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by
Alexander K Opicho

(Eldoret, Kenya;aopicho@yahoo.com)

When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;

(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.

I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)

I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;

(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)

I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;


       (  take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
  
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
  
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
  
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
  
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)

 From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;

(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.

Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.

Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:

"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."

"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"

"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"

"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"

"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"

"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"

"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."

"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"

"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."

"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."

"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."

"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."

While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)

When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time  of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through  our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is  his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;

( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
  And girdle with embracing flames the waist
  Of Collatine's fair love, Lucrece the chaste.

Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
  Where mortal stars, as bright as heaven's beauties,
  With pure aspects did him peculiar duties.

For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
  That kings might be espoused to more fame,
  But king nor peer to such a peerless dame.

O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
  Honour and beauty, in the owner's arms,
  Are weakly fortress'd from a world of harms.

Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
  Of that rich jewel he should keep unknown
  From thievish ears, because it is his own?

Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
  His high-pitch'd thoughts, that meaner men should vaunt
  That golden hap which their superiors want)

  
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.

I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
                                  
From Greece to Africa the short route  is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;

(When the heart is hard and parched up,
come upon me with a shower of mercy.

When grace is lost from life,
come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)



The heart of beggar must be
A hard heart for it to glorify in the art of begging,

I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother
Alexander Klein Oct 2013
I

In eras weird with old mythology,
As if asleep the fabled country lay:
Her wave-like hills and faerie forests dense,
Her thorny brambles budding curling claws,
And ivy circling all the woodsey way --
The far swan's cry came soft and woke them not.
Forlorn, that selfsame call upon the gates
Did break; those gates of Britain's long-lost keep.
She too slept fast, the weary weathered stones
Of fairest Caerleon. O pulsing stream,
Thou vein of life in woods a-slumber, Usk!
Alone are you in knowing castle's face,
From years of timeless burbling at her feet.
What tales are told by water over stone?
What lark or wren can sing of sadness come?
Aye, answers are the beach-wet sand, yet hark!
Rejoicings spilled, proud hails, from Caerleon:
They cheered the ****-frost's melting with the Spring;
The holy Gwyl Fair y Canhwyllau
Had come at last, in foliage of dawn.

Within, their goblets sailed, wassailed, and crashed
Like growling Jove, their boasts and toasts like wine --
They drank it spiced and over-strong. Indeed,
Some stretched exaggerations: 'twas Sir Bors,
That spotless sheet, who tried to contradict.
He quoted purifying texts and spurned
The wine that nature raised and crafted sweet.
Yet "Loosen up!" uproared the host to him.
"The time has come to celebrate," said Kay,
Beloved knight, step-brother to the King,
"Aloft thy wine, below thy gills! Drink! Laugh!
Your stomach is a falsehood-spewing fool,
It must be drowned for you to feel a lord.
I speak a sooth, you need wine's fleeting bliss!
Know thee that man's tomorrows bleed him dry:
A wade through death and depths as sure as pain
That shall tomorrow light your brow. Laugh! Drink!"
Bold cheering spread with Kay's advice, though yet
To no surprise Bors turned aside the drink,
Unblemished bore, so celebrates alone.
Weep not for him, for soon he'll find a cup
More suited to his strange of chaste and grace.
And none to waste: his share was drunk by all.

Engaged in feast Owain ap Urien,
Engaged in tale now Bedwyr and Kay,
And Lancelot made eyes at Gwenevere.
It was a feast of great success and joy
As fitting of the season's robust gleam,
Yet two there were with shallow-rooted smiles.
Prince Mordred one, though ever-somber he:
Accursed spawn with bone in place of heart
And dreaded incantations for his blood;
His brooding perched like crow on him. Alas:
The other joy-bled man had beard aflame,
A bear-skin drape, and crystal eyes, the Lord
He was of Caerleon and Mordred both.
'Twas not the gleam in lover's gaze that vexed
Though it was seen; he had no heart in him
To chain his Queen as if in dungeon steel,
For Arthur lived believing to be fair
Was paramount, to even paramour.
It wreaked its toll, yet caused small grief this day.
Not even serpent son gave cause to mourn
That greater was than missing nephew's spot
Among the feast. His chair was naked bare
Returned though he should be from faerie quest.
At Calan Gaeaf they expected him
When winter storms had racked their shoddy hall,
Yet since, the months had rolled to Gwyl Fair
The milder season come, but not his kin.
The image of his maiméd corpse did taunt
And haunt the agéd mind of Arthur, King,
His phantom nephew slain anon by knight
That of no flesh was made. In year that died
This green-mailed knight arrived a guest and called
Infernal challenge. Trick it seemed to them
And trick it was, for subsequent the blow,
This seaweed knight did lift his severed head
And from dead lips he cried "Well struck! Now come,
Fulfill me of my game. The year to come
Shall see thee in my home, and as agreed
My turn 'twil be to answer with my axe."

So rapt in recollecting, Arthur missed
The growing clamor that beset his hall.
His ******* cleared the grief from him with taunt,
To bring him into grief. "What say thee, Dad,"
Dripped venom from his mouth, "No love for us?
Your hail we called, but disapprove your eyes.
Methinks that far away thou seest a dream
That visits oft the elderly: a place
Thou knewst when in thy prime, with love
Now filled to burst. Yet fear us not, away!
To land of youth far more beloved than we
Whose happiness with thine own heart is twined."
"My fellow, soft!" the King began, distressed,
Yet Lancelot rose to his feet and spake
"Blackguard is he who mocks our Lord to face!
Thou palest hide, thou Mordred, sit thee down!
This sniveling craven knight should be replaced."
A sounding of the table met his speech,
Again was hailed his toast, and Arthur glad,
Though burdened to his breaking point, and sad.

"Blackguard is he who mocks our Lord to face,"
Had spake his bravest champion and friend
With no regard to Blackguard wrapped in stealth.
See how his roughspun fingers coil in hers
And how some sweetened whisper 'scapes her lips?
The beams of color-stainéd light slip down
To play upon their blissful sin almost
As if King Arthur's King approved on high.
Sovereignty is ruthless, Arthur thought,
Well-wishings of my God grow ever-faint.
I must believe in good though I am ill,
Just as I find my countrymen displeased
Though I did calculate my every breath
To see that it did stand with God's own will
To help my common people from their murk.
I fear I am not what I wished to be,
And now my only solace peaceful death.
If up to me, I'd wish it in my bed.

What horn's blare? Hark! King Arthur roused from thought.
Court gatekeeper Glewlwyd Gafaelfawr,
Dressed plain in brown, took down the horn from lips
And loud as elk called to the hall "Have cheer!
Sirs, drink another beer and wreath your brow
With springtime blooms, for lost knight fair is found!"
Old Arthur trusted not his feeble ears,
But came a hush and Lancelot confirmed:
"What **," he boomed, "our brother has returned!
'Tis grey Gawaine, aye, Gwalchmai! Drink his hail!"
The uproar was enourmous: "Gwalchmai! Cheers!"
Was like to wake the sleeping wilderness
That hung suspended in the myth and mist.

II

Astonishment had come like breaking wave
Upon the thirsty sands of monarch's face
So long consigned to reap the low-tide's grief.
When Arthur's ursine hand clenched round his cup
And hailed his nephew's presence with a roar
Long lost to hibernation's hoary spell,
The hearts that beat in armor under him
Did swell to find their lord with cheer at last;
The toast they drank so hearty as to give
Sweet Dionysus pause against excess.
Though only two there were who did not drink,
And one of these were Bors, a sadness fell
Once more as tangible as any wrong
That chose to haunt a hall. 'Twas Gwalchmai grey,
The conqueror now home from quest to rest
Who would not lift his eyes to meet the King's.

"Has cheer so fled from you? Your life remains!
What black has inked you in?" the King did ask,
And silence overtook the hall to hear.
How strongly then did Gwalchmai wish to leave,
To blend once more his form to root or branch
Or soaring river. Wind, the songbird's muse,
Had been his fast companion on the road,
For known to him were many things. He was,
They say, some god that stalked the minds of man
In young enchanted places of the world
Though all his magic helped him not at court:
His shyness was a leaf obscured by rain.
Yet even gods of silence know to speak
When words of pain encircle heavy hearts.
He let them fly, birds in the sky, he said
"I failed. My quest was long and arduous,
The seasons changed while I in heather lost,
The moon its phases shed as fen-frogs called,
I floated through the endless cloying mist
That flows, a ghostly sea wrapped round our isle.
The path had nearly drowned me when I found
The chapel green enough to spell my doom.
When entered I, methought "It cannot be!"
So kind and courteous a host met me
That would have been disgrace to call him green.
He feasted me, and warmed my wounded bones,
Yet I betrayed him in the end; I failed.
I stayed his guest, and friend, and swore to him
That for his hospitality I'd share
Each thing I won while underneath his roof.
And all was well -- I'd rest, he'd hunt -- until
His wife played hearts with me. I did refuse,
But by her final trick was tempted and --
So lost all knightly honor and renoun.
Her lusts I spurned three times, but on the third
She offered me that which my heart desired,
Instead of love she begged me take her boon:
A silken girdle sewn with charms, and green,
Deceit I should have seen. She said the spells
Would keep me safe from harm and spare my life...
When on my rugged journey all I'd feared
Was twisting face of death that loomed so near.
I could not help myself, it seemed so tame,
Yet when the time had come I could not share
That gift, or else expose the husband's wife.
Beneath my armor tied when left that place,
My secret wore me down upon the bog.
It seemed the mist grew thicker, wind grew swift,
I now know under spell was I, but then
It seemed some vengence coming to a head.
My tale grows long, and past the point am I.
The Green Knight and my host were one in fraud:
An airy insect's dream. His "wife," a witch,
Had formed him out of acrid moorland soil:
Homunculus to carry out her scheme.
The blow he owed me carried little force,
Though still this scratch is plain upon my nape.
And so you see my folly plain as oak:
For though I kept the life I feared to lose
My lie grows in me like a cancer bloom
That in the span of time shall **** me sure.
I failed; I'm gone; to revelry return."
The silence, vast again, gripped all the knights
And king too dry to cry, who drowned his heart.

III

"Is there some madness come to roost herein?
Thy folly is ridiculous," said Kay.
"I valued mine own life past honor's flame,
A sin of selfishness, and blame, and wrong.
What of the world, if all would act as such?"
A weeping noise he made, but choked it back
And turned to leave in shame, and might have done
Had not the stout Sir Kay gripped Gwalchmai's arm.
He raised it in the air and shouted thus:
"Percieve our stunning champion stands nigh!
Though of a frail ennobled heart, we know
Thou art absolved. This trinket given free
To aid in quest I wager was for thee.
And as for sacred broken vows, this man --
You said yourself -- was conjured from a bug.
You owe him no alleigance Gwalchmai, sit!
This serious you need to be for wine:
Come sit with brothers now! We drink to thee!"
"Dispel the failure all you can, it stays
As weighty on my brain. It was a sign
To signify the kind of soul I am,
To me it showed my grimy ills and plain
Did tell my shaping, shape, and shape-to-be."
King Arthur to this nephew spake: "My child,
Is there no antidote to questing's woes?
What has become of jousts and silver swords?"
The anguish in the old man's eyes so keen
To those who knew him. Gwalchmai did reply
"Your majesty, there's not a grief can ****
My bird-like love of questing through the trees,
For only questing can redeem my shape."
"Then let us have this quest!" cried Kay beside
Him at the table, deep in drink he swore.
"Come with me, brother-knight, to clear thy mood!
You do you wrong blaspheming at yourself."
The wine was quaffed by Gwalchmai, yet he said
"I first shall stay, I need to rest my ills."
"Your ills are that which keep you ill, good knight.
I bid you come and we shall quest as birds
Who savor springtime berries in the mist."
"I shall not go, I seek my quietude."
"In sunlight you and I must bask. Comply,
Or else I challenge you by burnished blade."
All eyes on Gwalchmai, under pressure cracked
Into a grin and downed his kykeon.
"In stubborness persisting, Kay, you've won,
A river such as I could not keep stead
Against a boulder. When shall we away?
When come the summer blossoms, fair and red?
Or else not til the saps have lost their leaves?
Departure yours to choose, my brother-knight."
Kay beat upon the table and their ears
When called triumphantly "This very day,
This very hour! To help those who need aid
On holy days shall surely fix your heart.
No time to wallow in the swamp that's gone,
We now away, to break our swords with day!"
"You mock me or you heard me not, Sir Kay,
I wish not to away, I wish to rest!"
The fairest Guenevere, like silver bells,
Chimed in "You must forgive your heart's despair,
Or emanations of its guilt will plague
Your mind. I have a lunar garden if
You wish to sit in soothing calm and think."
"My queen is holy," Gwalchmai spoke in grace,
But Kay had cut him off with "Hear her not!
She will ensorce your mind to not explore,
To sit and think and mold with lunacy;
Beneath the sun we'll tred. It's known on quests
I favor Bedwyr, 'tis true, yet you
My fairest Gwalchmai, keep your wits -- and arms --
Two things in need of we shall be.
I mean you no offense, dear Bedwyr,
But I and Gwalchmai share a severed soul
And shall succeed; two sides of selfsame coin.
So come my cousin grey, to right our wrongs
We must away, to break our swords and say
'My heart is glad I did not stay at home!'
Consume your drink! We go," he trumpet-called.
Thus Gwalchmai was convinced, and so was forced
To nod politely to his Queen and stand,
Declaring to the court "I shall away,
This gloomy mood is dried beneath the sun
Though dearly do I wish some lunar grace
To lose myself in mysteries anew.
To bear this flesh is weighty, yet I've found
The strain to be rewarding in its way.
Think nothing of my former woes, they've passed
Like summer storm or wisp of misty cloud."
The hall at large did drink his hail, and then
Did thrice more drink for quest to which they went.
And Mordred scowled and drank the foulest wine
For his monsoon and fog would last his life.

So summoned then Glewlwyd Gafaelfawr
To hearken unto birds, as was his gift.
He said to all, "I shall now call my friends
And see what worthy tales of quests they bring!"
"There may be naught on Gwyl Fair," said Bors,
"A holy day, all wove with peace. Nor Gods
Nor men would stir their strife this day of days."
"We all shall see," the gatekeeper replied.
Beside his King upon the dais came
And played a serenade upon his horn
That rang throughout the keep and lands beyond.
A time did pass with no response recieved --
Slain silent was the raptness of the court --
But then through open pain in stainéd glass
A thrush did bob and weave in melody,
On finger of the Queen he briefly perched
Before he flit away upon the air.
His song so sweet, but then - what fright! No more!
A hawk had entered, just the same, and swooped,
And now the thrush was silent in his claws.
The cabinet of augers all took note
And sketched their calculations into books,
Though none, in this, more wise than Gafaelfawr
To whom the hawk said "Hail, you man of rank
Who speaks the tongue of wing-in-air. Now hark!
'Twas not in hunger slew this thrush, but fear
That what I have to tell might go unheard.
My family, we roost near Cornwall's sea
And late, the noises off the coast grew strange
As if some evil kraken raged at love.
My chicks; my wife and I; we're simple hawks.
We eat and some of us are eaten, yet
Beware the thing that slouched from out the waves.
His shape is something like a boar, but huge,
He dwarfs his kin, and hill, and oak,
This hall is large, yet he'd be stuck inside.
He does not eat what he has killed, instead
He smears the bloodied flesh on stones and trees,
What man could face a fear that bears this face?
If you could hear the rutting squeals he makes!
I swear this sooth by wind and waving plumes:
You men who craft with metal, hark!
Destroy the beast!" And then he flew away
Still calling after him "Destroy the beast!"

The court at large had heard the warbling hawk
But did not know the tongue, so only watched
Glewlwyd's unease upon his face
Until with stiff and rasping voice relayed
The content of the predatory news.
Unease began to show among the knights,
For many there recalled a beast so shaped
And all the blood and guile he took to drown
The first time. Arthur, grim, forbade Sir Kay
And Gwalchmai face these perils by themselves,
But recommended regiment of steel
To bolster ranks against the fearsome boar.
"I know this foe from days of old," he said,
His years of rule etched rough across his face,
"And so do most of you, though many gone
And this monstrosity not even slain."
But Gwalchmai said "'Twas hard indeed to win
Those relics that he bore. Remember I
That Trwyth was the name he chose, and we
Shall best him fair. Though not for trinkets now,
But with the zeal of mother guarding young:
This foe, Twrch Trwyth shall not raze the land
Nor wage a war against some peaceful ilk
While rounded table can beco
Crispin as hermit, pure and capable,
Dwelt in the land. Perhaps if discontent
Had kept him still the pricking realist,
Choosing his element from droll confect
Of was and is and shall or ought to be,
Beyond Bordeaux, beyond Havana, far
Beyond carked Yucatan, he might have come
To colonize his polar planterdom
And jig his chits upon a cloudy knee.
But his emprize to that idea soon sped.
Crispin dwelt in the land and dwelling there
Slid from his continent by slow recess
To things within his actual eye, alert
To the difficulty of rebellious thought
When the sky is blue. The blue infected will.
It may be that the yarrow in his fields
Sealed pensive purple under its concern.
But day by day, now this thing and now that
Confined him, while it cosseted, condoned,
Little by little, as if the suzerain soil
Abashed him by carouse to humble yet
Attach. It seemed haphazard denouement.
He first, as realist, admitted that
Whoever hunts a matinal continent
May, after all, stop short before a plum
And be content and still be realist.
The words of things entangle and confuse.
The plum survives its poems. It may hang
In the sunshine placidly, colored by ground
Obliquities of those who pass beneath,
Harlequined and mazily dewed and mauved
In bloom. Yet it survives in its own form,
Beyond these changes, good, fat, guzzly fruit.
So Crispin hasped on the surviving form,
For him, of shall or ought to be in is.

Was he to bray this in profoundest brass
Arointing his dreams with fugal requiems?
Was he to company vastest things defunct
With a blubber of tom-toms harrowing the sky?
Scrawl a tragedian's testament? Prolong
His active force in an inactive dirge,
Which, let the tall musicians call and call,
Should merely call him dead? Pronounce amen
Through choirs infolded to the outmost clouds?
Because he built a cabin who once planned
Loquacious columns by the ructive sea?
Because he turned to salad-beds again?
Jovial Crispin, in calamitous crape?
Should he lay by the personal and make
Of his own fate an instance of all fate?
What is one man among so many men?
What are so many men in such a world?
Can one man think one thing and think it long?
Can one man be one thing and be it long?
The very man despising honest quilts
Lies quilted to his poll in his despite.
For realists, what is is what should be.
And so it came, his cabin shuffled up,
His trees were planted, his duenna brought
Her prismy blonde and clapped her in his hands,
The curtains flittered and the door was closed.
Crispin, magister of a single room,
Latched up the night. So deep a sound fell down
It was as if the solitude concealed
And covered him and his congenial sleep.
So deep a sound fell down it grew to be
A long soothsaying silence down and down.
The crickets beat their tambours in the wind,
Marching a motionless march, custodians.

In the presto of the morning, Crispin trod,
Each day, still curious, but in a round
Less prickly and much more condign than that
He once thought necessary. Like Candide,
Yeoman and grub, but with a fig in sight,
And cream for the fig and silver for the cream,
A blonde to tip the silver and to taste
The ***** gouts. Good star, how that to be
Annealed them in their cabin ribaldries!
Yet the quotidian saps philosophers
And men like Crispin like them in intent,
If not in will, to track the knaves of thought.
But the quotidian composed as his,
Of breakfast ribands, fruits laid in their leaves,
The tomtit and the cassia and the rose,
Although the rose was not the noble thorn
Of crinoline spread, but of a pining sweet,
Composed of evenings like cracked shutters flung
Upon the rumpling bottomness, and nights
In which those frail custodians watched,
Indifferent to the tepid summer cold,
While he poured out upon the lips of her
That lay beside him, the quotidian
Like this, saps like the sun, true fortuner.
For all it takes it gives a ****** return
Exchequering from piebald fiscs unkeyed.
Christina Cox Dec 2015
For an hour and a half I sit on the floor
holding a piece of shaped cardboard.
I turn it round and round to show all side
while holding a paper plate of paints.
He holds the brush like he holds his pencils
                           “wrong.”
He pays attention to the cartoon at his lap
and sporadically looks at the tip of the brush.
Colors are scattered with no rhyme and reasons
and brush strokes are seen without hesitation.
He paints and paints and saps his little energy
to make a Christmas present for his little sister.
Matt Geary Aug 2014
I.
I'm writing to tell you that I've spoken with your sister.

She tells me everything these days, though recently I've marked the way her voice conceals a quiet shame; rage in casual tones, and fear in quiet whispers.

I haven't kissed her in quite some time.
She's thinking of you.

II.
I'm sorry that I haven't written sooner. This fasting saps volition from my fingers, and the hot smell of ozone still lingers in the air.

But everywhere I see you on the news.

Has Ramadan been hard for you this year? I'm looking forward to hearing from you. I want to know that you are near once more. Please write.

III.
I saw an action flick today, and something of you in the way the heroine roared and flipped her hair just before letting a rocket fly.

I thought that I would die of suspense until the moment when the hero rose from the rubble to stand above his foes.

Crows circled. Credits rolled.

IV.
Thunder tolls. The atmosphere crackles and bursts. It's early yet, and not even my worst. My warring hands will never give you peace. An endless war-song issues from my lips.

You are not brave enough, dear girl, to resist destruction by my hand. The bomb blessed by my lips is indifferent, darling boy.

I will consume the gardens planted with your seeds.

V.
Bismillah, arrahman, arraheem.

VI.
Blessed is he who cries out for peace.
The Lord sees him and sees that he is good.

Blessed is she who dines before the sunrise and loses her life at noon, still clad in vestments of her childhood.

VII.
Eid Mubarak, and peace be with you every year. I've yet to hear from you.

I saw your sister again today. Whatever tinged her voice still holds her.

She said she hasn't written.

It matters who writes, so write a love-letter, I told her.

She's thinking of you.
Michael R Burch Feb 2020
First they came for the Muslims
by Michael R. Burch

after Martin Niemoller

First they came for the Muslims
and I did not speak out
because I was not a Muslim.

Then they came for the homosexuals
and I did not speak out
because I was not a homosexual.

Then they came for the feminists
and I did not speak out
because I was not a feminist.

Now when will they come for me
because I was too busy and too apathetic
to defend my sisters and brothers?

"First they came for the Muslims" was published in Amnesty International’s "Words That Burn" anthology and is now being used as training material for budding human rights activists. My poem was inspired by and patterned after Martin Niemoller’s famous Holocaust poem. Niemoller, a German pastor, supported Adolph ****** in the early going, but ended up in a **** concentration camp and nearly lost his life. So his was a true poem based on his actual life experience. Keywords/Tags: Holocaust, genocide, apartheid, racism, intolerance, Jew, Jews, Muslim, Muslims, homosexuals, feminists, apathy, sisters, brothers, Islam, Islamic, God, religion, intolerance, race, racism, racist, discrimination, feminist, feminists, feminism, sexuality, gay, homosexual, homosexuals, LGBT, mrbmuslim, mrbpal, mrbnakba



Epitaph for a Palestinian Child
by Michael R. Burch

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.



I Pray Tonight
by Michael R. Burch

for the mothers and children of Gaza

I pray tonight
the starry light
might
surround you.

I pray
each day
that, come what may,
no dark thing confound you.

I pray ere tomorrow
an end to your sorrow.
May angels’ white chorales
sing, and astound you.



Such Tenderness
by Michael R. Burch

for the mothers of Gaza

There was, in your touch, such tenderness―as
only the dove on her mildest day has,
when she shelters downed fledglings beneath a warm wing
and coos to them softly, unable to sing.

What songs long forgotten occur to you now―
a babe at each breast? What terrible vow
ripped from your throat like the thunder that day
can never hold severing lightnings at bay?

Time taught you tenderness―time, oh, and love.
But love in the end is seldom enough ...
and time?―insufficient to life’s brief task.
I can only admire, unable to ask―

what is the source, whence comes the desire
of a woman to love as no God may require?



I, too, have a Dream ...
written by Michael R. Burch for the children of Gaza

I, too, have a dream ...
that one day Jews and Christians
will see me as I am:
a small child, lonely and afraid,
staring down the barrels of their big bazookas,
knowing I did nothing
to deserve their enmity.



My Nightmare ...
written by Michael R. Burch for the children of Gaza

I had a dream of Jesus!
Mama, his eyes were so kind!
But behind him I saw a billion Christians
hissing "You're nothing!," so blind.



For a Palestinian Child, with Butterflies
by Michael R. Burch

Where does the butterfly go ...
when lightning rails ...
when thunder howls ...
when hailstones scream ...
when winter scowls ...
when nights compound dark frosts with snow ...
where does the butterfly go?

Where does the rose hide its bloom
when night descends oblique and chill,
beyond the capacity of moonlight to fill?
When the only relief’s a banked fire’s glow,
where does the butterfly go?

And where shall the spirit flee
when life is harsh, too harsh to face,
and hope is lost without a trace?
Oh, when the light of life runs low,
where does the butterfly go?

Published by Tucumcari Literary Review, Romantics Quarterly, Poetry Life & Times and Victorian Violet Press (where it was nominated for a “Best of the Net”), The Contributor (a Nashville homeless newspaper), Siasat (Pakistan), and set to music as a part of the song cycle “The Children of Gaza” which has been performed in various European venues by the Palestinian soprano Dima Bawab



Frail Envelope of Flesh
by Michael R. Burch

for the mothers and children of Gaza

Frail envelope of flesh,
lying cold on the surgeon’s table
with anguished eyes
like your mother’s eyes
and a heartbeat weak, unstable ...

Frail crucible of dust,
brief flower come to this―
your tiny hand
in your mother’s hand
for a last bewildered kiss ...

Brief mayfly of a child,
to live two artless years!
Now your mother’s lips
seal up your lips
from the Deluge of her tears ...

Published by The Lyric, Promosaik (Germany), Setu (India) and Poetry Life & Times; translated into Arabic by Nizar Sartawi and into Italian by Mario Rigli

Note: The phrase "frail envelope of flesh" was one of my first encounters with the power of poetry, although I read it in a superhero comic book as a young boy (I forget which one). More than thirty years later, the line kept popping into my head, so I wrote this poem. I have dedicated it to the mothers and children of Gaza, who know all too well how fragile life and human happiness can be. What can I say, but that I hope, dream, wish and pray that one day ruthless men will no longer have power over the lives and happiness of innocents? Women, children and babies are not “terrorists” so why are they being punished collectively for the “crime” of having been born “wrong”? How can the government of Israel practice systematic racism and apartheid, and how can the government of the United States fund and support such a barbaric system?



who, US?
by Michael R. Burch

jesus was born
a palestinian child
where there’s no Room
for the meek and the mild

... and in bethlehem still
to this day, lambs are born
to cries of “no Room!”
and Puritanical scorn ...

under Herod, Trump, Bibi
their fates are the same―
the slouching Beast mauls them
and WE have no shame:

“who’s to blame?”

(In the poem "US" means both the United States and "us" the people of the world, wherever we live. The name "jesus" is uncapitalized while "Room" is capitalized because it seems evangelical Christians are more concerned about land and not sharing it with the less fortunate, than the teachings of Jesus Christ. Also, Jesus and his parents were refugees for whom there was "no Room" to be found. What would Jesus think of Christian scorn for the less fortunate, one wonders? What would he think of people adopting his name for their religion, then voting for someone like Trump, as four out of five evangelical Christians did, according to exit polls?)



Excerpts from “Travels with Einstein”
by Michael R. Burch

I went to Berlin to learn wisdom
from Adolph. The wild spittle flew
as he screamed at me, with great conviction:
“Please despise me! I look like a Jew!”

So I flew off to ’Nam to learn wisdom
from tall Yankees who cursed “yellow” foes.
“If we lose this small square,” they informed me,
earth’s nations will fall, dominoes!”

I then sat at Christ’s feet to learn wisdom,
but his Book, from its genesis to close,
said: “Men can enslave their own brothers!”
(I soon noticed he lacked any clothes.)

So I traveled to bright Tel Aviv
where great scholars with lofty IQs
informed me that (since I’m an Arab)
I’m unfit to lick dirt from their shoes.  

At last, done with learning, I stumbled
to a well where the waters seemed sweet:
the mirage of American “justice.”
There I wept a real sea, in defeat.

Originally published by Café Dissensus



Starting from Scratch with Ol’ Scratch
by Michael R. Burch

for the Religious Right

Love, with a small, fatalistic sigh
went to the ovens. Please don’t bother to cry.
You could have saved her, but you were all *******
complaining about the Jews to Reichmeister Grupp.

Scratch that. You were born after World War II.
You had something more important to do:
while the children of the Nakba were perishing in Gaza
with the complicity of your government, you had a noble cause (a
religious tract against homosexual marriage
and various things gods and evangelists disparage.)

Jesus will grok you? Ah, yes, I’m quite sure
that your intentions were good and ineluctably pure.
After all, what the hell does he care about Palestinians?
Certainly, Christians were right about serfs, slaves and Indians.
Scratch that. You’re one of the Devil’s minions.



Brother Iran
by Michael R. Burch

for the poets of Iran

Brother Iran, I feel your pain.
I feel it as when the Turk fled Spain.
As the Jew fled, too, that constricting span,
I feel your pain, Brother Iran.

Brother Iran, I know you are noble!
I too fear Hiroshima and Chernobyl.
But though my heart shudders, I have a plan,
and I know you are noble, Brother Iran.

Brother Iran, I salute your Poets!
your Mathematicians!, all your great Wits!
O, come join the earth's great Caravan.
We'll include your Poets, Brother Iran.

Brother Iran, I love your Verse!
Come take my hand now, let's rehearse
the Rubaiyat of Omar Khayyam.
For I love your Verse, Brother Iran.

Brother Iran, civilization's Flower!
How high flew your spires in man's early hours!
Let us build them yet higher, for that's my plan,
civilization's first flower, Brother Iran.



These are my translations of Holocaust poems by Ber Horvitz (also known as Ber Horowitz); his bio follows the poems. Poems about the Holocaust and Nakba often bear striking resemblances, especially when written from the perspective of a child.



Der Himmel
"The Heavens"
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

These skies
are leaden, heavy, gray ...
I long for a pair
of deep blue eyes.

The birds have fled
far overseas;
"Tomorrow I’ll migrate too,"
I said ...

These gloomy autumn days
it rains and rains.
Woe to the bird
Who remains ...



Doctorn
"Doctors"
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Early this morning I bandaged
the lilac tree outside my house;
I took thin branches that had broken away
and patched their wounds with clay.

My mother stood there watering
her window-level flower bed;
The morning sun, quite motherly,
kissed us both on our heads!

What a joy, my child, to heal!
Finished doctoring, or not?
The eggs are nicely poached
And the milk's a-boil in the ***.



Broit
“Bread”
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Night. Exhaustion. Heavy stillness. Why?
On the hard uncomfortable floor the exhausted people lie.

Flung everywhere, scattered over the broken theater floor,
the exhausted people sleep. Night. Late. Too tired to snore.

At midnight a little boy cries wildly into the gloom:
"Mommy, I’m afraid! Let’s go home!”

His mother, reawakened into this frightful place,
presses her frightened child even closer to her breast …

"If you cry, I’ll leave you here, all alone!
A little boy must sleep ... this, now, is our new home.”

Night. Exhaustion. Heavy stillness all around,
exhausted people sleeping on the hard ground.



"My Lament"
by Ber Horvitz
loose translation/interpretation by Michael R. Burch

Nothingness enveloped me
as tender green toadstools
lie blanketed by snow
with its thick, heavy prayer shawl …
After that, nothing could hurt me …



Ber Horvitz aka Ber Horowitz (1895-1942): Born to village people in the woods of Maidan in the West Carpathians, Horowitz showed art talent early on. He went to gymnazie in Stanislavov, then served in the Austrian army during WWI, where he was a medic to Italian prisoners of war. He studied medicine in Vienna and was published in many Yiddish newspapers. Fluent in several languages, he translated Polish and Ukrainian to Yiddish. He also wrote poetry in Yiddish. A victim of the Holocaust, he was murdered in 1942 by the Nazis.


Second Sight
by Michael R. Burch

I never touched you—
that was my mistake.

Deep within,
I still feel the ache.

Can an unformed thing
eternally break?

Now, from a great distance,
I see you again

not as you are now,
but as you were then—

eternally present
and Sovereign.



The Shrinking Season
by Michael R. Burch

With every wearying year
the weight of the winter grows
and while the schoolgirl outgrows
her clothes,
the widow disappears
in hers.

Published by Angle and Poem Today



Annual
by Michael R. Burch

Silence
steals upon a house
where one sits alone
in the shadow of the itinerant letterbox,
watching the disconnected telephone
collecting dust ...

hearing the desiccate whispers of voices’
dry flutters,—
moths’ wings
brittle as cellophane ...

Curled here,
reading the yellowing volumes of loss
by the front porch light
in the groaning swing . . .
through thin adhesive gloss
I caress your face.

Published by The HyperTexts



US Verse, after Auden
by Michael R. Burch

“Let the living creature lie,
Mortal, guilty, but to me
The entirely beautiful.”

Verse has small value in our Unisphere,
nor is it fit for windy revelation.
It cannot legislate less taxing fears;
it cannot make us, several, a nation.
Enumerator of our sins and dreams,
it pens its cryptic numbers, and it sings,
a little quaintly, of the ways of love.
(It seems of little use for lesser things.)

Published by The Raintown Review, The Barefoot Muse and Poetry Life & Times

The Unisphere mentioned is a spherical stainless steel representation of the earth constructed for the 1964 New York World’s Fair. It was commissioned to celebrate the beginning of the space age and dedicated to "Man's Achievements on a Shrinking Globe in an Expanding Universe." The lines quoted in the epigraph are from W. H. Auden’s love poem “Lullaby.”



Sea Dreams
by Michael R. Burch

I.
In timeless days
I've crossed the waves
of seaways seldom seen.
By the last low light of evening
the breakers that careen
then dive back to the deep
have rocked my ship to sleep,
and so I've known the peace
of a soul at last at ease
there where Time's waters run
in concert with the sun.

With restless waves
I've watched the days’
slow movements, as they hum
their antediluvian songs.
Sometimes I've sung along,
my voice as soft and low
as the sea's, while evening slowed
to waver at the dim
mysterious moonlit rim
of dreams no man has known.

In thoughtless flight,
I've scaled the heights
and soared a scudding breeze
over endless arcing seas
of waves ten miles high.
I've sheared the sable skies
on wings as soft as sighs
and stormed the sun-pricked pitch
of sunset’s scarlet-stitched,
ebullient dark demise.

I've climbed the sun-cleft clouds
ten thousand leagues or more
above the windswept shores
of seas no man has sailed
— great seas as grand as hell's,
shores littered with the shells
of men's "immortal" souls —
and I've warred with dark sea-holes
whose open mouths implored
their depths to be explored.

And I've grown and grown and grown
till I thought myself the king
of every silver thing . . .

But sometimes late at night
when the sorrowing wavelets sing
sad songs of other times,
I taste the windborne rime
of a well-remembered day
on the whipping ocean spray,
and I bow my head to pray . . .

II.
It's been a long, hard day;
sometimes I think I work too hard.
Tonight I'd like to take a walk
down by the sea —
down by those salty waves
brined with the scent of Infinity,
down by that rocky shore,
down by those cliffs that I used to climb
when the wind was **** with a taste of lime
and every dream was a sailor's dream.

Then small waves broke light,
all frothy and white,
over the reefs in the ramblings of night,
and the pounding sea
—a mariner’s dream—
was bound to stir a boy's delight
to such a pitch
that he couldn't desist,
but was bound to splash through the surf in the light
of ten thousand stars, all shining so bright.

Christ, those nights were fine,
like a well-aged wine,
yet more scalding than fire
with the marrow’s desire.

Then desire was a fire
burning wildly within my bones,
fiercer by far than the frantic foam . . .
and every wish was a moan.
Oh, for those days to come again!
Oh, for a sea and sailing men!
Oh, for a little time!

It's almost nine
and I must be back home by ten,
and then . . . what then?

I have less than an hour to stroll this beach,
less than an hour old dreams to reach . . .
And then, what then?

Tonight I'd like to play old games—
games that I used to play
with the somber, sinking waves.
When their wraithlike fists would reach for me,
I'd dance between them gleefully,
mocking their witless craze
—their eager, unchecked craze—
to batter me to death
with spray as light as breath.

Oh, tonight I'd like to sing old songs—
songs of the haunting moon
drawing the tides away,
songs of those sultry days
when the sun beat down
till it cracked the ground
and the sea gulls screamed
in their agony
to touch the cooling clouds.
The distant cooling clouds.

Then the sun shone bright
with a different light
over different lands,
and I was always a pirate in flight.

Oh, tonight I'd like to dream old dreams,
if only for a while,
and walk perhaps a mile
along this windswept shore,
a mile, perhaps, or more,
remembering those days,
safe in the soothing spray
of the thousand sparkling streams
that rush into this sea.
I like to slumber in the caves
of a sailor's dark sea-dreams . . .
oh yes, I'd love to dream,
to dream
and dream
and dream.

“Sea Dreams” is one of my longer and more ambitious early poems, along with the full version of “Jessamyn’s Song.” To the best of my recollection, I wrote “Sea Dreams” around age 18, circa 1976-1977. For years I thought I had written “Sea Dreams” around age 19 or 20, circa 1978. But then I remembered a conversation I had with a friend about the poem in my freshman dorm, so the poem must have been started around age 18 or earlier. Dating my early poems has been a bit tricky, because I keep having little flashbacks that help me date them more accurately, but often I can only say, “I know this poem was written by about such-and-such a date, because ...”

The next poem, "Son," is a companion piece to “Sea Dreams” that was written around the same time and discussed in the same freshman dorm conversation. I remember showing this poem to a fellow student and he asked how on earth I came up with a poem about being a father who abandoned his son to live on an island! I think the meter is pretty good for the age at which it was written.

Son
by Michael R. Burch

An island is bathed in blues and greens
as a weary sun settles to rest,
and the memories singing
through the back of my mind
lull me to sleep as the tide flows in.

Here where the hours pass almost unnoticed,
my heart and my home will be till I die,
but where you are is where my thoughts go
when the tide is high.

[etc., see handwritten version, the father laments abandoning his son]

So there where the skylarks sing to the sun
as the rain sprinkles lightly around,
understand if you can
the mind of a man
whose conscience so long ago drowned.



Ode to Postmodernism, or, Bury Me at St. Edmonds!
by Michael R. Burch

"Bury St. Edmonds—Amid the squirrels, pigeons, flowers and manicured lawns of Abbey Gardens, one can plug a modem into a park bench and check e-mail, files or surf the Web, absolutely free."—Tennessean News Service. (The bench was erected free of charge by the British division of MSN, after a local bureaucrat wrote a contest-winning ode of sorts to MSN.)

Our post-modernist-equipped park bench will let
you browse the World Wide Web, the Internet,
commune with nature, interact with hackers,
design a virus, feed brown bitterns crackers.

Discretely-wired phone lines lead to plugs—
four ports we swept last night for nasty bugs,
so your privacy's assured (a *******'s fine)
while invited friends can scan the party line:

for Internet alerts on new positions,
the randier exploits of politicians,
exotic birds on web cams (DO NOT FEED!) .
The cybersex is great, it's guaranteed

to leave you breathless—flushed, free of disease
and malware viruses. Enjoy the trees,
the birds, the bench—this product of Our pen.
We won in with an ode to MSN.



Let Me Give Her Diamonds
by Michael R. Burch

for Beth

Let me give her diamonds
for my heart's
sharp edges.

Let me give her roses
for my soul's
thorn.

Let me give her solace
for my words
of treason.

Let the flowering of love
outlast a winter
season.

Let me give her books
for all my lack
of reason.

Let me give her candles
for my lack
of fire.

Let me kindle incense,
for our hearts
require

the breath-fanned
flaming perfume
of desire.


Step Into Starlight
by Michael R. Burch

Step into starlight,
lovely and wild,
lonely and longing,
a woman, a child . . .

Throw back drawn curtains,
enter the night,
dream of his kiss
as a comet ignites . . .

Then fall to your knees
in a wind-fumbled cloud
and shudder to hear
oak hocks groaning aloud.

Flee down the dark path
to where the snaking vine bends
and withers and writhes
as winter descends . . .

And learn that each season
ends one vanished day,
that each pregnant moon holds
no spent tides in its sway . . .

For, as suns seek horizons—
boys fall, men decline.
As the grape sags with its burden,
remember—the wine!

I believe I wrote the original version of this poem in my early twenties.



Chloe
by Michael R. Burch

There were skies onyx at night ... moons by day ...
lakes pale as her eyes ... breathless winds
******* tall elms; ... she would say
that we loved, but I figured we’d sinned.

Soon impatiens too fiery to stay
sagged; the crocus bells drooped, golden-limned;
things of brightness, rinsed out, ran to gray ...
all the light of that world softly dimmed.

Where our feet were inclined, we would stray;
there were paths where dead weeds stood untrimmed,
distant mountains that loomed in our way,
thunder booming down valleys dark-hymned.

What I found, I found lost in her face
while yielding all my virtue to her grace.



You Never Listened
by Michael R. Burch

You never listened,
though each night the rain
wove its patterns again
and trembled and glistened . . .

You were not watching,
though each night the stars
shone, brightening the tears
in her eyes palely fetching . . .

You paid love no notice,
though she lay in my arms
as the stars rose in swarms
like a legion of poets,

as the lightning recited
its opus before us,
and the hills boomed the chorus,
all strangely delighted . . .



Through the fields of solitude
by Hermann Allmers
translation by David B. Gosselin with Michael R. Burch

Peacefully, I rest in the tall green grass
For a long time only gazing as I lie,
Caught in the endless hymn of crickets,
And encircled by a wonderful blue sky.

And the lovely white clouds floating across
The depths of the heavens are like silky lace;
I feel as though my soul has long since fled,
Softly drifting with them through eternal space.



An Illusion
by Michael R. Burch

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed
into oblivion ...



The Leveler
by Michael R. Burch

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her . . .
till both are cut down
by mere ticks of the Leveler.

I believe I wrote this poem around age 20, in 1978 or thereabouts. It has since been published in The Lyric, Tucumcari Literary Review, Romantics Quarterly and The Aurorean.



In the Whispering Night
by Michael R. Burch

for George King

In the whispering night, when the stars bend low
till the hills ignite to a shining flame,
when a shower of meteors streaks the sky,
and the lilies sigh in their beds, for shame,
we must steal our souls, as they once were stolen,
and gather our vigor, and all our intent.
We must heave our husks into some savage ocean
and laugh as they shatter, and never repent.
We must dance in the darkness as stars dance before us,
soar, Soar! through the night on a butterfly's breeze,
blown high, upward yearning,
twin spirits returning
to the world of resplendence from which we were seized.

In the whispering night, when the mockingbird calls
while denuded vines barely cling to stone walls,
as the red-rocked rivers rush on to the sea,
like a bright Goddess calling
a meteor falling
may flare like desire through skeletal trees.

If you look to the east, you will see a reminder
of days that broke warmer and nights that fell kinder;
but you and I were not meant for this life,
a life of illusions
and painful delusions:
a life without meaning—unless it is life.

So turn from the east and look to the west,
to the stars—argent fire ablaze at God's breast—
but there you'll find nothing but dreams of lost days:
days lost forever,
departed, and never,
oh never, oh never shall they be regained.

So turn from those heavens—night’s pale host of stars—
to these scarred pitted mountains, these wild grotesque tors
which—looming in darkness—obscure lustrous seas.
We are men, we must sing
till enchanted vales ring;
we are men; though we wither, our spirits soar free.



and then i was made whole
by Michael R. Burch

... and then i was made whole,
but not a thing entire,
glued to a perch
in a gilded church,
strung through with a silver wire ...

singing a little of this and of that,
warbling higher and higher:
a thing wholly dead
till I lifted my head
and spat at the Lord and his choir.



Bowery Boys
by Michael R. Burch

Male bowerbirds have learned
that much respect is earned
when optical illusions
inspire wild delusions.

And so they work for hours
to line their manly bowers
with stones arranged by size
to awe and mesmerize.

It’d take a great detective
to grok the false perspective
they use to lure in cuties
to smooch and fill with cooties.

Like human politicians,
they love impressive fictions
as they lie in their randy causes
with props like the Wizard of Oz’s.



THE KNIGHT IN THE PANTHER’S SKIN

***** Rustaveli (c. 1160-1250), often called simply Rustaveli, was a Georgian poet who is generally considered to be the preeminent poet of the Georgian Golden Age. “The Knight in the Panther's Skin” or “The Man in the Panther’s Skin” is considered to be Georgia’s national epic poem and until the 20th century it was part of every Georgian bride’s dowry. It is believed that Rustaveli served Queen Tamar as a treasurer or finance minister and that he may have traveled widely and been involved in military campaigns. Little else is known about his life except through folk tradition and legend.

The Knight in the Panther's Skin
by ***** Rustaveli
loose translation/interpretation by Michael R. Burch

excerpts from the PROLOGUE

I sing of the lion whose image adorns the lances, shields and swords
of our Queen of Queens: Tamar, the ruby-throated and ebon-haired.
How dare I not sing Her Excellency’s manifold praises
when those who attend her must bring her the sweets she craves?

My tears flow profusely like blood as I extol our Queen Tamar,
whose praises I sing in these not ill-chosen words.
For ink I have employed jet-black lakes and for a pen, a flexible reed.
Whoever hears will have his heart pierced by the sharpest spears!

She bade me laud her in stately, sweet-sounding verses,
to praise her eyebrows, her hair, her lips and her teeth:
those rubies and crystals arrayed in bright, even ranks!
A leaden anvil can shatter even the strongest stone.

Kindle my mind and tongue! Fill me with skill and eloquence!
Aid my understanding for this composition!
Thus Tariel will be tenderly remembered,
one of three star-like heroes who always remained faithful.

Come, let us mourn Tariel with undrying tears
because we are men born under similar stars.
I, Rustaveli, whose heart has been pierced through by many sorrows,
have threaded this tale like a necklace of pearls.

Keywords/Tags: ***** Rustaveli, Georgia, Georgian, epic, knight, panther, skin, queen, Tamar, praise, praises, Tariel, Avtandil, Nestan-Darejan



Final Lullaby
by Michael R. Burch

for my mother, Christine Ena Burch

Sleep peacefully—for now your suffering’s over.

Sleep peacefully—immune to all distress,
like pebbles unaware of raging waves.

Sleep peacefully—like fields of fragrant clover
unmoved by any motion of the wind.

Sleep peacefully—like clouds untouched by earthquakes.

Sleep peacefully—like stars that never blink
and have no thoughts at all, nor need to think.

Sleep peacefully—in your eternal vault,
immaculate, past perfect, without fault.



don’t forget ...
by Michael R. Burch

for Beth

don’t forget to remember
that Space is curved
(like your Heart)
and that even Light is bent
by your Gravity.

I dedicated this poem to the love of my life, but you are welcome to dedicate it to the love of yours, if you like it. The opening lines were inspired by a famous love poem by e. e. cummings. I went through a "cummings phase" around age 15 and wrote a number of poems "under the influence."



Options Underwater: The Song of the First Amphibian
by Michael R. Burch

“Evolution’s a Fishy Business!”

1.
Breathing underwater through antiquated gills,
I’m running out of options. I need to find fresh Air,
to seek some higher Purpose. No porpoise, I despair
to swim among anemones’ pink frills.

2.
My fins will make fine flippers, if only I can walk,
a little out of kilter, safe to the nearest rock’s
sweet, unmolested shelter. Each eye must grow a stalk,
to take in this green land on which it gawks.

3.
No predators have made it here, so I need not adapt.
Sun-sluggish, full, lethargic―I’ll take such nice long naps!

The highest form of life, that’s me! (Quite apt
to lie here chortling, calling fishes saps.)

4.
I woke to find life teeming all around―
mammals, insects, reptiles, loathsome birds.
And now I cringe at every sight and sound.
The water’s looking good! I look Absurd.

5.
The moral of my story’s this: don’t leap
wherever grass is greener. Backwards creep.
And never burn your bridges, till you’re sure
leapfrogging friends secures your Sinecure.

Originally published by Lighten Up Online

Keywords/Tags: amphibian, amphibians, evolution, gills, water, air, lungs, fins, flippers, fish, fishy business


These are my modern English translations of poems by Dante Alighieri.

Little sparks may ignite great Infernos.
―Dante, loose translation/interpretation by Michael R. Burch

In Beatrice I beheld the outer boundaries of blessedness.
―Dante, loose translation/interpretation by Michael R. Burch

She made my veins and even the pulses within them tremble.
―Dante, loose translation/interpretation by Michael R. Burch

Her sweetness left me intoxicated.
―Dante, loose translation/interpretation by Michael R. Burch

Love commands me by dictating my desires.
―Dante, loose translation/interpretation by Michael R. Burch

Follow your own path and let bystanders gossip.
―Dante, loose translation/interpretation by Michael R. Burch

The devil is not as dark as depicted.
―Dante, loose translation/interpretation by Michael R. Burch

There is no greater sorrow than to recall how we delighted in our own wretchedness.
―Dante, loose translation/interpretation by Michael R. Burch

As he, who with heaving lungs escaped the suffocating sea, turns to regard its perilous waters.
―Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you nosedive in the mildest breeze?
―Dante, loose translation/interpretation by Michael R. Burch

O human race, born to soar heavenward, why do you quail at the least breath of wind?
―Dante, loose translation/interpretation by Michael R. Burch

Midway through my life’s journey
I awoke to find myself lost in a trackless wood,
for I had strayed far from the straight path.
―Dante, loose translation/interpretation by Michael R. Burch

INSCRIPTION ON THE GATE OF HELL
Before me nothing created existed, to fear.
Eternal I am, eternal I endure.
Abandon all hope, ye who enter here.
―Dante, loose translation/interpretation by Michael R. Burch



Sonnet: “Ladies of Modest Countenance” from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

You, who wear a modest countenance,
With eyelids weighed down by such heaviness,
How is it, that among you every face
Is haunted by the same pale troubled glance?

Have you seen in my lady's face, perchance,
the grief that Love provokes despite her grace?
Confirm this thing is so, then in her place,
Complete your grave and sorrowful advance.

And if, indeed, you match her heartfelt sighs
And mourn, as she does, for the heart's relief,
Then tell Love how it fares with her, to him.

Love knows how you have wept, seeing your eyes,
And is so grieved by gazing on your grief
His courage falters and his sight grows dim.



Paradiso, Canto III:1-33, The Revelation of Love and Truth
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

That sun, which had inflamed my breast with love,
Had now revealed to me―as visions move―
The gentle and confounding face of Truth.

Thus I, by her sweet grace and love reproved,
Corrected, and to true confession moved,
Raised my bowed head and found myself behooved

To speak, as true admonishment required,
And thus to bless the One I so desired,
When I was awed to silence! This transpired:

As the outlines of men’s faces may amass
In mirrors of transparent, polished glass,
Or in shallow waters through which light beams pass

(Even so our eyes may easily be fooled
By pearls, or our own images, thus pooled):
I saw a host of faces, pale and lewd,

All poised to speak; but when I glanced around
There suddenly was no one to be found.
A pool, with no Narcissus to astound?

But then I turned my eyes to my sweet Guide.
With holy eyes aglow and smiling wide,
She said, “They are not here because they lied.”



Sonnet: A Vision of Love from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

To every gentle heart which Love may move,
And unto which my words must now be brought
For true interpretation’s tender thought―
I greet you in our Lord's name, which is Love.

Through night’s last watch, as winking stars, above,
Kept their high vigil over us, distraught,
Love came to me, with such dark terrors fraught
As mortals may not casually absolve.
Love seemed a being of pure joy, and had
My heart held in his hand, while on his arm
My lady, wrapped in her fine mantle, slept.
He, having roused her from her sleep, then made
Her eat my heart; she did, in deep alarm.
He then departed; as he left, he wept.


Excerpts from LA VITA NUOVA
by Dante Alighieri

Ecce deus fortior me, qui veniens dominabitur mihi.
Here is a Deity, stronger than myself, who comes to dominate me.
―Dante, loose translation/interpretation by Michael R. Burch

Apparuit iam beatitudo vestra.
Your blessedness has now been manifested unto you.
―Dante, loose translation/interpretation by Michael R. Burch

Heu miser! quia frequenter impeditus ero deinceps.
Alas, how often I will be restricted now!
―Dante, loose translation/interpretation by Michael R. Burch

Fili mi, tempus est ut prætermittantur simulata nostra.
My son, it is time to cease counterfeiting.
―Dante, loose translation/interpretation by Michael R. Burch

Ego tanquam centrum circuli, cui simili modo se habent circumferentiæ partes: tu autem non sic.
Love said: “I am as the center of a harmonious circle; everything is equally near me. No so with you.”
―Dante, loose translation/interpretation by Michael R. Burch



Sonnet: “Love’s Thoroughfare” from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

“O voi che par la via”

All those who travel Love's worn tracks,
Pause here, awhile, and ask
Has there ever been a grief like mine?

Pause here, from that mad race;
Patiently hear my case:
Is it not a piteous marvel and a sign?

Love, not because I played a part,
But only due to his great heart,
Afforded me a provenance so sweet

That often others, as I went,
Asked what such unfair gladness meant:
They whispered things behind me in the street.

But now that easy gait is gone
Along with the wealth Love afforded me;
And so in time I’ve come to be

So poor that I dread to ponder thereon.
And thus I have become as one
Who hides his shame of his poverty

By pretending happiness outwardly,
While within I travail and moan.



Sonnet: “Cry for Pity” from LA VITA NUOVA
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

These thoughts lie shattered in my memory:
When through the past I see your lovely face.
When you are near me, thus, Love fills all Space,
And often whispers, “Is death better? Flee!”

My face reflects my heart's blood-red dammed tide,
Which, fainting, seeks some shallow resting place;
Till, in the blushing shame of such disgrace,
The very earth seems to be shrieking, “Die!”

’Twould be a grievous sin, if one should not
Relay some comfort to my harried mind,
If only with some simple pitying
For this great anguish which fierce scorn has wrought
Through faltering sights of eyes grown nearly blind,
Which search for death now, like a blessed thing.



Excerpt from Paradiso
by Dante Alighieri
loose translation/interpretation by Michael R. Burch

****** Mother, daughter of your Son,
Humble, yet exalted above creation,
And the eternal counsel’s apex shown,

You are the Pinnacle of human nature,
Your nobility instilled by its Creator,
Who did not, having you, disdain his creature.

Love was rekindled in your perfect womb
Where warmth and holy peace were given room
For this, Perfection’s Rose, once sown, to bloom.

Now unto us you are a Torch held high
Our noonday sun―the light of Charity,
Our wellspring of all Hope, a living sea.

Madonna, so pure, high and all-availing,
The man who desires grace of you, though failing,
Despite his grounded state, is given wing!

Your mercy does not fail, but, Ever-Blessed,
The one who asks finds oftentimes his quest
Unneeded: you foresaw his first request!

You are our Mercy; you are our Compassion;
you are Magnificence; in you creation
Unites whatever Goodness deems Salvation.



THE MUSE

by Anna Akhmatova
loose translation/interpretation by Michael R. Burch

My being hangs by a thread tonight
as I await a Muse no human pen can command.
The desires of my heart ― youth, liberty, glory ―
now depend on the Maid with the flute in her hand.

Look! Now she arrives; she flings back her veil;
I meet her grave eyes ― calm, implacable, pitiless.
“Temptress, confess!
Are you the one who gave Dante hell?”

She answers, “Yes.”



I have also translated this poem written by Marina Tsvetaeva for Anna Akhmatova:

Excerpt from “Poems for Akhmatova”
by Marina Tsvetaeva
loose translation/interpretation by Michael R. Burch

You outshine everything, even the sun
at its zenith. The stars are yours!
If only I could sweep like the wind
through some unbarred door,
gratefully, to where you are ...
to hesitantly stammer, suddenly shy,
lowering my eyes before you, my lovely mistress,
petulant, chastened, overcome by tears,
as a child sobs to receive forgiveness ...


Dante Criticism by Michael R. Burch

Dante’s was a defensive reflex
against religion’s hex.
―Michael R. Burch


Dante, you Dunce!
by Michael R. Burch

The earth is hell, Dante, you Dunce!
Which you should have perceived―since you lived here once.

God is no Beatrice, gentle and clever.
Judas and Satan were wise to dissever
from false “messiahs” who cannot save.
Why flit like a bat through Plato’s cave
believing such shadowy illusions are real?
There is no "hell" but to live and feel!



How Dante Forgot Christ
by Michael R. Burch

Dante ****** the brightest and the fairest
for having loved―pale Helen, wild Achilles―
agreed with his Accuser in the spell
of hellish visions and eternal torments.
His only savior, Beatrice, was Love.

His only savior, Beatrice, was Love,
the fulcrum of his body’s, heart’s and mind’s
sole triumph, and their altogether conquest.
She led him to those heights where Love, enshrined,
blazed like a star beyond religion’s hells.

Once freed from Yahweh, in the arms of Love,
like Blake and Milton, Dante forgot Christ.

The Christian gospel is strangely lacking in Milton’s and Dante’s epics. Milton gave the “atonement” one embarrassed enjambed line. Dante ****** the Earth’s star-crossed lovers to his grotesque hell, while doing exactly what they did: pursing at all costs his vision of love, Beatrice. Blake made more sense to me, since he called the biblical god Nobodaddy and denied any need to be “saved” by third parties.



Dante’s Antes
by Michael R. Burch

There’s something glorious about man,
who lives because he can,
who dies because he must,
and in between’s a bust.

No god can reign him in:
he’s quite intent on sin
and likes it rather, really.
He likes *** touchy-feely.

He likes to eat too much.
He has the Midas touch
and paves hell’s ways with gold.
The things he’s bought and sold!

He’s sold his soul to Mammon
and also plays backgammon
and poker, with such antes
as still befuddle Dantes.

I wonder―can hell hold him?
His chances seem quite dim
because he’s rather puny
and also loopy-******.

And yet like Evel Knievel
he dances with the Devil
and seems so **** courageous,
good-natured and outrageous

some God might show him mercy
and call religion heresy.



Of Seabound Saints and Promised Lands
by Michael R. Burch

Judas sat on a wretched rock,
his head still sore from Satan’s gnawing.
Saint Brendan’s curragh caught his eye,
wildly geeing and hawing.

I’m on parole from Hell today!
Pale Judas cried from his lonely perch.
You’ve fasted forty days, good Saint!
Let this rock by my church,
my baptismal, these icy waves.
O, plead for me now with the One who saves!

Saint Brendan, full of mercy, stood
at the lurching prow of his flimsy bark,
and mightily prayed for the mangy man
whose flesh flashed pale and stark
in the golden dawn, beneath a sun
that seemed to halo his tonsured dome.
Then Saint Brendan sailed for the Promised Land
and Saint Judas headed Home.

O, behoove yourself, if ever your can,
of the fervent prayer of a righteous man!

In Dante’s Inferno, Satan gnaws on Judas Iscariot’s head. A curragh is a boat fashioned from wood and ox hides. Saint Brendan of Ireland is the patron saint of sailors and whales. According to legend, he sailed in search of the Promised Land and discovered America centuries before Columbus.



RE: Paradiso, Canto III
by Michael R. Burch

for the most “Christian” of poets

What did Dante do,
to earn Beatrice’s grace
(grace cannot be earned!)
but cast disgrace
on the whole human race,
on his peers and his betters,
as a man who wears cheap rayon suits
might disparage men who wear sweaters?

How conventionally “Christian” ― Poet! ― to ****
your fellow man
for being merely human,
then, like a contented clam,
to grandly claim
near-infinite “grace,”
as if your salvation was God’s only aim!
What a scam!

And what of the lovely Piccarda,
whom you placed in the lowest sphere of heaven
for neglecting her vows ―
She was forced!
Were you chaste?



Intimations V
by Michael R. Burch

We had not meditated upon sound
so much as drowned
in the inhuman ocean
when we imagined it broken
open
like a conch shell
whorled like the spiraling hell
of Dante’s Inferno.

Trapped between Nature
and God,
what is man
but an inquisitive,
acquisitive
sod?

And what is Nature
but odd,
or God
but a Clod,
and both of them horribly flawed?



Endgame
by Michael R. Burch

The honey has lost all its sweetness,
the hive―its completeness.

Now ambient dust, the drones lie dead.
The workers weep, their King long fled
(who always had been ****, invisible,
his “kingdom” atomic, divisible,
and pathetically risible).

The queen has flown,
long Dis-enthroned,
who would have given all she owned
for a promised white stone.

O, Love has fled, has fled, has fled ...
Religion is dead, is dead, is dead.



The Final Revelation of a Departed God’s Divine Plan
by Michael R. Burch

Here I am, talking to myself again . . .

******* at God and bored with humanity.
These insectile mortals keep testing my sanity!

Still, I remember when . . .

planting odd notions, dark inklings of vanity,
in their peapod heads might elicit an inanity

worth a chuckle or two.

Philosophers, poets . . . how they all made me laugh!
The things they dreamed up! Sly Odysseus’s raft;

Plato’s Republic; Dante’s strange crew;

Shakespeare’s Othello, mad Hamlet, Macbeth;
Cervantes’ Quixote; fat, funny Falstaff!;

Blake’s shimmering visions. Those days, though, are through . . .

for, puling and tedious, their “poets” now seem
content to write, but not to dream,

and they fill the world with their pale derision

of things they completely fail to understand.
Now, since God has long fled, I am here, in command,

reading this crap. Earth is Hell. We’re all ******.

Keyword/Tags: Muslims, sonnet, Italian sonnet, crown of sonnets, rhyme, love, affinity and love, Rome, Italy, Florence

Published as the collection "First they came for the Muslims"
Allison Miles Feb 2011
I'd rather die than listen to your poetry.
**** pellets of perfection,
Forget rhyme, rhythm or talent,
Leave that **** for the poets,
The saps and the *******.
Don't start with that alliteration.
No pantooms or odes.
I'd rather place my head on the chopping block.
I'd rather watch blood with such high viscosity,
That it flails and leaps toward the opened mouth,
Pleading "no more! No more!"
ALL I can give you is broken-face gargoyles.
It is too early to sing and dance at funerals,
Though I can whisper to you I am looking for an undertaker humming a lullaby and throwing his feet in a swift and mystic buck-and-wing, now you see it and now you don't.
  
Fish to swim a pool in your garden flashing a speckled silver,
A basket of wine-saps filling your room with flame-dark for your eyes and the tang of valley orchards for your nose,
Such a beautiful pail of fish, such a beautiful peck of apples, I cannot bring you now.
It is too early and I am not footloose yet.
  
I shall come in the night when I come with a hammer and saw.
I shall come near your window, where you look out when your eyes open in the morning,
And there I shall slam together bird-houses and bird-baths for wing-loose wrens and hummers to live in, birds with yellow wing tips to blur and buzz soft all summer,
So I shall make little fool homes with doors, always open doors for all and each to run away when they want to.
I shall come just like that even though now it is early and I am not yet footloose,
Even though I am still looking for an undertaker with a raw, wind-bitten face and a dance in his feet.
I make a date with you (put it down) for six o'clock in the evening a thousand years from now.
  
All I can give you now is broken-face gargoyles.
All I can give you now is a double gorilla head with two fish mouths and four eagle eyes hooked on a street wall, spouting water and looking two ways to the ends of the street for the new people, the young strangers, coming, coming, always coming.
  
It is early.
I shall yet be footloose.
Take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.

In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.

Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.

The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,

When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that weep!
Ring Out, Wild Bells

by Alfred, Lord Tennyson

Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light;
The year is dying in the night;
Ring out, wild bells, and let him die.

Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.

Ring out the grief that saps the mind,
For those that here we see no more,
Ring out the feud of rich and poor,
Ring in redress to all mankind.

Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.

Ring out the want, the care the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.

Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkenss of the land,
Ring in the Christ that is to be.
Logan Robertson May 2018
Trump feathers his caps
faux wings fly his maps
in mind's pond, gold laps
a big ego he claps
his faucet lost taps
a drought he play wraps
behind two faces yaps
of how he fills gaps
enough of his craps
where our poor dig scraps
and our rich gift wraps
enough watching saps
with twitter backslaps
and infidelity bootstraps
enough of this cold snaps
as our leader naps
of dreams his madcaps
I say impeach, asap(s)
than befall his traps

Logan Robertson

5/31/2018
Yenson Jun 2021
Let's face it
its more ******* warfare
culturally they are used to faking it
as thimbles and chipolatas in ninety seconds
do not reach first base much less seeing stars on cloud nine
hence they woke and fake the reality they chose be it feel or fright
in woke solidarity against frustrations they cloned their made-up foe
what better than sturdy shining Mandingo loaded and *******
there for the having to your heart's content
presented to you the untamed beast
the wild moor tooled hot and ready
raw animalistic unfettered passion
rock hard we can name him Rocky
that goer that delivers every time
the one that is all your men aren't
and can never be cause he's gifted
sleek like dolphin in rhythmic glide
tasty like fresh clean mushroom
Arabian stallion if ever there's one
with absolute pedigree and class
take a break from the mediocre
from the wham bangs no can dos
from the floppy quick-draws saps
imagine the dark horse with the most
in smooth soft pink leathery velvet
tis your secret your guilty pleasure
tis the obsession you made into a war
the fantasy that plays in your heads
tis behind fervours that haunts you
that you so well disguise in hatred
telling metaphors slip out Freud
hold him down, grind him hard
wear him out, let's wreck him so
the sado masochistic 'punishing him'
give him a hard time, it all says a lot
you twist innocent sentences into
****** innuendos and innocent actions
are falsely given ****** meanings
as morn noon and night you toil
you troll and agitate for attention
yes you twist turn  bite and nibble
in Freudian throes you talk love
you glaze unrequited love relentlessly
you close your eyes and dream sweet pain
yeah! get real, its no psyche warfare
its a flutters obsession, it's the classic '
"The lady doth protest too much, methinks."
its how you float your boats and and get yer thrills
you better face it you're all addicted
It's an ******* War-fare and you all know so.....
l
From the depression of the distances with respect to the horizontal and the planes that separated them from the surface, below the references that came against, single sediment had been destined towards the high eminence, before the fossal of megatons of aldehyde below the bilges of the final base, where the seventh rings of the goat ibex were perforated, all in the antipode of the Constellation of Capricornus; where the goats were enraptured in the binary of Wonthelimar, behind the floods of absorption that took the Diadocos far from where they should never have left, in order to extrasolar wishes and never to come. From the node of the supreme and poked aldehyde of the horn of Amalthea, with the bizarre analogy of Zeus and Wonthelimar, both mammals with milk from goat's udders, one from goat from Mount Ida and the other from Aldaine in the Alps, with milk from ibex and In the face of Amalthea that appeared in the fossal, all the Seleucid generals had already vanished, starting from the Viper Typhon, who in the retracting sub-mythology of Capricornus was transmigrated to Wonthelimar, swollen with the aldehyde transmuted into this alcohol and into the udder milk of the Ibix that He lactored, while they were all carried away as in the chambers of Auschwitz, in distant lanterns and lamps of the Calypso that he dismissed them, leaving them with the escorts of the ibex or goatfish in laudable stratagems, which vanished them away from their desires from a new polis or Nostos Patrída, sprinkling them with goatskin and flourishing essences of the kashmar of Zeus' nurse; Amaltheum or Amalthea.

The Iberian rings from the medrones in advance reached the two final ring nodes, here Wonthelimar intimidated them with an accurate adjacent bleat of the kashmar that rubbed their back, before the newest and last lux of Amalthea that vanished into herbaceous fruits that always He carried the barefoot medron with him, to start with the antlers dumbbells and re-transport them defeated to the species of snake that frightened the pastoral god Pan who shepherded, and then he submerged in the water after becoming Capricornus Ibex Fish. Being aware of this and of those who refused to continue listening, Ibics rings were unleashed until the seventh medron, feeding back with Wonthelimar who ad libitum created Venus in triads of Zeus. Wonthelimar and Amalthea were remote in the eighth and ninth medron of the antlers, they appropriated to each the portion of the Parasha or Parashot of the Torah, and of the thirteenth Shemot so that their dualities and fumes from the unbreathable fossa would remain under the possessed surface of the pendular property balance and positive-negative gender correspondence. Right here Amalthea transmuted her mercy to save the world with her lactation of syrup and honey that was not in short supply, and that was extrapolated into a future abundance of food and nectar, making up for crusts that were uneven in average terms. From this bezel, both beings of the goat genome contributed to the pole of goodness for each one at the end of the benevolent cuirassiers of prospering, and not from the opposite that would lead them, even though they were dissimilar causes, towards a retrograde event that was not a consequence of the becoming of the plagues, and of the malignancy that does not flourish with the Shemot of the Parasha, to agree and lavish themselves on blessed virtues or deliberate wicked ones.

The meaning of a relative synchronic and factotum coexisting does not redeem the disintegration of an existential relativism in Skalá, the Hexagonal Primogeniture from one of its angular visions, metaphysically transfers from its temporary contingencies after its arrival on Patmos, while the temporary Seleucid temporality vanishes, It was affirmed from a contradiction since its truth was distended in the arena of Skalá not implying being welcomed, rather it was victimized by the absurd political dimorphism in a meta spiritual state, abdicating its dispersed retrospective, and now contemplating a compromise of the Hellenic genre, to gradually rebuke the virtues of their banners, twice as good for the purpose of reinforcing the will to accede, and not perish in the attempt to lead Alexander the Great. The criticism of founding the memories are of a revived past where it was not, marking the anthropological fact and false truth judgment, in meaning and contradiction in the polarity of both axiomatic genres, but that is saved when quantifying in who has to defend himself, if seeks to abrogate itself, in the entity that is characterized by induction and attraction of egonies and not of exo-egonies, thus describing it in the theme of "Do not support egos that recriminate other characters of frustration and empowerment of a Vernarthian logic split into Vern-narth. Vern has etymology of Bern or Bern olive tree of Gethsemane and narth of the ordinal scale that speculates its nickname in millions of northern sections of its origin, which subsumes the truth and the criterion of apocalyptic parapsychology, re-life of quantum historicity of the metaphysical and sub-block. -Mythological of Vernarth in his identical.

Everything seemed a strange self-annulment from a clear and understandable limit, but Wonthelimar rose to the surface of the Állos kósmos, finding himself in atmospheres of truth and reality of a Cantabile, who decided about the horse Kanti coming with him towing him from the Erebo de Chauvet Bilocated. As a musical and festive ending, he received them on the upper plate of the happened gestures, where a cabaletta rendered parts of a Cantabrian aria, in sulfurous and remorseful cavatina married with the cross emotions of a finale who sponsored expressions and festive Templar tales, with the descendants of Zeus or minor children, or grandchildren after this had to give him milk and honey but with báchkoi. Among the couplets that received him, some came about the smoke of terror that was confused with the dustbin of a Cavallo or horse acclaimed Kanti, with gasping bustling from a cardex, containing all the repertoires of a cantabile if this scene were to be repeated in The same epic allusion, and in random consequences, that go after a cavalcade that is not abstracted in real characters, but more in conformity with the well-deserved place of epic imaginative beings or in the operatic psychotropic of a duet, which would go flagellating in individuality and in each which is not content from another section of the Cantabrian.

The Universality of emotion and feeling is a tragic Parodo emulating voices of all those who sing from a cantabile galloping in their voices to the beat of the heart in some, and at the same time chanting stanzas and antistrophe in reverse epic and tragic lines, for the purposes of the coliseum that diametrically obstructs the Hellenic choir, which is attached to the intervention of the Hexagonal Primogeniture that was already beginning to rise in height, and in the prayers of Saint John, the Apostle and Prochorus from the captaincy and the ode that would begin to stanza, from the west to this and the antistrophe would follow with Vernarth, Wonthelimar and Alexander the Great from east to west. Ad libitum of their enjoyments, they were eating Greek snacks or Katogorias on the way in bases of Almonds, cinnamon, olive oil, sugar, and sweet wine that they carried on their backs in Rhytas shaped like the horns of Zeus and the Ibix of Wonthelimar, which the same Procorus carried on his golden back. The meaning is affirmed as a meaningless infringement of laws of temporality, and truthfulness at the expense of short evidence, and of facts that vanish in the light haze of causalism and not of effectism, when the adjective or noun is made of a strong verb in the Metabasis and in the imprecations that Vernarth gave.

Vernarth's metabasis: “the verse and the adjective will be subsidized by the noun in the construction of Állos Kosmo Megarón, from where mathematics will immaterially explain sap suckers under the noun in liquid milk of the color white and of the high nutritional value in female lactated, and of mammals to feed their goats or ibex. The soul of this prerogative implies that the verb will be to promote species rather than a nutritious milky elixir for Zeus, and the candor of his **** will tend to the bipedal or quadruped subject self-procreating from a Milky Specie. (Milky species).  Being ****** into milk by self-procreating snitches. Vernarth says (give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!)

Amalthea in rituals and relics from prospects of demigods was purposely cordoning them off in Mycenaean deities, from a contemporary Westerner comforting them near a hippocampus; with signs of ibex Capricornus, rapt at the nymph that spoke from Mount Ida in Crete and that she made congruent with the constellation of Capricornus, more precisely in the Cornucopia making this heraldry of Wonthelimar with Fortune, Abundance, Occasion, Liberality, Prudence and Joy. In a woman sitting on a throne, a young nymph with a flower crown, a naked woman with one foot on a wheel and the other unstable, a woman with sunken eyes and an aquiline nose dressed in white, two faces from the past and future, a woman happy with the exuberance of the Cornucopia with children and a palm leaf. Being the abundance that in serial Amalthea bordered all the ladies in different esoteric and Mycenaean prosperity, constantly shining with radiations on the present in the Unicorn Ibix, which Zeus left after breaking its antlers, unleashing kindness and plethora in fruit buds, and vegetables that were appropriated in the Fortune of Wonthelimar reissuing what in their domains they can do, and now in Patmos with its Cornupia being transferred from that liquefied shaft honey and milk cultivated with attributes of herbs contributing to the leisure, peace, and relaxation of the cosmic world that ascended in Wonthelimar as Ibix in advance of Capricornus, from where the Auriga always broke into his expeditions with a trajectory towards the eighth cemetery of Messolonghi, where he brought it from the Capella Star for the femurs of the Diplodocuses who seconded Drestnia to watch over the hydraulic pits of the Koumeterium from Messolonghi, before traveling to Tangier.

The entire herd went back to an ancient promontory that was halfway up the mound towards the black styes or abscesses, in the central intuition of the fossa that began to dissipate towards their backs. Amalthea extends into the Állos Kósmos, which came in zoomorphic receptacles collecting the announced blood of the animals that flowed in black planks from the vortex of the fossal, towards the liminal or transitory sleeper of the fossal that oozed acetosities of the Aldehyde to be transmigrated after the bilocation of the Chauvet cavern. All wore willow halos on the crowns or diadems of their caps, including the proliferation of phantasmagoric Allies that went in rows from 780 to 680 BC. C., with fortunes of the Cornucopia that arched in magical arches due to the dissociative changes of the universe, as well as the circumstantial creed of some omnipotence that will cause emotional transgenerational transgression, in the rain vessels that they made fall from the Ombrio de Zeus, in a daily latticework closing the spaces, and only leaving for some intruders and onlookers to see his flashing Astrepé. Right here the diádoc fossal vanished, when it rose above the horizontal that poured into the Chronic Vernagrams of parapsychological personalities of ingenuity classicism and in Astro-concomitance, which would rethink everything that is past and future from a Vernagram, which is more than a compression of a mere future of the quantum spaces and the sacred medrones of the Ibixes with their direct relationship with Capricornus. Diverse capital moments were treasured in the breeze of the Vas Auric that was traced from the opposing moraine that fell in lapse-time, through the labyrinth in storms and thunderings that became planetary with the Lynothorax cuirass that Alexander the Great accommodated in the festoon border of his Aspis Koilé, kicking copiously as a sign of shaking the head of the gods who deceived him to be alive, and who was now reborn in the faith of Saint John the Apostle, favorite of the Mashiach and where he will have to wipe his face with the shroud of Veronica Before entering the Állos Kósmos Megaron that everyone built, in favor of a Panagia or Temple, unlocking the majolica that seeped out from the rest of the transmigration, and his own in the configuration of a corpse with a tricolor gesture.

The presumptive eradicated the side of the forearm rots that was being restored in Wonthelimar's laps, which helped him get up and catch his breath while the Katogorias snack filled his mouth with nectar and almonds with Macedonian Psiloi combat tactics with serum and flames of Alcohol dripped from her nostrils and sinuses in the sweet wine, which in pompous dilemma defied the judges of her life in the choir of the Bilocated Epidary Theater on Patmos, and in the ***** dry Kashmar of the orchard with the pale faces of the grotesque, that rested in the memory or Mnmosyne and in the fauna of the Thracian and Thessalian helmets.

Alexander the Great says: “here I agonized and now in the fresh waters of the springs of the Lerna, I will also marry the glorious mystay and bákchoi, in the memories of Vernarth seeing him besieged by Achaemenides in the stooped position of Dario III, to come purifying and sustaining of my limbs, learning to walk and speak in Neolithic techniques, which extruded me from the Lerna by barriers of the moon that shone from the bronze of my Leonatus helmet. Thus I could see that Vernarth, fought alone against thousands throwing fire through his mouth and his eyes, separating the waters of the Falangists, who plowed like ships deforesting the Persians, and leaving them in their mud, imposing glorious Hypaspists who unbolted from their back some arrows with heads of snakes and Hydras.

Vernarth watched as everyone climbed the Profitis Ilias mound, two hundred and sixty-nine meters above sea level, where the monastery of San Juan is located; here he was suspended in his solitude after everything that happened at the end of the moat that definitely I would return without the Diádocos, with a hint and its functionalities. From here Helios became genealogical, who snatched him from the kingdom of dead flowers, which were to be assumed from the Olympian where he will join him to the essential of Aïdoneus; immaterializing in the darkness of dizzies and the flowers that died in the genealogy of a new species. The scenic swept its cognitive and ferns with more than three hundred frank species that frowned like the enemy of an evil friend, with seedlings that expectorated from the resonance of the bushes that invited to thrive in the salty ripples that made a dreamer fall asleep on top of the kerchiefs or brambles that memorialized Gethsemane, burning his face and hands with psalms, telling him about his Baba. For when it is a luminary by night and by day, they will compare it with the white grayish drupes and mops, like those of the Bern orchard of Olives, in aqueous and resinous colloidal, which was crowned in harmony and syntropia in Vernarth activating intellectual conscious plantations, which will restructure its balance of ultra Hoplite, in metabolism of the Lentiscus flowers, with great brotherhood in the Olives that each time exercised the gift of bending their oleaginous self-species, towards planes of the Cornicabra olives, with large branches and high tree altitude that fruit within of the Cornucopia that he now carried on his back, supported by an oiko spin, juxtaposed with the fibula on the right shoulder of his lymphoma, which with large branches and high tree altitude fruit within the Cornucopia that he now carried on his back, supported by an oiko line juxtaposed with the fibula on the right shoulder of his lymphoma, and with polyphenols in scale geothermal energy that still leveled the Ponto Sea towards the tectonic plate to give it the flavor that was owed from remote prehistoric times.

Patmos was aborted from an immanent consent and new force of the impending enemy in Pythagorean perorations and an offending thought. From this prerogative is born the generalized punishment of sub-mythological ethics in favor of legacies of allusions to reorder or defragment the enslaving and demolished bio culture, which would begin from the establishment of the Vas Auric found in Limassol, which took possession from Rhodes with clean scenes from Tsambika monastery. The epic ran like icy cold down the shoulders of all those who sweated for the generation of cops, and in domestic evasions in superior lordships to Hades or Wonthelimar itself, both sons of flocks and goats that nourished them by providing them with a mountain perspective, as a magnetic pole towards gothic energy that ruled more in the Magnetic North Pole, and the geographic oversize that reviled latitudes in riches that would dismiss Borker and Zefian, as masters distributors of the ethics of the Áullos Kósmos of Patmos, redeploying thousands of dead from pre-Hellenic times, so that they recirculate through the roots of the Kashmar, re-sulfurizing cinnabar saps as the germ of the subterranean Acheron, which consecrates the living and the dead in the eternity of the infinite Duoverse Universe. The order will lie in semi-shadows that even in the dark provide the pleasant warmth of camphor, with advanced Horcondising formulas, which will appeal to hungry souls by suppressing gifted energies, and by inseminating them with ovules without originally conceived organisms.

From Hylates, Cyprus; Zefian came by order of Vernarth, assisted with the extension of the earthly laborers of the Attic Calendar on the twenty-first of September, from the device of Apollo at the site of Boeotia, and especially of the Boedromion. The arrows that Zefian brought had an instant Boedromion crossing the lines from spring to winter, with seven arrows that Zefian threw into the sky and never fell, but if portentously received in the virginity of animals. The flora with seven golden arrows of the Chauvet de Wonthelmar cavern, condoned the exhaustive end of the fossal where they still remained, in a gesture of tenderness and relative Mycenaean genealogy, from Crete the contravention of Apollo and Artemis towards an olive tree was approaching, originating in the Zefian's arrows, to mark the new cardinal points, begin with the first two arrows that they put on the string of the bow, each one flying north and south trajectories and the other two that were once again attacked with the east bow, to shoot the arrows of east-west with southern magnetism limits. Zefian's imagination was of proportions that were not limited without wandering from their phalanxes when they pulled the string, like joys of a ghostly existence that pushed him in each bolt, presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for belated courts imposed from a cosmos, which he led by insisting on his will and from a doubtful Vestal god advocating the association of the hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychological of the feared inter-tale alive that rebels in the arrows that they had not yet fallen and did not know their whereabouts. As plates or serial hosts, they were evoked from where the origin of the Universe was broken, to open towards the organic, vigorous, and anti-burn contravened Duoverse to the divine celestial origin as a parameter of *****-ovule, rather in aeonic instances in the fireplace of Hestia, running in eternities towards vast volumes of light-years, where eternity has no measure, let alone the existence that begins and ends born from a homozygous arising without a Universe, to hatch from the branch of the Heterozygous Duoverse, bringing different unions of eternal cells by universal divine decree, and not the union of disparate cells. The science of the Mashiach came in these divine arrows that marked the points of the cardinal in the numinous and exclamatory expansions of the exiled universe of Vernarth, towards the perenniality in itself, but being heterozygous for a world that would begin to live in non-organic cells, but yes of divine composition, over saturating the limits of the origin, and destiny of syntropy of the conscious actions of the metabolism of the Alma Mater and of the great doors when losing the bodyweight of the physical-ether, but yes from the platform of the Mashiach that will take them hands without leaving them abandoned, showing them that they were no longer children born of ovule-*****, but rather in the luminous matter, envisioning expansions of prayers beyond from the universe, where it will accompany them in a multidimensional plane..., and will have no end from a human scientific conception.

Wonthelimar says: “Since the omphalos was swallowed by Cronos, Hera's elegy was unleashed, for not raising her son Zeus in free clumps of goats and Ida's honey. I in the Alps went to the herd of the Ibix like a Zeus saved from the darkness of Chauvet in the mountains of Gaul. There are chisels that cut stones in beautiful whirlwinds, but I know that a lot of cosmology would not speak of the Mediterranean Cornicabra and its olive drupe, nor less of the Cornucopia that sinks with sumptuous and ephebian flavors in the fruit, and the greenish heraldry of the binominal that is disturbed in its phalanges eating and sipping honey, in antler pots with pride of the Ida and the Vercors massif”
Wonthelimar Amaltheum, Állos Kosmos Megaron
Incongruous by nature
wrapped in ignominious twine
I eat sushi and a 12 dollar slice of cheese cake
Chug two old english and spend the night at the porcelain throne both ends screaming
staring into eyes rapt with fear
all eyes are rapt with fear
Of what then? Death? Shame?
in the rubber belts and fulcrum arms and cogs of the melting ***
all perspectives have value
and the decadence signified in a haircut or a cadillac is nothing more
than the words on the bathroom walls
or little brown note books
Clarity is for saps
Flourish dans l'entropy
Ou mourir dans la peur
Michael R Burch Apr 2020
What Works
by Michael R. Burch

for David Gosselin

What works—
hewn stone;
the blush the iris shows the sun;
the lilac’s pale-remembered bloom.

The frenzied fly: mad-lively, gay,
as seconds tick his time away,
his sentence—one brief day in May,
a period. And then decay.

A frenzied rhyme’s mad tip-toed time,
a ballad’s languid as the sea,
seek, striving—immortality.

When gloss peels off, what works will shine.
When polish fades, what works will gleam.
When intellectual prattle pales,
the dying buzzing in the hive
of tedious incessant bees,
what works will soar and wheel and dive
and milk all honey, leap and thrive,

and teach the pallid poem to seethe.



Smoke
by Michael R. Burch

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today ...
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away ...
We loved and life we left alone and deftly was it done;
we sang our song all summer long beneath the sultry sun.

I wrote this poem as a boy, after seeing an ad for the movie "Summer of ’42," which starred the lovely Jennifer O’Neill and a young male actor who might have been my nebbish twin. I didn’t see the R-rated movie at the time: too young, according to my parents! But something about the ad touched me; even thinking about it today makes me feel sad and a bit out of sorts. The movie came out in 1971, so the poem was probably written around 1971-1972. In any case, the poem was published in my high school literary journal, The Lantern, in 1976. The poem is “rhyme rich” with eleven rhymes in the first four lines: well, farewell, tell, bells, within, din, in, say, today, had, bad. The last two lines appear in brackets because they were part of the original poem but I later chose to publish just the first six lines. I didn’t see the full movie until 2001, around age 43, after which I addressed two poems to my twin, Hermie …



Listen, Hermie
by Michael R. Burch

Listen, Hermie . . .
you can hear the strangled roar
of water inundating that lost shore . . .

and you can see how white she shone

that distant night, before
you blinked
and she was gone . . .

But is she ever really gone from you . . . or are
her lips the sweeter since you kissed them once:
her waist wasp-thin beneath your hands always,
her stockinged shoeless feet for that one dance
still whispering their rustling nylon trope
of―“Love me. Love me. Love me. Give me hope
that love exists beyond these dunes, these stars.”

How white her prim brassiere, her waist-high briefs;
how lustrous her white slip. And as you danced―
how white her eyes, her skin, her eager teeth.
She reached, but not for *** . . . for more . . . for you . . .
You cannot quite explain, but what is true
is true despite our fumblings in the dark.

Hold tight. Hold tight. The years that fall away
still make us what we are. If love exists,
we find it in ourselves, grown wan and gray,
within a weathered hand, a wrinkled cheek.

She cannot touch you now, but I would reach
across the years to touch that chord in you
which still reverberates, and play it true.



Tell me, Hermie
by  Michael R. Burch

Tell me, Hermie ― when you saw
her white brassiere crash to the floor
as she stepped from her waist-high briefs
into your arms, and mutual griefs ―
did you feel such fathomless awe
as mystics do, in artists’ reliefs?

How is it that dark night remains
forever with us ― present still ―
despite her absence and the pains
of dreams relived without the thrill
of any ecstasy but this ―
one brief, eternal, transient kiss?

She was an angel; you helped us see
the beauty of love’s iniquity.



Fountainhead
by Michael R. Burch

I did not delight in love so much
as in a kiss like linnets' wings,
the flutterings of a pulse so soft
the heart remembers, as it sings:
to bathe there was its transport, brushed
by marble lips, or porcelain,—
one liquid kiss, one cool outburst
from pale rosettes. What did it mean ...
to float awhirl on minute tides
within the compass of your eyes,
to feel your alabaster bust
grow cold within? Ecstatic sighs
seem hisses now; your eyes, serene,
reflect the sun's pale tourmaline.

Published by Romantics Quarterly, Poetica Victorian, Nutty Stories (South Africa)



I Pray Tonight
by Michael R. Burch

I pray tonight
the starry light
might
surround you.

I pray
each day
that, come what may,
no dark thing confound you.

I pray ere tomorrow
an end to your sorrow.
May angels’ white chorales
sing, and astound you.



A Possible Argument for Mercy
by Michael R. Burch

Did heaven ever seem so far?
Remember-we are as You were,
but all our lives, from birth to death―
Gethsemane in every breath.



Gethsemane in Every Breath
by Michael R. Burch

LORD, we have lost our way, and now
we have mislaid love―earth's fairest rose.
We forgot hope's song―the way it goes.
Help us reclaim their gifts, somehow.

LORD, we have wondered long and far
in search of Bethlehem's retrograde star.
Now in night's dead cold grasp, we gasp:
our lives one long-drawn rattling rasp

of misspent breath... before we drown.
LORD, help us through this spiral down
because we faint, and do not see
above or beyond despair's trajectory.

Remember that You, too, once held
imperiled life within your hands
as hope withdrew... that where You knelt
―a stranger in a stranger land―

the chalice glinted cold afar
and red with blood as hellfire.
Did heaven ever seem so far?
Remember―we are as You were,

but all our lives, from birth to death―
Gethsemane in every breath.



Just Smile
by Michael R. Burch

We’d like to think some angel smiling down
will watch him as his arm bleeds in the yard,
ripped off by dogs, will guide his tipsy steps,
his doddering progress through the scarlet house
to tell his mommy "boo-boo!," only two.

We’d like to think his reconstructed face
will be as good as new, will often smile,
that baseball’s just as fun with just one arm,
that God is always Just, that girls will smile,
not frown down at his thousand livid scars,
that Life is always Just, that Love is Just.

We do not want to hear that he will shave
at six, to raze the leg hairs from his cheeks,
that lips aren’t easily fashioned, that his smile’s
lopsided, oafish, snaggle-toothed, that each
new operation costs a billion tears,
when tears are out of fashion.
O, beseech
some poet with more skill with words than tears
to find some happy ending, to believe
that God is Just, that Love is Just, that these
are Parables we live, Life’s Mysteries ...

Or look inside his courage, as he ties
his shoelaces one-handed, as he throws
no-hitters on the first-place team, and goes
on dates, looks in the mirror undeceived
and smiling says, "It’s me I see. Just me."

He smiles, if life is Just, or lacking cures.
Your pity is the worst cut he endures.

Originally published by Lucid Rhythms



Aflutter
by Michael R. Burch

This rainbow is the token of the covenant, which I have established between me and all flesh.—Yahweh

You are gentle now, and in your failing hour
how like the child you were, you seem again,
and smile as sadly as the girl (age ten?)
who held the sparrow with the mangled wing
close to her heart. It marveled at your power
but would not mend. And so the world renews
old vows it seemed to make: false promises
spring whispers, as if nothing perishes
that does not resurrect to wilder hues
like rainbows’ eerie pacts we apprehend
but cannot fail to keep. Now in your eyes
I see the end of life that only dies
and does not care for bright, translucent lies.
Are tears so precious? These few, let us spend
together, as before, then lay to rest
these sparrows’ hearts aflutter at each breast.



Gallant Knight
by Michael R. Burch

for Alfred Dorn and Anita Dorn

Till you rest with your beautiful Anita,
rouse yourself, Poet; rouse and write.
The world is not ready for your departure,
Gallant Knight.

Teach us to sing in the ringing cathedrals
of your Verse, as you outduel the Night.
Give us new eyes to see Love's bright Vision
robed in Light.

Teach us to pray, that the true Word may conquer,
that the slaves may be freed, the blind have Sight.
Write the word LOVE with a burning finger.
I shall recite.

O, bless us again with your chivalrous pen,
Gallant Knight!

It was my honor to have been able to publish the poetry of Dr. Alfred Dorn and his wife Anita Dorn.



To Have Loved
by Michael R. Burch

"The face that launched a thousand ships ..."

Helen, bright accompaniment,
accouterment of war as sure as all
the polished swords of princes groomed to lie
in mausoleums all eternity ...

The price of love is not so high
as never to have loved once in the dark
beyond foreseeing. Now, as dawn gleams pale
upon small wind-fanned waves, amid white sails, ...

now all that war entails becomes as small,
as though receding. Paris in your arms
was never yours, nor were you his at all.
And should gods call

in numberless strange voices, should you hear,
still what would be the difference? Men must die
to be remembered. Fame, the shrillest cry,
leaves all the world dismembered.

Hold him, lie,
tell many pleasant tales of lips and thighs;
enthrall him with your sweetness, till the pall
and ash lie cold upon him.

Is this all? You saw fear in his eyes, and now they dim
with fear’s remembrance. Love, the fiercest cry,
becomes gasped sighs in his once-gallant hymn
of dreamed “salvation.” Still, you do not care

because you have this moment, and no man
can touch you as he can ... and when he’s gone
there will be other men to look upon
your beauty, and have done.

Smile―woebegone, pale, haggard. Will the tales
paint this―your final portrait? Can the stars
find any strange alignments, Zodiacs,
to spell, or unspell, what held beauty lacks?

Published by The Raintown Review, Triplopia, The Electic Muse, The Chained Muse, and The Pennsylvania Review



Fahr an' Ice
(Apologies to Robert Frost and Ogden Nash)
by Michael R. Burch

From what I know of death, I'll side with those
who'd like to have a say in how it goes:
just make mine cool, cool rocks (twice drowned in likker),
and real fahr off, instead of quicker.

Originally published by Light Quarterly



Ordinary Love
by Michael R. Burch

Indescribable—our love—and still we say
with eyes averted, turning out the light,
"I love you," in the ordinary way

and tug the coverlet where once we lay,
all suntanned limbs entangled, shivering, white ...
indescribably in love. Or so we say.

Your hair's blonde thicket now is tangle-gray;
you turn your back; you murmur to the night,
"I love you," in the ordinary way.

Beneath the sheets our hands and feet would stray
to warm ourselves. We do not touch despite
a love so indescribable. We say

we're older now, that "love" has had its day.
But that which Love once countenanced, delight,
still makes you indescribable. I say,
"I love you," in the ordinary way.

Winner of the 2001 Algernon Charles Swinburne poetry contest; published by The Lyric, Romantics Quarterly, Mandrake Poetry Review, Carnelian, and Famous Poets and Poems



The Locker
by Michael R. Burch

All the dull hollow clamor has died
and what was contained,
removed,

reproved
adulation or sentiment,
left with the pungent darkness

as remembered as the sudden light.

Originally published by The Raintown Review



Tremble
by Michael R. Burch

Her predatory eye,
the single feral iris,
scans.

Her raptor beak,
all jagged sharp-edged ******,
juts.

Her hard talon,
clenched in pinched expectation,
waits.

Her clipped wings,
preened against reality,
tremble.

Published by The Lyric, Verses Magazine, Romantics Quarterly, Journeys, The Raintown Review, MahMag (Iran), The Eclectic Muse (Canada)



Millay Has Her Way with a Vassar Professor
by Michael R. Burch

After a night of hard drinking and spreading her legs,
Millay hits the dorm, where the Vassar don begs:
“Please act more chastely, more discretely, more seemly!”
(His name, let’s assume, was, er... Percival Queemly.)

“Expel me! Expel me!”—She flashes her eyes.
“Oh! Please! No! I couldn’t! That wouldn’t be wise,
for a great banished Shelley would tarnish my name...
Eek! My game will be lame if I can’t milque your fame!”

“Continue to live here—carouse as you please!”
the beleaguered don sighs as he sags to his knees.
Millay grinds her crotch half an inch from his nose:
“I can live in your hellhole, strange man, I suppose...
but the price is your firstborn, whom I’ll sacrifice to Moloch.”
(Which explains what became of pale Percy’s son, Enoch.)



Shrill Gulls and Other Skeptics
by Michael R. Burch

for Richard Moore

1.
Shrill gulls,
how like my thoughts
you, struggling, rise
to distant bliss―
the weightless blue of skies
that are not blue
in any atmosphere,
but closest here...

2.
You seek an air
so clear,
so rarified
the effort leaves you famished;
earthly tides
soon call you back―
one long, descending glide...

3.
Disgruntledly you ***** dirt shores for orts
you pull like mucous ropes
from shells’ bright forts...
You eye the teeming world
with nervous darts―
this way and that...
Contentious, shrewd, you scan―
the sky, in hope,
the earth, distrusting man.

Originally published by Able Muse



Caveat Spender
by Michael R. Burch

It’s better not to speculate
"continually" on who is great.
Though relentless awe’s
a Célèbre Cause,
please reserve some time for the contemplation
of the perils of EXAGGERATION.



At Wilfred Owen’s Grave
by Michael R. Burch

A week before the Armistice, you died.
They did not keep your heart like Livingstone’s,
then plant your bones near Shakespeare’s. So you lie
between two privates, sacrificed like Christ
to politics, your poetry unknown
except for that brief flurry’s: thirteen months
with Gaukroger beside you in the trench,
dismembered, as you babbled, as the stench
of gangrene filled your nostrils, till you clenched
your broken heart together and the fist
began to pulse with life, so close to death.
Or was it at Craiglockhart, in the care
of “ergotherapists” that you sensed life
is only in the work, and made despair
a thing that Yeats despised, but also breath,
a mouthful’s merest air, inspired less
than wrested from you, and which we confess
we only vaguely breathe: the troubled air
that even Sassoon failed to share, because
a man in pieces is not healed by gauze,
and breath’s transparent, unless we believe
the words are true despite their lack of weight
and float to us like chlorine—scalding eyes,
and lungs, and hearts. Your words revealed the fate
of boys who retched up life here, gagged on lies.



Safe Harbor
by Michael R. Burch

for Kevin N. Roberts

The sea at night seems
an alembic of dreams—
the moans of the gulls,
the foghorns’ bawlings.

A century late
to be melancholy,
I watch the last shrimp boat as it steams
to safe harbor again.

In the twilight she gleams
with a festive light,
done with her trawlings,
ready to sleep...

Deep, deep, in delight
glide the creatures of night,
elusive and bright
as the poet’s dreams.

Published by The Lyric, Romantics Quarterly and Angle



The Harvest of Roses
by Michael R. Burch

for Harvey Stanbrough

I have not come for the harvest of roses—
the poets' mad visions,
their railing at rhyme...
for I have discerned what their writing discloses:
weak words wanting meaning,
beat torsioning time.

Nor have I come for the reaping of gossamer—
images weak,
too forced not to fail;
gathered by poets who worship their luster,
they shimmer, impendent,
resplendently pale.

Originally published by The Raintown Review when Harvey Stanbrough was the editor



The Pain of Love
by Michael R. Burch

for T.M.

The pain of love is this:
the parting after the kiss;

the train steaming from the station
whistling abnegation;

each interstate’s bleak white bar
that vanishes under your car;

every hour and flower and friend
that cannot be saved in the end;

dear things of immeasurable cost...
now all irretrievably lost.

Note: The title “The Pain of Love” was suggested by an interview with Little Richard, then eighty years old, in Rolling Stone. He said that someone should create a song called “The Pain of Love.” I have always found the departure platforms of railway stations and the vanishing broken white bars of highway dividing lines depressing.



Lean Harvests
by Michael R. Burch

for T.M.

the trees are shedding their leaves again:
another summer is over.
the Christians are praising their Maker again,
but not the disconsolate plover:
i hear him berate
the fate
of his mate;
he claims God is no body’s lover.

Published by The Rotary Dial and Angle



The Heimlich Limerick
by Michael R. Burch

for T. M.

The sanest of poets once wrote:
"Friend, why be a sheep or a goat?
Why follow the leader
or be a blind *******?"
But almost no one took note.



Millay Has Her Way with a Vassar Professor
by Michael R. Burch

After a night of hard drinking and spreading her legs,
Millay hits the dorm, where the Vassar don begs:
“Please act more chastely, more discretely, more seemly!”
(His name, let’s assume, was, er... Percival Queemly.)

“Expel me! Expel me!”—She flashes her eyes.
“Oh! Please! No! I couldn’t! That wouldn’t be wise,
for a great banished Shelley would tarnish my name...
Eek! My game will be lame if I can’t milque your fame!”

“Continue to live here—carouse as you please!”
the beleaguered don sighs as he sags to his knees.
Millay grinds her crotch half an inch from his nose:
“I can live in your hellhole, strange man, I suppose...
but the price is your firstborn, whom I’ll sacrifice to Moloch.”
(Which explains what became of pale Percy’s son, Enoch.)



Abide
by Michael R. Burch

after Philip Larkin's "Aubade"

It is hard to understand or accept mortality—
such an alien concept: not to be.
Perhaps unsettling enough to spawn religion,
or to scare mutant fish out of a primordial sea

boiling like goopy green tea in a kettle.
Perhaps a man should exhibit more mettle
than to admit such fear, denying Nirvana exists
simply because we are stuck here in such a fine fettle.

And so we abide...
even in life, staring out across that dark brink.
And if the thought of death makes your questioning heart sink,
it is best not to drink
(or, drinking, certainly not to think).



Snapshots
by Michael R. Burch

Here I scrawl extravagant rainbows.
And there you go, skipping your way to school.
And here we are, drifting apart
like untethered balloons.

Here I am, creating "art,"
chanting in shadows,
pale as the crinoline moon,
ignoring your face.

There you go,
in diaphanous lace,
making another man’s heart swoon.

Suddenly, unthinkably, here he is,
taking my place.

Published by Tucumcari Literary Review, Romantics Quarterly, Centrifugal Eye, and The Eclectic Muse



Distances
by Michael R. Burch

Moonbeams on water —
the reflected light
of a halcyon star
now drowning in night ...
So your memories are.

Footprints on beaches
now flooding with water;
the small, broken ribcage
of some primitive slaughter ...
So near, yet so far.

Originally published by The HyperTexts



Step Into Starlight
by Michael R. Burch

Step into starlight,
lovely and wild,
lonely and longing,
a woman, a child . . .

Throw back drawn curtains,
enter the night,
dream of his kiss
as a comet ignites . . .

Then fall to your knees
in a wind-fumbled cloud
and shudder to hear
oak hocks groaning aloud.

Flee down the dark path
to where the snaking vine bends
and withers and writhes
as winter descends . . .

And learn that each season
ends one vanished day,
that each pregnant moon holds
no spent tides in its sway . . .

For, as suns seek horizons―
boys fall, men decline.
As the grape sags with its burden,
remember―the wine!

Originally published by The Lyric



hymn to Apollo
by Michael R. Burch

something of sunshine attracted my i
as it lazed on the afternoon sky,
golden,
splashed on the easel of god . . .
what,
i thought,
could this airy stuff be,
to, phantomlike,
flit through tall trees
on fall days, such as these?

and the breeze
whispered a dirge
to the vanishing light;
enchoired with the evening, it sang;
its voice
enchantedly
rang
chanting “Night!” . . .

till all the bright light
retired,
expired.

This poem appeared in my high school literary journal; I believe I was around 16 when I wrote it.



****** Analysis
by Michael R. Burch

This is not what I need . . .
analysis,
paralysis,
as though I were a seed
to be planted,
supported
with a stick and some string
until I emerge.
Your words
are not water. I need something
more nourishing,
like cherishing,
something essential, like love
so that when I climb
out of the lime
and the mulch. When I shove
myself up
from the muck . . .
we can ****.



The One and Only
by Michael R. Burch

for Beth

If anyone ever loved me,
It was you.

If anyone ever cared
beyond mere things declared;
if anyone ever knew ...
My darling, it was you.

If anyone ever touched
my beating heart as it flew,
it was you,
and only you.



Johann Wolfgang von Goethe and Friedrich Schiller

#2 - Love Poetry

She says an epigram’s too terse
to reveal her tender heart in verse ...
but really, darling, ain’t the thrill
of a kiss much shorter still?
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#5 - Criticism

Why don’t I openly criticize the man? Because he’s a friend;
thus I reproach him in silence, as I do my own heart.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#11 - Holiness

What is holiest? This heart-felt love
binding spirits together, now and forever.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#12 - Love versus Desire

You love what you have, and desire what you lack
because a rich nature expands, while a poor one retracts.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#19 - Nymph and Satyr

As shy as the trembling doe your horn frightens from the woods,
she flees the huntsman, fainting, uncertain of love.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#20 - Desire

What stirs the ******’s heaving ******* to sighs?
What causes your bold gaze to brim with tears?
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#23 - The Apex I

Everywhere women yield to men, but only at the apex
do the manliest men surrender to femininity.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#24 - The Apex II

What do we mean by the highest? The crystalline clarity of triumph
as it shines from the brow of a woman, from the brow of a goddess.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#25 -Human Life

Young sailors brave the sea beneath ten thousand sails
while old men drift ashore on any bark that avails.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#35 - Dead Ahead

What’s the hardest thing of all to do?
To see clearly with your own eyes what’s ahead of you.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#36 - Unexpected Consequence

Friends, before you utter the deepest, starkest truth, please pause,
because straight away people will blame you for its cause.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch

#41 - Earth vs. Heaven

By doing good, you nurture humanity;
but by creating beauty, you scatter the seeds of divinity.
―from “Xenia” by Johann Wolfgang von Goethe and Friedrich Schiller, loose translation/interpretation by Michael R. Burch



The Poet
by Michael R. Burch

He walks to the sink,
takes out his teeth,
rubs his gums.
He tries not to think.

In the mirror, on the mantle,
Time—the silver measure—
does not stare or blink,
but in a wrinkle flutters,
in a hand upon the brink
of a second, hovers.

Through a mousehole,
something scuttles
on restless incessant feet.
There is no link

between life and death
or from a fading past
to a more tenuous present
that a word uncovers
in the great wink.

The white foam lathers
at his thin pink
stretched neck
like a tightening noose.
He tries not to think.



These are poems I wrote in my early teens on the themes of play, playing, playmates, vacations, etc.

Playmates
by Michael R. Burch

WHEN you were my playmate and I was yours,
we spent endless hours with simple toys,
and the sorrows and cares of our indentured days
were uncomprehended... far, far away...
for the temptations and trials we had yet to face
were lost in the shadows of an unventured maze.

Then simple pleasures were easy to find
and if they cost us a little, we didn't mind;
for even a penny in a pocket back then
was one penny too many, a penny to spend.

Then feelings were feelings and love was just love,
not a strange, complex mystery to be understood;
while "sin" and "damnation" meant little to us,
since forbidden cookies were our only lusts!

Then we never worried about what we had,
and we were both sure—what was good, what was bad.
And we sometimes quarreled, but we didn't hate;
we seldom gave thought to the uncertainties of fate.

Hell, we seldom thought about the next day,
when tomorrow seemed hidden—adventures away.
Though sometimes we dreamed of adventures past,
and wondered, at times, why things couldn't last.

Still, we never worried about getting by,
and we didn't know that we were to die...
when we spent endless hours with simple toys,
and I was your playmate, and we were boys.

This is probably the poem that "made" me, because my high school English teacher called it "beautiful" and I took that to mean I was surely the Second Coming of Percy Bysshe Shelley! "Playmates" is the second longish poem I remember writing; I believe I was around 13 or 14 at the time.



Playthings
by Michael R. Burch

a sequel to “Playmates”

There was a time, as though a long-forgotten dream remembered,
when you and I were playmates and the days were long;
then we were pirates stealing plaits of daisies
from trembling maidens fearing men so strong . . .

Our world was like an unplucked Rose unfolding,
and you and I were busy, then, as bees;
the nectar that we drank, it made us giddy;
each petal within reach seemed ours to seize . . .

But you were more the doer, I the dreamer,
so I wrote poems and dreamed a noble cause;
while you were linking logs, I met old Merlin
and took a dizzy ride to faery Oz . . .

But then you put aside all "silly" playthings;
with sunburned hands you built, from bricks and stone,
tall buildings, then a life, and then you married.
Now my fantasies, again, are all my own.

I believe “Playthings” was written in my late teens, around 1977. According to my notes, I revised the poem in 1991, then again in 2020 and 2021.



hey pete
by Michael R. Burch

for Pete Rose

hey pete,
it's baseball season
and the sun ascends the sky,
encouraging a schoolboy's dreams
of winter whizzing by;
go out, go out and catch it,
put it in a jar,
set it on a shelf
and then you'll be a Superstar.

This is another of my boyhood poems about play and playing. When I was a boy, Pete Rose was my favorite baseball player; this poem is not a slam at him, but rather an ironic jab at the term "superstar."



Have I been too long at the fair?
by Michael R. Burch

Have I been too long at the fair?
The summer has faded,
the leaves have turned brown;
the Ferris wheel teeters ...
not up, yet not down.
Have I been too long at the fair?

This is one of my earliest poems, written around age 15.



Ironic Vacation
by Michael R. Burch

Salzburg.
Seeing Mozart’s baby grand piano.
Standing in the presence of sheer incalculable genius.
Grabbing my childish pen to write a poem & challenge the Immortals.
Next stop, the catacombs!

This is a poem I wrote about a vacation my family took to Salzburg when I was a boy, age 11 or perhaps a bit older. But I wrote the poem much later in life: around 50 years later, in 2020.



Of course the ultimate form of play is love ...



An Illusion
by Michael R. Burch

The sky was as hushed as the breath of a bee
and the world was bathed in shades of palest gold
when I awoke.

She came to me with the sound of falling leaves
and the scent of new-mown grass;
I held out my arms to her and she passed

into oblivion ...

This little dream-poem appeared in my high school literary journal, the Lantern, so I was no older than 18 when I wrote it, probably younger. I will guess around age 16.



Smoke
by Michael R. Burch

The hazy, smoke-filled skies of summer I remember well;
farewell was on my mind, and the thoughts that I can't tell
rang bells within (the din was in) my mind, and I can't say
if what we had was good or bad, or where it is today.
The endless days of summer's haze I still recall today;
she spoke and smoky skies stood still as summer slipped away ...

This poem appeared in my high school journal, the Lantern, in 1976. It also appeared in my college literary journal, Homespun, in 1977. I was probably around 14 when I wrote the poem.



Myth
by Michael R. Burch

Here the recalcitrant wind
sighs with grievance and remorse
over fields of wayward gorse
and thistle-throttled lanes.

And she is the myth of the scythed wheat
hewn and sighing, complete,
waiting, lain in a low sheaf—
full of faith, full of grief.

Here the immaculate dawn
requires belief of the leafed earth
and she is the myth of the mown grain—
golden and humble in all its weary worth.

I believe I wrote the first version of this poem toward the end of my senior year of high school, around age 18.



The Communion of Sighs
by Michael R. Burch

There was a moment
  without the sound of trumpets or a shining light,
    but with only silence and darkness and a cool mist
      felt more than seen.
      I was eighteen,
    my heart pounding wildly within me like a fist.
  Expectation hung like a cry in the night,
and your eyes shone like the corona of a comet.

There was an instant ...
  without words, but with a deeper communion,
    as clothing first, then inhibitions fell;
      liquidly our lips met
      —feverish, wet—
    forgotten, the tales of heaven and hell,
  in the immediacy of our fumbling union ...
when the rest of the world became distant.

Then the only light was the moon on the rise,
and the only sound, the communion of sighs.

I believe this poem was written around age 18 as the poem itself says.



Infinity
by Michael R. Burch

Have you tasted the bitterness of tears of despair?
Have you watched the sun sink through such pale, balmless air
that your heart sought its shell like a crab on a beach,
then scuttled inside to be safe, out of reach?

Might I lift you tonight from earth’s wreckage and damage
on these waves gently rising to pay the moon homage?
Or better, perhaps, let me say that I, too,
have dreamed of infinity ... windswept and blue.

This is one of the first poems that made me feel like a "real" poet. I remember reading the poem and asking myself, "Did I really write that?" I believe I wrote it around age 17 or 18.



Will There Be Starlight
by Michael R. Burch

for Beth

Will there be starlight
tonight
while she gathers
damask
and lilac
and sweet-scented heathers?

And will she find flowers,
or will she find thorns
guarding the petals
of roses unborn?

Will there be starlight
tonight
while she gathers
seashells
and mussels
and albatross feathers?

And will she find treasure
or will she find pain
at the end of this rainbow
of moonlight on rain?

If I remember correctly, I wrote the first version of this poem toward the end of my senior year in high school, around age 18, then forgot about it for fifteen years until I met my future wife Beth and she reminded me of the poem’s mysterious enchantress.



Childhood's End
by Michael R. Burch

How well I remember
those fiery Septembers:
dry leaves, dying embers of summers aflame
lay trampled before me
and fluttered, imploring
the bright, dancing rain to descend once again.

Now often I’ve thought on
the meaning of autumn,
how the moons those pale mornings enchanted dark clouds
while robins repeated
gay songs they had heeded
so wisely when winters before they’d flown south.

And still, in remembrance,
I’ve conjured a semblance
of childhood and how the world seemed to me then;
but early this morning,
when, rising and yawning,
my lips brushed your ******* . . . I celebrated its end.

I believe I wrote this poem in my early twenties, no later than 1982, but probably around 1980.



The Tender Weight of Her Sighs
by Michael R. Burch

The tender weight of her sighs
lies heavily upon my heart;
apart from her, full of doubt,
without her presence to revolve around,
found wanting direction or course,
cursed with the thought of her grief,
believing true love is a myth,
with hope as elusive as tears,
hers and mine, unable to lie,
I sigh ...

This poem has an unusual rhyme scheme, with the last word of each line rhyming with the first word of the next line. The final line is a “closing couplet” in which both words rhyme with the last word of the preceding line. I believe I invented this ***** form and will dub it the "End-First Curtal Sonnet."



Starting from Scratch with Ol’ Scratch
by Michael R. Burch

for the Religious Right

Love, with a small, fatalistic sigh
went to the ovens. Please don’t bother to cry.
You could have saved her, but you were all *******
complaining about the Jews to Reichmeister Grupp.

Scratch that. You were born after World War II.
You had something more important to do:
while the children of the Nakba were perishing in Gaza
with the complicity of your government, you had a noble cause (a
religious tract against homosexual marriage
and various things gods and evangelists disparage.)

Jesus will grok you? Ah, yes, I’m quite sure
that your intentions were good and ineluctably pure.
After all, what the hell does he care about Palestinians?
Certainly, Christians were right about serfs, slaves and Indians.
Scratch that. You’re one of the Devil’s minions.



Orpheus
by Michael R. Burch

for and after William Blake

I.
Many a sun
and many a moon
I walked the earth
and whistled a tune.

I did not whistle
as I worked:
the whistle was my work.
I shirked

nothing I saw
and made a rhyme
to children at play
and hard time.

II.
Among the prisoners
I saw
the leaden manacles
of Law,

the heavy ball and chain,
the quirt.
And yet I whistled
at my work.

III.
Among the children’s
daisy faces
and in the women’s
frowsy laces,

I saw redemption,
and I smiled.
Satanic millers,
unbeguiled,

were swayed by neither girl,
nor child,
nor any God of Love.
Yet mild

I whistled at my work,
and Song
broke out,
ere long.



how many Nights
by michael r. burch

how many Nights we laughed to see the sun
go down
because the Night was made for reckless fun.

...Your golden crown,
Your skin so soft, so smooth, and lightly downed...

how many nights i wept glad tears to hold
You tight against the years.

...Your eyes so bold,
Your hair spun gold,
and all the pleasures Your soft flesh foretold...

how many Nights i did not dare to dream
You were so real...
now all that i have left here is to feel
in dreams surreal
Time is the Nightmare God before whom men kneel.

and how few Nights, i reckoned, in the end,
we were allowed to gather, less to spend.



Duet (II)
by Michael R. Burch

If love is just an impulse meant to bring
two tiny hearts together, skittering
like hamsters from their Quonsets late at night
in search of lust’s productive exercise . . .

If love is the mutation of some gene
made radiant—an accident of bliss
played out by two small actors on a screen
of silver mesh, who never even kiss . . .

If love is evolution, nature’s way
of sorting out its DNA in pairs,
of matching, mating, sculpting flesh’s clay . . .
why does my wrinkled hamster climb his stairs

to set his wheel revolving, then descend
and stagger off . . . to make hers fly again?

Originally published by Bewildering Stories



Rant: The Elite
by Michael R. Burch

When I heard Harold Bloom unsurprisingly say:
Poetry is necessarily difficult. It is our elitist art ...
I felt a small suspicious thrill. After all, sweetheart,
isn’t this who we are? Aren’t we obviously better,
and certainly fairer and taller, than they are?

Though once I found Ezra Pound
perhaps a smidgen too profound,
perhaps a bit over-fond of Benito
and the advantages of fascism
to be taken ad finem, like high tea
with a pure white spot of intellectualism
and an artificial sweetener, calorie-free.

I know! I know! Politics has nothing to do with art
And it tempts us so to be elite, to stand apart ...
but somehow the word just doesn’t ring true,
echoing effetely away—the distance from me to you.

Of course, politics has nothing to do with art,
but sometimes art has everything to do with becoming elite,
with climbing the cultural ladder, with being able to meet
someone more Exalted than you, who can demonstrate how to ****
so that everyone below claims one’s odor is sweet.
You had to be there! We were falling apart
with gratitude! We saw him! We wept at his feet!

Though someone will always be far, far above you, clouding your air,
gazing down at you with a look of wondering despair.



Chinese Poets: English Translations

These are modern English translations of poems by some of the greatest Chinese poets of all time, including Du Fu, Huang O, Li Bai/Li Po, Li Ching-jau, Li Qingzhao, Po Chu-I, Tzu Yeh, Yau Ywe-Hwa and Xu Zhimo.



Quiet Night Thoughts
by Li Bai aka Li Po
loose translation/interpretation by Michael R. Burch

Moonlight illuminates my bed
as frost brightens the ground.
Lifting my eyes, the moon allures.
Lowering my eyes, I long for home.



The Solitude of Night
by Li Bai aka Li Po
loose translation/interpretation by Michael R. Burch

At the wine party
I lay comatose, knowing nothing.
Windblown flowers fell, perfuming my lap.
When I arose, still drunk,
The birds had all flown to their nests.
All that remained were my fellow inebriates.
I left to walk along the river—alone with the moonlight.



Lines from Laolao Ting Pavilion
by Li Bai aka Li Po
loose translation/interpretation by Michael R. Burch

The spring breeze knows partings are bitter;
The willow twig knows it will never be green again.


A Toast to Uncle Yun
by Li Bai aka Li Po
loose translation/interpretation by Michael R. Burch

Water reforms, though we slice it with our swords;
Sorrow returns, though we drown it with our wine.

Chinese translations Li Bai

These are my modern English translations of Chinese poems by Li Bai, who was also known as Li Po.



Zazen on Ching-t’ing Mountain
by Li Bai
loose translation/interpretation by Michael R. Burch

Now the birds have deserted the sky
and the last cloud slips down the drains.

We sit together, the mountain and I,
until only the mountain remains.



Farewell to a Friend
by Li Bai
loose translation/interpretation by Michael R. Burch

Rolling hills rim the northern border;
white waves lap the eastern riverbank...
Here you set out like a windblown wisp of grass,
floating across fields, growing smaller and smaller.
You’ve longed to travel like the rootless clouds,
yet our friendship declines to wane with the sun.
Thus let it remain, our insoluble bond,
even as we wave goodbye till you vanish.
My horse neighs, as if unconvinced.

Li Bai (701-762) was a romantic figure called the Lord Byron of Chinese poetry. He and his friend Du Fu (712-770) were the leading poets of the Tang Dynasty era, the Golden Age of Chinese poetry. Li Bai is also known as Li Po, Li Pai, Li T’ai-po, and Li T’ai-pai.

Keywords/Tags: China, Chinese, bird, birds, clouds, mountains, spring, partings, farewell, goodbye, green, twig, bitter, water, sorrow, wine, moon, love, bed, frost, eyes, introspection



Moonlit Night
by Du Fu (712-770)
loose translation/interpretation by Michael R. Burch

Alone in your bedchamber
you gaze out at the Fu-Chou moon.

Here, so distant, I think of our children,
too young to understand what keeps me away
or to remember Ch'ang-an ...

A perfumed mist, your hair's damp ringlets!
In the moonlight, your arms' exquisite jade!

Oh, when can we meet again within your bed's drawn curtains,
and let the heat dry our tears?



Moonlit Night
by Du Fu (712-770)
loose translation/interpretation by Michael R. Burch

Tonight the Fu-Chou moon
watches your lonely bedroom.

Here, so distant, I think of our children,
too young to understand what keeps me away
or to remember Ch'ang-an ...

By now your hair will be damp from your bath
and fall in perfumed ringlets;
your jade-white arms so exquisite in the moonlight!

Oh, when can we meet again within those drawn curtains,
and let the heat dry our tears?



Lone Wild Goose
by Du Fu (712-770)
loose translation/interpretation by Michael R. Burch

The abandoned goose refuses food and drink;
he cries querulously for his companions.

Who feels kinship for that strange wraith
as he vanishes eerily into the heavens?

You watch it as it disappears;
its plaintive calls cut through you.

The indignant crows ignore you both:
the bickering, bantering multitudes.

Du Fu (712-770) is also known as Tu Fu. The first poem is addressed to the poet's wife, who had fled war with their children. Ch'ang-an is an ironic pun because it means "Long-peace."



The Red Cockatoo
by Po Chu-I (772-846)
loose translation/interpretation by Michael R. Burch

A marvelous gift from Annam—
a red cockatoo,
bright as peach blossom,
fluent in men's language.

So they did what they always do
to the erudite and eloquent:
they created a thick-barred cage
and shut it up.

Po Chu-I (772-846) is best known today for his ballads and satirical poems. Po Chu-I believed poetry should be accessible to commoners and is noted for his simple diction and natural style. His name has been rendered various ways in English: Po Chu-I, Po Chü-i, Bo Juyi and Bai Juyi.



The Migrant Songbird
Li Qingzhao aka Li Ching-chao (c. 1084-1155)
loose translation/interpretation by Michael R. Burch

The migrant songbird on the nearby yew
brings tears to my eyes with her melodious trills;
this fresh downpour reminds me of similar spills:
another spring gone, and still no word from you ...



The Plum Blossoms
Li Qingzhao aka Li Ching-chao (c. 1084-1155)
loose translation/interpretation by Michael R. Burch

This year with the end of autumn
I find my reflection graying at the edges.
Now evening gales hammer these ledges ...
what shall become of the plum blossoms?

Li Qingzhao was a poet and essayist during the Song dynasty. She is generally considered to be one of the greatest Chinese poets. In English she is known as Li Qingzhao, Li Ching-chao and The Householder of Yi’an.



Star Gauge
Sui Hui (c. 351-394 BC)
loose translation/interpretation by Michael R. Burch

So much lost so far away
on that distant rutted road.

That distant rutted road
wounds me to the heart.

Grief coupled with longing,
so much lost so far away.

Grief coupled with longing
wounds me to the heart.

This house without its master;
the bed curtains shimmer, gossamer veils.

The bed curtains shimmer, gossamer veils,
and you are not here.

Such loneliness! My adorned face
lacks the mirror's clarity.

I see by the mirror's clarity
my Lord is not here. Such loneliness!

Sui Hui, also known as Su Hui and Lady Su, appears to be the first female Chinese poet of note. And her "Star Gauge" or "Sphere Map" may be the most impressive poem written in any language to this day, in terms of complexity. "Star Gauge" has been described as a palindrome or "reversible" poem, but it goes far beyond that. According to contemporary sources, the original poem was shuttle-woven on brocade, in a circle, so that it could be read in multiple directions. Due to its shape the poem is also called Xuanji Tu ("Picture of the Turning Sphere"). The poem is now generally placed in a grid or matrix so that the Chinese characters can be read horizontally, vertically and diagonally. The story behind the poem is that Sui Hui's husband, Dou Tao, the governor of Qinzhou, was exiled to the desert. When leaving his wife, Dou swore to remain faithful. However, after arriving at his new post, he took a concubine. Lady Su then composed a circular poem, wove it into a piece of silk embroidery, and sent it to him. Upon receiving the masterwork, he repented. It has been claimed that there are up to 7,940 ways to read the poem. My translation above is just one of many possible readings of a portion of the poem.



Reflection
Xu Hui (627–650)
loose translation/interpretation by Michael R. Burch

Confronting the morning she faces her mirror;
Her makeup done at last, she paces back and forth awhile.
It would take vast mountains of gold to earn one contemptuous smile,
So why would she answer a man's summons?

Due to the similarities in names, it seems possible that Sui Hui and Xu Hui were the same poet, with some of her poems being discovered later, or that poems written later by other poets were attributed to her.



Waves
Zhai Yongming (1955-)
loose translation/interpretation by Michael R. Burch

The waves manhandle me like a midwife pounding my back relentlessly,
and so the world abuses my body—
accosting me, bewildering me, according me a certain ecstasy ...



Monologue
Zhai Yongming (1955-)
loose translation/interpretation by Michael R. Burch

I am a wild thought, born of the abyss
and—only incidentally—of you. The earth and sky
combine in me—their concubine—they consolidate in my body.

I am an ordinary embryo, encased in pale, watery flesh,
and yet in the sunlight I dazzle and amaze you.

I am the gentlest, the most understanding of women.
Yet I long for winter, the interminable black night, drawn out to my heart's bleakest limit.

When you leave, my pain makes me want to ***** my heart up through my mouth—
to destroy you through love—where's the taboo in that?

The sun rises for the rest of the world, but only for you do I focus the hostile tenderness of my body.
I have my ways.

A chorus of cries rises. The sea screams in my blood but who remembers me?
What is life?

Zhai Yongming is a contemporary Chinese poet, born in Chengdu in 1955. She was one of the instigators and prime movers of the “Black Tornado” of women’s poetry that swept China in 1986-1989. Since then Zhai has been regarded as one of China’s most prominent poets.



Pyre
Guan Daosheng (1262-1319)
loose translation/interpretation by Michael R. Burch

You and I share so much desire:
this love―like a fire—
that ends in a pyre's
charred coffin.



"Married Love" or "You and I" or "The Song of You and Me"
Guan Daosheng (1262-1319)
loose translation/interpretation by Michael R. Burch

You and I shared a love that burned like fire:
two lumps of clay in the shape of Desire
molded into twin figures. We two.
Me and you.

In life we slept beneath a single quilt,
so in death, why any guilt?
Let the skeptics keep scoffing:
it's best to share a single coffin.

Guan Daosheng (1262-1319) is also known as Kuan Tao-Sheng, Guan Zhongji and Lady Zhongji. A famous poet of the early Yuan dynasty, she has also been called "the most famous female painter and calligrapher in the Chinese history ... remembered not only as a talented woman, but also as a prominent figure in the history of bamboo painting." She is best known today for her images of nature and her tendency to inscribe short poems on her paintings.



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

I heard my love was going to Yang-chou
So I accompanied him as far as Ch'u-shan.
For just a moment as he held me in his arms
I thought the swirling river ceased flowing and time stood still.



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

Will I ever hike up my dress for you again?
Will my pillow ever caress your arresting face?



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

Night descends ...
I let my silken hair spill down my shoulders as I part my thighs over my lover.
Tell me, is there any part of me not worthy of being loved?



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

I will wear my robe loose, not bothering with a belt;
I will stand with my unpainted face at the reckless window;
If my petticoat insists on fluttering about, shamelessly,
I'll blame it on the unruly wind!



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

When he returns to my embrace,
I’ll make him feel what no one has ever felt before:
Me absorbing him like water
Poured into a wet clay jar.



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

Bare branches tremble in a sudden breeze.
Night deepens.
My lover loves me,
And I am pleased that my body's beauty pleases him.



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

Do you not see
that we
have become like branches of a single tree?



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

I could not sleep with the full moon haunting my bed!
I thought I heard―here, there, everywhere―
disembodied voices calling my name!
Helplessly I cried "Yes!" to the phantom air!



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

I have brought my pillow to the windowsill
so come play with me, tease me, as in the past ...
Or, with so much resentment and so few kisses,
how much longer can love last?



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

When she approached you on the bustling street, how could you say no?
But your disdain for me is nothing new.
Squeaking hinges grow silent on an unused door
where no one enters anymore.



Tzu Yeh (circa 400 BC)
loose translation/interpretation by Michael R. Burch

I remain constant as the Northern Star
while you rush about like the fickle sun:
rising in the East, drooping in the West.

Tzŭ-Yeh (or Tzu Yeh) was a courtesan of the Jin dynasty era (c. 400 BC) also known as Lady Night or Lady Midnight. Her poems were pinyin ("midnight songs"). Tzŭ-Yeh was apparently a "sing-song" girl, perhaps similar to a geisha trained to entertain men with music and poetry. She has also been called a "wine shop girl" and even a professional concubine! Whoever she was, it seems likely that Rihaku (Li-Po) was influenced by the lovely, touching (and often very ****) poems of the "sing-song" girl. Centuries later, Arthur Waley was one of her translators and admirers. Waley and Ezra Pound knew each other, and it seems likely that they got together to compare notes at Pound's soirees, since Pound was also an admirer and translator of Chinese poetry. Pound's most famous translation is his take on Li-Po's "The River Merchant's Wife: A Letter." If the ancient "sing-song" girl influenced Li-Po and Pound, she was thus an influence―perhaps an important influence―on English Modernism. The first Tzŭ-Yeh poem makes me think that she was, indeed, a direct influence on Li-Po and Ezra Pound.―Michael R. Burch



The Day after the Rain
Lin Huiyin (1904-1955)
loose translation/interpretation by Michael R. Burch

I love the day after the rain
and the meadow's green expanses!
My heart endlessly rises with wind,
gusts with wind ...
away the new-mown grasses and the fallen leaves ...
away the clouds like smoke ...
vanishing like smoke ...



Music Heard Late at Night
Lin Huiyin (1904-1955)
loose translation/interpretation by Michael R. Burch

for Xu Zhimo

I blushed,
hearing the lovely nocturnal tune.

The music touched my heart;
I embraced its sadness, but how to respond?

The pattern of life was established eons ago:
so pale are the people's imaginations!

Perhaps one day You and I
can play the chords of hope together.

It must be your fingers gently playing
late at night, matching my sorrow.

Lin Huiyin (1904-1955), also known as Phyllis Lin and Lin Whei-yin, was a Chinese architect, historian, novelist and poet. Xu Zhimo died in a plane crash in 1931, allegedly flying to meet Lin Huiyin.



Saying Goodbye to Cambridge Again
Xu Zhimo (1897-1931)
loose translation/interpretation by Michael R. Burch

Quietly I take my leave,
as quietly as I came;
quietly I wave good-bye
to the sky's dying flame.

The riverside's willows
like lithe, sunlit brides
reflected in the waves
move my heart's tides.

Weeds moored in dark sludge
sway here, free of need,
in the Cam's gentle wake ...
O, to be a waterweed!

Beneath shady elms
a nebulous rainbow
crumples and reforms
in the soft ebb and flow.

Seek a dream? Pole upstream
to where grass is greener;
rig the boat with starlight;
sing aloud of love's splendor!

But how can I sing
when my song is farewell?
Even the crickets are silent.
And who should I tell?

So quietly I take my leave,
as quietly as I came;
gently I flick my sleeves ...
not a wisp will remain.

(6 November 1928)

Xu Zhimo's most famous poem is this one about leaving Cambridge. English titles for the poem include "On Leaving Cambridge," "Second Farewell to Cambridge," "Saying Goodbye to Cambridge Again,"  and "Taking Leave of Cambridge Again."



The Leveler
by Michael R. Burch

The nature of Nature
is bitter survival
from Winter’s bleak fury
till Spring’s brief revival.

The weak implore Fate;
bold men ravish, dishevel her . . .
till both are cut down
by mere ticks of the Leveler.

I believe I wrote this poem around age 20, in 1978 or thereabouts. It has since been published in The Lyric, Tucumcari Literary Review, Romantics Quarterly and The Aurorean.



The Insurrection of Sighs
by Michael R. Burch

She was my Shiloh, my Gethsemane;
she nestled my head to her breast
and breathed upon my insensate lips
the fierce benedictions of her ubiquitous sighs,
the veiled allegations of her disconsolate tears . . .

Many years I abided the agile assaults of her flesh . . .
She loved me the most when I was most sorely pressed;
she undressed with delight for her ministrations
when all I needed was a good night’s rest . . .

She anointed my lips with her soft lips’ dews;
the insurrection of sighs left me fallen, distressed, at her elegant heel.
I felt the hard iron, the cold steel, in her words and I knew:
the terrible arrow showed through my conscripted flesh.

The sun in retreat left her victor and all was Night.
The last peal of surrender went sinking and dying—unheard.



Star Crossed
by Michael R. Burch

Remember—
night is not like day;
the stars are closer than they seem ...
now, bending near, they seem to say
the morning sun was merely a dream
ember.



The State of the Art (?)
by Michael R. Burch

Has rhyme lost all its reason
and rhythm, renascence?
Are sonnets out of season
and poems but poor pretense?

Are poets lacking fire,
their words too trite and forced?
What happened to desire?
Has passion been coerced?

Shall poetry fade slowly,
like Latin, to past tense?
Are the bards too high and holy,
or their readers merely dense?



Options Underwater: The Song of the First Amphibian
by Michael R. Burch

“Evolution’s a Fishy Business!”

1.
Breathing underwater through antiquated gills,
I’m running out of options. I need to find fresh Air,
to seek some higher Purpose. No porpoise, I despair
to swim among anemones’ pink frills.

2.
My fins will make fine flippers, if only I can walk,
a little out of kilter, safe to the nearest rock’s
sweet, unmolested shelter. Each eye must grow a stalk,
to take in this green land on which it gawks.

3.
No predators have made it here, so I need not adapt.
Sun-sluggish, full, lethargic―I’ll take such nice long naps!

The highest form of life, that’s me! (Quite apt
to lie here chortling, calling fishes saps.)

4.
I woke to find life teeming all around―
mammals, insects, reptiles, loathsome birds.
And now I cringe at every sight and sound.
The water’s looking good! I look Absurd.

5.
The moral of my story’s this: don’t leap
wherever grass is greener. Backwards creep.
And never burn your bridges, till you’re sure
leapfrogging friends secures your Sinecure.

Originally published by Lighten Up Online


Yasna 28, Verse 6
by Zarathustra (Zoroaster)
loose translation/interpretation by Michael R. Burch

Lead us to pure thought and truth
by your sacred word and long-enduring assistance,
O, eternal Giver of the gifts of righteousness.

O, wise Lord, grant us spiritual strength and joy;
help us overcome our enemies’ enmity!

Translator’s Note: The Gathas consist of 17 hymns believed to have been composed by Zoroaster, also known as Zarathustra, Zarathushtra Spitama or Ashu Zarathushtra.



“Whoso List to Hunt” is a famous early English sonnet written by Sir Thomas Wyatt (1503-1542) in the mid-16th century.

Whoever Longs to Hunt
by Sir Thomas Wyatt
loose translation/interpretation/modernization by Michael R. Burch

Whoever longs to hunt, I know the deer;
but as for me, alas!, I may no more.
This vain pursuit has left me so bone-sore
I'm one of those who falters, at the rear.
Yet friend, how can I draw my anguished mind
away from the doe?
                               Thus, as she flees before
me, fainting I follow.
                                I must leave off, therefore,
since in a net I seek to hold the wind.

Whoever seeks her out,
                                     I relieve of any doubt,
that he, like me, must spend his time in vain.
For graven with diamonds, set in letters plain,
these words appear, her fair neck ringed about:
Touch me not, for Caesar's I am,
And wild to hold, though I seem tame.



The First Complete Musical Composition

Shine, while you live;
blaze beyond grief,
for life is brief
and Time, a thief.
—Michael R. Burch, after Seikilos of Euterpes

The so-called Seikilos Epitaph is the oldest known surviving complete musical composition which includes musical notation. It is believed to date to the first or second century AD. The epitaph appears to be signed “Seikilos of Euterpes” or dedicated “Seikilos to Euterpe.” Euterpe was the ancient Greek Muse of music.



Sinking
by Michael R. Burch

for Virginia Woolf

Weigh me down with stones ...
fill all the pockets of my gown ...
I’m going down,
mad as the world
that can’t recover,
to where even mermaids drown.



VILLANELLES

These are villanelles and villanelle-like poems, including a new new poetic form I invented, the “trinelle” or “triplenelle.”

What happened to the songs of yesterdays?
by Michael R. Burch

Is poetry mere turning of a phrase?
Has prose become its height and depth and sum?
What happened to the songs of yesterdays?

Does prose leave all nine Muses vexed and glum,
with fingers stuck in ears, till hearing’s numbed?
Is poetry mere turning of a phrase?

Should we cut loose, drink, guzzle jugs of ***,
write prose nonstop, till Hell or Kingdom Come?
What happened to the songs of yesterdays?

Are there no beats to which tense thumbs might thrum?
Did we outsmart ourselves and end up dumb?
Is poetry mere turning of a phrase?

How did a feast become this measly crumb,
such noble princess end up in a slum?
What happened to the songs of yesterdays?

I’m running out of rhymes! Please be a chum
and tell me if some Muse might spank my ***
for choosing rhyme above the painted phrase?
What happened to the songs of yesterdays?



Trump’s Retribution Resolution
by Michael R. Burch

My New Year’s resolution?
I require your money and votes,
for you are my retribution.

May I offer you dark-skinned scapegoats
and bigger and deeper moats
as part of my sweet resolution?

Please consider a YUGE contribution,
a mountain of lovely C-notes,
for you are my retribution.

Revenge is our only solution,
since my critics are weasels and stoats.
Come, second my sweet resolution!

The New Year’s no time for dilution
of the anger of victimized GOATs,
when you are my retribution.

Forget the ****** Constitution!
To dictators “ideals” are footnotes.
My New Year’s resolution?
You are my retribution.



Why I Left the Right
by Michael R. Burch

I was a Reagan Republican in my youth but quickly “left” the GOP when I grokked its inherent racism, intolerance and retreat into the Dark Ages.

I fell in with the troops, but it didn’t last long:
I’m not one to march to a klanging gong.
“Right is wrong” became my song.

I’m not one to march to a klanging gong
with parrots all singing the same strange song.
I fell in with the bloops, but it didn’t last long.

These parrots all singing the same strange song,
with no discernment between right and wrong?
“Right is wrong” became my song.

With no discernment between right and wrong,
the **** marched on in a white-robed throng.
I fell in with the rubes, but it didn’t last long.

The **** marched on in a white-robed throng,
enraged by the sight of boys in sarongs.
“Right is wrong” became my song.

Enraged by the sight of boys in sarongs
and girls with butch hairdos, the clan klanged its gongs.
I fell in with the dupes, but it didn’t last long.
“Right is wrong” became my song.



The vanilla-nelle
by Michael R. Burch

The vanilla-nelle is rather dark to write
In a chocolate world where purity is slight,
When every rhyming word must rhyme with white!

As sure as night is day and day is night,
And walruses write songs, such is my plight:
The vanilla-nelle is rather dark to write.

I’m running out of rhymes and it’s a fright
because the end’s not nearly (yet) in sight,
When every rhyming word must rhyme with white!

It’s tougher when the poet’s not too bright
And strains his brain, which only turns up “blight.”
Yes, the vanilla-nelle is rather dark to write.

I strive to seem aloof and recondite
while avoiding ancient words like “knyghte” and “flyte”
But every rhyming word must rhyme with white!

I think I’ve failed: I’m down to “zinnwaldite.”
I fear my Muse is torturing me, for spite!
For the vanilla-nelle is rather dark to write
When every rhyming word must rhyme with white!



I may have invented a new poetic form, the “trinelle” or “triplenelle.”

Ars Brevis
by Michael R. Burch

Better not to live, than live too long:
this is my theme, my purpose and desire.
The world prefers a brief three-minute song.

My will to live was never all that strong.
Eternal life? Find some poor fool to hire!
Better not to live, than live too long.

Granny ******* or a flosslike thong?
The latter rock, the former feed the fire.
The world prefers a brief three-minute song.

Let briefs be brief: the short can do no wrong,
since David slew Goliath, who stood higher.
Better not to live, than live too long.

A long recital gets a sudden gong.
Quick death’s preferred to drowning in the mire.
The world prefers a brief three-minute song.

A wee bikini or a long sarong?
French Riviera or some dull old Shire?
Better not to live, than live too long:
The world prefers a brief three-minute song.



This is a "trinelle" or "triplenelle" about one of my favorite basketball players:

The Ballad of Dalton "Connect" Knecht
by Michael R. Burch

The basket's bent, the nets are charred.
It's hard to **** his will, as well.
Dalton Knecht is hard to guard.

To all defenders, it's "en garde!"
It's hard to **** his will, as well.
The basket's bent, the nets are charred.

There's no defense, all exits 're barred.
It's hard to **** his will, as well.
Dalton Knecht is hard to guard.

All hope is lost, not even a shard.
It's hard to **** his will, as well.
The basket's bent, the nets are charred.

The opposing coach's faith is jarred.
It's hard to **** his will, as well.
Dalton Knecht is hard to guard.

The defense's pride is maimed and scarred.
It's hard to **** his will, as well.
The basket's bent, the nets are charred.
Dalton Knecht is hard to guard.



Door Mouse
by Michael R. Burch

I’m sure it’s not good for my heart—
the way it will jump-start
when the mouse scoots the floor
(I try to **** it with the door,
never fast enough, or
fling a haphazard shoe ...
always too slow too)
in the strangest zig-zaggedy fashion
absurdly inconvenient for mashin’,
till our hearts, each maniacally revvin’,
make us both early candidates for heaven.



Prose Poem: The Trouble with Poets
by Michael R. Burch

This morning the neighborhood girls were helping their mothers with chores, but one odd little girl was out picking roses by herself, looking very small and lonely. Suddenly the odd one refused to pick roses anymore because she decided it might “hurt” them. Now she just sits beside the bushes, rocking gently back and forth, weeping and consoling the vegetation!
Now she’s lost all interest in nature, which she finds “appalling.” She dresses in black “like Rilke” and says she prefers the “roses of the imagination”! She mumbles constantly about being “pricked in conscience” and being “pricked to death.” What on earth can she mean? Does she plan to have *** until she dies?

For chrissake, now she’s locked herself in her room and refuses to come out until she has “conjured” the “perfect rose of the imagination”! We haven’t seen her for days. Her only communications are texts punctuated liberally with dashes. They appear to be badly-rhymed poems. She signs them “starving artist” in lower-case. What on earth can she mean? Is she anorexic, or bulimic, or is this just a phase she’ll outgrow?



Mercedes Benz
by Michael R. Burch

I'd like to do a song of great social and political import. It goes like this:

Oh Donnie, won't you sell me your Mercedes Benz?
My friends ***** in Porsches, I must make amends!
Like you, I ****** my partners and now have no friends.
So, Donnie won't you sell me your Mercedes Benz?

Oh Donnie, won't you sell me a **** import?
You need to pay your lawyers: a **** for a tort!
I’ll await her delivery, each day until three.
And Donnie, please throw in Ivanka for free!

Oh, Donnie won't you buy me a night on the town?
I'm counting on you, Don, so please don't let me down!
Oh, prove you're a ******* and bring them around.
Oh, Donnie won't you buy me a night on the town?

Oh Donnie, won't you sell me your Mercedes Benz?
My friends ***** in Porsches, I must make amends!
Like you, I ****** my partners and now have no friends.
So, Donnie won't you sell me your Mercedes Benz?



Syndrome
by Michael R. Burch

When the heart of a child,
fragile, like a flower, unfolds;
when his soul emerges from its last concealment,
nestled in the womb’s muscular whorls, its secret chambers;
when he kicks and screams,
flung from the watery darkness into the harsh light’s glare,
feeling its restive anger, its accusatory stare;
when he feels the heart his emergent heart remembers
fluttering against his cheek,
then falls into the lilac arms of heavy-lidded sleep;
when he reopens his eyes to the bellows’ thunder
(which he has never heard before, save as a drowned echo)
and feels its wild surmise, and sees—with wonder
the tenderness in another’s eyes
reflecting his startled wonder back at him,
as his heart picks up the beat of his mother’s grieving hymn for the world’s intolerable slander;
when he understands, with a babe’s discernment—
the *******, the hands, that now, throughout the years,
will bless him with their comforts, console him with caresses,
the gentle eyes, which, with their knowing tears,
will weep him away from the world’s slick, writhing dangers
through all his restlessly-flowering years;
as his helplessly-frail fingers curl around the nose now leaning to catch his powdery talcum scent ...
Remember—it is the world’s syndrome, its handicap, not his,
that will insulate assumers from the gentle pollinations of his loveliness,
from his gifts of enchantment, from his all-encompassing acceptance,
from these tender angelic charms now lifting awed earthlings who gladly embrace him.

Published by the National Association for Down Syndrome



Homer translations

Surrender to sleep at last! What a misery, keeping watch all night, wide awake. Soon you’ll succumb to sleep and escape all your troubles. Sleep. — Homer, loose translation/interpretation by Michael R. Burch

Passage home? Impossible! Surely you have something else in mind, Goddess, urging me to cross the ocean’s endless expanse in a raft. So vast, so full of danger! Hell, sometimes not even the sea-worthiest ships can prevail, aided as they are by Zeus’s mighty breath! I’ll never set foot on a raft, Goddess, until you swear by all that’s holy you’re not plotting some new intrigue! — Homer, loose translation/interpretation by Michael R. Burch

Let’s hope the gods are willing. They rule the vaulting skies. They’re stronger than men to plan, execute and realize their ambitions. — Homer, loose translation/interpretation by Michael R. Burch

Few sons surpass their fathers; most fall short, all too few overachieve. — Homer, loose translation/interpretation by Michael R. Burch

Death is the Great Leveler, not even the immortal gods can defend the man they love most when the dread day dawns for him to take his place in the dust. — Homer, loose translation/interpretation by Michael R. Burch

Any moment might be our last. Earth’s magnificence? Magnified because we’re doomed. You will never be lovelier than at this moment. We will never pass this way again. — Homer, loose translation/interpretation by Michael R. Burch

Beauty! Ah, Terrible Beauty! A deathless Goddess, she startles our eyes! — Homer, loose translation/interpretation by Michael R. Burch

Many dread seas and many dark mountain ranges lie between us. — Homer, loose translation/interpretation by Michael R. Burch

The lives of mortal men? Like the leaves’ generations. Now the old leaves fall, blown and scattered by the wind. Soon the living timber bursts forth green buds as spring returns. Even so with men: as one generation is born, another expires. — Homer, loose translation/interpretation by Michael R. Burch

Since I’m attempting to temper my anger, it does not behoove me to rage unrelentingly on. — Homer, loose translation/interpretation by Michael R. Burch

Overpowering memories subsided to grief. Priam wept freely for Hector, who had died crouching at Achilles’ feet, while Achilles wept himself, first for his father, then for Patroclus, as their mutual sobbing filled the house. — Homer, loose translation/interpretation by Michael R. Burch

“Genius is discovered in adversity, not prosperity.” — Homer, loose translation/interpretation by Michael R. Burch

Ruin, the eldest daughter of Zeus, blinds us all with her fatal madness. With those delicate feet of hers, never touching the earth, she glides over our heads, trapping us all. First she entangles you, then me, in her lethal net. — Homer, loose translation/interpretation by Michael R. Burch

Death and Fate await us all. Soon comes a dawn or noon or sunset when someone takes my life in battle, with a well-flung spear or by whipping a deadly arrow from his bow. — Homer, loose translation/interpretation by Michael R. Burch

Death is the Great Leveler, not even the immortal gods can defend the man they love most when the dread day dawns for him to take his place in the dust.—Homer, loose translation/interpretation by Michael R. Burch



Giacomo da Lentini

Giacomo da Lentini, also known as Jacopo da Lentini or by the appellative Il Notaro (“The Notary”), was an Italian poet of the 13th century who has been credited with creating the sonnet.

Sonnet 26
by Giacomo da Lentini
loose translation/interpretation by Michael R. Burch

I've seen it rain on sunny days;
I’ve seen the darkness split by light;
I’ve seen white lightning fade to haze;
Seen frozen snow turn water-bright.

Some sweets have bitter aftertastes
While bitter things can taste quite sweet:
So enemies become best mates
While former friends no longer meet.

Yet the strangest thing I've seen is Love,
Who healed my wounds by wounding me.
Love quenched the fire he lit before;
The life he gave was death, therefore.

How to warm my heart? It eluded me.
Yet extinguished, Love sears all the more.



Haiku

Am I really this old,
so many ghosts
beckoning?
—Michael R. Burch

Sleepyheads!
I recite my haiku
to the inattentive lilies.
—Michael R. Burch

The sky tries to assume
your eyes’ azure
but can’t quite pull it off.
—Michael R. Burch

The sky tries to assume
your eyes’ arresting blue
but can’t quite pull it off.
—Michael R. Burch

Early robins
get the worms,
cats waiting to pounce.
—Michael R. Burch

Two bullheaded frogs
croaking belligerently:
election season.
—Michael R. Burch

An enterprising cricket
serenades the sunrise:
soloist.
—Michael R. Burch

A single cricket
serenades the sunrise:
solo violinist.
—Michael R. Burch

My life:
how little remains
of a night so brief?
—Masaoka Shiki, loose translation/interpretation by Michael R. Burch

Masaoka Shiki struggled with tuberculosis and died at age 35.
Yesterday’s snows
that fell like cherry blossoms
are mudpuddles again.

—Koshigaya Gozan, loose translation/interpretation by Michael R. Burch
I write, erase, revise, erase again,
and then...
suddenly a poppy blooms!

—Katsushika Hokusai, loose translation/interpretation by Michael R. Burch
Vanishing spring:
songbirds lament,
fish weep with watery eyes.

—Matsuo Basho, loose translation/interpretation by Michael R. Burch
Wearily,
I enter the inn
to be welcomed by wisteria!

—Matsuo Basho, loose translation/interpretation by Michael R. Burch
Pale moonlight:
the wisteria’s fragrance
seems equally distant.

—Yosa Buson, loose translation/interpretation by Michael R. Burch
By such pale moonlight
even the wisteria's fragrance
seems distant.

—Yosa Buson, loose translation/interpretation by Michael R. Burch
Pale moonlight:
the wisteria’s fragrance
drifts in from afar.

—Yosa Buson, loose translation/interpretation by Michael R. Burch
Pale moonlight:
the wisteria’s fragrance
drifts in from nowhere.

—Yosa Buson, loose translation/interpretation by Michael R. Burch
Plum flower temple:
voices ascend
from the valleys.

—Natsume Soseki, loose translation/interpretation by Michael R. Burch
limping to the grave under the sentence of death,
should i praise ur LORD? think i’ll save my breath!
–michael r. burch

Because you made a world where nothing matters,
our hearts lie in tatters.
—Michael R. Burch



Hurrian Hymn No. 6
ancient Akkadian hymn
loose translation/interpretation by Michael R. Burch

"Hurrian Hymn No. 6" was discovered in the ruins of Ugarit, near the modern town of Ras Shamra in Syria. It is the oldest surviving substantially complete work of notated music, dating to around 1400 BCE. The hymn is addressed to the goddess Nikkal (aka Ningal), the wife of the moon god Sin in ancient Mesopotamian mythology. "Hurrian Hymn No. 6" is one of 36 ancient Akkadian hymns called the "Hurrian Hymns" that were preserved in cuneiform, although the rest of the hymns are not as well-preserved.

1.
Having endeared myself to the Deity, she will embrace me.
May this offering of bread I bring wholly cover my sins.
May the sesame oil purify me as I bow low before your divine throne in awe.
Nikkal will make the sterile fertile, cause the barren to be fruitful:
They will bring forth children like grain.
The wife will bear her husband’s children.
May she who has not yet borne children now conceive them!

2.
For those who receive my offerings,
I place two loaves in their bowls as I perform the rites.
The couple have raised sacrifices to the heavens for their health and good fortune!
I have placed the loaves before your Divine Throne.
I will purify their sins, without denying them.
I will bring the lovers to you, that you may find them agreeable, for you love those who come forward to be reconciled.
I have brought their sins before you, to be removed through the reconciliation ritual.
I will honor you at your footstool.
Nikkal will strengthen them.
She allows married couples have children.
She allows children to be conceived by their fathers.
But the unreconciled will weep: "Why have I not yet born my husband children?"


Ammiditāna's Hymn to Ištar
Ancient Akkadian poem, author unknown
loose translation/interpretation by Michael R. Burch

1 iltam zumrā rašubti ilātim
2 litta''id bēlet iššī rabīt igigī
3 ištar zumrā rašubti ilātim
4 litta''id bēlet ilī nišī rabīt igigī

1 Sing the praises of the Goddess, our awe-inspiring Goddess!
2 Sing the praises of our Lady, the greatest of the gods!
3 Sing the praises of Ishtar, our awe-inspiring Goddess!
4 Sing the praises of our Lady, the greatest of the gods!

5 šāt mēleṣim ruāmam labšat
6 za'nat inbī mīkiam u kuzbam
7 šāt mēleṣim ruāmam labšat
8 za'nat inbī mīkiam u kuzbam

5 Ishtar who becomes aroused, exuding lust,
6 dripping desire—voluptuous and amorous!
7 Ishtar who becomes aroused, exuding lust,
8 dripping desire—voluptuous and amorous!

9 šaptīn duššupat balāṭum pīša
10 simtišša ihannīma ṣīhātum
11 šarhat irīmū ramû rēšušša
12 banâ šimtāša bitrāmā īnāša šitārā

9 Her lips drip honey-sweetness, her mouth is life itself,
10 Her cheeks are flushed with delight!
11 She is lovely, with beads braided in her hair!
12 Her cheeks are comely, her eyes are iridescent!

13 eltum ištāša ibašši milkum
14 šīmat mimmami qatišša tamhat
15 naplasušša bani bu'āru
16 baštum mašrahu lamassum šēdum

13 Our Goddess is pure, her counsel uncontested;
14 She holds the fates of all worlds in her hands!
15 Seeing her brings prosperity and happiness
16 for her pride, splendor, and protective spirit!

17 tartāmī tešmê ritūmī ṭūbī
18 u mitguram tebēl šīma
19 ardat tattadu umma tarašši
20 izakkarši innišī innabbi šumša

17 She is the Goddess of love-making and seduction,
18 of pleasure and harmony!
19 She teaches the naked girl to become a mother;
20 She will advance her name among the people!

21 ayyum narbiaš išannan mannum
22 gašrū ṣīrū šūpû parṣūša
23 ištar narbiaš išannan mannum
24 gašrū ṣīrū šūpû parṣūša

21 Who can rival her glory?
22 Her powers are unlimited, exalted and manifest!
23 Who can rival Ishtar's glory?
24 Her powers are unlimited, exalted and manifest!

25 gaṣṣat inilī atar nazzazzuš
26 kabtat awassa elšunu haptatma
27 ištar inilī atar nazzazzuš
28 kabtat awassa elšunu haptatma

25 Highest of the gods, her standing immense,
26 Her word is law, she towers above them!
27 Ishtar among the gods, her standing immense,
28 Her word is law, she towers above them!

29 šarrassun uštanaddanū siqrīša
30 kullassunu šâš kamsūšim
31 nannarīša illakūši
32 iššû u awīlum palhūšīma

29 They beg their queen to issue them orders;
30 they bow down obsequiously before her!
31 Acolytes orbit around her;
32 Men and women approach her in fear!

33 puhriššun etel qabûša šūtur
34 ana anim šarrīšunu malâm ašbassunu
35 uznam nēmeqim hasīsam eršet
36 imtallikū šī u hammuš

33 Foremost in the assembly, her speech altogether exalted,
34 she sits throned among them, an equal to Anu, the king!
35 She is wise beyond comprehension
36 when she and her chieftan confer!

37 ramûma ištēniš parakkam
38 iggegunnim šubat rīšātim
39 muttiššun ilū nazzuizzū
40 epšiš pîšunu bašiā uznāšun

37 They sit at the dais together,
38 in their delightful dwelling,
39 as the gods stand respectfully
40 awaiting her bidding.

41 šarrum migrašun narām libbīšun
42 šarhiš itnaqqišunūt niqi'ašu ellam
43 ammiditāna ellam niqī qātīšu
44 mahrīšun ušebbi li'ī u yâlī namrā'i

41 The king, their favourite, their hearts' beloved,
42 offers his sacrifice before them in splendour.
43 In their presence, Ammiditana, with his own hands
44 makes fattened offerings of bulls and stags.

45 išti anim hāmerīša tēteršaššum
46 dāriam balāṭam arkam
47 madātim šanāt balāṭim ana ammiditāna
48 tušatlim ištar tattadin

45 From Anum, her bridegroom, she has demanded
46 for the king a long fruitful life.
47 Many long years of life for Ammiditana
48 Ishtar has granted!

49 siqrušša tušaknišaššu
50 kibrat erbe'im ana šēpīšu
51 u naphar kalīšunu dadmī
52 taṣammissunūti ana nīrīšu

49 At her command the four corners of the earth
50 bow down to him!
51 She has bound the entire orb of the earth
52 to his yoke!

53 bibil libbīša zamar lalêša
54 naṭumma ana pîšu siqri ea īpuš
55 ešmēma tanittaša irissu
56 libluṭmi šarrašu lirāmšu addāriš

53 Her heart's desire, the praise-filled song,
54 is suited to his mouth, the commandment of Ea.
55 "I have heard her eulogy," said Ea, "and I was delighted with it!"
56 "May her king live long and may she love him forever!"

57 ištar ana ammiditāna šarri rā'imīki
58 arkam dāriam balāṭam šurqī

57 O Ishtar, may he live long and prosper,
58 Ammiditana, the king who loves you!



Keywords/Tags: amphibian, amphibians, evolution, gills, water, air, lungs, fins, flippers, fish, fishy business, poets, poetry, writing, art, work, works, rhyme, ballad, immortality, passion, emotion, desire, mrbwork, mrbworks

Published as the collection "What Works"
Ring out, wild bells, to the wild sky,
  The flying cloud, the frosty light:
  The year is dying in the night;
Ring out, wild bells, and let him die.

Ring out the old, ring in the new,
  Ring, happy bells, across the snow:
  The year is going, let him go;
Ring out the false, ring in the true.

Ring out the grief that saps the mind,
  For those that here we see no more;
  Ring out the feud of rich and poor,
Ring in redress to all mankind.

Ring out a slowly dying cause,
  And ancient forms of party strife;
  Ring in the nobler modes of life,
With sweeter manners, purer laws.

Ring out the want, the care, the sin,
  The faithless coldness of the times;
  Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.

Ring out false pride in place and blood,
  The civic slander and the spite;
  Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease;
  Ring out the narrowing lust of gold;
  Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
  The larger heart, the kindlier hand;
  Ring out the darkness of the land,
Ring in the Christ that is to be.
Johnny Noiπ Jul 2018
“Get ‘em up, Teacher.”
I felt the gun at my back and had no choice but to raise fingers, and said, “Got the drop on me, eh, Judas? Why don’t you pull the trigger?”
“Forget it. We’re going to Jerusalem where I’m going to turn you over to Herod. Pilate’s holding my gang and God knows what he’s doing to make them talk—only they don’t know anything, so they can’t talk. He’s torturing them for nothing but everybody knows the only thing he wants is to get his hands on you.
I’m going to see that he does. That will get him to cut loose my boys and take the heat off me too, see? It’ll be all over the papers when they crucify you.”
“And what will the papers say about you? You don’t know what you’re doing, Judas. Do you think the Romans will let your outfit run the territory?”
“Sure they will.”
“You’ll run it all right—run it right into the ground. You’re not ready for the big dominion, Judas. You’d be getting in over your head.”
“Quiet.”
“You know Herod gets his marching orders from Pilate and Pilate takes his orders from Caesar. Where do you fit in? You’re high and mighty now but those boys will wipe their boots on you and keep right on going. I didn’t come back to get served up on a silver platter. I came to dish it out. Nobody’s going to step on me and get away with it.”  
“Quiet, I said. Now move,” he prodded with his pistol.
I walked a little but stayed close to the walls and he shoved me from behind to make me go faster, but he didn’t want me going too fast because that would attract attention.
He called out to the shadows, “Simon!”
There was no answer and he got nervous. “Simon,” he repeated, not wanting to yell out loud. He looked back and forth, taking his eyes off me for a second. I dropped, and swiping a foot beneath his legs toppled him to the ground. The pistol went off and ricocheted off the wall and I kicked the gun from his hand. Simon appeared with his hands held high, the Baptist behind him pushing him along with the business end of his rod.
“What do you want to do with them, Teacher?”
I felt sorry for the saps. They weren’t any better off than when they’d started.
Just Alex Aug 2018
The distance is what makes it so hard
To be here, so far away from your side
To be here, as if snared in the lies
That you miss me as I long for times gone by.

To know what I had… To let it all go...
Your smile, your laugh and your touch
To know they are gone, never to return
It tears me asunder, it saps my soul...

The realization is what makes it so hard
To know that you were never mine
I could have had it, but I couldn’t grasp
It slipped my fingers, how could I be that blind?!

The shadows are what make it so hard
To let go of your memory and bury you in the past
I feel it clawing at me, it is screaming so loud
It won´t let me forget and it brings me down under its weight
As I measure this sadness in pounds
My failure streches on for miles
And liters of tears flow from my eyes
If only I could purge these hours from time...

And it is there, as it has been since the first day
The emptiness, the silence, the space
As time ebbs away, and life goes on
Mine came to an end
The moment I let you go.
I edited this poem so much that I think it deserves a re-release, hopefully its better than the original version! I´m thinking of unlisting the originals just to not spam my stream with what is basically, the same poem over and over again, but we´ll see what happens
Colby Scott Apr 2016
Have you felt its bite?

The terrible

Horrendous

Ever-opening

Maw that
Threatens to
Devour all my

Certainty.

It gorges upon all that is
Bright.
Black breath flows
Over me
A
Blight
that saps my strength

My soul yearns to take flight!

Yet here i remain
Paralyzed by the
Gaze of this unrelenting
Beast,
Doubt.

Will there be
Restoration?
Can i hope for
Resuscitation?

Or is my yearning
Merely the
Death throes of
Passion

Burning

Burning

Burning

Out like a
Candle
Lit dinner?  

It shall not
Come from you,
Romance.

You rose-colored
Vagabond.
Food for the maidens
Dream.
Despoiler of my
self
esteem.

i require another
To sustain
Me.

i know it can
Be found.
One who can
Remove this yoke
From me.

Who can vanquish this doubt?

Who shall turn my discordant
notes
of Sin
Into a sinphony?

He is the
One

That will catch my boulder
As it threatens to crush
Me
At the bottom of this
Hill.

So come to me!

i haven’t the strength to yell.

If you can hear
Then
You are
Well acquainted with
My
Bones
Breaking.

i am not
Strong.

Of this i
know
For the wilting of the
Lily
Told me
so.
Lee Janes Jan 2013
So once more he appears before my eyes,
And I am well aware he is no friend
Of mine, but a companion that I do not wish
To view; a companion that hovers around
In a reluctant mist; although never fails
To reveal his foul breath, his harsh whispers,
Together with his depressing stench of odour.
For I did not summon his deeds;
Never sought his favour; nor offered prayers
Nor burnt incense; nor gave from out
My own batch, the warm gift
Of wine to his altar; never in song
Have I praised his pale face,
His rotten black teeth; never bathed
My bare ankles, nor quenched my thirst,
In his poisoned waters. Yet he found weakness
Within a humble heart, an equally willing mind;
For he latched upon my soul, bearing
Fierce claws; and now, with his stealth clasp,
Arm in arm refuses to grant me space;
Feverously denies release.

Oh! How I do pray I could banish him
From my daily thoughts, my woeful strife;
For he seems present more recently
Than ever I can recall from drifting memory.
Be sure, he does not reside
On one of heavens branches; he would,
With all his deceit, be not allowed
To even graft upon the blissful airs
Most lowly of roots. His dulled stare,
Adamantly pierces through any desire
I have for the light ahead. A grey
Dusty cloak, that he wears draped
From his shoulders, like bitter winters
Shortened sun which shrouds the heavy leaded clouds,
And plunges the sky into deep sodden colour;
Saps any inspiration, which my dreams,
With kindness, revamp anew in sweet slumber.

My mission I do know sincerely, to be
Holy honest, is not entirely a struggle;
And shown before my sight appears
Respectively clear, is however, weighed
Toward the earth with added pressure
By his ****** presence alone. A strategy formation,
Delved from battlefields past, is a want
That seems out my grasp. Shall I
Soothe him with tender lyre strokes,
And with kind words may he leave my side
Willingly, at his own leisurely pace,
In unhurt peace? Why does he have such
Effect on me? How do I relinquish
Him from my sight? Shall I guide him
With me to fresh slopes of pastures green,
Showing his cruel appetite, the beauteous feast
Which bountiful Nature banquets? Do I
Attack him with all force at my disposal?
Unsheathe the sword? Balm protection
Around my clench fists? Do I ignore
His embrace which rivals a death-grip
Engineered from a lioness’ jaw, breathing
Smoke from her nostrils, clasping down
On her prey- unyielding, prey essential
To subdue pains that torment her hungry cubs?
Shall I believe him foe? How do I proceed?

I do realise with no barren shadow,
That he must be nursed into a corner,
Trapped, and halted, for if continuation occurs;
I fear Happiness, a fleeting sense,
Will never approach with ease, nor greet me
With a wave of her snowy hand, nor ever
Blush her lovely pout lips, and settle
Her most welcome custom, within my heart again;
And though my pathway be tedious,
Raised to the brim within a golden goblet
Of questioning; let my last task be this:
With a calm prayer to relight fading embers
From my *****. Kind souls, delicate muses,
Come to me, come to my aid,
Help relieve me of his burden.
Heap upon him glittering song,
Bow his cowardly head further down
From whence it came, and place
The dying mournful strains of the Swan within;
May dark unveil an ebbing stream
Of wondrous hue; let summer sun
Break through thick woods; may no shade
Shield me from intense light; let notes
Resound aloft upon high peaks;
May you pour nectar down my throat,
Place fragrant rich petals from perfumed flowers
On my tender tongue; and therefore,
Knelt before you, sister maids,
With submissive eyes gazing the hallowed ground
Beneath your feet; bathe me in tuneful grace
Once more; assist a humble servant,
Hear one solemn slave voice; for you
Will be praised within my lily-scented verse;
Forever will you be fed on my gentle honey-dew
Measure; if I only be granted solace
Within your flowing spring, deep
Between your sacred gardens fruitful caress.
Devin Ortiz Nov 2015
Two wayward souls lost at sea
Depression weighed heavy on he
Terrified of this cold world was she

Drifting alone,
The sea salt saps hope
Of a good life, even as the storm passes
This tired man flats into the Abyss

Drifting alone,
The dark ocean pulls at pad foots
No concept of love, an void concept
Abandoned home, drowning her tears

By nature's fortune, enter the whirlpool
Which graciously accepts the lost
Drifting together into the danger
The torrents send them off
Two wayward souls lostin each other.
Just a piece to give voice to rescuing my dog from the streets as a puppy.
JA Doetsch Jul 2012
If I had a dollar for every poem I wrote....

I'd have like a billion dollars

Because I would just write a program
that spits out random words and phrases

Then someone would tell me that they're
only going to pay me 50 cents per poem
if I'm going to be like that.

I'd be like "Whatever, dude...that's still half a billion dollars"

Can't be greedy, you know.

Then they'd try to pass some sort of law defining what a poem
can and can't be, spending millions of tax-payer dollars to stop
me from writing poems like this:

SHITAKE DUCK FOOTBALL
magnifying glass eats adolph ******
can I be valentine bubblewrap
I think so maybe
I peanut butter 1975 Yankees
Did you ****?
Robocop.

The judge would rule in my favor.  That would really ****
off the poor saps that had to pay me for my poems.


Doesn't really matter though....





No one pays me for this ****.
Shanna Howse Aug 2013
while some seasons introduce beauty,
you bring upon the harsh cold of winter so suddenly
the frigid cold that rapes polar deserts in the night.

unlike the dance of the trees in autumn
when the leaves shake off their burdens,
the whirlwinds of your poisoned ego grasps and chokes away the new leaves

the hardened winter cold saps away the eternal beauty
of the glistening flowers waking in spring
but you twist and churn their stems

it was once the warmth of summer that your eyes greeted mine
emitting the heat which entwined our bodies
like the intense rays of sunshine upon a sandy beach

though i trust nature,
a monster like you,
i do not.
David Hall Dec 2016
a poem for the perturbed
partially peeved
marginally miffed
indirectly disturbed

not for those in love
not for loss or for longing
not for the haughty highbrow
half hazardly happy saps
that drown you in their
dizzily delerious
words about joy and wonder

this poem is for the average joe
joe sixpac joe normal
kicked back, laid back
ignoble informal

working class
pain in the ***
foul mouthed, burnout
college drop out
that doesn't have two
sweet words to rub together

this poem is for me

and you... if you want it.
was just reading through all the happy sappy poems on hear and not really feeling those emotions right now, but wanted to write something anyways
bekka walker Apr 2014
You remind me of my cold bitter coffee.
Better yet, my cold bitter coffee reminds me of you.
Once upon a time it was warm.
Like you.
Now, It makes my stomach sick when I sip on the stale sweet leftovers.
And if you didn't catch the pattern, like you.
Still I find myself mindlessly reaching this past hour while sitting in an ambiance ridden coffee shop, listening to other saps who've been suckered into lust, beating out their soft sorrows with melodies in the background.
I bring my cup to my lips, tilt it back, expecting to be infused with a sense of belonging that's no longer there.
I'm searching for you in my coffee cup, but all that's left is ***** looking walls and lipstick stains.
At the coldest of all times,
     In the presence of harsh weather,
     I as a grass,
     As helpless as ever;

     Too much cook spoils the broil,
     That's why grazing brings so much boil,
     To the forsaken grasses,
     Who can deliver their spleen to nobody,
Favour! But to themselves!

     The rain flogs the hell,
     The sun scorches the heaven,
     Out of the grasses, as a spell,
     They can deliver their spleen uneven
Favour! But to themselves!

     The brainless bulk of extractive meat,
     Also move to them to cheat,
     And graze until they are tired,
     Mindless of whether the grasses are fired.
     Do they not know that the **** of the fowl aches?
     Or do they pretend that they do not.
     Can they just eat their cakes?
     And continue to keep their font?

     Being a grass,
     For full days of the hours,
    I see our helplessness,
    I feel the harsh treatment we have received,
    And the many ways we have been deceived.
    Erosion comes and sweeps us away!
    Rain falls and saps our nutrients away!
    Sun shines and shrinks our leaves unprunned!
    The brainless bulk of extractive meat graze and
    chew us away!
    Our colours turn to milkless tea!
     At whose mercy are we?

     As a grass, I cry, I weep
    But no help comes...
    I'm short of words...
   Yet no help comes...
Nigeria!
   Where is the future of your people-the grasses!
   As favour is to themselves!
This is a clarion call to all Nigerians;talking about how our leaders cheat us and leave our country in shambles as a result of corruption and their selfish desires. We all need to pray for Nigeria because we all belong here. God bless you.
Swords and Roses Apr 2015
The monster comes with darkness,
With shadows and with night.
A hand to keep me quiet,
Another to halt my flight.
Boots to give me bruises,
That don't stop 'til I see white.
The monster comes with darkness,
And goes away in the light.

The monster hides from sunshine,
Creeps into my soul.
I try to keep it tucked away,
But to ruin me is its goal.
People see it within me,
See my eyes turn to coal.
The monster hides from sunshine,
Inside its pre-made hole.

The monster saps the strength from me,
The strength to appear in the light.
It only happens sometimes,
But the monster likes to bite.
And when the people ask me,
"Why must you always fight?"
The monster saps the strength from me,
To tell them of my plight.
Written for the April 2015 Leeds Sunday Assembly, the theme for which is scary movies.
Dreams dance under the glare of the sun’s moodiness
Blood vanishes from the veins of once dead men
Medals of tarnish float along a river of bedridden nightmares
Soft drinks pierce the heart ache of an ancient lover

Coffee mugs litter the world’s tainted breath
Cake mix splatters the wall of any old soul’s happy day
Laundry baskets of forbidden desires clutter my mind
Australian needs rise up and revolt against the will

Steadfast now, the winds have changed and blow upon
new dreams from the shorelines of an imagination.
Hindrances break even with the mob, blowing jobs in the faces
of masked gods under none.

From what does the truth set you free?
And what sets you free from love?
Cerulean dreams dart like angels to the ball
Woe to the marching band stuck at the disco

Tripping on bumps in the sidewalks as if the flaws
were meant to convey the illusion of perfection.
Bumping into dreams while on day trips to a place legendary
among the star screamers of yesterday.

Played with market chiefs in the fishy dreams of villains
Heroes rise from the ashes of who they wish they could really be
Hunger penetrates the enigma in which livestock consume the diet
of better days and healthier people.

Strangers.
Blanket thieves.
Snuggling with the poverty of heart stricken saps who ****
the life out of the tear duct orifice between theses beautiful lashes of grace.

Come with me,
let’s escape to a world of ours.
My imagination has room for
Two.
Yenson Jan 2019
I can smell their cowardly fear
their frantic desperation is palpable
they stink frustration and boiling envy
their lies, scams and foul smears unravelling
coercised crowd seeing them for the scums  they are
they garner contempt hidden for fear of not belonging
a lot afraid to tell them they no longer buy into their mischief
behind their wicked backs the immigrants are disgusted and sick
sick of their characters, their indulgences and their empty arrogance

The immigrants know it's all racist hatred
they now know the poor man did nothing wrong
know how pathetic and sick these wanton devils are
know these spoilt ignorant rabbles are souless juveniles saps
laugh at them behind closed doors amongst themselves silently
while pathetic thieves and dim-wit associates boast of their power
power of cowards and scums and workshy semi-illiterates sad fools
resenting success and hard working people who put in the hard graft
jokers and fantasists too stupid to really see what's happening in light
Ron Gavalik Jan 2016
On barstools, people drone on endlessly
about meditation and yoga and hot yoga
or cold jogging, and bicycling in special pants.
‘It gives you a high,’ they say.
‘You’re on top of the world,’ they scream.
The saps push their new religions
with the gusto of car salesmen.
When it’s a woman, I politely listen
between mouthfuls of whiskey and ginger ale.
When it’s a man, I shut him down
early in his ramble. I tell him to
grow a pair.

Curvaceous women with long hair
and ***** that easily get wet,
bourbon that melts the top layer of ice,
pocketing a few bucks after sinking the 8 ball,
those are the legal addictions,
I tell punks
that give a man small escapes,
the sins he commits to feel whole.
A man who knows the desperation
of fulfilling temptations always
works harder to stay one step ahead
of the game.

Those are the addictions,
I tell men in designer clothes,
that **** us
slowly
when we least expect
our demise.
To be included in my next collection, **** River Sins.
Ariel Taverner Oct 2013
Blood is poured across my body as I lie here
These priests are priests of sacrifice
Sacrifice of blood, body and humans
They pleasure in ****** and grotesque displays of death
They will laugh maniacally while they stab women to death
And have a smile of sated pleasure standing over a child's corpse
Their god is nonexistent
As most gods are
But lying on this altar with blood over me I feel a presencelo
Of power and vicious tyranny
Is this maybe their god I feel
Or my own fear attacking me and making mr feel it
But somehow I still feel it
Then a voices like black blood
Like lifeless horror
Like grotesque sadism
Like everything I have ever feared
It says
"MINE"
And across my vision I see a smile
That saps all my strenght and resilience
And qttacks my soul
And with that I loose will and let the knife slid into my heart without caring
A physical representation of emotions felt and unfelt
Patricia Drake Mar 2013
Skin
Still sensing
Still sore
                                     From scratches
Still sensitive

To sound
Like shockwaves                                  E    D   N
                                                          S    N    I     G

Repeated
Repeated

******* ******* ******* *******

Sensations of

V I B R A T I O N
H Y D R A T I O N

                                    Tongue torn
                                          Sore
From tickling licking
                                          Skin with sharp
                                                                           E
                                                                           D
                                                                           G
                                                                           E
                                                                           D stubbles
Sore *******
        ******* sore from
                                      Hardening
                              From bites
                      And from
                                       Fingertips fondling

And sore muscles
Aching from f
                         l
                            e
                               x
                            i
                        n
                    g
     Arching

                     Repeated contraction contraction
                                                                                      X
CONTROL                                                            A
                                                                        M
                                                                  I
                                                         L
                                     of      C

Fire

Sore sensitive
Succulents
Sore from oscillation
                                    Provocation
Still soaked
In saps
             D  R
                     I
                     P
                     P
                     I
                     N
                     G
                             Devilish desire

The mind's eye
Sore
From mimicking
                                Mo ve ments
Imprinted
                  In memory
                                       Driving me

MAD

I want more...
He told his sister to feed the dogs,
His twin sister; Sophia Bogvoskya,
As he was to take out the herds
Of horses, sheep, donkeys and cows,
Out to the plains and hill land for grazing,
She never took a ****, she locked herself,
Up in the ante chamber of the main house,
She took the mirror and began looking
At her beauty, Russian model beauty
She began picking her nails,
As the dogs were starving in the sheds
They whined but no succor came forth,
A fiat that coincided with arrival of ogres,
The great Western Ogres, the tongues wagging,
They had a plethora of eyes and mouths,
Noses and ears, limbs both hind and fore,
They ate all the young sheep,
They took away Putin’s young brothers
Crimea and Ukrainian, both were taken away,
By the ferocious NATO ogres they were taken
In a whelp and desperate kicking for freedom,
Dogs stood aloof as ogres thrashed Sophia
Into thin lacerations of red flesh,
They ate as they roared with laughter,
Then they went away with their loot,
Vladimir came back home, found nothing
No sister, no brothers no sheeplings,
Only two white sepulchers glared at him,
The graves of his mother and father;
The former cooks of Lenin Vladimir,
He mourned and mourned grievously,
Then he sang a dirge of his forefathers
From the herculean land of Bosnia,
And also Moscow, he dirged;
We were born in the wee of the night,
When the bear is whelping,
And we were suckled by the Tigre
When our mothers were taken slaves,
For no man or creature
Will ever make us victims
Nor subjects of fear,
He recovered from the moment
Trial some moment of loss and bereave,
Then he chose to go after the ogres
But with a strategum of no match,
He began arming himself first
Before  he could set on,
His mobile armory full of deadly weapons;
A bunch of wasps, wild bees, black ants,
A thousand slings, spears and sickles,
Machetes, poisonous saps, and toxics,
Wild dogs, five hundred snakes and scorpions,
Bows and arrows as well as cudgels,
Clubs, stones and chains,
He also learned how to use the hands
In the most lethal manner,
Then he went for combat,
To rescue all that was taken,
Taken from him by the ogres….
Solitaire Archer Apr 2010
There is a thief who lives with me

A thief that steals constantly
He steals my sleep my time and my peace
He saps my strength and shortens my reach

There is a thief who lives with me

He steals my hope and shortens my days
He runs his hands along my spine clenching and twisting and he smiles
His reach extends from my spine to my eyes locking me in his vice
He wraps my mind in his dull red haze and he makes me stupid and vile

There is a thief who lives with me
We battle every day every hour waking sleeping
There is no time when he is not a constant companion
He keeps me spinning in bed searching for a place of rest
Every hour it is He that controls my work and my play

There is a thief who lives with me

I try to seal my world from him
I stuff the cracks and bar the doors
Dark the windows and stopper the gates
He finds me no matter

There is a thief who lives with me

But he knows me well, this thief of mine and soon he's found the cracks
The chinks in my Armour he knows so well and soon his art he racks

There is a thief who lives with me a companion old and wearisome
There!! You see he comes stealing minutes and hours
My thief of days

My Pain

Solita _2007
- From Invisable Bonds
bekka walker Apr 2016
I am an old stool that sits at the corner of a soggy bar.
Peoples names etched into me like rigged little scars.
Surrounded with scraps of sad saps coaxing demons from within their repertoire.
Shadows of pretty pale faces twisted in the dim light collect over the years.
I'm sticky from thousands of spilt beer and silent tears.
I cling to your worn jeans as you rest upon me.
You find it cozy; I am the only one that holds onto you with desperation and not the other way around.
But don't be outfoxed.
I don't need you.
I don't need you like the juke box ****** needs the needle hidden in his socks.
I don't need you like the bartender needs his private bottle of Jamison to soothe his own life's hard knocks.
I don't need you like the blonde at the end of the counter needs someone's beer stained breath hot against her coin slot.
Because I'm just a stool.
An old fool,
forgotten in the corner of your soggy cesspool.
andy fardell Nov 2012
These lines could tell a thousand stories
Yet you'll not find no words written in
this face  
A life given to a zillion glories
Yet no future seen to a past
gone to haze  

Oh the joy and the glory
As I could be as one
This life a different story
The hill awaits my home

A sigh of life that could have been
This heart all bunched in knot's
Such tired eyes the suitcase full
My squinted crazy look

Roll over covers make my bed
A doorway fits the bill
Till morning brings another day
My begging saps my will
This life a living hell

— The End —