The new built church was filling up
For its very first Christmas Eve.

It was finished in October
On a piece of vacant land, and
Reverend James had joined the greeters,
At its entrance shaking hands.

From seeming out of nowhere
A stranger just appeared
He was hunched a bit, and limping
With a longer gray-white beard.
His suit was black and dusty,
Like it hadn’t been used in years,
And his eyes were red and misty
Like he’d been shedding countless tears.

The Reverend grabbed his hand and said,
“Welcome!  Welcome, come right in!!
You’re a stranger to these parts I guess,
But we’re mighty glad you came.
And if it’s all the same to you,
We’d like to know your name.”

“Name’s Everett.  Everett Kent,” he said.
“Been alookin’ for this church.
Knowed some day you’d build it here.
Now I can end my search.”

The stranger loosed the Reverend’s grip,
Limped in and settled down,
At the far left end of the far back pew;
Where no one was around.

He sat through prayers and sermon,
Through a couple hymns as well
And when they got to ‘Silent Night’
He appeared to know it well.  
Silently, he closed his eyes,
The words were his release
“Round yon ******, Mother and Child,”
“Sleep in Heavenly Peace.”
“Sleep in Heavenly Peace.”

As the song went to the second verse,
The bearded stranger, dressed in black
Vanished into silent night,
Not once looking back.

The next day - Christmas Morning,
The ushers found a curious thing
A parchment in the offering plate
******* with a string.
When they untied the string they found
Much to their surprise,
A stack of Hundred Dollar bills
Of a slightly larger size.
They were from a different era,
Was this some kind of a joke?
A heartless cruel trick to play
At the expense of righteous folk.

On the inside of the parchment
In an antique writing style
Was a poem, (or a riddle?)
Now they couldn’t help but smile.

“One Thousand for the Father,
Two Thousand for His Son.
Three Thousand for the men who followed on the run.
Four Thousand for Mother Mary, who must have suffered most,
Five Thousand in remembrance of the wandering Holy Ghost.
That leaves nothing for the Devil
Though he’d like to claim it all.
May it help to pay the mortgage
On the church you built this fall.
Fifteen thousand dollars here,
Count it if you want –
I’ve had it for safe-keepin’
‘Twas much safer than a vault.”

The Reverend and the Deacons counted 15 Grand
The Reverend and the Deacons, together made a plan
Early the next morning of the very next business day,
They found a numismatist
To see what he would say.

He said,
“As currency it’s worthless
But a collector will pay well
These notes are rare and valuable
As far as I can tell.
You’ll get thirty / forty times the face
Look at the condition that they’re in!!
Where the Hell did they come from?”
And, where the Hell have they been?”

Reverend James contradicted
Remembering Everett Kent,
“Sir, it wasn’t Hell they’ve come from.
These notes were Heaven sent.
A stranger came on Christmas Eve
And left them on the pew.
All we did was count them,
And bring them straight to you.”

On the way home, Reverend James perplexed
Reviewed the strange events
Prayed that God would grant him wisdom
So he’d know what to do next
Surely the stranger didn’t know
The value of the notes
He mentioned only Fifteen Thousand
In the poem that he wrote.

A lawyer was a member
Of the Richland Christian Church
So Reverend James implored him
To do a legal search
He vowed to find the stranger Kent
To make known the real worth,
And inform him of the value
Of the bills he left at church.

Three days later, four o’clock
The Reverend heard a frantic knock
“I’ve found something that’ll interest you,
From 23 December, Eighteen Seven Two.


Richland Herald, December 31, 1872
The First National Bank of Richland was robbed last week, on December 23rd, by a man who, holding the tellers at bay with a pistol, demanded that they surrender all the money in the vault, without protest so that none would be harmed.  The thief escaped on horseback, though the Sheriff’s department was duly informed, and the Sheriff and two newly appointed deputies immediately gave chase.

On or about 4 pm the following day, a man matching the thief’s description was said to have been seen at the stage stop, run by Everett Kent, and his wife Mary, two fine people known about these parts for their hospitality and generosity.  As a testament to this fact, an itinerant preacher (known only as Reverend Jim) had been staying at the house for some time and conducting meetings at the stop whenever possible.  It should be mentioned as well that the Kent’s have a young son David, who, taking a liking to the eloquent Reverend Jim, had decided to also preach the Gospel and had taken the his first steps in that Almighty Direction.

As the posse surrounded the house, the thief, perhaps knowing that he could not escape, endeavored to bargain his way out of the situation by taking hostages and thereby securing his own safety.  Everett Kent, pleading for some shred of decency from the villain, asked that his wife and child and Reverend Jim be released, and that he, alone would serve in that capacity.  The thief relented (maybe the only time in his villainous life that he concluded a decent act.)  Mary and David ran from the building and were quickly placed out of harm’s way by the sheriff and his men.

What happened next will never be known to any but those in the building and the Lord God Himself.  What is known, is that yelling and commotion came from the house, and three shots were fired.  Perhaps upon being released, instead of removing himself to safety, Reverend Jim, attacked the villain and a scuffle ensued.  In the process, a kerosene lamp was broken, and the building caught fire.  Although Mary implored the sheriff to rescue her husband who had been tied to a chair, the Sheriff exercising judgment, if not valor, determined that it was already too late.

The thief (identity forever unknown), the valiant Reverend Jim and the pious and unfortunate Everett Kent all perished in the fire.  When the house had burned to the ground and the bodies could be examined, it was determined that the thief was shot through the heart and Reverend Jim also had received a mortal wound.  Everett Kent, though tied to a chair, had somehow procured a bullet wound to his right leg.

The spoils of the robbery, according to the First National Bank, $15,000 in uncirculated $100 bank notes, were never found, and presumed burned to ashes in the fire.

Reverend James felt faint
His knees and legs were weak
He sat down at his desk, and
Heard the lawyer speak.

Reverend James, there’s something more
That you have a right to know.
The stage stop never was rebuilt.
The widow moved away
And raised her son in another town
Very far away.

The son became a preacher
And later changed his name
In honor of the Reverend Jim,
Called himself David James.

You are David’s GG Grandson
You descend from Everett too.
The land where you just built the church?
Left so long ago to you?
Was once the home of Everett Kent
I found that in my search.
The widow left it to her son
And he thus passed it down.
And now you’ve built your brand new church
On that very ground.

You’ll never find the stranger
The notes are yours to spend
And the Christmas Eve Tale of Everett Kent
Has finally reached its end.

“One Thousand for the Father,
Two Thousand for His Son.
Three Thousand for the men who followed on the run.
Four Thousand for Mother Mary, who must have suffered most,
Five Thousand in remembrance of the wandering Holy Ghost.
That leaves nothing for the Devil
Though he’d like to claim it all.
May it help to pay the mortgage
On the church you built this fall.
Fifteen thousand dollars here,
Count it if you want –
I’ve had it for safe-keepin’
‘Twas much safer than a vault.”
Reverend David James III,  recounted to Philip W. Lindsey on 4/13/2015

I will tell you a story, Most Reverend One
how 300 fairies transported me
to the Mountains of Peach Lands
and how I denied them each my heart -
but ha, ha - I can see, you laugh;
you do not believe me...

but I have more reasonable stories -
for example
of how the Earth was created;
it’s true, O Most Reverend One
there’s such a Being up there
eating chicken dumplings
and poking His nose
in trivial and very grave human affairs...
O he, he, he...you see my tales are but fancy
and do not believe such a Creature can exist...

but am I done, most Reverend One?
Is my list of tales and myth and stories
so limited? - No, I have a list of stories
as long as the tail of the Divine Monkey
that first whipped all stars into position
and with its Monkey hands squeezed each planet into solid mass
O there you are, you laugh and make me happy
you encourage me, O Most Reverend One

I will study your mood
and I can tell you a tale
of how your ancestors
shaped this land
and how they brought that chair you sit on
from the Diamond Palaces of faraway India -
oh, **, **, ** - you didn’t know that?
and generations of your clan have sat there on that chair
and so do  you - and you never knew its story...
I have long lists of stories and tales
all true and collected from lands far and wide -
ah you laugh, Most Reverend One -
and you encourage me...


My story itself will interest you
for I was born of noble family with great wealth
and pomp and estate and attendants
but when my mum died,
she said to me:
Go you forth
and collect the world’s stories
and so I gave away all my possessions
and I travelled all abroad
and have come to my current itinerant state...
See, my life itself is a story -
worthy of our operas and and street theaters
with much comedy and adventures...
ha, ha, ha - O **, **, **
you laugh and you are pleased
which pleases me...

Call then your clan together, O Most Reverend One;
set up a platform
and I will shine like a sun on this platform
and I will tell these tales
in the gentle light of the moon and torches
and I shall spin tales of the moment
for each man and woman
and each child of your most revered clan, O Most Reverend One...
you laugh, and you nod
you are pleased - oh, oh, ha....ha...ha...
that’s good Most Reverend One...

But now, Most Reverend One,
I never start without terms...
*shall we first talk about my accommodation, food, facilities
and payment?

Fierce is god impenitrable
glad glad glad there is a
Fire up the street called Heaven
There is

A woman wearing only one shoe who is taking
an exhaustive drag of her smoke in the
early morning where birds are
still heard in
                                    !!!!!!cities

A hymnal a
heralded nest of savory berries A quartzstone is trapped in time a myth is made more ridiculous when proven real

Continents wither where the flies glue their

regal canvases on downtrodden earth (missing Pangea)

Or smiles everlasting smiles meanwhile
(Blonde tongues wearing fashioned wigs)
in constant state of beguilement

The Neanderthalic stones will be unforgiving to the REVEREND who has collapsed through his song the song of lead pipedream fantasies of sexless dogma YEAH monkhood yeah Ghat burning holes in twilit schools of thought or no thought at all


I can

hear the collective Faerie outcry that silence has presented itself HEAvier to their wicked careless bodies ok I am innocent of love I love your innocent love I am careless(of their wicked careless bodies)
ResemblingA swans actual duty to die
a swan lies a swan lay
like an even more beautiful swan
on even more beautiful swanny grass
To die by swanlightSUN and MOON white like the swan where we soon listen closely to the swansong a celestialLOVELY
rhythm of gilded forest (((((orchestrals
The swan leaves us in happiness of bright groggy light
                         O (of which in chaos of day I am again innocent)


     The Reverend's desperate gaspings into a  micro -phone for a macro - cosmic prayer idol o idol where is your capability for worship idol o where is my chinstrap o idol where is ****** youth or the romanticized eternal SUMMERS I sing
     O bible O cloudland O where is your telephone operator is they deceased by their own fragrant holines? The church
     Watches the Reverend neverend his television routine of clamoring death odes
     Watches his senility come like an implorical shadow outline watches a demon lick its dreamless lips beyond the periphery of godless dreams
     Watches
     Reverend lose his sight in anInstant
     HeWAILSheWAILSandWAILS can you hear it Thomas De Quincey can you hear the sandbeaches ringing more clearly than the ChurchBells or the ****** Pagoda for torture /

his soul is to sleep in the (mossy)mountain the fire of the (forever)street called HEAVEN the mountain column supporting the sky(swan)gate of heavenHeaven!welcome

   to:

The Edge of Darkness and BeyondBlack Heart Black Door Black Future
I have spoke about chains of darkness The Kingston Trio had a song the reverend MR Black it is special
To me it was what God used to start me back to church at seventeen after the loss of that blessed life as
A child I was standing in the bedroom at Wafford’s house right next to the small record player on the
Dresser and the song was playing the reverend MR Black was holding a meeting this giant of a lumber
Jack walked up to the reverend with a great hand he slapped the reverend the reverend didn’t say a
Thing you realize this is three part harmony and the reverend cut him down when he said you got walk
That lonesome valley you got to walk it all by yourself as the record spun around a spear flew off that
Turntable and went right into my heart I have been walking with God ever since not always continuously
But still walking the song ended and the Reverend MR Black is my old man well this tells another story of
My dad he had a call to preach he could tell a story you missed out when he used to tell about Dillinger
And the boys but as related before he listened to the siren call of a stag that was made like not unlike
Other brews made in Milwaukie finally this apatite and following it gave him this title from me at least
You have to salvage what you can he went from the king of kings to being the king of the drunks his
Name was Otis James the James from I was told was for Jessie and Frank James in some parts he
Honored there family name not this time I’m sitting here holding an old butcher knife that survived
Through the years back when most people struggled together the blade is dark with spots it was an item
I kept after my mother passed away but this opens a window in real time and shows how far you slide
When you leave the sure footing of God’s house I was still the magic five out at my mom’s mothers
House her sister and brother and law comes in come on we have to go up town and see your mother
Now the black door were already in the black heart for the life of me I will never understand why they
put me in this crucible setting pana jail down stairs they called the it bull pit the biggest blackest scary
steel door scary but not as scary as what was on the other side I heard a wild animal’s scream then drop
to a plaintive whimper then more screams and loud crying then they opened the door the horror was
complete with hair filled with weeds torn dress this creature set convulsing before my eyes my mother it
seems this former loving husband and man of God pulled out a butcher knife just like this one down the
road past the turkey farm a new spirit not the holy spirit would have killed my mother but she broke and
ran saving her life but that was all that was saved fast forward to twelve the housing Christmas eve
Another drunken beating in the bedroom I picked up a ball bat to go to my mothers aid the fact that dad
Use to throw and stick these same kinds of butcher knives in the door with accuracy didn’t stop me all
The bad drunken times and all that happened he would stop and tell my sister and me that he loved us I couldn’t
Raise my hand if he had only beaten me he would have been dead or close to it I just set down and
Listened to our sounds of Christmas this isn’t for everyone I know maybe someone had similar
Circumstances that it will help if you’re walking with Jesus God bless you if not know the one that rules the
World works these dead and broken lives you can’t win alone first you need a true mirror of the spirit
That will show imperfection and dangers Satan is the great illusionist if you think everything is alright
and your not ready to meet God very few use to throw caution to the wind and not check for trains at
railroad crossings the big long black train has us on its schedule don’t meet it with out Jesus.

He taught the wind
until the birds were at his feet,
the raven brought bread
of a holy communion,
the fishes gathered to listen
oh' what a shore wisdom,

Deep reverend, deep reverend
the Father, the Son & the Spirited mother

I saw mount Sinai took flight on both kneels
forgetting it's shadow in Awe,
I saw Jordan disappeared at one rebuke
laughing at those in zion,
I saw eden elope happily
to the dust of his feet
as an unworthy *******,
I saw the trees clap their hands
as the chariot caught up to the clouds

Deep reverend, deep reverend
The Father, the Son & the Spirited mother

I saw priceless became worthless
I saw ageless imprisoned in time
I saw spotless being mocked
by muds pudding
I saw HIM without sin
becoming sin for all.

Deep reverend, deep reverend
the Father, the Son & the Spirited mother
deep reverend.

The Lightning
The Wind
The Outer-Space
The Cloud were there
Ori-ororo-ire-ayo-101
Oness frequency sequence bonded•

Before a flock of no more than twenty,
Reverand Betham gives his second-to-last sermon.
There were no signs of it in him then.
Forgiveness, he talks about
Forgiving; the backs of heads nod
Between pews in the dust and the August heat.

Is anyone still surprised
That this is happening?
Where is Reverend Betham
Now?

People murmur because Betham
Is no longer allowed to teach
Sunday school.  I still see him
In his office, late nights, reading—
His lamp is always on.  It seems
So obvious to me now, when I think of
How he would fold the small
White robes and run his hands
Over them to smooth their creases.

Sunday, and the Reverend is granted
One farewell sermon, provided
He makes his apology.  Today it is even
Warmer; white paper fans swat
The air between the pews.  A crowd
Has come, only to curse the Reverend
As he enters the church.  I would later ask myself
What caused this?  What violent undertow
Has dragged the Reverend to the pulpit?
I, like any other, am also at the pulpit for my trial.
From the back of the church, I can hear
The click-click of the reporters’ cameras.

CHAPTER ONE

My geographic movements during the past year could be called “A Tale of Two Couches.” So as June draws to a close, I assume the position here again on Couch California. I am back in Hemet, the place the smug among us call Hemetucky--as if there was nothing a couple of Mint Juleps and a **** of Blue Grass wouldn’t cure. It is the year of our Lord, 2014: so far an interesting year for women. There was a woman who wore socks to bed. There was always my long-time, here today-gone tomorrow, long time companion, currently teaching somewhere remote on the Big Rez, a southwestern Navajo concentration camp near the 4 Corners.  Next, there’s my current object of affection, that fine and frisky lady from The Bronx by way of Bernalillo--currently at home in Laguna Beach, Orange County. Trixie: my main squeeze at the moment.

And now, completely out of the ******* blue this afternoon, my cell phone rings and it’s ******* Juanita--my all-time favorite woman, Juanita Mi Favorita de La Quinta--a Coachella Valley town and desert wadi, extending its lucrative winter tourist season to become a significant, year-round retirement venue and a robust service economy feeding off it.  Juanita arrived there in the late 80s, in middle of her early forties.  She was unemployed, homeless, just a suitcase to her name and a two-year old toddler in tow. Her parents were there, as was her Aunt Peggy.  Juanita was always Peggy’s favorite niece, her favorite child, actually, Peggy herself being childless, never married.  Aunt Peggy put her maternal instincts to work on Juanita Rodriguez, her Sister Rosalia’s second favorite twin daughter.

Maria, Rosalia’s first favorite daughter, Juanita’s twin sister—MARIA: lives in Newport Beach and acts as an extra in many commercial ads shot in southern California and elsewhere, an irony never without sting for Juanita. “Que lastima!” Poor Juanita: as her would-be Hollywood Movie star aspirations disintegrated over the years, along with her unrealized lower expectations to be TV star, and even those semi-glamorous modeling gigs at trade shows and fairs—the elephant’s graveyard of the acting profession—failed to materialize, and now her celebrity habitat shrunken even further, to that sporadic but consistent mockery of stardom, I refer to any would-be thespian’s ignominious one-celled visual protozoan: The Extra Call List.  And—*******-- what happens next? Juanita’s sister Maria starts getting these parts, starts getting hired by filling out a ******* postcard, starts getting paid to look good in the background. *******: no professional education or instruction, no agent, and no need to **** off both the producer, the producer’s cousin Morey, the director and the director’s wife’s huge Golden retriever, Genghis--actually a mighty handsome animal--or needing to spill $4K on that Derma-brasion, Juanita inflicted on herself last year.

Juanita, as you already know, was the second favorite daughter and the second favorite twin of the family. She became the third favorite child in her three-child family upon the arrival of her slick baby brother Nico-- the Golden Child, who grew up to be a glib Merrill-Lynch stockbroker, office and residence, Beverly Hills 90112.  (Enter forcefully into the narrative, His Nibs himself, Sir Nicodemus of Hollywood, Juanita and Maria’s baby brother Nico. He speaks: “Excuse me, stockbroker my ***, as it says in a 11 point Rockwell Boldfont, right here on my gold-leaf embossed business card: Senior Large Capital Investment Counselor.”)

No, Juanita had a hard time just treading water in that Cleveland shark tank. And though she lacked nothing in the cuteness department, she had this one fatal flaw, namely, the gift of ***** and sass and a reflex to speak truth to power. Juanita: rejected by Rosalia as a threat to her hegemony as Boss of the Girl’s Club, was cast adrift on a tempestuous childhood cruel Montserrat sea, out there on the briny deep . . .  
                

                                      



High Seas: where many a tuna has a Sorry Charlie moment: “Star-Kist don’t want no tuna with good taste; Star-Kist wants a tuna that tastes good.”

Finally, Juanita is rescued, taken aboard the Good/Soul Aunt Peggy—that wayward bark Elisabeta Rodriguez, home-ported in Southside, Chicago, Illinois—the rescue at sea performed in classy, rather low-key manner; no Andrea Doria drama, but understated:

{Camera One, Helicopter above, zooms over turbulent ocean surface. Peggy, an oasis of calm, aboard the raft Kon Tiki with Thor Heyerdahl and his crew, floats by, whispering, “Going my way, Honey? Climb aboard. Have a homemade oatmeal cookie and a small glass tumbler of Jack Daniels.” Okay, no, that’s not fair. Sure Aunt Peggy drank, but never got round to offering you a drink until you were well into your 30s. Let’s just say she offered you a warm glass of milk, the mother’s milk deprived you by your mother, her sister Rosalia. Dear Aunt Peggy: a seasoned survivor herself, flawed by early childhood deafness and grotesque speech.  Yet, she had refused to settle for life in an asylum. She made a go at life.  She learned; she prospered; she flourished. And when the time came, she was there for you in the Coachella Desert, there for her feisty niece Juanita Ann.  Aunt Peggy: a loving spirit personified, became Juanita’s special confidant and counselor, her personal cheer squad of one. Juanita, of course, a former cheerleader herself--an early hint of greatness to be sure, a highlight, perhaps the highlight of her life, shown off every Halloween, still celebrated at American high schools each Fall. She is the Principal’s secretary at a huge suburban high school in Indio. Each Halloween, if the date falls on a school day, Juanita arrives for work wearing that scrupulously preserved, vintage 1966 cheerleader uniform, looking real foxy still, snug now in all the right places. Eternal Truth: Juanita has always and will always be good looking. Life with Juanita is perpetual “ooh la-la.”

So, I am on the couch that afternoon, reading more of Gramsci’s prison notebooks, specifically the philosophy he calls “Praxis.”  Completely out of the ******* blue, Juanita calls me on a RESTRICTED phone, as I said, Juanita, a torch I’ve kept burning for years, flaring up like a refinery flame--oil still very much in the present energy mix--hope springing eternal as they say, and instantly my mission in life is rekindling our lost love. Juanita’s conceived her mission prior to her phone call:  using me to keep her son from being whacked by the local Eme--the Mexican Mafia—that ethnic-pride social club that the RICO-squad-- using family tree socio-grams and other expensively-printed graphics, the one RICO keeps trying to convince us is some sort of organized crime conspiracy. The Mexican Mafia: like everything else practical and utilitarian in this world: THAT’S ITALIAN! And, if you are starting to sense a bit of ethnic chauvinism on, between & below the lines, you are barking up the right tree.
                                                           ­     
      
                                                            
(AUTHOR’S POST-SCRIPT EDIT: And, an ad for dog food right here? Not the best choice of sponsors, perhaps, at the moment. Juanita was far off from the ****** ***** that start looking not half-bad at 2:30 in the glazy morning, not anywhere near those beasts you find lingering in the airport bars you usually frequent near closing time on Saturday nights. No, I remind you that Juanita was all “ooh la-la.” In my next printing—and my Lord, there have been so many, haven’t there, Paulie “Eat-a-Bag-of-****” Muldoon? I will change out the Alpo ad, plugging in a spot for Aunt Jemima pancake syrup or Betty Crocker whipped cream, you know, something more apropos.)

Juanita, I really must hand it to you. You showed the greatest staying power, year after year as I moved further and further away from La Quinta, California. Juanita: you embraced what was good in me, ignored my flaws and strengthened me with your love for so many years. As far as you and Peggy, I guess it was a case of the “apple not falling far from the tree” one of many endearing Midwestern metaphors you taught me.  Peggy taught you, taught you to be kind and then you taught me. No matter what bizarre venue I pulled out of my ***, you showed above-average staying power, continued to visit me wherever I went, Casa Grande & Buckeye, Arizona, Appalachia, West Virginia, and even Italy, when I thought I’d try Europe again after so many years.  With each move, each time, Juanita renewed her commitment to the relationship. Meanwhile, I continued to test her, quantifying her dedication, undermining her sense of mission to disprove my worldview on the expendability of women. Surely, you know that one: the unreliability of women, women who disappear without saying goodbye. That old deeply etched conviction to never get attached to a woman, any woman, based on the empirical fact that women have been known to suddenly die, a fact seared into my still tender metal by the surprise death of my mother on 11 January 1962.

1962. It was already an insecure world, to wit:  The Cuban Missile Crisis. Nikita Khrushchev, in his time both Dr. No and Dr. Evil, namely the Premier whom we Baby Boomers saw as Boogey Man of All Time (Although Putin is showing potential, lately)—the Kennedy ****** (what else could you call it?). All these events scary, whether or not I got the chronology right . . . I remained on high alert for any threat to my delicate adolescent psyche.  My mother-Rosa Teresa Sekaquaptewa-died at 2 o’clock in the morning, screaming in agony while apologizing to my father for not having his dinner on the table when he walked in from work that prior afternoon. She’d already been in bed since noon, attended by two of my aunts--both my father’s sisters--who loved their Hopi sister-in-law, Rosa.  Also present was Lafcadio Smirnoff, M.D.--last of the house call medicine men--a dapper, mustachioed, swarthy gentleman, misdiagnosing her abdominal pain as a 24-hour virus, while she bled out internally for at least eight more hours, her whimpers alternated with screams, well into the wee hours of the morning.

I was upstairs in that dormer bedroom listening to her die. An hour later, Father Numb-nuts of Our Lady of Lourdes Parish teleported in, beaming directly into my bedroom from the parish rectory.  Father Seamus Numb-nuts, an illuminated Burning Bush . . . not quite the bush I ‘d conjured at other times, so many times alone with Gwen Wong, ******* Playmate of the Year, 1961, one of Hefner’s hot centerfolds. No, give me a ******* break, you momo! Whacking off is the last thing on a libidinous, adolescent guinea’s brain when his mama is being tortured and killed by God. Even Alexander Portnoy, Philip Roth’s early avatar would have drawn the wanking line at that unforgettable moment.

No, perhaps what I’d had in mind was The Burning Bush Golf Course where so much of Fletcher Kneble’s political mischief and government shenanigans got cooked up. You remember his books, some of the Cold War’s finest: Seven Days in May, Vanished, etc.

Or better yet, perhaps the greatest political slogan of the 20th century: “STAY OUT THE BUSHES!” Thank you, Jesse. “Thank you, Reverend Jackson,” I slip into my Excellence in Broadcasting mode, my very own private Limbaugh. Announcing my on- air arrival is El Rushbo’s unmistakable, totally recognizable bass line bumper, courtesy of Chrissie Hynde’s Pretenders band mate, guitarist Tony Butler: Dum, dum, dum-dum, Da-dum, dum-dum-dum-dum-da-dum-dum. Single, “My City Was Gone” by The Pretenders
Rush Limbaugh Song– YouTube www.youtube.com/watch?v=SScW9r0y3c4

I become Reverend Jackson. I emerge from the vapors, an obscure abyss of deep family pangs and disappointments, ever-diminishing public relevance and fade to black (no pun intended) and media oblivion. The only thing left is that line:  “STAY OUT THE BUSHES!” You will always own that line, Jesse--true political genius (to wit: Rainbow Coalition) Jackson that you are, despite El Rush-Bo’s virulent anti-Black animus, his predilection to mock you, Al Sharpton, Corey Booker, Barack “Hussein” Obama, and any other professional ***** in America. Isn’t it time someone came right out and tagged Mr. Limbaugh as the Father Coughlin of our time.

Meanwhile back in The Bronx, enter another man of the cloth:  It’s Seamus Numb-nuts, making one of his many well-documented spectral visitations, his splendiferous miracles and wonders. How much longer will the Vatican ignore this humble Bronx priest, this epitome of Sainthood; this reverent man, lacking only the stigmata for a unanimous consent vote? Quote the Numb-nuts: “God Works in Mysterious Ways.” An old standard to be sure, but a lovely, all-purpose bromide for explaining why evil exists in our world. Needless to say, I was underwhelmed; I lost God at that moment, consequently shooting myself in the foot--metaphorically-speaking-condemning myself to an unshielded life, life OUT THE BUSHES!  I went forth into the world without God, without that handy divine crutch, that Andy Devine metaphor for when one’s legs grow weary: a puff of smoke, a reverb twang and a nasty frog croaking “Hi-ya, Kids. Hi-ya, Hi-ya. Hi-ya.”

   Andy's Gang - Pasta Fazooli vs. Froggy the Gremlin - YouTube
► 3:55► 3:55
www.youtube.com/watch?v=H35odPm7b3w Aug 8, 2012 - Uploaded by jmgilsinger
Froggy the Gremlin -Tuba ... Andy Devine (Aug 24, 1952)

Life for me became lonely and purposeless. And probably explains my susceptibility to military discipline and a subsequent career in clandestine government service. In 1968--the very day I turned nineteen, September 25th of that year—that fateful day when I should have shot myself in the foot—literally not metaphorically--earning that coveted 4-F physical rejection, a draft deferment to be desired, that 4-F classification of unfitness for duty, a necessary loophole in U.S. conscript service law.  The Draft: last used during that great commonwealth Cold War purge, that culling out of the unwashed, uneducated children of immigrants, that cut-rate, discount, lower socio-economic ***** bank—the only bank where after you make a deposit, you lose interest, to wit: most Black, Hispanic and Poor White Trash parents.  We were cannon fodder, many of us got to be planted at Arlington and other holy American shrines, still wrapped in black or olive drab leak-proof body bags, doing our generational bit to strengthen the gene pool left behind. A debt, some would say, we owed the country and, given the sorry state of the global wicket, increasingly an obligation to the species. And if I had to predict an outcome, Fascism in America will arrive riding the white horse of the environmental, anti-nuclear Bolsheviks. One could argue that Communism has moved so far left on the political spectrum that it’s now the far right.  Concoct a legislative policy goal, accomplish it legally as the bill becomes Law, signed by the President, endorsed and blessed by The U.S. Supreme Court, the highest court in the land.

To wit: “Three generations of imbeciles is enough?” declared Oliver Wendell Holmes, Jr., an Associate Supreme Court Justice at the time, buttressing a majority argument harnessing the power of U.S. law as a legal means of purifying the race.  When euthanasia failed to win over American hearts and mind, the Federal Government played the war card again and again. Vietnam: undeclared and therefore unconstitutional--except for that Gulf of Tonkin ******* resolution. Vietnam: a cost-plus eugenics project, if ever there was one, although responsive, of course, to the needs of the Military-Industrial Complex.  ******* Ike: he warned us against Fascism in America. As usual, we ignored the man in charge.

Eugenics? Why didn’t the government just put all the retards on the stand, as John Frankenheimer did in Judgment at Nuremberg, a crafty Maximilian Schell humiliating a feeble-minded Montgomery Clift?  Why not, make everyone face a public tribunal, forcing all of us to testify in court, exposing our many substandard and borderline substandard cerebral deficits?  Why not force everyone to demonstrate just how ******* dumb we are, using some clever intelligence test, something l

On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offer’d as a dower his burning throne,
Where she could sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and border’d with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies;
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reach’d to the ground beneath;
Her veil was artificial flowers and leaves,
Whose workmanship both man and beast deceives;
Many would praise the sweet smell as she past,
When ’twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And beat from thence, have lighted there again.
About her neck hung chains of pebble-stone,
Which lighten’d by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but, to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silver’d, used she,
And branch’d with blushing coral to the knee;
Where sparrows perch’d, of hollow pearl and gold,
Such as the world would wonder to behold:
Those with sweet water oft her handmaid fills,
Which as she went, would chirrup through the bills.
Some say, for her the fairest Cupid pin’d,
And looking in her face, was strooken blind.
But this is true; so like was one the other,
As he imagin’d Hero was his mother;
And oftentimes into her ***** flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And with still panting rock’d there took his rest.
So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Amorous Leander, beautiful and young
(Whose tragedy divine MusÆus sung),
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the vent’rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wish’d his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been.
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
“Leander, thou art made for amorous play;
Why art thou not in love, and lov’d of all?
Though thou be fair, yet be not thine own thrall.”

The men of wealthy Sestos every year,
For his sake whom their goddess held so dear,
Rose-cheek’d Adonis, kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves; such as had none at all
Came lovers home from this great festival;
For every street, like to a firmament,
Glister’d with breathing stars, who, where they went,
Frighted the melancholy earth, which deem’d
Eternal heaven to burn, for so it seem’d
As if another Pha{”e}ton had got
The guidance of the sun’s rich chariot.
But far above the loveliest, Hero shin’d,
And stole away th’ enchanted gazer’s mind;
For like sea-nymphs’ inveigling harmony,
So was her beauty to the standers-by;
Nor that night-wandering, pale, and watery star
(When yawning dragons draw her thirling car
From Latmus’ mount up to the gloomy sky,
Where, crown’d with blazing light and majesty,
She proudly sits) more over-rules the flood
Than she the hearts of those that near her stood.
Even as when gaudy nymphs pursue the chase,
Wretched Ixion’s shaggy-footed race,
Incens’d with savage heat, gallop amain
From steep pine-bearing mountains to the plain,
So ran the people forth to gaze upon her,
And all that view’d her were enamour’d on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead-strooken,
So at her presence all surpris’d and tooken,
Await the sentence of her scornful eyes;
He whom she favours lives; the other dies.
There might you see one sigh, another rage,
And some, their violent passions to assuage,
Compile sharp satires; but, alas, too late,
For faithful love will never turn to hate.
And many, seeing great princes were denied,
Pin’d as they went, and thinking on her, died.
On this feast-day—O cursed day and hour!—
Went Hero thorough Sestos, from her tower
To Venus’ temple, where unhappily,
As after chanc’d, they did each other spy.

So fair a church as this had Venus none:
The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods in sundry shapes,
Committing heady riots, ******, rapes:
For know, that underneath this radiant flower
Was Danae’s statue in a brazen tower,
Jove slyly stealing from his sister’s bed,
To dally with Idalian Ganimed,
And for his love Europa bellowing loud,
And tumbling with the rainbow in a cloud;
Blood-quaffing Mars heaving the iron net,
Which limping Vulcan and his Cyclops set;
Love kindling fire, to burn such towns as Troy,
Sylvanus weeping for the lovely boy
That now is turn’d into a cypress tree,
Under whose shade the wood-gods love to be.
And in the midst a silver altar stood:
There Hero, sacrificing turtles’ blood,
Vail’d to the ground, veiling her eyelids close;
And modestly they opened as she rose.
Thence flew Love’s arrow with the golden head;
And thus Leander was enamoured.
Stone-still he stood, and evermore he gazed,
Till with the fire that from his count’nance blazed
Relenting Hero’s gentle heart was strook:
Such force and virtue hath an amorous look.

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
“Were I the saint he worships, I would hear him;”
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid’s day).
And now begins Leander to display
Love’s holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero’s ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.

“Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus’ altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love’s mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love’s seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th’enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature’s sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling ***** couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp’s sake we allow;
Even so for men’s impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana’s name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad’st thou that heedless oath?”

“To Venus,” answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove’s high court.
He thus replied: “The rites
In which love’s beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ’st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.”

Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
“Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love’s sole enemy.
Then shall you most resemble Venus’ nun,
When Venus’ sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.”

These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero’s looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid’s golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
“Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.”

With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: “Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus’ swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.” As she spake this, her tongue tripped,
For unawares “come thither” from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful

Steven my boy,

We coasted into a medieval pub in the middle of nowhere in wildest Devon to encounter the place in uproarious bedlam. A dozen country madams had been imbibing in the pre wedding wine and were in great form roaring with laughter and bursting out of their lacy cotton frocks. Bunting adorned the pub, Union Jack was aflutter everywhere and a full size cut out of HM the Queen welcomed visitors into the front door. Cucumber sandwiches and a heady fruit punch were available to all and sundry and the din was absolutely riotous……THE ROYAL WEDDING WAS UNDERWAY ON THE GIANT TV ON THE BAR WALL….and we were joining in the mood of things by sinking a bevy of Bushmills Irish whiskies neat!

Now…. this is a major event in the UK.

Everybody loves Prince Harry, he is the terrible tearaway of the Royal family, he has been caught ******* sheila’s in all sorts of weird circumstance. Now the dear boy is to be married to a beauty from the USA….besotted he is with her, fair dripping with love and adoration…..and the whole country loves little Megan Markle for making him so.

The British are famous for their pageantry and pomp….everything is timed to the second and must be absolutely….just so. Well….Nobody told the most Reverend Michael Curry this…. and he launched into the most wonderful full spirited Halleluiah sermon about the joyous “Wonder of Love”. He went on and on for a full 14 minutes, and as he proceeded on, the British stiff upper lips became more and more rigidly uncomfortable with this radical departure from protocol. Her Majesty the Queen stood aghast and locked her beady blue eyes in a riveting, steely glare, directed furiously at the good Reverend….to no avail, on he went with his magic sermon to a beautiful rousing ******….and an absolute stony silence in the cavernous interior of that vaulting, magnificent cathedral. Prince Harry and his lovely bride, (whose wedding the day was all about), were delighted with Curry’s performance….as was Prince William, heir to the Throne, who wore a fascinating **** eating grin all over his face for the entire performance.

Says a lot, my friend, about the refreshing values of tomorrows Royalty.

We rolled out of that country pub three parts cut to the wind, dunno how we made it to our next destination, but we had one hellava good time at that Royal Wedding!

The weft and the weave of our appreciation fluctuated wildly with each day of travel through this magnificent and ancient land, Great Britain.

There was soft brilliant summer air which hovered over the undulating green patchwork of the Cotswolds whilst we dined on delicious roast beef and Yorkshire pudding, from an elevated position in a medieval country inn..... So magnificent as to make you want to weep with the beauty of it all….and the quaint thatched farmhouse with the second story multi paned windows, which I understood, had been there, in that spot, since the twelfth century. Our accommodation, sleeping beneath oaken beams within thick stone walls, once a pen for swine, now a domiciled overnight bed and pillow of luxury with white cotton sheets for weary Kiwi travellers.

The sadness of the Cornish west coast, which bore testimony to tragedy for the hard working tin miners of the 1800s. A sharp decrease in the international tin price in 1911 destituted whole populations who walked away from their life’s work and fled to the New World in search of the promise of a future. Forlorn brick ruins adorned stark rocky outcrops right along the coastline and inland for miles. Lonely brick chimneys silhouetted against sharp vertical cliffs and the ever crashing crescendo of the pounding waves of the cold Atlantic ocean.

No parking in Padstow….absolutely NIL! You parked your car miles away in the designated carpark at an overnight cost….and with your bags in tow, you walked to your digs. Now known as Padstein, this beautiful place is now populated with eight Rick Stein restaurants and shops dotted here and there.

We had a huge feed of piping hot fish and chips together with handles of cold ale down at his harbour side fish and chip restaurant near the wharfs…place was packed with people, you had to queue at the door for a table, no reservations accepted….Just great!

Clovelly was different, almost precipitous. This ancient fishing village plummeted down impossibly steep cliffs….a very rough, winding cobbled stone walkway, which must have taken years to build by hand, the only way down to the huge rock breakwater which harboured the fishing boats Against the Atlantic storms. And in a quaint little cottagey place, perched on the edge of a cliff, we had yet another beautiful Devonshire tea in delicate, white China cups...with tasty hot scones, piles of strawberry jam and a huge *** of thick clotted cream…Yum! Too ****** steep to struggle back up the hill so we spent ten quid and rode all the way up the switch back beneath the olive canvass canopy of an old Land Rover…..money well spent!

Creaking floorboards and near vertical, winding staircases and massive rock walls seemed to be common characteristics of all the lovely old lodging houses we were accommodated in. Sarah, our lovely daughter in law, arranged an excellent itinerary for us to travel around the SW coast staying in the most picturesque of places which seeped with antiquity and character. We zooped around the narrow lanes, between the hedgerows in our sharp little VW golf hire car And, with Sarah at the helm, we never got lost or missed a beat…..Fantastic effort, thank you so much Sarah and Solomon on behalf of your grateful In laws, Janet and Marshal, who loved every single moment of it all!

Memories of a lifetime.

Wanted to tell the world about your excitement, Janet, on visiting Stoke on Trent.

This town is famous the world over for it’s pottery. The pottery industry has flourished here since the middle ages and this is evidenced by the antiquity of the kilns and huge brick chimneys littered around the ancient factories. Stoke on Trent is an industrial town and it’s narrow, winding streets and congested run down buildings bear testimony to past good times and bad.

We visited “Burleigh”.

Darling Janet has collected Burleigh pottery for as long as I have known her, that is almost 40 years. She loves Burleigh and uses it as a showcase for the décor of our home.

When Janet first walked into the ancient wooden portals of the Burleigh show room she floated around on a cloud of wonder, she made darting little runs to each new discovery, making ooh’s and aah’s, eyes shining brightly….. I trailed quietly some distance behind, being very aware that I must not in any way imperil this particular precious bubble.

We amassed a beautiful collection of plates, dishes, bowls and jugs for purchase and retired to the pottery’s canal side bistro,( to come back to earth), and enjoy a ploughman’s lunch and a *** of hot English breakfast tea.

We returned to Stoke on Trent later in the trip for another bash at Burleigh and some other beautiful pottery makers wares…..Our suit cases were well filled with fragile treasures for the trip home to NZ…..and darling Janet had realised one of her dearest life’s ambitions fulfilled.

One of the great things about Britain was the British people, we found them willing to go out of their way to be helpful to a fault…… and, with the exception of BMW people, we found them all to be great drivers. The little hedgerow, single lane, winding roads that connect all rural areas, would be a perpetual source of carnage were it not for the fact that British drivers are largely courteous and reserved in their driving.

We hired a spacious ,powerful Nissan in Dover and acquired a friend, an invaluable friend actually, her name was “Tripsy” at least that’s what we called her. Tripsy guided us around all the byways and highways of Britain, we couldn’t have done without her. I had a few heated discussions with her, I admit….much to Janet’s great hilarity…but Tripsy won out every time and I quickly learned to keep my big mouth shut.

By pure accident we ended up in Cumbria, up north of the Roman city of York….at a little place in the dales called “Middleton on Teesdale”….an absolutely beautiful place snuggled deep in the valleys beneath the huge, heather clad uplands. Here we scored the last available bed in town at a gem of a hotel called the “Brunswick”. Being a Bank Holiday weekend everything, everywhere was booked out. The Brunswick surpassed ordinary comfort…it was superlative, so much so that, in an itinerary pushed for time….we stayed TWO nights and took the opportunity to scout around the surrounding, beautiful countryside. In fact we skirted right out to the western coastline and as far north as the Scottish border. Middleton on Teesdale provided us with that late holiday siesta break that we so desperately needed at that time…an exhausting business on a couple of old Kiwis, this holiday stuff!

One of the great priorities on getting back to London was to shop at “Liberty”. Great joy was had selecting some ornate upholstering material from the huge range of superb cloth available in Liberty’s speciality range.

The whole organisation of Liberty’s huge store and the magnificent quality of goods offered was quite daunting. Janet & I spent quite some time in that magnificent place…..and Janet has a plan to select a stylish period chair when we get back to NZ and create a masterpiece by covering it with the ***** bought from Liberty.

In York, beautiful ancient, York. A garrison town for the Romans, walled and once defended against the marauding Picts and Scots…is now preserved as a delightful and functional, modern city whilst retaining the grandeur, majesty and presence of its magnificent past.

Whilst exploring in York, Janet and I found ourselves mixing with the multitude in the narrow medieval streets paved with ancient rock cobbles and lined with beautifully preserved Tudor structures resplendent in whitewash panel and weathered, black timber brace. With dusk falling, we were drawn to wild violins and the sound of stamping feet….an emanation from within the doors of an old, burgundy coloured pub…. “The Three Legged Mare”.

Fortified, with a glass of Bushmills in hand, we joined the multitude of stomping, singing people. Rousing to the percussion of the Irish drum, the wild violin and the deep resonance of the cello, guitars and accordion…..The beautiful sound of tenor voices harmonising to the magic of a lilting Irish lament.

We stayed there for an hour or two, enchanted by the spontaneity of it all, the sheer native talent of the expatriates celebrating their heritage and their culture in what was really, a beautiful evening of colour, music and Ireland.

Onward, across the moors, we revelled in the great outcrops of metamorphic rock, the expanses of flat heather covering the tops which would, in the chill of Autumn, become a spectacular swath of vivid mauve floral carpet. On these lonely tracts of narrow road, winding through the washes and the escarpments, the motorbike boys wheeled by us in screaming pursuit of each other, beautiful machines heeling over at impossible angles on the corners, seemingly suicidal yet careening on at breakneck pace, laughing the danger off with the utter abandon of the creed of the road warrior. Descending in to the rolling hills of the cultivated land, the latticework of, old as Methuselah, massive dry built stone fences patterning the contours in a checker board of ancient pastoral order. The glorious soft greens of early summer deciduous forest, the yellow fields of mustard flower moving in the breeze and above, the bluest of skies with contrails of ever present high flung jets winging to distant places.

Britain has a flavour. Antiquity is evidenced everywhere, there is a sense of old, restrained pride. A richness of spirit and a depth of character right throughout the populace. Britain has confidence in itself, its future, its continuity. The people are pleasant, resilient and thoroughly likeable. They laugh a lot and are very easy to admire.

With its culture, its wonderful history, its great Monarchy and its haunting, ever present beauty, everywhere you care to look….The Britain of today is, indeed, a class act.

We both loved it here Steven…and we will return.

M.

Hamilton, New Zealand

21 June 2018

Who would not laugh, if Lawrence, hired to grace
His costly canvas with each flattered face,
Abused his art, till Nature, with a blush,
Saw cits grow Centaurs underneath his brush?
Or, should some limner join, for show or sale,
A Maid of Honour to a Mermaid’s tail?
Or low Dubost—as once the world has seen—
Degrade God’s creatures in his graphic spleen?
Not all that forced politeness, which defends
Fools in their faults, could gag his grinning friends.
Believe me, Moschus, like that picture seems
The book which, sillier than a sick man’s dreams,
Displays a crowd of figures incomplete,
Poetic Nightmares, without head or feet.

  Poets and painters, as all artists know,
May shoot a little with a lengthened bow;
We claim this mutual mercy for our task,
And grant in turn the pardon which we ask;
But make not monsters spring from gentle dams—
Birds breed not vipers, tigers nurse not lambs.

  A laboured, long Exordium, sometimes tends
(Like patriot speeches) but to paltry ends;
And nonsense in a lofty note goes down,
As Pertness passes with a legal gown:
Thus many a Bard describes in pompous strain
The clear brook babbling through the goodly plain:
The groves of Granta, and her Gothic halls,
King’s Coll-Cam’s stream-stained windows, and old walls:
Or, in adventurous numbers, neatly aims
To paint a rainbow, or the river Thames.

  You sketch a tree, and so perhaps may shine—
But daub a shipwreck like an alehouse sign;
You plan a vase—it dwindles to a ***;
Then glide down Grub-street—fasting and forgot:
Laughed into Lethe by some quaint Review,
Whose wit is never troublesome till—true.

In fine, to whatsoever you aspire,
Let it at least be simple and entire.

  The greater portion of the rhyming tribe
(Give ear, my friend, for thou hast been a scribe)
Are led astray by some peculiar lure.
I labour to be brief—become obscure;
One falls while following Elegance too fast;
Another soars, inflated with Bombast;
Too low a third crawls on, afraid to fly,
He spins his subject to Satiety;
Absurdly varying, he at last engraves
Fish in the woods, and boars beneath the waves!

  Unless your care’s exact, your judgment nice,
The flight from Folly leads but into Vice;
None are complete, all wanting in some part,
Like certain tailors, limited in art.
For galligaskins Slowshears is your man
But coats must claim another artisan.
Now this to me, I own, seems much the same
As Vulcan’s feet to bear Apollo’s frame;
Or, with a fair complexion, to expose
Black eyes, black ringlets, but—a bottle nose!

  Dear Authors! suit your topics to your strength,
And ponder well your subject, and its length;
Nor lift your load, before you’re quite aware
What weight your shoulders will, or will not, bear.
But lucid Order, and Wit’s siren voice,
Await the Poet, skilful in his choice;
With native Eloquence he soars along,
Grace in his thoughts, and Music in his song.

  Let Judgment teach him wisely to combine
With future parts the now omitted line:
This shall the Author choose, or that reject,
Precise in style, and cautious to select;
Nor slight applause will candid pens afford
To him who furnishes a wanting word.
Then fear not, if ’tis needful, to produce
Some term unknown, or obsolete in use,
(As Pitt has furnished us a word or two,
Which Lexicographers declined to do;)
So you indeed, with care,—(but be content
To take this license rarely)—may invent.
New words find credit in these latter days,
If neatly grafted on a Gallic phrase;
What Chaucer, Spenser did, we scarce refuse
To Dryden’s or to Pope’s maturer Muse.
If you can add a little, say why not,
As well as William Pitt, and Walter Scott?
Since they, by force of rhyme and force of lungs,
Enriched our Island’s ill-united tongues;
’Tis then—and shall be—lawful to present
Reform in writing, as in Parliament.

  As forests shed their foliage by degrees,
So fade expressions which in season please;
And we and ours, alas! are due to Fate,
And works and words but dwindle to a date.
Though as a Monarch nods, and Commerce calls,
Impetuous rivers stagnate in canals;
Though swamps subdued, and marshes drained, sustain
The heavy ploughshare and the yellow grain,
And rising ports along the busy shore
Protect the vessel from old Ocean’s roar,
All, all, must perish; but, surviving last,
The love of Letters half preserves the past.
True, some decay, yet not a few revive;
Though those shall sink, which now appear to thrive,
As Custom arbitrates, whose shifting sway
Our life and language must alike obey.

  The immortal wars which Gods and Angels wage,
Are they not shown in Milton’s sacred page?
His strain will teach what numbers best belong
To themes celestial told in Epic song.

  The slow, sad stanza will correctly paint
The Lover’s anguish, or the Friend’s complaint.
But which deserves the Laurel—Rhyme or Blank?
Which holds on Helicon the higher rank?
Let squabbling critics by themselves dispute
This point, as puzzling as a Chancery suit.

  Satiric rhyme first sprang from selfish spleen.
You doubt—see Dryden, Pope, St. Patrick’s Dean.
Blank verse is now, with one consent, allied
To Tragedy, and rarely quits her side.
Though mad Almanzor rhymed in Dryden’s days,
No sing-song Hero rants in modern plays;
Whilst modest Comedy her verse foregoes
For jest and ‘pun’ in very middling prose.
Not that our Bens or Beaumonts show the worse,
Or lose one point, because they wrote in verse.
But so Thalia pleases to appear,
Poor ******! ****** some twenty times a year!

Whate’er the scene, let this advice have weight:—
Adapt your language to your Hero’s state.
At times Melpomene forgets to groan,
And brisk Thalia takes a serious tone;
Nor unregarded will the act pass by
Where angry Townly “lifts his voice on high.”
Again, our Shakespeare limits verse to Kings,
When common prose will serve for common things;
And lively Hal resigns heroic ire,—
To “hollaing Hotspur” and his sceptred sire.

  ’Tis not enough, ye Bards, with all your art,
To polish poems; they must touch the heart:
Where’er the scene be laid, whate’er the song,
Still let it bear the hearer’s soul along;
Command your audience or to smile or weep,
Whiche’er may please you—anything but sleep.
The Poet claims our tears; but, by his leave,
Before I shed them, let me see ‘him’ grieve.

  If banished Romeo feigned nor sigh nor tear,
Lulled by his languor, I could sleep or sneer.
Sad words, no doubt, become a serious face,
And men look angry in the proper place.
At double meanings folks seem wondrous sly,
And Sentiment prescribes a pensive eye;
For Nature formed at first the inward man,
And actors copy Nature—when they can.
She bids the beating heart with rapture bound,
Raised to the Stars, or levelled with the ground;
And for Expression’s aid, ’tis said, or sung,
She gave our mind’s interpreter—the tongue,
Who, worn with use, of late would fain dispense
(At least in theatres) with common sense;
O’erwhelm with sound the Boxes, Gallery, Pit,
And raise a laugh with anything—but Wit.

  To skilful writers it will much import,
Whence spring their scenes, from common life or Court;
Whether they seek applause by smile or tear,
To draw a Lying Valet, or a Lear,
A sage, or rakish youngster wild from school,
A wandering Peregrine, or plain John Bull;
All persons please when Nature’s voice prevails,
Scottish or Irish, born in Wilts or Wales.

  Or follow common fame, or forge a plot;
Who cares if mimic heroes lived or not!
One precept serves to regulate the scene:
Make it appear as if it might have been.

  If some Drawcansir you aspire to draw,
Present him raving, and above all law:
If female furies in your scheme are planned,
Macbeth’s fierce dame is ready to your hand;
For tears and treachery, for good and evil,
Constance, King Richard, Hamlet, and the Devil!
But if a new design you dare essay,
And freely wander from the beaten way,
True to your characters, till all be past,
Preserve consistency from first to last.

  Tis hard to venture where our betters fail,
Or lend fresh interest to a twice-told tale;
And yet, perchance,’tis wiser to prefer
A hackneyed plot, than choose a new, and err;
Yet copy not too closely, but record,
More justly, thought for thought than word for word;
Nor trace your Prototype through narrow ways,
But only follow where he merits praise.

  For you, young Bard! whom luckless fate may lead
To tremble on the nod of all who read,
Ere your first score of cantos Time unrolls,
Beware—for God’s sake, don’t begin like Bowles!
“Awake a louder and a loftier strain,”—
And pray, what follows from his boiling brain?—
He sinks to Southey’s level in a trice,
Whose Epic Mountains never fail in mice!
Not so of yore awoke your mighty Sire
The tempered warblings of his master-lyre;
Soft as the gentler breathing of the lute,
“Of Man’s first disobedience and the fruit”
He speaks, but, as his subject swells along,
Earth, Heaven, and Hades echo with the song.”
Still to the “midst of things” he hastens on,
As if we witnessed all already done;
Leaves on his path whatever seems too mean
To raise the subject, or adorn the scene;
Gives, as each page improves upon the sight,
Not smoke from brightness, but from darkness—light;
And truth and fiction with such art compounds,
We know not where to fix their several bounds.

  If you would please the Public, deign to hear
What soothes the many-headed monster’s ear:
If your heart triumph when the hands of all
Applaud in thunder at the curtain’s fall,
Deserve those plaudits—study Nature’s page,
And sketch the striking traits of every age;
While varying Man and varying years unfold
Life’s little tale, so oft, so vainly told;
Observe his simple childhood’s dawning days,
His pranks, his prate, his playmates, and his plays:
Till time at length the mannish tyro weans,
And prurient vice outstrips his tardy teens!

  Behold him Freshman! forced no more to groan
O’er Virgil’s devilish verses and his own;
Prayers are too tedious, Lectures too abstruse,
He flies from Tavell’s frown to “Fordham’s Mews;”
(Unlucky Tavell! doomed to daily cares
By pugilistic pupils, and by bears,)
Fines, Tutors, tasks, Conventions threat in vain,
Before hounds, hunters, and Newmarket Plain.
Rough with his elders, with his equals rash,
Civil to sharpers, prodigal of cash;
Constant to nought—save hazard and a *****,
Yet cursing both—for both have made him sore:
Unread (unless since books beguile disease,
The P——x becomes his passage to Degrees);
Fooled, pillaged, dunned, he wastes his terms away,
And unexpelled, perhaps, retires M.A.;
Master of Arts! as hells and clubs proclaim,
Where scarce a blackleg bears a brighter name!

  Launched into life, extinct his early fire,
He apes the selfish prudence of his Sire;
Marries for money, chooses friends for rank,
Buys land, and shrewdly trusts not to the Bank;
Sits in the Senate; gets a son and heir;
Sends him to Harrow—for himself was there.
Mute, though he votes, unless when called to cheer,
His son’s so sharp—he’ll see the dog a Peer!

  Manhood declines—Age palsies every limb;
He quits the scene—or else the scene quits him;
Scrapes wealth, o’er each departing penny grieves,
And Avarice seizes all Ambition leaves;
Counts cent per cent, and smiles, or vainly frets,
O’er hoards diminished by young Hopeful’s debts;
Weighs well and wisely what to sell or buy,
Complete in all life’s lessons—but to die;
Peevish and spiteful, doting, hard to please,
Commending every time, save times like these;
Crazed, querulous, forsaken, half forgot,
Expires unwept—is buried—Let him rot!

  But from the Drama let me not digress,
Nor spare my precepts, though they please you less.
Though Woman weep, and hardest hearts are stirred,
When what is done is rather seen than heard,
Yet many deeds preserved in History’s page
Are better told than acted on the stage;
The ear sustains what shocks the timid eye,
And Horror thus subsides to Sympathy,
True Briton all beside, I here am French—
Bloodshed ’tis surely better to retrench:
The gladiatorial gore we teach to flow
In tragic scenes disgusts though but in show;
We hate the carnage while we see the trick,
And find small sympathy in being sick.
Not on the stage the regicide Macbeth
Appals an audience with a Monarch’s death;
To gaze when sable Hubert threats to sear
Young Arthur’s eyes, can ours or Nature bear?
A haltered heroine Johnson sought to slay—
We saved Irene, but half ****** the play,
And (Heaven be praised!) our tolerating times
Stint Metamorphoses to Pantomimes;
And Lewis’ self, with all his sprites, would quake
To change Earl Osmond’s ***** to a snake!
Because, in scenes exciting joy or grief,
We loathe the action which exceeds belief:
And yet, God knows! what may not authors do,
Whose Postscripts prate of dyeing “heroines blue”?

  Above all things, Dan Poet, if you can,
Eke out your acts, I pray, with mortal man,
Nor call a ghost, unless some cursed scrape
Must open ten trap-doors for your escape.
Of all the monstrous things I’d fain forbid,
I loathe an Opera worse than Dennis did;
Where good and evil persons, right or wrong,
Rage, love, and aught but moralise—in song.
Hail, last memorial of our foreign friends,
Which Gaul allows, and still Hesperia lends!
Napoleon’s edicts no embargo lay
On ******—spies—singers—wisely shipped away.
Our giant Capital, whose squares are spread
Where rustics earned, and now may beg, their bread,
In all iniquity is grown so nice,
It scorns amusements which are not of price.
Hence the pert shopkeeper, whose throbbing ear
Aches with orchestras which he pays to hear,
Whom shame, not sympathy, forbids to snore,
His anguish doubling by his own “encore;”
Squeezed in “Fop’s Alley,” jostled by the beaux,
Teased with his hat, and trembling for his toes;
Scarce wrestles through the night, nor tastes of ease,
Till the dropped curtain gives a glad release:
Why this, and more, he suffers—can ye guess?—
Because it costs him dear, and makes him dress!

  So prosper eunuchs from Etruscan schools;
Give us but fiddlers, and they’re sure of fools!
Ere scenes were played by many a reverend clerk,
(What harm, if David danced before the ark?)
In Christmas revels, simple country folks
Were pleased with morrice-mumm’ry and coarse jokes.
Improving years, with things no longer known,
Produced blithe Punch and merry Madame Joan,
Who still frisk on with feats so lewdly low,
’Tis strange Benvolio suffers such a show;
Suppressing peer! to whom each vice gives place,
Oaths, boxing, begging—all, save rout and race.

  Farce followed Comedy, and reached her prime,
In ever-laughing Foote’s fantastic time:
Mad wag! who pardoned none, nor spared the best,
And turned some very serious things to jest.
Nor Church nor State escaped his public sneers,
Arms nor the Gown—Priests—Lawyers—Volunteers:
“Alas, poor Yorick!” now for ever mute!
Whoever loves a laugh must sigh for Foote.

  We smile, perforce, when histrionic scenes
Ape the swoln dialogue of Kings and Queens,
When “Crononhotonthologos must die,”
And Arthur struts in mimic majesty.

  Moschus! with whom once more I hope to sit,
And smile at folly, if we can’t at wit;
Yes, Friend! for thee I’ll quit my cynic cell,
And bear Swift’s motto, “Vive la bagatelle!”
Which charmed our days in each ægean clime,
As oft at home, with revelry and rhyme.
Then may Euphrosyne, who sped the past,
Soothe thy Life’s scenes, nor leave thee in the last;
But find in thine—like pagan Plato’s bed,
Some merry Manuscript of Mimes, when dead.

  Now to the Drama let us bend our eyes,
Where fettered by whig Walpole low she lies;
Corruption foiled her, for she feared her glance;
Decorum left her for an Opera dance!
Yet Chesterfield, whose polished pen inveighs
‘Gainst laughter, fought for freedom to our Plays;
Unchecked by Megrims of patrician brains,
And damning Dulness of Lord Chamberlains.
Repeal that act! again let Humour roam
Wild o’er the stage—we’ve time for tears at home;
Let Archer plant the horns on Sullen’s brows,
And Estifania gull her “Copper” spouse;
The moral’s scant—but that may be excused,
Men go not to be lectured, but amused.
He whom our plays dispose to Good or Ill
Must wear a head in want of Willis’ skill;
Aye, but Macheath’s examp

reverence in poetry.                             everything to every person.

reader claims they can                         a necessary skill for
uncover the reverence.                         successful hypothecating and
in the scripts that                       (buying)poetry-creation outta nothing,
life straight hands me,                          tell them what thy want to hear,
for collection & correction,           and they’ll call you laureate,                      
secretarial transcribing,                        instead of good listener
binding, typo correction                       or just a keen observer-fakir

mundane are the tasks,                          just take what they give ya,
that’s all them muses ask,                     dress it like Joseph in a
don’t interfere, taken what’s given,     coat of many colors,
bow, curtsy, show respect,                     don’t let on your plagiarism
treat its aspects/instincts correctly       is all them, redressed legally

you’re just the pass through agent,   true you, gotta be smart about it,
patient for no payment expected,    variant spellings, swinging verbs,
be our adherent, not our truant,      be discreet, they’ll call your script
we appoint don’t disappoint,          a real keeper and give love or sun,
accept our patent, render legit        mucho poem emojis accoladeya

as for this reverence thinge        devil in a blue dress, walk the streets
if I do my job ok, on any day,     grabbing snatches of overhearings,
any poem could save a life,        pressed into a single tunic, you think,
if I get the commas placed,         he a genius, knows my thinking,
just right, the periods period,     exactly,  what a great poet and
while obeying the speed limit    con/hu-man par excellent

them muses so **** pleased     even fool muses, too full themselves,
by this true confession released, muses who think we stink and
and self deprecation,                     couldn’t do it without them
they call me reverend,                   great pretenders by stealing
imagine them silly folk,                everything in everybody and
calling a big fat liar.                       all thieves and cape riders,
reverend, duh, the end                 original liars, pants on fire



before midnight and after 3:20am April 7~8, two oh nineteen
any message you send becomes my intellectual property, fool....

Lipstick cigarettes and the empty soul of modern rock n' roll
laid in ruin amongst my collection of black soul addictions and sultry benedictions.
MIDI saxophones and an ex-girlfriend on the telephone
directing me to find my home, to rebuild the comb, to banish the bartender and the Reverend ******.

Alamo idiot stand and a neon Jesus
waving newcomers into the whitewashed port town known as "Cuba North".
At the Caged Gorilla, Linda, the waitress,
laughs through yellowed teeth, while my bloodshot eyes crawl up her red gums.
Binge'd and my brain keeps parallel with the ceiling fan
while a plain clothes cop tries to give me the reprimand for nostalgic mischiefs.
Handcuffed and looking for that old fiend, Freedom,
while Miranda spews on the back of my skull, slides down my shoulders, dots the cement.
Out the door and tourists with cameras looking for evil behind my irises,
but I can assure my handshakes feel the same, I'm front pew tame, and I blend with the parade.

Spoiler alert.  The original poem is followed by the solution.


"Why Mr Holmes! Come quick! The vicar's dead!"
"Dearest Lestrade! Another killer lost?"
"The Reverend Green alas was killed in bed,
The frightened Mrs White mirrors a ghost!

Mrs Peacock is in quite a shock,
The Colonel Mustard is attending her;
Motive remains unclear, although the clock
Was stopped at six, when Mr Black was here

He burned the mail, perhaps it held a clue,
The man then ran, and no weapon was found;
Miss Scarlet who was sleeping, slept right through;
Such a tough case, so care to stake a pound?"

"Lestrade! To take your cash would be a crime!
One wonders why the clock stopped at that time!"

Who murdered poor Reverend Green, why and how?

CLUE: the solution contains 15 words.

CLUE:
    “I say old chap, those kids in Baker Street
    They’re running and a skipping: SHOO AWAY!”
    “Dear Dr. Watson, rest your weary feet!
    Perhaps you’ll learn something from childish play!”



SOLUTION

"Why Mr Holmes! Come quick! THE vicar's dead!"
"Dearest Lestrade! Another KILLER lost?"
"The Reverend Green alas WAS killed in bed,
The frightened MRS White mirrors a ghost!

Mrs PEACOCK is in quite a shock,
THE Colonel Mustard is attending her;
MOTIVE remains unclear, although the clock
WAS stopped at six, when Mr BLACK was here

He burned the MAIL, perhaps it held a clue,
THE man then ran, and no WEAPON was found;
Miss Scarlet who WAS sleeping, slept right through;
Such A tough case, so care to STAKE a pound?"

"Lestrade! To take your cash would be a crime!
One wonders why the clock stopped at that time!"


The solution is a simple skip sequence (hinted in clue 2), every sixth word is taken to obtain the solution.

*THE-KILLER-WAS-MRS-PEACOCK
THE-MOTIVE-WAS-BLACK-MAIL
­THE-WEAPON-WAS-A-STAKE

the day when my uncle ray became sunday rose kidman urban




you see when my uncle ray pocock died in 2006, buddha was having a hard time trying to put him in

another family, and then uncle ray asked cronus to force keith urban to have *** with niciole kidman

to create a new life, and ray has been trying to search for a way to enter nicole’s body, it was like a

blessing for my uncle ray, you see my grandma who died in 2004, 2 years before ray, decided to

hold a sunday roast when her family went to bed, you see they had methane plants and chicken

and potatoes, and uncle ray decided to die and enjoy this sunday roast of the cosmos, ya know like help make it

and my grandma said, ray, how about when you reenter this world, your earth bodies name will be sunday rose

but you will force barry to hate the name, trying to explain that it sounds like sunday roast, which is cooked by me

and then my grandma invited cronus and buddha and athena to the sunday roast, so that uncle ray can be reincarnated

into nicole’s ******, with the help of keith and when they did the initial bit, it was a good wait, and then in 2008, sunday rose

was born, and it was ray pocock, and ray brought on the roast in her name, sure ray is a girl in his current life, but whether

he is a she or vice versa, it doesn’t matter, you see from the day that sunday was born and then named, this was going to

be a bumpy ride, seeing that ray pocock was a reverend, and died to be apart of the celebrity life, you see from that day ray and

my grandma has been hosting a big nightie conference with the whole family, to reform violence in the family unit, and ray brought

barry allan up there to get him to change the way he talks to brian, and also ray would invite nicole and keith in to meet his

previous life’s family, you see as nicole and keith are preparing to be good parents to their two kids sunday and faith, and ray

was given a job as our family’s joining, so he can make sure we are alright, and that is why sunday rose, is just walking around with keith and

nicole instead of being big youtube junkies, you see they were famous, but they wanted to be there for sunday and faith, for every turn

of their lives, ray was brought toward nicole in a party on jupiter and they bonded, just like mother and daughter, and ray went to buddha

and said, i want to be nicole kid man’s daughter, i want to learn how a famous person goes about living their lives, i like to bring barry allan

closer to liking the famous way of life, and i want to be named sunday roast, and force barry to get puzzled, so the name was not very long away

as the name was sunday rose and then ray was given the new life and buddha and cronus said i now pronounce nicole and keith’s new daughter

as sunday rose kidman urban and in the rose, r meaning ray and o as the second letter of pocock, but nicole and keith has a better meaning to the word

rose, and now sunday rose is 7 years of age, and ray pocock is considering himself the new GOD, flying around keeping all the families together, but the

problem is, families aren’t perfect as we are still having kids being kidnapped and people being stabbed or murdered, and ray has a lot to do

and another thing ray wants to do, is reform brian allan, by getting into his mind and telling people what is going on, even if it destroys other families

but if it destroys the family, ray explains to brian to write with a messed up brain, so you don’t reveal much about what cronus is doing, but if it makes

you as messed up as a hooligan, you must tell, and expect people not to like it, and then ray said, he is the NEW GOD, he is trying to keep domestic violence

and aggression out of his old family, now every time a picture of sunday rose goes on the internet, you can feel that ray pocock is at peace, you see sunday

is enjoying her life on earth, and i suggest to nicole and keith, that they have a little angel amongst them, and this was the sort of angel to lure brian away from

his old mate, because he was too negative, and from that moment  brian’s mate was getting panic attacks, and ray and ivy forced brian not to help him, as

he was a little negative ****, and he needed to stand on his own two feet, as ray got another mate to tease him and getting another mate to make ******* comments

driving him mad, and ray knew this was a hard job, so he made brian rave on about sunday rose and forced a conversation about when celebrities have babies

and then ray teased my mate, by making him think he controlled the world, to, i don’t know, lure him away from brian, because brian was trying to keep positiveness

with his mate, and then as it was hard to get his new mate out of his life, ray pocock forced an old friend to tease brian in his mind, treating brian like a little negative ****

to get rid of his negative friend, so that ray, can enjoy life as sunday rose and ivy can enjoy life as annie from brattayley and lucky can be baby **** and barry can enjoy life

as betty campbell, and not worry about, brian’s stupid mate unleashing his negativity onto brian, because what ray was thinking, brian would be positive without his mate

constantly around sprouting negativity in his head, and hopefully find out what brian really wants to do to keep positive, and one thing brian likes to do, is write out his hooligan

and cronus is a hooligan, because he is old, and brian needs to tell us all what is going on with cronus, to clear his mind, and one thing is, to never have brian and his mate dan

walk past and ray pocock is watching over his old family as well as watching over his new earth body sunday rose

A Tale

“Of Brownyis and of Bogilis full is this Buke.”
                              —Gawin Douglas.

When chapman billies leave the street,
And drouthy neebors neebors meet,
As market-days are wearing late,
An’ folk begin to tak’ the gate;
While we sit bousing at the *****,
An’ getting fou and unco happy,
We think na on the lang Scots miles,
The mosses, waters, slaps, and stiles,
That lie between us and our hame,
Whare sits our sulky, sullen dame,
Gathering her brows like gathering storm,
Nursing her wrath to keep it warm.

This truth fand honest Tam o’Shanter,
As he frae Ayr ae night did canter,
(Auld Ayr, wham ne’er a town surpasses,
For honest men and bonie lasses).

O Tam! hadst thou but been sae wise,
As ta’en thy ain wife Kate’s advice!
She tauld thee weel thou was a skellum,
A blethering, blustering, drunken blellum,
That frae November till October,
Ae market-day thou was nae sober;
That ilka melder, wi’ the miller,
Thou sat as lang as thou had siller;
That ev’ry naig was ca’d a shoe on,
The smith and thee gat roarin fou on;
That at the Lord’s house, ev’n on Sunday,
Thou drank wi’ Kirkton Jean till Monday.
She prophesied that, late or soon,
Thou would be found deep drowned in Doon;
Or catched wi’ warlocks in the mirk,
By Alloway’s auld haunted kirk.

Ah, gentle dames! it gars me greet,
To think how mony counsels sweet,
How mony lengthened sage advices,
The husband frae the wife despises!

But to our tale: Ae market-night,
Tam had got planted unco right;
Fast by an ingle, bleezing finely,
Wi’ reaming swats, that drank divinely;
And at his elbow, Souter Johnny,
His ancient, trusty, drouthy crony;
Tam lo’ed him like a vera brither;
They had been fou for weeks thegither.
The night drave on wi’ sangs an’ clatter;
And aye the ale was growing better:
The landlady and Tam grew gracious,
Wi’ favours, secret, sweet, and precious:
The Souter tauld his queerest stories;
The landlord’s laugh was ready chorus:
The storm without might rair and rustle,
Tam did na mind the storm a whistle.

Care, mad to see a man sae happy,
E’en drowned himself amang the *****;
As bees flee hame wi’ lades o’ treasure,
The minutes winged their way wi’ pleasure:
Kings may be blest, but Tam was glorious,
O’er a’ the ills o’ life victorious!

But pleasures are like poppies spread,
You seize the flow’r, its bloom is shed;
Or like the snow falls in the river,
A moment white—then melts for ever;
Or like the borealis race,
That flit ere you can point their place;
Or like the rainbow’s lovely form
Evanishing amid the storm.—
Nae man can tether time or tide;
The hour approaches Tam maun ride;
That hour, o’ night’s black arch the key-stane,
That dreary hour he mounts his beast in;
And sic a night he tak’s the road in,
As ne’er poor sinner was abroad in.

The wind blew as ‘twad blawn its last;
The rattling showers rose on the blast;
The speedy gleams the darkness swallowed;
Loud, deep, and lang the thunder bellowed:
That night, a child might understand,
The De’il had business on his hand.

Weel mounted on his grey mare, Meg,
A better never lifted leg,
Tam skelpit on thro’ dub and mire,
Despising wind, and rain, and fire;
Whiles holding fast his gude blue bonnet;
Whiles crooning o’er some auld Scots sonnet;
Whiles glow’rin round wi’ prudent cares,
Lest bogles catch him unawares;
Kirk-Alloway was drawing nigh,
Whare ghaists and houlets nightly cry.

By this time he was cross the ford,
Whare in the snaw the chapman smoored;
And past the birks and meikle stane,
Whare drunken Charlie brak’s neck-bane;
And thro’ the whins, and by the cairn,
Whare hunters fand the murdered bairn;
And near the thorn, aboon the well,
Whare Mungo’s mither hanged hersel’.
Before him Doon pours all his floods;
The doubling storm roars thro’ the woods;
The lightnings flash from pole to pole;
Near and more near the thunders roll;
When, glimmering thro’ the groaning trees,
Kirk-Alloway seemed in a bleeze;
Thro’ ilka bore the beams were glancing;
And loud resounded mirth and dancing.

Inspiring bold John Barleycorn!
What dangers thou canst mak’ us scorn!
Wi’ tippenny, we fear nae evil;
Wi’ usquabae, we’ll face the devil!
The swats sae reamed in Tammie’s noddle,
Fair play, he cared na deils a boddle.
But Maggie stood right sair astonished,
Till, by the heel and hand admonished,
She ventured forward on the light;
And, wow! Tam saw an unco sight!
Warlocks and witches in a dance;
Nae cotillion, brent new frae France,
But hornpipes, jigs, strathspeys, and reels,
Put life and mettle in their heels.
A winnock-bunker in the east,
There sat auld Nick, in shape o’ beast;
A towzie tyke, black, grim, and large,
To gie them music was his charge:
He ******* the pipes and gart them skirl,
Till roof and rafters a’ did dirl.—
Coffins stood round, like open presses,
That shawed the Dead in their last dresses;
And by some devilish cantraip sleight
Each in its cauld hand held a light,
By which heroic Tam was able
To note upon the haly table,
A murderer’s banes in gibbet-airns;
Twa span-lang, wee, unchristened bairns;
A thief, new-cutted frae a ****,
Wi’ his last gasp his gab did gape;
Five tomahawks, wi’ blude red-rusted;
Five scimitars, wi’ ****** crusted;
A garter, which a babe had strangled;
A knife, a father’s throat had mangled,
Whom his ain son o’ life bereft,
The grey hairs yet stack to the heft;
Wi’ mair of horrible and awfu’,
Which even to name *** be unlawfu’.

As Tammie glowered, amazed and curious,
The mirth and fun grew fast and furious:
The Piper loud and louder blew;
The dancers quick and quicker flew;
They reeled, they set, they crossed, they cleekit,
Till ilka carlin swat and reekit,
And coost her duddies to the wark,
And linket at it in her sark!

Now Tam, O Tam! had they been queans,
A’ plump and strapping in their teens;
Their sarks, instead o’ creeshie flainen,
Been snaw-white seventeen hunder linen!—
Thir breeks o’ mine, my only pair,
That ance were plush, o’ gude blue hair,
I *** hae gi’en them off my hurdies,
For ae blink o’ the bonie burdies!

But withered beldams, auld and droll,
Rigwoodie hags *** spean a foal,
Lowping and flinging on a crummock,
I wonder didna turn thy stomach.

But Tam kenned what was what fu’ brawlie:
‘There was ae winsome ***** and waulie’,
That night enlisted in the core
(Lang after kenned on Carrick shore;
For mony a beast to dead she shot,
And perished mony a bonie boat,
And shook baith meikle corn and bear,
And kept the country-side in fear);
Her cutty sark, o’ Paisley harn,
That while a lassie she had worn,
In longitude tho’ sorely scanty,
It was her best, and she was vauntie.
Ah! little kenned thy reverend grannie,
That sark she coft for her wee Nannie,
Wi’ twa pund Scots (’twas a’ her riches),
*** ever graced a dance of witches!

But here my Muse her wing maun cour,
Sic flights are far beyond her power;
To sing how Nannie lap and flang,
(A souple jade she was and strang),
And how Tam stood, like ane bewitched,
And thought his very een enriched;
Even Satan glowered, and fidged fu’ fain,
And hotched and blew wi’ might and main:
Till first ae caper, syne anither,
Tam tint his reason a’ thegither,
And roars out, “Weel done, Cutty-sark!”
And in an instant all was dark:
And scarcely had he Maggie rallied,
When out the hellish legion sallied.

As bees bizz out wi’ angry fyke,
When plundering herds assail their byke;
As open pussie’s mortal foes,
When, pop! she starts before their nose;
As eager runs the market-crowd,
When “Catch the thief!” resounds aloud;
So Maggie runs, the witches follow,
Wi’ mony an eldritch screech and hollow.

Ah, Tam! ah, Tam! thou’ll get thy fairin!
In hell they’ll roast thee like a herrin!
In vain thy Kate awaits thy comin!
Kate soon will be a woefu’ woman!
Now, do thy speedy utmost, Meg,
And win the key-stane of the brig;
There at them thou thy tail may toss,
A running stream they dare na cross.
But ere the key-stane she could make,
The fient a tail she had to shake!
For Nannie, far before the rest,
Hard upon noble Maggie prest,
And flew at Tam wi’ furious ettle;
But little wist she Maggie’s mettle—
Ae spring brought off her master hale,
But left behind her ain grey tail:
The carlin claught her by the ****,
And left poor Maggie scarce a stump.

Now, wha this tale o’ truth shall read,
Ilk man and mother’s son, take heed:
Whene’er to drink you are inclined,
Or cutty-sarks run in your mind,
Think, ye may buy the joys o’er dear,
Remember Tam o’Shanter’s mare.

I would not always reason. The straight path
Wearies us with its never-varying lines,
And we grow melancholy. I would make
Reason my guide, but she should sometimes sit
Patiently by the way-side, while I traced
The mazes of the pleasant wilderness
Around me. She should be my counsellor,
But not my tyrant. For the spirit needs
Impulses from a deeper source than hers,
And there are motions, in the mind of man,
That she must look upon with awe. I bow
Reverently to her dictates, but not less
Hold to the fair illusions of old time--
Illusions that shed brightness over life,
And glory over nature. Look, even now,
Where two bright planets in the twilight meet,
Upon the saffron heaven,--the imperial star
Of Jove, and she that from her radiant urn
Pours forth the light of love. Let me believe,
Awhile, that they are met for ends of good,
Amid the evening glory, to confer
Of men and their affairs, and to shed down
Kind influence. Lo! they brighten as we gaze,
And shake out softer fires! The great earth feels
The gladness and the quiet of the time.
Meekly the mighty river, that infolds
This mighty city, smooths his front, and far
Glitters and burns even to the rocky base
Of the dark heights that bound him to the west;
And a deep murmur, from the many streets,
Rises like a thanksgiving. Put we hence
Dark and sad thoughts awhile--there's time for them
Hereafter--on the morrow we will meet,
With melancholy looks, to tell our griefs,
And make each other wretched; this calm hour,
This balmy, blessed evening, we will give
To cheerful hopes and dreams of happy days,
Born of the meeting of those glorious stars.

  Enough of drought has parched the year, and scared
The land with dread of famine. Autumn, yet,
Shall make men glad with unexpected fruits.
The dog-star shall shine harmless: genial days
Shall softly glide away into the keen
And wholesome cold of winter; he that fears
The pestilence, shall gaze on those pure beams,
And breathe, with confidence, the quiet air.

  Emblems of power and beauty! well may they
Shine brightest on our borders, and withdraw
Towards the great Pacific, marking out
The path of empire. Thus, in our own land,
Ere long, the better Genius of our race,
Having encompassed earth, and tamed its tribes,
Shall sit him down beneath the farthest west,
By the shore of that calm ocean, and look back
On realms made happy.

                        Light the nuptial torch,
And say the glad, yet solemn rite, that knits
The youth and maiden. Happy days to them
That wed this evening!--a long life of love,
And blooming sons and daughters! Happy they
Born at this hour,--for they shall see an age
Whiter and holier than the past, and go
Late to their graves. Men shall wear softer hearts,
And shudder at the butcheries of war,
As now at other murders.

                          Hapless Greece!
Enough of blood has wet thy rocks, and stained
Thy rivers; deep enough thy chains have worn
Their links into thy flesh; the sacrifice
Of thy pure maidens, and thy innocent babes,
And reverend priests, has expiated all
Thy crimes of old. In yonder mingling lights
There is an omen of good days for thee.
Thou shalt arise from midst the dust and sit
Again among the nations. Thine own arm
Shall yet redeem thee. Not in wars like thine
The world takes part. Be it a strife of kings,--
Despot with despot battling for a throne,--
And Europe shall be stirred throughout her realms,
Nations shall put on harness, and shall fall
Upon each other, and in all their bounds
The wailing of the childless shall not cease.
Thine is a war for liberty, and thou
Must fight it single-handed. The old world
Looks coldly on the murderers of thy race,
And leaves thee to the struggle; and the new,--
I fear me thou couldst tell a shameful tale
Of fraud and lust of gain;--thy treasury drained,
And Missolonghi fallen. Yet thy wrongs
Shall put new strength into thy heart and hand,
And God and thy good sword shall yet work out,
For thee, a terrible deliverance.

amsterdam. tension. relief. release. accent. bowl. swig. bowl. bowl. reverend. mole. alley. fifth beer. bowl. sixth beer. blur. catching up. *** standing up. normalcy. hiding. secrets. bowl. friends. family. couch. spinning. smiling. exit. diner. bathroom floor. steam. bowl. her legs. beautiful. her teeth. beautiful. it hurts. keep going. sleep. sweat. 8 am. warm wind. splitting headache. packing. bowl. relief. amsterdam.

They’d all set off for an island, that
Was fifty miles off the coast,
They were only going to stay a day
And a night, or two at most,
There were seven men and a woman there
On a twenty metre yacht,
The sea was calm and the breeze was light
And the day was rather hot.

‘What do you think we’ll find out there,’
Said the salesman, Alan Brown,
‘Whatever it is,’ the lawyer said,
‘It’s away from the **** of town.’
‘We’ll probably find ourselves again,’
Said the Judge, Lord  Allenby,
‘In a part of the world still pure, unspoiled
Like the way that we used to be.’

‘We may even find the Godhead,’ said
The Reverend Michael Shaw,
‘He hasn’t been seen around for years
And that’s what I’m looking for.’
‘I doubt if you’ll find him way out here,’
Said Franks, the Physicist,
‘Modern Science has followed his tracks
And proved, he doesn’t exist.’

‘Maybe we’ll find the remains of men,’
Said the archaeologist,
‘An ancient settlement, tumbled down
And pottery shards, to list!’
‘To me, you sound like a crazy lot,’
Said the butcher, Roger Dunn,
‘I just want to score a wild boar
So I brought along a gun.’

They’d sailed right into an island cove
When Mary Martin spoke,
Her eyes were dark and her hair was black
And she wore a scarlet cloak,
‘You’ll not find anything that you seek
But the runes of Druid lore,
For this is the ancient gods retreat
As you’ll find, when you explore.’

They rowed ashore in the dinghy
Pulled the boat high up on the sand,
Then each went off in his different way
To search for the inner man,
The Judge walked up to the highest cliff
To regret his judgement seat,
And as he fell to the rocks below
Knew all that he’d sown, he’d reaped.

The lawyer walked through the undergrowth
And fought his way through the vines,
The briars tore at his face and clothes
As he’d fought each case with lies,
He cried for help from the others as
The vines wrapped round his throat,
But couldn’t utter a plea for himself
As he fell to the ground, and choked.

The archaeologist had found
The ruins of ancient walls,
And thought of the riches taken back
He’d stolen from Mayan Halls,
He’d just unearthed a fabulous vase
Encrusted with amethysts,
When a wall collapsed, a future task
For some archaeologist.

A shot rang out, and it echoed then
The length of the island shore,
The Physicist dashed around the point
Expecting to see a boar.
But the butcher stood with his jaw agape
By the mouth of a cave, due south,
For the salesman bore lay dead on the floor
So he put the gun to his mouth.

Franks threw up as the butcher died
But walked right up to the cave,
He peered in as a rumble grew,
A voice dredged up from the grave,
‘You don’t believe in a god that’s real
You’re wrong, there’s more than a few,’
The ground then opened and swallowed him up,
‘Your science has done for you!’

The Reverend Michael Shaw was there
When the ground closed up again,
Crossed himself as he ran away
And he prayed and said, ‘Amen!
He pushed the dinghy down from the beach
And he rowed straight back to the yacht,
‘Preserve me Lord, from a fate like that,
If that’s God, I know him not!’

When Mary Martin got to the cave
It was late, was near on dusk,
She placed wild flowers there at the mouth
With a scent that smelled like musk,
‘I come in peace, I’m a nature’s child,
Though I’ve come from a world of sin.’
The voice then whispered, deep in the cave
‘For your grace, just come right in.’

David Lewis Paget

Hear Ye, Hear Ye!

I have never been one to do things usual,
wet down and reusable
straight up delusional,
sometimes confusing all,
******* useable.

So juvenile.


Between you and me,
this girl is overly irreverent,
open book intelligent,
in need of saving reverend,
whose arrogant,
most relevant.
I'm typically benevolent.
It's evident I'm heaven sent,

REPENT!

I'm unsusceptible to rules,
except on days like April Fool's.
I'm orthodox, I kid,
you wish.
Unorthodox, reborn,Jewish

Foolish.


I have never been one to do things usual,
Chained up? Refuseable,
tied down and doable,
funked up and beautiful,
French words excusable,
the next line unsuitable.

I regard what calls itself "Christianity" today, as so much RELIGIOUS ****.

Why? The Apostle Paul wrote this in his second letter to the Corinthians

2nd Cor 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
KJV

Some earmarks of "another Jesus"

· He was borne on Christmas
· His "Triumphal Entry" was on Palm Sunday
· His Crucifixion was on Good Friday
· His Resurrection was on Easter
· He turned water into grape juice
· He inspired the NIV (or anything other than the KJV)
· He prays the Lord's Prayer "...thy will be done on earth..."
· His "gospel" is John 3:16
· If he didn't have brothers and sisters
· If he loves EVERYBODY
· If his mother makes apparitions
· If he builds his church upon Peter (Matt 16:18)
· If you have to say the "Sinner's Prayer" to be saved (John 6:44)
· If some "Reverend Doctor" preaches about him
· If a ThD "Theologian" explains him
· If his ministers call themselves "Reverend" of "Father"
· His followers refer to the 3rd Person of the Godhead as "Holy Spirit"

Go tell your Lovey-Dovey jESUS: he can take his salvation and shove it up his ***...AND TELL HIM THAT I SAID SO!

If your opinion of ANY of the above is: "It doesn't matter", then YOU, your church your pastor, your denomination, your jESUS, your gOD - are so much RELIGIOUS ****...ask Nadab and Abihu how much it matters! (that is of course, if your stupid *** even knows who they are)

Also, if you still think it doesn't matter, because one day you're going to fly away to meet your lovey-dovey lord in the lovey-dovey clouds...your ******* will wonder why you are still here when the FIRST SEAL BREAKS

There are 7 years soon to commence, it's called the Great Tribulation. All you lovey-dovey ***** Chunk "christians" will have an opportunity to PROVE that you REALLY ARE what you claim to be.
++++

Do you think you will survive? The coming Seven Years
It's called the Tribulation, a time of and pain and tears
-
Chances are not good, that you'll live to see it through
You'll probably be killed, your not the chosen few
-
You will greet the Antichrist, and you'll take his Mark
This guarantees you'll burn in Hell, the warnings were so stark
-
For 1000 years you'll burn, before you stand before the Throne
The Great White Throne of God, you He will disown
-
Then you'll be cast alive, into The Lake of Fire
With all RELIGIOUS ****, and every other liar

Drumming across windows
In both of the toilets
Banging could frequently be heard
Dragging chairs under the stairs
In the entrance hall

Thawed in the cheesy music
Leading to the main bar
Twitching across your back
Like a whistle blower
Drowned out by the noise

Over the sticky floors
And watered down lager
Curving into a maze of bodies
Aglow in a series of frantic lights
Sweeping diamonds in their dreams

Caged with the TV Screen
Dangling half drunk from the ceiling
Scrunched with a frightening rage
Held back by invisible hands
Wishing for the carnage to end

Over the top of a sign that always said
Drinking, dancing, cavorting
While the revernd sits there unseen
Constantly spitting feathers
Throwing toilet paper in the air

And attempting to push staff
Down the stairs as if to say
They weren’t getting out of there
Anywhere near quick enough
For his liking.


(Brannigans  is a now closed Bar in the centre of Manchester which was reportingly haunted by Reverend Collier, a fierce anti alcohol revernald at the start of the 20th Century of which his church, Albert Halls became Brannigans at one point).

Busy old fool, unruly sun,
Why dost thou thus,
Through windows and through curtains, call on us?
Must to thy motions lovers’ seasons run?
Saucy pedantic wretch, go chide
Late schoolboys and sour ‘prentices,
Go tell court-huntsmen that the King will ride,
Call country ants to harvest offices;
Love, all alike, no season knows, nor clime,
Nor hours, days, months, which are the rags of time.

Thy beams so reverend and strong
Why shouldst thou think?
I could eclipse and cloud them with a wink
But that I would not lose her sight so long:
If her eyes have not blinded thine,
Look, and, tomorrow late, tell me
Whether both th’ Indias of spice and mine
Be where thou left’st them, or lie here with me.
Ask for those kings whom thou saw’st yesterday,
And thou shalt hear ‘All here in one bed lay’.

She is all states, and all princes I;
Nothing else is.
Princes do but play us; compared to this,
All honour’s mimic, all wealth alchemy.
Thou, sun, art half as happy as we,
In that the world’s contracted thus;
Thine age asks ease, and since thy duties be
To warm the world, that’s done in warming us.
Shine here to us, and thou art everywhere;
This bed thy centre is, these walls thy sphere.

In this Monody the author bewails a learned Friend, unfortunately
drowned  in his passage from Chester on the Irish Seas, 1637;
and, by occasion, foretells the ruin of our corrupted Clergy,
then in their height.


Yet once more, O ye laurels, and once more,
Ye myrtles brown, with ivy never sere,
I come to pluck your berries harsh and crude,
And with forced fingers rude
Shatter your leaves before the mellowing year.
Bitter constraint and sad occasion dear
Compels me to disturb your season due;
For Lycidas is dead, dead ere his prime,
Young Lycidas, and hath not left his peer.
Who would not sing for Lycidas? he knew
Himself to sing, and build the lofty rhyme.
He must not float upon his watery bier
Unwept, and welter to the parching wind,
Without the meed of some melodious tear.
         Begin, then, Sisters of the sacred well
That from beneath the seat of Jove doth spring;
Begin, and somewhat loudly sweep the string.
Hence with denial vain and coy excuse:
So may some gentle Muse
With lucky words favour my destined urn,
And as he passes turn,
And bid fair peace be to my sable shroud!
         For we were nursed upon the self-same hill,
Fed the same flock, by fountain, shade, and rill;
Together both, ere the high lawns appeared
Under the opening eyelids of the Morn,
We drove a-field, and both together heard
What time the grey-fly winds her sultry horn,
Battening our flocks with the fresh dews of night,
Oft till the star that rose at evening bright
Toward heaven’s descent had sloped his westering wheel.
Meanwhile the rural ditties were not mute;
Tempered to the oaten flute,
Rough Satyrs danced, and Fauns with cloven heel
From the glad sound would not be absent long;
And old Damoetas loved to hear our song.
         But, oh! the heavy change, now thou art gone,
Now thou art gone and never must return!
Thee, Shepherd, thee the woods and desert caves,
With wild thyme and the gadding vine o’ergrown,
And all their echoes, mourn.
The willows, and the hazel copses green,
Shall now no more be seen
Fanning their joyous leaves to thy soft lays.
As killing as the canker to the rose,
Or taint-worm to the weanling herds that graze,
Or frost to flowers, that their gay wardrobe wear,
When first the white-thorn blows;
Such, Lycidas, thy loss to shepherd’s ear.
         Where were ye, Nymphs, when the remorseless deep
Closed o’er the head of your loved Lycidas?
For neither were ye playing on the steep
Where your old bards, the famous Druids, lie,
Nor on the shaggy top of Mona high,
Nor yet where Deva spreads her wizard stream.
Ay me! I fondly dream
RHad ye been there,S . . . for what could that have done?
What could the Muse herself that Orpheus bore,
The Muse herself, for her enchanting son,
Whom universal nature did lament,
When, by the rout that made the hideous roar,
His gory visage down the stream was sent,
Down the swift Hebrus to the Lesbian shore?
         Alas! what boots it with uncessant care
To tend the homely, slighted, shepherd’s trade,
And strictly meditate the thankless Muse?
Were it not better done, as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera’s hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights and live laborious days;
But, the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with the abhorred shears,
And slits the thin-spun life. RBut not the praise,”
Phoebus replied, and touched my trembling ears:
RFame is no plant that grows on mortal soil,
Nor in the glistering foil
Set off to the world, nor in broad rumour lies,
But lives and spreads aloft by those pure eyes
And perfect witness of all-judging Jove;
As he pronounces lastly on each deed,
Of so much fame in heaven expect thy meed.”
         O fountain Arethuse, and thou honoured flood,
Smooth-sliding Mincius, crowned with vocal reeds,
That strain I heard was of a higher mood.
But now my oat proceeds,
And listens to the Herald of the Sea,
That came in Neptune’s plea.
He asked the waves, and asked the felon winds,
What hard mishap hath doomed this gentle swain?
And questioned every gust of rugged wings
That blows from off each beaked promontory.
They knew not of his story;
And sage Hippotades their answer brings,
That not a blast was from his dungeon strayed:
The air was calm, and on the level brine
Sleek Panope with all her sisters played.
It was that fatal and perfidious bark,
Built in the eclipse, and rigged with curses dark,
That sunk so low that sacred head of thine.
         Next, Camus, reverend sire, went footing slow,
His mantle hairy, and his bonnet sedge,
Inwrought with figures dim, and on the edge
Like to that sanguine flower inscribed with woe.
Ah! who hath reft,” quoth he, Rmy dearest pledge?”
Last came, and last did go,
The Pilot of the Galilean Lake;
Two massy keys he bore of metals twain.
(The golden opes, the iron shuts amain).
He shook his mitred locks, and stern bespake:—
RHow well could I have spared for thee, young swain,
Enow of such as, for their bellies’ sake,
Creep, and intrude, and climb into the fold!
Of other care they little reckoning make
Than how to scramble at the shearers’ feast,
And shove away the worthy bidden guest.
Blind mouths! that scarce themselves know how to hold
A sheep-hook, or have learnt aught else the least
That to the faithful herdman’s art belongs!
What recks it them? What need they? They are sped:
And, when they list, their lean and flashy songs
Grate on their scrannel pipes of wretched straw;
The hungry sheep look up, and are not fed,
But, swoln with wind and the rank mist they draw,
Rot inwardly, and foul contagion spread;
Besides what the grim wolf with privy paw
Daily devours apace, and nothing said.
But that two-handed engine at the door
Stands ready to smite once, and smite no more.”
         Return, Alpheus; the dread voice is past
That shrunk thy streams; return Sicilian Muse,
And call the vales, and bid them hither cast
Their bells and flowerets of a thousand hues.
Ye valleys low, where the mild whispers use
Of shades, and wanton winds, and gushing brooks,
On whose fresh lap the swart star sparely looks,
Throw hither all your quaint enamelled eyes,
That on the green turf **** the honeyed showers,
And purple all the ground with vernal flowers.
Bring the rathe primrose that forsaken dies,
The tufted crow-toe, and pale jessamine,
The white pink, and the ***** freaked with jet,
The glowing violet,
The musk-rose, and the well-attired woodbine,
With cowslips wan that hang the pensive head,
And every flower that sad embroidery wears;
Bid amaranthus all his beauty shed,
And daffadillies fill their cups with tears,
To strew the laureate hearse where Lycid lies.
For so, to interpose a little ease,
Let our frail thoughts dally with false surmise,
Ay me! whilst thee the shores and sounding seas
Wash far away, where’er thy bones are hurled;
Whether beyond the stormy Hebrides,
Where thou perhaps under the whelming tide
Visit’st the bottom of the monstrous world;
Or whether thou, to our moist vows denied,
Sleep’st by the fable of Bellerus old,
Where the great Vision of the guarded mount
Looks toward Namancos and Bayona’s hold.
Look homeward, Angel, now, and melt with ruth:
And, O ye dolphins, waft the hapless youth.
         Weep no more, woeful shepherds, weep no more,
For Lycidas, your sorrow, is not dead,
Sunk though he be beneath the watery floor.
So sinks the day-star in the ocean bed,
And yet anon repairs his drooping head,
And tricks his beams, and with new-spangled ore
Flames in the forehead of the morning sky:
So Lycidas sunk low, but mounted high,
Through the dear might of Him that walked the waves,
Where, other groves and other streams along,
With nectar pure his oozy locks he laves,
And hears the unexpressive nuptial song,
In the blest kingdoms meek of joy and love.
There entertain him all the Saints above,
In solemn troops, and sweet societies,
That Sing, and singing in their glory move,
And wipe the tears for ever from his eyes.
Now, Lycidas, the shepherds weep no more;
Henceforth thou art the Genius of the shore,
In thy large recompense, and shalt be good
To all that wander in that perilous flood.
         Thus sang the uncouth swain to the oaks and rills,
While the still morn went out with sandals grey:
He touched the tender stops of various quills,
With eager thought warbling his Doric lay:
And now the sun had stretched out all the hills,
And now was dropt into the western bay.
At last he rose, and twitched his mantle blue:
Tomorrow to fresh woods, and pastures new.

The old order changeth, yielding place to new

-Tennyson, Idylls of the King

Like dinosaurs our institutions gasp
In spasms of existential death; they pass
At first unnoticed by the casual unobserver
Who trips over a covenant that isn’t there

If you vote they give you a sticker

The ephemeral Constitution changed
Like sweaty skivvies by each president
Law libraries catalogued for pulp
By obedient functionaries in tees

If you vote they give you a sticker

The faithful escorted out of the cathedral
By a bored security guard on overtime
The altar linens for sale at Goodwill
And the sanctuary repurposed on T.V.

If you vote they give you a sticker

Some of The Just Plain Folks cheer for the Reds
And the others cheer only for the Blues
As the reincarnation of Jack Chick
Blesses their four-wheelers and plastic caps

If you vote they give you a sticker

Election placards on abandoned buildings
Promise again prosperity for all
The **** lab cooks behind The Kute Kidz
Private Academy of the Dance and Math

If you vote they give you a sticker

An outreach of the Bright Light Free Will
Missionary Temple of the Lord Jesus Christ
Of the Lamb Sanctified 501C The Reverend Doctor Master Bishop Billy-Bob Hairdo PhD, DD a-brangin’ Messages and His Esteemed Lady Apostle Heather

If you vote they give you a sticker

And blessed be the Holy AR-15
God gave to His People to defend themselves
Here in the freest country in the world
Which you can find behind the barbed-wire fence

If you vote they give you a sticker

While fleets of luxury presidential jets
Arc high over our public housing projects
Reminding us of our prosperity
Here in the richest country in the world

If you vote they give you a sticker

And them Jews for Jesus I guess they’re all right
But them other Jews they just ain’t no good
Nor them Cath’lics nor them Mormons neither
And don’t you get me started on them Baptists

(We seem to have been otherwise engaged)

“The old order changeth, yielding place to new” –
(But neither cares at all for me or you)

But if you vote they give you a sticker

It hath yet to clear away
from the skies of the bereaved
hearts: of family and friends,
neighbours and colleagues, church
members and associates--the
sudden pall of smoke of sorrow
that arose a week agone, precisely
on the Lord's Day last--from the
debris of deaths of the Dana plane
accident in Lagos, Nigeria.

When that evil bruit first
on the radio i heard, like lead
sank fast to the very base of
the sea of woe, my heart; and
wailing was i within like a child
that's bereft of breast milk. I
could not my tongue find again, for
words were as sand heavy in my
mouth. All earthly pleasures did de-
part my thoughts at once, losing
all known appetites for ecstasy

For the 153 souls that perished
in the ill-fated plane crash, when
upon a two-story building with its
belly fell; killing 6 more people
besides the number aboard the aircraft
who, like everyone else on that Sunday, were
having a nice day in their various homes.

of whose tale amongst the unfortunate
victims should i tell thee: Is it
of the bright, warm and lovely lady
that came from the US to celebrate
her brother's wedding with her children
and died along with her family whole--
husband, two kids, and a set of
twins, mother, and two cousins? Or is
it of those who had gone to visit their
friends but met their death untimely
in that damaged building? Or is it
of the air hostess that was to get
married next July? Or is it of the very
reverend Cole and his darling wife?
Or is it of the brass hats, professor,
corps member and top civil servants? I can
not exhaust the tragedy's list! It's too
great a tale to be told by me--the
sad loss of precious lives like mine!

And for 3 days in grief hung the country's
flag in a half-flown position, lowering
its high head in ashes of sympathy
as the nation at large did mourn
the dead and condoled with their families.

The reverend looked upon his charge with a smile
It was a false smile, but one needed
She stood before him screaming for acceptance
But his faith did not allow
One of her kind to be placed in the herd
Yet he would not allow
Such scrutiny among his flock

Reverend Loki looked upon his charge
Filling his need for human release to be fed
Quickly he suppressed it
He was no longer that God
One of lust and lies
Tricks
Yes, tricks were another matter
The God of Tricks was not done

He took his case to his superiors
And with a few tricks he kept this girl safe
She was his flock now
He hugged her as tears fell down her face
He handed her a new set of clothes and put her to work
The Trickster was still causing chaos
For humans rather than gods

Beautiful Soul tunes booming
A dance with the devil looming
****** tendencies, stop assuming
Only one way to bring me down
Is with hex bags, have them drag me around
Hell on Earth by my 22 piece bringing peace
A paradox, a pair of docs couldn’t pick up on
Point blank piercing ears, hiding wounds tear
I point blanks just to introduce fear
I shoot rounds just to step with the devil’s snare
Conjure up the hellhounds for this is their heaven here
The good Lord and his reverend
An a irrelevant justice for revenge ends
I’m hell bound, show me the hellhounds
I can’t let these last few rounds go to waste now

'The beggar boy is none of mine,'
The reverend doctor strangely said;
'I do not walk the streets to pour
Chance benedictions on his head.

'And heaven I thank who made me so.
That toying with my own dear child,
I think not on his shivering limbs,
His manners vagabond and wild.'

Good friend, unsay that graceless word!
I am a mother crowned with joy,
And yet I feel a ***** pang
To pass the little starveling boy.

His aching flesh, his fevered eyes
His piteous stomach, craving meat;
His features, nipt of tenderness,
And most, his little frozen feet.

Oft, by my fireside's ruddy glow,
I think, how in some noisome den,
Bred up with curses and with blows,
He lives unblest of gods or men.

I cannot ****** him from his fate,
The tribute of my doubting mind
Drops, torch-like, in the abyss of ill,
That skirts the ways of humankind.

But, as my heart's desire would leap
To help him, recognized of none,
I thank the God who left him this,
For many a precious right foregone.

My mother, whom I scarcely knew,
Bequeathed this bond of love to me;
The heart parental thrills for all
The children of humanity.

When the companies were thus arrayed, each under its own captain,
the Trojans advanced as a flight of wild fowl or cranes that scream
overhead when rain and winter drive them over the flowing waters of
Oceanus to bring death and destruction on the Pygmies, and they
wrangle in the air as they fly; but the Achaeans marched silently,
in high heart, and minded to stand by one another.
  As when the south wind spreads a curtain of mist upon the mountain
tops, bad for shepherds but better than night for thieves, and a man
can see no further than he can throw a stone, even so rose the dust
from under their feet as they made all speed over the plain.
  When they were close up with one another, Alexandrus came forward as
champion on the Trojan side. On his shoulders he bore the skin of a
panther, his bow, and his sword, and he brandished two spears shod
with bronze as a challenge to the bravest of the Achaeans to meet
him in single fight. Menelaus saw him thus stride out before the
ranks, and was glad as a hungry lion that lights on the carcase of
some goat or horned stag, and devours it there and then, though dogs
and youths set upon him. Even thus was Menelaus glad when his eyes
caught sight of Alexandrus, for he deemed that now he should be
revenged. He sprang, therefore, from his chariot, clad in his suit
of armour.
  Alexandrus quailed as he saw Menelaus come forward, and shrank in
fear of his life under cover of his men. As one who starts back
affrighted, trembling and pale, when he comes suddenly upon a
serpent in some mountain glade, even so did Alexandrus plunge into the
throng of Trojan warriors, terror-stricken at the sight of the son
Atreus.
  Then Hector upbraided him. “Paris,” said he, “evil-hearted Paris,
fair to see, but woman-mad, and false of tongue, would that you had
never been born, or that you had died *****. Better so, than live to
be disgraced and looked askance at. Will not the Achaeans mock at us
and say that we have sent one to champion us who is fair to see but
who has neither wit nor courage? Did you not, such as you are, get
your following together and sail beyond the seas? Did you not from
your a far country carry off a lovely woman wedded among a people of
warriors—to bring sorrow upon your father, your city, and your
whole country, but joy to your enemies, and hang-dog shamefacedness to
yourself? And now can you not dare face Menelaus and learn what manner
of man he is whose wife you have stolen? Where indeed would be your
lyre and your love-tricks, your comely locks and your fair favour,
when you were lying in the dust before him? The Trojans are a
weak-kneed people, or ere this you would have had a shirt of stones
for the wrongs you have done them.”
  And Alexandrus answered, “Hector, your rebuke is just. You are
hard as the axe which a shipwright wields at his work, and cleaves the
timber to his liking. As the axe in his hand, so keen is the edge of
your scorn. Still, taunt me not with the gifts that golden Venus has
given me; they are precious; let not a man disdain them, for the
gods give them where they are minded, and none can have them for the
asking. If you would have me do battle with Menelaus, bid the
Trojans and Achaeans take their seats, while he and I fight in their
midst for Helen and all her wealth. Let him who shall be victorious
and prove to be the better man take the woman and all she has, to bear
them to his home, but let the rest swear to a solemn covenant of peace
whereby you Trojans shall stay here in Troy, while the others go
home to Argos and the land of the Achaeans.”
  When Hector heard this he was glad, and went about among the
Trojan ranks holding his spear by the middle to keep them back, and
they all sat down at his bidding: but the Achaeans still aimed at
him with stones and arrows, till Agamemnon shouted to them saying,
“Hold, Argives, shoot not, sons of the Achaeans; Hector desires to
speak.”
  They ceased taking aim and were still, whereon Hector spoke. “Hear
from my mouth,” said he, “Trojans and Achaeans, the saying of
Alexandrus, through whom this quarrel has come about. He bids the
Trojans and Achaeans lay their armour upon the ground, while he and
Menelaus fight in the midst of you for Helen and all her wealth. Let
him who shall be victorious and prove to be the better man take the
woman and all she has, to bear them to his own home, but let the
rest swear to a solemn covenant of peace.”
  Thus he spoke, and they all held their peace, till Menelaus of the
loud battle-cry addressed them. “And now,” he said, “hear me too,
for it is I who am the most aggrieved. I deem that the parting of
Achaeans and Trojans is at hand, as well it may be, seeing how much
have suffered for my quarrel with Alexandrus and the wrong he did
me. Let him who shall die, die, and let the others fight no more.
Bring, then, two lambs, a white ram and a black ewe, for Earth and
Sun, and we will bring a third for Jove. Moreover, you shall bid Priam
come, that he may swear to the covenant himself; for his sons are
high-handed and ill to trust, and the oaths of Jove must not be
transgressed or taken in vain. Young men’s minds are light as air, but
when an old man comes he looks before and after, deeming that which
shall be fairest upon both sides.”
  The Trojans and Achaeans were glad when they heard this, for they
thought that they should now have rest. They backed their chariots
toward the ranks, got out of them, and put off their armour, laying it
down upon the ground; and the hosts were near to one another with a
little space between them. Hector sent two messengers to the city to
bring the lambs and to bid Priam come, while Agamemnon told Talthybius
to fetch the other lamb from the ships, and he did as Agamemnon had
said.
  Meanwhile Iris went to Helen in the form of her sister-in-law,
wife of the son of Antenor, for Helicaon, son of Antenor, had
married Laodice, the fairest of Priam’s daughters. She found her in
her own room, working at a great web of purple linen, on which she was
embroidering the battles between Trojans and Achaeans, that Mars had
made them fight for her sake. Iris then came close up to her and said,
“Come hither, child, and see the strange doings of the Trojans and
Achaeans till now they have been warring upon the plain, mad with lust
of battle, but now they have left off fighting, and are leaning upon
their shields, sitting still with their spears planted beside them.
Alexandrus and Menelaus are going to fight about yourself, and you are
to the the wife of him who is the victor.”
  Thus spoke the goddess, and Helen’s heart yearned after her former
husband, her city, and her parents. She threw a white mantle over
her head, and hurried from her room, weeping as she went, not alone,
but attended by two of her handmaids, Aethrae, daughter of Pittheus,
and Clymene. And straightway they were at the Scaean gates.
  The two sages, Ucalegon and Antenor, elders of the people, were
seated by the Scaean gates, with Priam, Panthous, Thymoetes, Lampus,
Clytius, and Hiketaon of the race of Mars. These were too old to
fight, but they were fluent orators, and sat on the tower like cicales
that chirrup delicately from the boughs of some high tree in a wood.
When they saw Helen coming towards the tower, they said softly to
one another, “Small wonder that Trojans and Achaeans should endure
so much and so long, for the sake of a woman so marvellously and
divinely lovely. Still, fair though she be, let them take her and
go, or she will breed sorrow for us and for our children after us.”
  But Priam bade her draw nigh. “My child,” said he, “take your seat
in front of me that you may see your former husband, your kinsmen
and your friends. I lay no blame upon you, it is the gods, not you who
are to blame. It is they that have brought about this terrible war
with the Achaeans. Tell me, then, who is yonder huge hero so great and
goodly? I have seen men taller by a head, but none so comely and so
royal. Surely he must be a king.”
  “Sir,” answered Helen, “father of my husband, dear and reverend in
my eyes, would that I had chosen death rather than to have come here
with your son, far from my bridal chamber, my friends, my darling
daughter, and all the companions of my girlhood. But it was not to be,
and my lot is one of tears and sorrow. As for your question, the
hero of whom you ask is Agamemnon, son of Atreus, a good king and a
brave soldier, brother-in-law as surely as that he lives, to my
abhorred and miserable self.”
  The old man marvelled at him and said, “Happy son of Atreus, child
of good fortune. I see that the Achaeans are subject to you in great
multitudes. When I was in Phrygia I saw much horsemen, the people of
Otreus and of Mygdon, who were camping upon the banks of the river
Sangarius; I was their ally, and with them when the Amazons, peers
of men, came up against them, but even they were not so many as the
Achaeans.”
  The old man next looked upon Ulysses; “Tell me,” he said, “who is
that other, shorter by a head than Agamemnon, but broader across the
chest and shoulders? His armour is laid upon the ground, and he stalks
in front of the ranks as it were some great woolly ram ordering his
ewes.”
  And Helen answered, “He is Ulysses, a man of great craft, son of
Laertes. He was born in rugged Ithaca, and excels in all manner of
stratagems and subtle cunning.”
  On this Antenor said, “Madam, you have spoken truly. Ulysses once
came here as envoy about yourself, and Menelaus with him. I received
them in my own house, and therefore know both of them by sight and
conversation. When they stood up in presence of the assembled Trojans,
Menelaus was the broader shouldered, but when both were seated Ulysses
had the more royal presence. After a time they delivered their
message, and the speech of Menelaus ran trippingly on the tongue; he
did not say much, for he was a man of few words, but he spoke very
clearly and to the point, though he was the younger man of the two;
Ulysses, on the other hand, when he rose to speak, was at first silent
and kept his eyes fixed upon the ground. There was no play nor
graceful movement of his sceptre; he kept it straight and stiff like a
man unpractised in oratory—one might have taken him for a mere
churl or simpleton; but when he raised his voice, and the words came
driving from his deep chest like winter snow before the wind, then
there was none to touch him, and no man thought further of what he
looked like.”
  Priam then caught sight of Ajax and asked, “Who is that great and
goodly warrior whose head and broad shoulders tower above the rest
of the Argives?”
  “That,” answered Helen, “is huge Ajax, bulwark of the Achaeans,
and on the other side of him, among the Cretans, stands Idomeneus
looking like a god, and with the captains of the Cretans round him.
Often did Menelaus receive him as a guest in our house when he came
visiting us from Crete. I see, moreover, many other Achaeans whose
names I could tell you, but there are two whom I can nowhere find,
Castor, breaker of horses, and Pollux the mighty boxer; they are
children of my mother, and own brothers to myself. Either they have
not left Lacedaemon, or else, though they have brought their ships,
they will not show themselves in battle for the shame and disgrace
that I have brought upon them.”
  She knew not that both these heroes were already lying under the
earth in their own land of Lacedaemon.
  Meanwhile the heralds were bringing the holy oath-offerings
through the city—two lambs and a goatskin of wine, the gift of earth;
and Idaeus brought the mixing bowl and the cups of gold. He went up to
Priam and said, “Son of Laomedon, the princes of the Trojans and
Achaeans bid you come down on to the plain and swear to a solemn
covenant. Alexandrus and Menelaus are to fight for Helen in single
combat, that she and all her wealth may go with him who is the victor.
We are to swear to a solemn covenant of peace whereby we others
shall dwell here in Troy, while the Achaeans return to Argos and the
land of the Achaeans.”
  The old man trembled as he heard, but bade his followers yoke the
horses, and they made all haste to do so. He mounted the chariot,
gathered the reins in his hand, and Antenor took his seat beside
him; they then drove through the Scaean gates on to the plain. When
they reached the ranks of the Trojans and Achaeans they left the
chariot, and with measured pace advanced into the space between the
hosts.
  Agamemnon and Ulysses both rose to meet them. The attendants brought
on the oath-offerings and mixed the wine in the mixing-bowls; they
poured water over the hands of the chieftains, and the son of Atreus
drew the dagger that hung by his sword, and cut wool from the lambs’
heads; this the men-servants gave about among the Trojan and Achaean
princes, and the son of Atreus lifted up his hands in prayer.
“Father Jove,” he cried, “that rulest in Ida, most glorious in
power, and thou oh Sun, that seest and givest ear to all things, Earth
and Rivers, and ye who in the realms below chastise the soul of him
that has broken his oath, witness these rites and guard them, that
they be not vain. If Alexandrus kills Menelaus, let him keep Helen and
all her wealth, while we sail home with our ships; but if Menelaus
kills Alexandrus, let the Trojans give back Helen and all that she
has; let them moreover pay such fine to the Achaeans as shall be
agreed upon, in testimony among those that shall be born hereafter.
Aid if Priam and his sons refuse such fine when Alexandrus has fallen,
then will I stay here and fight on till I have got satisfaction.”
  As he spoke he drew his knife across the throats of the victims, and
laid them down gasping and dying upon the ground, for the knife had
reft them of their strength. Then they poured wine from the
mixing-bowl into the cups, and prayed to the everlasting gods, saying,
Trojans and Achaeans among one another, “Jove, most great and
glorious, and ye other everlasting gods, grant that the brains of them
who shall first sin against their oaths—of them and their children-
may be shed upon the ground even as this wine, and let their wives
become the slaves of strangers.”
  Thus they prayed, but not as yet would Jove grant them their prayer.
Then Priam, descendant of Dardanus, spoke, saying, “Hear me, Trojans
and Achaeans, I will now go back to the wind-beaten city of Ilius: I
dare not with my own eyes witness this fight between my son and
Menelaus, for Jove and the other immortals alone know which shall
fall.”
  On this he laid the two lambs on his chariot and took his seat. He
gathered the reins in his hand, and Antenor sat beside him; the two
then went back to Ilius. Hector and Ulysses measured the ground, and
cast lots from a helmet of bronze to see which should take aim
first. Meanwhile the two hosts lifted up their hands and prayed
saying, “Father Jove, that rulest from Ida, most glorious in power,
grant that he who first brought about this war between us may die, and
enter the house of Hades, while we others remain at peace and abide by
our oaths.”
  Great Hector now turned his head aside while he shook the helmet,
and the lot of Paris flew out first. The others took their several
stations, each by his horses and the place where his arms were
lying, while Alexandrus, husband of lovely Helen, put on his goodly
armour. First he greaved his legs with greaves of good make and fitted
with ancle-clasps of silver; after this he donned the cuirass of his
brother Lycaon, and fitted it to his own body; he hung his
silver-studded sword of bronze about his shoulders, and then his
mighty shield. On his comely head he set his helmet, well-wrought,
with a crest of horse-hair that nodded menacingly above it, and he
grasped a redoubtable spear that suited his hands. In like fashion
Menelaus also put on his armour.
  When they had thus armed, each amid his own people, they strode
fierce of aspect into the open space, and both Trojans and Achaeans
were struck with awe as they beheld them. They stood near one
another on the measured ground, brandis

Oh what is that country
  And where can it be,
Not mine own country,
  But dearer far to me?
Yet mine own country,
  If I one day may see
Its spices and cedars,
  Its gold and ivory.

As I lie dreaming
  It rises, that land;
There rises before me
  Its green golden strand,
With the bowing cedars
  And the shining sand;
It sparkles and flashes
  Like a shaken brand.

Do angels lean nearer
  While I lie and long?
I see their soft plumage
  And catch their windy song,
Like the rise of a high tide
  Sweeping full and strong;
I mark the outskirts
  Of their reverend throng.

Oh what is a king here,
  Or what is a boor?
Here all starve together,
  All dwarfed and poor;
Here Death's hand knocketh
  At door after door,
He thins the dancers
  From the festal floor.

Oh what is a handmaid,
  Or what is a queen?
All must lie down together
  Where the turf is green,
The foulest face hidden,
  The fairest not seen;
Gone as if never
  They had breathed or been.

Gone from sweet sunshine
  Underneath the sod,
Turned from warm flesh and blood
  To senseless clod;
Gone as if never
  They had toiled or trod,
Gone out of sight of all
  Except our God.

Shut into silence
  From the accustomed song
Shut into solitude
  From all earth's throng,
Run down though swift of foot,
  ****** down though strong;
Life made an end of,
  Seemed it short or long.

Life made an end of,
  Life but just begun;
Life finished yesterday,
  Its last sand run;
Life new-born with the morrow
  Fresh as the sun:
While done is done for ever;
  Undone, undone.

And if that life is life,
  This is but a breath,
The passage of a dream
  And the shadow of death;
But a vain shadow
  If one considereth;
Vanity of vanities,
  As the Preacher saith.

Vernarth says: "Give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!"

Wonthelimar from the Boedromion brought the arrows that Zefian brought, they brought the sleeping bodies of winter to the lap of the spring Boedromion, crossing the lines from spring to winter in the cycle that went directly to the Mercurial Ambrosia of the Cinnabar. Were they discreet detached arrows that he had thrown into the sky and did not return? but if in the rooms, and in the animalism stages that made the duty of rejoicing at the ****** of the Telesterion.  Wonthelimar being once more re-looted, before starting the works of the temple of the Megaron Áullos Kósmos, he returns to the cavern of Chauvet Wonthelimar. It distanced itself from the contravention of Apollo and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points of the zenith, starting with the first two arrows that are placed in the bowstring, each one belonging to trajectories from north to south and the other two that were again violated with the arc of the stormy East, to launch the arrows from east-west with limits of southern magnetism. He carried in his belongings "The Iberian Rings", which would be the migration to the cardinals and points where the Megaron of Vernarth would be exactly, arguing that the phalanges of Zefian would be ordered in Syntropia and organic chaos in Patmos, Pythagorean proportions would be made, in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile became of religious arrows and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus.  Zefian's tendency was one of evident delight after the bowstring being pulled, for phantasmagoric existence; presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for late courts imposed from a cosmos, which was directed by committing itself to its will and from a doubtful Vestal god advocating to associate with hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychology of the dreaded in-between-tale alive that boils back in the arrows that had not yet fallen, and did not know their whereabouts. Like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the Duoverso contravened organic, vigorous and in anti-scorch to the divine celestial origin as a parameter of *****-ovule, rather in eonic instances in the fireplace of Hestia, running in eternities to vast volumes of light-years.

From the medrones that grow in the Nyons massifs, the Seven Ibic Rings were established.

Ibic 1: "The first was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, and then he would find the light when he left the cave alive if he was accepted."
Ibic 2:” He was guided by Vlad Strigoi in the priesthood center on his shelves with the Chiroptera, and in excess of the mercurial ambrosia for the purpose of energizing the Tsambika Cinnabar.  Having all the protocol of Transylvania and eternity with the waters of Antiphon Benedicts”.
Ibic 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron."
Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the oikos or threads of Gold from Orphi, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Aldaine ”.
Ibic 5: "This piece of metal speaks of the fifth plasmic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned to the Mashiach."
Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Hellenika and Theoskepasti."
Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron, up to the millimeter shoulder of the square meters assembly, which will illustrate the Megaron´s Acrotera  "

Ellipsis - Parapsychological Regression Marielle Quentinnais year of the Lord 1617

Wonthelimar was transmigrating to Chauvet, but the Pontias wind carried him from Nyons to Avignon, encountering filigree by Raymond Bragasse; a Former Dominican priest of Cathar descent. He always drenched himself in the estuaries of the Rhone, which came from the Saint Gotthard massif; being master and lord of dreams and of the breaking curses of the despicable administrators of the house of God, and of the Antipopes in Avignon.
Wonthelimar heard voices from some parapets babbling in the parapsychological regression of Vetnarth, on August 4, 1617, when Klauss Ritkke was found cleaning the main stained glass window; he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and hear his conversation more clearly, until Friar Andrés, muttering, demanded indulgence from Raymond Bragasse, one or the other.

Raymond Bragasse Says: “My lord Wonthelimar; what grace has brought us together here in the middle of the Pontias, between hopes and reforms!”

Wonthelimar responds: "Your flight is a spell of the grace of André Panguiette, who will find us again. How many times with hope I fought to reform you Raymond... Oh Virga ac Diadema  sed Diabolus...!! Oh, ****** the devil smiled...!!

Raymond replies: “It is a major question to live if in something I have failed, take me to the sulfurous emanations of Hell. But my faith lies moldy at the bottom of the sea, a sacred myth of my truth..., and of my beloved Marielle...! There are fifteen thousand demons that possess my body... fifteen thousand demons for attacking the sacred mystery of the Holy Rosary...! Marielle was my light, my Edenic Eve, an admirable land. Now, she is my spell, my stubbornness or my constant sharp bleeding, without knowing where it has to pass...? I still remember that night, that gloomy night, renouncing my final vows of faith and the consecration of my soul. I broke my ties and ecclesiastical chores, all for Marielle, a noble descendant of the Quentinnais. I would never believe such regret in my destiny. I did love her, but her misfortune knew me. When I approached the edge of her house that night, I entered through the kitchen window. All were asleep, except for the albiceleste reflection of the last death throes of the deadly round of Quentinnais Mansion. I was thinking of rescuing her and saving something from those cheeks kissed by me, but her heart disease dried up his heart and her lungs. It is still possible to recall the last roses that I brought into her hands, they danced with her along with the hymn and the old dirge of the sleight of hand made by the monk, along with the cartomancy plays settling the minute of taking her into darkness, with her beautiful bare feet. What a pain, I could not rescue her from her, and death was dispossessing her! Her parents hated the mere fact of having her heart ruled by an impious priest, so I turned to the pagan and dark gods, to heal Marielle, and her heart to transplant it for mine. Since that day, I continue to burn in a polysatanic hell, to take out the little breath of goodness, and seize the transparent liquids that plague her existence and her serene metallic Diadem..."

Friar André Panguiette upon learning that his great friend possessed by the Devil would fall into some endemic evil infection...; Evil endemic to his love, he crossed himself when he saw that he became a horrible being. The jumbled leaves in the garden were transformed into Bible sheets torn from their bindings and fillings, the wrinkled ***** Saints slid down their columns, the sky proclaimed hemorrhages and the wind oozed foul gases, which in the firmament sprouted in clots of clots on the Papal House of Avignon. Fray Andrés, threw the rosary on the neck of the possessed person, and asked the Demons who were they most afraid of...? The demons answered this question, screaming and falling vertically down the central nave... they went down and flew!

Wonthelimar induces: “From that moment, you and Marielle would cross their gazes closely and love each other. In the following minutes of Pentecost, the two of them went alone to sit on the bench on the banks of the blessed wind that caressed their profiles, as if plotting to unite one with the other. Raymond effusively kissed her; he drew her to him, believing he sensed an eventual and sacrilegious separation from her. This is how it happened when François Quentinnais surprised them...:

François Quentinnais: With this example, you have provoked my anger Marielle...! Hundreds of men like me would react like this when they saw my daughter in the arms of whom until recently, she was hugging God!

Marielle: Father, I beg you for mercy, Raymond of precept sent a letter renouncing his vows!

When the soul of Marielle was entrusted, Raymond escaped seconds before shattered, he did not tolerate the nonexistence of Marielle; vegetating rotten grass of the estuary, emerald swallowed by fire. In a purely inorganic state, Raymond walked away from the mansion, walked through the leaden mountains, and on the cruise he walked through the walnut trees in whose scarlet pods the intense cold of the esplanade howled. The almond trees cracked a baritone muezzin, which one day he wanted to go there, but could never reach the east. His beard reddened, his nails were like ram's horns, and his also reddish hair at the ends of it had black tulips. His clothes turned gray just like his eyebrows, and his breath smelled of nurse sewers of the black plague, the dry flow of his voice announced monosyllables, thus he purged his pain from town to town, from house to house, everyone quarreled with him, and then they were exasperated by kicking him out. Until in June 1617, caravans of people started from the southern town of Avignon, escaping the flames of angry soldiers of the crusades. The fleeting townspeople carried on their banners the inscription... INRI. On the other side, they carried the cross and a colorful coat of arms that in the lower corner said Siccidemy. Then, there Raymond opened his bruised eyes, unable to contain the recovered memory of him, between gunshots, screams, sobs, and screams, the hundreds of steps that were heard around him, led him to tear and save his life. In an instant of stillness, he found himself surrounded by people until one of them took him into his arms to hydrate his mouth. We are Albigensian, and you... Who are you?

Raymond replied: “I fled in search of a miracle that could save a beloved being. I used to call myself Raymond, now I don't know what name to go by. I fled, but I had to face the situation, even having acted behind the back of the Church”. An Albigensian says: “The clergy have also believed that our sect has acted behind the back of the Church. However, his powers and his government have registered absolutism within Christendom”. Another Albigensian says; “We seek the establishment of ancient Christianity, we deny the existence of purgatory, the importance of rituals, clerical organizations and the possession of goods by the clergy. And for this reason, we have been expelled from our lands, from our homes, our children have paid for the Sacred Inquisition, in the hands of those who one day... baptized with blessed water”.

It was on June 18, 1617, the Albigensian fugitives were besieged in Montlimar. The Argentine crosses gleamed like dogs eager to bite the enemy. The open-minded Albigensians gathered together with Luzbel, who floated on a calypsigenic cloud. Raymond and the others piled up essences in the fuels to start the pact, after this event François Quentinnais answered negatively, and strongly took her daughter by her hand, pulling her sharply to the float. The horses slip their hooves before the sloping pastures carpeted by tiny Calypso flowers; the mayoral pressed his thin lips, also raising his shoulders, so as not to hear the despotic cries of Monsieur François. As for Reverend Raymond, he could be seen crying silently, accompanied by late halos of the luminosity of the final and sad day. Sorrows and regrets dislodged his bones that underwent violent arthrosis, populating his body in a sedentary lifestyle and irritation. I myself say Wonthelimar, I am the one who carries Marielle's love in me, I am your Raymond. Remember that night that...: "When the monk retired to pray, you stormed the bedroom, and uttered Marielle..., Marielle:," wake up, in vain I fear to leave without your divine voice. Marielle, what do you have...? I don't think your father's impure will blind your eyes to not see me, or he ripped your sweet voice to not name me...? ".

The Albigenses resigned to the spell, their adherents had largely been reduced, only ten or twelve remained. That later they fled from Montelimar escaping to the west, crossing the enchanted Rhone. The Siccidemy troops mutilated the last demonized Albigensians; nothing would help for their lives, everyone would bleed except the group that fled with Raymond. For several days they wandered the Cevennes plateau, provisioned themselves in Montpellier, and arrived in Carcassonne on July 20, 1617. Little could they remain here, since the congregation of Santo Domingo, without distinction, attacked the population decimated by the crusaders? What a regrettable exodus for Raymond with his black flock fleeing from where his feet laid hope! Twenty-two days of bitter flight, and everywhere the crosses, until Raymond decides to separate and go back to Avignon. He takes a  sailboat off the shores of Narbonne in the middle of a stormy gray day, in his bitter journey he dreams of being born again and having Bethlehem as a lineage, on July 23 of the same year, he lands in the waters of Marseille. When he was discharged from the port, he undertook a light journey to Avignon, near Arles, thousands of fellow citizens started from the hosts of King Godfred of Bouillon, the nobles cooperated by revealing the mobs that gathered in the city, the Hussites, and the Waldensians; Iconoclast heretics, fighting fierce battles. The crusaders took the offensive and tried to prevent them from burning their sacred images, which had already been torn to pieces throughout Gaul. Raymond, distant, helped the most serious, he was afraid of being confused by one of them, it was better to hide in the Cathedral of Arles. Upon entering, he felt a dizzy ***** that shone timidly in the hands of his performer... it was a little girl who, when looking at him, named him Dionysus..., demi-god, save us! Raymond fell into a daze, and falling into a dream that told him of barbaric actions, with masked fellow citizens lying neutral in their gestures, and suddenly angels revealed to him that they were looting the pantheons of Avignon, to burn the rosaries of the saints. Bereaved in their graves, some Albigenses exhumed the bodies of relatives related to the Clergy.

Raymond was sweating his hands and forehead, he struggled to get to the Quentinnais mausoleum, straining his precognition, he crossed the interdepartmental courtyard, he continued to haunt the packed pyramidal cypress trees and suddenly a lion-faced him dealing with a snake; with the symbolic image of the Quentinnais. He saw the slab desecrated, on whose horizon his Beloved Marielle slept. His skin prickled... it was the Iconoclasts avenging their own, with strong breaths he squeezed his hand, wanting to wake up... so it happened, he got up pushing the crowds that were holding him back, but his strength was growing. He rode a roan steed, in three bridles that he gave him he flew towards Avignon; his mount seemed to be a hot air balloon that flew with great dynamism. Raymond in his own painful station would moan his hand, his eyes; his legs creaked like the legs of the Pegasus that carried him fast.

Ellipsis Second Sequence Mausoleum Quentinnais

Finally, he arrives in the second parapsychological sequence, noting that Avignon was in ashes, takes the reins and immediately goes to the Quentinnais mausoleum, upon arrival, he appreciates several Albigenses committing crimes, dismounts, and runs screaming towards the defilers; he faced them with stakes, some demonized had to cut their throats, arriving in time to defend the remains of Marielle. For long hours he was with her alone, thinking about what to do, Raymond knew that he could not revive her, so he had no more redress than to invoke Luzbel, who this time revealed her true and evil personality as ruler of the evil spirits.

Raymond: Dear Luzbel, millions of Canaanites looked up at the altitude representing you; today I will do the same from here and beyond the solid roof of the mausoleum! Bring Marielle to life, come and twist her cheeks, since without her! I have had to live all this to protect myself from suffering. Since Pentecost, he hadn't been physically close to her. Now I need her... well, I lynched her...! Beelzebub making him believe that she was Luzbel, ordered him to extract her heart!

Beelzebub: “In Montlimar, I saw volcano crests arrive in such failure of my envoys. But it will not be repeated, and for it to be so, I entrust you to take out the heart of your beloved and tear the eyes from her that saw your gaze. Then open your chest with this dagger, I will draw your blood and heart, to moisten the heart of your Marielle. And finally, I ask you to bring a lip to me to enchant her lips in lilies. "

Raymond: “opinion accepted... that's the way I'll do it!
Being dominated by the spell, Raymond abided by every step dictated by the supposed that Luzbel lived difficult moments since he was a good day, but so many thousands of years of living in darkness, and in the midst of punishment that violently changed his mind. Justo Raymond carried the body in his arms so that the ritual would culminate. Luzbel snatched his beloved from him and with laughter he vanished.

Beelzebub says Mortal fool! Don't you see that I am Beelzebub; chief of the evil spirits and the guide of the Albigenses, Hussites, and Waldensians? Never invoke me in the Mausoleums, here betrayal triumphs. Now a Quentinnais will be my image on earth, giving her the doubt of doing well for many centuries.

Beelzebub took his beloved away, leaving the rosary wrapped in soft tulle next to the scapular in his hands. Raymond cringed in pain, and in an act of madness scratched his face. Poor Raymond, he told himself...!  That in himself he found no reason to live. He left the mausoleum at dawn looking around every corner in case he saw Marielle lost in his sight since recently. He was exhausted; he remained after the confession that was delayed too much because the events that took place in the Pantheon, in a way pretended to be the events that Raymond inexhaustibly narrated. And in a way, he feared for his life at that time unknown, by the mouth of some hidden place they documented his bitter inability to do well, and that he would fall under Raymond's curse. At this moment, Raymond lay lying on the banks of the Pantheon, from that day on, he did not know about the days, he only existed at night and he did not socialize with anyone, his madness sowed hatred for everything sacred and infernal, he dealt with the Holy Rosary found a magical find, until one day a new one reached her ears; she was referring to some crusaders who had intervened in Jerusalem when it was invaded by Saladin. A certain Frederick Barbarossa was drowned in Sicily by..., "Wonthelimar", who with the Diadem of a woman Seized the island of Iconium. This was the other new one that enlivened his spirit. This greatly surprised the worn Raymond, suspecting that the kidnapper of his beloved might be in cahoots. And as the news continued to hear her, it was said that her sacred beliefs allowed her to continue undercover, in order to continue for a long time, even in the other attacked city that would be Nice. He signed to the limit, for centuries that will serve us in future generations…, suffocating the iconoclasts.

The poppies moved from north to south through the Provencal regions. The oceanic eastern Gods Makara's in tumultuous pyramidal ships descended legions and escorts, to aid Raymond's farewell at Nice. At twelve o'clock at night, the prophetic edict of the Lord would be fulfilled, here the last words of that chimerical episode were received, and he feared that until then a first descendant of Raymond; he became a statue in ignitions of the reborn underworld. The Diadem will be transport and refuge, as for Wonthelimar he said doubtfully…; I think he is nothing more than the deviant Beelzebub, who with optical retractable eyes, in Montlimar disguised the initial in double V..., Wonthelimar, but I was wrong! Wonthelimar already transmigrated to Raymond, staying on the banks of a stream, with nausea he regurgitated his underlying spirit state from the lyrical crust. His mouth unsheathed the most diverse and heterogeneous chronolites; Parasitized dust in pieces of temporary stone, flowing in disciples, quarantine fragments, in marriages by sinuous water. Raymond slapped his thighs in anticipation of throwing up there. His blatant, incisive alienation took over his will, with inherent crickets singing to her in isolation from him, shining his conscience, and residing in the grace of the Holy Grail. The conquest of the earthly system amputated the Andromeda Amygdale; Constellation-illusion and spouse of Perseus, who is mysterious vehicles of the solvent Grail, kept him tied to Raymond. Deafening roars erupted from the earth pits, and the mass of the mountain hung above the trees, pseudo purple and violet rays bombarding sarcophagi all over Nice.

Wonthelimar: “Since this day I have been boiling in a polysatanic hell! The Ibex picked me up from the surroundings of the Pantheon and the Quentinnai mansion, where I have never been a human again, only an Ibex in the Chauvet cavern. Thanks to the herds of goats that adopted me that I have been able to bear their pain by taking refuge in the darkness of all times, which never transpires in the past, present, and future? Now I have come in this re-location, to reorder Vernarth's parapsychology, which you are too, and who has never been able to overcome the pains of love, even beyond pale death! "

From that moment, the shadow of Heracles is seen among them, encouraging them to be part of the gods, and of the feasts of the beautiful Ankles of Heba. Thus the words redecorated them both amid the thick fog, in Avignon. Afterward, Wonthelimar left and left Raymond to continue in Marielle's darkness to the end of the world. The blister day and the scorching night, thought one of the other in constant profit, for the good of finding them in the Kalijoron..., the well of the divine light of Eleusis, for those who rest in naive peace in the face of cunning, and the decorum of the gentle dialogues in the comedies of the exceptions, after crossing the Nile, with tributers collecting the faults of the gods, or else with horrific screams that would make them prey to an imaginary Gorgon.

Wonthelimar was now going after the “Íbics Ring”, which were left in the Chauvet cavern, by some Iberian tribes of the early Neolithic age, who were on their way out desecrated the cavern with ****** in the orbit of the Ortho Heliacal. From here, in the last goal, they reach the darkness where the vampire bats were terrified to see them with their eyes in mercurial ambrosia, which enveloped them with the gums in each one as they approached in the sound of night hunger arrests, next to the betrothal death brought by the darkness of the Strigoi, in lost wanderings of their wills following the search for the panescalm sheds, which carried human chiropterans for the regions of Transylvania, subjected to distinctions and exactions of Climate Changes. From here the bronze spear Dorus of Vernarth would go to the right hand of Wonthelimar, to shield him, and to put celery-foot feet on the ineffable Kanti steed, with certain renown of Eacid of Achilles stirring up hops and low bottoms of the mineral aquifer at the base of the den. In a quick figurative gesture of Achilles, Wonthelimar passes his right hand over his nose, noticing that lights trickled from the Auriga and the Automedon that came by order of Drestnia to provide aid to him, and to rescue the Iberian Ring Eagles, to transport them to the cove of the Mound of the Profitis Ilias.

In the eternity of the noise, Vlad Strigoi is in solidarity with him and gives him lightly from the bottom of the final flow of the bilges of his panescalm, condensing air of Gaseous Gold, in Pan-Hellenic regions, and in the Valdaine regions sixty-seven kilometers from that mountain area very close to Avignon. The infected zones of physical virtue were divided into micro-regions that were compressed before Wonthelimar merged into micro space within the cavern, to abandon the burning furnaces that came alongside his interpersonal goodness, in the metaphysical transfer of darkness, and of the wicked gentlemen drawing him towards the Parasha or Parashot of the Torah, so as not to be attracted as a human to ******-emotional implications or manipulations, who will snoop in growing voices in the voids of the cavern, and in the failing anxieties of the pompous and ancient effigy tarred from Hades. Wonthelimar limps superlatively with some nervous leave, but eager to apprehend the Ibic Rings. After the Benedictus antiphons were seen coming out of his chest, they were iridescent in magenta and mordoré for those who are ibex, always hiding under the goat epidermis, sponsoring happiness practices, one and the other after their vicissitudes in a cyclical mystery classroom. On the plains, you can only see haze and the experimental change when leaving everything in the hands of those who die without rainwater and bagel, in the most absolute solitude, amidst rocks that will never and never be reconverted, less into mid-plains giving terrifying compliments on flower baskets that stink of wandering Wonthelimar clones… not being!

Wonthelimar with Kanti, they emigrate from the cavern of Chauvet in their reminiscences, standing out from the voids and invocations of Raymond in unfinished by filling space in the hearts of both. Heading southeast towards Patmos with the Ibic Rings on his bracelets, wrapped in Vernarth's Himathion for his investiture!

I am drawn to the human subject.
It is people & their stories that interest me.
The explorer more than geography;
The ichthyologist.
Not his fish.
The ******-clod washed away.
Not the sea.
I am involved in mankind.
It is people who envelope me.
Who ring my bell, so to speak,
Tolls for me.