the vacancy of a bonsai body of felines,
dogs couldn't even think twice
to pre- a pro- for a body,
while these lion-dwarfs,
domesticaton i can understand,
but caging, the study of zoology?
Rilke and the catatonic?
                  caged bonsais know
enough of their surroundings
to mute their killer instinct...
    let it lie dormant...
        but these upper bodies,
these tiers of "demoniac"?
           domesticated felines
acknowledge a shadow,
  the dormancy of their former stature...
exhale a volatility of defence
in the guise of a PYRH
        onto a cat...
    and then watch the cat
becomes disorientated by the mimic...
not the analogue,
  but the mimic...
             of your voice taking
form of a godhead speaking...
   bonsai felines are such obedient
creatures, unless you give them
the a priori archetype,
within the a posteriori confines of
the first: domesticator....
             a shyness creeps into ensuring
an awareness of their surrounding...
rough-up-a-cat-far-enough
until it cannot believe in a female human
and you've gained more than
just a whip over it...
you're regained spectating itself,
its obscure ontology,
           in a momentum of a genocide
of vermin,
  with or without it help of allowing
the concrete domestication of man being
deserving of its existence...
    of course this doesn't translate
when it comes to bonsai felines that do not
belong to you...
but the male bonsais that you owe...
notably the hack of observation via
  the igregious sound of attack:
            verily akin to a cobra's
                               dehydration "slurp":
at this point, a word is best sought
other than the cheapness of an onomatopoeia...
odd... no oddity in apprehending
the defence impetus for the female
from the male,
  given both are: sterile...
    this... sterilisation being the second
modus operandi of domestication
for man to explain...
            the female welcomed me
in uncoiling a bit of wood from her furr...
exposing her soft pouches beneath
which entrails hid...
                a dog might be:
a darling for man's metaphor
in experiencing solipsism...
but dogs are probably too dumb to even
mind owning a shadow...
cats, on the other hands?
semi-catatonic probably mind being
in possession of a pair of eyes,
which they cannot make a pair of
shadows with...
              hence the concern for:
Shadow... the overlord of
  Death and Sleep... the siamese twist
to bearing healthy twins
            akins to romulus & remus...
Shadow... also has another name...
        swiss psychoanalytical revisionism
nonetheless, for the biography of
Shay... ha-shay...
                             akin to Ha-Shem...
ha-shem: pig
            became the Ha-Shay of: bacon,
pork chops etc.
    if the Ha-Shem is YHWH...
then Ha-Shay is what is derived from it...
namely all of kabbalah.
           Matthew only asked to
reiterate:
                         i bring you, gifts...
akin to the fourth wise-man
before the static anomaly of the star
of Bethlehem...
         roaming stars are rare,
aren't they?!

The drunk chanting of "chug" has faded away. The liter of jäger is at war with my liver as I take another long drag of a Seneca Red.
Embers in the grill still smolder away, the taste of pork chops linger on my tongue. My stomach feels empty, although we've only just eaten. The hot dogs are gone. So are the hamburgers and chops. I can't just throw some food in the grill anymore. I must journey to the main campus and sate my hunger for heated meat, perhaps some wings.

I check my phone and see the time is eleven. Now is as good a time as any. I flick the **** into the cool spring night and cross the parking lot towards my Toyota. I grab the wallet from the glove compartment and place my headphones around my ears. Roger asks me if I've heard the news. I tell him I haven't. He says the Dogs are dead. I say that must be good news for the Sheep. My walk, or should I say incoherent stumble, from the town houses is accompanied by the sounds of Animals, a truly relaxing atmosphere.

As I progress down the road from town houses to the main campus, flanked on either by side by wooded areas, memories start coming to me through the darkness. I've walked this path almost daily for close to three years now. Sophomore year I'd walk to Francis from Doyle to get dinner, or hang out with friends who lived there. Junior year, it was from the Phase Twos to my classes and back. This year, it's from the coveted Phase Ones, which I don't truly understand. Phase Two and Three are so much better. Why does everyone want to live in Phase One?

These semi-joyful, or at least not totally depressing, memories flood my consciousness, and bring me back to easier, simpler times. I lack liquor, so I drink these memories down, savoring the sweet scents and full flavors my mind is so adept at bringing back to life. I smash the bottles which held them as I finish them, watching the drunken starlight shimmer and dance over the bits of shattered glass.

As I pass by Doyle and enter the main campus, the memories begin to change and shift. Instead of days which were laden with friendly laughter, I now begin to remember my freshman year, living in Shay Hall and having a whole new campus to discover. When I was forced from my shell and began to meet new people. One of those people would become my first real relationship, and would last all of nine months in my life. Her name was Gabby, and despite her undeniable insanity, was one of the most beautiful women I'd ever seen.

We did everything together, from eating and sleeping to going to our pals parties. She loved me, I loved her, and life was wonderful. Until it all, just, wasn't anymore. She grew demanding and distant, while at the same time requiring more and more attention from me, until one day the dam failed under pressure and let the reservoir flood the lands we'd been cultivating for nine months.

She cheated on me. While this was no new fact for me to deal with, looking back on my history with women, it was nonetheless still quite hard to face. She had the good grace to break it off face to face, but there was still a great deal I couldn't forgive her for. The constant demand she placed on every thing I did, no matter how minor or minuscule. The night she struck me for not putting my cell phone on vibrate. The words she would say, layered with condescension whenever I should fall short.

So I cursed her. Not in the typical sense one associates with curses, but more of a silent prayer that she would one day feel the pain that she subjected me to. I didn't have to wait long, though. The following year, she made her way to New Orleans to celebrate for Mardi Gras. Her new beau, the one she had left me for, stayed behind in New York, and put her rightly on the receiving end of the pain she brought me. While she enjoyed the festivities of Fat Tuesday, he enjoyed the carnal company of three seperate women. When she returned, she was heartbroken.

I never received a phone call. No apologies for what she did. No offer of kind words to soothe a soul which still had yet to recover from the blows it had been dealt. No lesson had been learned. No insight into her own actions taken away. No moment of clarity in which she realized the mistake she had made, or the pain she had caused with her selfish actions. The curse remains, hanging over her head like an everlasting storm cloud, dissipating only when she realizes what she has done to one man who enjoys nothing more than holding a well founded grudge.

I MIND him well, he was a quare ould chap,
Come like meself from swate ould Erin's sod;
He hired me wanst to help his harvest in-
The crops was fine that summer, praised be God!

He found us, Rosie, Mickie, an' meself,
Just landed in the emigration shed;
Meself was tyin' on their bits of clothes;
Their mother-rest her tender sowl!-was dead.

It's not meself can say of what she died:
But 'twas the year the praties felt the rain,
An' rotted in the soil; an' just to dhraw
The breath of life was one long hungry pain.

If we wor haythens in a furrin land,
Not in a country grand in Christian pride,
Faith, then a man might have the face to say
'Twas of stharvation me poor Sheila died.

But whin the parish docthor come at last,
Whin death was like a sun-burst in her eyes-
They looked straight into Heaven-an' her ears
Wor deaf to the poor children's hungry cries,

He touched the bones stretched on the mouldy sthraw:
'She's gone!' he says, and drew a solemn frown;
'I fear, my man, she's dead.' 'Of what?' says I.
He coughed, and says, 'She's let her system down!'

'An' that's God's truth!' says I, an' felt about
To touch her dawney hand, for all looked dark;
An' in me hunger-bleached, shmall-beatin' heart,
I felt the kindlin' of a burnin'spark.

'O by me sowl, that is the holy truth!
There's Rosie's cheek has kept a dimple still,
An' Mickie's eyes are bright-the craythur there
Died that the weeny ones might eat their fill.'

An' whin they spread the daisies thick an' white
Above her head that wanst lay on me breast,
I had no tears, but took the childher's hands,
An' says, 'We'll lave the mother to her rest.'

An' och! the sod was green that summer's day,
An' rainbows crossed the low hills, blue an' fair;
But black an' foul the blighted furrows stretched,
An' sent their cruel poison through the air.

An' all was quiet-on the sunny sides
Of hedge an' ditch the stharvin' craythurs lay,
An' thim as lacked the rint from empty walls
Of little cabins wapin' turned away.

God's curse lay heavy on the poor ould sod,
An' whin upon her increase His right hand
Fell with'ringly, there samed no bit of blue
For Hope to shine through on the sthricken land.

No facthory chimblys shmoked agin the sky.
No mines yawned on the hills so full an' rich;
A man whose praties failed had nought to do
But fold his hands an' die down in a ditch.

A flame rose up widin me feeble heart,
Whin, passin' through me cabin's hingeless dure,
I saw the mark of Sheila's coffin in
The grey dust on the empty earthen flure.

I lifted Rosie's face betwixt me hands;
Says I, 'Me girleen, you an' **** an' me
Must lave the green ould sod an' look for food
In thim strange countries far beyant the sea.'

An' so it chanced, whin landed on the sthreet,
Ould Dolan, rowlin' a quare ould shay
Came there to hire a man to save his wheat,
An' hired meself and Mickie by the day.

'An' bring the girleen, Pat,' he says, an' looked
At Rosie, lanin' up agin me knee;
'The wife will be right plaised to see the child,
The weeney shamrock from beyant the sea.

'We've got a tidy place, the saints be praised!
As nice a farm as ever brogan trod.
A hundered acres-us as never owned
Land big enough to make a lark a sod.'

'Bedad,' says I, 'I heerd them over there
Tell how the goold was lyin' in the sthreet,
An' guineas in the very mud that sthuck
To the ould brogans on a poor man's feet.'

'Begorra, Pat,' says Dolan, 'may ould Nick
Fly off wid thim rapscallions, schaming rogues,
An' sind thim thrampin' purgatory's flure
Wid red hot guineas in their polished brogues!'

'Och, thin,' says I, 'meself agrees to that!'
Ould Dolan smiled wid eyes so bright an' grey;
Says he, 'Kape up yer heart; I never kew
Since I come out a single hungry day.

'But thin I left the crowded city sthreets-
Th'are men galore to toil in thim an' die;
Meself wint wid me axe to cut a home
In the green woods beneath the clear, swate sky.

'I did that same; an' God be praised this day!
Plenty sits smilin' by me own dear dure;
An' in them years I never wanst have seen
A famished child creep tremblin' on me flure.'

I listened to ould Dolan's honest words:
That's twenty years ago this very spring,
An' **** is married, an' me Rosie wears
A swateheart's little shinin' goulden ring.

'Twould make yer heart lape just to take a look
At the green fields upon me own big farm;
An' God be praised! all men may have the same
That owns an axe an' has a strong right arm!

I sit
Helping my mom
Sticking stickers on various ribbons
I look back on today's swim meet.
During freestyle, I was put in a heat only with a girl who hardly knew the stroke
I touched the wall over five seconds before her, scoring a new high score for my freestyle time; 42 89, which is 42 seconds and 89 milliseconds.
Next, I had backstroke to do with a friend of mine a lane over
Although I was placed for success, I barely came in last for my heat.
Then, all I had to do was read.
Pretties, by Scott Westerfield sat open in my hand, with me absorbing all of the words as if I wrote them myself
Tally was watching her former friend Shay become a monster. Nice story.
After awhile, I started helping my mom put identifying stickers on ribbons.
How lovely

Cast Iron comb held freedom between its teeth
Release me from these naps- it’s straightness I seek
Praying I don’t get burned and have to pay a price
Just to get someone to notice and say my hair looks nice
It’s blowing in the wind just as smooth as you please
Fingers don’t get stuck; they flow through with ease
Walking down the street I catch a few winks and stares
I’m flowing with my hot combed hair without a care
Thunder rolls and lightning strikes...cumulus clouds gather
Umbrella in the car😳, this is no laughing matter!
Minutes pass and strangers still smile as they stroll by
I couldn’t muster the energy to figure out why
My hair, no longer straight, must be ***** and knotted by now
I looked in the mirror and still gathered compliments but didn’t know how
I thought for a moment about how carefree I felt as the sun came into view
I realized I’d just been released from those sad old hot comb blues.
Shay

It's dark tonight
I jolt awake
The sound of your voice startles me
Low and angry
It's a too familiar sound
I'm afraid now
In my mind I'm telling myself
It'll be okay
You can fight him off
I can barely finish my thought
Before your hands are around my wrists
Pulling me up out of my bed roughly
I can feel my shirt trying to adjust
From how it was while I was asleep
Your grip around me is so tight that I don't dare move
You drag me to the stairs
Even if I did dare to move I'm to frighten to
I'm frozen to the spot
Are you going to throw me or drag me
You choose to drag me
Making sure each step hurt just as much as the last
We get near the bottom I can make out the lights in the kitchen
I don't want to be in the light
I don't want to see the anger in your eyes
The dark soulless look you give me
You loosen your grip
I pray you're going to let me go
Instead you grab at me until you find the perfect spot
The perfect spot to put all your force into
You throw me across the living room
I skid to a stop in the kitchen
You walk over to me
I know it's not over
I scream for help but nobody's there
I know I have to wait until he's done
I'll slowly and painfully climb back up those same stairs
Mentally imaging the bruises that each one left
I crawl into bed again
Hoping I'll be safe for the rest of the night
I can't close my eyes
Behind them I see his
Dark and angry
I'll never forget tonight

Although I dont know her all to well
With a first impression flawed
Ive wrote this poem to show and tell
her happy birthday! I KNOW, this is odd-

Who writes a poem as a birthday gift?
So personal yet incomplete-
Its because im here so spirits lift
And to show remorse for my deceit

Im not really as rude as i was;
Not nearly as mean of a *****,
Still im unfiltered, simply because -
When around lucie hehe, sometimes I switch
So Shay,
im sorry
for unleashing my inner *****.

Happy 24th Birthday- from me, to you-
Im too poor to buy presents
So I hope this will do.
With words incandessence
Do you boo boo!

‘Abá Cloak or mantle; a rough, coarse shirt.[1][2]
Ábádih
‘Abbás AR: عباس lion
‘Abdu’l-Bahá AR: عباس افندی Servant of Glory Title of ‘Abbás Effendi, the eldest son and successor of Bahá'u'lláh, meaning Servant of Bahá (Glory), i.e., Servant of Bahá'u'lláh. He preferred this title over others because it emphasized His servitude to Bahá'u'lláh.
‘Abdu’l-Hamid AR:  عبد الحميد servant of the All-Laudable
‘Abdu’l-Husayn AR:  عبد الحسين servant of Husayn
‘Abdu’lláh AR: عبد الله servant of God
Abhá AR: أبهى Most Glorious, All-Glorious A superlative form of the word Bahá’, "glory", or "glorious"; a form of the Greatest Name of God.
Abhá Beauty AR: جمال ابها A title of Bahá'u'lláh. See also Blessed Beauty.
Abhá Kingdom Most Glorious Kingdom The next stage of existence, or "the next world", i.e. the world of the afterlife.
Abjad system A numerological system, i.e. a system assigning a numerical value to letters, which creates a new layer of meaning in Scripture. For instance, the value of the word Bahá’ in the Abjad system is nine, lending that number a special significance.
Abu’l-Faḍl AR:  ابوالفضل father of virtue
‘Adasíyyih A village near the Jordan River where some early Baha'is lived, working as farmers at ‘Abdu’l-Bahá's request.
Adhan AR: أَذَان announcement[3] Also Azán. Muslim call to prayer.[2]
Ádhirbáyján FA: آذربایجان Also Azerbaijan. A region in northwestern Iran.[4]
Afnán AR: ﺍﻓﻨﺎﻥ twigs The maternal relatives of the Báb; used as a surname by their descendants.
Aghsán AR: ﺍﻏﺼﺎﻥ branches The male descendants of Bahá'u'lláh; has particular implications not only for the disposition of endowments but also for the succession of authority following the passing of Bahá’u’lláh and of his son ‘Abdu’l-Bahá.
A.H. After Hijirah. Date of Muḥammad’s migration from Mecca to Medina, and basis of Islamic chronology.[2]
‘Ahd
Aḥmad AR: أحمد to thank, to praise An Arabic given name from the same root as the name Muhammad.
Aḥsá’í AR: أحسائي from Ahsáʼ An Arabic demonym referring to a native of the Ahsáʼ region in eastern Saudi Arabia.
Ahváz FA: اهواز the Khuzi people A region in southwestern Iran.
‘Akká AR: عكّا A penal colony of the Ottoman Empire (now part of northern Israel) to which Bahá'u'lláh was banished by Sultan 'Abdu'l-'Aziz.
Akbar AR: اكبر great Great, or greater. See Alláh-u-Akbar, Ghusn-i-Akbar.[2]
‘Alá’ AR: علاء loftiness The nineteenth month of the Bahá’í calendar; the month of fasting.
Alí
Alláh-u-Abhá AR: الله أبهى God is Most Glorious A form of the Greatest Name of God. Commonly used as a greeting by Bahá'ís. Repeating Alláh-u-Abhá 95 times a day is a law binding on all Bahá'ís, as written by Bahá'u'lláh in the Kitáb-i-Aqdas.
Alláh-u-Akbar AR: ٱللَّٰهُ أَكْبَرُ God is Most Great
Alváh
Alváḥ-i-Saláṭín
Amatu'l-Bahá AR: امةالبهاء Maidservant of Glory Title of Rúhíyyih Khanum, the wife of Shoghi Effendi, meaning Maidservant of Bahá (Glory), i.e., Maidservant of Bahá'u'lláh.
Amín
Amír lord, prince, commander, governor[2] Also Ameer, Emir. The word originally signified a military commander, but very early came to be extended to anyone bearing rule.[5]
Amru’lláh
Anzalí
Áqá FA: آقا Sir, mister, master Also Aga, Agha. A dignitary or lord; used generally as a term of respect.[6] Title given by Bahá’u’lláh to ‘Abdu’l-Bahá (translated as "Master").[2]
Aqdas FA: اقدس‎ most holy Most Holy. Used in the title of the Kitáb-i-Aqdas.
‘Arabistán A former Arab Emirate that now forms part of the Iranian province of Khuzestan.
Aṣl-i-Kullu'l-Khayr AR: أﺻﻞ ﻛﻞ ﺍﻟﺨﻴﺮ words of wisdom A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Asmá’ AR: اسماء names The ninth month of the Bahá’í calendar.
‘Avájiq FA: آواجیق The westernmost city in Iran, located in the province of West Ádhirbáyján.
Ayádí
Áyah AR: آية verse, sign, miracle Also Ayat. A verse, esp. of the Qur'án.
Ayyám-i-Há AR:  ايام الهاء days of Há A period of four or five intercalary days in the Bahá’í calendar, celebrated by Bahá'ís as a Festival marked by charity, hospitality and rejoicing.
Azal
‘Aẓam AR: اعظم greatest[2] See Ghusn-i-‘Aẓam.
‘Aẓamat AR: عظمة grandeur The fourth month of the Bahá’í calendar.
‘Azíz
B
Term Source Meaning Definition
Báb, The AR: باب door, gate Title assumed by Mírzá ‘Alí-Muḥammad after the declaration of His Mission as the promised Qá'im (or Mihdí/Mahdi) in Shíráz in May 1844.[2] A Manifestation of God whose dispensation preceded that of Bahá'u'lláh, and who foretold His coming. Founder of the Bábí religion.
Bábí AR: بابی of the gate A follower of the Báb, or an adjective used in relating something or someone to the Bábí religion.
Bábí religion The religion established by the Báb.
Bábu'l-Báb AR: باب الباب gate of the gate Title of Mullá Ḥusayn-i-Bushru'i, the first person to profess belief in the Báb.
Baghdád AR: مدينة بغداد bestowed by God[7] Also Bagdad.[8] The capital city of Iraq, to which Bahá’u’lláh was exiled in 1853. He took up residence and lived there for the greater part of a decade. His House in the Karkh sector of the city is a site of pilgrimage, although it was destroyed in 2013; a garden in the city's Rusafa sector was the site of the events celebrated during Riḍván.
Bahá’ AR: أبهى glory, splendour The Greatest Name of God, meaning "glory", or "glorious". The first month of the Bahá’í calendar. Title by which Bahá’u’lláh (Mírzá Ḥusayn-‘Alí) is designated.[2]
Bahá’í AR: بهائی of glory A follower of Bahá'u'lláh, or an adjective used in relating something or someone to the Bahá’í Faith. It is important to note that "Bahá’í" is not a noun meaning the religion as a whole; i.e. "She is a member of the Bahá'í Faith" rather than "She is a member of Bahá'í".
Bahá’í Faith The religion established by Bahá'u'lláh.
Bahá'u'lláh AR: بهاء الله Glory of God The Founder of the Bahá'í Faith, the Manifestation of God for this age.
Bahíyyih Bahíyyih Khánum, “Greatest Holy Leaf” (born Fáṭimih Sulṭán, 1846–15 July 1932)
Bahjí AR: البهجة delight A site outside the city of ‘Akká where Bahá'u'lláh spent His final years, in the Mansion of Bahjí.
Bait al-Adl AR: بيت العدل House of Justice Also Baytu’l-’Adl. The House of Justice, an elected legislative institution ordained by Bahá'u'lláh.
Bait al-Adl al-Azam AR: بيت العدل الأعظم House of Justice Also Baytu’l-’Adl-i-A’ẓam. The Universal House of Justice, also referred to as the Supreme House of Justice, the elected institution that currently serves as the head of the Bahá'í Faith.
Balúchistán FA: بلوچستان Southwestern province of Pakistan
Bandar-‘Abbás FA: بندرعباس A port city and capital of Hurmúzgán Province on the southern Persian Gulf coast of Írán
Baqíyyatu’lláh Remnant of God Title applied both to the Báb and to Bahá’u’lláh.[2]
Bárfurúsh FA: بارفروش a town in Mázindarán, now known as Bábul (Babol)
Bayán AR: بیان‎ exposition, utterance, explanation Title given by the Báb to His Revelation, particularly to His Books, and especially to two of His major works: The Persian Bayán and the Arabic Bayán.[2]
Bayt AR: بيت house, building
Big Honorary title; lower title than Khán.[2]
Bírjand FA: بیرجند city in eastern Írán
Bishárát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ good news, glad-tidings A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Bukhárá FA: بخارا city in Uzbekistan
Burújird FA: بروجرد Capital city of the province of Luristán, place of the governorship of Mírzá Buzurg
Búshihr FA: بوشهر Iranian city (once the primary port of Írán) and province on the Persian Gulf.
Búshrúyih FA: بشرويه a town in Khurásán, 55 km NE of Ṭabas and 70 km WSW of Tún. It is the birthplace of Mullá Ḥusayn, first disciple of the Báb.
C
Term Source Meaning Definition
Caravanserai FA: کاروانسرای caravan palace An inn for caravans, i.e. groups of traders, pilgrims or other travellers, engaged in long-distance travel.[2][9]
Chihár-Vádí FA: چهار وادی four valleys “Four Valleys” by Bahá’u’lláh. Addressed to Shaykh ‘Abdu’r-Raḥmán-i-Karkútí.
Chihríq FA: چهریق Fortress in Kurdish Ádhirbáyján, designated by the Báb as Jabal-i-Shadíd (the Grievous Mountain)
D
Term Source Meaning Definition
Dárúghih FA: داروغه high constable[2]
Darvísh FA: درویش seeking doors; beggar Also Dervish. A Muslim mystic, often a hermit or ascetic who wanders the land carrying a begging bowl (kashkúl). Equivalent to the Arabic faqír.[10]
Dawlih state, government[2] See Vakilu'd-Dawlih.
E
Term Source Meaning Definition
Effendi FA: افندي master A title of nobility.
F
Term Source Meaning Definition
Fárán Pers. small village in Ardistán
Farmán FA: فرمان order, command, royal decree[2] Also Firmán. An edict given by a sovereign, particularly for decrees, grants, passports, etc.[11]
Farrásh FA: فرش footman, lictor, attendant[2]
Farrásh-Báshí FA: فراش باشی The head farrásh.[2]
Fárs FA: فارس a southern province of Írán, from which the name Persia derives.
Farsakh FA: فرسخ Unit of measurement. Its length differs in different parts of the country according to the nature of the ground, the local interpretation of the term being the distance which a laden mule will walk in the hour, which varies from three to four miles. Arabicised from the old Persian “parsang,” and supposed to be derived from pieces of stone (sang) placed on the roadside.[2][12]
Fiḍál AR: فضال grace The fourth day of the week in the Bahá’í calendar, corresponding to Tuesday.
G
Term Source Meaning Definition
Ganjih FA: گنجه (Ganjeh) city (2nd largest) in Ádharbayján. It was named Elisabethpol in the Russian Empire period.
Ghuṣn-i-A‘ẓám FA: غصن اعظم Most Great or Greatest Branch, i.e. ‘Abdu’l-Bahá.
Ghuṣn-i-Akbar FA: غصن اکبر Greater Branch, i.e. Mírzá Muḥammad-‘Ali. Also The Chosen Branch, i.e. Shoghi Effendi.
Gílán FA: گیلان a northern province of Írán on the Caspian Sea.
H
Term Source Meaning Definition
Ḥadíth AR: حديث occurring, happening, taking place
Ḥájí AR: حاج Also Hajji, Hadji. A Muslim who has made the Hajj, i.e. pilgrimage.[2][13]
Ḥajj AR: حج setting out Also Hadj. The Muslim rite of pilgrimage to the holy city of Mecca.[13]
Hamadán FA: همدان Hamadán city in Írán, 144 km NE Kirmánsháh. Originally Ecbatana of the ancient Medes.
Ḥaydar-‘Alí AR: حيدر علي noted early Bahá’í, born into Shaykhí family of Iṣfahán. Known as the “Angel of Carmel”.
Haykal AR: هيكل temple; large building, edifice
Himmat-Ábád FA: همت اباد city in Raḍawí Khurásán Ústán Province, Írán
Howdah AR: هودج A litter carried by a camel, mule, horse, or elephant for travelling purposes.[2]
Ḥusayn AR: الحسين (diminutive form of Haṣan “Good”) Name of the third Imám, Ḥusayn.
Huvaydar village north of the city Ba‘qúba, which is 60 km NE of Baghdád
I
Term Source Meaning Definition
Ibráhím AR: إِبْرَاهِيْمُ A given name referring to Abraham, Patriarch of the people of Israel.
‘Idál AR: عدال justice The fifth day of the week in the Bahá’í calendar, corresponding to Wednesday.
Íl clan[2]
‘Ilm AR: علم knowledge The twelfth month of the Bahá’í calendar.
Imám AR: إمام leader A Muslim religious leader; specifically, the title of the twelve shí’ah successors of Muḥammad.[2]
Imám-Jum’ih FA: امام جمعه Friday leader The leading imám in a town or city; chief of the mullás, who recites the Friday prayer for the sovereign.[2]
Imám-Zádih FA: امامزاده The tomb or shrine of an imám; or, a descendant of an imám.[2]
Iqán AR: الإيقان certitude being sure, knowing for certain; certitude. Also refers to the book, the Kitáb-i-Íqán.
Irán FA: ایران Írán, the kingdom of Persia proper. Derives from the name Aryán ("of the Iranians"), the self-identifier used by ancient Iranian peoples.
‘Iráq-i-‘Ajam FA: عراقِ عجم Persian ‘Iráq. ‘Iráq between the 11th to 19th centuries consisted of two neighbouring regions: Arabic Iraq (‘Iráq-i ‘Arab) and Persian Iraq (‘Iráq-i ‘Ajam). Arabic Iraq = ancient Babylonia (now central-southern Iraq), and Persian Iraq = ancient Media (now central-western Iran). The two regions were separated by the Zagros Mountains.
Iṣfahán FA: اصفهان Persian city 340 km south of Ṭihrán.
‘Ishqábád FA: عشق آباد Ashkhabad/Ashgabat; capital of Turkmenistan, known as the “City of Love”. A strong Bahá'í community developed there in the time of ‘Abdu’l-Bahá.
Ishráqát AR: ﺍﻻﺷﺮﺍﻗﺎﺕ radiance; radiation, eradiation, emanation; illumination A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Ishtihárd a village 69 km SE of Qazvín and 54 km SW of Karaj
Islám AR: الاسلام submission, resignation, reconciliation (to the will of God in every age)
Ismá‘ílíyyih AR: الإسماعيلية Isma’ilism (Ismá‘ílí sect)—branch of Shí‘a Islám that followed the Imám succession through the eldest son.
Istarábád FA: أستاراباد See Astarábád: “City of Mules”, on south eastern Caspian Sea border of Írán. Since 1937 called Gúrgán (Gorgán).
Istijlál AR: استجلال majesty The sixth day of the week in the Bahá’í calendar, corresponding to Thursday.
Istiqlál AR: استقلال independence The seventh day of the week in the Bahá’í calendar, corresponding to Friday.
‘Izzat AR: عزة might The tenth month of the Bahá’í calendar.
J
Term Source Meaning Definition
Jalál AR: جلال glory The second month of the Bahá’í calendar. Also the first day of the Bahá'í week, corresponding to Saturday.
Jamál AR: جمال beauty The third month of the Bahá’í calendar. Also the second day of the Bahá'í week, corresponding to Sunday.
Jamál-i-Mubárak FA: جمال مبارک “The Blessed Beauty” Title used by some Bahá’ís for Bahá’u’lláh.
Jásb FA: جاسب rural district, Markazí Province, Írán
Jubbih AR: جبيه Also Jubba. A cloth cloak or upper coat.[2][12]
K
Term Source Meaning Definition
Ka‘bih AR: كَعْبَة cube Also Kaaba, Ka'ba, Kaabeh. An ancient shrine at Mecca; the most holy shrine of Islam, located at the center of Islam's most important mosque, the Masjid al-Haram.[2][14]
Kad-Khudá FA: کدخدا Chief of a ward or parish in a town; headman of a village.[2]
Kalantar FA: کلانتر mayor[2]
Kalím FA: کلیم one who discourses[2]
Kalimát AR: كلمات words The eighth month of the Bahá’í calendar.
Kalímát-i-Firdawsíyyih AR: ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﺮﺩﻭﺳﻴﺔ words of paradise A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Kamál AR: كمال perfection The ninth month of the Bahá’í calendar. Also the third day of the Bahá'í week, corresponding to Monday.
Karand FA: کارند A village about 100 km SE of Ṭihrán.
Karbilá AR: كربلاء Also Karbala, Kerbela. A ****’ite holy city in ‘Iráq where the Imám Ḥusayn was murdered and buried, and where His Shrine is located.[15]
Karbilá’í AR: کربلایی A Muslim who has performed the pilgrimage to Karbilá.
Káshán FA: کاشان One of the oldest cities of Írán, located in north central Persia.[16]
Kawthar AR: ٱلكَوْثَر abundant, plentiful Name of a lake or river in Paradise that Muḥammad saw on his mystic night journey (Qur’án, surah 108).
Kázim AR: ٱلْكَاظِم “One who suppresses his passion or anger”. The title of the seventh Imám of the Shí‘ih.
Kirmán FA: کرمان capital city of Kirmán province, Írán
Kirmánsháh FA: کرمانشاه Province and city in western Írán.
Khán AR: خان caravanserai A roadside inn where travelers (caravaners) could rest and recover from their day's journey.[9]
Khán-i-'Avámid FA: خان آوامید The caravanserai in ‘Akká where Bahá'u'lláh used to receive guests, and later the site for a Bahá'í school.
Khanúm FA:  خانم lady, Madame, Mrs. An honorific title given to women of high social status.
Khurásán FA: خراسان sunrise; orient Province in the north-eastern part of Írán until 2004—replaced by North Khurásán, South Khurásán and Razavi (Raḍawí) Khurásán Provinces.
Khuy FA: خوی (Khoy) city in and the capital of Khoy County, West Azerbaijan Province, Írán
Kitáb AR: الكتاب book A book.
Kitáb-i-‘Ahd FA: کتاب عهدی Book of the Covenant Testament of Bahá’u’lláh, designated by Him as His “Most Great Tablet”
Kitáb-i-Aqdas FA: کتاب اقدس The Most Holy Book by Bahá’u’lláh, written in Arabic
Kitáb-i-Íqán FA: کتاب ایقان Book of Certitude by Bahá’u’lláh
Kull-i-Shay’ AR: كل شىء all things The 361-year supercycle of the Bahá’í calendar, which consists of 19 Váḥids.
Kurdistán FA: کوردستان Greater Kurdistan, a roughly defined geo-cultural historical region wherein the Kurdish people form a prominent majority population and Kurdish culture, languages and national identity have historically been based.
L
Term Source Meaning Definition
Láhíján FA: لاهیجان Caspian sea resort in and the capital of Láhíján County
Lár FA: لار city in province of Fárs
Lawḥ AR: ﻟﻮﺡ board, blackboard
Luristán FA: لرستان a province and an area in western Írán in the Zagros Mountains
M
Term Source Meaning Definition
Maḥbúbu’sh-Shuhadá’ AR­: محبوب الشهداء Beloved of Martyrs Mírzá Muḥammad-Ḥusayn. Brother of Mírzá Muḥammad-Ḥasan, both from Iṣfahán.
Maḥmúd AR: محمود praised, commendable, laudable, praiseworthy A common Arabic name; a form of the name Muḥammad.
Mákú FA: ماکو a city in the West Azerbaijan Province, Írán
Maláyir FA: ملایر city SSE of Ḥamdán, Írán
Maqám FA: مقام site, location
Marághih FA: مراغه city 75 km south of Tabriz, Ádhirbáyján
Marḥabá AR: مرحبا welcome, well done A customary expression of greeting or welcome.
Masá’il AR: مسائل questions The fifteenth month of the Bahá’í calendar.
Mashhad FA: مشهد‎ place of assembly place where a martyr or hero died; religious shrine venerated by the people, especially the tomb of a saint
Mashíyyat AR: مشية will The eleventh month of the Bahá’í calendar.
Mashriqu’l-Adhkár AR: مشرق اﻻذكار Dawning-place of the praises, prayers, remembrances or mentions of God Title for a purpose-built Bahá’í House of Worship.
Mázindarán FA: مازندران A province in northern Írán, on the Caspian Sea. Ancient stronghold of the Parthian and Sassanian Empires, and the ancestral home of Bahá’u’lláh.
Merv FA: مرو‎ Also: Marv. Ancient city located on the Silk Road near the modern-day city of Mary, Turkmenistan.
Mihdí AR: ٱلْمَهْدِيّ‎ One who guides aright, the Guided One. A title of the Twelfth (expected) Imám or Qá’im. Mírzá Mihdí (“The Purest Branch”)
Mílán FA: میلان A village 23 km SW Tabríz, in Ádhirbáyján.
Mírzá FA: میرزا of noble lineage Derived from amírzádeh, meaning child of the Amír or child of the ruler. A term of respect which generally indicates a literate person. When used at the end of a name, it denotes a prince.[17]
Mishkín-Qalam FA: مشكین قلم One of the nineteen Apostles of Bahá'u'lláh, and famous calligrapher of 19th century Persia.
Mithqal AR: مثقال‎ Also Miskal. A unit of weight commonly used in Persia.[12]
Muḥammad AR: مُحَمَّد praised, commendable, laudable Also Mohammed. A common Arabic name, referring to the Prophet of Islam.
Muḥammarih Former name of Persian city Khurramshahr
Mujtahid AR: مُجْتَهِد‎ one who strives or one who exerts himself A mujtahid in contemporary Írán is now called an áyatu’lláh.
Mulk AR: ملك dominion The eighteenth month of the Bahá’í calendar.
Mullá FA: ملا A member of the Muslim clergy.
Munírih FA: منیره luminous, radiant Munírih Khánum, wife of ‘Abdu’l-Bahá (mid 1848–28 April 1938)
Mustagháth AR: مستغث the one called upon for help Used as the name of God by the Báb.
N
Term Source Meaning Definition
Nabíl
Najaf
Najaf-Ábá­d FA: نجف‌آباد A city in Iran's Isfahan Province.
Náqiḍín opposers, violators Covenant-breakers.
Násiri'd-Dín FA: ناصرالدین شاه Protector/Defender of the Faith
Naw-Rúz FA: نوروز new day The new year of the Bahá’í calendar, falling on the day of the spring equinox, i.e. the day on which the sun enters the constellation of Aries as viewed from Tehran.
Nayríz FA: نی‌ریز‎ A city in Iran's Fars Province, southeast of Shíráz, and the site of a major struggle between Bábís and authorities under the Qajar dynasty.
Níshábúr FA: نیشابور A city in northeastern Iran's Razavi Khorasan province, and former capital of Khorasan Province.
Núr AR: نور light The fifth month of the Bahá’í calendar. Also
P
Term Source Meaning Definition
Pahlaví, Pahlawí belonging to a city; a citizen
Q
Term Source Meaning Definition
Qádí AR: قادی judge A civil, criminal, or ecclesiastical judge.[2]
Qádíyán AR: قادیان City in Punjab, India. The birthplace of Mirza Ghulam Ahmad, founder of the Ahmadiyya sect of Islam.
Qá’im FA: قائم He Who shall arise Title designating the Promised One of Islám.[2]
Qalyán FA: قالیان hookah A pipe for smoking through water.[2]
Qamṣar village 25 km south of Káshán, Írán
Qawl AR: قول speech The fourteenth month of the Bahá’í calendar.
Qayyúm permanent, lasting, stable Superlative of Qá’im [the Báb], the Most Great One Who will arise [Bahá’u’lláh]
Qayyúmu'l-Asmá The Báb's commentary on the Qur'an's Surih of Joseph, characterized by Bahá'u'lláh as "the first, the greatest, and mightiest of all books" in the Bábí Dispensation.
Qazvín a city 140 km NW of Ṭihrán.
Qiblih AR: قبلة Also Qibla, Qiblah. The direction to which people turn in prayer; especially Mecca, the Qiblih of all Muslims.[2][18]
Qúchán city and capital of Qúchán County
Quddús The Most Holy
Qudrat AR: قدرة power The thirteenth month of the Bahá’í calendar.
Qum holy city 130 km SSW of Ṭihrán, location of the Shrine of Ma’ṣúmih, the sister of Imám Riṣá, the eighth Imám
Qur’án AR: الۡقُرۡآنۡ recitation, reading, the word
Qurbán AR: قربان sacrifice[2]
Qurratu'l-ʿAyn A title of Táhirih, meaning Solace of the Eyes.
R
Term Source Meaning Definition
Rafsinján city and council in Kirmán province, Írán
Rahím merciful, compassionate one of the names (ar-Raḥím) of God
Raḥmán merciful, compassionate (God)
Raḥmat AR: رحمة mercy The sixth month of the Bahá’í calendar.
Rasht city in province of Gílán
Rawḥání good, agreeable, clean and pure (place)
Riḍván AR: رضوان paradise The "King of Festivals" of the Bahá’í Faith, commemorating Bahá'u'lláh's 1863 declaration that He was a Manifestation of God, in the Garden of Ridván outside Baghdad. Also used literally in other contexts, to mean "paradise".
Rúḥu’lláh Spirit of God A designation Muslims use for Jesus. Son of Mírzá ‘Alí-Muḥammad-i-Varqá
S
Term Source Meaning Definition
Sabzivár F­A: سبزوار city in Khurásán Province
Sadratu’l-Muntahá AR: سِدْرَة ٱلْمُنْتَهَىٰ‎ Lote Tree of the Farthest Boundary Symbolically, the Lote tree in the Seventh Heaven; the utmost extremity, a boundary which no one can pass.
Ṣáḥibu’z-Zamán FA: صاحب زمان Lord of the Age One of the titles of the promised Qá’im.[2]
Sárí FA: ساری A town in eastern Mázindarán province. (GPB p. 40)
Sháh FA: شاه king, emperor, sovereign, monarch, prince A title given to the emperors and kings of Persia and other societies under Persian influence.
Sháhansháh FA: شاهنشاه‎ king of kings The full title of Persian emperors since the Achaemenid dynasty.
Shahíd AR: شهيد martyr Singular form.[2]
Shahmirzád FA: شهميرزاد‎ A town in the province of Semnan, 170 km east of Ṭihrán, Írán.
Sháhrúd FA: شاهرود a mighty river; name of a river Name of a crossroad city 330 km NE of Teheran. Also: a type of lute (musical instrument); the thickest cord of a musical instrument.
Sharaf AR: شرف honour The sixteenth month of the Bahá’í calendar.
Shaykh AR: شیخ A learned man; generally used for elders, chiefs, professors, or heads of dervish orders.
Shaykhu’l-Islám AR: شيخ الإسلام Head of a religious court, appointed to every large city by the king or ruler.[2]
Shí’ih AR: شِيعَة‎ followers, i.e. of Ali Of or relating to Shia/****'ih Islam, the second largest branch of Islam.
Shíráz FA: شیراز‎ The capital of Fars province, Iran; birthplace of the Báb, and the site of His Declaration.
Shuhada AR: الشهداء martyrs Plural form.[2]
Shushtar
Simnán FA: سمنان‎ A province in northern Iran.
Sísán FA: سیسان Seysan, Sisan-e Qadim. A village in Eastern Ádhirbáyján province, Iran.
Sístán FA: سیستان‎ land of the Saka A historical and geographical region in eastern Iran and Southern Afghanistan; known in ancient times as Sakastan.
Síyáh-Chál FA: سیاه چال‎ black pit The dungeon south east of the palace of the Sháh and near the Sabzih-Maydán in Tehran in which Bahá'u'lláh was incarcerated for some months in 1852. It was originally built as a reservoir, storing water for the public baths nearby. In the Persian language, "Síyáh-chál" (Persian: سیاه چال, literally "black pit") is the common name for a dungeon.
Siyyid AR: سيد‎ A descendant of the Prophet Muhammad.[2]
Súfí AR: ٱلصُّوفِيَّة‎ one who wears wool Of, or relating to the mystical practice of Islam.
Sulaymán AR: سُليمان Solomon An Arabic given name referring to Solomon, King of Israel and son of King David.
Sulaymániyyih AR: السليمانية‎ A town in Kurdish Iraq. Bahá’u’lláh resided as a dervish in the mountains surrounding the town from 1854 to 1856.
Sulṭán AR: سلطان sovereignty The seventeenth month of the Bahá’í calendar.
Sulṭán-Ábád
Sulṭánu’sh-Shuhadá’ AR: سلطان الشهداء King of Martyrs A title given to Mírzá Muḥammad-Ḥasan of Isfahan.
Sunní AR: أهل السنة people of the sunnah, i.e. majority tradition Of or relating to Sunni Islam, the largest branch of Islam.
Súrih AR: سورة tablet, chapter Also: Surah, Súriy. A tablet, or letter. The chapters of the Qur'an are known as súrihs or surahs.[2]
Súriy-i-Ghuṣn AR: سورة الهيكل Tablet of the Branch Also: Súratu’l-Ghuṣn. A tablet of Bahá’u’lláh in which He confirms a high station for ‘Abdu’l-Bahá.
Súriy-i-Haykal AR: سورة الهيكل Tablet of the Temple Also: Súratu’l-Haykal. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, which includes his messages addressed to five world leaders: Pope Pius IX, Napoleon III, Czar Alexander II, Queen Victoria, and Násiri'd-Dín Sháh.
Súriy-i-Mulúk AR: سورة الملوك Tablet of the Kings Also: Súratu’l-Mulúk. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed collectively to the monarchs of the East and the West.
Súriy-i-Ra'ís AR: سورة الرئيس Tablet of the Chief Also: Súratu’l-Ra'ís. A tablet of Bahá’u’lláh published in Summons of the Lord of Hosts, addressed to ‘Alí Páshá, the Ottoman Prime Minister.
T
Term Source Meaning Definition
Tabríz FA: تبریز flowing hot capital of Ádharbayján Province, Írán.
Ṭáhirih FA: طاهره‎ clean, pure; chaste, modest, virtuous The pure one
Tajallíyát AR: ﺍﻟﺘﺠﻠﻴﺎﺕ lustre, brightness, brilliancy, effulgence A tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tákur FA: تاكور village 40 km south of Núr and 47.5 km NE of Afjihin. It is Bahá’u’lláh’s ancestral home.
Ṭarázát AR: ﺍﻟﻄﺮﺍﺯﺍﺕ ornaments A royal robe, or rich dress ornamented with embroidery. Name of a tablet of Bahá’u’lláh published in Tablets of Bahá’u’lláh.
Tarbíyat FA: تربيت education, upbringing, teaching, instruction, pedagogy The name of a group of Bahá’í schools established in Ṭihrán around the turn of the 20th century.
Ṭashkand FA: تاشکند city of stones; place on a hill Tashkent, capital of Uzbekistan
Tawhid AR: توحيد‎ unification, union, combination, fusion Oneness of God, the most important article of faith in Islam.
Thurayyá AR: الثريا The Pleiades; a star cluster once seen and described by the Prophet Muhammad. Used as a female given name (Soraya).
Ṭihrán FA: تهران‎ a warm place; Tir's abode; bottom of the mountain Tehran/Teheran, capital of Írán, birthplace of Bahá’u’lláh.
Túman A sum of money equivalent to a dollar.[2][12]
U
Term Source Meaning Definition
‘Ulamá AR: أولاما knowers Also Ulema. Learned men of Islam, i.e. theologians, canon lawyers, professors, muftis, etc; a council of the learned, especially in a Muslim state.[19]
Urúmíyyih FA: ارومیه water town Also Urmia, Orumiyeh. City in West Ádharbáyján Province, Írán, located near the lake of the same name.[4]
Ustád FA: اوستاد master A master craftsman.
V
Term Source Meaning Definition
Vaḥíd FA: وحید alone, solitary Superlative form of ‘waḥada’, to be alone. Numerical value of 28.
Váḥid FA: واحد unity The 19-year cycle of the Bahá’í calendar.
Valí-‘Ahd FA: ولیعهد heir to the throne[2] A crown prince, or chosen successor.
Varqá FA: ورقا Dove
Vazír FA: وزیر burden-bearer, helper[20] Also Vizier, Vizir, Wazír. The chief minister and representative of the caliph, and later, of the head of state of the Persian and Ottoman Empires.[20]
W
Y
Term Source Meaning Definition
Yá ‘Alíyyu’l-‘Alá “O Thou the Exalted of the Exalted” or “O Thou the Exalted, the Most Exalted”. A form of the name of the Báb, used as an invocation.
Yá Alláhu'l-Mustagháth AR: يا الله المستغث “O God, He Who is invoked” or “O Thou God Who art invoked”
Yá Bahá’u’l-Abhá AR: يا بهاء الأبهى “O Glory of the All-Glorious” or “O Thou the Glory of the Most Glorious”. A form of the name of Bahá’u’lláh, used as an invocation.
Yaḥyá AR: يحيى John A common Arabic given name, referring to John the Baptist.
Yazd A province and city in central Írán, notable as the primary centre of the Persian Zoroastrian population.
Z
Term Source Meaning Definition
Zádih son of;[2] descendant of Also Zadeh, Zada. A common patronymic suffix.
Zanján Also Zenján.[21] City between Qazvín and Tabríz, home of Ḥujjat; site of a major battle in which Bábís were massacred.
Zaynu’l-Muqarrabín “the Ornament of the Near Ones” or “the Ornament of the favoured”

The room went quite quiet for what seemed like 3 hours.
3 minutes had never seemed so long.

It was harsh, unromantic and plain coward,
The walk down the steps had never seemed so wrong.

It was eyes strained and fixated on me, it was loud music
a big door but a small key.

It was questions the next morning and answers by night.
It was disgust and distrust
It was my fears on the cusp
It was 'forget, forget forget', but remember denied just that.

It was mistakes I want to take back.
It was me that did just that.

quanta is better understood outside of physics,
on a grander scale -
quantum is a quality suggestion that
makes two (to, too) things auto-suggestive
as pertaining in the matter -
never mind - take the concept of quanta
out of physics and you get
a man readying himself for a controlled
coma having his wisdom teeth removed,
with the anaesθetician asking about
the readers' digest, the patient replying
quo vadis? / dokąd idziesz? then
the great sleep plateau - 'where are you going?'
puts any man off, whether boxer,
or paediatrician - ****** lays dead floored
for a minute, plays the dog game: play dead,
tongue hanging ready for a guillotine.
CHOP! and there goes the tail of a Doberman
(jamnik / dachshund on stilts)
and a ρoττł-
                    y
                    woo woo woo chim chimney
                    cha cha cha ooh
the rotting wail - rottweiler -
                                                    -ειλερ;
you­ never mention the u with the v due to
the chisel ease, then again, you don't
say double-o'h but say double u -
too shay frowning at a shave;
******, i'll make your language my playground
given all these post-colonial ***** aiming
for a signature and credentials,
this **** could pass the London brigade,
but take it to York, it would be a massacre
of a bureaucratic lapse of credentials...
a viking invasion more-or-less;
oh ****, quantum physics, Charles Dickens
and the Victorian Era - Jack the Ripper the antonym,
both are the desired cages of energy requiring expression
to make testimony that such an age existed,
a particular congregate of expression, never universal,
boxes and pockets, however much inside one
is a question of your dietary requirement,
quantum physics is better explained with history
than hard science, and atoms, or the craze of subs,
people need a bigger picture, not everyone own
a ******* microscope or a telescope,
teach quantum physics using history:
Philippe Augustus of France mattered,
at the Battle of Bouvines - Otto IV? not so much.

LET us go out of the fog, John, out of the filmy persistent drizzle on the streets of Stockholm, let us put down the collars of our raincoats, take off our hats and sit in the newspapers office.
  
Let us sit among the telegrams-clickety-click-the kaiser's crown goes into the gutter and the Hohenzollern throne of a thousand years falls to pieces a one-hoss shay.
  
It is a fog night out and the umbrellas are up and the collars of the raincoats-and all the steamboats up and down the Baltic sea have their lights out and the wheelsmen sober.
  
Here the telegrams come-one king goes and another-butter is costly: there is no butter to buy for our bread in Stockholm-and a little patty of butter costs more than all the crowns of Germany.
  
Let us go out in the fog, John, let us roll up our raincoat collars and go on the streets where men are sneering at the kings.

Letting his pome to Siri
Hopefully will make us 2.[period]
I got it matters what I say
Should probably change it anyway
Still out the 10 at home to Siri

I don't think contacts it should be
Around so cool be made out of me 
Still grumbling to choke 
So I don't waste too much rope
If anyone doesn't turn out too funny

After the person's coming
Bowman mentioned you running
Three more specific
It's more bulimic
Did everything go a plenty

Wonderwall things are
Fly high above All-Stars
Do you think that it's June,
That there Brazelton blue,
If they held and the press really hard?

So this is the phone from Siri
Not feeling quite weary
To Shay' pasta please process he,
Or just a foster for you' [apostrophe]? 
I guess we'll just have to see...

I'm writing this poem through Siri,
Hopefully it won't make us to teary,
I doubt it matters what I say,
she'll probably change it anyway,
Still I'll dictate my poem through Siri.

I don't think complex it should be,
Or else a fool will be made out of me
Still I'll grumble and I'll choke
So I don't raise too much hope
If in the end it doesn't turn out too funny.

After this verse it is coming
A poem that might send you running
Though to be more specific 
It's more of a limerick 
Than anything full of cunning.

I wonder where wild things are,
That fly high above all the stars?
Do you think that it's true,
That their face will turn blue,
If they held in their breath really hard?

So this is the poem from Siri
And now I'm feeling quite weary
For did I say 'pasta please',
Or just 'apostrophe'?
I guess we'll just have to ask Siri.

7/3/14

i keep, and keep, and keep trying
to put on the most sane face... **** me...
   listening to abba's super trouper?
this ***** isn't strong enough...
are these people really
the capitalists they deem themselves
to be?
   they're not reading into
the nah hammadi jesus crap,
are they?
   they must be! so much money in
that flesh, beginning with judas!
            now it feels like another whiskey
short, a mixer withou ice-cubes' worth
of a mixer...
             who the silly billy?
    last time i checked i wasn't named
the billio the reminder.
cares for the bored 'uns...
                     so too, minutes
later: with the scandinavian spandex...
          strut strut or so do the magic dance
invoking the fly-by of a yellow
submarine?!
           talk to me! come one!
   tell me whether there's an eye
                                in an oyster shell!
              glasgow? you live 3 years
in edinburgh,
is a bit like living in london,
imagining birmingham:
no river - no flow -
             islamabad up yer ****...
what?! got that wrong?
you sure? isn't ozzy placed in
a californian mansion?!
            maybe i got that one wrong too...
am i perfect? no...
   would i like to be?
can i be perfect and not write insolent verse?!
no? in that case.... no!
an outer-londoner about birmingham":
hardly a venice, let alone an amsterdam,
or a st. petersburg:
                       no river? no flow!
they dared to call edinburgh the athens
of the north...
  well... birmingham is the islamabad of
the the north... what?!
never ate a red cabbage cumin infused
coleslaw? ******* racist...
   get with the grit & grime of sharing
alt. social normatives...
             you ******* preached it,
mr. bankrupt post-colonial-stress-disorder
(p.c.s.d.) - & ms. blackpool
                                 wanking handy!
what?! not so handy any more? not so
pleased with interruptions from non-colonial
countries?
      oh shay shay, tiresome missy,
aren't you the proper wanked over
  pauper... ms. east-london,
ms.: the grit-&-grind-of-whitechapel...
& that eager chopping worded phrase for
'ackney... poor you!
  oh look... wait! wait!
let me get a cabbage leaf out to imitate
a tissue to cry into!
the english? in the roofing industry?
they're personnas non grata -
   no please, don't sent the english into the trade...
and my father? who did he learn
the trade of roofing from? picts! who?!
                       the scots!
the english are best attributed to their papa
darwin and their fetish for **** ***,
divorce, and having 2nd or 3rd wives,
and a pearly career...
                   as the sing-along of
polish children goes:
             angol pedał...
                                     angol pedał...
no, that's not verbatim...
  the original was better...
   even though the fact that my
little village team made it to the national
leage 1 in 1997 / 1998 -
and i manged to chant
          Ł.K.S.! JEBAŁ PIES!
funny... i was a football hooligan for
one afternoon...
           that feeling of beloning
has schtuck to me, like a leech...
consuming more than blood,
         i.e. memory fusion with thought.

Sally sit & stare at the blank white wall.
Expressionless & stiff like a plastic doll.
Her blue grey eyes show no thoughts at all.

But in Sally's head is an escape route.
She dreams of a tall thin man in a fancy suit,
on there dates they have picnics with lots of fruit.
In Sally's head life is quite swell.
But in reality Sally was very ill.
She can't see the difference between real & fake.
Sally's real life is no piece of cake.
Her childhood history would make the bravest shake.
But in Sally's head she is safe,
so inside Sally's head, she will stay.
That is until she met Shay.
They became best friends through thick & thin.
Finally now Sally could truly see again.

The rose of love withered on the vine
In lifeless disposition she'd remain
Her syrupy nectar slowly did decline
A bewailing sorrow in ending twain
No recapture of a past happiness
The petals perished browning to dark
Disappearing elation's gleefulness
A flower's heart minus her loving spark
Without the touch of fondness on the bloom
Her brilliant brightness faded well away
Those wondrous days were replaced by gloom
Sombre melancholy of saddest pall's shay
As dusk's hour turns to the dying closeness
Reflect on the rose's mood of dimness

I envy every drop of rain that dribbles down her skin
As I yearn for just a touch,
And the lipstick she puts on each day–
It's closer to her lips than mine had ever been.

Auroras appeared in the sky when she was conceived—  
I worship the day she was brought out of the womb.
I supplicated to the heavens for bestowing the earth with an angel;
The only moment I fell on my knees to pray—
Her beauty led me astray
Because I stared more than I was told to in the holy book
I could not resist taking a second look .
Astaghfirullah(God forgive me) I muttered as I looked her way
Guilt was overwhelming, but eclipsed by her beauty.
Still I gaze at her luscious full lips that made me drool like a new born
And skin that looked as if it had never seen a day in the blistering sun.
The concrete shed tears of joy as she stomped on them
Withered flowers blossomed into radiant roses as she walked past them.
Her voice was the definition of euphoria.

Don’t let me sleep
It’s all I pray of you
Don’t let the monsters
Come back to scream and weep
In my ear
Just please don’t let me sleep

If you do, it all comes back
The screaming, the pleading
My hell, everything’s going black
All in my web of insomnia
Of my insanity

My sanity or lack thereof
Was a short trip to lose?
It only could have been
A simple year or two
That’s my insomnia of insanity

Tricked by the light
Let loose in the night
I have to shay away from
All that is and will be bright

Calling me yours
Was your last mistake
And now look at me
I’m a wreck
I’m about to break

I could say it was all you
But that would not be fair
No, all of you are to blame
And I will pass my judgment
On all of you

Killing me softly
Killing me you’ll see
Is what has brought
On my insomnia
Of insanity

And now you lay me
Down to sleep
That little white pill
Taking effect
Chained to a bed
Shrouded in white

For this, no,
This time I might not wake up

Let's get this revolution
All my new world orderlies
Because we are the solution
To the bigger stick diplomacies
The shadow of plutocracies
Casted by the sons
Of the Titan kings inciting
The immortal chosen ones
To Prometheus igniting
From the mythic rebel guns
Of Zapata to Guevara
Bolivar in Venezuela
They provided the umbrella
To the reign of encomienda
Reconquista gunna meet ya'
In the jungle with the rumble
Of a Sandanista struggle
From the hovels of Aleppo
Diggin' rubble with a shovel
Wagin' Warsaw in the ghettoes
On the concentration Campos
Lazarettos, and the diamonds
That you smuggle to the kingdoms
Of the Leos in the Congo
But Lumumba, they remove ya'
Like guerillas in the mist if ya'
Resist em' in the system
Arab springin' into action
'Cuz the shah is a mirage
And the Contra-banded faction
Is another name for Raj
To convert the sacred hajj
Into cheaper camouflage
With didactic hypocratic
Neo-liberal art collage
To reeducate the masses
With a capital dogmatic
Lower-casing democratic
Are the over-ruling classes
Where the socialist fanatic
Anarchistic automatic
Never passes, spewin' gases
Of an open-****** fascist
But the tilting of this axis
Is the cashing-in assassin
Malcolm X'n MLK and then
Allende, Joao, and Mossadegh
The CIA, pieces in play
Objective's always Pinochet
When fair elections
Have their way
The pawns go first
The cheaters say
Game over Mr. JFK
And they don't shed
A tear for Ted
Without a bullet
To the head
Of another red dead scare
To hide the truth behind the D.A.R.E.
Grin and bare the propagand
Now it's Comey's Hoover Dam
And Putin's Agent Orange  
Is the latest Khmer stooge
On the trail of ** Chi Minh
Painting refugees in rouge
Making killing fields of stock exchange
His presidential recompense
No cents expense for Climate Change
To silence sense and dissidents
Within the firing range
Of this ****** hate crusade
Scorching Mother Earth campaign
So we gotta disengage the main
Brain drainin' inhumane
Tyrants always back again
To seal the gates and lock the cage
Vote us off the winners' stage
By droppin' bombs of martyrdoms
Crazy Horse was not insane
Brown said **** this ball and chain
With Henry Wallace all the wage
Ragin' fifty shades of Shay's
To free the press and then reclaim
Our history's white-washed front page

if journalists weren't
           the whiney ******* to begin with...
   do i even have to provide
         a copyright infringement
                on a citing emily dickinson?
  just asking,
       because i wondered upon
seeing primary school pupils
             being taught: phalanx formation,
or the old tale of Noah:
        hand in hand...
hand upon hand to give a vote...
                i'm past thinking
about the hindu gods acting as
the gods: who taught people to tie
their shoelaces, subsequently
     pushing them into a sprint,
        that never resulted
                   into a gallop of a mustang...
well **** me,
      if that **** runs on a
            photosynthesis
                                  shortscript
that's grass and not a birch tree...
                                                    hug it.
i just see: eating dwarfs...
                  but it's not that,
a sunday supplement of a newspaper,
****, gott'ah have a cohort...
             magazine (i.e.) -
         i'm walking through a mirror labyrinth,
a minotaur to own my own:
   of what doesn't really regard
   scribbling graffiti...
                  but on a serious note...
     why is there a bother for trans-
trans-gender?
                      with every book review
i've read,
             it's a man reviewing a man's
book, e.g. john carey on steven pinker...
and there's
                   jackie annesley
on laura freeman...
          once "this" gets solved
it's going to become funny
watching inter-****** sporting
events, outside the realm of
tennis and curling...
                   without a thespian
attitude of: faking it.
   the modern age is seriously
epitomised by a woman giving
birth to a siamese twin...
      it's like which part do i ****
             and which head do i talk to?
you can't exactly fake it,
when boys read boy books,
and women read, girl books...
   oh look... a diminutive counter
to a martini: whatever the bartender
knows & does... without the shacken part...
       trigger ******* happy
from here on in...
                    or ear on a dog leash /
     fishing line...
                 ****... shay... shayken...
shacking or shackles?
                         shaking...
    but where's shay?
                             shay i, or should you,
answer that, question?
  must be a fantasy of a french speaking
princess with blonde hair
   and ***** hairs dyed blue...
      and a man with ****** hair:
otherwise known these days:
    bearded man: look at me - i'm dancing
naked!
                  well,
that's without the kangaroo hop or kick
attending to dr. pangloss...
   as read on the no. 86 bus
each morning in circa genesis of 21st
century.
          missing diacritical marks
is disorientating,
      but there's no chance of applying them
to english...
      because there are too many
particular instances when
they could be applied,
         subsequently there would be
no universal impetus for use...
              perhaps: archetypal
                                     familiarities?
arch and no arc...
                   i make an oath toward
YHWH...
                         gay ******* all day,
and i mean that in the "archaic"
                 substance / meaning of: gay.
hunk of a back, or hunchback?
   this is becoming
quantum physics ****...
                   c, k, q...
                          you look at it:
and it's a sound with the cipher C...
then you look away
   and it's a de-cipher that constitutes
K & Q...
                   buy hey...
              it's worth being a tourist
once in a while, not minding
this observation.

look how i was fed guilt - look at how no one
screamed a care for the candle going out,
that roaming stars were born -
trail blazers i and they - i was fed guilt and
subsequently they were fed hopelessness -
they can joke all they want...
i'll be the one laughing over their graves,
people fear reading poetry because they fear
the hemlock - poetry is a hemlock...
they fear the personal, they really do -
you can write whatever you want when
humanity is lazy, and with times such as these
humanity is really lazy - they had to
create a secondary celebrity, not one built
on merit, but one built on per se -
becoming famous is like getting a free lunch
these days - that backlog of Darwinism has
finally spawned, draw back irrational history to
a dozen men as examples, call them Charlemagne,
Philip Augustus, Cnut (not variant of knot with
u but Ka-Noot), Genghis Kitty Chuckles,
Alexandria and the 5th Harem of Macedonia
named after her - Comrade Mao and chow mein -
Adolf and Hinduism... Erik zee Beetroot und Ashland -
we're criminal - we left the tribunal of heaven's sake
for a while to keep the black'e a sack of potatoes
worthy of a boxing match - and every ******* time
people wanted us to revise our vocabulary - every single
time... ooh racist... ooh anti-feminist... well thank
you Brother Orwell... i'll oysters with that observation...
see you in 20; you know what i dream of?
the wild west... yawning quickly like an Apache
making a war-cry - hand in smoke signals,
pop pop cherry, pop pop cherry drop, pop pop
another whitey gets scalped.
send me to the butchers! seriously, i want to go to
the butchers and the slaughterhouse... they really should
send children to slaughterhouses than to see Mike the Mouse,
otherwise know as Mickey - see the butchering -
i'm in one of those moods where i write because
i have a chance in hell to get a prize,
or that i don't wish to have one in the first place...
or because i'm ******* that this woman once wrote
of ****** liberation in the 1960s, and now she's writing
about glorifying arrange marriages, a jewel franchise -
i could be asking: what do women want?!
but that's still feminism with a ******, the real thing
is all about bogs and frogs and privacy,
knights and slap-stick humour -
                                                         thank you, minus the wife.
20 years on i'll be the one who's supposed to be jealous
that you own a Porsche - and i'll be asking about
the M.O.T. - like the two mattered for my care to ****.
i pay zero tax... you pay how much?! ooh, too-shay
and tooth decay, i swear i told you a pea-sized dollop
of fluoride and job done under 20 seconds...
you doing peppermint ******* with that mouth while
reciting a goodnight story to a child?
you know, before the haemorrhage i was such a decent
person... i know, one of the many boring facts i
claim to be a second birth... a Kentucky fried chicken
gets more sympathy at a vegetarians' conventions than i do...
i'm the criminal worth a spank and a nod of disapproval
with a tut-tut-naughty-naughty wandering of the index finger -
the French ******, the English were playing
rosy-cheek-chequers reminiscent of the Victorian black attire
while the Suez swelled in what became know as
the ****** Monsoon in a f.g.m. ****.
well, if my vocabulary be criminal... i should have been
taught to be illiterate, or at least be taught sign language...
if you don't like it... *******!

A tranquil & serene sunny afternoon
Lying on the couch,
Watching the sun go down.
My black cat kneading,
Rhythmically pawing the
Front of my pants.
What’s going on here?
Some-sort of Animal Kingdom *** signal?
Some zoological parallel to ponder
Whenever one tries to
Make sense out of one’s own
Polymorphous perversity?
But I digress.

I listen to the M/C
Music Choice Channel
Which Comcast.com - Comcast®
Gives out free, from the Basic Tier on up.
Jazz, not Smooth Jazz,
And certainly not The Blues:
“I think I’ll give up livin’
I think I’ll go shopping instead.
Think I’ll give up livin’
Think I’ll go shopping instead.
Gonna buy myself a tombstone
And pronounce myself dead.”
Again, I digress.

Another sunny afternoon in Bernalillo;
Bernalillo, New Mexico:
Where Coronado bivouacked,
Prior to saddling up again
On his fabled quest, his search for
The 7 Golden Cities of Cibola.
It’s nice to be back.
Got in last Thursday evening,
After an 11-hour Honda Civic trip--
The coupe packed to the gills
With household items—
And 2 cats sharing a
1-cat cat-carrier.
(Sarcastic) Please.
Did somebody say, “Meow?”
Digress, I doodle-lee-do.

Kelly came over Friday night.
What a treat!
I cooked Italian.
Saturday night to the Tamaya Resort,
Specifically, The Corn Maiden,
Certainly new and un-starred as-yet,
By sane suave critics who decide
Such things;
Sautéed asparagus on
Sunday morning, and
Off she goes again to
Canyon de Chelly
(pronounced:  DA-SHAY)
Arizona: one of the more
Cosmopolitan cities on the
Vast high mesa that is the
Navajo Reservation.
So what’s my point?

As grease
green as
shay near
beef where
action shot
her bear
that duty
ready deserved
honor and
criminal tied
worship then
in vain
seized fore
Philadelphia awaited
inner city
flight of
doves return.

such charming colour every bloom*
richly decorating the room
a Grecian vase held an array
spring's loveliest hues did display

the eye captured by flowers
profuse each ones gorgeous powers
of orange and white highlighting shay
with olive green leaf midst the lay

portraying an artistic glory
petals of impressionist's story
the painter scented beauty at play
applying the tones of May

such charming colour every bloom
*on applying the tones of May

randomly switched on the t.v. after a nap,
tuned in on channel 4's four part drama;
what was it?
    the state, all about four britons travelling
to the "caliphate" state of shram, shrem
sham-boco-boco... daesh, the levant...
**** me, that really enriches my vocabulary...
what's it actually called, mind you?

the conversation went like this:
- what you watching?
- homework.
- homework?
- yep, homework,
better mind these camel jockeys
should they feel like making a runner:
or faking a bang bang as
they make anatomy
made simple; i always felt they were
         bad at stuttering, given the B;
******* are genius when it comes
to anatomy though...
  a body "dissected" in a matter of
fractions of a second: even by standards
of concern: that deserves an encore of
applause.
boom! hey presto! plop's your uncle;
couldn't have asked for a better
pizza topping: so? go along with
the prop plot: shmile and shay... cheese!
grinning that ugly ****-face
into the camera, don't worry, you won't
be charged morally... just with
an irony currency: huh?
you basically get *****-slapped 72 times
in jannah, o.k.?

n'ah, i'm not in it for the *****,
listen, i managed to get two disgruntled
english girls home in the middle
of the night, when i still had a mobile phone,
managing to pet a black cat meanwhile,
walking out of the darkness of a public
park over a fence, rolling a cigarette
for one of them, texting her mom,
checking out her rack,
texting her friend (semi-unconscious)
at a bus-stop, taking my shirt off,
putting it on her, flicking her baseball cap
and saying to her tear-****** eyes:
it's going to be o.k.;

i'm not a hero, but i'm certainly not
a cologne oops-e!

mind you, her dad managed to pick
the two up from the collier row roundabout;
am i noticed?
  now, was adolf ****** ever an artist?
no! so... what's the question?

better know who you're being ****** by
than pretending to be dumb and innocent
at a post-scriptum of a terror attack,
lighting candles and faking vigil,
no?
just asking, worth the question...
mind you, what was i watching today
oink channel 4?
   *the state...
what's that?

i already said! it's homework!