Take me down to the seashore;
It's days like these
When I just want to take a break,
Stop being who I should be for just a moment
And take a walk along the beach.

Take me down to the seashore,
Roll up our pants and saunter along the coastline,
The breakers crashing against our feet.
The seagulls calling our names.

Take me down to the seashore,
We'll sit in the silt until the sun goes down,
We'll watch the fireflies weave a tapestry amongst the stars,
And bury our toes in the sand,
Hand in hand.

On a plateau
        by the seashore
sits a naked goddess,

a dryad or a naiad--
       she laments a soft
song of mechanical

love. Bathing in the
        quiet night, the
light, the

diamond-bright
        stillness. She looks
at me with sad eyes.

On a conch-shell loveboat
        together we sail
through snaky canals

of the heart.
        Cool, lapping
water drips

from her long
        seaweed hair as she
sings for me--

we go beneath
        the sea &
look up at

intangible starfish
        that mirror
the stars of the

surface.

Look on me dearly:
your stolen sullied sullen

daughter. I could dig you up
to hold your bones but

want only to wash myself
away, like white foam

from the seashore.
If I burn what is buried,

is it cremation
or disintegration? You would fly

ashes in the wind, like a wish
given

lift, like an altar of lit
incense.

Think of learning of your blood:
yellow skin and rice paddies

and great-great-great-great-granddaddy
grey for the Confederacy.

Do two halves not one whole
soul make? I take

a breath
and leave it

free.

In the warmth of a summer sunset
I sat idle on the sea shore
Looking at the grey enormity
That heaved and swelled in turn

As I looked on, the breakers rose high
Thundering sea waves dashed
And crashed over the boulders
Before me was the wild brutality of the sea!
Though at times she is calm and windless,
A smoldering volcano lies beneath her surface

I sat away from the crowd
In a cool squire of quiet
Inhaling the briny air
And enjoying the foam and spray
My mind then was light as that of a child
That plays on the sea shore, making sand castles
I watched small boats carrying men
They were heading towards the Casino
Moored in the inlet of the sea
I felt those men were like flies lured by the flame
They come either to perish or to prosper
Most of them go back with empty wallets
Very few fortunate to splurge in money newly amassed

My eyes stretched far into the horizon
Bound by a vault of azure sky
Swallows were circling beneath tangled clouds
The tall masts of ships could be seen at a distance
I watched waves taking the shape of curving scrolls
Dolphins were seen leaping over the waters
And ever growing ripples drifted and strayed
As the fabric of blue got continuously shredded

For fun I scribbled my name on the sands
But a wave came crashing against the shore
And the very next moment washed it away
Was it here or there, I had scrawled my signature
I don’t know. It has vanished leaving no trace

Suddenly from a child, I grew into a sage
How transient is man’s life on Earth
How very tiny we are
Set against the vastness of the sea
In the wide expanse of life, as on a sea shore
We scribble our names to stay
But Alas! Some unknown hands wipe them away
  
It dawned on me that with time’s ceaseless flow
The world will continue to speed away
Without you or me
Leaving no memorials behind!

When the salt chuck was mine
I promised to dance as the ocean waves on the smiles you grant

For the sea I was a trap of destiny
To the sand I was too slippery to stamp

I embraced the wind bearing the taste of brine
I rendered a pledge from your bright eyes into the sea’s chant

Every edge of this tedious isle
You were the unending aria

At dawn, you would passionately rip the queen conch
The hush of the gale would turn into wail

The sun would set as the shore would reflect
Your voice a ditty, a glassy reverie

When the hurricane arrived
You were carried away by fright

A zephyr into a whirlwind
Drawing abyssal rumpus into ordeal

I tried to hold your hand tight
But you whispered “this is what it’s supposed to be”

You carved the salt into your skin- a sight of crystalline art
And breathed “i found a better shore than your stormy coast”

It was only a sojourn you said
So you left my briny, dull and murky

The salt chuck was a wreck
The queen conch was whacked

if i remember accurately he puts hand between her thighs she gets wet her body tells him she wants him she puts hand between his thighs she feels hardness his body tells her he wants her a little blue pill and KY lotion don’t convey anything except maybe we’re too old for this sexuality was once the most defining intention in life but not anymore when youth perspire it smells **** when elderly sweat it’s malodorous yet in another breath old people are more appreciative know the hurt humiliation of neglect invisibility they secretly harbor passions beyond contemporary standards old age is ground zero for truly authentic perversity desires unfulfilled in youth



i don’t remember when the disenchantment began was it part of some greater change Dad’s illness death leaving Chicago my dog’s passing 9/11 or simply old age at some point my life stopped feeling like adventure all the crazy dreams aims aspirations cravings longings insatiable hungers wild experiments beautiful women everything slowly fading away leaving only ghostly empty disenchantment a profound sad knowing the world is never going to heal get better the whole brutally honest realization greed corruption poisonous toxins overpopulation think tanks planet candidates anger hatred atrocities will triumph i know i must not listen to this voice inside me these feelings of disenchantment if i can learn to heal myself and try my hardest to love forgive others than i will succeed in this harsh existence no matter what the world does



in my garden grows an abundant jalapeño patch i share it with my postman Fernando he picks ripe peppers for his wife Barbara she makes salsa with the jalapeños then Fernando shares Barbara’s salsa with me anyway Fernando served 6 years in the Marines and is of Mexican descent he recently told me a story about a holiday he shared with 2 fellow Marines at a ******* beach in southern Spain Fernando described a seashore bustling with many women exposing their ******* all of a sudden Fernando spotted this amazingly gorgeous long legged female wearing nothing but flimsy string thong she walked into a cantina the 3 Marines followed Fernando's buddy set up tripod behind amazingly gorgeous long legged woman and started shooting Fernando explained she turned enraged yelling at the Marines i commented to Fernando his Marine buddy ought to have first asked consent he replied we knew we should have but who gives a **** we’re Americans everybody knows Americans are ******* when people from other countries find out you’re American they deliberately treat you like an *******



October is pivotal April May June July August September mornings shine bright early dusk comes late then suddenly October bursts on scene changes everything mornings grow darker days end sooner October is the culprit this month 5 Fridays 5 Saturdays 5 Sundays old dog painfully arthritic legs climb stairs sound of waves crashing against shoreline distant stars in night sky cooler breezes blow whiff of death in air harvest your wheat oats barley cook your squash last of corn tomatoes eat your pumpkin pie swig your cider you know what’s next now familiar footsteps tread on path come to take you home back to place before the beginning you’ve got to pick up every stitch must be the season of the witch



Mom spoke about memory a fogginess she says comes over her she began by admitting she realizes how she camouflages so people won't notice how bad she truly is because they might not want to be with her she says it does not scare her it is just part of getting older she recognizes it in her friends Mom says she very much wants to remain independent she knows her house how to maneuver in it she feels angry she didn't sell the apartment when the market was better though she loves her home does not want to ever wind up in residence for the aged does not want anyone living with her she is used to living alone doesn't like idea of a caregiver in the house this passage is difficult for her in a new way somehow i think the difficult challenge for us all now is how to help Mom manage on her own and continue to empower her with dignity she is a brave woman turning 90 in late October woman descending a staircase

Beijing’s Child points at the white clouds flying, veils in the somber sky, to the moon under the yielding tree’s red lantern, he is absent-mindedly playing with his brown braids. He pictures himself abroad, by other long shores turning the pages of his dear illustrated book when a fired fish jumps up to the skies clad in its rainbow scales, glistering. Under the yielding tree red lantern

Beijing’s Child rubs the green ginkgo Although the snow, winter’s daughter plucks the feather leaves of her silvery coat....
Was it the wind, messenger of the west that brought the Biloba bird until Ta? Under the yielding tree red lantern

He thinks about it sprouting, seed of the past. The Child whose name means pagoda lives over the gates of the shining sun chanting to the elements songs and lullabies,
Under the yielding tree red lantern.

And when Earth vibrates under the storms when the frightened men rise their damped eyes the child wraps his body with the veil of the stars I hear by the mounts his voice and his augurs. But the tree was cut down and cannot offer its sweet sap anymore the red gleam has faded long ago of the marooned torn by time book only one thing remains, and it is a dream.

Because, at bedtime, as the world is sound asleep the child pours a golden powder to the souls. Stay awake at night because the Child of Beijing will enchant you until your morning!

Written in French in Beijing, October 20, 2011. Translated on May 9, 2014 Lyon, France

In the mustardseed sun,
By full tilt river and switchback sea
  Where the cormorants scud,
In his house on stilts high among beaks
  And palavers of birds
This sandgrain day in the bent bay's grave
  He celebrates and spurns
His driftwood thirty-fifth wind turned age;
  Herons spire and spear.

  Under and round him go
Flounders, gulls, on their cold, dying trails,
  Doing what they are told,
Curlews aloud in the congered waves
  Work at their ways to death,
And the rhymer in the long tongued room,
  Who tolls his birthday bell,
Toils towards the ambush of his wounds;
  Herons, steeple stemmed, bless.

  In the thistledown fall,
He sings towards anguish; finches fly
  In the claw tracks of hawks
On a seizing sky; small fishes glide
  Through wynds and shells of drowned
Ship towns to pastures of otters. He
  In his slant, racking house
And the hewn coils of his trade perceives
  Herons walk in their shroud,

  The livelong river's robe
Of minnows wreathing around their prayer;
  And far at sea he knows,
Who slaves to his crouched, eternal end
  Under a serpent cloud,
Dolphins dive in their turnturtle dust,
  The rippled seals streak down
To **** and their own tide daubing blood
  Slides good in the sleek mouth.

  In a cavernous, swung
Wave's silence, wept white angelus knells.
  Thirty-five bells sing struck
On skull and scar where his loves lie wrecked,
  Steered by the falling stars.
And to-morrow weeps in a blind cage
  Terror will rage apart
Before chains break to a hammer flame
  And love unbolts the dark

  And freely he goes lost
In the unknown, famous light of great
  And fabulous, dear God.
Dark is a way and light is a place,
  Heaven that never was
Nor will be ever is always true,
  And, in that brambled void,
Plenty as blackberries in the woods
  The dead grow for His joy.

  There he might wander bare
With the spirits of the horseshoe bay
  Or the stars' seashore dead,
Marrow of eagles, the roots of whales
  And wishbones of wild geese,
With blessed, unborn God and His Ghost,
  And every soul His priest,
Gulled and chanter in young Heaven's fold
  Be at cloud quaking peace,

  But dark is a long way.
He, on the earth of the night, alone
  With all the living, prays,
Who knows the rocketing wind will blow
  The bones out of the hills,
And the scythed boulders bleed, and the last
  Rage shattered waters kick
Masts and fishes to the still quick starts,
  Faithlessly unto Him

  Who is the light of old
And air shaped Heaven where souls grow wild
  As horses in the foam:
Oh, let me midlife mourn by the shrined
  And druid herons' vows
The voyage to ruin I must run,
  Dawn ships clouted aground,
Yet, though I cry with tumbledown tongue,
  Count my blessings aloud:

  Four elements and five
Senses, and man a spirit in love
  Tangling through this spun slime
To his nimbus bell cool kingdom come
  And the lost, moonshine domes,
And the sea that hides his secret selves
  Deep in its black, base bones,
Lulling of spheres in the seashell flesh,
  And this last blessing most,

  That the closer I move
To death, one man through his sundered hulks,
  The louder the sun blooms
And the tusked, ramshackling sea exults;
  And every wave of the way
And gale I tackle, the whole world then,
  With more triumphant faith
That ever was since the world was said,
  Spins its morning of praise,

  I hear the bouncing hills
Grow larked and greener at berry brown
  Fall and the dew larks sing
Taller this thunderclap spring, and how
  More spanned with angles ride
The mansouled fiery islands! Oh,
  Holier then their eyes,
And my shining men no more alone
  As I sail out to die.

I've given poetry readings where less than a handful of people were present. It's a humbling experience. It’s also a deeply familiar experience.

"Poetry is useless," poet Geoffrey ****** said in a 2013 interview, "but it is useless the way the soul is useless—it is unnecessary, but we would not be what we are without it."

I was raised a Roman Catholic, and though I don’t go to Mass regularly anymore, I still remember early mornings during Advent when I went to liturgies at my parochial school. It was part of my offering—the sacrifice I made to honor the impending birth of the Savior—along with giving up candy at Lent. So few people attended at that hour that the priest turned on only a few lights near the altar. Approaching the front of the church, my plastic book bag rustling against my winter coat, I felt as if I were nearing the seashore at sunrise: the silhouettes of old widows on their kneelers at low tide, waiting for the priest to come in, starting the ritual in plain, unsung vernacular. No organist to blast us into reverence. No procession.

Every day, all over the world, these sparsely attended ceremonies still happen. Masses are said. Poetry is read. Poems are written on screens and scraps of paper. When I retire for the day, I move into a meditative, solitary, poetic space. These are the central filaments burning through my life, and the longer I live, the more they seem to be fused together.

Poetry is marginal, thankless, untethered from fame and fortune; it's also gut level, urgent, private yet yearning for connection. In all these ways, it's like prayer for me. I’m a not-quite-lapsed Catholic with Zen leanings, but I’ll always pray—and I’ll always write poems. Writing hasn’t brought me the Poetry Jackpot I once pursued, but it draws on the same inner wiring that flickers when I pray.        

• • •

In the 2012 collection A God in the House: Poets Talk About Faith, nineteen contemporary American poets, from Buddhist to Wiccan to Christian, discuss how their artistic and spiritual lives inform one another. Kazim Ali, who was raised a Shia Muslim, observes in his essay “Doubt and Seeking”:

[Prayer is] speaking to someone you know is not going to be able to speak back, so you're allowed to be the most honest that you can be. In prayer you're allowed to be as purely selfish as you like. You can ask for something completely irrational. I have written that prayer is a form of panic, because in prayer you don't really think you're going to be answered. You'll either get what you want or you won't.

You could replace the word "prayer" with "poetry" with little or no loss of meaning. I'd even go so far as to say that submitting my work to a journal often feels like this, too. Sometimes, when I get an answer in the form of an acceptance, I'm stunned.

"I never think of a possible God reading my poems, although the gods used to love the arts,” writes ***** Howe in her essay "Footsteps over Ground." She adds:

Poetry could be spoken into a well, of course, and drop like a penny into the black water. Sometimes I think that there is a heaven for poems and novels and music and dance and paintings, but they might only be hard-worked sparks off a great mill, which may add up to a whole-cloth in the infinite.

And here, you could easily replace the word "poetry" with "prayer." The penny falling to the bottom of a well is more often what we experience. But both poetry and prayer are things humans have learned to do in order to go on. Doubt is a given, but we do get to choose what it is we doubt.

A God in the House Book Cover
Quite a few authors in A God in the House (Howe, Gerald Stern, Jane Hirschfield, Christian Wiman) invoke the spiritual writing of Simone Weil, including her assertion that "absolutely unmixed attention is prayer." This sounds like the Zen concept of mindfulness. And it broadens the possibility for poetry as prayer, regardless of content, since writing poetry is an act of acute mindfulness. We mostly use words in the practical world to persuade or communicate, but prayers in various religious traditions can be lamentations of great sorrow. Help me, save me, take this pain away—I am in agony. In a church or a temple or a mosque, such prayerful lamentation is viewed as a form of expression for its own good, even when it doesn't lead immediately to a change of emotional state.

Perhaps the unmixed attention Weil wrote of is a unity of intention and utterance that’s far too rare in our own lives. We seldom match what we think or feel with what we actually say. When it happens spontaneously in poetry or prayer—Allen Ginsberg's "First thought, best thought" ideal —it feels like a miracle, as do all the moments when I manage to get out of my own way as a poet.

Many people who pray don’t envision a clear image of whom or what they’re praying to. But poets often have some sense of their potential readers. There are authorities whose approval I've tried to win or simply people I've tried to please: teachers, fellow writers, editors, contest judges—even my uncle, who actually reads my poems when they appear in the Pittsburgh Post-Gazette, where he used to work.

And yet, my most immersed writing is not done with those real faces in mind. I write to the same general entity to which I pray. It's as if the dome of my skull extends to the ceiling of the room I'm in, then to the dome of the sky and outward. It’s like the musings I had as a child lying awake at night, when my imagination took me to the farthest reaches of the galaxy. But then I emerge from this wide-open state and begin thinking about possible readers—and the faces appear.

This might also be where the magic ends.

• • •

I write poetry because it’s what I do, just as frogs croak and mathematicians ponder numbers. Poetry draws on something in me that has persisted over time, even as I’ve distracted myself with other goals, demands, and purposes; even as I’ve been forced by circumstance to strip writing poetry of certain expectations.

"Life on a Lily Pad" © Michelle Tribe
"Life on a Lily Pad"
© Michelle Tribe
At 21, I was sure I’d publish my first book before I was 25. I’m past my forties now and have yet to find a publisher for a book-length collection, though I've published more than a hundred individual poems and two chapbooks. So, if a “real” book is the equivalent of receiving indisputable evidence that your prayers are being answered, I’m still waiting.

It hasn’t been easy to shed the bitter urgency I’ve felt on learning that one of my manuscripts was a finalist in this or that contest, but was not the winner. Writing in order to attain external success can be as tainted and brittle as saying a prayer that, in truth, is more like a command: (Please), God, let me get through this difficulty (or else)—

Or else what? It’s a false threat, if there’s little else left to do but pray. When my partner is in the ICU, his lungs full of fluid backed up from a defective aortic valve; when my nephew is deployed to Afghanistan; when an ex is drowning in his addiction; when I hit a dead end in my job and don’t think I can do it one more day—every effort to imagine that these things might be gotten through is a kind of prayer that helps me weather a life over which I have little control.

Repeated disappointment in my quest to hit the Poetry Jackpot has taught me to recast the jackpot in the lowercase—locating it not in the outcome but in the act of writing itself, sorting out the healthy from the unhealthy intentions for doing it. Of course, this shift in perspective was not as neat as the preceding sentence makes it seem. There were years of thrashing about, of turning over stones and even throwing them, then moments of exhaustion when I just barely heard the message from within:

This is too fragile and fraught to be something that guides your whole life.

I didn't hear those words, exactly—and this is important. For decades, I’ve made my living as a writer. But I can't manipulate or edit total gut realizations. I can throw words at them, but it would be like shaking a water bottle at a forest fire; at best, I can chase the feeling with metaphors: It's like this—no, like this—or like this.

So, odd as this sounds for a poet, I now seek wordlessness. When I meditate, I intercept hundreds of times the impulse to shape a perception into words. Reduced to basics, the challenge facing any writer is knowing what to say—and what not to.

• • •

To read or listen to poetry requires unmixed attention just as writing it does. And when a poem is read aloud, there's a communal, at times ritualistic, element that can make a reading feel like collective prayer, even if there are only a few listeners in the audience or I’m listening by myself.

"Allen Ginsberg" © MDCArchives
Allen Ginsberg
© MDCArchives
When I want to feel moved and enlarged, all I have to do is play Patti Smith's rendition of Ginsberg's "Footnote to Howl." His long list poem from 1955 gathers people, places, objects, and abstractions onto a single exuberant altar. It’s certainly a prayer, one that opens this way:

Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy!

The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and **** and hand and ******* holy!

Everything is holy! everybody’s holy! everywhere is holy! everyday is in eternity! Everyman’s an angel!

Some parts of Ginsberg's list ("forgiveness! charity! faith! bodies! suffering! magnanimity!") belong in any conventional catalogue of what a prayer celebrates as sacred. Other profane elements ("the ***** of the grandfathers of Kansas!") gain admission because they are swept up into his ritualistic roll call.

I can easily parody Ginsberg's litany: Holy the Dairy Queen, holy the barns of the Amish where cheese is releasing its ambitious stench, holy the Pittsburgh Pirates and the Internet. But reading the poem aloud feels to me the way putting on ritual garments must to a shaman or rabbi or priest. Watching Patti Smith perform the poem (various versions are available on YouTube), I get shivers seeing how it transforms her, and it's clear why she titled her treatment of the poem "Spell."

A parody can't do that. It can't manifest as the palpable unity of intention and utterance. It can't do what Emily Dickinson famously said that poetry did to her:

If I read a book [and] it makes my whole body so cold no fire ever can warm me I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only [ways] I know it. Is there any other way.

Like the process of prayer—to God, to a better and bigger self, to the atmosphere—writing can be a step toward unifying heart, mind, body, universe. Ginsberg's frenzied catalogue ends on "brilliant intelligent kindness of the soul"; Eliot's The Waste Land on "shantih," or "the peace that surpasseth understanding." Neither bang nor whimper, endings like these are at once humble and tenacious. They say "Amen" and step aside so that a greater wordlessness can work its magic.

Like crystal sand pebbles
Washed away from seashore
Like shooting stars in space
Propelled out of the night sky

Our beautiful black pearls
Young and innocent and ambitious
Full of life, full of tomorrow
Were stolen away in daylight
Away from unnatural habitats
Away from unsafe clusters
Away from our sleepy watchful eyes
Loosing their buoyancy
To the same fearsome monsters
That have plagued the land much
Bursting balloons at parties
Bringing mayhem as they visit
Making our warriors look childish
Forcing help from the world over.

The sun has gone to sleep
The moon has loomed too long
But to hope, we will cling
Till we find our lost pebbles…


© Raphael Uzor

The assembly now broke up and the people went their ways each to his
own ship. There they made ready their supper, and then bethought
them of the blessed boon of sleep; but Achilles still wept for
thinking of his dear comrade, and sleep, before whom all things bow,
could take no hold upon him. This way and that did he turn as he
yearned after the might and manfulness of Patroclus; he thought of all
they had done together, and all they had gone through both on the
field of battle and on the waves of the weary sea. As he dwelt on
these things he wept bitterly and lay now on his side, now on his
back, and now face downwards, till at last he rose and went out as one
distraught to wander upon the seashore. Then, when he saw dawn
breaking over beach and sea, he yoked his horses to his chariot, and
bound the body of Hector behind it that he might drag it about. Thrice
did he drag it round the tomb of the son of Menoetius, and then went
back into his tent, leaving the body on the ground full length and
with its face downwards. But Apollo would not suffer it to be
disfigured, for he pitied the man, dead though he now was; therefore
he shielded him with his golden aegis continually, that he might
take no hurt while Achilles was dragging him.
  Thus shamefully did Achilles in his fury dishonour Hector; but the
blessed gods looked down in pity from heaven, and urged Mercury,
slayer of Argus, to steal the body. All were of this mind save only
Juno, Neptune, and Jove’s grey-eyed daughter, who persisted in the
hate which they had ever borne towards Ilius with Priam and his
people; for they forgave not the wrong done them by Alexandrus in
disdaining the goddesses who came to him when he was in his
sheepyards, and preferring her who had offered him a wanton to his
ruin.
  When, therefore, the morning of the twelfth day had now come,
Phoebus Apollo spoke among the immortals saying, “You gods ought to be
ashamed of yourselves; you are cruel and hard-hearted. Did not
Hector burn you thigh-bones of heifers and of unblemished goats? And
now dare you not rescue even his dead body, for his wife to look upon,
with his mother and child, his father Priam, and his people, who would
forthwith commit him to the flames, and give him his due funeral
rites? So, then, you would all be on the side of mad Achilles, who
knows neither right nor ruth? He is like some savage lion that in
the pride of his great strength and daring springs upon men’s flocks
and gorges on them. Even so has Achilles flung aside all pity, and all
that conscience which at once so greatly banes yet greatly boons him
that will heed it. man may lose one far dearer than Achilles has lost-
a son, it may be, or a brother born from his own mother’s womb; yet
when he has mourned him and wept over him he will let him bide, for it
takes much sorrow to **** a man; whereas Achilles, now that he has
slain noble Hector, drags him behind his chariot round the tomb of his
comrade. It were better of him, and for him, that he should not do so,
for brave though he be we gods may take it ill that he should vent his
fury upon dead clay.”
  Juno spoke up in a rage. “This were well,” she cried, “O lord of the
silver bow, if you would give like honour to Hector and to Achilles;
but Hector was mortal and suckled at a woman’s breast, whereas
Achilles is the offspring of a goddess whom I myself reared and
brought up. I married her to Peleus, who is above measure dear to
the immortals; you gods came all of you to her wedding; you feasted
along with them yourself and brought your lyre—false, and fond of low
company, that you have ever been.”
  Then said Jove, “Juno, be not so bitter. Their honour shall not be
equal, but of all that dwell in Ilius, Hector was dearest to the gods,
as also to myself, for his offerings never failed me. Never was my
altar stinted of its dues, nor of the drink-offerings and savour of
sacrifice which we claim of right. I shall therefore permit the body
of mighty Hector to be stolen; and yet this may hardly be without
Achilles coming to know it, for his mother keeps night and day
beside him. Let some one of you, therefore, send Thetis to me, and I
will impart my counsel to her, namely that Achilles is to accept a
ransom from Priam, and give up the body.”
  On this Iris fleet as the wind went forth to carry his message. Down
she plunged into the dark sea midway between Samos and rocky Imbrus;
the waters hissed as they closed over her, and she sank into the
bottom as the lead at the end of an ox-horn, that is sped to carry
death to fishes. She found Thetis sitting in a great cave with the
other sea-goddesses gathered round her; there she sat in the midst
of them weeping for her noble son who was to fall far from his own
land, on the rich plains of Troy. Iris went up to her and said,
“Rise Thetis; Jove, whose counsels fail not, bids you come to him.”
And Thetis answered, “Why does the mighty god so bid me? I am in great
grief, and shrink from going in and out among the immortals. Still,
I will go, and the word that he may speak shall not be spoken in
vain.”
  The goddess took her dark veil, than which there can be no robe more
sombre, and went forth with fleet Iris leading the way before her. The
waves of the sea opened them a path, and when they reached the shore
they flew up into the heavens, where they found the all-seeing son
of Saturn with the blessed gods that live for ever assembled near him.
Minerva gave up her seat to her, and she sat down by the side of
father Jove. Juno then placed a fair golden cup in her hand, and spoke
to her in words of comfort, whereon Thetis drank and gave her back the
cup; and the sire of gods and men was the first to speak.
  “So, goddess,” said he, “for all your sorrow, and the grief that I
well know reigns ever in your heart, you have come hither to
Olympus, and I will tell you why I have sent for you. This nine days
past the immortals have been quarrelling about Achilles waster of
cities and the body of Hector. The gods would have Mercury slayer of
Argus steal the body, but in furtherance of our peace and amity
henceforward, I will concede such honour to your son as I will now
tell you. Go, then, to the host and lay these commands upon him; say
that the gods are angry with him, and that I am myself more angry than
them all, in that he keeps Hector at the ships and will not give him
up. He may thus fear me and let the body go. At the same time I will
send Iris to great Priam to bid him go to the ships of the Achaeans,
and ransom his son, taking with him such gifts for Achilles as may
give him satisfaction.
  Silver-footed Thetis did as the god had told her, and forthwith down
she darted from the topmost summits of Olympus. She went to her
son’s tents where she found him grieving bitterly, while his trusty
comrades round him were busy preparing their morning meal, for which
they had killed a great woolly sheep. His mother sat down beside him
and caressed him with her hand saying, “My son, how long will you keep
on thus grieving and making moan? You are gnawing at your own heart,
and think neither of food nor of woman’s embraces; and yet these too
were well, for you have no long time to live, and death with the
strong hand of fate are already close beside you. Now, therefore, heed
what I say, for I come as a messenger from Jove; he says that the gods
are angry with you, and himself more angry than them all, in that
you keep Hector at the ships and will not give him up. Therefore let
him go, and accept a ransom for his body.”
  And Achilles answered, “So be it. If Olympian Jove of his own motion
thus commands me, let him that brings the ransom bear the body away.”
  Thus did mother and son talk together at the ships in long discourse
with one another. Meanwhile the son of Saturn sent Iris to the
strong city of Ilius. “Go,” said he, “fleet Iris, from the mansions of
Olympus, and tell King Priam in Ilius, that he is to go to the ships
of the Achaeans and free the body of his dear son. He is to take
such gifts with him as shall give satisfaction to Achilles, and he
is to go alone, with no other Trojan, save only some honoured
servant who may drive his mules and waggon, and bring back the body of
him whom noble Achilles has slain. Let him have no thought nor fear of
death in his heart, for we will send the slayer of Argus to escort
him, and bring him within the tent of Achilles. Achilles will not ****
him nor let another do so, for he will take heed to his ways and sin
not, and he will entreat a suppliant with all honourable courtesy.”
  On this Iris, fleet as the wind, sped forth to deliver her
message. She went to Priam’s house, and found weeping and
lamentation therein. His sons were seated round their father in the
outer courtyard, and their raiment was wet with tears: the old man sat
in the midst of them with his mantle wrapped close about his body, and
his head and neck all covered with the filth which he had clutched
as he lay grovelling in the mire. His daughters and his sons’ wives
went wailing about the house, as they thought of the many and brave
men who lay dead, slain by the Argives. The messenger of Jove stood by
Priam and spoke softly to him, but fear fell upon him as she did so.
“Take heart,” she said, “Priam offspring of Dardanus, take heart and
fear not. I bring no evil tidings, but am minded well towards you. I
come as a messenger from Jove, who though he be not near, takes
thought for you and pities you. The lord of Olympus bids you go and
ransom noble Hector, and take with you such gifts as shall give
satisfaction to Achilles. You are to go alone, with no Trojan, save
only some honoured servant who may drive your mules and waggon, and
bring back to the city the body of him whom noble Achilles has
slain. You are to have no thought, nor fear of death, for Jove will
send the slayer of Argus to escort you. When he has brought you within
Achilles’ tent, Achilles will not **** you nor let another do so,
for he will take heed to his ways and sin not, and he will entreat a
suppliant with all honourable courtesy.”
  Iris went her way when she had thus spoken, and Priam told his
sons to get a mule-waggon ready, and to make the body of the waggon
fast upon the top of its bed. Then he went down into his fragrant
store-room, high-vaulted, and made of cedar-wood, where his many
treasures were kept, and he called Hecuba his wife. “Wife,” said he,
“a messenger has come to me from Olympus, and has told me to go to the
ships of the Achaeans to ransom my dear son, taking with me such gifts
as shall give satisfaction to Achilles. What think you of this matter?
for my own part I am greatly moved to pass through the of the Achaeans
and go to their ships.”
  His wife cried aloud as she heard him, and said, “Alas, what has
become of that judgement for which you have been ever famous both
among strangers and your own people? How can you venture alone to
the ships of the Achaeans, and look into the face of him who has slain
so many of your brave sons? You must have iron courage, for if the
cruel savage sees you and lays hold on you, he will know neither
respect nor pity. Let us then weep Hector from afar here in our own
house, for when I gave him birth the threads of overruling fate were
spun for him that dogs should eat his flesh far from his parents, in
the house of that terrible man on whose liver I would fain fasten
and devour it. Thus would I avenge my son, who showed no cowardice
when Achilles slew him, and thought neither of Right nor of avoiding
battle as he stood in defence of Trojan men and Trojan women.”
  Then Priam said, “I would go, do not therefore stay me nor be as a
bird of ill omen in my house, for you will not move me. Had it been
some mortal man who had sent me some prophet or priest who divines
from sacrifice—I should have deemed him false and have given him no
heed; but now I have heard the goddess and seen her face to face,
therefore I will go and her saying shall not be in vain. If it be my
fate to die at the ships of the Achaeans even so would I have it;
let Achilles slay me, if I may but first have taken my son in my
arms and mourned him to my heart’s comforting.”
  So saying he lifted the lids of his chests, and took out twelve
goodly vestments. He took also twelve cloaks of single fold, twelve
rugs, twelve fair mantles, and an equal number of shirts. He weighed
out ten talents of gold, and brought moreover two burnished tripods,
four cauldrons, and a very beautiful cup which the Thracians had given
him when he had gone to them on an embassy; it was very precious,
but he grudged not even this, so eager was he to ransom the body of
his son. Then he chased all the Trojans from the court and rebuked
them with words of anger. “Out,” he cried, “shame and disgrace to me
that you are. Have you no grief in your own homes that you are come to
plague me here? Is it a small thing, think you, that the son of Saturn
has sent this sorrow upon me, to lose the bravest of my sons? Nay, you
shall prove it in person, for now he is gone the Achaeans will have
easier work in killing you. As for me, let me go down within the house
of Hades, ere mine eyes behold the sacking and wasting of the city.”
  He drove the men away with his staff, and they went forth as the old
man sped them. Then he called to his sons, upbraiding Helenus,
Paris, noble Agathon, Pammon, Antiphonus, Polites of the loud
battle-cry, Deiphobus, Hippothous, and Dius. These nine did the old
man call near him. “Come to me at once,” he cried, “worthless sons who
do me shame; would that you had all been killed at the ships rather
than Hector. Miserable man that I am, I have had the bravest sons in
all Troy—noble Nestor, Troilus the dauntless charioteer, and Hector
who was a god among men, so that one would have thought he was son
to an immortal—yet there is not one of them left. Mars has slain them
and those of whom I am ashamed are alone left me. Liars, and light
of foot, heroes of the dance, robbers of lambs and kids from your
own people, why do you not get a waggon ready for me at once, and
put all these things upon it that I may set out on my way?”
  Thus did he speak, and they feared the rebuke of their father.
They brought out a strong mule-waggon, newly made, and set the body of
the waggon fast on its bed. They took the mule-yoke from the peg on
which it hung, a yoke of boxwood with a **** on the top of it and
rings for the reins to go through. Then they brought a yoke-band
eleven cubits long, to bind the yoke to the pole; they bound it on
at the far end of the pole, and put the ring over the upright pin
making it fast with three turns of the band on either side the ****,
and bending the thong of the yoke beneath it. This done, they
brought from the store-chamber the rich ransom that was to purchase
the body of Hector, and they set it all orderly on the waggon; then
they yoked the strong harness-mules which the Mysians had on a time
given as a goodly present to Priam; but for Priam himself they yoked
horses which the old king had bred, and kept for own use.
  Thus heedfully did Priam and his servant see to the yolking of their
cars at the palace. Then Hecuba came to them all sorrowful, with a
golden goblet of wine in her right hand, that they might make a
drink-offering before they set out. She stood in front of the horses
and said, “Take this, make a drink-offering to father Jove, and
since you are minded to go to the ships in spite of me, pray that
you may come safely back from the hands of your enemies. Pray to the
son of Saturn lord of the whirlwind, who sits on Ida and looks down
over all Troy, pray him to send his swift messenger on your right
hand, the bird of omen which is strongest and most dear to him of
all birds, that you may see it with your own eyes and trust it as
you go forth to the ships of the Danaans. If all-seeing Jove will
not send you this messenger, however set upon it you may be, I would
not have you go to the ships of the Argives.”
  And Priam answered, “Wife, I will do as you desire me; it is well to
lift hands in prayer to Jove, if so be he may have mercy upon me.”
  With this the old man bade the serving-woman

She picked it up from the seashore.
He encouraged her,
Flattered her with indulgence
To bring back her dying flame.
A girl once again,
She brought it home
In whimsically ebullient innocence!
On the polished floor
In a faraway city
It found it hard to walk
With the load of mollusk
And made a funny sight!
It strained its ears
But there was no sound of the sea,
No saline smell in the air,
Instead the water was sweet and insipid.
It went thirsty.
The food was alien,
It went hungry.
Soon they polished the shell
And celebrated addition of
Another showpiece in their room!
The crab had at last
Found a new home.

i.

Next to the seashore
Of Boracay beach;
Seahorse's oscillate
To the turquoise seep.

ii.

Dawn turneth dusk
As the firefly's light;
The hole's in the sky
Burning brightly, heaven's sight.

iii.

Mine inamorata valentine
Covered in seasalt salve;
Out of the deep blue
She arise's from the shell's.

v.

Walking toward's me
Coming mine way;
We lay upon ourn blanket
Whilst cuddling, reminiscing the day.



©Brandon nagley
©Lonesome poet's poetry
©Earl Jane nagley dedication

Now when Dawn in robe of saffron was hasting from the streams of
Oceanus, to bring light to mortals and immortals, Thetis reached the
ships with the armour that the god had given her. She found her son
fallen about the body of Patroclus and weeping bitterly. Many also
of his followers were weeping round him, but when the goddess came
among them she clasped his hand in her own, saying, “My son, grieve as
we may we must let this man lie, for it is by heaven’s will that he
has fallen; now, therefore, accept from Vulcan this rich and goodly
armour, which no man has ever yet borne upon his shoulders.”
  As she spoke she set the armour before Achilles, and it rang out
bravely as she did so. The Myrmidons were struck with awe, and none
dared look full at it, for they were afraid; but Achilles was roused
to still greater fury, and his eyes gleamed with a fierce light, for
he was glad when he handled the splendid present which the god had
made him. Then, as soon as he had satisfied himself with looking at
it, he said to his mother, “Mother, the god has given me armour,
meet handiwork for an immortal and such as no living could have
fashioned; I will now arm, but I much fear that flies will settle upon
the son of Menoetius and breed worms about his wounds, so that his
body, now he is dead, will be disfigured and the flesh will rot.”
  Silver-footed Thetis answered, “My son, be not disquieted about this
matter. I will find means to protect him from the swarms of noisome
flies that prey on the bodies of men who have been killed in battle.
He may lie for a whole year, and his flesh shall still be as sound
as ever, or even sounder. Call, therefore, the Achaean heroes in
assembly; unsay your anger against Agamemnon; arm at once, and fight
with might and main.”
  As she spoke she put strength and courage into his heart, and she
then dropped ambrosia and red nectar into the wounds of Patroclus,
that his body might suffer no change.
  Then Achilles went out upon the seashore, and with a loud cry called
on the Achaean heroes. On this even those who as yet had stayed always
at the ships, the pilots and helmsmen, and even the stewards who
were about the ships and served out rations, all came to the place
of assembly because Achilles had shown himself after having held aloof
so long from fighting. Two sons of Mars, Ulysses and the son of
Tydeus, came limping, for their wounds still pained them; nevertheless
they came, and took their seats in the front row of the assembly. Last
of all came Agamemnon, king of men, he too wounded, for **** son of
Antenor had struck him with a spear in battle.
  When the Achaeans were got together Achilles rose and said, “Son
of Atreus, surely it would have been better alike for both you and me,
when we two were in such high anger about Briseis, surely it would
have been better, had Diana’s arrow slain her at the ships on the
day when I took her after having sacked Lyrnessus. For so, many an
Achaean the less would have bitten dust before the foe in the days
of my anger. It has been well for Hector and the Trojans, but the
Achaeans will long indeed remember our quarrel. Now, however, let it
be, for it is over. If we have been angry, necessity has schooled
our anger. I put it from me: I dare not nurse it for ever;
therefore, bid the Achaeans arm forthwith that I may go out against
the Trojans, and learn whether they will be in a mind to sleep by
the ships or no. Glad, I ween, will he be to rest his knees who may
fly my spear when I wield it.”
  Thus did he speak, and the Achaeans rejoiced in that he had put away
his anger.
  Then Agamemnon spoke, rising in his place, and not going into the
middle of the assembly. “Danaan heroes,” said he, “servants of Mars,
it is well to listen when a man stands up to speak, and it is not
seemly to interrupt him, or it will go hard even with a practised
speaker. Who can either hear or speak in an uproar? Even the finest
orator will be disconcerted by it. I will expound to the son of
Peleus, and do you other Achaeans heed me and mark me well. Often have
the Achaeans spoken to me of this matter and upbraided me, but it
was not I that did it: Jove, and Fate, and Erinys that walks in
darkness struck me mad when we were assembled on the day that I took
from Achilles the meed that had been awarded to him. What could I
do? All things are in the hand of heaven, and Folly, eldest of
Jove’s daughters, shuts men’s eyes to their destruction. She walks
delicately, not on the solid earth, but hovers over the heads of men
to make them stumble or to ensnare them.
  “Time was when she fooled Jove himself, who they say is greatest
whether of gods or men; for Juno, woman though she was, beguiled him
on the day when Alcmena was to bring forth mighty Hercules in the fair
city of Thebes. He told it out among the gods saying, ‘Hear me all
gods and goddesses, that I may speak even as I am minded; this day
shall an Ilithuia, helper of women who are in labour, bring a man
child into the world who shall be lord over all that dwell about him
who are of my blood and lineage.’ Then said Juno all crafty and full
of guile, ‘You will play false, and will not hold to your word.
Swear me, O Olympian, swear me a great oath, that he who shall this
day fall between the feet of a woman, shall be lord over all that
dwell about him who are of your blood and lineage.’
  “Thus she spoke, and Jove suspected her not, but swore the great
oath, to his much ruing thereafter. For Juno darted down from the high
summit of Olympus, and went in haste to Achaean Argos where she knew
that the noble wife of Sthenelus son of Perseus then was. She being
with child and in her seventh month, Juno brought the child to birth
though there was a month still wanting, but she stayed the offspring
of Alcmena, and kept back the Ilithuiae. Then she went to tell Jove
the son of Saturn, and said, ‘Father Jove, lord of the lightning—I
have a word for your ear. There is a fine child born this day,
Eurystheus, son to Sthenelus the son of Perseus; he is of your
lineage; it is well, therefore, that he should reign over the
Argives.’
  “On this Jove was stung to the very quick, and in his rage he caught
Folly by the hair, and swore a great oath that never should she
again invade starry heaven and Olympus, for she was the bane of all.
Then he whirled her round with a twist of his hand, and flung her down
from heaven so that she fell on to the fields of mortal men; and he
was ever angry with her when he saw his son groaning under the cruel
labours that Eurystheus laid upon him. Even so did I grieve when
mighty Hector was killing the Argives at their ships, and all the time
I kept thinking of Folly who had so baned me. I was blind, and Jove
robbed me of my reason; I will now make atonement, and will add much
treasure by way of amends. Go, therefore, into battle, you and your
people with you. I will give you all that Ulysses offered you
yesterday in your tents: or if it so please you, wait, though you
would fain fight at once, and my squires shall bring the gifts from my
ship, that you may see whether what I give you is enough.”
  And Achilles answered, “Son of Atreus, king of men Agamemnon, you
can give such gifts as you think proper, or you can withhold them:
it is in your own hands. Let us now set battle in array; it is not
well to tarry talking about trifles, for there is a deed which is as
yet to do. Achilles shall again be seen fighting among the foremost,
and laying low the ranks of the Trojans: bear this in mind each one of
you when he is fighting.”
  Then Ulysses said, “Achilles, godlike and brave, send not the
Achaeans thus against Ilius to fight the Trojans fasting, for the
battle will be no brief one, when it is once begun, and heaven has
filled both sides with fury; bid them first take food both bread and
wine by the ships, for in this there is strength and stay. No man
can do battle the livelong day to the going down of the sun if he is
without food; however much he may want to fight his strength will fail
him before he knows it; hunger and thirst will find him out, and his
limbs will grow weary under him. But a man can fight all day if he
is full fed with meat and wine; his heart beats high, and his strength
will stay till he has routed all his foes; therefore, send the
people away and bid them prepare their meal; King Agamemnon will bring
out the gifts in presence of the assembly, that all may see them and
you may be satisfied. Moreover let him swear an oath before the
Argives that he has never gone up into the couch of Briseis, nor
been with her after the manner of men and women; and do you, too, show
yourself of a gracious mind; let Agamemnon entertain you in his
tents with a feast of reconciliation, that so you may have had your
dues in full. As for you, son of Atreus, treat people more righteously
in future; it is no disgrace even to a king that he should make amends
if he was wrong in the first instance.”
  And King Agamemnon answered, “Son of Laertes, your words please me
well, for throughout you have spoken wisely. I will swear as you would
have me do; I do so of my own free will, neither shall I take the name
of heaven in vain. Let, then, Achilles wait, though he would fain
fight at once, and do you others wait also, till the gifts come from
my tent and we ratify the oath with sacrifice. Thus, then, do I charge
you: take some noble young Achaeans with you, and bring from my
tents the gifts that I promised yesterday to Achilles, and bring the
women also; furthermore let Talthybius find me a boar from those
that are with the host, and make it ready for sacrifice to Jove and to
the sun.”
  Then said Achilles, “Son of Atreus, king of men Agamemnon, see to
these matters at some other season, when there is breathing time and
when I am calmer. Would you have men eat while the bodies of those
whom Hector son of Priam slew are still lying mangled upon the
plain? Let the sons of the Achaeans, say I, fight fasting and
without food, till we have avenged them; afterwards at the going
down of the sun let them eat their fill. As for me, Patroclus is lying
dead in my tent, all hacked and hewn, with his feet to the door, and
his comrades are mourning round him. Therefore I can take thought of
nothing save only slaughter and blood and the rattle in the throat
of the dying.”
  Ulysses answered, “Achilles, son of Peleus, mightiest of all the
Achaeans, in battle you are better than I, and that more than a
little, but in counsel I am much before you, for I am older and of
greater knowledge. Therefore be patient under my words. Fighting is
a thing of which men soon surfeit, and when Jove, who is wars steward,
weighs the upshot, it may well prove that the straw which our
sickles have reaped is far heavier than the grain. It may not be
that the Achaeans should mourn the dead with their bellies; day by day
men fall thick and threefold continually; when should we have
respite from our sorrow? Let us mourn our dead for a day and bury them
out of sight and mind, but let those of us who are left eat and
drink that we may arm and fight our foes more fiercely. In that hour
let no man hold back, waiting for a second summons; such summons shall
bode ill for him who is found lagging behind at our ships; let us
rather sally as one man and loose the fury of war upon the Trojans.”
  When he had thus spoken he took with him the sons of Nestor, with
Meges son of Phyleus, Thoas, Meriones, Lycomedes son of Creontes,
and Melanippus, and went to the tent of Agamemnon son of Atreus. The
word was not sooner said than the deed was done: they brought out
the seven tripods which Agamemnon had promised, with the twenty
metal cauldrons and the twelve horses; they also brought the women
skilled in useful arts, seven in number, with Briseis, which made
eight. Ulysses weighed out the ten talents of gold and then led the
way back, while the young Achaeans brought the rest of the gifts,
and laid them in the middle of the assembly.
  Agamemnon then rose, and Talthybius whose voice was like that of a
god came to him with the boar. The son of Atreus drew the knife
which he wore by the scabbard of his mighty sword, and began by
cutting off some bristles from the boar, lifting up his hands in
prayer as he did so. The other Achaeans sat where they were all silent
and orderly to hear the king, and Agamemnon looked into the vault of
heaven and prayed saying, “I call Jove the first and mightiest of
all gods to witness, I call also Earth and Sun and the Erinyes who
dwell below and take vengeance on him who shall swear falsely, that
I have laid no hand upon the girl Briseis, neither to take her to my
bed nor otherwise, but that she has remained in my tents inviolate. If
I swear falsely may heaven visit me with all the penalties which it
metes out to those who perjure themselves.”
  He cut the boar’s throat as he spoke, whereon Talthybius whirled
it round his head, and flung it into the wide sea to feed the
fishes. Then Achilles also rose and said to the Argives, “Father Jove,
of a truth you blind men’s eyes and bane them. The son of Atreus had
not else stirred me to so fierce an anger, nor so stubbornly taken
Briseis from me against my will. Surely Jove must have counselled
the destruction of many an Argive. Go, now, and take your food that we
may begin fighting.”
  On this he broke up the assembly, and every man went back to his own
ship. The Myrmidons attended to the presents and took them away to the
ship of Achilles. They placed them in his tents, while the
stable-men drove the horses in among the others.
  Briseis, fair as Venus, when she saw the mangled body of
Patroclus, flung herself upon it and cried aloud, tearing her
breast, her neck, and her lovely face with both her hands. Beautiful
as a goddess she wept and said, “Patroclus, dearest friend, when I
went hence I left you living; I return, O prince, to find you dead;
thus do fresh sorrows multiply upon me one after the other. I saw
him to whom my father and mother married me, cut down before our city,
and my three own dear brothers perished with him on the self-same day;
but you, Patroclus, even when Achilles slew my husband and sacked
the city of noble Mynes, told me that I was not to weep, for you
said you would make Achilles marry me, and take me back with him to
Phthia, we should have a wedding feast among the Myrmidons. You were
always kind to me and I shall never cease to grieve for you.”
  She wept as she spoke, and the women joined in her lament-making
as though their tears were for Patroclus, but in truth each was
weeping for her own sorrows. The elders of the Achaeans gathered round
Achilles and prayed him to take food, but he groaned and would not
do so. “I pray you,” said he, “if any comrade will hear me, bid me
neither eat nor drink, for I am in great heaviness, and will stay
fasting even to the going down of the sun.”
  On this he sent the other princes away, save only the two sons of
Atreus and Ulysses, Nestor, Idomeneus, and the knight Phoenix, who
stayed behind and tried to comfort him in the bitterness of his
sorrow: but he would not be comforted till he should have flung
himself into the jaws of battle, and he fetched sigh on sigh, thinking
ever of Patroclus. Then he said-
  “Hapless and dearest comrade, you it was who would get a good dinner
ready for me at once and without delay when the Achaeans were
hasting to fight the Trojans; now, therefore, though I have meat and
drink in my tents, yet will I fast for sorrow. Grief greater than this
I could not know, not even though I were to hear of the death of my
father, who is now in Phthia weeping for the loss of me his son, who
am here fighting the Trojans in a strange land for the accursed sake
of Helen, nor yet though I should hear that my son is no more—he
who is being brought up in Scyros—if indeed Neoptolemus is still
living. Till now I made sure that I alone was to fall here at Troy
away from Argos, while you were to return to Phthia, bring back my son
with you in your own ship, and show him all my property, my
bondsmen, and the greatness of my house—for Peleus must surely be
either dead, or

What’s in a name?
It is what turns heads
It can cause a quiver in your body
Or a smile to curl onto your lips.
A name can be tarnished
Or reborn.
It can make you stand out from the crowd
Or join the masses.
It is more than what society deems
A socially acceptable form of
Introduction.

So let me introduce myself:
I used to feel my name in harsh syllables
Rooted in the language of my people’s history.
MAR or MIR meant bitter.
Like having the wrong taste in your mouth
Reminding me of MARor –
Eaten on Passover to remember how burdensome,
Difficult and bitter the Jews’ slavery in Egypt was.
IAM (YAM) – ocean.
Tumultuous, never still.
Always swirling and scaring children out of it.
MIRIAM – my Hebrew name.
Bitter sea.
I grew into that name resentfully.
I reacted when I was called that by fellow classmates,
For what else could I do?

But time went by
And I began collecting seashells by the seashore.
The ocean became a treasure and my name
Had a new ring to it.
Yet when eighth grade graduation came around I was given the option
Of writing Mariya instead of Miriam.
I was going to high school where I didn’t know anyone.
So no one needed to know my bitter past.
I also learned that a name was not made up of syllables
But of sweet sounds.
Mmm – like the taste of something so delicious your eyes close
And you feel yourself melting.
Aaa – you’ve just finished your meal and on this hot summer day
You find solace in the cool water running down your back in the shower.
Rrr – racing, running, reaching for the sky.
That’s the sound I want my plane to make when I can hold a piece of
Cloud in the palm of my hand and feel its silver lining.
Iii – the sound of “and” in many languages. The sound of something more,
Reminding me that this is not the end.
Ya – the sound of agreement and conclusion. As if that is all I have to say…so yeah.

Thus did the Trojans watch. But Panic, comrade of blood-stained
Rout, had taken fast hold of the Achaeans and their princes were all
of them in despair. As when the two winds that blow from Thrace—the
north and the northwest—spring up of a sudden and rouse the fury of
the main—in a moment the dark waves uprear their heads and scatter
their sea-wrack in all directions—even thus troubled were the
hearts of the Achaeans.
  The son of Atreus in dismay bade the heralds call the people to a
council man by man, but not to cry the matter aloud; he made haste
also himself to call them, and they sat sorry at heart in their
assembly. Agamemnon shed tears as it were a running stream or cataract
on the side of some sheer cliff; and thus, with many a heavy sigh he
spoke to the Achaeans. “My friends,” said he, “princes and councillors
Of the Argives, the hand of heaven has been laid heavily upon me.
Cruel Jove gave me his solemn promise that I should sack the city of
Troy before returning, but he has played me false, and is now
bidding me go ingloriously back to Argos with the loss of much people.
Such is the will of Jove, who has laid many a proud city in the dust
as he will yet lay others, for his power is above all. Now, therefore,
let us all do as I say and sail back to our own country, for we
shall not take Troy.”
  Thus he spoke, and the sons of the Achaeans for a long while sat
sorrowful there, but they all held their peace, till at last Diomed of
the loud battle-cry made answer saying, “Son of Atreus, I will chide
your folly, as is my right in council. Be not then aggrieved that I
should do so. In the first place you attacked me before all the
Danaans and said that I was a coward and no soldier. The Argives young
and old know that you did so. But the son of scheming Saturn endowed
you by halves only. He gave you honour as the chief ruler over us, but
valour, which is the highest both right and might he did not give you.
Sir, think you that the sons of the Achaeans are indeed as unwarlike
and cowardly as you say they are? If your own mind is set upon going
home—go—the way is open to you; the many ships that followed you
from Mycene stand ranged upon the seashore; but the rest of us stay
here till we have sacked Troy. Nay though these too should turn
homeward with their ships, Sthenelus and myself will still fight on
till we reach the goal of Ilius, for for heaven was with us when we
came.”
  The sons of the Achaeans shouted applause at the words of Diomed,
and presently Nestor rose to speak. “Son of Tydeus,” said he, “in
war your prowess is beyond question, and in council you excel all
who are of your own years; no one of the Achaeans can make light of
what you say nor gainsay it, but you have not yet come to the end of
the whole matter. You are still young—you might be the youngest of my
own children—still you have spoken wisely and have counselled the
chief of the Achaeans not without discretion; nevertheless I am
older than you and I will tell you every” thing; therefore let no man,
not even King Agamemnon, disregard my saying, for he that foments
civil discord is a clanless, hearthless outlaw.
  “Now, however, let us obey the behests of night and get our suppers,
but let the sentinels every man of them camp by the trench that is
without the wall. I am giving these instructions to the young men;
when they have been attended to, do you, son of Atreus, give your
orders, for you are the most royal among us all. Prepare a feast for
your councillors; it is right and reasonable that you should do so;
there is abundance of wine in your tents, which the ships of the
Achaeans bring from Thrace daily. You have everything at your disposal
wherewith to entertain guests, and you have many subjects. When many
are got together, you can be guided by him whose counsel is wisest-
and sorely do we need shrewd and prudent counsel, for the foe has
lit his watchfires hard by our ships. Who can be other than
dismayed? This night will either be the ruin of our host, or save it.”
  Thus did he speak, and they did even as he had said. The sentinels
went out in their armour under command of Nestor’s son Thrasymedes,
a captain of the host, and of the bold warriors Ascalaphus and
Ialmenus: there were also Meriones, Aphareus and Deipyrus, and the son
of Creion, noble Lycomedes. There were seven captains of the
sentinels, and with each there went a hundred youths armed with long
spears: they took their places midway between the trench and the wall,
and when they had done so they lit their fires and got every man his
supper.
  The son of Atreus then bade many councillors of the Achaeans to
his quarters prepared a great feast in their honour. They laid their
hands on the good things that were before them, and as soon as they
had enough to eat and drink, old Nestor, whose counsel was ever
truest, was the first to lay his mind before them. He, therefore, with
all sincerity and goodwill addressed them thus.
  “With yourself, most noble son of Atreus, king of men, Agamemnon,
will I both begin my speech and end it, for you are king over much
people. Jove, moreover, has vouchsafed you to wield the sceptre and to
uphold righteousness, that you may take thought for your people
under you; therefore it behooves you above all others both to speak
and to give ear, and to out the counsel of another who shall have been
minded to speak wisely. All turns on you and on your commands,
therefore I will say what I think will be best. No man will be of a
truer mind than that which has been mine from the hour when you,
sir, angered Achilles by taking the girl Briseis from his tent against
my judgment. I urged you not to do so, but you yielded to your own
pride, and dishonoured a hero whom heaven itself had honoured—for you
still hold the prize that had been awarded to him. Now, however, let
us think how we may appease him, both with presents and fair
speeches that may conciliate him.”
  And King Agamemnon answered, “Sir, you have reproved my folly
justly. I was wrong. I own it. One whom heaven befriends is in himself
a host, and Jove has shown that he befriends this man by destroying
much people of the Achaeans. I was blinded with passion and yielded to
my worser mind; therefore I will make amends, and will give him
great gifts by way of atonement. I will tell them in the presence of
you all. I will give him seven tripods that have never yet been on the
fire, and ten talents of gold. I will give him twenty iron cauldrons
and twelve strong horses that have won races and carried off prizes.
Rich, indeed, both in land and gold is he that has as many prizes as
my horses have won me. I will give him seven excellent workwomen,
Lesbians, whom I chose for myself when he took ******—all of
surpassing beauty. I will give him these, and with them her whom I
erewhile took from him, the daughter of Briseus; and I swear a great
oath that I never went up into her couch, nor have been with her after
the manner of men and women.
  “All these things will I give him now down, and if hereafter the
gods vouchsafe me to sack the city of Priam, let him come when we
Achaeans are dividing the spoil, and load his ship with gold and
bronze to his liking; furthermore let him take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, he shall be my son-in-law and I will
show him like honour with my own dear son Orestes, who is being
nurtured in all abundance. I have three daughters, Chrysothemis,
Laodice, and lphianassa, let him take the one of his choice, freely
and without gifts of wooing, to the house of Peleus; I will add such
dower to boot as no man ever yet gave his daughter, and will give
him seven well established cities, Cardamyle, Enope, and Hire, where
there is grass; holy Pherae and the rich meadows of Anthea; Aepea
also, and the vine-clad slopes of Pedasus, all near the sea, and on
the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour him with gifts as though he were
a god, and be obedient to his comfortable ordinances. All this will
I do if he will now forgo his anger. Let him then yieldit is only
Hades who is utterly ruthless and unyielding—and hence he is of all
gods the one most hateful to mankind. Moreover I am older and more
royal than himself. Therefore, let him now obey me.”
  Then Nestor answered, “Most noble son of Atreus, king of men,
Agamemnon. The gifts you offer are no small ones, let us then send
chosen messengers, who may go to the tent of Achilles son of Peleus
without delay. Let those go whom I shall name. Let Phoenix, dear to
Jove, lead the way; let Ajax and Ulysses follow, and let the heralds
Odius and Eurybates go with them. Now bring water for our hands, and
bid all keep silence while we pray to Jove the son of Saturn, if so be
that he may have mercy upon us.”
  Thus did he speak, and his saying pleased them well. Men-servants
poured water over the hands of the guests, while pages filled the
mixing-bowls with wine and water, and handed it round after giving
every man his drink-offering; then, when they had made their
offerings, and had drunk each as much as he was minded, the envoys set
out from the tent of Agamemnon son of Atreus; and Nestor, looking
first to one and then to another, but most especially at Ulysses,
was instant with them that they should prevail with the noble son of
Peleus.
  They went their way by the shore of the sounding sea, and prayed
earnestly to earth-encircling Neptune that the high spirit of the
son of Aeacus might incline favourably towards them. When they reached
the ships and tents of the Myrmidons, they found Achilles playing on a
lyre, fair, of cunning workmanship, and its cross-bar was of silver.
It was part of the spoils which he had taken when he sacked the city
of Eetion, and he was now diverting himself with it and singing the
feats of heroes. He was alone with Patroclus, who sat opposite to
him and said nothing, waiting till he should cease singing. Ulysses
and Ajax now came in—Ulysses leading the way -and stood before him.
Achilles sprang from his seat with the lyre still in his hand, and
Patroclus, when he saw the strangers, rose also. Achilles then greeted
them saying, “All hail and welcome—you must come upon some great
matter, you, who for all my anger are still dearest to me of the
Achaeans.”
  With this he led them forward, and bade them sit on seats covered
with purple rugs; then he said to Patroclus who was close by him, “Son
of Menoetius, set a larger bowl upon the table, mix less water with
the wine, and give every man his cup, for these are very dear friends,
who are now under my roof.”
  Patroclus did as his comrade bade him; he set the chopping-block
in front of the fire, and on it he laid the **** of a sheep, the
**** also of a goat, and the chine of a fat hog. Automedon held the
meat while Achilles chopped it; he then sliced the pieces and put them
on spits while the son of Menoetius made the fire burn high. When
the flame had died down, he spread the embers, laid the spits on top
of them, lifting them up and setting them upon the spit-racks; and
he sprinkled them with salt. When the meat was roasted, he set it on
platters, and handed bread round the table in fair baskets, while
Achilles dealt them their portions. Then Achilles took his seat facing
Ulysses against the opposite wall, and bade his comrade Patroclus
offer sacrifice to the gods; so he cast the offerings into the fire,
and they laid their hands upon the good things that were before
them. As soon as they had had enough to eat and drink, Ajax made a
sign to Phoenix, and when he saw this, Ulysses filled his cup with
wine and pledged Achilles.
  “Hail,” said he, “Achilles, we have had no scant of good cheer,
neither in the tent of Agamemnon, nor yet here; there has been
plenty to eat and drink, but our thought turns upon no such matter.
Sir, we are in the face of great disaster, and without your help
know not whether we shall save our fleet or lose it. The Trojans and
their allies have camped hard by our ships and by the wall; they
have lit watchfires throughout their host and deem that nothing can
now prevent them from falling on our fleet. Jove, moreover, has sent
his lightnings on their right; Hector, in all his glory, rages like
a maniac; confident that Jove is with him he fears neither god nor
man, but is gone raving mad, and prays for the approach of day. He
vows that he will hew the high sterns of our ships in pieces, set fire
to their hulls, and make havoc of the Achaeans while they are dazed
and smothered in smoke; I much fear that heaven will make good his
boasting, and it will prove our lot to perish at Troy far from our
home in Argos. Up, then, and late though it be, save the sons of the
Achaeans who faint before the fury of the Trojans. You will repent
bitterly hereafter if you do not, for when the harm is done there will
be no curing it; consider ere it be too late, and save the Danaans
from destruction.
  “My good friend, when your father Peleus sent you from Phthia to
Agamemnon, did he not charge you saying, ‘Son, Minerva and Juno will
make you strong if they choose, but check your high temper, for the
better part is in goodwill. Eschew vain quarrelling, and the
Achaeans old and young will respect you more for doing so.’ These were
his words, but you have forgotten them. Even now, however, be
appeased, and put away your anger from you. Agamemnon will make you
great amends if you will forgive him; listen, and I will tell you what
he has said in his tent that he will give you. He will give you
seven tripods that have never yet been on the fire, and ten talents of
gold; twenty iron cauldrons, and twelve strong horses that have won
races and carried off prizes. Rich indeed both in land and gold is
he who has as many prizes as these horses have won for Agamemnon.
Moreover he will give you seven excellent workwomen, Lesbians, whom he
chose for himself, when you took ******—all of surpassing beauty.
He will give you these, and with them her whom he erewhile took from
you, the daughter of Briseus, and he will swear a great oath, he has
never gone up into her couch nor been with her after the manner of men
and women. All these things will he give you now down, and if
hereafter the gods vouchsafe him to sack the city of Priam, you can
come when we Achaeans are dividing the spoil, and load your ship
with gold and bronze to your liking. You can take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, you shall be his son-in-law, and he
will show you like honour with his own dear son Orestes, who is
being nurtured in all abundance. Agamemnon has three daughters,
Chrysothemis, Laodice, and Iphianassa; you may take the one of your
choice, freely and without gifts of wooing, to the house of Peleus; he
will add such dower to boot as no man ever yet gave his daughter,
and will give you seven well-established cities, Cardamyle, Enope, and
Hire where there is grass; holy Pheras and the rich meadows of Anthea;
Aepea also, and the vine-clad slopes of Pedasus, all near the sea, and
on the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour you with gifts as though were a
god, and be obedient to your comfortable ordinances. All this will
he do if you will now forgo your anger. Moreover, though you hate both
him and his gifts with all your heart, yet pity the rest of the
Achaeans who are being harassed in all their host; they will honour
you as a god, and you will earn great glory at their hands. You
might even **** Hector; he will come within your reach, for he is
infatuated, and declares that not a Danaan whom the ships have brought
can hold his own against him.”
  Achilles answered, “Ulysses, noble son of Laertes, I should give you
formal notice plainly and in all fixity of purpose that there be no
more of this cajoling, from whatsoever quarter it may come. Him do I
hate even as the gates of hell who says one thing while he hides
another in his heart; therefore I will say what I mean. I will be
appeased neither by Agamemnon son of Atreus

Like an old abandoned
house by the seashore,
Cherished memories adrift
becoming struggles cast
in shifting sands;
No matter how much
the waves relentlessly
assault the seashore,
I will stand still
Like an old abandoned house;
and just as the seashore,
I’ll stay endure
through perseverance, resilience
and faith that will help me weather
the darkest tides.

I've come to the realization that i love the sea so much because it contains the story of us.
I; the waves cresting and crashing and you; the shore calm and caressing


like the waves i am an ever continuous current
going in whatever direction; different
different from everything that has its path
different from everyone full of wrath


and like the shore
you are  strong
you withstand the waves and more
ever so put and a place to breathe
you stay; even when the waves just crash and leave

so like the sea and the shore
we are never a bore
cresting and crashing
calming and pulling

we are both creating and destructing
beautiful and harmful
staying and leaving
loving and hating
and if that's not us or who we seem to be
then tell me, what the hell are we?

When the lone gull fiddles in the dune grass
to the chatter of light on the tide
come whittle the hours by the water's edge
where a palette of wonder hides.

Watch as a watercolor sharpens the sky
on the crest of the ripening day
a snippet of eternity
that filters through the haze.

As hands of age betray their touch
where the shoreline chips and bends
so grain by grain the Savior sculpts
the lives He spurs and mends.

Our footprints melt beneath the spray
in concert with the Lord...
old marks forgotten, chiseled clean
simplicity restored.

Pocket the morning's steady drum
and frame it in your soul.
Run breathless down the dwindling coast
'til the dizzy world winds to a stroll.

She had stopped crying.
All evening in her black-mesh coup de voodoo.
On the plane she had been crying
For her Summer pal. Yesterday she had been to market
Big brown bags and white bags, little pink bags filled with crimsony scents,
Capricornia, looseleaf newsprint, postcards, and colored pencils,
She had hands full of handles, bags bundled, stitched in strict Saturday fashion.
He could barely break a step, he could fake dance with her feet on his tip toes.
She was only three quarters the perfect size to fit inside his frame.
The grand disappearing act. And she was only ifs and suicides.
A stranded ray of sun-draped hair on a cooly porcelain forehead, the segments were all just wrong,
Something so wrong, trembling heart cries over a mute coo through a flattened tongue.
The sickle tongue, dodgy on Tuesday's, She had a simple mug, oh! But so cute and soothing, the nape
That wrapped around, my arm lapped its hands in a clapping ginormous duck's bill!
Lapping rhythmically. Thwack! Thwack!
Like no crying I had ever heard. Nor Earthen beauty I had never seen.
Her little lamb legs lumbered over, her awkward thinness and long limbs spilt on top of her,
Her tiny shoulders searching for support from her hips. White aurulent doll head on a stick,
She had sad defeated eyes, whimpering, pathetic,
Too small, and she shuttered and she shook,
And she shivered out every teardrop her body ever made. And she fell back on her bottom, and looked
Up as if to see a white steed standing with her guy striking a poised hand down to her,
He split down the middle, stammering, broken pieces of words crumbling out of his mouth
With eager intentions. He was too weak
To give her his feet, or pull her up in, he hadn't the gumption. He was fully occupied standing,
He wept too; then shuffled a little
Towards where she had fallen. He knew she wasn't right
She couldn't get the devil out of her piercing blue pupils, she couldn't
She lied.
Then she just piled on top of her knees and fumbled as if to rise like a demure lamb trying to rise off its Newborn legs, she just curled her legs,
So stiffly built, and narrow footed, built with such inequality to her siblings,
She got in the way of herself, a little lamb that could not manage.
Too whittled for him, he tried, he really tried, but three years had drained his strength, no real help.
When he sat her upright on her bottom, she opened her eyes, and for a moment smiled, grabbed for His hand but then after awhile she was lost, she lost interest, her pupils wandered.
He was orchestrating everything.
A real project, much more urgent and important. By nightfall she could not stand. It was not
That she couldn't smile or laugh or love, she was born
With everything but the will to live -
That cannot be destroyed, just like a love.
Melancholy was more important to her.
Life could not get her attention.
So she died, with her handles still in her hands, green grass stains her legs.
She did not survive another warm summer night.
And then he wept uncontrollably again.
"The wind is oceanic in the elms
And the blossom is all set."

2

The boy has come back
From the seashore, and atop the plateau.
The woes of women are like a genocide
In the morning, when the killing is over,
And the heat begins, and the bodies lie,
And stark life moves for its sobbing bones,
The curved women move with fire.
Father Father Father the girls
Are weeping, and crying and I cannot resist that gentle frailty
They are shucked in their skin suits rising from their soporific slumbers
In decadent leathers and frou frou dresses. They cling to bold faces,
Nothing can escape that cold crying of women weeping for their princes.
Blood-letting rage cannot overthrow the meadow from the pebble brook,
As a laden head bleats its tarnished tongue across a milky breast, it cannot
Escape the sounds of blue-stained teardrops cascading across the plains,
The sounds of woolbirds braying while their skins are sheared against the
Sluicing sound of water rushing through the flume.
All summer they have lamented, gorging on melancholy, tottering their cotton pyramid heads,
Shaking their cries in deliberation, bald skinny victim women screaming out!
Cotton-mouthed clams yaffing, hearts in panic, wholes of bodies clambering in a *** of woe.
They roost useless, pollard and wethered, jealous
Squinting out the last droplets of desperation from their eyes, screaming their mouths in awful
Togetherness, this cacophony of tortured tongue-song
They curdle the last notes of despair out under knotted breaths
With every inch of strength left inside them, they bray this way and that.
Their mothers scream out in wretched despair, ahhh!
On distant cliffs, on scrawny legs
Their stiff pain goes on and on in the September heat.
"Only slowly their hurt dies, cry by cry,"
Whipped bodies toting wergeld on a shore.

The Day She Died

Was the gloomiest day of the new century,
The first of calamitous, unfortunate autumns to come,
The first dying breath from piceous lungs.

That was yesterday. Early morning, soft rime droplets
Frosted to every blade of grass, not like any other
Earlier June day we've ever had. In the deep twilight
The syzygy announced the moon and demoted the sun.

The Earth-crisp frost nuzzled snow droplets.
Black bands of ravens whipping. Martens littering
Fresh kills of red-eyed rabbits on stark white stale
Summer lawns. A fox grayed, its cold bones
Mapped by ravaged feasts. A possum prowling
In a spot of tawny light.

The concrete spread into a maze
Of black veins ripening in the acute niello
Destitution of its widening cracks,

And when the summer left
It left without her. It will have to accept,
In the paley dim light of this vengeful wilderness -
She is gone.
But for now the warmth has not returned but a naked, half-pomegranate
Rotten moon for us two.
And a great vacancy in our memory.

You've found me in my den,
Too bad I can't harm my guests,
Come meet me at the seashore,
I'll show you the lion you didn't see.

Winter tide
She sits beside me
     The seashore

Only friendship.
You made yourself clear - clear as glass - that it could never be more.
But as I too am glass, a small shard of me broke off and shattered.
And why did it ignite my spirit to be in your presence, to be enfolded in your warmth
Why, why did it set my heart aflame, burn me with such flammable, incendiary envy
To see you lust after another, to want far beyond friendship with them
Why did that melt me
I was already committed to another, no matter if it was a dry, barren whisper of once-existing love or a forest of endless rain
It was commitment
Yet in spite of this, I continued to melt
Melting, right down to my core
Where I am just sand
Vulnerable, exposed, walked-on sand that could, at any second, be picked up by the wind and taken to another pit of uncertainty
But you
You dropped the empty attempts
And you began giving me your time
You showed me the naïveté that I am, and you took my hand and led me through a dark room
It was cold, and I was afraid
And you could not tell me that "everything would be okay"
Because this was real, unfiltered life you were motioning to before me
And though it was not a fully comfortable realisation,
The cold slowly thawed, from the outsides into my core, my sand
And as I thawed, as you too made yourself more vulnerable,
I at last began to take shape
Perhaps I have a calling
Beyond this fragile shell I consistently run back to for shelter, return to when it yearns back for my unearthed body to be protected again
But I knew better,
That when you molt from your armour,
Its purpose has been used up, and it is now just an empty shell, and it is time for that shell to be discarded.
And now, in my infantile flesh,
I trust that you can be my protector until my new shell can learn to harden
I am still unsure today if it has solidified,
Because I am focused elsewhere
Focused on you
My heart's every beat feels light at the remembrance of you
My mind's every thought a whirlwind
From the dissonance of reaching for you and being tempted to go back under the comfort of my old shell, from the knowledge that these two cannot coexist
But my soul, my soul is nearing soundness at last
Because with you here, I feel that my honest identity is at last coming to life
With you here,
Your breezes blow, but I do not fear that I will be carried away
Your shore arrives, but I do not fear that I am going to wash away
Though it was you who dared grind me down to my initial state of innocent sand,
You have sculpted me, even with the uselessness that I've felt I am
Shown me my potential
And made me a flourishing seashore.

Brown and White rock salts
Of stones
Making a wide mat of sand
Waves come skating like
A group of young boys
Enjoying their summer days
***** running from sea to shore
Like tiny remote cars
Moon with a smile welcoming
To their world of silence
Stars here and there posted
As beautiful female hosts
With a welcoming drink
Comes the cool breeze
Me, the chief guest sitting
On the seat of sand
Thanking the manager, the
The one in a blue dress, the Sky!

twenty years on
and i still look for her
on the seashore

it was a promise she made
that even if given to another man
she would break up for once
come running to the sea
for me
and if i wasn't there
she would go deeper
leaving on the sands a note

i was here as i promised

she came to my life
she came to be my wife
but twenty years on
i still look for her
on the seashore
she ageless
waiting for her lover
and then going down to the sea
leaving a note
on the sand
unerasable

*i was here as i promised

The sigh of the wind
doesn't stop
between the branches of the pine
made wet by the sky
and still the birds sing
because winter is far away
and they know that the sun
will soon come back.
I sit and wait
on the hardened sand
for the scent of the sea
to slowly rise
while around the boats
with the reflections of the light
dance and tell
symphonies of Spring.

The gloo, gullet, bottle
Of the bubbling sea
With its waves and the wind spreading out.
The sea - its sparse immensity,
Which rounds the headland heading home,
And hungry - my body,
Which slips into its liquid cool,
With a twisting, turning, arc 'n curve,
As i go under,
Where the white-fibred shadows
Of the cerebral dance of sunlight
Flit the sandy floor,
Where i scrape the barrel of the ocean's bones,
The grit and gravel,
Then the bursting lungs
Falling out on the evening air,
In love,
With the silent walker's seashore path,
The trailing dog, and the city lights.

The beauty summons us to see
But it pushes us back to where
we want to be
So let it be I don't think so?
And if its just so why are you
dropping a hint

It's my call falling for him
Stairway to Brain heaven
The Godly lights epic picks
Start to  dim

Conquering him
The Christopher Columbus
The brains of America going out
of my mind

But falling for someone
please have a decent loving
heart humankind

I hear two people calling
Two brains are far apart

Our brain the happening
Your awakening to stretch
Play it smart
One drop falling

Two waterfalls
The Seasons summer
Your brain is
Springing eyes emerging
and falling in love
In the fall

New love calls
Sometimes the relationship
falls
The brain of the throne
All you see are dead head clones
Frankenstein met the blind man
His brain was wicked and strange
But changed to a kind man
The brain is governed by madness
Like your falling stars

Like the last laugh the class clown
Even you feel like your falling
In another outer- limit town
The brain is over your limit
something to fight off the
bad memories
  Or the enemies and the fight
Something you feel in your brain
Kicked the daylights out of you
And at night the moon is spinning
You don't know where it's turning
You're under the cusp fighting

Your arm wrestling but your mind is
Scarlet falling (Gone with the Wind) in
another direction
There is something in the way
With your brain needs
more affection
Like the endorphin

Reproduce repair damage
We need more fuel to kick start it
And gasoline it up
With the right outlook, it could be years
to understand but don't give up
I got a brain my (Cafe) shock full of brains
on my intellectual cup

  The sword up to experiment like
the sorcerer keeping some distance
to his lover
Your brain is an experience
like no other
The world is a brain
relationship it
needs to be worked on
My fuel is my Coffee
Welcome Hi  Chai Tea join me

The spiritual connection
feeding you
Staying healthy  looking up
All the greens kale or broccoli
The super brain women her
Superman
vitamins
The better balance
of life and good company
Your spiritual awareness
Somehow over thinking
got you careless
Don't let your brain
fall into a ditch
We are the world opens up
to everyone

And show your kindness from the
ridiculous to the sublime just ****
on a lemon or lime

Goes timber tree watch out you
were close enough to see it fall
Being selective this is not about
Taking electives starting to fail
Or falling he sees you high up on the
cliff
The beach-tropics more brain wired
topics taking a sniff
Your brain waves flooding your
vacation

Niagara Falls looking out the big
Mr. Anderson window hands
perfectly fall together
He had such a Fall-out with the
The manager he did fall for her
That heavy smoke the cigarette bud
Needed to be put out
You sneeze a wrong time to say
(God Bless you) you felt timeout
And what about the world
They must mean something
there all not
computer dummies

The barbecue nightmare
Did you go brain dead
But falling torrential rain
over bodies to be wed
The rarity of the mind fuse
has been
blown out
Like he saw falling stars so intricate
out of blown glass

( Florence Italy) a wedding started
to fall right
into place

The Royce Royce was as
white as her skin and wedding gown

But your used car needed a tune-up
All sounds of the motor clunk junkyard
Her brain was the volcano her mouth was
as loud
as the falling rocks
By the high up docks, where was her brains
no one heard you
On the deserted Island, the bird was
flying in flocks

The cortex of her brain rocks on
the  house drink

We love to watch the falling leaves
something you saw
On her white sheer blouse,
your teardrops
falling on her heart sleeve
Endless lifeless, loveliness,
All streams
But not your girl Brook_*

In October remember the falling
red fire the mass between the
Einstein brain of words
you got hired blinded by stars
Leaves were mixed the brown
warm cocoa
hot desire the  terra cotta-gold
The Villa seashore was sold
What we put in our brain is endless
We need to tightly hold

Our  kitten mittens her nose tip of the snow
So cold but someone is there to
pick you up when you fall
Do you believe falling in love is timeless

If heartbreak cannot be healed
Will many people commit suicide on the hill
Because of the pain that they feel?

If heartbreak does not has a cure
Does there any people will be having fun at the seashore
Even during the snow?

If heartbreak does not fade
Even the time is the aid
To heal the pain that you create?
How people will tolerate
The pain that stay remain behind the rib cage?

If heartbreak cannot be avoided
Are people will get paranoid?
Or drown in a flashflood

Of their tears?