there's nothing worth this life
but emotional turmoil and endless working for a societal outcome?

Maybe there is love at first sight
maybe there is love
but how do you teach your children that when all they see is pain?
thoughts and ramblinggg.
Blain Rogers Nov 2012
If it pleases the court
I wish to call my witness
I assure you he is pleasantly witless
And features you ask?
You needn't worry
He isn't the type that is tall and squirrely
And he isn't the type that is strong and burly
No, I admit he is a slight of a man
A crook in his back and
An un-healing wound for a hand
Stature shouldn't be a bother
For he isn't much bigger than even the smallest little toddler.

No, he wasn't much to look at but clever he was
He entered the court caring not for the faces of the smug
Why should he care? Why should he look?
He knew the judges falsified records and books
His word was useless so his tongue stood quiet
And none would know what was it he meant by it
Crooked he was, bent and broken

Broken and battered and beaten and bruised
Even he didn't know how much magic he'd used
A sorcerer he was, and a good one I'd wager
For he never shirked from harm or danger
To he so old and brittle
No one stooped to hear his riddle

With a crack of his back and a flick of his wrist
All his ailments went amiss
Twas he the king giant of legends old
Seven feet tall he stood so proud wreathed in the light of gold
Eying the bold
And scaring the crowd
With his mighty cape made out of his shroud

Come to place judgement on those unworthy
And rid his lands of those who wore their hair curly
Judges, Politicians, and Royalty alike
These pompous blights with their wigs powdered white
His voice so quiet, yet only at first
For he had not had need to quench his thirst  
Not for 300 or 400 years had his voice been needed here
With a resounding boom from he whom no one suspected
The one whom they had so unjustly subjected

Broken and battered and beaten and bruised he was
But not from violence or bathing the blood from wounds
His soul was what was sad and destroyed
The fiends of today had hurt this once glorious man
The frivolity, the slander, and general corruption
The crime, the ****, and societal destruction
Who were these "people" to have earned his blessing
Better they were hens stuffed with dressing
His land he had given to their ancestors of old
Yet a once weak people had grown so bold
"Who are you?" they asked
"And where did you come from?"
"I know, we'll take him to the dungeon"

"Silence vile sinners" said the giant of a man
resend these orders and bark back your commands
For it is I who is the ruler of these lands
From mother to daughter and father to son
I have seen your lives spread, grow, and bud
This is not the life I had planned for you all
Divine Right of rulers ordained by my cross on the wall
You have twisted and molded my laws and my trust
To suit your own needs and greed

To you all I take everything and send you back
Across the barren wasteland you've left in your tracks
Away from me and go quickly
I should rather have you leave my sight swiftly
It was then that his voice broke it's timbre
When he saw one so small blond and slender
"You girl, how is it that you are not frightened?"
Her response was firm as the wrath of a Titan
"Sir you scare me not by your words alone, for I have lived a life of beatings by stones"
Outcast for life, and ridiculed hourly
The giant chose to reward her powerfully
"You my daughter are your people's saving grace"
Watch them all leave now with pitiful haste
How was it that she, the spawn of a sinner,
could mend her race as a whole?
"I'll tell you my daughter, by the goodness of your soul"
Go now and start a city within my lands, and forever shall it remain in your kind gentle hands
David Barr Dec 2013
The Kingdom of Morocco has a rugged mountain interior which reminds me of the British meal of mince and potatoes. But hold that thought, and examine our seemingly superior Western legislation. Just like the pickle, the dynasty of death is a brazen festival percussionist who is celebratory in her bitter and gustatory inevitability. Jizyah is that taxation which is imposed upon those who fail to conform to those expected societal norms. Although we have the status quo, one cannot help but wonder what happened to the rectitudes of individuality and paradoxical equality? So, where do we go, oh navigator of the great and mighty West? Marrakech or Rabat? I have no concrete awareness of where solace is to be found. I am lost! Therefore, I can only offer the following direction: Contemplate the ever-changing intricacy of the dunes in anthropological amazement and acknowledge the sky at night. Allow the celestial pole of the North Star to speak to your deep uncertainty. Our purpose is openly displayed if we simply open our heart in the midst of our Bedouin oasis. That, my friend, is the essence of being psychosocial.
Viseract Feb 2017
One thing I know is that we're captured in the frames
Of dead and dying pictures when suppression was a name
Ever since that day, nothings' been the same
When our dead and dying frames were laid to rest in graves

The company we kept,
Aware of beast that slept
The loyalty we paid to earn
Via trust, it was a test

Concepts of romance
Led us an exhausting dance
With lust untamed, demons unnamed
With each rattling breath we exhaled
And the graves still look the same

Here lies dignity,
My memories, my sanity
Self-esteem and vanity
Ripped apart antiquity
And after all this, finally
Accepted into society!
used and abused, are those without power
Shaine Fraz Sep 2015
If you weren't dark skin you'd blush,

You and your pleasantly "spring" demeanor,
blooming smiles in secret inside your hazmat suit,
from any type of feelings,

you are already infected,
-- and contagious,
yet refuse to admit the goosebumps
on your neck,

without the fortunate luxury of showing your emotion
society has deemed you timeless,
an eloquent flagrant aroma,
the definition of fine wine with a zest -- a spiciness of an impatient "summer",

you are warm,

and the stem of your smiles comes with thorns of poison,
weapons of mass destruction,
so you're cloaked,
tucked away from societal norms,
and expectations --  who are we to judge,

you are correct,

your skin,
is the right tone,
to
grab the attention for all the unwelcome,

literal and figuratively baring a cluster of
ideas,
wants,
desires -- requested by only the elite,

pasteurized and preserved until then.
© 2015 by S Fraz All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior written permission of S Fraz
Evynne Apr 2013
Can you feel all the suffering, can you see it?
Stop embracing the hate of your own humanity, just quit it
Why all the hypocrisy?
Challenge your democracy

Aim for enlightenment
Fight against all ill torment
Oppression, alienation, inequality
The government's manipulative utilities

Explore your human aptitude
Your mind and your magnitude
Because passion is power and
You can make all evil cower

Work to open your third eye
Don't cry or comply, but rather ask "why?"
Empathy and compassion are most important
Without them, moral principles remain impotent

Our world is nothing compared to the entire universe
We are so small, egoistic, and it's getting worse
Focused on all of the wrongs ideals
Creating terrible and false ordeals

Our world is cruel and mean
Too many people die hungry
There's no such thing as equality or true justice
It does not exist in this realm of consciousness

If only we could shift the system and our ways
Then things would continue to fall into place
But change is virtually unachievable
Especially when entities with just intents are inconceivable

Human beings are clueless, trapped in a trance
Don't let yourself fall victim to your ignorance
You need to expand your knowledge and your perspective
Aim to be more pensive and introspective

Challenge absolutely everything you are told
Form your own beliefs, don't let your mind be controlled
Remove yourself from conformity and complacency
And you'll realize a multitude of problems, that I guarantee

You can't trust anything

Hear what I'm saying 

No you cant trust anything

Believing is damaging

Creating is everything, it's promising
Stop adhering to societal norms

Why do you conform

To all that

The government tells us

All that society spells for us
Why don't you realize

Wake up from all the lies

The world is an intricate place, that you can't replace

But you can change your ways and your pace

Create some displacement in the system
Stand up your rights

And what you believe in

Be genuine

Imagine

Not one person, thing, or system

Can tell us, control us, conform us


With enough minds open and motivated
We can help those oppressed and alienated
We can change this race for the better
Let's all work to be that kind of trendsetter
Come on, let's start a movement
So we can see some real improvement
In our world, our ways, and our wisdom
But most importantly in the system
To:  A Flaming Heart
            Of the Hedonistic School

From:  A Slow-Burn Refugee
                Of the Broken-Back-Pack-Mule

                        ¤¤¤

I've had dreams by day?  
That brought the nightmares back.
?In the daylights exposure it was dark?  
When the negative light was bright.
?
In the sea of people
I was the floating remains?
Of a Great White's meal.?  
On the lonely roads of thought?

My mind was in gridlock.
Comforting memories were suspended
Over a psychic black hole
By jagged and rusted

Medieval-type surgical tools.
My remaining senses
Were nailed to a cross-section
Of psychically atrophied grey matter

Along neural pathways
Guarded by gladiator-type tormentors
Left with nothing
But the stinging desire to be freed

From a curse that had to be cured
And the hell of searching for a cure
When I was convinced there wasn’t one.?
The powers that be come with force

To quell primal lusts & desires
Forbidding you of them
As they seductively
Dangle them before your eyes
  
Until you are so frustrated and unfulfilled
That you no longer
Care for your world.?  
This cracked glass remains empty
?
Even though it is constantly being filled
Then spilled or leaked on the floor
Until you learn to lap it up
Like the lapdog that you have become

For their amusement.
You remain with a love for freedom  
But your cage is so large?  
That you think you are free

Lost in societal fantasy.
You think for a while
That these fantasies are real ?  
Until you come to your senses that aren’t

As you join other fools?  
In comfort that you're not the only
Broken-back pack-mule.?  
But in spite of it all?

And in the face of them all
Don't let these birds of prey                                                          
An­d powers that be
Deprive you of what they can't see

In that hidden corner
Of what is still untouched
The real you
Uninfected by the world.?  

Take care of your spiritual affairs.
Don't let the global beast
And your primal hissing forces
Make you be your own pallbearer.

--Daniel Irwin Tucker
Before there was snapchat
There was Instagram
Before instagram
There was Tumblr
Begore tumblr
There was twitter.
Before  twitter
There was Facebook
Before  Facebook,
There  was myspace
Before myspace
There was dating sites.
Before dating sites there was games
Before those  computer  games
There was a keyboard and monitor.
Before the keyboard and monitor  there was
*human interaction
Oxy *****
Kenn Rushworth Jun 2015
A world in colour lies
                semi-distant, semi realised,
A near-forgotten future exsanguinates, yearning
              in the weakened glow, of infinite winter morning.
The voice, the voices, the voiceless, my anger, my age,
                Pan-millennial youth in coming years will fade,
It will carry duvet and pillow from hateful home
                to halfway-house until half way home
It will make all its hearts into the shape of cardboard,
                blemish the fire with chemical ****, **** hard,
It will seek forgiveness at the steps of screen,
                beat asthmatic chests, fingers, ribs and seams,
It will see itself cower in the horrible light of mirror,
               sail to the sun on wings of fakes lashes,
And it will burn, burn not in forgiving hangover sodium,
                but burn in the eye of a guilt yet to come,
And it will drown, drown at the blessing of the water,
               drown at its birth time and time over,
And it will wound, wound in scythe and cushion comfort,
                wound the waking dream in Siamese horror of sorts,
And it will leave strangled in the cords of its university hoody,
                leave alone at night, touch itself and cry.

Bursting rhythm from the panopticon, viewing all aspects
                of itself engulfed in ex-disney coloured acid
                spewing forth from the desired wreck,
Hurtling profound and profane into and beyond
                ******* and love and love and *******,
                *****-tinged snows lubricating seasons onward into each other,
Gut-busting, gut-busting, gut-busting societal downpour to harridan office
                from liquor dormitory, escaping and elevating
                on citalopram or selegiline,
The surgeons and nurses, the poets and builders, ever restless
                at the unbolted door, screaming into their unread palms,
                comparing varying hell to holy water lakes of others,
Sipping the dew from paradise wing, discontent with all
                in purgatory-England whilst licking the knee
                of America and imagined Europe,
Wanking itself dry at the lottery of thought,
                crude reckonings spiralling sugar into salt
                landing on the tongue of want,
Feeling crucified at the Atheist tea party,
                climbing the cross of trend
                supplying own milk and nails,
Unwanting in the chrysalis, ignoring coming candles
                but fantasising a thousand symmetrical suns
                to limited avail and idea.

But idea there will be, birthed, blood-hungry
                gnawing at the heel ‘til bare bone,
And it will rip apart fat riddled arteries,
                Deconstruct, Reconstruct all the bodies and the cites,
And it will write and spell all the words wrong
                realising that what ‘they’ are selling is sign language for the blind,
And it will note of itself as harsh but not unkind,
                reject bribe bread and water be it divided or divined,
And it will say of cartography “No need as of yet,
                I have seen men lost in the lining of a suit,
Crying into their shoes, uncombed, unfettered, unfertilised, without hope,
                after laughing into empty lakes.”
We can each say “My God, my empty sky, my cartoon prophet, my local MP,
                I have seen everything and want none of it,
                I am alone in a narrow shape of time,
                watching us all unfurl to the scent of burning feathers and hair,
                to the sound of punctured veins.”
We watch silent litanies for graceful pardons of filth,
                in “Amen” then nothing,
We watch our age’s world rend lung
                through hollow cheeks and air in our bones,
We watch ourselves into eyes or no eyes at all
                watch ourselves read last lines and then
                watch ourselves realise and whimper
                from ulcerated gut, tongue or pen,
                the everlasting knell…

                “…And it will happen again…”
Andrew Rueter Nov 2017
We are a puzzle with missing parts
That is why we make art
It is a healing start

We are all dream chasers
Until pencil meets eraser
Until boat meets glacier
Reality we must face her
When we sacrifice imagination
For societal integration
We search for placation
In lonely play stations
And through vacation
We experience migration
When the results are doubtful
And the response a drought mold
Because people are skeptical
Until there's a shiny scepter sold
Then you're put on a pedestal
And have your pecker pulled
By various industry tools
Loading you like a mule
With expensive jewels

Art must be the only motive
Not climbing any totem
Because once you're dead
Your art can still be read
Audiences may still be fed
But there's a frivolous influence
So you must be vigilant and prudent
To cut that from your life
So art may be your wife
That works to end strife
Yet that kind of help
You can't put on a shelf

I strive to make my art timeless
Though my pockets are dimeless
We live in a world of depression
That carries the risk of regression
My art could help push past it
Now that would be classic
Can be found in my self published poetry book “Icy”.
https://www.amazon.com/Icy-Andrew-Rueter-ebook/dp/B07VDLZT9Y/ref=sr_1_1?keywords=Icy+Andrew+Rueter&qid=1572980151&sr=8-1
Neha Srivastava Aug 2017
I am a woman , I should be timid - They say
I am a human , I know no limit  - I say,

My existence is not meant for your judgment
Crushing me is not a sign of your triumphant,

My love for you has always been abundant
Why am I the one to make all the adjustments,

Look into my eyes , you'll see a twinkle
Savaging it , is so sinful,

My demand for freedom makes you reluctant
Clothed in societal norms , I have to bear its repercussion,

How are the governing laws so different for Both
What makes you so nervous of my growth,

Why do I have to fight for what is my right
Why do you enjoy my plight,


Being submissive is declared my attire
No one hears what my heart desires,

I am not the one to dance on your note
I am a volcano that erupts on my own,

I don't demand anything extraordinary
All I seek is equality,

Equality to Breathe without fear
Equality to be safe my dear!!!!!
A tribute to Equality of a woman
The pains of reality justify the
Deep seated sorrow of man.

The vulture encircles me
Events surrounded by mystery
Enveloped in insanity
The human race is
Captivated by mystery
Doomed to repeat history

Collusion to bestow unmitigated
Sorrow upon my being

Simply put, I am
Damaged goods

Speak softly now
And choose your next thoughts
Carefully,
For the devil has called
My soul to dance

Reckless, unmitigated
Abandonment
Of mind, body, and soul
Fruitless searches
Forever numb
Longing to feel whole

Deep beneath the rolling waves
Lies serenity
Amongst sunken slaves
Deep inside my brain
The labyrinth of my mind
Memories that
I've left behind
Gone with the breeze
Above arid land
Somewhere lost in the desert
Where only shamans understand
Somewhere locked in the innocence
Of childhood frailty
Misplaced in the universe
Perpetuating reality
Walking alongside
All the gods of the ages
Bounding across time
In history's pages
Vacated with the morals
Of man
Lost in the seams of
Our lives
In the absence of the infinite
Shared hallucinogenic cries
Gone with the limbs of
The serpent
Ignored individuality dies
The reflection of man tainted,
For it is where the devil hides
Looming in the shadows
Of irresistible allure
No acquittal of our sins
A race ****** to remain
Impure
Violence surrounding our
Unequivocal, dastardly instincts
Perched in the forefront of our
Perceived selves
Selfish, devilish
Acts of kindness
The misfortune of the fortunate
Given all the amenities
Of a king's meal
Without the sensation of
Taste
Washed away with our
Dreams of betterment
Laying upon the chests
Of mythological beasts
Souls left rotting
Souring with ferment

Supreme consciousness
Arouses the senses
Invent my future with the
Myths of the past

You're stuck in a state of
Imaginary grace
Dream myself into
New bounds of transparency

Cryptic writings
Things left unsaid
Unsure of the real
Or the surreal
Life's slipping away
Once again
Paper in hand
Palms begin to sweat
Indulging into reality
Memories
I long to forget

It seems forever
Since I've been home
Trying to balance
This chemical imbalance
But always, I'm left here
Alone
Believing my dreams real
Realizing my world's surreal
Living with uncertainty
Imagining reality

Where do I go
To hide the pain?
Dual existence?
Acute psychosis?
Trapped inside my own
Brain
There's a place in my mind
I like to hide
Where all of my secrets
I do confide
There's a place I go
To bury the pain
A papered existence
Conducive synopsis,
Abstained

I begin to sweat
My heart screaming
From my chest
Let the feeling pass
Delve into the kingdom
Inability to
Repress
Take me away
To that far off place
Abscond into surreality
Amongst things I dare not
Confess

Drinking in divinity
Affixed on mortality
Will I die in this place?
Unable to resurface
Back in reality

Stuck running in circles
On a surface-less plane
Can't escape the shadows
Can't remove the pain
Simple design
Made up of
Over thought complexity
A universe separated
Removed from the modern mind
Inexorably

Amputation of
The mutation
That is the
Human race
Segregation of this
Charred realm
From other wordly
Space
We live
We die
And death begins it
Reinvent our minds
Ignite our passions

Drowning in a gene pool
Of degenerates
Souls thrashing
Wildly, forlorn
Plunged into unmitigated
Evil
Of a race that destroys
The unborn

Lachrymose gaze
Upon the living dead
A thin film of separation
Through which lies
Are fed
Understanding the weakness
Into which we are
******
For shed blood
Forces cries
Ripping from mother's eyes
Witnessing her own demise
As a piece of her
Slowly dies
For father's impenitent
Fantasies once dreamed
Torn away from aching
Fingers
Left ravaged,
Impotent

Gazing at you
Under the cloak of
Intrigue
Watching you struggle
In the tangled lies
You weave

Commanding the head
Of the serpent
Lilith forcing man's
Non-repent
Imposed upon our being
Righteous punishments
Such ramifications
Deemed astringent

Incomprehensible
Allure
Masochists of
Everything pure

Watch the world die
From afar
Irrevocable despair
Promising allegiance
To a life I cannot
Bear

Killing myself with
Indecision
On the perimeter
Of sanity
In the psychotropic prison
And psychotic affliction

Here it comes again
The voices, getting louder
It doesn't feel good anymore
How do I escape
Escaping?
Where do I go when my sanctum
Has been compromised?
Unable to quiet
The insurgents afoot
Incurable, incalculable
Indecision
Lost, finding my way home
Left in between existence
Alongside myself
Alone

The cold, inhuman ability
To sacrifice one's own mind
Hanging onto the coat tails
Of free thought
Journey we now,
Into the nightmare
Ignoring loss of
Comprehension
Vacated laws of
Apprehension
Arming latent illness
Plotting revenge
Beneath the surface

Here it comes again
I hear it getting louder
It doesn't feel good anymore
Who will save the lifeguard
When he's about to drown?

Can you see me?
Can you hear my cry out?
He looks to find
There's no one around

Searching indefinitely
For myself
Lost in another
Under the guise of
Someone else
Why does it matter?
Seemingly insignificant
In a moment of clarity
Just breathe for a moment
Shoved back in reality
"Am I dreaming," he asked
His reflection replied
The answer profound
Unknowingly died

I sold my soul to get here
On the periphery of realization
Stuck on the perimeter of reality
Reentry revoked
Forced to sit idly
As my life passes
Before my eyes

This is my letter
Unable to deliver
This is my life
Unable to decipher
This is my nightmare
That I've never dreamed before

Trapped in the prison
I've constructed on my own
Locked myself in four walls
Of uncertainty
Built in the center of being
Unnoticed by the proprietor
Frailty prevalent
Implosion of the mind
Leading to the ******* of
The insanity
I've come to find

Death looms at the end
Of the candlestick
Walk hand in hand
With me
Fellow traveler of
Uncharted paths
My fellow affliction
With the unknown
Unable to save myself
From the pain I know
Awaits me

Here it comes again
Inescapable, maniacal laughter
It doesn't feel good anymore
And all I ever wanted
Was your guiding hand
Complacent in lies
Forcing deafening cries,
For there will be
No reprise
As my soul flutters
And dies

Death for sale
Ten will take you away
Consumed by the thought of it
No more worry
No more being suppressed
This other kingdom
Unknowingly repressed
Delve deeper into the nightmare
We lie together
Naked
Unashamed
Open to the probing
Fingertips
Of the world
Unable to speak
Sleep paralysis,
Yet this is no dream
Wide eyed
Searching
Unable to scream

Incommunicable desires
No longer latent
Unsuppressed is the disease
Of your discontent
Insufferable, forcible pain
Towards the ones loved most
Catatonic, embryonic
Feeble mind
Please save me from myself

Forgive me, father
For I know not what I do
Forgive me, mother
For I do not blame you

Plastic state of being
Suspended in the viscous
Coagulant of stolen thought
And free will
Drowning in my
Own enjoyment
Of self suffering

How will you remember me?
A trembling voice
To read my eulogy?

Forget the things I should have said
This demoness I've brought to bed
Speaking in riddles
Bewilderment of the senses
Deeper appreciation
For the subjugation of man

War criminals in suits
Pretentious, cowardly vestiges of man
Surrounded by an air of
Undeserved arrogance
Getting fat on young girls
Sending their children to war
Safeguarded by a desk
And the allure of change
Obscene, disgusting animals
Consuming their weight daily
In the profit of drugs and
Devised disease
Profiteers of death
Politicians work the corners

And I fall,
Too weak to carry on
Can't escape my own
Lonely, cold, loveless
Gaze
Black holes in my head
Leading into the depths of
My soul
Emptiness pervading
Madness running rampant
Destroying who I once was
Tearing to pieces
My uniqueness
Stripped of self
Thrown back to march
Within the masses
Towards impending demise

Staring into the eyes
Of the serpent
Turned to stone
Numb to emotion
Numb to pain
I cry out for substance
I miss the person
I used to be
The person you loved
Before you met me

Relieve me now of sin
Unto re-birthing, begin
Relieve me now of this burden
Knowledge and shame
Relieve me now of myself
And self inflicted pain

There it goes again
Making me feel dour
It doesn't feel good anymore
Purge me of this dependency
Ancient, carnal need
Necessity of loathing the infinitesimal

I've met the devil in my dreams
She looked a lot like you
Dreaming in wakefulness
Awakened desire in dreams
What is my intention?

Do I provide a function
Or functionally provide?
Are you living in a nightmare?
Have you gone to sleep and died?

Synesthesia upon awakening
My sensory perceptions
The permutation of the
Infinite

Children of the wilderness
Remove us from the
Impurities of societal disorder
Relieve us of the blandishment
Of media driven fallacies
As the masses are hoarded,
Spoon fed their own flesh,
And directed onward
By the pusillanimous grave robbers
Awarded with the title of
Government official
Given diplomatic immunity
And free reign over
The direction of our lives

There lies a serenity
Beneath the quiet surface
Of the ocean
The ocean floor is vast,
Uninhabited promise

I have developed an acute prescience
For what will come

Man unknowingly conspires
Against himself,
For the good of man
Cannot overcome
The evils of mankind
Conquering in the name of
Worthless ideals
And fruitless endeavors

Conforming to nonconformity
You're only fooling yourself

Wandering about in a dreamy state
With unexplained expectations
For some sort of happy outcome
Welcome to my nightmare
My inescapable kismet
Defend me from myself
I have become
My own worst enemy
Just a hyena looking for
A lions share
More animalistic than
A starving predator

Morally ambivalent
Acting upon
Inconclusive notions
There is no stability
In this loose earth
Sinking ever deeper
Into life unbeknownst
To me
Quicksand enveloping
Sanity and conscience
Leaving behind
Only memories of
What we ought to have
Become

Been suppressing emotion
For so long
Seems like forever
Since I've gone
Numb to the heartache
Blind to the happiness
Rediscovered childhood
At the end of my life

The words become a
Flowing river
My pen cannot dance
Quickly enough
To capture my
Escaping tongue

Discovering escape
Through self sufficiency

Sanity is nomadic
Traveling from
Person to person
Mind to mind
At any given moment
We are all insane
Began as a stream of consciousness and developed into a monster.
Zainab Attari Mar 2015
A little aloof I shall stay
Before another tempest hits the bay
Anchoring me down again
Into surplus societal pain

Sharing the ocean can get rough
Absconding high tides is tough
I need to gather myself in vain
Before I crash once again

So I shall breathe, smile and have a good time
And hold on to things that are mine
Whilst I cover up the timeworn stain
And soak my wrath in the rain!

-Zainab Attari
Äŧül Nov 2013
The two doctors remained busy,
Professional lives & societal liabilities,
They had much to look after including drinks.
They did not care even a bit for the only child,
Professional calls for societal nursing,
The two ignored their daughter.

She sent an email to her father,
It said that she had enjoyed it once,
And she won't refrain herself having it again.
And reading the mail her parents were angry,
Father forgot relations & killed her,
Mother tried tampering proofs.
Did Arushi Talwar deserve death at her progenitors' behest? What went wrong? What does 'it' stand for?

*** with the domestic help, maybe. If so, then it's hard to judge whether the parents were so wrong at killing their own daughter. But still, they are guilty of homicide and tampering with evidence.

What needs special mention here is the now prominent *** among teenaged individuals all over the globe; India is no exception as a large proportion of teenagers live here, many of them are more than often intrigued by apparent fascination of the idea of having *** earlier than the adequate age and maturity for having ***.

My HP Poem #494
©Atul Kaushal
David Barr Feb 2014
Your pre-frontal cortex is delectably oral amidst this maze of psychological violence.
Oh, mistress of certain uncertainty, I cannot articulate the essence of ontology, as human language is inadequate. But, you truly capture the flow of irregularity in this mass mockery of societal fabric.
Therefore, I simply appeal to our mutual and primitive impulses. Let us be rough, despite the misguided assumptions of those who claim to have affiliation.
I like old school choppers, because they are not polished.
Hell with Manu! Manu go to hell!
The wrath of your interpretation,
Put us under an inhuman subjugation.

You turned a group,
Dictators of a merciless culture,
Transformed us worse,
Than a scavenging vulture.

You gifted us the psychology of the worst slaves,
And robbed our culture, worship and God,
Who is there to get us out from these graves?

For centuries till now continue our struggle,
We are forced to live with worst strangles
In the poisonous jungle,

We the humans treated much worse,
Than dogs insects and poo eating pig,
Our scars wounds and blows,
Still remain untouchable and big.

Poisonous **** declared the crops untouchable,
Proclaimed itself the most unconquerable,
Less than a second it takes,
To **** the poisonous weeds with a cutter,
Throw them into the useless gutter.

Landlords, who rule the land and hill,
Put the lives of untouchable crops to a standstill,
Multiplied the existence of poisonous ****,
At the expense of the healthy crop seed.

Our journey in the doors of
Movements, struggle and legal
Was quite a win,
That proved out to be absolutely lethal.

We won successfully in the battle of right,
Till the end of the topmost administrative fight,
We lost to erase your caste ridden thought,
That is useless rigid and tight.

With your caste names,
You remind and hurt us, with useless exhibition
In hearts, we created die hard flames,
To take up the long term ambitions,
And get us out from these addicted inhibitions.

From mother's womb to a cemetery,
We have a same human life,
But when it comes to temple sanctum,
You **** us with a political double edged knife.

We built the temples,
You played a gamble and created troubles,
Pushed us to convert,
Got our identities to subvert.

World belongs to everyone,
Our life does not hold value.

Nature belongs to everyone,
We do not have access to water by Vedas virtue.

God is equal to everyone,
But we are restricted entry, as an oppressed queue.

There is no use to argue,
Of course it is untrue,
Let's put ourselves to the rescue.

What's next? What's next?
Let's create a new humanity societal text,
Let's create for ourselves new religions,
Let's begin to reach out to the next generation,
Work with them to build new revolution.

Let's create a new religion,
In nooks and corners, all areas, rural and urban,
That treats humans as humans,
And give life to the humanity slogan.

Change the rules! Yeah change the rules!
Throw into gutters all these useless fools,
For human lives, there can be nothing to tally,
Human life remains invaluable and holy

Being human is my true breed,
Crows and cuckoo belong to our creed,
Mountains and sea belong to our human group
Be proud, you will belong to this peaceful troop.

Let us get up, where we fell
And put this curse to the hell.
India suffers from the world's toughest disease named caste and untouchability. When we rewind through the history, we can understand that Manu’s interpretation of Veda, as Manu dharma created the evil ground for castes to hit its foundation strong. The person from the oppressed and suppressed class sings the poem. In the midst of the poem, the poisonous weeds are those inflicted with caste ridden superior thinking. Landlords are the rulers of the land or present politicians in India. Healthy crops are the oppressed class. Till today the pain of those in the oppressed classes had been unremoved. Caste ridden superior thinking is a psychological thought instilled through generations. From drinking water to honor killings, caste has taken its never reached big form. It's time we respond to it and work towards creating a world without any discrimination. I dedicate this poem to all caste warriors in India like Dr B.R Ambedkar, Bharathiyar, and Periyar, Jyotibhai phoole, vallalaar, vaikundar, and Rettamalai srinivasan and ayoddhidhasa pandith. It's time we reach out to the next generations and first teach them to treat humans as humans. It's time India wakes up to this human crisis.
duane hall Nov 2018
Your riding on empty, your riding on fumes
Aint it about time you started paying your dues?
Hey snowflake move out of daddy's  basement
Aint it about  time you started paying your rent
It's been years since you've earned a red cent
Hey snowflake move  out and live in a tent
The cronies you adore are taking you for a ride
Aint nobody here that's digging your jive
You have no concept of wrong and right
News flash: You're just a young parasite
You have this idea  you're better than most
The sad Truth is you're nothing but toast
It's about time you owned up to it
You're nothing but a societal misfit
Hey snowflake you're on the wrong path
Hey snowflake start doing the math
Nobody seems to be safe from your wrath
Do us all a favor by taking a bath.
Death by Decoy Apr 2016
Oh dear sir, you are many things
But wholesome is not one of them

You are very incomplete and fragmented
But such parts are unseen by most eyes
And though you are unconsciously longing
For someone to fill such hollow holes,
You are sidetracked by societal expectations
That you'd resort to the boring entertainment
Of busy days and bland tasting wine

Oh dear sir, you are many things
And lonesome is one of them
Inspired by a story taking place in the Victorian Era.
I yearn to be an outsider.
To stray from society...
All in order to be
Who I'm truly
Created to be

I'm willing to face inner and outer adversity
All in the name of freedom
Judge me
Ridicule me
I care not, for I yearn to be
Everything I was created for
Living life purposefully
Breaking societal norms
I care not for the path created by
The government
But rather live happily
Fruitfully
In accordance to
Who I am created to be.
Wandering Unconventionally.
Andrew Rueter Apr 2018
We are all birds of a flock
That is pervaded by hawks
Predators who sympathy block
Until it's in conflict we're locked
Brought on by hateful conclusions
Conjured from shameful delusions
Trying to avoid societal fusion
Based on a diabolical illusion

They claim to love the man who digs the ditch
But this comes off as a hollow pitch
Because they all seem so rich
And say that the poor have a glitch
And their worst nightmare would be to switch
They're aware of other's values and interests
But they ***** their brothers like ******
Using hatred and ignorance
To make up the difference

They're so jingoistic
Creating misfits
To shift focus
Away from them
They're the locust
That chew the stem
Obtaining the power of love
Inside of their glove
That they use to shove
A misappropriation
That strangles a nation
At the rate of inflation
Yet the hawks show elation

When the going gets tough
We hear the same old stuff
Something about 9/11
Or who gets into heaven
They find simple answers
For complex issues
I hope their sinful cancer
Happens to miss you
But their negativity takes many forms
Anything from budgets to bullet storms
Tearing down bountiful fields of corn
To build another convenience store

These vultures keep consuming
While resources dwindle
Their desperation causes fuming
So they cheat and swindle
Surviving by eating the dead
That died from violent words said
Coming from the greedy vulture's head
Until every single animal has viscerally bled

These hawks used to look so regal
Until we experienced chemotherapy
Now they've become bald eagles
Always trying to steal my hair from me
But we're different species apparently
Because I have no feathers to offer
To further fill their nest egg coffers
So they forcefully take what they want
And then their shameless riches they flaunt
Using perceptions of status to tease and taunt
Hoping we'll forget they're the ghosts that haunt
A world of immutable truths
Even the richest can't elude
They build a curtain that's crude
To protect their fortunate brood
Fearing it will be dismantled
By an activist carrying a candle
So the vast majority can get a handle
On a future other than slavery
But to finally fight back
Requires the utmost bravery
And it's courage we lack
Can be found in my self published poetry book “Icy”.
https://www.amazon.com/Icy-Andrew-Rueter-ebook/dp/B07VDLZT9Y/ref=sr_1_1?keywords=Icy+Andrew+Rueter&qid=1572980151&sr=8-1
Long before she was born
The balance, the societal scale,
The ground upon which her wobbly feet
Will learn to stand upright and walk steady
Had been socially disintegrated.

Arms with which her clay mind
Is to be molded and framed
Had been morally fractured.

The ‘responsible majority'
Saddled  with the making of serious decisions
Had decided against her-

The minor, with fewer rights
And a body like hers-
Double jeopardy, I will say.

The verdict always the same,
Unanimous more often than not
Guilty!! Is the girl child;
If she grows too fast
Or he touches her inappropriately.

So she learns from her early days
The skill of helplessness
All through the pain and the shame

For it is always her fault
Always has been
Long before she arrived

©Belema .S. Ekine
International day for the Girl-Child
Ian Cairns Dec 2013
I was raised by a man with broad shoulders and a gentle heart
A sign that my strengths would reside above my waistline
I learned to stand up straight at an early age
Not necessarily to improve my posture like my father had intended
But I believed looking into his eyes would give me an all-access pass to manhood
And by double digits I wanted to reciprocate his masculinity
Nothing would have harmonized my earlobes like the words- You're a man now son

As I grew taller, I finally met the spheres into my father's soul
And much to my surprise, they screamed a sadder melody than I had anticipated
They leaned on crutches, crippled by societal catastrophes
Their stories- captives to cultural constraints
They stared at me blindly as if my presence was backbreaking
My heart was crushed as my father's shoulders shook
And the strengths I once desired were now fossilized by fear

To be a man -society grunts so effortlessly- is to be masculine
And since masculinity and success are socially synonymous
Obviously, success cannot be established without perfection or aggression or oppression

To be a man is to be unbreakable
Because the slightest wrinkle in armor alludes to inability
And combat is unavoidable regardless of swordsmanship

To be a man is to be rigid
Because being fixed in outdated traditions is far easier
Than challenging for innovative conditions

To be a man is to be emotionless
Because passion is pathetic
Sensitivity strikes the community as instability, not authenticity

To be a man is to be strong
Because strength means maintaining control and independence
Not establishing dependability or acceptance

Masculinity still towers over little boys just like me
Presenting textbook answers for real world problems
Masculinity is a skyscraper imposing its will on innocent civilians
By replacing sunlight with systematic shadows
And ripping shooting stars right out of the sky
Masculinity forms internal thunderstorms harboring havoc
For individuals that need more than rainfall for adequate growth
We are not shrubbery photosynthesizing our thoughts into energy
We are not born to throw our feelings into sealed vaults
Our genuine intentions deserve to be delivered on silver platters

Gender roles are one way streets clogged by oncoming traffic
Mirrored headlights approaching complete chaos
There are no maps to point you down the right path
There is no right path
There is no right path
Only roadblocks inhibiting you from any type of progress
Life is meant to be traveled on unmarked ground
Where men and women alike regulate the steering wheel regardless of society's traffic laws
And I long for the day when my son or daughter looks up to me
The day when my son or daughter stands up straight
Looks me in my eyes and sees a portrait painted differently
A soul actualizing strength, not personifying ingenuity
Lianette Reyes Aug 2014
Hello, indignantly ignorant and in-dubious ****.
Have you ever thought that maybe some people prefer black
partners because they tend to be blessed down under, if
you know what I'm saying?
Have you ever thought that maybe all this hate leaking from
your shipwrecked **** mind is product of some... innate jealousy?
Have you ever thought that maybe some women aren't particularly
attracted to you, whether it be because of your shade or because
of your prejudices against other colors, or poly-chromatic
flags?
You claim 'black' is the stuff of nightmare, but there are many
who appreciate the deep intensity of a night sky, or the depth
and soul at the center of another's eyes as much as I do
Black is not 'ugly', black is not 'stupid', it is not
a name, it is a shade, it is a COLOR
it is a badge of honor in the presence of pretentious *** holes
such as your self, it is a PRIVILEGE to strut in pride,
in confidence of their sentient humanity among
tool shed minds, to be of convenient use to anyone but themselves,
unless of course you're a '****** lover'
have you ever thought, that maybe a '****** lover' is only
just more capable of seeing the artist, not the canvas,
the priest or priestess of his or her temple,
this skin should not be a wall to ward off friends, but elastic,
to keep us all together
have you ever thought perhaps they're more evolved and
are most likely independent thinkers who choose not to live
up to pre-set standards encouraged by family and societal
stereotypes that thunder like stereo but make not music, but noise
and becoming a reincarnate of but another generation of hate
you aren't a drop of water in the ocean, you are a tall
glass of poison to me
you shrivel my mercy and make me want to drown you in yourself
through me
you make me want to be as bigoted and disgusting as you are,
to ride by your neighbor hood in a mask and shoot you,
only I wouldn't wear a mask, or shoot you, because I'd like to
look you in the eyes as you see what seems to be a reflection
of yourself, a talking mirror, cutting into you with my teeth
my sharp words, my uncensored lips, my steely resemblance
and also because well, wearing masks is ***** ****.
have you ever thought maybe those '****** lovers' are happy
with who they're loving, who they're *******, and are not
concerned about your 'opinion' until your 'opinion' becomes
tearing a soul away from his or her loved one and body,
you are a ****** reaper,
you defile the sacred, and take a life because they're nothing
more but a slab of meat to you, you objectify them and decide
they aren't palatable to your sight
humans are not chapters, they aren't mathematical theories,
they are not animate criminal records,
they CAN NOT be color coded, they are not yours to color code
how dare you even CALL yourself human when you can't even tell
a person from your own property
or someone's happiness from your ******* business
I'm sure you've never thought, but have merely recycled
the polluted beliefs of your 'patriotic' culture and
inherited your families porcelain skin, they probably taught you
it was a weapon, a plastic bag to suffocate others in
skin is NOT a sin, it isn't natural selection,
when will you see if your own inherent mental failure proves
the fault in our evolution?
And I mean, how can you shame a race that's believed to have
pre-dated us all, to have been us all?
I'm sure this thought has probably never crossed your mind, but
know this.... tomorrow I'm going to **** the life out of my
black boyfriend. Hard. Like yin and yang we are going to
roll around with inevitable and fulfilling love,
and boy, is he black.
Stephen Parker Jul 2012
A bridge from colloquial to courtly fare
A span where idealism and fantasy pair
A railway to the existential realm; celestial lair
A conduit through which rational discourse can flare

Deep medium to: forage, inculcate, and inform
Broad brush to paint rare beauty; sculpt surrealistic form
Incisive scalpel to surgically alter the societal norm
Delicate utensil to educate on civility and decorum

A literary *****; a prosaic construct
A mechanism our syntax to deconstruct
An analytical tool; an observational viaduct
Introspective milieu to reduct; extrovertive sphere to reconstruct

A semantical edifice that aspiring wit, lofty orations implore
An experimental structure gramatical anomalies to explore
A thematic repository in which concrete ideas, abstract notions to
pour
A vernacular cathedral butressed by an idiomatic core
vircapio gale Jun 2012
love-energy swinging toward bitter blows:
a father’s pride becomes a son’s,
he becoming bitter becoming hatred
in the midst of love abused,
a civil fight for freedom failing in the eyes of youth:
these minds of ours turn wildly—
change to the beat of unknown drums
and death knocks us up
pregnant with a new generation of hate,
of goals to love: the obliteration of hate’s mother,
but question on, worship your mind,
build a shrine of doubt and find
darkness emerging as a deeper shade of black
knowledge? knowledge?
myths laid upon us through the perspectival dimming of language
no one’s fault? societal pressures
no cause for blame? survival instincts
no source of evil? history has a gun to their head. . . .
no use for these words? meaningless.
dialogue, yes, for the birds,
the carrion of hope
once the breeding stops
and lets the precious journey start:
down the cesspool of quasi-oblivion,
where we’re all a minority of one,
grasping for meaning in an abyssm of phantasmal foundations.
words, words, the excuse of words;
when father’s left no ground to walk on,
the son sits there digging
ditches for the death of systems
holes in the fabric mother wore,
tears in the existence we thought we knew.

what is this about? question marks
swerving away from sour truth
bleeds the nonsense through the flesh of what we love
and dying, dying, hate becomes a source of love,
guilt projects a softened heart
kneeling down now
outside, but wanting in.
affirmed, dejected.

[OR
are they swerving away from faith
simply a defense against the actions to take
ontic procratstinator! hear me now!
safety is the goal behind every measure
seek danger and you run the dangers of comfort,
seek comfort, and delusion becomes your handmaid.]

for knowledge of past dogma is dogma too
and the heart pumps it anyway;
for existence is. O heart, your sutra
flows nimbly on into eternity,
but you take this life and live it now,
the rhythm born of a mystery,
sacred to the foolish,
sarkin to the wise—
and the dancing wise man
birthing a new enigma
travels on into the depths of the ordinary
with a smile and a bow,
a hop-skip like Nietzschean
melodrama.

I can write it once for fun,
twice for accuracy,
thrice for fame and ten more for shame.
Do you want to know what it’s about
or do you want to figure it out?
the game of pride makes fresh
the fish of mental seas;
but truth is less cozy;
dagger in your existential eye.

no conclusions to be embraced without the whim of faith?
no art show game gripe to win but for the game of taste?

this bout goes on, this Bout goes on! oh how I wish my mind was lacking!
but no! the sacrifice, but the sacrifice,
pigs of Aristotle knew no quarrell,
no such quarrell.

when does such a poem become a forced effort?  when will I stop questioning myself?
where is this urge to destroy originate?
what ******* language am I speaking in when I think?
what and why,
who the but questions, questions
falling spiking holes in teh floor of contentment
or is it laziness: should I tak emy e pick now or wa itf ort he rig htto **** newith mystic alllllllllllll certainty from be yo ndt he fen ceof lan gua ge.

why go back? why try?
the difference between communication and self-indulgent writing is the effort to conform to the extent necessary for the sharingof truth... and so nobility demands conformity, however long it takes and however wonderful it may be in the mean time to simply spill my fingers across the trypesu ritre lia shjkk e a A b B i IG load o f ***... as if the hiddenness of deconstucted language masked my immaturity as a poet, as a person, as a thinker, as a wallower in shame.  as a Man. as a *** machine. as a weak creature. as a creature of potentially great accomplishments but small ***** at the present, as a person hiding from the said for fear of having to live up to it, as one who doesn’t believe his words half the time, even noe, ever noer rht all suiooos  dhjhjh tuof rhty w arbif trya dfyoudng huddkkfkd fmdmf dfdlililhkjga wyeruipok smmm tuhtuth dgfhg dagdh f dhajkdf  fuduudjjd fh d hdhhd bit b not n tno totot t ototot  read read read read read read read read read reda dnrenadkf leadsd fhdus duig hgjhdf dh sdmf sialdihf duf dreioan ign udfin the dh diguicse of hjtkjh heioa never heros heilike hte  e9a 1 1 ih kj n h ogma doifj hedOLvever otitoto the  ososososririrroow ww dance waiting at the librasyer renckjh c concon con iejr a  goodo excucse to t constraint no nt rot th even dfhight hwith th d dear on the all ndklfn eh fh searching thioart worthless buthen I find htheihadf htis hivoih Valid dfkdljhf jhkajh yea it s i kjh Lavlls ishn Vadildld meaning ngon woven into nonesense nd fnidoijifj bJar in Tennessiossdnohf  a freww few deletes and the important words become clear however taxing on an hypothetical reader from the future in which I do hope to become g”reat” half-heartily,  though for show.  .  .and the experience of writing is revealed through the laziness, or tiredness, of a recent graduate trying to write something meaningful after a summer of passion and *** and drugs and resentment toward the family and the sad economic advice given him.
Joseph S C Pope Sep 2013
Childhood was the greatest time for Timothy, and he remembers it that way. No disposition on the fact that his parents divorced when he was eight. Just old enough to develop a mental connection with the idea of a union. So when he was ten, his father remarried, moved to a farm in the southeast, and tried living off the land. The topic of an ecological environment had hit the internet heavier than global warming hit the ice caps. And everyone was pursuing happiness with steep drops in city living, and an up swing in rural living.
Timothy's mom refused to believe it though. She wrote about such cultural climates, the invasion of neo-british pop boy bands, the decline of football, and the hippie lifestyle clawing its way back up the columns of big city papers. So when the recession hit, and it suddenly became cool to dress like a homeless person, she saw the disgust, moved overseas and focused on the world-political spectrum.
“Societal fads be ******! I'm going to do something that actually matters.” And she did.
Timothy Glasser, age 82 looks back on that moment with pride.
“There was a sense that she had the ***** to change the world. With Russia building up Imperial popularity, it was cool to be big. America was on the decline by the word of all the heavy-hitter magazines.
“That was when I started to take my life serious. She had shown me all the would-be Bob Dylans, Lennons, Hunter S. Thompsons. She would say, 'These kids have all the brass words of a ****** who can bite down ******* the world, but they don't have the actual brass. Men who are not recognized for what they've done have the brass. Hell, women have ten more pounds of that kind of brass!'
'I would laugh, but she was serious. I think she thought I was too masculine to understand what she was saying.”
When Timothy's father moved him and his little sister, Sunni Glasser out to the backwater community of Oggta-Cornelius, there was a certain relief in his demeanor. In a matter of months the country way of living had worn down his impatience to a sluggish pace.
“Greg was my father's name. He's been raised in a similar place in the Midwest, but the slowness of that life got to him in his teens so he left for the city. I guess when he met my step-mom he found the good ol' girl that he'd been trying to cling to since he left home. And it was Sunni's choice to come with us. She always had the same kind of 'brass' Mom had, but there was a closeness she shared with Dad that adventure couldn't break. It's a **** shame too. But once the slow pace of the backwater hit Sunni, she rebelled. It was a catastrophe to watch her and Dad argue over the most petty things you've ever seen. The way our step-mom, Claire would fold clothes or how early she had to wake up in the morning for school. Five o'clock, five days a week, and sometimes Dad would wake her on Saturday just to punish her for talking back. There was always blood in the water.”
Timothy's face settles, his lower lip curls, and his eyelids clinch for a moment before he changes his position in his chair.
“Is everything okay, Timothy?” I ask.
There is a pause, almost as if he is reliving what he was just describing.
“**** has always been real, you've been fantasizing.” I hear him say. He refuses to look at me, let alone answer my question.
“Mr. Glasser?” I ask again.
He exhales suddenly, eyes watery, and lets out a sigh.
“Let's talk about Sunni. I never really talk about her much, and I think now is a good time. Don't you?”
I nod in agreement and try to give him a smile.
He still refuses to look me in the eye.
“When Sunni was in first grade, she was beginning to prove to be a bit of a handful. There was a small patch of corn out back. Maybe half an acre Dad keep for us to put up for the winter. Sunni was about seven years old around this time and she had the idea to make crop circles. Now I was out with my friends, played football in those days so I didn't have the time to be home all the time. Dad and Claire kept themselves busy with the work about the place, so Sunni got bored real fast. One day during the summer, Dad went to the store to get some groceries. A friend of his came up to him and said, 'I was up in the plane yesterday and I saw something strange in your cornfield. Like some kind of crop circle. Weird ain't it?'
“This rattled my Dad's brain for a few minutes until he got home and saw the two-by-four with rope tied to either end of the thing. Sunni was staring at the clouds and Dad walked over to her, and yanked her up off the grass. 'What are you doing flattening my corn for? Don't you know that's goin' to save us money in the long run?” She just stared at him. Not dumbfounded, just intrigued.
“That was kind of the starting point of their bickering. She had blonde hair running to the base of her skull brushed down neatly. A subtle blush in her cheek from the sun. And she always wore a dress, especially if it had sunflowers on it. She brought life to that house.
“On her tenth birthday, Mom sent her a touch screen phone, an iPhone, I think it was called with a two-year contract. It was so long ago minor facts like that seem to hang on for no reason.”
Timothy shuffles in his chair. Then clears his throat.
“Would you like to take a break, Timothy?” I ask him.
“I ignored most of the arguments Sunni and dad had after I graduated high school. As soon as fall semester started at Cornelius College I fled the backwater and started by life near the OceanFront. Oggta-Cornelius was divided into two sections: the Backwater and OceanFront. And like a sports rivalry there was always trash talk about the tax bracket you were in or how much you worked. After the first few weeks for sneaking into bars and partying on campus, the fun died down because of the arrests. I almost got caught twice, but my sixth sense for trouble tingled at just the right time. When the middle of the semester hit I was over-booked with mid-terms and reading assignments. I actually lived in my dorm then. Never really left the place. And soon fall semester was over. Nothing worth mentioning now. Sunni and I texted often, but she had become a brat and I wanted alone time to learn what I'd read. For everything literary to go beyond just test and quizzes.
“But right towards the end of the semester, one morning I was walking to an early exam and on the ground was a kid, a little older than me lying there looking up at the sky. I had the urge to walk up and ask him what he was doing, but it felt too rude so I left him. I kept walking and heard a voice call back to me, 'Hey, guy.' I turned around, 'Yeah you, come here.'
“I walked up to him, he motioned for me to kneel beside him.
'What day is it?
I told him it was a Monday.
'Really? Wow, must've fell out watching the stars with this gir--'
He reached to his other side, feeling for a body, but no one was there. He never broke eye contact with me.
'Well, with his lovely imaginary girlfriend I have. Her name's Elsie. She's a charm.'
I helped him up and he left without much of a goodbye. A disrespectful mysteriousness. And I didn't see him again till the weather warmed up in the spring semester. Which was a repeat of the fall.”
Timothy asks me for some water. I started to feel like I'm one of his grandkids. How far in the trunk of memories is he going for this information?
“Thank you. Now the next time I saw Alan was in a smoking gazebo along a walking path on campus.
'Hey, guy!” he shouted, getting my attention. I walked back to the gazebo, coughing as the smoke roughhoused it's way into my lungs. He had those circular shades on, like the one John Lennon wore back in the day. A tie around his head, a light blue button up shirt that hung loose off his think frame. His hair was long and parted, and he sported a straggly red and black beard.
'Top of the morning, ta ya.' he said, putting out a cigarette on the tray. I opened my mouth, but all that came out was coughing.
'Course, the Irish don't really say that. It's actually quite racist, but I'm half Irish so no skin of my knuckles. I'm a mutt.'
“He smiled with such pomp. The arrogance was so natural, it fit him like his face. Other people around him were having conversations about Samuel Beckett, John Irving, Stephen King, and Jimmy Hendrix tripping acid together in the great T.A.R.D.I.S. in the sky. I remember laughing at that. They were all smiling at the ludicrous actuality of it happening. And it was late evening.
'Stay! Be silly and merry with us!” he shouted. I held my breath and sat down. I never made it to the rest of my classes that afternoon or for the next week. Alan and I chilled in my dorm, burned incense and plotted a protest. The whole time I was telling him he had to be literal with the cause. It couldn't be just because the college bookstore sold shot glasses, but confiscated any paraphernalia they found in the dorms.
'*******,I say. It's hypocritical and a scam. Like police pulling you over for going two-miles over the limit because they need to feed their kids. It's a Darwin rip-off.'
“Later that week he took my phone while I was sleeping, got my number, and Sunni's too. He never asked if he could come over after that night. He just did.
'I thought it was cool since we had a good time.'
"I didn't know what to say so I let it continue. His reason for stealing Sunni's number still baffles me. He said he thought she was a girl I was into. She was my sister, he was right in his own way. It was a while before he ever texted her.
“The next time I saw him he told me, 'I feel like a clockwork man running on thousands of gallons of caffeine.' I laughed at him and told him to stop reading Burgess.”
I stop Timothy for a moment. “Anthony Burgess? The author of A Clockwork Orange?” He nods and goes back to the story.
“You know, with the Second Cold War flaring up again I don't think it's wise to be worrying about an old man like me. This has been a century of second fillings. There are still Hipsters running about. This makes me feel no better. I want to go home.”
“Alright Mr. Glasser, but can we reschedule? I need to finish this article.” As he rises out of the chair, he agrees and goes for his coat.
“One more question, Mr. Glasser. Can you give me another quote from Alan? A bit of closing for this bit?
He turns around and looks me in the eye for the first time since the beginning of the interview. He squints his eyes at me and says, “When we would hang out at the gazebo where we actually met for the first time, and after that week I got back in the habit of going to class and doing my work. As I would leave I'd say, 'Alright man, I'm off to class, to learn and stuff.' He'd moan about it, and say, 'Look at him now, growing old and dying young.' Behind that same pompous grin."
Pardon that it is fiction, but poetry has inspired this short-short story. Maybe the beginning of work on my novel, but it is along the same lines as "This is why the Hipster dies".
Cory Ellis Jun 2013
Hey guys. This isn't truly a poem but a paper I wrote for English class. I wanted to share this view with people and this is the only vehicle I knew to use. So here it is. I hope you enjoy it.
-------------------------------------------------------------­--------------------------------------------------


The amplifiers were turned up to ten. The young and fresh crowd looked at us with anticipation.

What were they waiting for? As the music began I noticed the subtle movements and growing tension in

the crowd. Men shook their heads and we shook ours in a violent duet between the crowd and

performer. Women and men flailed their limbs as they awaited the ******. We knew when it was

coming; they did not. When we decided to let it all go I witnessed something crazy! There was a brief

pause in the music and when it began again we kicked it into overdrive. We shook our heads with a

more frantic pace. We jumped about like madmen. The crowd erupted; it became its own entity. You

could feel the heat and power of this new creature. We were locked in a violent psychic-sphere of

crazed young teens and when the ****** was over there seemed to be a sense of relief and happiness

in the crowd. Had my after school hobby become a healing agent, even if only temporary, in society?

This papers purpose is an attempt at piecing together the phenomena of catharsis by merging

philosophy, psychology, history and spirituality.



First, to understand the psychology of catharsis we must think back to the roots of this behavior. Since

human life has existed we’ve formed crowds for various reasons. The first reason held the sole purpose

of protection. Tribes of people, men as hunters and women as gatherers, teamed up for the benefit of

human survival. Erich Fromm says that “the meaning of life is not to be found in its fullest unfolding but

in social service and social duties; that the development, freedom, and happiness of the individual is

subordinate or even irrelevant in comparison to the welfare of the state.”(Fromm, 1947, page 51) This

states that a crowd is actually very necessary to the function of human life. The second reason crowds

gathered was in form of revel, shamanistic healing and worship of deities (Ehrenreich, 30). Men and

woman would often enter trances, speak in tongues and become involved in a collective ecstasy while in

worship of their God. In later years, politics, entertainment and rebellion or protest was a main factor in

the gathering of people (Ehrenreich, 102). People gathered at Festivals that were in the midst of being

suppressed and would dance in mockery of their Kings or leaders.



What exactly is catharsis? Catharsis is a purging of emotional tension brought out in a crowd through

the viewing of a tragedy or tragic play. In the article “The Power of Catharsis” Kearny says the following

More specifically he (Aristotle) defined

the function of catharsis as 'purgation of pity and fear'. This comes

about, he explains, whenever the dramatic imitation of certain actions

arouses pity and fear in order to provide an outlet for pity and fear.

The recounting of experience through the formal medium of plot,

fiction or spectacle permits us to repeat the past forward so to speak.

And this very act of creative repetition allows for a certain kind of

pleasure or release. In the play of narrative re-creation we are invited

to revisit our lives — through the actions and personas of others — so

as to live them otherwise. We discover a way to give a future to

the past. (Kearny 1)

I figure that, even though he states that it is a purgation of pity and fear, it could also be involved with

many other suppressed emotions. Take my introduction for example. These kids were not releasing

pity and fear, they were releasing their angst! They were releasing their desire for competition.

They were making up for the violent feelings of agression they felt in their body that had been

suppressed by society for so long! They were revolting! Could catharsis also be used to purge other

emotions as well such as ****** suppression or communicative issues?





How would one come about actually attempting this catharsis that I speak of? We need to first look at

some ways in which people have controlled crowds in the past and realize that crowds form by

themselves but often look for leadership due to what Nietzche called that “herd mentality.”

In the article “Seducing the Crowd” by Urs Staheli it mentions that repetition is a key factor in beginning

to control the crowd. (Staheli, 69) This means that through repetition you can get the crowd to side with

your beliefs. The crowd could begin to think about what your suggesting and potentially be swayed by

the other people that are now following your ideas. It could also be repetition of body movements as

well. What better vehicle is there to sway a crowd than music? It’s repetitive in instrumental and lyrical

form!



Another way to “******” a crowd is to act like a madman! Specifically how I stumbled upon this in

the first phenomena place.

The leader himself is possessed and hypnotized by the ideas

and visions he holds, obsessed to such an extent that he cannot rationally exercise

control over the crowd. Instead, he devotes himself to fascinating the

crowd by more ecstatic means.8 He often resembles a madman but fascinates

by the mere power of his determination. What distinguishes the leader from

the rest of the crowd is his will alone, not any particular intellectual capacity

or a superior morality. (Staheli, 68)

The theory is that through mythological story telling or acting tragically and in a spectacle, we can

actually release negative emotions and potentially even heal neuroses or psychic ailments. Later in the

article he goes on to say that a shaman was actually documented to have cured a woman with a blocked

birth canal and in labor by telling her a story about a warrior trying to exit a cave that had monsters on

the outside trying to get in.

The function of a shaman is to heal his tribe. He uses drugs or plants to change his state of mind and

then by going over to the other side of reality he invokes spirits that help to heal.

In the séance, the shaman led. A sensuous panic, deliberately evoked through drugs, chants,

dancing, hurls the shaman into trance. Changed voice; convulsive movement. He acts like a

madman. These professional hysterics, chosen precisely for their psychotic leaning, were once

esteemed. They mediated between man and spirit world. Their mental travels formed the crux

of the religious life of the tribe. (Morrison 1967 pg. 71)

This shows an ecstatic crowd dancing and chanting while one man acts out a tragic spectacle. Through

this spectacle the shaman acts like a madman. This causes wild emotions within the crowd and allows it

to release their built up and suppressed emotions. Also, the dance and chants bring them to a feeling of

unity and oneness!



One may not believe in the spiritual shaman because of their own beliefs about God and religion. Some

may not believe in the other world that parallels our own.  It is a skeptical concept without a doubt and

there are probably many people who disagree with the legitimacy of the shaman. Is there a way that we

could think of the phenomena in a psychological sense rather than strictly spiritual? The answer lies in

Carl Jung’s theory of the unconscious mind and dream therapy as well as in Nietzche’s philosophy on art

and aesthetics.  



Carl Jung believed that there is a conscious mind and an unconscious mind. The conscious mind is the

everyday mind that occurs in waking life. It is rational and helps us survive. The unconscious mind can

be found in dreams or whenever you experience a déjà vu (Jung 1964 21).  He also believed that through

the study of dreams you could heal certain aspects of your psyche that have been altered by neuroses.

Symbols and archetypes make up dreams and the unconscious, and often you will find that archetypes

appear in the form  of people. Jung believes that through living in society that men and women have lost

touch with their feminine or masculine characteristics depending on their gender. Dreams can help us

get back into union with these lost roles through connecting us with our anima(female) or animus

(male) through symbols in our dreams or unconscious minds. Jung wrote that when society was

formed people took on roles and caused a dissociation in their psyche and caused a duality rather

than a unity when they suppressed one side of their mind.  He mentioned that at all times the

unconscious mind is connecting us on a psychic level.



How does this tie into shamans and catharsis? It seems like something completely different all together

right? My theory is that the shaman or crowd leader brings forth a forgotten union of the masculine and

feminine forces in the universe. Nietzche believed that there are two polar forces that are natural in this

world and in art. These forces are given the names of deities in his book “The Birth of Tragedy.”

The first is the Apollonian force that is masculine. This force in art governs form and dreams. The

Apollonian artist directly takes ideas from his dreams and brings them to life whether it is in form

sculpture or poetry. Apollo appears through an oracle often in tragedy or in visions of the waking life.

The second force is the Dionysian which is feminine. This force governs intoxication, revel and ecstasy.

Dionysian artists are improvisers and dancers and are usually tragic figures. Nietzche believed there are

three different types of artists: Apollonian, Dionysian and the fusion of both (Nietzche 1872 14). This

latter artist is what I believe the shaman is.



Through connecting these polarizing forces he fixes the psychic neuroses in his own mind. He becomes

a unified artist, or a magician of duality. The shaman, as stated above, takes drugs to intoxicate himself.

Often the drug of choice is wine or alcohol though it could be hallucinogenic drugs as well. This tied with

repetitive revel is the Dionysian side of the spectrum and also helps draw the crowd’s attention through

spectacle and repetition. Everybody is ecstatic and experiencing the collective vibrations of the crowd.

Through his intoxication he is able to go into the unconscious mind and produce dream symbols in

reality! The crowd follows the leader into this unconscious mind and brings back forgotten wisdom of

mythology and archetypes. This is the Apollonian side of the spectrum because it deals with the

unconscious mind and dream images. It also could be this “other world” that traditional shamans speak

of. Now the psychic duality is merged and a tie is formed between the masculine and feminine forces of

nature! People feel at one with themselves and the crowd and the societal suppression is vanished

briefly. All the neuroses caused by the suppression fades away in the ecstatic revel. This is the appeal of

the rock concert. Notice how many leading figures of rock bands have androgynous features and

shamanistic nature. This is because they have fixed the psychic neuroses in their own mind and become

at peace with the masculine and feminine duality of their psyche.



Stumbling upon this phenomena in my rebellious youth was very eye opening. Ever since I have been  

very excited about this theory and I’ve been trying to piece it together. It seems to be coming along

further and further in my study of this. What exactly this ancient wisdom is; I don’t entirely know. I

do know that I have witnessed this in reality and the subject is interesting and fascinating. My theory

still has a lot of work before it is completed but I think that within this article I’ve given a decent

amount of history about the topic as well as my own thoughts. Whether this phenomena is true or

not, we can leave that up to the psychologists and philosophers to decide, though I think many may

agree. Either way, catharsis surely does exist and it is a fun way of entertainment as well as a

therapeutic option for many stressed out individuals out there
Nat Lipstadt Jan 2014
Dreams of a Child
Created: Jan 23, 2011 5:44 AM
Finished: Jan 30, 2011 4:23 AM
Posted here  Jan 2014
Warning:
a very, very long poem, but within , I promise,
there is a precise stanza about, for you.  
Take it as my gift.
Let me know which you took home to play.

~~~~~~~


Some poets care not
for the
discipline of rules,
laws of punctuation.

Why bother brother,
with putting poems
in antiquated jailhouses,
prisons of vertical bars,
or afford the reader,
the courtesy of horizontal lines?

Question and quotations marks
these day refuted,
as a Catcher In The Rye
conspiracy symbology of big lies,,
political interventionism,
to the creative, most natural
right to be crude.  

Inconvenient impositions,
symbolic flailings, of an
over regulated civilization
in the throes of declination

Punkuation is but a
societal annoyance to
today's creative geniuses,
periods, commas,
nothing more than
a pause to think -
who needs 'em?
when we want to stink
up the atmosphere with vitriols
of half truths and inhuman
but oh so gleeful,
concentrated disparagement
of any person worthy of
nationwide late night mocking merriment.

Such free spirits, vivid animations,
within me do not reign,
though upon occasion,
boy got permission slips  
for breaking bad by invention
of an occasional new word.

New words, white truffles
vocabulic incantations,
my own cupcake creations,
meant to burr, or purr,
their tasty meanings, always,
were readily apparent.

Sometimes we rhyme,
sometimes  we can't;
doth not a reading of a
poetic periodic table
of rants, chants
love poems, and paeans
to a shhhh! pretend,
overarching, poesy ego
require some minimalist format?

How I envy you,
kind observer,
possessor of literary powers
untoward and untold,
delicate touches of a fingertip
rule and rue
poetic invention.

You can zoom away or in
for a closer examination
of unscripted revelations,
incinerate them like an
yesterday's newspaper,
thus demonstrate contempt for
less-than-historic ruminations,
as time has done before.

Witness the crumbled ruins of Ozymandias,
king of kings,
and how the critic's machinations
with a dash of tabasco time,
his works, now museum pieces,
in the Tate Modern's room of
Laughable Human Aspirations.

Don't panic, sigh or groan,
kind observer,
infection inflictions,
content of discontentment,  
ancient whinings that the publisher
long ago listed as discontinued,
will not herein unfold.

What has all these mumbled asides
to do with the Dreams of a Child?

Apologies prolific I distribute
for this long winded profligate prologue;
and even for prior invasions
of your contemplative fantasias,
but my intention certain:
**** out the weak chaff eaters,
feigners of faux interest,
who stanzas ago deserted us,
this confessional lore.

These prior lines conceived
to mislead and deceive,
to refer and deter
send away, the hangers-on
who litter our lives,
with whimpered falsehoods.


So, we begin anew:

Today's lecture entitled
Dreams of a Child
were formatted on a silver disc;
this communication's originations,
seedlings of block
roman black letters
on background of cleansing white,
re things that jar me in the night.

Easy slights that waken
from a fitful, pitted rest,
mental paintings
natured in gem colors,
tourmaline auras,
and vibratto hues
of blue zircons.  .  

I have never lain upon the couch,
in the inner holy of holies,
where one whispers
to the Father Confessor
an original composition,
subject, title and inspiration
of said unique origination,
decidedly of one's own choosing,
roots of the essay's telling,
harvested in the root garden
of one's dreams,
where grow herbs,
spicy ones,
flavors of childhood.

The lush and wooded smells
of a forest of childhood scars,
and it's concomitant
putrefying, fruited rot,
awoke and brokered
a stilted, tremulous sleep.

Went to bed a a man
of modest success,
of modest scenes,
a bond trader, who trades
exactly that:
his word, his bond,
his blessing to his
deal constructions,
all of which, ended with an
irrevocable cri of "Done!"

Yet like you,
I am oft undone.

Dreams.

In truth, not dreams, but
spectral moments of
our lives relived,
a melange of ancient lyrics,
taunts of childhood abusers and
peer humilators
who could
teach the CIA
torture techniques
of WORD boarding, par excellent.

Angelic faces of human ****
that birthed in me a holy duality,
anger and a,
love of words,
my vaccination serum.

Granted a love of
human kindness
from teachers who cherished their
high and mighty tight
to publicly humiliate,
knowing full well
that human laws could not
attempt to have them
justly incarcerated.

Where, where were
the supervisors
who let me be spit upon
in the back seat of a
Fifty's station wagon,
by the brothers of
a sainted dead shepherd?

I am still eight,
sitting on a stoop in the
modest side of town,
towel in hand, so handy,
to wipe the tears shed
for cause,
for the car-pool of suburban boys
who "forgot" to pick me up for
Sunday swim night.  

In high school,
in the back row,
I silently ******
the juice of a Sarte lemon and
essayed a term paper,
upon multiple mirrored
reflections of a man
called Camus.

As another self styled, only living
teenage expert
on "alien nations"
received with pride and trepidation,
a sentence of Ninety Eight,
on my term paper,
but the pedantic predators
deemed it an accident
for I, was  inscribed in their
Upper East Side
Coda of Prejudice,
as merely,
"just" a
man of USDA,
B grade quality intellect.  

Hand me downs
I did not get
as I was the
younger, sole brother,
but worn lint lines
of humiliation
when and where my pants
were "let down"
to accommodate growth spurts
were my growing marks of Cain.

Those growth lines
were economic reality signs,
and were rich fodder for
childhood monsters,
Scions of Income Superiority
who lived in ranch homes in
two car, color tv garage slums,
wearing band new Levis.

In the Sixties,
time of my unsilent spring
wore a cross of
teenage hood,
my hair,
worn long,
Jesus style

Worn with labor pride,
for it was
Made in the USA,
I was a most conventional
revolutionary.

In the parochial jail
of educated guesses,
where society's lesson plans
of all that was bad
were O so well taught,
I was apart, ahead,
of Our Crowd,
but not too, radically.  

But a spiteful
Principal of No Principle,
deemed my locks a
disruptive influence,
so to exorcise my rebel streak,
so to crucify his "Jesus Freak,"
so to exercise his diminutive spirit
a pompous uber man,
he had me shorn
like a sheep,
thrice
in just one day,

He loved his full employment
of his pharoic entitlement,
The Educator's Power of Abuse,

I was so denuded
of human strength,
the Italian barbers of the
East 86th Street subway station,
wept for me,
their cri du coeur,
Angels in Heaven did hear
and from God
did dare demand
an explanation!

He roared in manner celestial,
"Is he not my child too,
and if he be treated
in style *******,
it is purposed and willful."

Pornographic compilations of
slaps across a child's face,
I've got plenty
of and in My Space,
should you care to
add your own,
down under,
got plenty of room
for all comers    

In a Facebook world,
I pride, not pretend,
that having fewer "friends"  
is my honest and true
reflection of who I am, and,
life lessons learned -
quality, not quantity.  

Victims of discrimination
can be most discriminating
in matters of
human games, associations.  
****** or word,
lack of taking care
is not heart healthy.

Tried to forgive
the despotic progenitors,
of some of that which
is good within me
that, irony of ironies,
they can claim the title,
creator;

Tried to give them
what I had gotten -
from the happy malcontented  
evil spreaders,

That grace, grace is
the only methodology,
an inestimable but
valuable lost leader,
the only way
to survive on
this planet of
hardtack and
caste striation.  

Though still quick to anger
at the cutters and denigrators
I am quick still to
confess my own failings, and forgive those
of plain and honest folk.

Unfortunately, kind observer,
you had to share my brunt,
syllabic Iwo Jima battles
of a decaying verbal moonscape
to reach the denouement,
for now we have,
mostly arrived

Most likely you too
have long ago
deserted me like
so many others,
no matter,
this modulated breath
was born and released
from my heaving chest and
as I knew it,
know this:

My Absaloms
where ever you be,
presumably and hopefully in hell,
I give you thanks
and a mini bar drink
of absolution.
a tin medal of appreciation,
for the
Marked Improvement
you inadvertently nurtured
in this restless,
voyagered soul.

My ancient enemies
till now, be advised,
forgive and forget
was and has not  
fully formed
in my penitential template,

Unlike your natural capacity
for cruelty and mean
birthed unto you
in your third rate
genetic melange,
forgiveness is taught
in a Master Class
at a famous school of Ethical Drama,
that I did not attend

Though resident in
a better place,
my root garden,
the bitter herbs you planted
still grow but,
are welcome in sweet brotherhood,
until the selah days
of just one flavor.

Though the universe's expansion
is of a pace such that
time and space definitions
will stretch and warp
and need be
refined, replaced,
the governing principle here.
need not be rephrased.  

For goodness
from evil
doth come
and should your
evil spectres
once more try
for resurrection
in my benighted
dream world.
you will find the doors
locked and barred,
upon them a sign
not verbose,

**Done.
Whew.
oni Mar 2017
us
as humans
are three parts
struggle
one part
curiousity

asking our god
Google
how to solve
our problems

using .org
as a relevant source
for reasonable destruction

"whats the most painless way
to **** myself?"

"how can i tell if my boyfriend is cheating on me?"

we are unsure
if blood or electricity
runs through our veins

and we are almost certain
that some form of cruelty
lives in all of our hearts

living with brains running on
wifi signals
and vocal cords
fueled by poison

we suffer
and we make others
suffer
Hank Desroches May 2012
It really makes me wonder
Why we do these things.
Because they only hurt those around us, over and over again.
Julian Mar 2019
Tantalized by the fractious limerence of a vestigial habiliment of the old order, we conclude that hypertrophy leads to a limbo where random permutations alloyed by the rickety limits of concatenation subsume concepts that are equivocal but populate the imaginations of newfangled art forms that jostle the midwives of rumination to lead to unique pastures that are intuitively calibrated to correspond to definitive unitary events in conceptual space that sprawl unexpectedly towards the desultory but determinative conclusion of a meandering ludic sphere of rambunctious sentiments cobbled together to either rivet the captive audience or annoy the peevish criticaster when they dare to inseminate the canvassed and corrugated tract of intellectual territory created ad hoc to swelter the imagination with audacious ingenuity that is an inevitable byproduct of lexical hypertrophy. In this séance with the immaterial realm of concept rather than the predictable clockwork reductivism of a perceptual welter that is limited by the concretism circumscribed by spatiotemporal stricture we find that an extravagant twinge of even the smallest tocsin in the interstitial carousel of conscientious subroutines compounding recursively to pinprick the cossetted smolder of potentiality rather than extravagate into the vacancy of untenanted nullibiety can spawn a progeny of utilities and vehicles for dexterous abstraction that poach the exotic concepts we fathom by degrees of sapience malingering in lifeless bricolages of erratic abstraction in manners useful to transcend the repose of abeyance and heave awakening into the slumberous caverns of still-life to make them dynamically animated to capture ephemeral events that defy the demarcations of wistful indelicacy of the encumbered bulk of insufficient precision.

Today we embark on a quest to defile the anoegenetic recapitulation of canon that litters the dilapidated avenues of miserly contemplation that has a histeriological certainty and feeds the engines that enable novelty but ultimately remain rancid with the stench of the idiosyncratic shibboleths of synoptic alloyed impoverishment that leads to the vast wasteland of cremated entropy that is a stained foible of misappropriated context interpolated usefully as botched triage for daunting problems that require a nimble legerdemain of facile versatility that we easily adduce to conquer the present with the botched memorial of a defunct salience. Despite the travail of scholars to retreat from the frontier into the hypostatized hegemony of recycled credentialed information, we often are ensnared by the solemn attrition of decay as we traverse the conceptual underpinnings of all bedrock thought only to dangle precariously near the void of lapsed sentience because of transitory incontinence that is contiguous to the doldrums of crudity but nevertheless with mustered mettle we purport that the very self-serious awakening to our hobbling limitations is akin to a prosthetic enhancement of ratiocination capable of feats that stagger beneath the lowest level of subtext to elevate the highest superordinate categorization into heightened scrutiny that burgeons metacognitive limber. Marooned in the equipoise of specifiable enlightenment countermanded by the strictures of working memory we can orchestrate transverse pathways between the elemental quiddity of impetuous meaning and the dignified tropes of transitivity that bequeaths entire universes with feral progeny that modulate their ecosystems with both a taste of approximated symmetry and a cohesive enterprise for productivity that rests on the granular concordance of the highest plane to the indivisible parcels of atomic meaning that solder together to exist as intelligible if strained by the primordial frictions guaranteed by the brunt of motion incipient because of the metaphorical inertia created within insular universes to inform sprawling conurbations of mobilized thoughts designed to reckon with the breakneck pace of the corresponding reality to which they explicitly and precisely refer to.

We must singe surgically the filigrees that amount to the perceptible realities that transmute temperaments into the liturgy of routine conflated with the rigmarole of neural dragnets of reiterative quips in an elegant game of raillery with our supernal contumacy against the rigid authority of aleatory vagaries mandated by a dually arbitrary universe in a probabilistic terpsichorean dance with the depth of our dredge for subliminal acuity or the shallow bellicosity of common modes of glib contemplation characteristic of the basic nobility of improvisation. This basic interface with the world can either be mercurial or tranquil based on the interactionism of the enfeebled trudge of surface senses or blunt intuitions and the smoldering impact of the vestigial cloaks that deal gingerly with the poignant subtext evoked in the cauldron of immediacy rather than pondered with the portentous weight of imperative singularities of uniqueness derived from the plunge into the arcane citadel of microscopic introspection so refined that the ineffable drives we seek to fathom become amenable to the traipse of transcendental time that rarefies itself by defying the brunt of compartmentalized bureaucracies administered by the fulcrum of stereotypical notions of acquired gravitas imputed to mundane pedestrian quidnunc concerns that defile humanity rather than embolden the subaudition of gritty punctilios that show the supernal powers of the axiomatic divinity of sharpened sentience to reign with supremacy over the baser ignoble components of bletcherous nescience that leads to knee-**** platitudes that provoke folksy peevish divisions. We should rather orchestrate our activity by heeding the admonishment about the primogeniture of poignant sabotage buffered by the remonstration of innate tranquility and finding a whipsawed compromise of rationalization with true visceral encounters with the fulgurant quips of brisk emotions that grind industriously into amorphous retinues of the trenchant human imagination to either equip or hobble the leapfrogged interrogation of veracity and more consequently our notions of truth and fact.

When we see the hackneyed results of default ecological dynamics, we find ourselves aloof from purported transcendence because the whimpered bleats and cavils of the importunate masses result in a deafening din of cacophony because we strive throbbing with sprightliness towards the galloped chase of tantalization without the luxury of a terminus for satiation. Obviously a growth mindset is the galvanic ****** that spawns the imaginative swank of the pliable modulations of our perceived reality that, when protean, showcase the limitless verve of our primordial cacoethes for epigenetic evolution rather than the stolid and staid foreclosure of impervious sloth that memorializes the gluttony of speculation about fixed entities rather than imperative jostling urbanity that dignifies the brackish dance with dearth and the exuberant savory taste of momentary excess because it engages the animated pursuit of limerence rather than the exhumed corpse of wistful regret. Nature is a cyclical clockwork system of predatory instinct met with the clemency of the prosperous providence enacted by the travailing ingenuity of successive cumulative generativities that compounded unevenly and unpredictably to predicate a fundamental zeitgeist calculated to engorge the fattened resources of the resourceful and temper the etiolated dreams of the fringed acquiescence of a hulking prejudiced population of dutiful servants that balk at the diminutive prospects of a lopsided distribution of talent and means but slumber in irenic resolve created by the merciful hands of defensive designs that configure consciousness to relish comparative touchstones rather than absolute outcomes that straggle beyond a point of enviable reference to shield the world of the barbarism of botched laments clamoring for an uncertain grave from the gravity of the orbiting satellites of apportioned wealth both sunblind and boorish but simultaneously inextricable from the acclimated fortune of heaped nepotism and herculean opportunism. The intransigence of the weighted destiny of inequity is a squalid enterprise of primeval abrasive and combative tendencies within the bailiwick of the indignant compass inherent to the system that fathoms its deficiencies with crabwise and gingerly pause but airs a sheepish grievance like a bleat of self-exculpation but simultaneously an arraignment of fundamental attribution erroneously indicted without the selfsame reflexiveness characteristic of a transcendent being with other recourses to clamber an avenue to Broadway without malingering in the slums of opprobrious ineffectual remonstration against the arrangement of a blinkered metropolis of uneven gentrification.

We flicker sometimes between the strategic drivel of appeasement and the candor of audacious imprecation of the culprits of indignity or considerate nutritive encomium of the beacons of ameliorated enlightenment because we often masquerade a half-witted glib consciousness lazily sketched by the welters of verve alloyed with the rancid distaste of squalor and slumber on the faculty of conscientious swivels of prudential expeditions with an avarice for bountiful considered thought and wily contortions of demeanor that issue the affirmative traction of adaptive endeavor to cheat a warped system for a reconciled peace and a refined self-mastery. We need to traduce the urchins that sting the system with pangs of opprobrious ballyhoo and the effluvia of foofaraw that contaminate with pettifoggery and small-minded blather the arenas better suited for the gladiatorial combat of cockalorums tinged with a dose of intellectual effrontery beyond the span of dogmatism rather than the hackneyed platitudes that infest the news cycle with folksy backwardation catered to the fascism of a checkered established press that urges insurrection while tranquilizing dissent against the furtive actions of consequence hidden behind the draped verdure of pretense whose byproduct is only a self-referential sophistry that swarms like an intractable itch to devolve the spectator into a pasquinaded spectacle of profound human obtuseness that pervades malignantly the system of debate until the reductionists outwit themselves with the empty prevarication of circular logic that deliberately misfires to miss the target of true importance because of the pandered black hole easily evaded by creatures of high sentience but inevitably ensnaring the special kind of dupe into a cycle of bellicose ferocity of internecine balkanization. The vainglory of the omphalos of entertainment is also another reckoning because it festers a cultural mythos of glorified crapulence parading a philandered promiscuity with half-baked antics that gravitate attention and the lecheries of gaudy tenses of recycled tinsel alloyed by debased aberrations of seedy grapholagnia that magnetize as they percolate because of the insidious catchphrases embedded in pedestrian syncopation that ignite retention and acclimate to mediocrity the sounds of generations discolored by faint pasty rainbows rather than ennobled by majestic landscapes of ignipotent mellifluous sound that stands a supernal amusement still for the resourceful trainspotter.

Despite the contumely aimed in the direction of contrarians for deviating from the lockstep clockwork hustle of stooped pandered manipulation that peddles the wares of an entirely counterfeit reality, I stand obstinately against the melliferous stupefaction of entire genres of myth and subcultures huddled around the sentimental tug of factitious sophistries regaled by thick amorphous apostates that cherish the vacuous sidetracked spotlight with fervor rather than pausing on the enigmatic querulous inquisition about the penumbras that lurk with strained effort beneath or above the categorical nescience of the shadowy unknown that often coruscates with elegance even in obscurity. I fight with labored words to spawn a psychological discipline that invokes the incisive subaudition of the pluckily pricked exorcism of true insight from the husk of buzzwords that constellate auxiliary tangential distractions from the art form of psychological discernment that predicates itself on the concept that the rarefaction of rumination by degrees of microscopic precision enables the introspective hindsight of conscious events that can be parsed without the acrimony of cluttered conflations of the granular prowess of triumphant ratiocination that earns a panoramic perch with the added luxury of perspicacious insight into the atomic structure of the rudiments of our phenomenological field and the abstractions that linger beyond perceptual categorization. When we analyze the gradients of anger, for example, we can either be ****** into a brooded twinge of wistful resentment or we can decipher that through heuristics designed to cloister the provenance of subconscious repose with ignorance there exists a regimented array of tangential accessories embedded deep within the cavernous repository of memory that designates a cumulative trace of compounded symmetries of concordant experience immediately perceptible because of the tangible provocateur of our gripes and the largely subliminal tusk that protrudes because of primal instinct that squirms with peevishness because of the momentary context preceded by the desultory churn of smoldering associations swimming with either complete intangible sputtered mobility through the tract of subconscious hyperspace or rigidly fixated by an arraignment of circumstances with propinquity to the deep unfathomed flicker of bygones receding or protruding because of the warped and largely unpredictable rigmarole of constellated spreading activation.  
When we examine the largesse of the swift recourse of convenience we forget by degrees the travail that once bridged the span of experience from patient abeyance in provident pursuit to now the importunate glare of inflated expectations for immediacy that stings the whole enterprise of societal dynamics because it vitiates us with a complacency for the filigrees of momentary tinsel of a virtualized reality divorced from the concretism that used to undergird interaction and now stands outmoded as a wisp beyond outstretched hands straggling beyond the black mirror of a newfangled narcissistic clannishness that shepherds the ostentation of conceit to a predominant position that swaddles us with fretful diversion that operates on a warped logic of lurid squalor and pasty trends becoming the mainstays of a hypercritical linguistic system of entrapment based on the apostasy of candor for the propitiation of fringed aberration because of the majoritarian uproar about touchy butthurt pedantic criticasters with a penchant for persnickety structuralism. With the infestation of entertainment with the ubiquitous political cavils engineered by the ruling class to have a common arena of waggish irreverence we forget that sometimes the impetuous ****** of propaganda is cloaked by the fashionable implements of a rootless time writhing in a purported identity crisis only to gawk at the ungainly reflection of modernity in the mirror and remain blissfully unaware about the transmogrified cultural psyche that feeds the lunacy of endless spectacle based on the premise that one singular whipping post can unite an entire generation of miscegenated misfits looking for commonality to team up against the aging generations that cling to the sanctity of cherished jingoism against the intentionality of a revamped system that malingers with empty promises using exigency and legerdemain to obscure the mooncalves among their ranks that march on with quixotic dreams that tolerate only the idea of absolute tolerance and moderate only when feasibly permitted by the anchored negotiation of the fulcrum of totemic governmental responsibility between factions that wage volleys of invective at each other to promote a binary choice of vitiated compromises of mendaciloquence that ultimately endanger the republic with either the perils of hidebound conventionalism and nativist fervor or the boondoggles of fiscally irresponsible insanity cloaked with rainbows and participation trophies. Reproach can be distributed to both sides of the aisle because ironically in a world where gender is non-binary the most important reproductive ***** in the free world is a binary-by-default despotism that polarizes extremely ludic fantasies on the left met with the acrimony of the traditionalisms on the right that staunchly resist the fatuous confusions of delegated order only to the sharp rebuke of the revamped political vogue that owes its sustenance to a manufactured diplomacy of saccharine lies and ubiquitous lampoons that are lopsided in the direction of a globalist neoliberal bricolage of moderately popular buzzwords and the trojan horse of insubordinate flippant feminism that seeks to subvert through backhanded manipulation the patriarchy so many resent using lowbrow tactics and poignant case studies rather than legislating the egalitarian system into law using the proper channels. I myself am a political independent who sides with fiscal conservatism but libertarianism in most other affairs because the pettifoggery of law-and-order politics is a diatribe overused by sheltered suburbanites and red meat is often just as fatuous as blue tinsel and sadly in a majoritarian society the ushers of conformity demand corporate divestiture in favor of an ecological system of predictability rather than an opinionated welter of legitimate challenges to a broken system of backwards partisanship and wangled consent. Ultimately, I remain mostly apolitical, but I am a fervent champion of the mobilization of education to a statelier standard that demands rigor and responsibility rather than the chafe of rigmarole that understates the common objectives of humanity and rewards conventional thinking and nominal participation to earn credentialed pedigree when the bulk of talent resides elsewhere.
Carter Ginter Oct 2017
It's 3:09am
I'm im the library
Desperately trying to write a research paper:
'LGBT Familes'
How fitting.
Caffeine courses through my veins
Coffee overloads my bladder
Bathroom.
I hate bathrooms.

When you have no gender
The simple act of relieving yourself becomes a chore
The heavy weight of that key decision
Chokes your lungs as you stand outside the doors
Two doors.
Men.
Women.
Not me.

The choice becomes simplified:
While I sometimes pass as a man
I often do not.
I can choose the men's bathroom
The consequence of which could end in physical violence
The same hate I explain through my essay.
The same fear that plagues my community.

The women's restroom is also an option
The consequences likely less dire than the former:
Heavy side eye and the potential of yelling.
A much safer choice.
Obviously.

Per usual, I walk into the women's room.
I take three strides inside.
Then I stop.

I've never used the men's room.
My fear of violent reactions has always won.
Yet at a time like this
How likely is it that someone is inside the men's room?

Now is my chance to face my fears.
Now I have a safe chance at peeing in peace.
In a bathroom potentially more suiting
Of my gender identity
So I turn around.
Let the door slam behind me.

Half a step into the men's room
The smell of rancid ***** hits my senses
Toilet paper liters the stalls
I have missed absolutely nothing in my years in the women's room

Women have nicer facilities
A significantly more advanced hand dryer
Cleanliness
Air freshener
Men do not have these luxuries

Now I question,
Do men not take as good of care of their bathrooms as women do?
Do the workers intentionally prioritize women's sanitation?
What causes this undeniable divide?
Is the messiness of the men's room a result of their conscious decisions?
Or simply a response to societal expectation?

Regardless,
I think I'll stick to the women's room
While I add bathrooms to my compilation
Of more discrete gender inequality

— The End —