Summer days and heatwaves
Sweat pouring down our skin
Working hard no time to rest
From the time the day begins.

Bailing hay without a shade
Not a single cloud insight
Gathering all the barely corn
We work until the night.

we have a little hideaway
A place down in the vale
Its where we drink some scrumpy
Along with beer and ale.

We while away  an hour or more
Depending on how we feel
We rest and take it easy
No sound from the tractors wheel.

Now tomorrow is another day
Our work load it will keep
We may be striming hedge grows
Or we may be shearing sheep.

But we really are not bothered
We've been farmers far too long
We carry out our dutys
And sometimes with a song.

Our lives are hard but simple
We are living the country life
Away from the city and the fumes
From cars and such alike.

You see we have this hideaway
A little place down in the vale
So come along and join us
At the end of a farmers day

My early memory of farm,
Blackfella’s hill, banana sand,
exploring, chasing rabbits.
And riding round with grandpa,
in the white and well loved station wagon
checking sheep, windmill and chooks.

The lollies in the tin were there,
to help him stay awake at night;
but grandchildren were once allowed
to sample from the tin of treats,
in longer trips with grandparents,
while out on country roads.

The farm, a favourite place of mine,
away from school and normal life,
but Modb’ry North not quite the same.
With grandpa still out shearing though,
the farm-like feel not far away,
and granny kept a strawb’rry patch.

I went a-shearing with him once,
About six customers that day
and I can’t count the load of sheep.
I earned five dollars on that day,
while travelling around in ute
with shearing stuff all in the back.

His love of music satisfied,
the grandchildren are all gifted,
the music played from instruments
of cello, clarinet and bass
of flute, piano, violin,
and voice as well from Kate and Jo

Called grandpa day or dad or Doug
he’ll be remembered, days to come.
The stories will be told and told
of happenings while he was here,
from farm or Modb’ry North or else,
from other places he has been.

He wrote of the light of the world,
a testament, a lamp to illuminate
the place from which he came —

    I saw his lighthouse coalesce
    out of the cloaking mist, its blade
    shearing the sheath of darkness.

    I inhaled the dusk bloom scent
    - Four O’Clock Flower, Poinsettia, Frangipani -
    beguiled by a road, undeterred
    by calls in the night, the rain, the unknown way.

    I sang with one thousand night-drunk tree frogs
    proclaiming an equatorial cycle to the stars,
    choristers intoning a chant of existence.

    I rode balanced between
    the cycling engine's torque and the
    reflective cast of my foreign skin.

    I felt the grip of ignominy constrict the stir
    of my drink, amongst hands toasting
    the crush of entitlement’s bearing.

    I walked where people dwell, and stop
    to greet and tell news of the market
    or of their nets, bearing the sea’s returns.

    I tasted the song in his speech,
    a seasoned stew, unshackling the tongue,
    to ring like the steel in a drum —

a tapestry unfurled: a world
paced by sirens of wind and wave,
embroidered on the earthbound side
of heaven's abiding blanket.

Copyright © 2017 Gary Brocks

upon the Abington Station's
long shearing board
the feats of one shearer
cannot be ignored
a run of two hundred sheep
he can easily shear
his style with the cutting comb
is without peer
contractors in the district
know of his pace
he removes fleeces
with an elegant grace

the Lister wool press
compacts all the long day
whilst the gun shearer
works tirelessly away
Kelpie dogs tongue
keeping his race full
as Layto shears the fine clips
of merino wool
none are as effective
with comb in hand
in the regional area
of the New England

Layto shears the sheep
cleanly and effortlessly
whether the fleeces
be thick or slightly oily
his shearing abilities
are know of near and far
on the shearing shed board
he's always bettered par
when he hangs up
the cutting comb to retire
fellow shearers will of him
greatly admire

A Red, Red Rose
by Robert Burns
translation/interpretation/modernization by Michael R. Burch

Oh, my love is like a red, red rose
that's newly sprung in June
and my love is like the melody
that's sweetly played in tune.

And you're so fair, my lovely lass,
and so deep in love am I,
that I will love you still, my dear,
till all the seas run dry.

Till all the seas run dry, my dear,
and the rocks melt with the sun!
And I will love you still, my dear,
while the sands of life shall run.  

And fare you well, my only love!
And fare you well, awhile!
And I will come again, my love,
though it were ten thousand miles!

Keywords/Tags: Robert Burns, red, rose, translation, modernization, update, interpretation, modern English, melody, tune, seas, dry, rocks, melt, sun, ten thousand miles

Original Scots Dialect Poem:

A Red, Red Rose
by Robert Burns

O my Luve is like a red, red rose
   That’s newly sprung in June;
O my Luve is like the melody
   That’s sweetly played in tune.

So fair art thou, my bonnie lass,
   So deep in luve am I;
And I will luve thee still, my dear,
   Till a’ the seas gang dry.

Till a’ the seas gang dry, my dear,
   And the rocks melt wi’ the sun;
I will love thee still, my dear,
   While the sands o’ life shall run.

And fare thee weel, my only luve!
   And fare thee weel awhile!
And I will come again, my luve,
   Though it were ten thousand mile.



Hugh MacDiarmid wrote "The Watergaw" in a Scots dialect. I have translated the poem into modern English to make it easier to read and understand. A watergaw is a fragmentary rainbow.

The Watergaw
by Hugh MacDiarmid
loose translation/interpretation by Michael R. Burch

One wet forenight in the sheep-shearing season
I saw the uncanniest thing—
a watergaw with its wavering light
shining beyond the wild downpour of rain ...
and I thought of the last wild look that you gave
when you knew you were destined for the grave.

There was no light in the skylark's nest
that night—no—nor any in mine;
but now often I've thought of that foolish light
and of these more foolish hearts of men ...
and I think that maybe at last I ken
what your look meant then.

Keywords/Tags: Scotland, Scot, Scottish, Scots dialect, night, nightfall, rain, grave, death, death of a friend, light, lights, watergaw, heart, heartache, broken heart, heart song

let's just say i didn't like the voyeuristic aspect,
of being bang in the middle
of people's living rooms -
people's lives however glamorous or
atypical - best comparison is that
internet traffic is like a street -
passersby everywhere - but being an estate
agent bothered me - new mantle places emerged,
like in the days when one lucky person
on the street owned a television, and people
came round to watch the football match,
or when some pivotal speech was made...
but it just got to me... i started to think:
shouldn't privacy be more and more understood,
in a new (Kant was accused, imagine,
he was accused of being a spy) way we approach
intelligence? other people's lives are just
passable... including my own - plus the website in
mention got too much bad press,
in most cases the night of long knives was
done at random, at other times? proximity,
one person on the list i can walk to a pub with,
he walks his miles from one side, i walk the miles
from my side... we head bang in the middle
to the Eva Hart in Chadwell Heath...
he says Desboys, i says De-boi - parle(z)-vou(s)...
parle(z)-vou(s) Anglai(s)?
                                                linguistics uses the
complex symbols... i use the plain and simple ear
and optometry trick: enclosed in bracket
letters  ( ) aren't optional, they're dropped...
also called the Merovingian ß-shearing:
but nonetheless written for aesthetic reasons...
and for aesthetic reasons dropped from pronunciation.
so i said... let's choose 24 randoms and keep
them poetry junkies... at least they're not
showing me their living rooms and their mantle
pieces of family life in extremes that i know of...
plus they're the only ones that might appreciate
Gregory Corso's poem Marriage... or i just don't
know anything at all... but what the hell
is going on in that poem? constellations?
he's going to show a girl constellations?
there are only about 3 in the night sky i see...
the scorpion constellation, the big wheelbarrow
and the small wheelbarrow, and something resembling
a rhombus - so that's a maximum of four:
the theory is the universe is expanding...
i don't even want a Hubble telescope to agree with
that... better than colonising mars, i'd expand
by building a permanent telescope on the moon
like the idea behind the international space station...
the moment when science fiction overtook
actual science... people just keep imagining things...
i actually think the French are worse than
the English, even though the diacritical marks
are applied, at least the letters aren't dropped...
well, we have the town of Re(a)ding,
we have reeds and reading, re(a)d and red -
past participles applaud.

I had written him a letter which I had, for want of better
Knowledge, sent to where I met him down the Lachlan, years ago,
He was shearing when I knew him, so I sent the letter to him,
Just "on spec", addressed as follows, "Clancy, of The Overflow".

And an answer came directed in a writing unexpected,
(And I think the same was written with a thumb-nail dipped in tar)
Twas his shearing mate who wrote it, and verbatim I will quote it:
"Clancy's gone to Queensland droving, and we don't know where he are."

In my wild erratic fancy visions come to me of Clancy
Gone a-droving "down the Cooper" where the Western drovers go;
As the stock are slowly stringing, Clancy rides behind them singing,
For the drover's life has pleasures that the townsfolk never know.

And the bush hath friends to meet him, and their kindly voices greet him
In the murmur of the breezes and the river on its bars,
And he sees the vision splendid of the sunlit plains extended,
And at night the wond'rous glory of the everlasting stars.

I am sitting in my dingy little office, where a stingy
Ray of sunlight struggles feebly down between the houses tall,
And the foetid air and gritty of the dusty, ***** city
Through the open window floating, spreads its foulness over all

And in place of lowing cattle, I can hear the fiendish rattle
Of the tramways and the buses making hurry down the street,
And the language uninviting of the gutter children fighting,
Comes fitfully and faintly through the ceaseless ***** of feet.

And the hurrying people daunt me, and their pallid faces haunt me
As they shoulder one another in their rush and nervous haste,
With their eager eyes and greedy, and their stunted forms and weedy,
For townsfolk have no time to grow, they have no time to waste.

And I somehow rather fancy that I'd like to change with Clancy,
Like to take a turn at droving where the seasons come and go,
While he faced the round eternal of the cash-book and the journal —
But I doubt he'd suit the office, Clancy, of "The Overflow".

civilisation abhors thought that it cannot vocalise,
and therefore monitise - it abhors it! it vilifies such
thinking as a form of mental  illness, or something akin
to such a statement; talk to any psychiatrist
and he'll tell you that psychiatry is, quiete frankly:
a variation of demonology - shadow people -
the "retards" everyone is quickly to defend
but easily strap into death-rollercoster rides
and the famous bon voyage adieu salute!
civilisation stamps it down, as i already said, abhors it,
whenever cancer is involved is a hellraising
fundraiser moment... come the sickness of the mind?
or the abstracted brain: we have parasite,
tapeworm people.
     and all because of our own cause in having created
the skivvy like residuals to brush under the
carpet of what's otherwise glitter:
   people who are without narrative:
                    without the marathon fundraiser public:
a macho personification of how to abuse
state authority but never wishing to do so:
but nonetheless being punished for it.

the central figure? fiction isn't written these days,
take a break, come back later.
        if you can't be honest now: you will never
be honest in a hundred years: forget it!
but you know what i find? sniffer dog that i am:
i find people like *Faustino Barrientos
a.k.a. not Pablo Neruda - and god i'm jealous,
there's this pristine exemplified variant of Adam
and i'm petrified with jealousy at
his 45 years of solitude in Chile -
               i'm mad by it,
why? because the so-called civilised world has
literally cut off all my limbs to embody such
a life: my grandfather and my father lived
under the laws of conscription auto-suggested
by the rubric of social preliminary bulletpoints:
i'm jealous of them too!
              i'm an Auschwitz shaven bearded
"thinker", no good to society that needs rigour
of appearing nice and selling bull's *******:
i wish i was (most of the time),
       i got a chemistry degree and was told to
work in a supermarket... there goes my love for
learning:
                i am, evidently, a pseudo-hermit,
self-imposed isolation but still seeing people:
or as i like to call them: ghosts - in close
proximity; now, if ever anti-social behaviour went
on unpunished, i'd be a gladdened example
of such feralness.
                    oddly enough, atheists are cultured
creatures,
                 but, not oddly enough: they have
nothing enabling them with self-preservation;
the argument goes along the lines of self- (hyphen
opening necessary)... as a prescribed form of
automation... in a variety of guises:
         this hermit from Chile has nothing of this
sort, he simply has a godly competence of
the environment, someone like Christopher Hitchens
can walk into a crowded space and give you
theological nausea -
              because could you find enough whiskey
metabolism while shearing sheep and
milking cows? no! atheism is a placebo of what
is otherwise an individualistic stance of
being an individual within a herd -
and what an almighty cold turkey experience we've
been given after Nietzsche killed god:
we're going cold turkey -
               we're theologically cold turkey -
we are still living in rehab, bad move to do it
so quickly: history on amphetamines sort of speak...
             a dichotomy of priestly attire
and politicians all suited tied and booted as
the grey matter: where are the ******* rainbows?
hence the persistence to relapse into hippy,
while adolescence succumbs to nothing more than
a medical circus frenzy: of nature's own:
                          getting rid of the weakest like
one might throw out an out-of-date yoghurt.
  all good and well with that montage of atheism
being the zeitgeist fashion statement -
    but there is no atheism outside of the civilised world:
there's the purity of the self-        automation:
or adaptability to the environment -
only once congregated there was the imposed:
the non-existence of.
                      because it was trendy to speak like that,
we established a cohabitating necessity as
a species and then tried to fake that necessity by
differentiating with enough intellectual sweat to
distance ourselves with a counter-argument:
i.e. not self-   as in automation because of the ever
changing weather and organic octopus auxiliary attachments
for the worth of grit:
                     but a self-    (unit of automation)
   to fill the world with an almost inaccessible
perpetuation of the narrative - but this civilised self-
                 as variant of automation
toward self-sufficiency and independence is completely
lacking in the civilised world!
     we treat people like ****! waiter! cashiers!
                     bus drivers!
         i endear you to think that in the collective of
what's known as the civilised world: the hermit does not,
exist! there is no self- to speak of,
               try milking a cow or lumbering along with Jack:
it ain't there! we're a bankruptcy in terms of limbs!
        well sure: i write, and immediately i'm
in a mess because i like to study -
     which means poetry or poetry aspiring to
philosophy is inherently useless... so is civilisation!
   tribalism has no need for money: because it
has community: cannibalistic or not... is still has
a collective need to survive - unless of course you
remember the civilised world and all those
experimental fetishes to get you starcast with a moovie.
so this Chilean guy, 40 years a hermit,
     and then this article in the Sunday Times
news review section: driven to distraction -
             and my notes as graffiti after reading it:
we are a second behind goldfish online (8 seconds
with cat videos) - goldfish are 9 seconds into
watching bubbles, and then creative dementia
     doing the plateau incremental snap: re re re.
the god does not exist argument is founded on
a banking system: it's the most viable way to make
an argument that provides wages -
          no other reason for it,
or: as according to the Chilean nomad Faustino
Barrientos, begin with the self- unit
                of self-determination and sustenance:
otherwise don't bother arguing that sort of argument
without undermining the collective Disney index
of the people: who are incompetent at ruling themselves
then they congregate to give birth to a Picasso,
end of!
              so just because i studied the sciences i can't
be persuaded to an ulterior version of humanism:
i swear, Kant said that there was nothing nobler than
to concern yourself with god... or an argument for
such a being... maybe i'm misreading things:
after all... it's not all that fashionable to say such things:
because never was sane sensibility akin to Jane Austen
for ******* despicable as to read Jane Eyre.
              well sure, i have my "furthering" notes,
from the trenches of the devil's sulphuring *******...
         again: that statement "god is dead"?
is effectively going cold turkey... shutting off all
the superstitious metabolism of the past: oh, 20 centuries.
   sure, the Anglo Renaissance came, Elvis too,
       but the repercussions of what we "experienced"
at the height of the latter part of the 20th century?
unreplicable, gone, dust, sniff the actual grey dust
death of ash... it's not coming back: here my pessimism
and valour in the name of comedy - realism
and the very mortal hand of the extinguished flame:
it's gone! done!
                and it ain't, coming back with a backlash of
infuriated rigour to keep afloat: or return to / replenish.
  it's gone!  mind you, Heath could also be
included in this ode that celebrates necessary
obscurity of the Chilean to my jealous fancy as having
perfected survival skills.
             but this cold turkey debacle over the death
of god penetrates former colonial, hence post-colonial
societies: it affects the youth.
                  it suggests a quickened pretense of
diminished responsibility within a framework of
the lack of all things "karmic":
sure, so history is without a continuum to ensure
there's transgression for every transcendence
and we all live in an Utopian scenario of
immovable mountains: maybe that's why we're
no longer writing history but historiography:
and there is a distinction:
the former is actually angling and fishing -
the other is counting the number of skiving salmon
dreaming of wings rather than gills out
of the river.
                     among the other observations?
or apathy without origin in blissful thinking,
statement A.
     can you imagine anything more apprehensively
digested that reaching the conclusion:
a- + -pathos (without pathology)
                                 can be interpreted negatively?
negative thinking prior to reaching the consolidation
that apathy is, well: most people treat that as
an abnormality.
                     (if i ever wrote a self-help book,
i'd write one like this).
              you go past bulimia, past self-harm,
past all the negative bull and reach a state of apathy,
a non-disconcerted attunement toward feeling:
but you have been chiseling with your thought
at all the unpardonable negativism of your
identifiable physiognomy from genealogical nuance:
you seem to want to replicate an ancestry -
your heart will not tell you to **** yourself:
but find enough automaton curriculum in your
thinking: and your own mind will slothfully entice
you with a thinking sidewinder that aims at the
guillotine, or the gallows.
                   and after all that negative thinking,
you reach apathy, or being without a pathology?
and you feel an emptiness?
             don't expect to be Nepalese -
your ancestry forbids it...
                        you didn't reach a Buddhist apathy,
you didn't start from a zenith: but from a nadir,
tattooed with so many pathologies:
to reach apathy you had to transcend them:
       this is the bit were i say, concerning your heart:
it's a bit like a Cartesian cogito ergo sum moment.
talking about going beyond:
ever think that foundation of ontology is grammatically
based, if not biased?
        i limit this question toward grammatical
categorisation of words...
      primarily? the usual questions:
why are we here?
                       how? (well, that's outdated
'cos we have all the answers and that leverages our
greatest dissatisfaction, even in terms of writing
a new version of Don Quixote, which we can't).
                i devalue grammatical categorisation
altogether, i don't believe in it,
            for example why is categorised as
both adverb and conjunction... to me synonyms
don't exist in grammar, why is therefore only
an adverb...
              how? also an adverb... (ad- + -verb
         toward an action) - thus toward the municipality
of professions: but that's not a moral question.
       why is also an int. (interjection) and n. (noun) -
all it takes is a missing h to completely it as a noun
(unless of course the Oxford dictionary is wrong,
and i'm not Shylock Holmes)...
             what i am focusing on is the word
is, which is grammatically categorised as a conjunction,
and so it is, and so that is, and so this is:
       that's a canvas for me: mirror mirror, on the wall:
who will the the fairest of them all once i stop
asking the question with rose petals in mind being
plucked in that fateful lottery?
                         i don't care why, i already have
a good enough estimate as to how...
                          i base my ontology (nature of being)
upon the is...
                        where there was jungle, there too is
another jungle made of concrete -
and i don't trust the Quran: it makes grammar too
inaccessible, too holy even,
             you tell me the naked truth of the grammar,
i'll put on a ******* Hijab and prance to the tune
of le trio joubran's song masar down a street:
the weeping man of Amsterdam, two German chefs
tripping out on mushrooms while watching
American Dad in a darkened hostel room,
   and an Egyptian architectural student i spent
the afternoon with; otherwise? don't bother.
      and it really is great how is can't be an adverb
and merely a conjunction (well, "merely"),
      there is nothing that requires is to be a limitation,
or a necessary morphing into: toward doing / being
something... everything just, is;
and if it wasn't for Shia Islam you'd get **** all Sufi...
maybe a Falafel kebab, but **** all apart from that.
                    of course i'd side with the ****** Iranians
on this matter...
                                i can't live without music,
for fare game to Faustino Barrientos, but i can't live
without music, and Wahabbism doesn't recognise
music:      never was hearing a camel hart or a
merchant burp or a woman ****** seem so appealing,
and worthy to fight for! (italics for the sarcasm).
do you think that if i clap my hands for a year
i'll hear a minute's worth of Wagner?
                                         (snigger): probably not.

To a Mouse
by Robert Burns
translation/modernization/interpretation by Michael R. Burch

Sleek, tiny, timorous, cowering beast,
Why’s such panic in your breast?
Why dash away, so quick, so rash,
In a frenzied flash
When I would be loath to run after you
With a murderous plowstaff!

I’m truly sorry Man’s dominion
Has broken Nature’s social union,
And justifies that bad opinion
Which makes you startle,
When I’m your poor, earth-bound companion
And fellow mortal!

I have no doubt you sometimes thieve;
What of it, friend? You too must live!
A random corn-ear in a shock's
A small behest; it-
‘ll give me a blessing to know such a loss;
I’ll never miss it!

Your tiny house lies in a ruin,
Its fragile walls wind-rent and strewn!
Now nothing’s left to construct you a new one
Of mosses green
Since bleak December’s winds, ensuing,
Blow fast and keen!

You saw your fields laid bare and waste
With weary winter closing fast,
And cozy here, beneath the blast,
You thought to dwell,
Till crash! The cruel iron ploughshare passed
Straight through your cell!

That flimsy heap of leaves and stubble
Had cost you many a weary nibble!
Now you’re turned out, for all your trouble,
Less house and hold,
To endure the winter’s icy dribble
And hoarfrosts cold!

But mouse-friend, you are not alone
In proving foresight may be vain:
The best-laid schemes of Mice and Men
Go oft awry,
And leave us only grief and pain,
For promised joy!

Still, friend, you’re blessed compared with me!
Only present dangers make you flee:
But, ouch!, behind me I can see
Grim prospects drear!
While forward-looking seers, we
Humans guess and fear!

Published by the English department of St. John’s College High School. Excerpted in an essay by Galkina Karolina, Institute of Humanities, Borys Grinchenko Kyiv University, Ukraine, and published on the university’s website. Keywords/Tags: Robert Burns, mouse, translation, modernization, update, interpretation, schemes, mice, men, agley, awry, nature, field, plow, den, home, modern English



Hugh MacDiarmid wrote "The Watergaw" in a Scots dialect. I have translated the poem into modern English to make it easier to read and understand. A watergaw is a fragmentary rainbow.

The Watergaw
by Hugh MacDiarmid
loose translation/interpretation by Michael R. Burch

One wet forenight in the sheep-shearing season
I saw the uncanniest thing—
a watergaw with its wavering light
shining beyond the wild downpour of rain ...
and I thought of the last wild look that you gave
when you knew you were destined for the grave.

There was no light in the skylark's nest
that night—no—nor any in mine;
but now often I've thought of that foolish light
and of these more foolish hearts of men ...
and I think that maybe at last I ken
what your look meant then.

Keywords/Tags: Scotland, Scot, Scottish, Scots dialect, night, nightfall, rain, grave, death, death of a friend, light, lights, watergaw, heart, heartache, broken heart, heart song

In a distant land, far beyond the time we know now, there lived an ancient people who knew in their bones of a past outside memory. Things happened over and over; as day became night night became day, spring followed winter, summer followed spring, autumn followed summer and then, and then as autumn came, at least the well-known ordered days passed full of preparation for the transhumance, that great movement of flocks and herds from the summer mountains to the winter pastures. But in the great oak woods of this region the leaves seemed reluctant to fall. Even after the first frosts when the trees glimmered with rime as the sun rose. Even when winter’s cousin, the great wind from the west, ravaged the conical roofs of the shepherds’ huts. The leaves did not fall.

For Lucila, searching for leaves as she climbed each day higher and higher through the parched undergrowth under the most ancient oaks, there were only acorns, slews of acorns at her feet. There were no leaves, or rather no leaves that might be gathered as newly fallen. Only the faint husks of leaves of the previous autumn, leaves of provenance already gathered before she left the mountains last year for the winter plains, leaves she had placed into her deep sleeves, into her voluminous apron, into the large pockets of her vlaterz, the ornate felt jacket of the married woman.

Since her childhood she had picked and pocketed these oaken leaves, felt their thin, veined, patterned forms, felt, followed, caressed them between her finger tips. It was as though her pockets were full of the hands of children, seven-fingered hands, stroking her fingers with their pointed tips when her fingers were pocketed.

She would find private places to lay out her gathered leaves. She wanted none to know or touch or speak of these her children of the oak forest. She had waited all summer, as she had done since a child, watching them bud and grow on the branch, and then, with the frosts and winds of autumn, fall, fall, fall to the ground, but best of all fall into her small hands, every leaf there to be caught, fallen into the bowl of her cupped hands. And for every leaf caught, a wish.

Her autumn days became full of wishes. She would lie awake on her straw mattress after Mikas had risen for the night milking, that time when the rustling bells of the goats had no accompaniment from the birds. She would assemble her lists of wishes, wishes ready for leaves not yet fallen into the bowl of her cupped hands. May the toes of my baby be perfectly formed? May his hair fall straight without a single curl? May I know only the pain I can bear when he comes? May the mother of Mikas love this child?

As the fine autumn days moved towards the feast day of St Anolysius, the traditional day of departure of the winter transhumance, there was, this season, an unspoken tension present in the still, dry air. Already preparations were being made for the long journey to the winter plains. There was soon to be a wedding now three days away, of the Phatos boy to the Tamosel girl. The boy was from an adjoining summer pasture and had travelled during the summer months with an itinerant uncle, a pedlar of sorts and beggar of repute. So he had seen something of the world beyond those of the herds and flocks can expect to see. He was rightly-made and fit to marry, although, of course, the girl was to be well-kept secret until the day itself.

Lucila remembered those wedding days, her wedding days, those anxious days of waiting when encased in her finery, in her seemingly impenetrable and voluminous wedding clothes she had remained all but hidden from view. While around her the revelling came and went, the drunkenness, the feasting, the riotous eruptions of noise and movement, the sudden visitations of relatives she did not know, the fierce instructions of women who spoke to her now as a woman no longer a young girl or a dear child, women she knew as silent, shy and respectful who were now loud and lewd, who told her things she could hardly believe, what a man might do, what a man might be, what a woman had to suffer - all these things happening at the same time. And then her soon-to-be husband’s drunk-beyond-reason friends had carried off the basket with her trousseau and dressed themselves riotously in her finest embroidered blouses, her intricate layered skirts, her petticoats, even the nightdress deemed the one to be worn when eventually, after three days revelry, she would be visited by a man, now more goat than man, sodden with drink, insensible to what little she understood as human passion beyond the coupling of goats. Of course Semisar had prepared the bright blood for the bridesbed sheet, the necessary evidence, and as Mikas lay sprawled unconscious at the foot of the marriage bed she had allowed herself to be dishevelled, to feign the aftermath of the act he was supposed to have committed upon her. That would, she knew, come later . . .

It was then, in those terrible days and after, she took comfort from her silent, private stitching into leaves, the darning of acorns, the spinning of skeins of goats’ wool she would walnut-dye and weave around stones and pieces of glass. She would bring together leaves bound into tiny books, volumes containing for her a language of leaves, the signs and symbols of nature she had named, that only she knew. She could not read the words of the priest’s book but was fluent in the script of veins and ribs and patterning that every leaf owned. When autumn came she could hardly move a step for picking up a fallen leaf, reading its story, learning of its history. But this autumn now, at the time of leaf fall, the fall of the leaf did not happen and those leaves of last year at her feet were ready to disintegrate at her touch. She was filled with dread. She knew she could not leave the mountains without a collection of leaves to stitch and weave through the shorter days and long, long winter nights. She had imagined sharing with her infant child this language she had learnt, had stitched into her daily life.

It was Semisar of course, who voiced it first. Semisar, the self-appointed weather ears and horizon eyes of the community, who followed her into the woods, who had forced Lucila against a tree holding one broad arm and her body’s weight like a bar from which Lucila could not escape, and with the other arm and hand rifled the broad pockets of Lucila’s apron. Semisar tossed the delicate chicken bone needles to the ground, unravelled the bobbins of walnut-stained yarn, crumpled the delicately folded and stitched, but yet to be finished, constructions of leaves . . . And spewed forth a torrent of terrible words. Already the men knew that the lack of leaf fall was peculiar only to the woods above and around their village. Over the other side of the mountain Telgatho had said this was not so. Was Lucila a Magnelz? Perhaps a Cutvlael? This baby she carried, a girl of course, was already making evil. Semisar placed her hand over and around the ripe hard form of the unborn child, feeling for its shape, its elbows and knees, the spine. And from there, with a vicelike grip on the wrist, Semisar dragged Lucila up and far into the woods to where the mountain with its caves and rocks touched the last trees, and from there to the cave where she seemed to know Lucila’s treasures lay, her treasures from childhood. Semisar would destroy everything, then the leaves would surely fall.

When Lucila did not return to prepare the evening meal Mikas was to learn all. Should he leave her be? He had been told women had these times of strange behaviour before childbirth. The wedding of the Phatos boy was almost upon them and the young men were already behaving like goats before the rut. The festive candles and tinselled wedding crowns had been fetched from the nearest town two days ride distant, the decoration of the tiny mountain basilica and the accommodation for the priest was in hand. The women were busy with the making of sweets and treats to be thrown at the wedding pair by guests and well-wishers. Later, the same women would prepare the dough for the millstones of bread that would be baked in the stone ovens. The men had already chosen the finest lambs to spit-roast for the feast.

She will return, Semisar had said after waiting by the fold where Mikas flocks, now gathered from the heights, awaited their journey south. All will be well, Mikas, never fear. The infant, a girl, may not last its birth, Semisar warned, but seeing the shocked face of Mikas, explained a still-birth might be providential for all. Know this time will pass, she said, and you can still be blessed with many sons. We are forever in the hands of the spirit, she said, leaving without the customary salutation of farewell.
                                               
However different the lives of man and woman may by tradition and circumstance become, those who share the ways and rites of marriage are inextricably linked by fate’s own hand and purpose. Mikas has come to know his once-bride, the child become woman in his clumsy embrace, the girl of perhaps fifteen summers fulfilling now his mother’s previous role, who speaks little but watches and listens, is unfailingly attentive to his needs and demands, and who now carries his child ( it can only be a boy), carries this boy high in her womb and with a confidence his family has already remarked upon.

After their wedding he had often returned home to Lucila at the time of the sun’s zenith when it is customary for the village women to seek the shade of their huts and sleep. It was an unwritten rite due to a newly-wed husband to feign the sudden need for a forgotten tool or seek to examine a sick animal in the home fold. After several fruitless visits when he found their hut empty he timed his visit earlier to see her black-scarfed figure disappear into the oak woods.  He followed her secretively, and had observed her seated beneath an ancient warrior of a tree, had watched over her intricate making. Furthermore and later he came to know where she hid the results of this often fevered stitching of things from nature’s store and stash, though an supernatural fear forbade him to enter the cleft between rocks into which she would disappear. He began to know how times and turns of the days affected her actions, but had left her be. She would usually return bright-eyed and with a quiet wonder, of what he did not know, but she carried something back within her that gave her a peculiar peace and beauty. It seemed akin to the well-being Mikas knew from handling a fine ewe from his flock . . .

And she would sometimes allow herself to be handled thus. She let him place his hands over her in that joyful ownership and command of a man whose life is wholly bound up with flocks and herds and the well-being of the female species. He would come from the evening watch with the ever-constant count of his flock still on his lips, and by a mixture of accident and stealth touch her wholly-clothed body, sometimes needing his fingers into the thick wool of her stockings, stroking the chestnut silken hairs that he found above her bare wrists, marvelling at her small hands with their perfect nails. He knew from the ribaldry of men that women were trained from childhood to display to men as little as possible of their intimate selves. But alone and apart all day on a remote hillside, alone save for several hundred sheep, brought to Mikas in his solitary state wild and conjured thoughts of feminine spirits, unencumbered by clothes, brighter and more various than any night-time dream. And he had succumbed to the pleasure of such thoughts times beyond reason, finding himself imagining Lucila as he knew she was unlikely ever to allow herself to be. But even in the single winter and summer of their life together there had been moments of surprise and revelation, and accompanied by these precious thoughts he went in search of her in the darkness of a three-quarter moon, into the stillness of the night-time wood.

Ah Lucilla. We might think that after the scourge of Semisar, the physical outrage of her baby’s forced examination, and finally the destruction of her treasures, this child-wife herself with child would be desolate with grief at what had come about. She had not been forced to follow Semisar into the small cave where wrapped in woven blankets her treasures lay between the thinnest sheets of impure and rejected parchment gleaned surreptitiously after shearing, but holding each and every treasure distinct and detached. There was enough light for Semisar to pause in wonder at the intricate constructions, bright with the aura of extreme fragility owned by many of the smaller makings. And not just the leaves of the oak were here, but of the mastic, the walnut, the flaky-barked strawberry and its smoothed barked cousin. There were leaves and sheaves of bark from lowland trees of the winter sojourn, there were dried fruits mysteriously arranged, constructions of acorns threaded with the dark madder-red yarn, even acorns cracked and damaged from their tree fall had been ‘mended’ with thread.

Semisar was to open some of the tiny books of leaved pages where she witnessed a form of writing she did not recognise (she could not read but had seen the priest’s writing and the print of the holy books). This she wondered at, as surely Lucila had only the education of the home? Such symbols must belong to the spirit world. Another sign that Lucila had infringed order and disturbed custom. It would take but a matter of minutes to turn such makings into little more than a layer of dust on the floor.

With her bare hands Semisar ground together these elaborate confections, these lovingly-made conjunctions of needle’s art with nature’s purpose and accidental beauty. She ground them together until they were dust.

When Semisar returned into the pale afternoon light it seemed Lucila had remained as she had been left: motionless, and without expression. If Semisar had known the phenomenon of shock, Lucila was in that condition. But, in the manner of a woman preparing to grieve for the dead she had removed her black scarf and unwound the long dark chestnut plaits that flowed down her back. But there were no tears. only a dumb silence but for the heavy exhalation of breath. It seemed that she looked beyond Semisar into the world of spirits invoking perhaps their aid, their comfort.

What happened had neither invoked sadness nor grief. It was as if it had been ordained in the elusive pattern of things. It felt like the clearing of the summer hut before the final departure for the long journey to the winter world. The hut, Lucila had been taught, was to be left spotless, every item put in its rightful place ready to be taken up again on the return to the summer life, exactly as if it had been undisturbed by absence . Not a crumb would remain before the rugs and coverings were rolled and removed, summer clothes hard washed and tightly mended, to be folded then wrapped between sprigs of aromatic herbs.

Lucila would go now and collect her precious but scattered needles from beneath the ancient oak. She would begin again - only to make and embroider garments for her daughter. It was as though, despite this ‘loss’, she had retained within her physical self the memory of every stitch driven into nature’s fabric.

Suddenly Lucila remembered that saints’ day which had sanctioned a winter’s walk with her mother, a day when her eyes had been drawn to a world of patterns and objects at her feet: the damaged acorn, the fractured leaf, the broken berried branch, the wisp of wool left impaled upon a stub of thorns. She had been five, maybe six summers old. She had already known the comforting action of the needle’s press again the felted cloth, but then, as if impelled by some force quite outside herself, had ‘borrowed’ one of her mother’s needles and begun her odyssey of darning, mending, stitching, enduring her mother’s censure - a waste of good thread, little one - until her skill became obvious and one of delight, but a private delight her mother hid from all and sundry, and then pressed upon her ‘proper’ work with needle and thread. But the damage had been done, the dye cast. She became nature’s needle slave and quartered those personal but often invisible

He lay awake in his narrow bed
And opened his bedside drawer,
Then fumbled around until he’d found
The thing he was looking for,
A faded folder, covered in dust
It must have been there for years,
‘I want you to take this folder, son,
And give it to Mildred Pierce!’

His grandson blinked away a tear
And uttered a silent sigh,
Then dropped his gaze, he found it hard
To look in the old man’s eye,
He knew he wouldn’t be there for long
Though his steely brow was fierce,
He said, ‘Sure Gramps, I’ll pass it along
When I find your Mildred Pierce.’

‘You’ll find her back where I left her, when
The way of the world was wide,
Up on the banks of the Darling, she’ll
Be there on the Wentworth side,
She used to teach when the town was young
In a little timber school,
I should have stayed, but the girl had clung
And I guess I was just a fool.’

‘She looked so prim in her teacher dress
And her hair was up in a bun,
We used to walk by the river banks
When her teaching day was done,
Down in the shade of the eucalypts
I kissed her there one day,
With her hair let down on her shoulders
She said, ‘Please don’t go away.’’

‘I only stayed for the shearing, then
I followed the shearing tracks,
I had to keep on the move as long
As the wool grew on their backs,
We said goodbye at the junction where
The mighty rivers join,
I should have stayed for the love she gave
But my only love was coin.’

The old man, he was exhausted then,
Lay back, and then he sighed,
His grandson waited a moment, but
He saw that his gramps had died,
He took a look in the folder when
He settled in back at home,
And found a number of pages there
And each one was a poem.

One called ‘Sorry!’ and one called ‘Why?’
And one that he’d drowned in tears,
One that was just a stark lament
‘For the Love of Mildred Pierce’.
The boy had blushed at the poem meant
To eulogise her thighs,
While others sought for her tender lips
And the lovelight in her eyes.

He waited until the summer break
When the funeral was done,
Loaded the car and headed out
To where the rivers run,
He thought that she would be dead by this
It was just an exercise,
But when he had asked for Mildred Pierce
They had caught him by surprise.

‘She’s out on the banks of the Darling
You can’t miss her little shack,
She keeps herself to herself, prefers
To wander the outback.’
He stopped the car at her garden gate
And he called out by her door,
‘I’m looking for Mildred Pierce!’ Then heard
Her footsteps on the floor.

He half expected an ancient dame
With half a foot in the hearse,
But what he saw was a lovely girl
And still in her tender years,
‘They named me after my mother
Who was named for her mother too,
But Gran’s been gone for ever so long
So what did you want to do?’

They sat on her small verandah, and
He showed her the folder then,
‘My gramps wrote these for your grandmother,
Some time in the way back when.’
She slowly read through the pile of verse
And her eyes had filled with tears,
‘I’d heard all about this shearer from
My grandma, Mildred Pierce.’

‘He couldn’t have known they had a child,
My mother arrived in the spring,
And she was told who her father was
But they never heard a thing.
My Grannie died as a spinster, still
A teacher at the school.
How sad that he couldn’t reach her then
To say that his heart was full.’

They went to walk by the river where
Some fifty years before,
A teacher walked with a shearer for
A magic moment more,
They stopped, stood under the eucalypts
With them both reduced to tears,
And that was the moment he kissed her,
For the love of Mildred Pierce.

David Lewis Paget

I dreamed of my father
crossing the fields
on his one-eyed tractor
mowing acres of sadness
heading east of a moon
that'll be gone tomorrow
and I waded the creek
beneath a ridge
where my mother is shearing
dead roses and the smell
of those flowers floating
to the foot of the mountains
reminds me of her hair
and my father's laughter
disappearing across the hill.

Australia takes her pen in hand
To write a line to you,
To let you fellows understand
How proud we are of you.

From shearing shed and cattle run,
From Broome to Hobson's Bay,
Each native-born Australian son
Stands straighter up today.

The man who used to "**** his drum",
On far-out Queensland runs
Is fighting side by side with some
Tasmanian farmer's sons.

The fisher-boys dropped sail and oar
To grimly stand the test,
Along that storm-swept Turkish shore,
With miners from the west.

The old state jealousies of yore
Are dead as Pharaoh's sow,
We're not State children any more —
We're all Australians now!

Our six-starred flag that used to fly
Half-shyly to the breeze,
Unknown where older nations ply
Their trade on foreign seas,

Flies out to meet the morning blue
With Vict'ry at the prow;
For that's the flag the Sydney flew,
The wide seas know it now!

The mettle that a race can show
Is proved with shot and steel,
And now we know what nations know
And feel what nations feel.

The honoured graves beneath the crest
Of Gaba Tepe hill
May hold our bravest and our best,
But we have brave men still.

With all our petty quarrels done,
Dissensions overthrown,
We have, through what you boys have done,
A history of our own.

Our old world diff'rences are dead,
Like weeds beneath the plough,
For English, Scotch, and Irish-bred,
They're all Australians now!

So now we'll toast the Third Brigade
That led Australia's van,
For never shall their glory fade
In minds Australian.

Fight on, fight on, unflinchingly,
Till right and justice reign.
Fight on, fight on, till Victory
Shall send you home again.

And with Australia's flag shall fly
A spray of wattle-bough
To symbolise our unity —
We're all Australians now.

It was the man from Ironbark who struck the Sydney town,
He wandered over street and park, he wandered up and down.
He loitered here he loitered there, till he was like to drop,
Until at last in sheer despair he sought a barber's shop.
"Ere! shave my beard and whiskers off, I'll be a man of mark,
I'll go and do the Sydney toff up home in Ironbark."
The barber man was small and flash, as barbers mostly are,
He wore a strike-your-fancy sash he smoked a huge cigar;
He was a humorist of note and keen at repartee,
He laid the odds and kept a "tote", whatever that may be,
And when he saw our friend arrive, he whispered, "Here's a lark!
Just watch me catch him all alive, this man from Ironbark."

There were some gilded youths that sat along the barber's wall.
Their eyes were dull, their heads were flat, they had no brains at all;
To them the barber passed the wink his dexter eyelid shut,
"I'll make this bloomin' yokel think his bloomin' throat is cut."
And as he soaped and rubbed it in he made a rude remark:
"I s'pose the flats is pretty green up there in Ironbark."

A grunt was all reply he got; he shaved the bushman's chin,
Then made the water boiling hot and dipped the razor in.
He raised his hand, his brow grew black, he paused awhile to gloat,
Then slashed the red-hot razor-back across his victim's throat;
Upon the newly-shaven skin it made a livid mark
No doubt, it fairly took him in — the man from Ironbark.

He fetched a wild up-country yell might wake the dead to hear,
And though his throat, he knew full well, was cut from ear to ear,
He struggled gamely to his feet, and faced the murd'rous foe:
"You've done for me! you dog, I'm beat! One hit before I go!
I only wish I had a knife, you blessed murdering shark!
But you'll remember all your life the man from Ironbark."

He lifted up his hairy paw, with one tremendous clout
He landed on the barber's jaw, and knocked the barber out.
He set to work with nail and tooth, he made the place a wreck;
He grabbed the nearest gilded youth, and tried to break his neck.
And all the while his throat he held to save his vital spark,
And "******! ****** ******!" yelled the man from Ironbark.

A peeler man who heard the din came in to see the show;
He tried to run the bushman in, but he refused to go.
And when at last the barber spoke, and said "'Twas all in fun'
T’was just a little harmless joke, a trifle overdone."
"A joke!" he cried, "By George, that's fine; a lively sort of lark;
I'd like to catch that murdering swine some night in Ironbark."

And now while round the shearing floor the list'ning shearers gape,
He tells the story o'er and o'er, and brags of his escape.
"Them barber chaps what keeps a tote, By George, I've had enough,
One tried to cut my bloomin' throat, but thank the Lord it's tough."
And whether he's believed or no, there's one thing to remark,
That flowing beards are all the go way up in Ironbark.

its the time for cutting and harvesting silage.
shearing of sheep.
busy time of hard work;
pairing down poems

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my hands are stained with signs of turmeric, fading yellow orange
my nose is filled with tickles of aromatic roots, ***** fibrous tubes
but these don't represent anything, except some signs of life.

my skin is inked from colorful dyes, as symbols of my truth
my face is freckled from the summer sun, as symbols of my youth
but these don't represent anything, except some signs of life.

my bones and joints, at varying places, ache
my brain and mind, at varying times, pang
but these don't represent anything but, some signs of life.

my heart has known each side of our endless tragedy
my love has discovered our infinite acts in jest
and these things don't represent anything but, some signs of life.

i'm aware of my insignificance, in my limited existence
i'm aware that that can change, as easily as it cannot
but i don't represent anything, except my experience of life.

i've come close to knowing death, more times than i'd like to count
i've come close to knowing love, more times than i'd like to count
but these don't represent anything, except some signs of life.

i've met grace and kindness in the eyes of the forgotten
i've met hate and insecurities in the faces of those with influence
but i know they don't represent anything more, than some signs of life

i know that nothing is exclusive or ultimately controlled
i know that people are stones being smoothed until they reach  round
and i know this represents nothing more, than some signs of life

i wonder deeply about the state, of our humans being.
i wonder deeply how far we've secluded ourselves from each other
and i know, sadly, this represents nothing more, than some signs of life

but i know we are that so called stone, waiting to be round.
cut from sharp abstract forms, drifting down the riverbed,
washed over loquacious time, smoothed of our shearing sides

but as long as there are signs of life
imbalance will sway our ways, time will be like running water,
endlessly working to smooth our shearing sides.

and this, as i think i know it, are the signs of life.
and this, as i know it, will change. hopelessly smoothed.
and this represents nothing more, just experience. not life.

I shook the devil’s hand and looked him dead in the eye the night I put the barrel of a shotgun in between my lips
While I stood on the edge of a chair with a noose around my neck.
Killing two birds with one stone.
The feathers of the bird deep inside me would be ruffled after the bullet raced through them,
Shearing them apart like a combine moves through a field of corn.
The bird on the outside of my body would finally learn to fly after the bullet struck the inside of my mouth like a flashlight lights up a dark cave harboring a family of bats
And right before I fell limp to the floor, no longer able to hear my own heartbeat inside my ears,
The noose caught my fall, tightening around my neck.
The night I stood on a wooden chair, holding my own death within my hands in complete darkness around eleven because I wanted to be an owl instead of a raven,
The chirping inside of me wouldn’t quiet.
I heard the voices of wings outside the window in the tree I’d thought about soaring from; telling me to stop or cheering me on, I don’t know.
But if I would’ve put the single round inside the chamber of the gun or slipped the slightest bit from the chair,
I’d know how it feels to fly.

I.   Warning

A boundary of warning issued premature
to a lad settled on adventure
will plant definition in a red
corruption code of ketchup on a
post-picnic bib orphaned to the wind
like a fictional friend's home continent's flag

The vision-fielding velocity of neighbours'
arrows augment the sleep-shearing flares
of the father's eyes in the centrifugal
bullseye of his boy's current-green nursery
so close to swelling wide as a planet
now a marble left behind in favour of
a shrunken moon's spheric promise
of an otherworldly adventure

II.   Island

Subservient to boundaries of none but its own
the loner of landmass nurses its nautical mischief
through the employment of sensual labour in darkness
sizing them up to encompass a knowing glow
for the enigmas of bare-faced daylight

The premature thirst for adventure
attended to by the drink of sanctuary
poured from the skew of its welcome-mat shore

III.   Neighbours

Game and Disappearance serve
the Monarchy of Volume under code names
of Hide and Seek undertaking missions in the name
of circumstantial viceroys: decibels
scanning search parties through the x-ray of silent night
for the orchestration of the morn

Tweeting birds equate an army horn
rainbowing the insurgent black sky
with adventures in crusade-recital grooming

An airy beach of reeds is looming
in the coastal fog bracing to embrace
the route taken on the faith of melodic compass

IV.   Discovery

No labourer of mortal being beats the sun
out of bed not even the little one
succumbed to slumber in the bony shadow
of the instrumentally inscrutable contestant
to the claim of composition by his
solar brother's sacred nursery rhyme
insuring the rest and energetic rise of time

This adventure-hearted child heard no battle cry
in what the rivals of his bearded babysitter
dubbed The Sound Of Panic
just the anthem of a little conqueror beneath
a bucky smile of approval on the heels
of a swim befitting of an older lad but not
the aura of exhaustion conquering
the eyes of a goal imagined and achieved
and the smiling gratitude duet in return
from the dutiful and loving neighbours
lulled to their reunion reed field
in anticipation of a father's target met
with a son's accuracy in tow

11 26 11

stone ground mustard Venus burns. She's not concerned that constant falling
and orbits, elliptical - are the same thing.
Her eyes are deaf. My eyes adapt to the pattern
that rattles the chain of events.
my Spartan theories dangle in dubiousness.
I find a trap, and call it Seattle... for i see cattle -
grazing a state of mind; north, north west of what God meant.
washing tons of pocket lint by hand.
chewing their cud
in the dark. meanwhile - outside the ranch...
My eyes refract. ***** and un-***** in the black lacquer that came -
with the oblique miracle. they sustain things that would sunder a doll-eyed bovine
to ever breach The Fence.
my hardened arteries jangle like numinous. I pine and snap ruinous barbs from Death's
prattle... for i see battle, razing the Grace of Time
more at war, than at our best. more -
bereft of what Reason defends.  
tossing guns at bullets
by telekinesis.

[ undefined ]


i come from where i've never been. you were there. and ewe were there; fleeced and bleating
in the snow that fell as soon as shearing ceased. i recall, you were never there. but remember
passing you by... shilling an ocean roar you swore you'd plucked from a Seashell -
salvaged from the divine dry sockets of Poseidon's skull.
you were hawking your unawares. i played a flute made of question marks and glass drum skins.
i went where my stride was inclined, and never where i went to.
i never arrived by approaching the destination. only by always being somewhere else
till i got there. i came from where i'd never been and -
ain't been Nowhere since.

but i'm sure i pass
through There

ever since.

she took her own life by way of a rope
on a shearing shed rafter she hung
with life's stresses she couldn't cope

there was no oxygen present in her lungs
this is what her daughter Emma found
on a shearing shed rafter she hung

much shock and sadness was around
her depressive condition she did hide
this is what her daughter Emma found

Jean decided to take a suicide ride
ever so devastated were her kith and kin
her depressive condition she did hide

the air of life is a vapor so very thin
one should be thinking of existing
ever so devastated were her kith and kin

on a death ticket Jean did her traveling
one should be thinking of existing
she took her own life by way of a rope
with life's stresses she couldn't cope

Was there a word,
Plain or shimmering,
Cast of gold and mercy,
In the bathing light of forgiveness,
Tempered with down and feather,
Wrought of worthiness and pride,
The mellow flame of tenderness
And shearing morning sun,
One tabulation of saving flesh,
The tapping root of the knowledge
Tree, the forge of stainless metal
And touch, stone direction,
One healing humour, cardinal
As blood, forceful as the salt
Journey bearing the pines
Of lodestar coordinates,
Spotting the Xanadu ex
Of the lost lovers?

sharp and deadly
strong and steely
its grip as firm as iron
catastrophic cutters
bloodthirsty biters
menacing,
threatening,
never building up
always tearing
d
       o
       w
n
jaws relentlessly
endlessly
mercilessly
slicing
snipping
shearing
vict­ims,
two from one
beware before it’s too l

"I have a religion
I just don't ******* know"
so spoke
the blonde boy
across the aisle
in the beanie and the falcons shirt.
(he's a high school freshman
and already so
disillusioned?
would that I had been so wise!)
and that's my problem
I just don't ******* know
(no one ******* knows)
where is
your spiritual magnetic north?
where did you find your deities?
in the bracing wind
shearing slantways along your soul?
in the crackle of sparklers
arcing towards the ground from burnt fingertips?
in the murmur of dawn
crossing the horizon-threshold with trepidation?

The world is ruled by false Gods
Shouting their rage and thunder, spitting on the benevolent their false promise
False faces
False forms, beliefs and reassurance
The morphing specter
Preening the pomp and posture
Their glittering smiles, shining like the brightest star in the din
Pervading the smell of sweetness that hides the rot
That gagging stench its own perfume

The glinting fur on grinning mouth
Blinking teeth the yellow gum and sharp lines
Feeding the fat lies to the waiting sheep mouth
Rearing the sheep flank to slaughter
Shearing the black fur to weave and contort
So even the aware are complacent and meek
Moon blinked to the chaos and terror that flows in the red blood font

Grinning slowly, straightening the sports coat collar
Looking forever the faithful dog of the people
While picking the flesh of lamb from hungry teeth.

Retreat from the dancing Sun
Evading flaming streams of light
Shearing exposed trees, the Gatling gun
Fixed on the horizon fraying the Night

As it engulfs the lake in foreign shines
Simmering the boiling bodies of water
Emerging are the Sillhouettes, the divines
Created in constellations have brought Her

Shape-shifting the landscapes in its caress  
Nature's networks entwined in silence
Glorify Her benevolence, Her enchanting dress
Illuminating celestial twilight discarding violence

Enshrouding earthly bodies with Her own star
Temperate tempests of the snow-forested land
Subdued in an eternal biome, isolated from afar
Suffering by the accord of God's arbitrary hand.

i am a graveyard.
headstones grace my fingertips and rest upon my tongue like they never left.
there is a lump in my throat the size of George Washington's skull.
his bones are propelling themselves towards the insides of my throat and down into my stomach,
where they will churn and grind against my nerves until the
steel bravery in my soul is nothing more than
melted wax.
there is a lump in my throat.
old friends and abandoned dreams earn their satisfaction by shearing away the
pointe shoes and piano keys that used to live there.
the metal jazz shoes and steel guitar that dance on my fingertips fight them off like trained assassins,
but even metal can be melted at 2190.6 degrees Fahrenheit.

Was there a word,
Plain or shimmering,
Cast of gold and mercy,
In the bathing light of forgiveness,
Tempered with down and feather,
Wrought of worthiness and pride,
The mellow flame of tenderness
And shearing morning sun,
One tabulation of saving flesh,
The tapping root of the knowledge
Tree, the forge of stainless metal
And touch, stone direction,
One healing humour, cardinal
As blood, forceful as the salt
Journey bearing the pines
Of lodestar coordinates,
Spotting the Xanadu ex
Of the lost lovers?

THE FUNNY FARM

Take a look, the cow’s milking itself
And the sheep are shearing their wool.
The hens gathering eggs from the shelf
And the pigs entertaining the bull.

The geese are collecting litter
Foxes are mending the fence
Farmers never been fitter
No work for him to commence.

Chickens have pecked the hedge
To make everywhere neat
Ducklings have polished the ledge
Where the farmer keeps his feet.

The plough horse back from the field
Had quite enough for one day
Now has to calculate cabbages to yield
Then clean out the hay.

This is the funny farm
Where smart animals hang out
Full of character and bags of charm
Lots to shout about.

love what about love ? many people in the world try to find the real love thing every day ,and maybe they will waste the time by searching about something that not exist, my grandmother tell me once that the love is Margie but in the same time my grand father tell me that love is Patience and
sincerity , i agree with them and love doesn't change by time love still love what ever time change and people change . Who among us has not feel the love once maybe in the childhood we feel our heart beats by up-normal way and in the moment when we grow up we felt like we are running after  Mirage .. i tell you my story about love but in the begging I want to tell you a little secret about love, love drives all our feelings of  happiness and laughter sadness, anger, jealousy, longing and cry and regret and loss and emptiness and loneliness ،،And all that we grow  up everything changed our ideas about true love. what ever lets get in the story ،،There was a boy at the age of 18 years old and it was calculated that he knows what love and has sufficient experience. which was very lucky because it is the first time enter into a relationship and found love, the girl was aged 17 years،and it  was very beautiful in her laugh her ​​words her character. and in his eyes she was so perfect .At first he was very happy and thank God for what he gave him because she was angel ،The relationship lasted for 3 years  and they was talk to each other all the day long ، shearing something spacial،،They were dreaming a lot and they didn't know that the Destiny was hiding for them something very bad,,Although they can not live without each other Did not know that they will someday remember this love and passing in front of each other  as if they were strangers As if that love was in another life،،          to be contained ..

Was there a word,
Plain or shimmering,
Cast of gold and mercy,
In the bathing light of forgiveness,
Tempered with down and feather,
Wrought of worthiness and pride,
The mellow flame of tenderness
And shearing morning sun,
One tabulation of saving flesh,
The tapping root of the knowledge
Tree, the forge of stainless metal
And touch, stone direction,
One healing humour, cardinal
As blood, forceful as the salt
Journey bearing the pines
Of lodestar coordinates,
Spotting the Xanadu ex
Of the lost lovers?

Ahmad Jamal and his classic tune Poincianno provided a backdrop
where I could relax and relate the poignant beauty
of the peace and madness back then surrounding
the Kennedy assassination.
Oscar Peterson churns out the notes
in a definitive yet light way
that would qualify as easy listening jazz
to some jazz buff in their weaker moments.
Eroll Gainer with his classic misty
haunts one with his
simple singularity of musical
paroxysms and leads into a fine repertoire.
George Shearing with his liltingness relaxed me
back then when I was recovering from the whole thing
And Camsey Lewis with his lightly penetrating rendition of
"The In Crowd" sustained my sense of humor and
helped me with my appreciation of mainstream jazz.
Cela, jazzmasters all to me
and yes like that light jazz
as opposed to poboy like Miles Davis
except for Charlie Parks
and yet I got into a Goth pianist Jack
then Thelonius Monk who was sorta jazzy
I acquired a mediocre taste for.

We let lust lure us
To beds beside Belthus
Making mountains murmur and
moan for pleasures
Fulfilling the flesh follies that fills
us

There , there trample on suitors
Creeping like crickets on sea shores
Lit little lamps and lead us
Through these things so , so
treacherous

Sunshine shearing our skin sores
As we walk and work the wild soils
All ail has ended mid- course
As Home! Home! Hauls the voice of
Jesus .