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"reprove" poems
Ove As love remove the glove from my eyes like dark See's the light In the journey of disprove by true love So as fox glove can not hold a ladylove from the light in mourning love over me In a selflove state I began approve my love with reprove pains in my eyes, I switch. Oh your love is sad ,she said "badlove is not mad ,"he replied" So ,farfad people had no love by their dad JUST to be grad that my hands is on a footpad or a lush No love on ove.
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Dec 31, 2017
Dec 31, 2017 at 4:48 AM UTC
OVE
I have been in the moon In search of love all noon Searched through deserts Even through garden of Eden. I have Searched beneath the sea Travelled wide even to overseas Still could not find love. I went to Vatican Even to Mecca Driven through the romantic sites of Paris Bath in the Brazilian beaches Flown across the Atlantic Pitched my tenth for few days on the Antarctic Spend some more on the arctic Still I saw no love. All I saw was lust Angels with broken hearts, Rotten roses, Withered lilies, Death faiths and monsters on beautiful faces. I saw bullets in church offering boxes Just wedded on number plates of ambulances. I saw wars in diversity Pain and mourning crowding all cities The devil celebrating the dead of peace. I saw three wise men Where went love, I asked them They said love has been nailed on the cross Buried with trust They are heading to Galilee To await his return. I followed with dreams I met many returning with smiles of frustration From where I was going with pregnancy of expectations. We arrived to the scene Like a nightmare, I witnessed higher sins I saw men taking pleasures with men Some with animals, some women with women. Gun everybody walking sticks People feeding on people flesh With human blood the thirsting ones quench their thirst. Is this where love is expected to return? The wise men retorted, Yes, the saints have been raptured And his seven years  reign has just began. Then in a flash, I remembered that I have been taught Taught about this dreadful end I had also taught kids Under trees at nights Just to threaten them to live right. What I thought was a mare threat or a fallacy Has been awaken against my fate in reality. Oh! We are among the leftovers Left to reprove ourselves or be doomed forever.
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Jan 11, 2014
Jan 11, 2014 at 12:49 PM UTC
The Leftovers
I have been in the moon In search of love all noon Searched through deserts Even through garden of Eden. I have Searched beneath the sea Travelled wide even to overseas Still could not find love. I went to Vatican Even to Mecca Driven through the romantic sites of Paris Bath in the Brazilian beaches Flown across the Atlantic Pitched my tenth for few days on the Antarctic Spend some more on the arctic Still I saw no love. All I saw was lust Angels with broken hearts, Rotten roses, Withered lilies, Death faiths and monsters on beautiful faces. I saw bullets in church offering boxes Just wedded on number plates of ambulances. I saw wars in diversity Pain and mourning crowding all cities The devil celebrating the dead of peace. I saw three wise men Where went love, I asked them They said love has been nailed on the cross Buried with trust They are heading to Galilee To await his return. I followed with dreams I met many returning with smiles of frustration From where I was going with pregnancy of expectations. We arrived to the scene Like a nightmare, I witnessed higher sins I saw men taking pleasures with men Some with animals, some women with women. Gun everybody walking sticks People feeding on people flesh With human blood the thirsting ones quench their thirst. Is this where love is expected to return? The wise men retorted, Yes, the saints have been raptured And his seven years  reign has just began. Then in a flash, I remembered that I have been taught Taught about this dreadful end I had also taught kids Under trees at nights Just to threaten them to live right. What I thought was a mare threat or a fallacy Has been awaken against my fate in reality. Oh! We are among the leftovers Left to reprove ourselves or be doomed forever.
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54
A Rock there is whose homely front The passing traveller slights; Yet there the glow-worms hang their lamps, Like stars, at various heights; And one coy Primrose to that Rock The vernal breeze invites. What hideous warfare hath been waged, What kingdoms overthrown, Since first I spied that Primrose-tuft And marked it for my own; A lasting link in Nature’s chain From highest heaven let down! The flowers, still faithful to the stems, Their fellowship renew; The stems are faithful to the root, That worketh out of view; And to the rock the root adheres In every fibre true. Close clings to earth the living rock, Though threatening still to fall: The earth is constant to her sphere; And God upholds them all: So blooms this lonely Plant, nor dreads Her annual funeral. * * * * * * Here closed the meditative strain; But air breathed soft that day, The hoary mountain-heights were cheered, The sunny vale looked gay; And to the Primrose of the Rock I gave this after-lay. I sang-Let myriads of bright flowers, Like Thee, in field and grove Revive unenvied;—mightier far, Than tremblings that reprove Our vernal tendencies to hope, Is God’s redeeming love; That love which changed-for wan disease, For sorrow that had bent O’er hopeless dust, for withered age— Their moral element, And turned the thistles of a curse To types beneficent. Sin-blighted though we are, we too, The reasoning Sons of Men, From one oblivious winter called Shall rise, and breathe again; And in eternal summer lose Our threescore years and ten. To humbleness of heart descends This prescience from on high, The faith that elevates the just, Before and when they die; And makes each soul a separate heaven A court for Deity.
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The Primrose Of The Rock
A Rock there is whose homely front The passing traveller slights; Yet there the glow-worms hang their lamps, Like stars, at various heights; And one coy Primrose to that Rock The vernal breeze invites. What hideous warfare hath been waged, What kingdoms overthrown, Since first I spied that Primrose-tuft And marked it for my own; A lasting link in Nature’s chain From highest heaven let down! The flowers, still faithful to the stems, Their fellowship renew; The stems are faithful to the root, That worketh out of view; And to the rock the root adheres In every fibre true. Close clings to earth the living rock, Though threatening still to fall: The earth is constant to her sphere; And God upholds them all: So blooms this lonely Plant, nor dreads Her annual funeral. * * * * * * Here closed the meditative strain; But air breathed soft that day, The hoary mountain-heights were cheered, The sunny vale looked gay; And to the Primrose of the Rock I gave this after-lay. I sang-Let myriads of bright flowers, Like Thee, in field and grove Revive unenvied;—mightier far, Than tremblings that reprove Our vernal tendencies to hope, Is God’s redeeming love; That love which changed-for wan disease, For sorrow that had bent O’er hopeless dust, for withered age— Their moral element, And turned the thistles of a curse To types beneficent. Sin-blighted though we are, we too, The reasoning Sons of Men, From one oblivious winter called Shall rise, and breathe again; And in eternal summer lose Our threescore years and ten. To humbleness of heart descends This prescience from on high, The faith that elevates the just, Before and when they die; And makes each soul a separate heaven A court for Deity.
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55
Away with your fictions of flimsy romance, Those tissues of falsehood which Folly has wove; Give me the mild beam of the soul-breathing glance, Or the rapture which dwells on the first kiss of love. Ye rhymers, whose bosoms with fantasy glow, Whose pastoral passions are made for the grove; From what blest inspiration your sonnets would flow, Could you ever have tasted the first kiss of love. If Apollo should e’er his assistance refuse, Or the Nine be dispos’d from your service to rove, Invoke them no more, bid adieu to the Muse, And try the effect, of the first kiss of love. I hate you, ye cold compositions of art, Though prudes may condemn me, and bigots reprove; I court the effusions that spring from the heart, Which throbs, with delight, to the first kiss of love. Your shepherds, your flocks, those fantastical themes, Perhaps may amuse, yet they never can move: Arcadia displays but a region of dreams; What are visions like these, to the first kiss of love? Oh! cease to affirm that man, since his birth, From Adam, till now, has with wretchedness strove; Some portion of Paradise still is on earth, And Eden revives, in the first kiss of love. When age chills the blood, when our pleasures are past— For years fleet away with the wings of the dove— The dearest remembrance will still be the last, Our sweetest memorial, the first kiss of love.
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The First Kiss Of Love
On the outer Barcoo where the churches are few, And men of religion are scanty, On a road never cross'd 'cept by folk that are lost, One Michael Magee had a shanty. Now this Mike was the dad of a ten year old lad, Plump, healthy, and stoutly conditioned; He was strong as the best, but poor Mike had no rest For the youngster had never been christened. And his wife used to cry, 'If the darlin' should die Saint Peter would not recognise him.' But by luck he survived till a preacher arrived, Who agreed straightaway to baptise him. Now the artful young rogue, while they held their collogue, With his ear to the keyhole was listenin', And he muttered in fright, while his features turned white, 'What the divil and all is this christenin'?' He was none of your dolts, he had seen them brand colts, And it seemed to his small understanding, If the man in the frock made him one of the flock, It must mean something very like branding. So away with a rush he set off for the bush, While the tears in his eyelids they glistened — ''Tis outrageous,' says he, 'to brand youngsters like me, I'll be dashed if I'll stop to be christened!' Like a young native dog he ran into a log, And his father with language uncivil, Never heeding the 'praste' cried aloud in his haste, 'Come out and be christened, you divil!' But he lay there as snug as a bug in a rug, And his parents in vain might reprove him, Till his reverence spoke (he was fond of a joke) 'I've a notion,' says he, 'that'll move him.' 'Poke a stick up the log, give the spalpeen a prog; Poke him aisy — don't hurt him or maim him, 'Tis not long that he'll stand, I've the water at hand, As he rushes out this end I'll name him. 'Here he comes, and for shame! ye've forgotten the name — Is it Patsy or Michael or Dinnis?' Here the youngster ran out, and the priest gave a shout — 'Take your chance, anyhow, wid 'Maginnis'!' As the howling young cub ran away to the scrub Where he knew that pursuit would be risky, The priest, as he fled, flung a flask at his head That was labelled 'MAGINNIS'S WHISKY'! And Maginnis Magee has been made a J.P., And the one thing he hates more than sin is To be asked by the folk, who have heard of the joke, How he came to be christened 'Maginnis'!
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A Bush Christening
On the outer Barcoo where the churches are few, And men of religion are scanty, On a road never cross'd 'cept by folk that are lost, One Michael Magee had a shanty. Now this Mike was the dad of a ten year old lad, Plump, healthy, and stoutly conditioned; He was strong as the best, but poor Mike had no rest For the youngster had never been christened. And his wife used to cry, 'If the darlin' should die Saint Peter would not recognise him.' But by luck he survived till a preacher arrived, Who agreed straightaway to baptise him. Now the artful young rogue, while they held their collogue, With his ear to the keyhole was listenin', And he muttered in fright, while his features turned white, 'What the divil and all is this christenin'?' He was none of your dolts, he had seen them brand colts, And it seemed to his small understanding, If the man in the frock made him one of the flock, It must mean something very like branding. So away with a rush he set off for the bush, While the tears in his eyelids they glistened — ''Tis outrageous,' says he, 'to brand youngsters like me, I'll be dashed if I'll stop to be christened!' Like a young native dog he ran into a log, And his father with language uncivil, Never heeding the 'praste' cried aloud in his haste, 'Come out and be christened, you divil!' But he lay there as snug as a bug in a rug, And his parents in vain might reprove him, Till his reverence spoke (he was fond of a joke) 'I've a notion,' says he, 'that'll move him.' 'Poke a stick up the log, give the spalpeen a prog; Poke him aisy — don't hurt him or maim him, 'Tis not long that he'll stand, I've the water at hand, As he rushes out this end I'll name him. 'Here he comes, and for shame! ye've forgotten the name — Is it Patsy or Michael or Dinnis?' Here the youngster ran out, and the priest gave a shout — 'Take your chance, anyhow, wid 'Maginnis'!' As the howling young cub ran away to the scrub Where he knew that pursuit would be risky, The priest, as he fled, flung a flask at his head That was labelled 'MAGINNIS'S WHISKY'! And Maginnis Magee has been made a J.P., And the one thing he hates more than sin is To be asked by the folk, who have heard of the joke, How he came to be christened 'Maginnis'!
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48
He sendeth sun, he sendeth shower, Alike they're needful for the flower: And joys and tears alike are sent To give the soul fit nourishment. As comes to me or cloud or sun, Father! thy will, not mine, be done! Can loving children e'er reprove With murmurs whom they trust and love? Creator! I would ever be A trusting, loving child to thee: As comes to me or cloud or sun, Father! thy will, not mine, be done! Oh, ne'er will I at life repine: Enough that thou hast made it mine. When falls the shadow cold of death I yet will sing, with parting breath, As comes to me or shade or sun, Father! thy will, not mine, be done!
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He Sendeth Sun, He Sendeth Shower
He sendeth sun, he sendeth shower, Alike they're needful for the flower: And joys and tears alike are sent To give the soul fit nourishment. As comes to me or cloud or sun, Father! thy will, not mine, be done! Can loving children e'er reprove With murmurs whom they trust and love? Creator! I would ever be A trusting, loving child to thee: As comes to me or cloud or sun, Father! thy will, not mine, be done! Oh, ne'er will I at life repine: Enough that thou hast made it mine. When falls the shadow cold of death I yet will sing, with parting breath, As comes to me or shade or sun, Father! thy will, not mine, be done!
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2.5k
Hymn
Jam non consilio bonus, sed more eo perductus, ut non tantum recte facere possim, sed nisi recte facere non possim (Seneca, Letters 130.10) Stern Daughter of the Voice of God! O Duty! if that name thou love Who art a light to guide, a rod To check the erring, and reprove; Thou, who art victory and law When empty terrors overawe; From vain temptations dost set free; And calm’st the weary strife of frail humanity! There are who ask not if thine eye Be on them; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth: Glad Hearts! without reproach or blot; Who do thy work, and know it not: Oh! if through confidence misplaced They fail, thy saving arms, dread Power! around them cast. Serene will be our days and bright, And happy will our nature be, When love is an unerring light, And joy its own security. And they a blissful course may hold Even now, who, not unwisely bold, Live in the spirit of this creed; Yet seek thy firm support, according to their need. I, loving freedom, and untried; No sport of every random gust, Yet being to myself a guide, Too blindly have reposed my trust: And oft, when in my heart was heard Thy timely mandate, I deferred The task, in smoother walks to stray; But thee I now would serve more strictly, if I may. Through no disturbance of my soul, Or strong compunction in me wrought, I supplicate for thy control; But in the quietness of thought: Me this unchartered freedom tires; I feel the weight of chance-desires: My hopes no more must change their name, I long for a repose that ever is the same. Stern Lawgiver! yet thou dost wear The Godhead’s most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong. To humbler functions, awful Power! I call thee: I myself commend Unto thy guidance from this hour; Oh, let my weakness have an end! Give unto me, made lowly wise, The spirit of self-sacrifice; The confidence of reason give; And in the light of truth thy Bondman let me live!
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Ode To Duty
Jam non consilio bonus, sed more eo perductus, ut non tantum recte facere possim, sed nisi recte facere non possim (Seneca, Letters 130.10) Stern Daughter of the Voice of God! O Duty! if that name thou love Who art a light to guide, a rod To check the erring, and reprove; Thou, who art victory and law When empty terrors overawe; From vain temptations dost set free; And calm’st the weary strife of frail humanity! There are who ask not if thine eye Be on them; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth: Glad Hearts! without reproach or blot; Who do thy work, and know it not: Oh! if through confidence misplaced They fail, thy saving arms, dread Power! around them cast. Serene will be our days and bright, And happy will our nature be, When love is an unerring light, And joy its own security. And they a blissful course may hold Even now, who, not unwisely bold, Live in the spirit of this creed; Yet seek thy firm support, according to their need. I, loving freedom, and untried; No sport of every random gust, Yet being to myself a guide, Too blindly have reposed my trust: And oft, when in my heart was heard Thy timely mandate, I deferred The task, in smoother walks to stray; But thee I now would serve more strictly, if I may. Through no disturbance of my soul, Or strong compunction in me wrought, I supplicate for thy control; But in the quietness of thought: Me this unchartered freedom tires; I feel the weight of chance-desires: My hopes no more must change their name, I long for a repose that ever is the same. Stern Lawgiver! yet thou dost wear The Godhead’s most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong. To humbler functions, awful Power! I call thee: I myself commend Unto thy guidance from this hour; Oh, let my weakness have an end! Give unto me, made lowly wise, The spirit of self-sacrifice; The confidence of reason give; And in the light of truth thy Bondman let me live!
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59
Dear BECHER, you tell me to mix with mankind; I cannot deny such a precept is wise; But retirement accords with the tone of my mind: I will not descend to a world I despise. Did the Senate or Camp my exertions require, Ambition might prompt me, at once, to go forth; When Infancy’s years of probation expire, Perchance, I may strive to distinguish my birth. The fire, in the cavern of Etna, conceal’d, Still mantles unseen in its secret recess; At length, in a volume terrific, reveal’d, No torrent can quench it, no bounds can repress. Oh! thus, the desire, in my ***** for fame Bids me live, but to hope for Posterity’s praise. Could I soar with the Phoenix on pinions of flame, With him I would wish to expire in the blaze. For the life of a Fox, of a Chatham the death, What censure, what danger, what woe would I brave! Their lives did not end, when they yielded their breath, Their glory illumines the gloom of their grave. Yet why should I mingle in Fashion’s full herd? Why crouch to her leaders, or cringe to her rules? Why bend to the proud, or applaud the absurd? Why search for delight, in the friendship of fools? I have tasted the sweets, and the bitters, of love, In friendship I early was taught to believe; My passion the matrons of prudence reprove, I have found that a friend may profess, yet deceive. To me what is wealth?—it may pass in an hour, If Tyrants prevail, or if Fortune should frown: To me what is title?—the phantom of power; To me what is fashion?—I seek but renown. Deceit is a stranger, as yet, to my soul; I, still, am unpractised to varnish the truth: Then, why should I live in a hateful controul? Why waste, upon folly, the days of my youth?
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Lines Addressed To The Rev. J. T. Becher, On His Advising The Author To Mix More With Society
Dear BECHER, you tell me to mix with mankind; I cannot deny such a precept is wise; But retirement accords with the tone of my mind: I will not descend to a world I despise. Did the Senate or Camp my exertions require, Ambition might prompt me, at once, to go forth; When Infancy’s years of probation expire, Perchance, I may strive to distinguish my birth. The fire, in the cavern of Etna, conceal’d, Still mantles unseen in its secret recess; At length, in a volume terrific, reveal’d, No torrent can quench it, no bounds can repress. Oh! thus, the desire, in my ***** for fame Bids me live, but to hope for Posterity’s praise. Could I soar with the Phoenix on pinions of flame, With him I would wish to expire in the blaze. For the life of a Fox, of a Chatham the death, What censure, what danger, what woe would I brave! Their lives did not end, when they yielded their breath, Their glory illumines the gloom of their grave. Yet why should I mingle in Fashion’s full herd? Why crouch to her leaders, or cringe to her rules? Why bend to the proud, or applaud the absurd? Why search for delight, in the friendship of fools? I have tasted the sweets, and the bitters, of love, In friendship I early was taught to believe; My passion the matrons of prudence reprove, I have found that a friend may profess, yet deceive. To me what is wealth?—it may pass in an hour, If Tyrants prevail, or if Fortune should frown: To me what is title?—the phantom of power; To me what is fashion?—I seek but renown. Deceit is a stranger, as yet, to my soul; I, still, am unpractised to varnish the truth: Then, why should I live in a hateful controul? Why waste, upon folly, the days of my youth?
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36
1 Be ye therefore followers of God, as dear children; 2 And walk in love, as Christ also hath loved us and hath given Himself for us an offering and a sacrifice to God for a sweet smelling savour. 3 But fornication and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. 4 Neither filthiness nor foolish talking nor jesting, which are not convenient, but rather giving of thanks. 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord; walk as children of light; 9 For the fruit of the Spirit is in all goodness and righteousness and truth; 10 Proving what is acceptable unto the Lord, 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
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May 9, 2013
May 9, 2013 at 10:53 AM UTC
Ephesians 5
The first time i saw you, your stare lingered beneath My mind went blank, it's as if i was recovered from the river Lethe Eros and Ananke took the longest time on fashioning you Apollo would befriend you because in my mind, you are the greatest view To gain your love, i am willing to carry the world like Atlas If you ask me, i will suffer the pits of Tatarus and come back to be your lass I wouldn't mind staying with you in the island of Calypso To be with you, i would face Charybdis and jump inside her tornado Everytime you smile, it's as if the gates of Olympus open just for me Your face will launch a thousand ships and i won't mind bringing my army If i have no chance, my grief would reach the river Cocytus And my heart would wander in the labyrinth of Daedalus In the most confusing maze, you are my Ariadne string You are the melody of the three muses when they sing To get to your love how i wish i could be the goddess, Aphrodite And maybe you can be Odysseus and i will be Penelope With my kind of desire for you, Artemis and her hunters would never approve If i am not for you, i would persuade Aphrodite and deny Cupid's reprove Like Zeus and his lightning bolt, i can never leave your side Poseidon's angry seas would compare to my feelings which will take long to subside For your honor, i will fight like Hector of Troy But like the giant, Typhon, someone will always destroy Like Paris and Helen, we were doomed from the start You are Cassandra and I, Apollo so you will never give me your heart I am not Aphrodite, not Hestia, Helen and Hera You can compare me to Circe, The Fates or even Medusa Not as important as Hercules, Odysseus and Achilles I might as well have a tea party with Achlys No ship will be launched for my sake In the garden of Hesperides, i am ignored even by a snake In Olympus, you feast with the twelve goddesses and gods Together with Hephaestus who was shunned, i share his odds.
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Nov 18, 2014
Nov 18, 2014 at 2:30 AM UTC
Greek Myth
The first time i saw you, your stare lingered beneath My mind went blank, it's as if i was recovered from the river Lethe Eros and Ananke took the longest time on fashioning you Apollo would befriend you because in my mind, you are the greatest view To gain your love, i am willing to carry the world like Atlas If you ask me, i will suffer the pits of Tatarus and come back to be your lass I wouldn't mind staying with you in the island of Calypso To be with you, i would face Charybdis and jump inside her tornado Everytime you smile, it's as if the gates of Olympus open just for me Your face will launch a thousand ships and i won't mind bringing my army If i have no chance, my grief would reach the river Cocytus And my heart would wander in the labyrinth of Daedalus In the most confusing maze, you are my Ariadne string You are the melody of the three muses when they sing To get to your love how i wish i could be the goddess, Aphrodite And maybe you can be Odysseus and i will be Penelope With my kind of desire for you, Artemis and her hunters would never approve If i am not for you, i would persuade Aphrodite and deny Cupid's reprove Like Zeus and his lightning bolt, i can never leave your side Poseidon's angry seas would compare to my feelings which will take long to subside For your honor, i will fight like Hector of Troy But like the giant, Typhon, someone will always destroy Like Paris and Helen, we were doomed from the start You are Cassandra and I, Apollo so you will never give me your heart I am not Aphrodite, not Hestia, Helen and Hera You can compare me to Circe, The Fates or even Medusa Not as important as Hercules, Odysseus and Achilles I might as well have a tea party with Achlys No ship will be launched for my sake In the garden of Hesperides, i am ignored even by a snake In Olympus, you feast with the twelve goddesses and gods Together with Hephaestus who was shunned, i share his odds.
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32
As by the fix’d decrees of Heaven, ’Tis vain to hope that Joy can last; The dearest boon that Life has given, To me is—visions of the past. For these this toy of blushing hue I prize with zeal before unknown, It tells me of a Friend I knew, Who loved me for myself alone. It tells me what how few can say Though all the social tie commend; Recorded in my heart ’twill lay, It tells me mine was once a Friend. Through many a weary day gone by, With time the gift is dearer grown; And still I view in Memory’s eye That teardrop sparkle through my own. And heartless Age perhaps will smile, Or wonder whence those feelings sprung; Yet let not sterner souls revile, For Both were open, Both were young. And Youth is sure the only time, When Pleasure blends no base alloy; When Life is blest without a crime, And Innocence resides with Joy. Let those reprove my feeble Soul, Who laugh to scorn Affection’s name; While these impose a harsh controul, All will forgive who feel the same. Then still I wear my simple toy, With pious care from wreck I’ll save it; And this will form a dear employ For dear I was to him who gave it.
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Pignus Amoris
Ah, heedless girl! why thus disclose What ne’er was meant for other ears; Why thus destroy thine own repose, And dig the source of future tears? Oh, thou wilt weep, imprudent maid, While lurking envious foes will smile, For all the follies thou hast said Of those who spoke but to beguile. Vain girl! thy lingering woes are nigh, If thou believ’st what striplings say: Oh, from the deep temptation fly, Nor fall the specious spoiler’s prey. Dost thou repeat, in childish boast, The words man utters to deceive? Thy peace, thy hope, thy all is lost, If thou canst venture to believe. While now amongst thy female peers Thou tell’st again the soothing tale, Canst thou not mark the rising sneers Duplicity in vain would veil? These tales in secret silence hush, Nor make thyself the public gaze: What modest maid without a blush Recounts a flattering coxcomb’s praise? Will not the laughing boy despise Her who relates each fond conceit— Who, thinking Heaven is in her eyes, Yet cannot see the slight deceit? For she who takes a soft delight These amorous nothings in revealing, Must credit all we say or write, While vanity prevents concealing. Cease, if you prize your Beauty’s reign! No jealousy bids me reprove: One, who is thus from nature vain, I pity, but I cannot love.
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To A Vain Lady
Those flaxen locks, those eyes of blue Bright as thy mother’s in their hue; Those rosy lips, whose dimples play And smile to steal the heart away, Recall a scene of former joy, And touch thy father’s heart, my Boy! And thou canst lisp a father’s name— Ah, William, were thine own the same,— No self-reproach—but, let me cease— My care for thee shall purchase peace; Thy mother’s shade shall smile in joy, And pardon all the past, my Boy! Her lowly grave the turf has prest, And thou hast known a stranger’s breast; Derision sneers upon thy birth, And yields thee scarce a name on earth; Yet shall not these one hope destroy,— A Father’s heart is thine, my Boy! Why, let the world unfeeling frown, Must I fond Nature’s claims disown? Ah, no—though moralists reprove, I hail thee, dearest child of Love, Fair cherub, pledge of youth and joy— A Father guards thy birth, my Boy! Oh,’twill be sweet in thee to trace, Ere Age has wrinkled o’er my face, Ere half my glass of life is run, At once a brother and a son; And all my wane of years employ In justice done to thee, my Boy! Although so young thy heedless sire, Youth will not damp parental fire; And, wert thou still less dear to me, While Helen’s form revives in thee, The breast, which beat to former joy, Will ne’er desert its pledge, my Boy!
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1.4k
To My Son
Whene’er I view those lips of thine, Their hue invites my fervent kiss; Yet, I forego that bliss divine, Alas! it were—unhallow’d bliss. Whene’er I dream of that pure breast, How could I dwell upon its snows! Yet, is the daring wish represt, For that,—would banish its repose. A glance from thy soul-searching eye Can raise with hope, depress with fear; Yet, I conceal my love,—and why? I would not force a painful tear. I ne’er have told my love, yet thou Hast seen my ardent flame too well; And shall I plead my passion now, To make thy bosom’s heaven a hell? No! for thou never canst be mine, United by the priest’s decree: By any ties but those divine, Mine, my belov’d, thou ne’er shalt be. Then let the secret fire consume, Let it consume, thou shalt not know: With joy I court a certain doom, Rather than spread its guilty glow. I will not ease my tortur’d heart, By driving dove-ey’d peace from thine; Rather than such a sting impart, Each thought presumptuous I resign. Yes! yield those lips, for which I’d brave More than I here shall dare to tell; Thy innocence and mine to save,— I bid thee now a last farewell. Yes! yield that breast, to seek despair And hope no more thy soft embrace; Which to obtain, my soul would dare, All, all reproach, but thy disgrace. At least from guilt shall thou be free, No matron shall thy shame reprove; Though cureless pangs may prey on me, No martyr shall thou be to love.
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1.4k
To M. S. G.
As militant Mullahs mutter and pray And plan their Mosque near ground Zero Protesters march and people say: “This isn't right! They'll have to go.” But let's demur and make no noise No tears, no threats, no signs approve. It would profane our civic faith To tell the Mullah he must move. The Towers’ fall brought harm and fear Men reckon what that did and meant; But building a “cultural Center” near Though demonized, is innocent. Dull couch potatoes of the Right Those ditto heads who can't admit Tolerance, cause it doth reprove Those thoughts that have them in a snit. But we, my love, are so refined that we ourselves don't care one whit. Let them build it, come what may But build a brothel next to it. Two buildings place there, cheek to cheek: the Mosque and “Annie’s House of Pain”. One dealing with things spiritual, The other deals with things profane. In both, salvation is for sale It seems to me a perfect fit. For do not both invoke God's name? -and both, I fear, use whips a bit. students at the Madrasah may hear the cries of Joy next door on her mattress, hard at play While they use prayer mats on the floor. . Will they too prove as tolerant? Live and let live, for now- they say When they enforce Sharia law, The folks next door will learn to pray.
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Nov 30, 2011
Nov 30, 2011 at 8:54 PM UTC
What's Done is Done
Changing at an alter As to fault my state of mind Less permanent when pursued Captured perfect when the blame is all mine So I'll peek over the dawn after rising Soon as night time colors fade A grieving child am I after consequence Blaming only the loss of my ways To perfect would it be as to stumble Over the cross heirs tangled sight Falling then into an oyster Where I am harbored from piercing day light Maybe the sun I wish to blame For tumbling off my sheltered road No such denial shall reprove the yielded dream A directional view no longer can I hold When released I'll have faulted pursued self defeat
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May 22, 2014
May 22, 2014 at 10:54 AM UTC
"Pursuit of Observation"
The women who amaze me most are those who boast a body close to perfect. Then, elect to dress in less than is required to prevent my tired eyes from rising to observe the tantalising curve of well filled blouse, or arouse my baser feelings with revealing sight exposing, toes to thighs a glimpse of leg which begs my chance unhurried glance to pause, and cause reaction. But, the action which they take to quickly make some small and fake adjustment to their dress reveals the sweet distress my eyes caress has caused. They are aware, their choice attire has stirred desire, and yet react with tactile skill to close the split which tempted it to surface. I’d love to **** their expectation for a thrill inducing chance to show their slow, deliberate disapproval of my supposed unwelcome glance. Yet, just like less self conscious men I find myself ensnared again, to render satisfaction to their skilled and ancient action, to elicit a response they can wantonly reprove with one smooth and practised movement of a hem. © James Rainsford
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Oct 26, 2010
Oct 26, 2010 at 1:46 PM UTC
The Women Who Amaze Me Most
Nowadays, when I see the ocean foam slick the beach like a colossal latte, when the autumn forests change their primary colors playing leaf-frog, when the jonquils fight up through springtime snow-melt in defiant coalescence, I remember that last day I saw you, your *** swaying in those white shorts, a mesmerizing metronomic heat in pants. Ordinarily, I would not speak such things aloud, but then, regret tends to amplify walking empty streets at night with only icy stares from stars to reprove me. Eventually, I'll slumber beneath my satin comforter, and dreams will dance like the aurora at the foot of my half-empty bed. It's then I'll see those legs again, emerging from the white cotton shorts, yet, no cosmic connection will bring this vision to the woman haunting it.
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Feb 23, 2012
Feb 23, 2012 at 8:52 PM UTC
I Keep My Visions to Myself
The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined. 3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 4 He shall call to the heavens from above, and to the earth, that he may judge his people. 5 Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Selah. 7 Hear, O my people, and I will speak, O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether *such an one* as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
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Jun 25, 2013
Jun 25, 2013 at 9:23 PM UTC
Psalm 50
The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof. 2 Out of Zion, the perfection of beauty, God hath shined. 3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 4 He shall call to the heavens from above, and to the earth, that he may judge his people. 5 Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6 And the heavens shall declare his righteousness: for God is judge himself. Selah. 7 Hear, O my people, and I will speak, O Israel, and I will testify against thee: I am God, even thy God. 8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me. 9 I will take no bullock out of thy house, nor he goats out of thy folds. 10 For every beast of the forest is mine, and the cattle upon a thousand hills. 11 I know all the fowls of the mountains: and the wild beasts of the field are mine. 12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. 13 Will I eat the flesh of bulls, or drink the blood of goats? 14 Offer unto God thanksgiving; and pay thy vows unto the most High: 15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. 16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. 19 Thou givest thy mouth to evil, and thy tongue frameth deceit. 20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. 21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether *such an one* as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
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79
In the coldness and the dark Emptiness, existance stark Not so much as a tiny spark Unable to utter one remark The emptiness of this void Where mind and spirit are destroyed Where despair is there deployed Leaves you feeling paranoid To all you call humanity Ends now your affinity Leaving you in calamity And pusillanimity Never from this place to move Stuck forever in this groove Never goodness to reprove Of your wellness none behoove Lost to you are faith and hope As if pulled out by a rope You not knowing how to cope In the blackness vainly ***** And although you loudly cry No one seems to even try To lend you aid though nearby All so simple but then why? In you're every waking thought A hopeless end that comes to nought In a web seems to be caught All the joy that you forgot Out of the darkness of your fear ****** your mind of any cheer Keenly edged and oh so near It seems to you to be so dear In this place of blackest mire Death becomes your sole desire As you begin to slowly tire Of all the things you did admire What would I do to be free? End the life given me? In this state I seem to see No way to prosperity
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Dec 10, 2012
Dec 10, 2012 at 5:37 AM UTC
Depression
PART ONE OF THREE "I know your works; you are neither cold nor hot, I am about to spit you out of my mouth. For you say, "I am rich, I have prospered, and I need nothing." You do not realize that you are wretched, pitiable, poor, blind, and naked. Therefore I council you to buy from me gold refined by fire so that you may be rich; and white robes to clothe you to keep the shame of your nakedness from being seen; and salve to annoint your eyes that you may see. I reprove and discipline those whom I love. Be earnest, therefore, and repent." Revelation 3:14-19 NRSV Most of what I hear preached from the pulpit today in the US (and indeed around the world) is this, "When the tribulation comes, the church ("saved") will be raptured out and the lost will be "Left Behind" to endure God's wrath. So don't worry church! The "saints" will go into the clouds to be with Jesus!" ***Bleeeeeep! Wrong answer!!! Lies!*** From the PULPIT!!! That's not what JESUS CHRIST said above. Those who are not fit for the Kingdom will have to endure Satan's wrath! God's wrath comes later! To punish the wicked. And, yep. There is JUDGEMENT. *R E P R O O F C H A S T I Z E M E N T P U N I S H M E N T* Where in the Bible does it say God is a softie? That HE can be MOCKED? That He's a Santa Claus in the sky come to give lotto winnings to his "good" little kids? I'm talking to the CHURCH. We are preaching FALSE DOCTIRINE. PERIOD, IF THE CHURCH DOESN'T R E P E N T in sackcloth and ASHES FAST and PRAY like there's no TOMORROW (which there literally isn't) they will take the brunt of SATAN'S WRATH For those who are found worthy there will be PROTECTION. Read Psalm 91. Thank you for reading all of this. There will be three parts to this sermon. Please read them ALL. THANK YOU!
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Jul 1, 2015
Jul 1, 2015 at 11:18 AM UTC
Laodicea, USA
PART ONE OF THREE "I know your works; you are neither cold nor hot, I am about to spit you out of my mouth. For you say, "I am rich, I have prospered, and I need nothing." You do not realize that you are wretched, pitiable, poor, blind, and naked. Therefore I council you to buy from me gold refined by fire so that you may be rich; and white robes to clothe you to keep the shame of your nakedness from being seen; and salve to annoint your eyes that you may see. I reprove and discipline those whom I love. Be earnest, therefore, and repent." Revelation 3:14-19 NRSV Most of what I hear preached from the pulpit today in the US (and indeed around the world) is this, "When the tribulation comes, the church ("saved") will be raptured out and the lost will be "Left Behind" to endure God's wrath. So don't worry church! The "saints" will go into the clouds to be with Jesus!" ***Bleeeeeep! Wrong answer!!! Lies!*** From the PULPIT!!! That's not what JESUS CHRIST said above. Those who are not fit for the Kingdom will have to endure Satan's wrath! God's wrath comes later! To punish the wicked. And, yep. There is JUDGEMENT. *R E P R O O F C H A S T I Z E M E N T P U N I S H M E N T* Where in the Bible does it say God is a softie? That HE can be MOCKED? That He's a Santa Claus in the sky come to give lotto winnings to his "good" little kids? I'm talking to the CHURCH. We are preaching FALSE DOCTIRINE. PERIOD, IF THE CHURCH DOESN'T R E P E N T in sackcloth and ASHES FAST and PRAY like there's no TOMORROW (which there literally isn't) they will take the brunt of SATAN'S WRATH For those who are found worthy there will be PROTECTION. Read Psalm 91. Thank you for reading all of this. There will be three parts to this sermon. Please read them ALL. THANK YOU!
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41
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6 For I am now ready to be offered, and the time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. 16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19 Salute Prisca and Aquila, and the household of Onesiphorus. 20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
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Aug 27, 2014
Aug 27, 2014 at 5:50 AM UTC
BE READY.!!
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4 And they shall turn away their ears from the truth, and shall be turned unto fables. 5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. 6 For I am now ready to be offered, and the time of my departure is at hand. 7 I have fought a good fight, I have finished my course, I have kept the faith: 8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. 9 Do thy diligence to come shortly unto me: 10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia. 11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry. 12 And Tychicus have I sent to Ephesus. 13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments. 14 Alexander the coppersmith did me much evil: the Lord reward him according to his works: 15 Of whom be thou ware also; for he hath greatly withstood our words. 16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. 17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. 18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 19 Salute Prisca and Aquila, and the household of Onesiphorus. 20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick. 21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren. 22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
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22
To fringe with padded lengths the entirety of your outershell, and thereby judged sent into the wastelands a labour of love. A slave. I claim no liberty. Endow me with cuffs and porcelain chains that bind, servant to master. Intertwined in folly belying your aloofness violent whips divulge your essence we both lay shredded. You do not spare me, though my eyes invite you openly. Instead you surround me, walk before me, and ply your wares with others. Sickened I fall, clawing against stone and neck anchor, beating my heart into the walls of my longing. You reprove me, bidding for silence, or the little I get will be lost.
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May 16, 2012
May 16, 2012 at 3:08 PM UTC
To Be Bound