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"scholars" poems
And so the girl child sat knitting melodies beside the great river of words. Soon her songs were heard, beyond the Lake of Lyrics and the vast Sea of Verse. The evening tide carried them across oceans to foreign shores. Field workers sang her songs to children in their hovels. They escaped the lips of scholars in the great halls of learning. The child became a woman, and still she weaved the magic, from the words of the river, for the hearts of all who read them. As she weaved she told the secret to a child who knitted beside her. Emerging from the womb of time I heard her whisper to my heart. I felt the great river in my being, and I began to knit a melody. I heard my soul sing with joy, I am the child of an ancient poet. © 30/12/2009
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Oct 27, 2010
Oct 27, 2010 at 9:51 PM UTC
The Child of an Ancient Poet
Country's condition that time being                                                egregious Same time nation got some pearls                                                precious Those elite, scholars and interpids Being tyro of revolution done great                                                   deeds Those martinets, enthusiatics and                                             knighters Fought till last breath of being mother land                                             fighters Having high characters had the power                                            to placate Gathering all brought strength to open                                          victory gate
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Nov 12, 2014
Nov 12, 2014 at 1:54 PM UTC
MARTYRS - 1
**†           †           †     A quorum of biblical scholars turned their doubts into thousands of dollars. Armed with Document Q they revealed nothing new but the dirt neath’ the white of their collars. A proud “health & wealth” Oklahoman was renowned as a gospel-tent showman. While the scriptures he twisted, their tithing assisted his rise from poor hick to rich Roman. A sexually diverse professor (assured he was not a transgressor) spoke only of openness glossing sin’s brokenness; rainbows and tolerance—yes sir. A Mormon, who lost his own ephod Realized he was running quite slipshod and invoked Joseph Smith. (Yes, it may be a myth— but it’s not like misplacing your I-pod…) A Christian whose faith was prophetic held to views that were truly pathetic. This crazed Pentecostal, not quite an apostle, had taken an End-Times emetic. A sober and staid Presbyterian was distrustful of thoughts millenarian. After smoking some bud, he awoke with a thud; in his sleep he’d become Rastafarian. A preacher who fleeced his disciples overdrew his own balance of scruples. He was finally captured (defrocked and un-raptured) and rent by his destitute pupils. A sister who waxed Pentecostal, mistook herself for an apostle. Speaking pure glossolalia she sure could regale ya’ with prophecy; crazy—but docile.
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Sep 11, 2015
Sep 11, 2015 at 8:12 AM UTC
Christian Types in Limerick
“I am a warrior, so that my son may be a merchant, so that his son may be a poet.” John Quincy Adams, 6th President of the United States <> a bad weakness, mine, mess with the perfect of others, unsure what to add that will addictive illuminate further, but as homage, a tribute, a salute got to got too, no middle class delayed gratification for me, none, whatsoever, read the words and my own hands choke me as if to pull out, to free the upsurging words in my chest-forming, to uplift me up, from the floor where I am roiling in wonderful wonderment at a prophecy come true my recent family history, about 400 years worth, got it written down someplace, escapees from a Spanish Inquisition, a Roman one before that, meandering Jews who found a respite, a small welcome in a small village in Germany (the irony does not go unnoticed) from villager to merchant, from tiny town to big city folk, we went, warriors if any, kept secret, best unheard, attract no attention, but do what survival doesn’t always politely request here I am child of the proverbial wandering jew, fancy me a poet with, at best, a very small p, one of three children, historians, book writers, scholars and even poet~traders, and so a President’s words, hammer my cells upon an anvil for human skins, the future shape of me foreseen and I think to myself, alone and out loud: This, This! is what makes America great,  welcoming the stranger, even predicting their possible pathway to a peaceful existence, giving their descendant’s generations liberty, liberty to become poets, free, who can stand upright*
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Jun 25, 2019
Jun 25, 2019 at 1:47 PM UTC
“I am a warrior, so that my son may be a merchant, so that his son may be a poet.
“I am a warrior, so that my son may be a merchant, so that his son may be a poet.” John Quincy Adams, 6th President of the United States <> a bad weakness, mine, mess with the perfect of others, unsure what to add that will addictive illuminate further, but as homage, a tribute, a salute got to got too, no middle class delayed gratification for me, none, whatsoever, read the words and my own hands choke me as if to pull out, to free the upsurging words in my chest-forming, to uplift me up, from the floor where I am roiling in wonderful wonderment at a prophecy come true my recent family history, about 400 years worth, got it written down someplace, escapees from a Spanish Inquisition, a Roman one before that, meandering Jews who found a respite, a small welcome in a small village in Germany (the irony does not go unnoticed) from villager to merchant, from tiny town to big city folk, we went, warriors if any, kept secret, best unheard, attract no attention, but do what survival doesn’t always politely request here I am child of the proverbial wandering jew, fancy me a poet with, at best, a very small p, one of three children, historians, book writers, scholars and even poet~traders, and so a President’s words, hammer my cells upon an anvil for human skins, the future shape of me foreseen and I think to myself, alone and out loud: This, This! is what makes America great,  welcoming the stranger, even predicting their possible pathway to a peaceful existence, giving their descendant’s generations liberty, liberty to become poets, free, who can stand upright*
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Do not glance at the answers of your classmates. I do not mean this in a strictly literal sense. Do not glance at the answers of your classmates. This is a reflection of Ego, the morality of a copier: Seeking the easy way out; without personal gain. Self-defeating in the truest sense of the term. Those who concern themselves with the affairs of others shall forever condemn themselves to a sort of cognitive hell. Do not concern thyself with the lives of others; you have thy own path to walk. Those who seek overtly to alter the affairs of others usually presume or at least condescend and in the process of doing so allow themselves to go astray. Do not glance at the tests on your classmates desk; what is worse: to know you are wrong, or to deny to yourself your ignorance? Do not look unto others for answers for your problems for they cannot know what battles you fight each day. Look inwards for deeper understanding for it is thy prism that is responsible for thy spectrum which in turn is responsible for your perceptible reality. The truest of teachers do not claim to be so, the truest of scholars do not simply attend formal classes the trust of sages claim not their wisdom, the truest of wisdom seems paradoxical. Look not unto thy peers for the standards to which to hold thyself. If this seems to be selfish or self serving, I wish to remind Illusion is begun with "I" and "I" is a temporary vessel. Thy body knows thy path; It is thy vessel; it has a compass. Follow your passions while you still can. Begin thy Magnum Opus. Nothing else matters.
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Apr 27, 2013
Apr 27, 2013 at 1:34 AM UTC
Look not unto others for thy answers
Do not glance at the answers of your classmates. I do not mean this in a strictly literal sense. Do not glance at the answers of your classmates. This is a reflection of Ego, the morality of a copier: Seeking the easy way out; without personal gain. Self-defeating in the truest sense of the term. Those who concern themselves with the affairs of others shall forever condemn themselves to a sort of cognitive hell. Do not concern thyself with the lives of others; you have thy own path to walk. Those who seek overtly to alter the affairs of others usually presume or at least condescend and in the process of doing so allow themselves to go astray. Do not glance at the tests on your classmates desk; what is worse: to know you are wrong, or to deny to yourself your ignorance? Do not look unto others for answers for your problems for they cannot know what battles you fight each day. Look inwards for deeper understanding for it is thy prism that is responsible for thy spectrum which in turn is responsible for your perceptible reality. The truest of teachers do not claim to be so, the truest of scholars do not simply attend formal classes the trust of sages claim not their wisdom, the truest of wisdom seems paradoxical. Look not unto thy peers for the standards to which to hold thyself. If this seems to be selfish or self serving, I wish to remind Illusion is begun with "I" and "I" is a temporary vessel. Thy body knows thy path; It is thy vessel; it has a compass. Follow your passions while you still can. Begin thy Magnum Opus. Nothing else matters.
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Excerpts from “Travels with Einstein” by Michael R. Burch for Trump I went to Berlin to learn wisdom from Adolph. The wild spittle flew as he screamed at me, with great conviction: “Please despise me! I look like a Jew!” So I flew off to ’Nam to learn wisdom from tall Yankees who cursed “yellow” foes. “If we lose this small square,” they informed me, earth’s nations will fall, dominoes!” I then sat at Christ’s feet to learn wisdom, but his Book, from its genesis to close, said: “Men can enslave their own brothers!” (I soon noticed he lacked any clothes.) So I traveled to bright Tel Aviv where great scholars with lofty IQs informed me that (since I’m an Arab) I’m unfit to lick dirt from their shoes. At last, done with learning, I stumbled to a well where the waters seemed sweet: the mirage of American “justice.” There I wept a real sea, in defeat. Originally published by Café Dissensus Keywords/Tags: Einstein, Adolph, ****** Berlin, Jew, Jews, Arab, Arabs, Palestinian, Palestinians, Vietnam, Vietnamese, American, Americans, Yankees, Domino, Theory, Dominoes, Jesus, Christ, Bible, Christian, Christianity, Slave, Slaves, Slavery, Israel, Jerusalem, Tel Aviv
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Jul 21, 2020
Jul 21, 2020 at 4:11 AM UTC
Excerpts from “Travels with Einstein”
As you set out for Ithaka hope the journey is a long one, full of adventure, full of discovery. Laistrygonians and Cyclops, angry Poseidon - don't be afraid of them: you'll never find things like that on your way as long as you keep your thoughts raised high, as long as a rare excitement stirs your spirit and your body. Laistrygonians and Cyclops, wild Poseidon - you won't encounter them unless you bring them along inside your soul, unless your soul sets them up in front of you. Hope the voyage is a long one. may there be many a summer morning when, with what pleasure, what joy, you come into harbours seen for the first time; may you stop at Phoenician trading stations to buy fine things, mother of pearl and coral, amber and ebony, sensual perfume of every kind - as many sensual perfumes as you can; and may you visit many Egyptian cities to gather stores of knowledge from their scholars. Keep Ithaka always in your mind. Arriving there is what you are destined for. But do not hurry the journey at all. Better if it lasts for years, so you are old by the time you reach the island, wealthy with all you have gained on the way, not expecting Ithaka to make you rich. Ithaka gave you the marvellous journey. without her you would not have set out. She has nothing left to give you now. And if you find her poor, Ithaka won't have fooled you. Wise as you will have become, so full of experience, you will have understood by then what these Ithakas mean.
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Ithaka
501 This World is not Conclusion. A Species stands beyond— Invisible, as Music— But positive, as Sound— It beckons, and it baffles— Philosophy—don’t know— And through a Riddle, at the last— Sagacity, must go— To guess it, puzzles scholars— To gain it, Men have borne Contempt of Generations And Crucifixion, shown— Faith slips—and laughs, and rallies— Blushes, if any see— Plucks at a twig of Evidence— And asks a Vane, the way— Much Gesture, from the Pulpit— Strong Hallelujahs roll— Narcotics cannot still the Tooth That nibbles at the soul—
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This World is not Conclusion
Law, say the gardeners, is the sun, Law is the one All gardeners obey To-morrow, yesterday, to-day. Law is the wisdom of the old, The impotent grandfathers feebly scold; The grandchildren put out a treble tongue, Law is the senses of the young. Law, says the priest with a priestly look, Expounding to an unpriestly people, Law is the words in my priestly book, Law is my pulpit and my steeple. Law, says the judge as he looks down his nose, Speaking clearly and most severely, Law is as I've told you before, Law is as you know I suppose, Law is but let me explain it once more, Law is The Law. Yet law-abiding scholars write: Law is neither wrong nor right, Law is only crimes Punished by places and by times, Law is the clothes men wear Anytime, anywhere, Law is Good morning and Good night. Others say, Law is our Fate; Others say, Law is our State; Others say, others say Law is no more, Law has gone away. And always the loud angry crowd, Very angry and very loud, Law is We, And always the soft idiot softly Me. If we, dear, know we know no more Than they about the Law, If I no more than you Know what we should and should not do Except that all agree Gladly or miserably That the Law is And that all know this If therefore thinking it absurd To identify Law with some other word, Unlike so many men I cannot say Law is again, No more than they can we suppress The universal wish to guess Or slip out of our own position Into an unconcerned condition. Although I can at least confine Your vanity and mine To stating timidly A timid similarity, We shall boast anyway: Like love I say. Like love we don't know where or why, Like love we can't compel or fly, Like love we often weep, Like love we seldom keep.
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Law Like Love
Law, say the gardeners, is the sun, Law is the one All gardeners obey To-morrow, yesterday, to-day. Law is the wisdom of the old, The impotent grandfathers feebly scold; The grandchildren put out a treble tongue, Law is the senses of the young. Law, says the priest with a priestly look, Expounding to an unpriestly people, Law is the words in my priestly book, Law is my pulpit and my steeple. Law, says the judge as he looks down his nose, Speaking clearly and most severely, Law is as I've told you before, Law is as you know I suppose, Law is but let me explain it once more, Law is The Law. Yet law-abiding scholars write: Law is neither wrong nor right, Law is only crimes Punished by places and by times, Law is the clothes men wear Anytime, anywhere, Law is Good morning and Good night. Others say, Law is our Fate; Others say, Law is our State; Others say, others say Law is no more, Law has gone away. And always the loud angry crowd, Very angry and very loud, Law is We, And always the soft idiot softly Me. If we, dear, know we know no more Than they about the Law, If I no more than you Know what we should and should not do Except that all agree Gladly or miserably That the Law is And that all know this If therefore thinking it absurd To identify Law with some other word, Unlike so many men I cannot say Law is again, No more than they can we suppress The universal wish to guess Or slip out of our own position Into an unconcerned condition. Although I can at least confine Your vanity and mine To stating timidly A timid similarity, We shall boast anyway: Like love I say. Like love we don't know where or why, Like love we can't compel or fly, Like love we often weep, Like love we seldom keep.
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Metal bones dropped over another clashing sounds across the night of smoky denials in a city of thieves, paupers and scholars. Worn down and without memory, someone's father brushes off the dust of a young person's tombstone. The oblivious student bends over information into another alarm bell of insatiable chases. Huddled in a street corner like sprites of another dark jungle, workers in uniform and hard hats share stories and spare time as if nothing else matters but this fading incomplete point in time. Overhead looms the impending bright dangers and dim warnings being built From metals and soil into another giant promise trying to excuse itself as it rips through the city lungs, calmly abiding and seeming always ready to die or live through.
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Sep 10, 2018
Sep 10, 2018 at 8:59 AM UTC
Taft Avenue
167 To learn the Transport by the Pain As Blind Men learn the sun! To die of thirst—suspecting That Brooks in Meadows run! To stay the homesick—homesick feet Upon a foreign shore— Haunted by native lands, the while— And blue—beloved air! This is the Sovereign Anguish! This—the signal woe! These are the patient “Laureates” Whose voices—trained—below— Ascend in ceaseless Carol— Inaudible, indeed, To us—the duller scholars Of the Mysterious Bard!
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To learn the Transport by the Pain
Could there be any truth in the prophecies that the Mayans had written? Over five thousand years ago about 2012 foretelling a spiritual awakening! And the possibility of the end of mankind is it fiction that's outlined? Prophecies written have come and long gone scholars say they've happened. Were these disasters predicted as it was told or how they were interpreted? Whether vague and their meanings calculated their accuracy debated! Many are sceptical of those who say they foresee from past times to present. Though a lot of predictions of the natural type what of mankind's folly? If there's a way that the future can be seen to know seems obscene! Usually nothing can be done to prevent it causing fear and uncertainty. Prophecies of the past make no difference those of the future no comfort! Whether the Mayans is true it's a short wait if not next year let's have a debate! The Foureyd Poet.
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Jul 7, 2012
Jul 7, 2012 at 10:38 PM UTC
Mayan Prophecy 2012
Mao’s on the wall. Mao’s on the cat, Mao’s the cat, And Mao’s on the truck. Mao’s tucked text. Mao’s still the cat Mao’s on the hat; And Mao’s rendered stencil. Mao draped in red, Mao embalmed vacuum, Mao smiling dirt And Mao in slaughter; The good, the bad, The, “godly,” great The ’89 slaughtered, ugly, And as putrid as the scholars Being spat upon. So Mao’s tempered glass And Mao’s tempered solemn, Surrounded a spectacle, When I, Mao and I, Author and other, other and Away, gaze eye-to-eye with, “Before.” His are closed, Mine, unblinking. I think of heroes, I, “tinker,” butchers, And ponder, “Just,” and to the right of, Right,” what is, “right?” Would he have been? Would she have been? Would I have been? “Right?” Just what the hell is,” right?”
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Aug 3, 2015
Aug 3, 2015 at 9:12 AM UTC
"Mao's" on the wall
"...Motus autem veros ex eorum causis, effectibus & apparentibus differentijs colligere, & contra, ex motibus seu veris seu apparentibus, eorum causas & effectus, docebitur fusius in sequentibus..." D. Isaaci Newtoni. There will be a sequence of unexpected statements. We understood, that this was said which likened the beginning to the continuation. It was the orchard from which delicious fruits displayed their love for the taste of them, the meanings. Seeds were harvested through the dimly perceived writings of ancient scholars. { [ c exp tan r ( x ) d w d r ] / ( d x ) } = { [ ( k , h ) tau int g ( r ) d w d t ] / ( d f d v ) } . Visited in the course of evolution, all realized the implication, that seasons would arrive from which the meeting of machines would be complementary like the force of a sports team. The objects gathering into droplets included the growth of sunlight transforming ashes; yet the dictionary is not to change.
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Jun 2, 2014
Jun 2, 2014 at 7:54 PM UTC
World Wide Webster With Tendencies
The bourgeoisie? I loath them, and I hope they buy my poems! The critics? They know nothing, and I hope they hail my poems! The intellectuals? Dumber than pigeons, and I hope they canonize my poems! Unabashedly, I'm not afraid to admit it: I write for fame and riches, and nothing really more. Yes, yes, make no secret of it, I wish only to shock you, arouse and repulse you, ****** you, with mindless, gore-splattering violence, and heart-throbbing *** along on every page. ****** and ***** gore, and blood, how else are my sales to flood? It's art for arts' sake, or something to the effect of that, whatever makes me edgy, socially relevant, to scholars postmodern, housewives bored, and teenagers yearning, to read ***** words. So keep it then in mind, my lovely readers you, I very much like infamy, and piles of money too; be sure to buy my books, praise me, “Fresh and new!” So that I may hire cooks, to save time writing verse, the very verses you adore, lambasting the very rich and poor. Rampant materialism, spiritual decay, what else do you ******* want me to say? A saint of the lowly, the offbeat too, voicing the obscure, and the unheard and the blah, blah, blah, whatever it is, I really don't care quite honestly, bluntly, I'm being true, I write for the fame and the riches, not you!
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Mar 30, 2014
Mar 30, 2014 at 10:23 PM UTC
I Write for Fame and Riches
A strange kind of intrusive ambiance; voices in several languages, forced laughter, technological functioning; human activity intermarried with machines. The volume rising perfectly in sync with my cortisol levels, I interrogate  my past for signs of the path that led me here; it remains blurred. I did not dream of working in customer service; but here I am regardless, moments of my life that I will never ponder again; a cascade of  the present moment repeating as long as my employment contract exists. An event-less horizon, memories are stillborn here and true ingenuity stifled. There is much and nothing that has led me here. It is hard not to feel like a horse bred for performance in this place; everything is monitored, quantified, reviewed and collaborated. Performance reports produced with the fervor of medieval scholars translating the bible.  I look to the sky, what else is there to do; only to see smoke alarms and aesthetically neutral lighting arrangements. There is art work on the walls, but is generic, created to defy analysis. The colouring of the walls is chosen to exude a neutral sort of trendiness; on brand for the overarching corporate image.
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Sep 13, 2018
Sep 13, 2018 at 7:32 AM UTC
Office
There's something peculiar about witnessing courage in the face of hatred True righteousness hits me deep It flourishes from within the way epiphanies bloom in scholars or the way love overwhelms young students There's majesty in the underdog who stands until his knees buckle who shouts until her voice breaks fueled only by fortitude mocked for feeling empathy hated for living truth In moments of moral principle I see peace amidst the chaos poetry amidst the prose in the eyes of the young and in the old who fight for justice
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May 10, 2016
May 10, 2016 at 5:23 PM UTC
Fortitude
371 A precious—mouldering pleasure—’tis— To meet an Antique Book— In just the Dress his Century wore— A privilege—I think— His venerable Hand to take— And warming in our own— A passage back—or two—to make— To Times when he—was young— His quaint opinions—to inspect— His thought to ascertain On Themes concern our mutual mind— The Literature of Man— What interested Scholars—most— What Competitions ran— When Plato—was a Certainty— And Sophocles—a Man— When Sappho—was a living Girl— And Beatrice wore The Gown that Dante—deified— Facts Centuries before He traverses—familiar— As One should come to Town— And tell you all your Dreams—were true— He lived—where Dreams were born— His presence is Enchantment— You beg him not to go— Old Volume shake their Vellum Heads And tantalize—just so—
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A precious—mouldering pleasure
Testing the water, it’s hot and pleasant Salty, but its waves will not overcome the ocean For it is small and not quite in sight It’s power is a mystery. A box of grey and blue, cooing softly Silver, but it cannot overcome the hawk For it is small and like a man’s fright   It’s feathers are a mystery. Fluttering bows, bright and colorful Fun, but it’s flight will not overcome a plane For it’s small and like a star in the city tonight It’s magic is a mystery. But here is a thing, not one described Powerful, and it overcomes all but the deaf For it is both small and large, it does excite To the deaf, a mystery. Here’s one more, one of five together Complex, and it overcomes all but the blind For it’s both wide and near, a strange might To the blind, a mystery. It creates an appetite, it can be unpleasant Indescribable, and it overcomes only taste For it’s none too large, and not hard to write To the sick a mystery. One to go with that, something to crave Sweet, and it overcomes an appetite For it’s more than hunger, a thing of delight To many, a mystery. Warm or cold, skin to skin it can be Inviting, and it overcomes weak-wills For it’s always there, a strange, quiet plight To the dead, a mystery. This is not one of five, but a sixth Confusing, and overcomes even great scholars For it’s vast as the ocean, something to write To everyone, a mystery. Great heart.
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Apr 10, 2014
Apr 10, 2014 at 2:26 AM UTC
Three and Six
Rotating bodies, confusion of sound Negative imagery holding us down Social delusion, clearly constructed Human condition, morals corrupted Trapped in reaction, lawlessness, war Dissatisfaction from bowels to core Devils technology, strategy for Human mythologies, urban folklore Sick of psychology, counterfeit cure Wicked theology robbing the poor Scheme demonology mislead the pure Strict and strategically, studying war Light shown in darkness, image exposed Few can see through the new emperor's clothes Lustful this hussle turns humans to hoes When the blind lead the blind Just more trouble and woes It's the mind that they chose It's designed to stay closed Standards of jokers, court just a logic Sick looking cosmics, from schoolyards to college Primitive man with civilised knowledge System collapse and he still won't acknowledge God is the saviour, studies behaviour Trying to fix the mind that he gave ya Stiff-necked scholars on prescription meds Wishing their problems were all in their heads Moral dilemma, pride is the root Misguided from youth, heart divided from truth Egyptians and Grecians, spiritually dead Imperially led, by the gods in their head Motives and thoughts Industrial wealth Global economy, in for itself Heart full of madness, covered with kind Pleasure designed to take over your mind Furnished in godliness, painted in good This talented priesthood got real saints misunderstood While classes in government, set up the veil And cultivate minds for more mythical tales Typical Hollywood follies good girl While vice and corruption take over the world Motives and thoughts Check your motives and thoughts Blind with the wickedness deep in your heart Modern day wickedness is all you've been taught Lied to your neighbours, so you get ahead Modern day trickery is all you've been fed Motives and thoughts Check your motives and thoughts
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Jun 18, 2014
Jun 18, 2014 at 7:52 AM UTC
Lauren Hill - Motives and Thoughts.
Rotating bodies, confusion of sound Negative imagery holding us down Social delusion, clearly constructed Human condition, morals corrupted Trapped in reaction, lawlessness, war Dissatisfaction from bowels to core Devils technology, strategy for Human mythologies, urban folklore Sick of psychology, counterfeit cure Wicked theology robbing the poor Scheme demonology mislead the pure Strict and strategically, studying war Light shown in darkness, image exposed Few can see through the new emperor's clothes Lustful this hussle turns humans to hoes When the blind lead the blind Just more trouble and woes It's the mind that they chose It's designed to stay closed Standards of jokers, court just a logic Sick looking cosmics, from schoolyards to college Primitive man with civilised knowledge System collapse and he still won't acknowledge God is the saviour, studies behaviour Trying to fix the mind that he gave ya Stiff-necked scholars on prescription meds Wishing their problems were all in their heads Moral dilemma, pride is the root Misguided from youth, heart divided from truth Egyptians and Grecians, spiritually dead Imperially led, by the gods in their head Motives and thoughts Industrial wealth Global economy, in for itself Heart full of madness, covered with kind Pleasure designed to take over your mind Furnished in godliness, painted in good This talented priesthood got real saints misunderstood While classes in government, set up the veil And cultivate minds for more mythical tales Typical Hollywood follies good girl While vice and corruption take over the world Motives and thoughts Check your motives and thoughts Blind with the wickedness deep in your heart Modern day wickedness is all you've been taught Lied to your neighbours, so you get ahead Modern day trickery is all you've been fed Motives and thoughts Check your motives and thoughts
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The Israelites (/ˈɪzriəlaɪts/; Hebrew: בני ישראל‎ Bnei Yisra'el) were a confederation of Iron Age Semitic-speaking tribes of the ancient Near East inhabiting parts of Canaan during the tribal &    monarchic periods; Modern archaeology has largely discarded the historicity of the Jewish religious narrative; re-framing it as constituting an inspired national myth: The Israelites & their culture according to modern archaeological accounts,          did not overtake the region by force, instead branching out from the indigenous         [Canaanite peoples long inhabiting the Southern Levant, Syria, ancient Israel, and the Trans-Jordan region] through the development of a distinct                  _monolatristic_— [_Monolatry_ (Greek: μόνος (monos) = single, and λατρεία (latreia) = worship) is the belief in the existence of many gods    but with the consistent worship of the one deity; the term       "monolatry" was perhaps first used              by Julius Wellhausen; Modern scholars of Israel's religion have become much more circumspect in how they use the Old Testament;     not least because many have concluded      the Bible is not a reliable witness to the true religion of ancient Israel and Judah;     representing the beliefs of only a small segment of the ancient community                                          _centered in Jerusalem_              & devoted to the exclusive worship              of the god "Yahweh": Monolatry is              distinct from monotheism,   which asserts the existence of only one god; and henotheism,  a religious system in which the believer worships one god w/out denying that others may worship different gods with equal validity]; later cementing as a monotheistic religion centered on Yahweh, one of the Ancient Canaanite deities; the outgrowth of Yahweh-centric beliefs along with a number of cult practices gradually gave rise to a distinct Israelite ethnic group setting them apart                        from the other Canaanites
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Jul 21, 2018
Jul 21, 2018 at 4:28 PM UTC
The Israelites (/ˈɪzriəlaɪts/; Hebrew: בני ישראל Bnei Yisra'el)
The Israelites (/ˈɪzriəlaɪts/; Hebrew: בני ישראל‎ Bnei Yisra'el) were a confederation of Iron Age Semitic-speaking tribes of the ancient Near East inhabiting parts of Canaan during the tribal &    monarchic periods; Modern archaeology has largely discarded the historicity of the Jewish religious narrative; re-framing it as constituting an inspired national myth: The Israelites & their culture according to modern archaeological accounts,          did not overtake the region by force, instead branching out from the indigenous         [Canaanite peoples long inhabiting the Southern Levant, Syria, ancient Israel, and the Trans-Jordan region] through the development of a distinct                  _monolatristic_— [_Monolatry_ (Greek: μόνος (monos) = single, and λατρεία (latreia) = worship) is the belief in the existence of many gods    but with the consistent worship of the one deity; the term       "monolatry" was perhaps first used              by Julius Wellhausen; Modern scholars of Israel's religion have become much more circumspect in how they use the Old Testament;     not least because many have concluded      the Bible is not a reliable witness to the true religion of ancient Israel and Judah;     representing the beliefs of only a small segment of the ancient community                                          _centered in Jerusalem_              & devoted to the exclusive worship              of the god "Yahweh": Monolatry is              distinct from monotheism,   which asserts the existence of only one god; and henotheism,  a religious system in which the believer worships one god w/out denying that others may worship different gods with equal validity]; later cementing as a monotheistic religion centered on Yahweh, one of the Ancient Canaanite deities; the outgrowth of Yahweh-centric beliefs along with a number of cult practices gradually gave rise to a distinct Israelite ethnic group setting them apart                        from the other Canaanites
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Unknown, conceived, and unaware His first breath, his first words His first steps, his first girl He screams from hunger Teary eyed and bawling for his mother The world seems too big for his tiny hands But in his lifetime, the world would be in his grasp First day in class Alone Learning the basics The path walked by legends, scholars, and warriors Shapes colors and words A long time in no time First kiss the prom night Life long friends then grad night His first love, his first wife His first child, his first highlight First loan for his first home Stock market on the rise He takes full advantage Market crashes And they manage Business man with business plan Older brother, caring friend Loving father, devoted husband There for his child's first breath His first words, his first steps The day would come when he would pass Now the chance His first born from his first home Raised to be the man he was and so much more He followed in his fathers first footsteps. Once follower now leading Repeat these example for words are fleeting From next to next as is man -Alexis J Meighan-
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Oct 22, 2012
Oct 22, 2012 at 11:35 PM UTC
Poetry of a man (The History)
What gave you your direction? What made you want to write? What ever was the reason that saw you editing all night? Perhaps you loved Lord Byron or for you was Poe the man or maybe Keats or Dr. Seuss, with his green eggs and ham. What had you writing poetry? Who did you want to be? The answer to that question is an easy one for me. You'll probably howl when you hear of my choice. He's hardly a Jane Austin or Helen Steiner Rice. And it wasn't Charlotte Bronte who gave to me the thrill. But a little fat comedien with the name of Benny Hill. As a youngster I remember his rather raunchy rhymes that some would look at with contempt but they did that in those times. I just remember that he creased me up and I would laugh and laugh all day. I would memorise and tell to friends when we all went out to play. As the years went on and I read the greats everything grew in my mind. I read and read my poetry anything that I could find. But of all the brilliant scholars that have written and do still. None will grace my heart and make me feel like that poet Benny Hill.
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Aug 29, 2014
Aug 29, 2014 at 1:56 PM UTC
Benny Hill "Poet"
Bald heads, forgetful of their sins, Old, learned, respectable bald heads Edit and annotate the lines That young men, tossing on their beds, Rhymed out in love's despair To flatter beauty's ignorant ear. All shuffle there, all cough in ink; All wear the carpet with their shoes; All think what other people think; All know the man their neighbour knows. Lord, what would they say Did their Catullus walk their way?
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The Scholars