"saith" poems
through the streets and column cracks
culture weaves and summer smacks
sacred figures, holy shrine
monastery in grand design
cathedrals, convents, heaven’s stars
god of neptune, god of mars
doge’s palace, alley ways
gondolier on full display
winged lions on pastel breeze
cicada singing from the trees
pillar walk of saint mark's square
basilica in all its flare
crosses shade the carousel
a bridge of sigh that leads to hell
golden stairs on placid ridge
arches of rialto bridge
torcello! murano! grigio!
the countess rides the river poe!
sins of seven, fiery hides
poplars bank the levee side
black plague, attila the ***
eden formed before the sun
paradise above the marsh
high alter, gothic arch
middle age, religious wars
celestial fountains, marble floors
sculpted peacock, catholic faith
all is true the great god saith
Jul 19, 2018
Jul 19, 2018 at 9:24 AM UTC
Our Mothers, lovely women pitiful;
Our Sisters, gracious in their life and death;
To us each unforgotten memory saith:
"Learn as we learned in life's sufficient school,
Work as we worked in patience of our rule,
Walk as we walked, much less by sight than faith,
Hope as we hoped, despite our slips and scathe,
Fearful in joy and confident in dule."
I know not if they see us or can see;
But if they see us in our painful day,
How looking back to earth from Paradise
Do tears not gather in those loving eyes?--
Ah, happy eyes! whose tears are wiped away
Whether or not you bear to look on me.
18.7k
Love and the gentle heart are one same thing,
Even as the wise man in his ditty saith.
Each, of itself, would be such life in death
As rational soul bereft of reasoning.
'Tis Nature makes them when she loves: a king
Love is, whose palace where he sojourneth
Is call'd the Heart; there draws he quiet breath
At first, with brief or longer slumbering.
Then beauty seen in virtuous womankind
Will make the eyes desire, and through the heart
Send the desiring of the eyes again;
Where often it abides so long enshrined
That Love at length out of his sleep will start.
And women feel the same for worthy men.
7.9k
Flowers preach to us if we will hear:--
The rose saith in the dewy morn,
I am most fair;
Yet all my loveliness is born
Upon a thorn.
The poppy saith amid the corn:
Let but my scarlet head appear
And I am held in scorn;
Yet juice of subtle virtue lies
Within my cup of curious dyes.
The lilies say: Behold how we
Preach without words of purity.
The violets whisper from the shade
Which their own leaves have made:
Men scent our fragrance on the air,
Yet take no heed
Of humble lessons we would read.
But not alone the fairest flowers:
The merest grass
Along the roadside where we pass,
Lichen and moss and sturdy ****
Tell of His love who sends the dew,
The rain and sunshine too,
To nourish one small seed.
6.8k
The lost days of my life until to-day,
What were they, could I see them on the street
Lie as they fell? Would they be ears of wheat
Sown once for food but trodden into clay?
Or golden coins squandered and still to pay?
Or drops of blood dabbling the guilty feet?
Or such spilt water as in dreams must cheat
The throats of men in Hell, who thirst alway?
I do not see them here; but after death
God knows I know the faces I shall see,
Each one a murdered self, with low last breath.
‘I am thyself, — what hast thou done to me?’
‘And I—and I—thyself,’ (lo! each one saith,)
‘And thou thyself to all eternity!’
6.5k
WHERE suns chase suns in rhythmic dance,
Where seeds are springing from the dust,
Where mind sways mind with spirit-glance,
High court is held, and law is just.
No hill alone, a sovereign bar;
Through space the fiery sparks are whirled
That draw and cling, and shape a star, -
That burn and cool, and form a world
Whose hidden forces hear a voice
That leads them by a perfect plan:
'Obey,' it cries, 'with steadfast choice,
Law shall complete what law began.
'Refuse, - behold the broken arc,
The sky of all its stars despoiled;
The new germ smothered in the dark,
The snow-pure soul with sin assailed.'
The voice still saith, 'While atoms weave
Both world and soul for utmost joy,
Who sins must suffer, - no reprieve;
The law that quickens must destroy.'
4.5k
NY Hip Hop
Gold Express
Bling Shop
Afro Brothers
proprietorship
buyin and sellin
filthy lucre
of down hard
Gat packin
Gangstas
on the down low
throwin down
fallin hook
line and stinker
just a bunch
of lil fishies
wigglin at the end
of golden chains
its all about
the bling baby
all about the bling
"I pity the fool"
saith Mr. T
the potentate of
soul and gold
who ain't
down with
the cool jewels
of righteous
B Teamers
arrested by
the silk rope
of glitzy discos
bribing bouncers
with an
earnest Jackson
to *** rush
the vanity faire
of bumping
A Listers
Or was it
Def Jam
Buddhas
minting
coin on
MTV?
exploiting
misogyny
and ghost
face killas
NWAs
slugging cases
of Kristol
blowing
fat spliff
smoke
up the *** of
Phat Farm
kids in
the hood
shooting
silver
bullets at
the man
takin baths
in tubs
of fifties
lighting up
with crisp
C Notes
rollin
through
life
in black
Escalades
its silver
spinners
twisting fast
round
corners
where
being cool
went blind
and
Coolie High
homies
still tip
a sip
for the
brothers
who ain't
there
Today
its all about
the raised fist
of power to
the P Diddy
fighting
the power
of the people
as leggy
Beyonce
warbles
songs
for the
posse
of a
Libyan
Dictator
whose
blood
money
pays
a cool
mil
cover
for a
New Years
Eve
tune
Its all about
the bling
baby
All about
the bling
baby, all
about the
bling.
NY Hip Hop
Gold Express
Best Prices in
Trenton Since
1997
You Tube Video:
Gil Scott Heron
Ain't No Such Thing As Superman
Trenton
2/25/11
jbm
Mar 20, 2013
Mar 20, 2013 at 9:19 AM UTC
No Lover saith, I love, nor any other
Can judge a perfect Lover;
Hee thinkes that else none can, nor will agree
That any loves but hee;
I cannot say I'lov'd. for who can say
Hee was kill'd yesterday?
Lover withh excesse of heat, more yong than old,
Death kills with too much cold;
Wee dye but once, and who lov'd last did die,
Hee that saith twice, doth lye:
For though hee seeme to move, and stirre a while,
It doth the sense beguile.
Such life is like the light which bideth yet
When the lights life is set,
Or like the heat, which fire in solid matter
Leave behinde, two houres after.
Once I lov's and dy'd; and am now become
Mine Epitaph and Tombe.
Here dead men speake their last, and so do I;
Love-slaine, loe, here I lye.
4.3k
I. St. Luke The Painter
Give honour unto Luke Evangelist;
For he it was (the aged legends say)
Who first taught Art to fold her hands and pray.
Scarcely at once she dared to rend the mist
Of devious symbols: but soon having wist
How sky-breadth and field-silence and this day
Are symbols also in some deeper way,
She looked through these to God and was God’s priest.
And if, past noon, her toil began to irk,
And she sought talismans, and turned in vain
To soulless self-reflections of man’s skill,
Yet now, in this the twilight, she might still
Kneel in the latter grass to pray again,
Ere the night cometh and she may not work.
II. Not As These
‘I am not as these are,’ the poet saith
In youth’s pride, and the painter, among men
At bay, where never pencil comes nor pen,
And shut about with his own frozen breath.
To others, for whom only rhyme wins faith
As poets,—only paint as painters,—then
He turns in the cold silence; and again
Shrinking, ‘I am not as these are,’ he saith.
And say that this is so, what follows it?
For were thine eyes set backwards in thine head,
Such words were well; but they see on, and far.
Unto the lights of the great Past, new-lit
Fair for the Future’s track, look thou instead,—
Say thou instead ‘I am not as these are.’
III. The Husbandmen
Though God, as one that is an householder,
Called these to labour in his vine-yard first,
Before the husk of darkness was well burst
Bidding them ***** their way out and bestir,
(Who, questioned of their wages, answered, ‘Sir,
Unto each man a penny:’) though the worst
Burthen of heat was theirs and the dry thirst:
Though God hath since found none such as these were
To do their work like them:—Because of this
Stand not ye idle in the market-place.
Which of ye knoweth he is not that last
Who may be first by faith and will?—yea, his
The hand which after the appointed days
And hours shall give a Future to their Past?
3.9k
That you are fair or wise is vain,
Or strong, or rich, or generous;
You must have also the untaught strain
That sheds beauty on the rose.
There is a melody born of melody,
Which melts the world into a sea.
Toil could never compass it,
Art its height could never hit,
It came never out of wit,
But a music music-born
Well may Jove and Juno scorn.
Thy beauty, if it lack the fire
Which drives me mad with sweet desire,
What boots it? what the soldier's mail,
Unless he conquer and prevail?
What all the goods thy pride which lift,
If thou pine for another's gift?
Alas! that one is born in blight,
Victim of perpetual slight;—
When thou lookest in his face,
Thy heart saith, Brother! go thy ways!
None shall ask thee what thou doest,
Or care a rush for what thou knowest,
Or listen when thou repliest,
Or remember where thou liest,
Or how thy supper is sodden,—
And another is born
To make the sun forgotten.
Surely he carries a talisman
Under his tongue;
Broad are his shoulders, and strong,
And his eye is scornful,
Threatening, and young.
I hold it of little matter,
Whether your jewel be of pure water,
A rose diamond or a white,—
But whether it dazzle me with light.
I care not how you are drest,
In the coarsest, or in the best,
Nor whether your name is base or brave,
Nor tor the fashion of your behavior,—
But whether you charm me,
Bid my bread feed, and my fire warm me,
And dress up nature in your favor.
One thing is forever good,
That one thing is success,—
Dear to the Eumenides,
And to all the heavenly brood.
Who bides at home, nor looks abroad,
Carries the eagles, and masters the sword.
3.8k
When will the day bring its pleasure?
When will the night bring its rest?
Reaper and gleaner and thresher
Peer toward the east and the west:--
The Sower He knoweth, and He knoweth best.
Meteors flash forth and expire,
Northern lights kindle and pale;
These are the days of desire,
Of eyes looking upward that fail;
Vanishing days as a finishing tale.
Bows down the crop in its glory
Tenfold, fifty-fold, hundred-fold;
The millet is ripened and hoary,
The wheat ears are ripened to gold:--
Why keep us waiting in dimness and cold?
The Lord of the harvest, He knoweth
Who knoweth the first and the last:
The Sower Who patiently soweth,
He scanneth the present and past:
He saith, "What thou hast, what remaineth, hold fast."
Yet, Lord, o'er Thy toil-wearied weepers
The storm-clouds hang muttering and frown:
On threshers and gleaners and reapers,
O Lord of the harvest, look down;
Oh for the harvest, the shout, and the crown!
"Not so," saith the Lord of the reapers,
The Lord of the first and the last:
"O My toilers, My weary, My weepers,
What ye have, what remaineth, hold fast.
Hide in My heart till the vengeance be past."
3.8k
It's oh in Paradise that I fain would be,
Away from earth and weariness and all beside;
Earth is too full of loss with its dividing sea,
But Paradise upbuilds the bower for the bride.
Where flowers are yet in bud while the boughs are green,
I would get quit of earth and get robed for heaven;
Putting on my raiment white within the screen,
Putting on my crown of gold whose gems are seven
Fair is the fourfold river that maketh no moan,
Fair are the trees fruit-bearing of the wood,
Fair are the gold and bdellium and the onyx stone,
And I know the gold of that land is good.
O my love, my dove, lift up your eyes
Toward the eastern gate like an opening rose;
You and I who parted will meet in Paradise,
Pass within and sing when the gates unclose.
This life is but the passage of a day,
This life is but a pang and all is over;
But in the life to come which fades not away
Every love shall abide and every lover.
He who wore out pleasure and mastered all lore,
Solomon, wrote "Vanity of vanities:"
Down to death, of all that went before
In his mighty long life, the record is this.
With loves by the hundred, wealth beyond measure,
Is this he who wrote "Vanity of vanities"?
Yea, "Vanity of vanities" he saith of pleasure,
And of all he learned set his seal to this.
Yet we love and faint not, for our love is one,
And we hope and flag not, for our hope is sure,
Although there be nothing new beneath the sun
And no help for life and for death no cure.
The road to death is life, the gate of life is death,
We who wake shall sleep, we shall wax who wane;
Let us not vex our souls for stoppage of a breath,
The fall of a river that turneth not again.
Be the road short, and be the gate near,--
Shall a short road tire, a strait gate appall?
The loves that meet in Paradise shall cast out fear,
And Paradise hath room for you and me and all.
3.5k
Oh what is that country
And where can it be,
Not mine own country,
But dearer far to me?
Yet mine own country,
If I one day may see
Its spices and cedars,
Its gold and ivory.
As I lie dreaming
It rises, that land;
There rises before me
Its green golden strand,
With the bowing cedars
And the shining sand;
It sparkles and flashes
Like a shaken brand.
Do angels lean nearer
While I lie and long?
I see their soft plumage
And catch their windy song,
Like the rise of a high tide
Sweeping full and strong;
I mark the outskirts
Of their reverend throng.
Oh what is a king here,
Or what is a boor?
Here all starve together,
All dwarfed and poor;
Here Death's hand knocketh
At door after door,
He thins the dancers
From the festal floor.
Oh what is a handmaid,
Or what is a queen?
All must lie down together
Where the turf is green,
The foulest face hidden,
The fairest not seen;
Gone as if never
They had breathed or been.
Gone from sweet sunshine
Underneath the sod,
Turned from warm flesh and blood
To senseless clod;
Gone as if never
They had toiled or trod,
Gone out of sight of all
Except our God.
Shut into silence
From the accustomed song
Shut into solitude
From all earth's throng,
Run down though swift of foot,
Thrust down though strong;
Life made an end of,
Seemed it short or long.
Life made an end of,
Life but just begun;
Life finished yesterday,
Its last sand run;
Life new-born with the morrow
Fresh as the sun:
While done is done for ever;
Undone, undone.
And if that life is life,
This is but a breath,
The passage of a dream
And the shadow of death;
But a vain shadow
If one considereth;
Vanity of vanities,
As the Preacher saith.
3.2k
I am pale with sick desire,
For my heart is far away
From this world's fitful fire
And this world's waning day;
In a dream it overleaps
A world of tedious ills
To where the sunshine sleeps
On the everlasting hills.--
Say the Saints: There Angels ease us
Glorified and white.
They say: We rest in Jesus,
Where is not day or night.
My soul saith: I have sought
For a home that is not gained,
I have spent yet nothing bought,
Have laboured but not attained;
My pride strove to mount and grow,
And hath but dwindled down;
My love sought love, and lo!
Hath not attained its crown.--
Say the Saints: Fresh souls increase us,
None languish or recede.
They say: We love our Jesus,
And He loves us indeed.
I cannot rise above,
I cannot rest beneath,
I cannot find out love,
Or escape from death;
Dear hopes and joys gone by
Still mock me with a name;
My best beloved die,
And I cannot die with them.--
Say the Saints: No deaths decrease us,
Where our rest is glorious.
They say: We live in Jesus,
Who once died for us.
O my soul, she beats her wings
And pants to fly away
Up to immortal things
In the heavenly day:
Yet she flags and almost faints;
Can such be meant for me?--
Come and see, say the Saints.
Saith Jesus: Come and see.
Say the Saints: His pleasures please us
Before God and the Lamb.
Come and taste My sweets, saith Jesus:
Be with Me where I am.
3k
There is silence that saith, "Ah me!"
There is silence that nothing saith;
One the silence of life forlorn,
One the silence of death;
One is, and the other shall be.
One we know and have known for long,
One we know not, but we shall know,
All we who have ever been born;
Even so, be it so,--
There is silence, despite a song.
Sowing day is a silent day,
Resting night is a silent night;
But whoso reaps the ripened corn
Shall shout in his delight,
While silences vanish away.
2.8k
Ah, woe is me for pleasure that is vain,
Ah, woe is me for glory that is past:
Pleasure that bringeth sorrow at the last,
Glory that at the last bringeth no gain!
So saith the sinking heart; and so again
It shall say till the mighty angel-blast
Is blown, making the sun and moon aghast,
And showering down the stars like sudden rain.
And evermore men shall go fearfully,
Bending beneath their weight of heaviness;
And ancient men shall lie down wearily,
And strong men shall rise up in weariness;
Yea, even the young shall answer sighingly,
Saying one to another: How vain it is!
2.7k
All my thoughts always speak to me of love,
Yet have between themselves such difference
That while one bids me bow with mind and sense,
A second saith, 'Go to: look thou above';
The third one, hoping, yields me joy enough;
And with the last come tears, I scarce know whence:
All of them craving pity in sore suspense,
Trembling with fears that the heart knoweth of.
And thus, being all unsure which path to take,
Wishing to speak I know not what to say,
And lose myself in amorous wanderings:
Until (my peace with all of them to make),
Unto mine enemy I needs must pray,
My lady Pity, for the help she brings.
2.7k
There is a Reaper whose name is Death,
And, with his sickle keen,
He reaps the bearded grain at a breath,
And the flowers that grow between.
“Shall I have nought that is fair?” saith he;
“Have nought but the bearded grain?
Though the breath of these flowers is sweet to me,
I will give them all back again.”
He gazed at the flowers with tearful eyes,
He kissed their drooping leaves;
It was for the Lord of Paradise
He bound them in his sheaves.
“My Lord has need of these flowerets gay,”
The Reaper said, and smiled;
“Dear tokens of the earth are they,
Where he was once a child.
“They shall all bloom in fields of light,
Transplanted by my care,
And saints, upon their garments white,
These sacred blossoms wear.”
And the mother gave, in tears and pain,
The flowers she most did love;
She knew she should find them all again
In the fields of light above.
O, not in cruelty, not in wrath,
The Reaper came that day;
’Twas an angel visited the green earth,
And took the flowers away.
2.6k
(Ezekiel, xlviii.35)
As birds their infant brood protect,
And spread their wings to shelter them,
Thus saith the Lord to His elect,
"So will I guard Jerusalem."
And what then is Jerusalem,
This darling object of His cares?
Where is its worth in God's esteem?
Who built it? who inhabits there?
Jehovah founded it in blood,
The blood of His incarnate Son;
There dwell the saints, once foes to God
The sinners whom He calls His own.
There, though besieged on every side,
Yet much beloved and guarded well,
From age to age they have defied
The utmost force of earth and hell.
Let earth repent, and hell despair,
This city has a sure defence;
Her name is call'd, "The Lord is there,"
And who has power to drive him hence?
2.6k
Difficult to say it is a crisis of faith
Deadlock stubbornly cracked
Divide intensified with fact so backed
****** is truth, lost memory's wraith
"Who's to blame?" as so often "they" saith
Forget this daft idyllic hope, loyalty
To nothing has my life compared
And as most humans, no heartache spared
No limits to its reverence and constancy
As God shapeshifted, any form but royalty
Kings of Kings, my Makers, Lords on High
Omnipotent theories to query
Over verses I've traveled, all but Kashmiri
Reasonably these to view before bye-bye
Off I am to Pir Panjal, where I shall quake and die
Nov 23, 2015
Nov 23, 2015 at 2:14 PM UTC
Knows he who tills this lonely field
To reap its scanty corn,
What mystic fruit his acres yield
At midnight and at morn?
In the long sunny afternoon,
The plain was full of ghosts,
I wandered up, I wandered down,
Beset by pensive hosts.
The winding Concord gleamed below,
Pouring as wide a flood
As when my brothers long ago,
Came with me to the wood.
But they are gone,— the holy ones,
Who trod with me this lonely vale,
The strong, star-bright companions
Are silent, low, and pale.
My good, my noble, in their prime,
Who made this world the feast it was,
Who learned with me the lore of time,
Who loved this dwelling-place.
They took this valley for their toy,
They played with it in every mood,
A cell for prayer, a hall for joy,
They treated nature as they would.
They colored the horizon round,
Stars flamed and faded as they bade,
All echoes hearkened for their sound,
They made the woodlands glad or mad.
I touch this flower of silken leaf
Which once our childhood knew
Its soft leaves wound me with a grief
Whose balsam never grew.
Hearken to yon pine warbler
Singing aloft in the tree;
Hearest thou, O traveller!
What he singeth to me?
Not unless God made sharp thine ear
With sorrow such as mine,
Out of that delicate lay couldst thou
The heavy dirge divine.
Go, lonely man, it saith,
They loved thee from their birth,
Their hands were pure, and pure their faith,
There are no such hearts on earth.
Ye drew one mother's milk,
One chamber held ye all;
A very tender history
Did in your childhood fall.
Ye cannot unlock your heart,
The key is gone with them;
The silent ***** loudest chants
The master's requiem.
2.4k
Gold is dust, and silver sand:
Money made via vices is silly,
For it will by and by fly away surely.
Some people get riches by contraband,
Ruining others just for them to live
In luxury, like bees in a cosy hive.
Debauchery and lechery are a woe:
Girls chasing is many a man's hobby,
Running daily the full course of adultery
Or fornication. Some are soaked to sorrow
Drown in ***** A married woman, besides her
Hubby and God, may have another "helper."
Yet, the beloved apostle Paul in the Book
Of books, saith: "Godliness with contentment
Great gain is." Every earthly enjoyment
And achievement lacking holiness is a fluke.
Unless the flesh to the Spirit becomes a slave,
Worldly pleasures will the body often crave.
Greatness is not in the muchness of things,
But is rather in possessing the fulness of God.
Many whom this vain world doth highly laud
Are mostly before heaven very low beings.
They are the richest in life that have Jesus
As Lord and Saviour, who chose to be righteous.
Apr 6, 2013
Apr 6, 2013 at 12:42 PM UTC
1.
New Year met me somewhat sad:
Old Year leaves me tired,
Stripped of favorite things I had,
Balked of much desired:
Yet farther on my road to-day,
God willing, farther on my way.
New Year coming on apace
What have you to give me?
Bring you scathe, or bring you grace,
Face me with an honest face;
You shall not deceive me:
Be it good or ill, be it what you will,
It needs shall help me on my road,
My rugged way to heaven, please God.
2.
Watch with me, men, women, and children dear,
You whom I love, for whom I hope and fear,
Watch with me this last vigil of the year.
Some hug their business, some their pleasure-scheme;
Some seize the vacant hour to sleep or dream;
Heart locked in heart some kneel and watch apart.
Watch with me, blessed spirits, who delight
All through the holy night to walk in white,
Or take your ease after the long-drawn fight.
I know not if they watch with me: I know
They count this eve of resurrection slow,
And cry, "How long?" with urgent utterance strong.
Watch with me, Jesus, in my loneliness:
Though others say me nay, yet say Thou yes;
Though others pass me by, stop Thou to bless.
Yea, Thou dost stop with me this vigil night;
To-night of pain, to-morrow of delight:
I, Love, am Thine; Thou, Lord, my God, art mine.
3.
Passing away, saith the World, passing away:
Chances, beauty and youth sapped day by day:
Thy life never continueth in one stay.
Is the eye waxen dim, is the dark hair changing to gray
That hath won neither laurel nor bay?
I shall clothe myself in Spring and bud in May:
Thou, root-stricken, shalt not rebuild thy decay
On my ***** for aye.
Then I answered: Yea.
Passing away, saith my Soul, passing away:
With its burden of fear and hope, of labor and play;
Hearken what the past doth witness and say:
Rust in thy gold, a moth is in thine array,
A canker is in thy bud, thy leaf must decay.
At midnight, at cock-crow, at morning, one certain day
Lo, the Bridegroom shall come and shall not delay:
Watch thou and pray.
Then I answered: Yea.
Passing away, saith my God, passing away:
Winter passeth after the long delay:
New grapes on the vine, new figs on the tender spray,
Turtle calleth turtle in Heaven's May.
Though I tarry, wait for Me, trust Me, watch and pray.
Arise, come away, night is past, and lo it is day,
My love, My sister, My spouse, thou shalt hear Me say.
Then I answered: Yea.
2.3k
(Jeremiah, xxxi. 18-20)
My God, till I received Thy stroke,
How like a beast was I!
So unaccustom'd to the yoke,
So backward to comply.
With grief my just reproach I hear;
Shame fills me at the thought,
How frequent my rebellions were,
What wickedness I wrought.
Thy merciful restraint I scorn'd,
And left the pleasant road;
Yet turn me, and I shall be turn'd;
Thou art the Lord my God.
"Is Ephraim banish'd from my thoughts,
Or vile in my esteem?
No," saith the Lord, "with all his faults,
I still remember him.
"Is he a dear and pleasant child?
Yes, dear and pleasant still;
Though sin his foolish heart beguiled,
And he withstood my will.
"My sharp rebuke has laid him low,
He seeks my face again;
My pity kindles at his woe,
He shall not seek in vain."
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Done Aug. 8. 1653. Terzetti.
Why do the Gentiles tumult, and the Nations
Muse a vain thing, the Kings of th’earth upstand
With power, and Princes in their Congregations
Lay deep their plots together through each Land,
Against the Lord and his Messiah dear.
Let us break off; say they, by strength of hand
Their bonds, and cast from us, no more to wear,
Their twisted cords: he who in Heaven doth dwell
Shall laugh, the Lord shall scoff them, then severe
Speak to them in his wrath, and in his fell
And fierce ire trouble them; but I saith hee
Anointed have my King (though ye rebell)
On Sion my holi’ hill. A firm decree
I will declare; the Lord to me hath say’d
Thou art my Son I have begotten thee
This day, ask of me, and the grant is made;
As thy possession I on thee bestow
Th’Heathen, and as thy conquest to be sway’d
Earths utmost bounds: them shalt thou bring full low
With Iron Sceptir bruis’d, and them disperse
Like to a potters vessel shiver’d so.
And now be wise at length ye Kings averse
Be taught ye Judges of the earth; with fear
Jehovah serve and let your joy converse
With trembling; Kiss the Son least he appear
In anger and ye perish in the way
If once his wrath take fire like fuel sere.
Happy all those who have in him their stay.
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