Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can ’scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen.  Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel:  They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale.  But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,—death denounced that day?
Which he presumes already vain and void,
Because not yet inflicted, as he feared,
By some immediate stroke; but soon shall find
Forbearance no acquittance, ere day end.
Justice shall not return as bounty scorned.
But whom send I to judge them? whom but thee,
Vicegerent Son?  To thee I have transferred
All judgement, whether in Heaven, or Earth, or Hell.
Easy it may be seen that I intend
Mercy colleague with justice, sending thee
Man’s friend, his Mediator, his designed
Both ransom and Redeemer voluntary,
And destined Man himself to judge Man fallen.
So spake the Father; and, unfolding bright
Toward the right hand his glory, on the Son
Blazed forth unclouded Deity: He full
Resplendent all his Father manifest
Expressed, and thus divinely answered mild.
Father Eternal, thine is to decree;
Mine, both in Heaven and Earth, to do thy will
Supreme; that thou in me, thy Son beloved,
Mayest ever rest well pleased.  I go to judge
On earth these thy transgressours; but thou knowest,
Whoever judged, the worst on me must light,
When time shall be; for so I undertook
Before thee; and, not repenting, this obtain
Of right, that I may mitigate their doom
On me derived; yet I shall temper so
Justice with mercy, as may illustrate most
Them fully satisfied, and thee appease.
Attendance none shall need, nor train, where none
Are to behold the judgement, but the judged,
Those two; the third best absent is condemned,
Convict by flight, and rebel to all law:
Conviction to the serpent none belongs.
Thus saying, from his radiant seat he rose
Of high collateral glory: Him Thrones, and Powers,
Princedoms, and Dominations ministrant,
Accompanied to Heaven-gate; from whence
Eden, and all the coast, in prospect lay.
Down he descended straight; the speed of Gods
Time counts not, though with swiftest minutes winged.
Now was the sun in western cadence low
From noon, and gentle airs, due at their hour,
To fan the earth now waked, and usher in
The evening cool; when he, from wrath more cool,
Came the mild Judge, and Intercessour both,
To sentence Man:  The voice of God they heard
Now walking in the garden, by soft winds
Brought to their ears, while day declined; they heard,
And from his presence hid themselves among
The thickest trees, both man and wife; till God,
Approaching, thus to Adam called aloud.
Where art thou, Adam, wont with joy to meet
My coming seen far off?  I miss thee here,
Not pleased, thus entertained with solitude,
Where obvious duty ere while appeared unsought:
Or come I less conspicuous, or what change
Absents thee, or what chance detains?—Come forth!
He came; and with him Eve, more loth, though first
To offend; discountenanced both, and discomposed;
Love was not in their looks, either to God,
Or to each other; but apparent guilt,
And shame, and perturbation, and despair,
Anger, and obstinacy, and hate, and guile.
Whence Adam, faltering long, thus answered brief.
I heard thee in the garden, and of thy voice
Afraid, being naked, hid myself.  To whom
The gracious Judge without revile replied.
My voice thou oft hast heard, and hast not feared,
But still rejoiced; how is it now become
So dreadful to thee?  That thou art naked, who
Hath told thee?  Hast thou eaten of the tree,
Whereof I gave thee charge thou shouldst not eat?
To whom thus Adam sore beset replied.
O Heaven! in evil strait this day I stand
Before my Judge; either to undergo
Myself the total crime, or to accuse
My other self, the partner of my life;
Whose failing, while her faith to me remains,
I should conceal, and not expose to blame
By my complaint: but strict necessity
Subdues me, and calamitous constraint;
Lest on my head both sin and punishment,
However insupportable, be all
Devolved; though should I hold my peace, yet thou
Wouldst easily detect what I conceal.—
This Woman, whom thou madest to be my help,
And gavest me as thy perfect gift, so good,
So fit, so acceptable, so divine,
That from her hand I could suspect no ill,
And what she did, whatever in itself,
Her doing seemed to justify the deed;
She gave me of the tree, and I did eat.
To whom the Sovran Presence thus replied.
Was she thy God, that her thou didst obey
Before his voice? or was she made thy guide,
Superiour, or but equal, that to her
Thou didst resign thy manhood, and the place
Wherein God set thee above her made of thee,
And for thee, whose perfection far excelled
Hers in all real dignity?  Adorned
She was indeed, and lovely, to attract
Thy love, not thy subjection; and her gifts
Were such, as under government well seemed;
Unseemly to bear rule; which was thy part
And person, hadst thou known thyself aright.
So having said, he thus to Eve in few.
Say, Woman, what is this which thou hast done?
To whom sad Eve, with shame nigh overwhelmed,
Confessing soon, yet not before her Judge
Bold or loquacious, thus abashed replied.
The Serpent me beguiled, and I did eat.
Which when the Lord God heard, without delay
To judgement he proceeded on the accused
Serpent, though brute; unable to transfer
The guilt on him, who made him instrument
Of mischief, and polluted from the end
Of his creation; justly then accursed,
As vitiated in nature:  More to know
Concerned not Man, (since he no further knew)
Nor altered his offence; yet God at last
To Satan first in sin his doom applied,
Though in mysterious terms, judged as then best:
And on the Serpent thus his curse let fall.
Because thou hast done this, thou art accursed
Above all cattle, each beast of the field;
Upon thy belly groveling thou shalt go,
And dust shalt eat all the days of thy life.
Between thee and the woman I will put
Enmity, and between thine and her seed;
Her seed shall bruise thy head, thou bruise his heel.
So spake this oracle, then verified
When Jesus, Son of Mary, second Eve,
Saw Satan fall, like lightning, down from Heaven,
Prince of the air; then, rising from his grave
Spoiled Principalities and Powers, triumphed
In open show; and, with ascension bright,
Captivity led captive through the air,
The realm itself of Satan, long usurped;
Whom he shall tread at last under our feet;
Even he, who now foretold his fatal bruise;
And to the Woman thus his sentence turned.
Thy sorrow I will greatly multiply
By thy conception; children thou shalt bring
In sorrow forth; and to thy husband’s will
Thine shall submit; he over thee shall rule.
On Adam last thus judgement he pronounced.
Because thou hast hearkened to the voice of thy wife,
And eaten of the tree, concerning which
I charged thee, saying, Thou shalt not eat thereof:
Cursed is the ground for thy sake; thou in sorrow
Shalt eat thereof, all the days of thy life;
Thorns also and thistles it shall bring thee forth
Unbid; and thou shalt eat the herb of the field;
In the sweat of thy face shalt thou eat bread,
Till thou return unto the ground; for thou
Out of the ground wast taken, know thy birth,
For dust thou art, and shalt to dust return.
So judged he Man, both Judge and Saviour sent;
And the instant stroke of death, denounced that day,
Removed far off; then, pitying how they stood
Before him naked to the air, that now
Must suffer change, disdained not to begin
Thenceforth the form of servant to assume;
As when he washed his servants feet; so now,
As father of his family, he clad
Their nakedness with skins of beasts, or slain,
Or as the snake with youthful coat repaid;
And thought not much to clothe his enemies;
Nor he their outward only with the skins
Of beasts, but inward nakedness, much more.
Opprobrious, with his robe of righteousness,
Arraying, covered from his Father’s sight.
To him with swift ascent he up returned,
Into his blissful ***** reassumed
In glory, as of old; to him appeased
All, though all-knowing, what had passed with Man
Recounted, mixing intercession sweet.
Mean while, ere thus was sinned and judged on Earth,
Within the gates of Hell sat Sin and Death,
In counterview within the gates, that now
Stood open wide, belching outrageous flame
Far into Chaos, since the Fiend passed through,
Sin opening; who thus now to Death began.
O Son, why sit we here each other viewing
Idly, while Satan, our great author, thrives
In other worlds, and happier seat provides
For us, his offspring dear?  It cannot be
But that success attends him; if mishap,
Ere this he had returned, with fury driven
By his avengers; since no place like this
Can fit his punishment, or their revenge.
Methinks I feel new strength within me rise,
Wings growing, and dominion given me large
Beyond this deep; whatever draws me on,
Or sympathy, or some connatural force,
Powerful at greatest distance to unite,
With secret amity, things of like kind,
By secretest conveyance.  Thou, my shade
Inseparable, must with me along;
For Death from Sin no power can separate.
But, lest the difficulty of passing back
Stay his return perhaps over this gulf
Impassable, impervious; let us try
Adventurous work, yet to thy power and mine
Not unagreeable, to found a path
Over this main from Hell to that new world,
Where Satan now prevails; a monument
Of merit high to all the infernal host,
Easing their passage hence, for *******,
Or transmigration, as their lot shall lead.
Nor can I miss the way, so strongly drawn
By this new-felt attraction and instinct.
Whom thus the meager Shadow answered soon.
Go, whither Fate, and inclination strong,
Leads thee; I shall not lag behind, nor err
The way, thou leading; such a scent I draw
Of carnage, prey innumerable, and taste
The savour of death from all things there that live:
Nor shall I to the work thou enterprisest
Be wanting, but afford thee equal aid.
So saying, with delight he snuffed the smell
Of mortal change on earth.  As when a flock
Of ravenous fowl, though many a league remote,
Against the day of battle, to a field,
Where armies lie encamped, come flying, lured
With scent of living carcasses designed
For death, the following day, in ****** fight:
So scented the grim Feature, and upturned
His nostril wide into the murky air;
Sagacious of his quarry from so far.
Then both from out Hell-gates, into the waste
Wide anarchy of Chaos, damp and dark,
Flew diverse; and with power (their power was great)
Hovering upon the waters, what they met
Solid or slimy, as in raging sea
Tost up and down, together crouded drove,
From each side shoaling towards the mouth of Hell;
As when two polar winds, blowing adverse
Upon the Cronian sea, together drive
Mountains of ice, that stop the imagined way
Beyond Petsora eastward, to the rich
Cathaian coast.  The aggregated soil
Death with his mace petrifick, cold and dry,
As with a trident, smote; and fixed as firm
As Delos, floating once; the rest his look
Bound with Gorgonian rigour not to move;
And with Asphaltick slime, broad as the gate,
Deep to the roots of Hell the gathered beach
They fastened, and the mole immense wrought on
Over the foaming deep high-arched, a bridge
Of length prodigious, joining to the wall
Immoveable of this now fenceless world,
Forfeit to Death; from hence a passage broad,
Smooth, easy, inoffensive, down to Hell.
So, if great things to small may be compared,
Xerxes, the liberty of Greece to yoke,
From Susa, his Memnonian palace high,
Came to the sea: and, over Hellespont
Bridging his way, Europe with Asia joined,
And scourged with many a stroke the indignant waves.
Now had they brought the work by wonderous art
Pontifical, a ridge of pendant rock,
Over the vexed abyss, following the track
Of Satan to the self-same place where he
First lighted from his wing, and landed safe
From out of Chaos, to the outside bare
Of this round world:  With pins of adamant
And chains they made all fast, too fast they made
And durable!  And now in little space
The confines met of empyrean Heaven,
And of this World; and, on the left hand, Hell
With long reach interposed; three several ways
In sight, to each of these three places led.
And now their way to Earth they had descried,
To Paradise first tending; when, behold!
Satan, in likeness of an Angel bright,
Betwixt the Centaur and the Scorpion steering
His zenith, while the sun in Aries rose:
Disguised he came; but those his children dear
Their parent soon discerned, though in disguise.
He, after Eve seduced, unminded slunk
Into the wood fast by; and, changing shape,
To observe the sequel, saw his guileful act
By Eve, though all unweeting, seconded
Upon her husband; saw their shame that sought
Vain covertures; but when he saw descend
The Son of God to judge them, terrified
He fled; not hoping to escape, but shun
The present; fearing, guilty, what his wrath
Might suddenly inflict; that past, returned
By night, and listening where the hapless pair
Sat in their sad discourse, and various plaint,
Thence gathered his own doom; which understood
Not instant, but of future time, with joy
And tidings fraught, to Hell he now returned;
And at the brink of Chaos, near the foot
Of this new wonderous pontifice, unhoped
Met, who to meet him came, his offspring dear.
Great joy was at their meeting, and at sight
Of that stupendious bridge his joy encreased.
Long he admiring stood, till Sin, his fair
Enchanting daughter, thus the silence broke.
O Parent, these are thy magnifick deeds,
Thy trophies! which thou viewest as not thine own;
Thou art their author, and prime architect:
For I no sooner in my heart divined,
My heart, which by a secret harmony
Still moves with thine, joined in connexion sweet,
That thou on earth hadst prospered, which thy looks
Now also evidence, but straight I felt,
Though distant from thee worlds between, yet felt,
That I must after thee, with this thy son;
Such fatal consequence unites us three!
Hell could no longer hold us in our bounds,
Nor this unvoyageable gulf obscure
Detain from following thy illustrious track.
Thou hast achieved our liberty, confined
Withi

As I stand here, outside my work building
stealing a smoke break
I wonder about God and the universe
and how much happier it makes me feel
to believe in other things

That the sun was a running man
chasing the stars in that endless black
run man
run fast
run free
but freedom only gets you
slipping and sliding in circular leaps
around our earth, almost like
a clumsy mouse in a stationary wheel
and these sneaky stars
always one step ahead at sunrise
or at his heels in sunset

My mom’s a Catholic woman
she won’t believe in the running man
her stars are not stars, no
her stars are rosaries in purses and
priest’s words
taught words
holy words
but holy words are also
human words, are they not?
It never made sense to me
that a person could live their whole life
repenting it

But then again,
my dad used to have me work in our yard,
picking the weeds outside
and he let me treasure them in a vase
he never called them weeds,
they were always
dandy-flowers
wishing flowers
wildflowers
but wild only gets you
believing in the sun and
keeping shrubs in vases
All of which suit me, because

In the lonely nights of endless black,
I have the company of my own stars
and when holy words of weeds fall back
I remember that—
wild humans are only wildflowers

Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:--still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:--nor can I now--so on
I move to the end in lowliness of heart.----

  "Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness, the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native air--let me but die at home."

  Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

  "Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet
That I may worship them? No eyelids meet
To twinkle on my *****? No one dies
Before me, till from these enslaving eyes
Redemption sparkles!--I am sad and lost."

  Thou, Carian lord, hadst better have been tost
Into a whirlpool. Vanish into air,
Warm mountaineer! for canst thou only bear
A woman's sigh alone and in distress?
See not her charms! Is Phoebe passionless?
Phoebe is fairer far--O gaze no more:--
Yet if thou wilt behold all beauty's store,
Behold her panting in the forest grass!
Do not those curls of glossy jet surpass
For tenderness the arms so idly lain
Amongst them? Feelest not a kindred pain,
To see such lovely eyes in swimming search
After some warm delight, that seems to perch
Dovelike in the dim cell lying beyond
Their upper lids?--Hist!             "O for Hermes' wand
To touch this flower into human shape!
That woodland Hyacinthus could escape
From his green prison, and here kneeling down
Call me his queen, his second life's fair crown!
Ah me, how I could love!--My soul doth melt
For the unhappy youth--Love! I have felt
So faint a kindness, such a meek surrender
To what my own full thoughts had made too tender,
That but for tears my life had fled away!--
Ye deaf and senseless minutes of the day,
And thou, old forest, hold ye this for true,
There is no lightning, no authentic dew
But in the eye of love: there's not a sound,
Melodious howsoever, can confound
The heavens and earth in one to such a death
As doth the voice of love: there's not a breath
Will mingle kindly with the meadow air,
Till it has panted round, and stolen a share
Of passion from the heart!"--

                              Upon a bough
He leant, wretched. He surely cannot now
Thirst for another love: O impious,
That he can even dream upon it thus!--
Thought he, "Why am I not as are the dead,
Since to a woe like this I have been led
Through the dark earth, and through the wondrous sea?
Goddess! I love thee not the less: from thee
By Juno's smile I turn not--no, no, no--
While the great waters are at ebb and flow.--
I have a triple soul! O fond pretence--
For both, for both my love is so immense,
I feel my heart is cut in twain for them."

  And so he groan'd, as one by beauty slain.
The lady's heart beat quick, and he could see
Her gentle ***** heave tumultuously.
He sprang from his green covert: there she lay,
Sweet as a muskrose upon new-made hay;
With all her limbs on tremble, and her eyes
Shut softly up alive. To speak he tries.
"Fair damsel, pity me! forgive that I
Thus violate thy bower's sanctity!
O pardon me, for I am full of grief--
Grief born of thee, young angel! fairest thief!
Who stolen hast away the wings wherewith
I was to top the heavens. Dear maid, sith
Thou art my executioner, and I feel
Loving and hatred, misery and weal,
Will in a few short hours be nothing to me,
And all my story that much passion slew me;
Do smile upon the evening of my days:
And, for my tortur'd brain begins to craze,
Be thou my nurse; and let me understand
How dying I shall kiss that lily hand.--
Dost weep for me? Then should I be content.
Scowl on, ye fates! until the firmament
Outblackens Erebus, and the full-cavern'd earth
Crumbles into itself. By the cloud girth
Of Jove, those tears have given me a thirst
To meet oblivion."--As her heart would burst
The maiden sobb'd awhile, and then replied:
"Why must such desolation betide
As that thou speakest of? Are not these green nooks
Empty of all misfortune? Do the brooks
Utter a gorgon voice? Does yonder thrush,
Schooling its half-fledg'd little ones to brush
About the dewy forest, whisper tales?--
Speak not of grief, young stranger, or cold snails
Will slime the rose to night. Though if thou wilt,
Methinks 'twould be a guilt--a very guilt--
Not to companion thee, and sigh away
The light--the dusk--the dark--till break of day!"
"Dear lady," said Endymion, "'tis past:
I love thee! and my days can never last.
That I may pass in patience still speak:
Let me have music dying, and I seek
No more delight--I bid adieu to all.
Didst thou not after other climates call,
And murmur about Indian streams?"--Then she,
Sitting beneath the midmost forest tree,
For pity sang this roundelay------

          "O Sorrow,
          Why dost borrow
The natural hue of health, from vermeil lips?--
          To give maiden blushes
          To the white rose bushes?
Or is it thy dewy hand the daisy tips?

          "O Sorrow,
          Why dost borrow
The lustrous passion from a falcon-eye?--
          To give the glow-worm light?
          Or, on a moonless night,
To tinge, on syren shores, the salt sea-spry?

          "O Sorrow,
          Why dost borrow
The mellow ditties from a mourning tongue?--
          To give at evening pale
          Unto the nightingale,
That thou mayst listen the cold dews among?

          "O Sorrow,
          Why dost borrow
Heart's lightness from the merriment of May?--
          A lover would not tread
          A cowslip on the head,
Though he should dance from eve till peep of day--
          Nor any drooping flower
          Held sacred for thy bower,
Wherever he may sport himself and play.

          "To Sorrow
          I bade good-morrow,
And thought to leave her far away behind;
          But cheerly, cheerly,
          She loves me dearly;
She is so constant to me, and so kind:
          I would deceive her
          And so leave her,
But ah! she is so constant and so kind.

"Beneath my palm trees, by the river side,
I sat a weeping: in the whole world wide
There was no one to ask me why I wept,--
          And so I kept
Brimming the water-lily cups with tears
          Cold as my fears.

"Beneath my palm trees, by the river side,
I sat a weeping: what enamour'd bride,
Cheated by shadowy wooer from the clouds,
        But hides and shrouds
Beneath dark palm trees by a river side?

"And as I sat, over the light blue hills
There came a noise of revellers: the rills
Into the wide stream came of purple hue--
        'Twas Bacchus and his crew!
The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din--
        'Twas Bacchus and his kin!
Like to a moving vintage down they came,
Crown'd with green leaves, and faces all on flame;
All madly dancing through the pleasant valley,
        To scare thee, Melancholy!
O then, O then, thou wast a simple name!
And I forgot thee, as the berried holly
By shepherds is forgotten, when, in June,
Tall chesnuts keep away the sun and moon:--
        I rush'd into the folly!

"Within his car, aloft, young Bacchus stood,
Trifling his ivy-dart, in dancing mood,
        With sidelong laughing;
And little rills of crimson wine imbrued
His plump white arms, and shoulders, enough white
        For Venus' pearly bite;
And near him rode Silenus on his ***,
Pelted with flowers as he on did pass
        Tipsily quaffing.

"Whence came ye, merry Damsels! whence came ye!
So many, and so many, and such glee?
Why have ye left your bowers desolate,
        Your lutes, and gentler fate?--
‘We follow Bacchus! Bacchus on the wing?
        A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide:--
Come hither, lady fair, and joined be
        To our wild minstrelsy!'

"Whence came ye, jolly Satyrs! whence came ye!
So many, and so many, and such glee?
Why have ye left your forest haunts, why left
        Your nuts in oak-tree cleft?--
‘For wine, for wine we left our kernel tree;
For wine we left our heath, and yellow brooms,
        And cold mushrooms;
For wine we follow Bacchus through the earth;
Great God of breathless cups and chirping mirth!--
Come hither, lady fair, and joined be
To our mad minstrelsy!'

"Over wide streams and mountains great we went,
And, save when Bacchus kept his ivy tent,
Onward the tiger and the leopard pants,
        With Asian elephants:
Onward these myriads--with song and dance,
With zebras striped, and sleek Arabians' prance,
Web-footed alligators, crocodiles,
Bearing upon their scaly backs, in files,
Plump infant laughers mimicking the coil
Of ******, and stout galley-rowers' toil:
With toying oars and silken sails they glide,
        Nor care for wind and tide.

"Mounted on panthers' furs and lions' manes,
From rear to van they scour about the plains;
A three days' journey in a moment done:
And always, at the rising of the sun,
About the wilds they hunt with spear and horn,
        On spleenful unicorn.

"I saw Osirian Egypt kneel adown
        Before the vine-wreath crown!
I saw parch'd Abyssinia rouse and sing
        To the silver cymbals' ring!
I saw the whelming vintage hotly pierce
        Old Tartary the fierce!
The kings of Inde their jewel-sceptres vail,
And from their treasures scatter pearled hail;
Great Brahma from his mystic heaven groans,
        And all his priesthood moans;
Before young Bacchus' eye-wink turning pale.--
Into these regions came I following him,
Sick hearted, weary--so I took a whim
To stray away into these forests drear
        Alone, without a peer:
And I have told thee all thou mayest hear.

          "Young stranger!
          I've been a ranger
In search of pleasure throughout every clime:
          Alas! 'tis not for me!
          Bewitch'd I sure must be,
To lose in grieving all my maiden prime.

          "Come then, Sorrow!
          Sweetest Sorrow!
Like an own babe I nurse thee on my breast:
          I thought to leave thee
          And deceive thee,
But now of all the world I love thee best.

          "There is not one,
          No, no, not one
But thee to comfort a poor lonely maid;
          Thou art her mother,
          And her brother,
Her playmate, and her wooer in the shade."

  O what a sigh she gave in finishing,
And look, quite dead to every worldly thing!
Endymion could not speak, but gazed on her;
And listened to the wind that now did stir
About the crisped oaks full drearily,
Yet with as sweet a softness as might be
Remember'd from its velvet summer song.
At last he said: "Poor lady, how thus long
Have I been able to endure that voice?
Fair Melody! kind Syren! I've no choice;
I must be thy sad servant evermore:
I cannot choose but kneel here and adore.
Alas, I must not think--by Phoebe, no!
Let me not think, soft Angel! shall it be so?
Say, beautifullest, shall I never think?
O thou could'st foster me beyond the brink
Of recollection! make my watchful care
Close up its bloodshot eyes, nor see despair!
Do gently ****** half my soul, and I
Shall feel the other half so utterly!--
I'm giddy at that cheek so fair and smooth;
O let it blush so ever! let it soothe
My madness! let it mantle rosy-warm
With the tinge of love, panting in safe alarm.--
This cannot be thy hand, and yet it is;
And this is sure thine other softling--this
Thine own fair *****, and I am so near!
Wilt fall asleep? O let me sip that tear!
And whisper one sweet word that I may know
This is this world--sweet dewy blossom!"--Woe!
Woe! Woe to that Endymion! Where is he?--
Even these words went echoing dismally
Through the wide forest--a most fearful tone,
Like one repenting in his latest moan;
And while it died away a shade pass'd by,
As of a thunder cloud. When arrows fly
Through the thick branches, poor ring-doves sleek forth
Their timid necks and tremble; so these both
Leant to each other trembling, and sat so
Waiting for some destruction--when lo,
Foot-fe

I kissed a boy,
Who's neck was bare from faith.
Empty all around.
His lips tasted like sin ,
But his touch felt like nearby repenting.
I wonder what his mother would have thought.
I wonder if those knowledgeable creases placed on his neck mean more to me than it does to him.

This was inspired off of the work of 'Atheist on a Date'. I wish I knew who to credit, but I don't. None of the less, all credit goes to whoever wrote this masterpiece. I hope you enjoy the reply.

*Original Poem:
“I kissed a girl
Wearing a cross
Around her neck
Her lips didn’t taste
Like church
But her hips
Felt like god
I wonder what
Her pastor would
Have thought
I wonder if that
Cross around her neck
Meant more to me
Than it does
To her”

Weary and weak,--accept my weariness;
  Weary and weak and downcast in my soul,
With hope growing less and less,
  And with the goal
Distant and dim,--accept my sore distress.
I thought to reach the goal so long ago,
  At outset of the race I dreamed of rest,
Not knowing what now I know
  Of breathless haste,
  Of long-drawn straining effort across the waste.

One only thing I knew, Thy love of me;
  One only thing I know, Thy sacred same
Love of me full and free,
  A craving flame
Of selfless love of me which burns in Thee.
How can I think of thee, and yet grow chill;
  Of Thee, and yet grow cold and nigh to death?
Re-energize my will,
  Rebuild my faith;
  I will arise and run, Thou giving me breath.

I will arise, repenting and in pain;
  I will arise, and smite upon my breast
And turn to Thee again;
  Thou choosest best,
Lead me along the road Thou makest plain.
Lead me a little way, and carry me
  A little way, and listen to my sighs,
And store my tears with Thee,
  And deign replies
  To feeble prayers;--O Lord, I will arise.

High on a throne of royal state, which far
Outshone the wealth or Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit raised
To that bad eminence; and, from despair
Thus high uplifted beyond hope, aspires
Beyond thus high, insatiate to pursue
Vain war with Heaven; and, by success untaught,
His proud imaginations thus displayed:—
  “Powers and Dominions, Deities of Heaven!—
For, since no deep within her gulf can hold
Immortal vigour, though oppressed and fallen,
I give not Heaven for lost: from this descent
Celestial Virtues rising will appear
More glorious and more dread than from no fall,
And trust themselves to fear no second fate!—
Me though just right, and the fixed laws of Heaven,
Did first create your leader—next, free choice
With what besides in council or in fight
Hath been achieved of merit—yet this loss,
Thus far at least recovered, hath much more
Established in a safe, unenvied throne,
Yielded with full consent. The happier state
In Heaven, which follows dignity, might draw
Envy from each inferior; but who here
Will envy whom the highest place exposes
Foremost to stand against the Thunderer’s aim
Your bulwark, and condemns to greatest share
Of endless pain? Where there is, then, no good
For which to strive, no strife can grow up there
From faction: for none sure will claim in Hell
Precedence; none whose portion is so small
Of present pain that with ambitious mind
Will covet more! With this advantage, then,
To union, and firm faith, and firm accord,
More than can be in Heaven, we now return
To claim our just inheritance of old,
Surer to prosper than prosperity
Could have assured us; and by what best way,
Whether of open war or covert guile,
We now debate. Who can advise may speak.”
  He ceased; and next him Moloch, sceptred king,
Stood up—the strongest and the fiercest Spirit
That fought in Heaven, now fiercer by despair.
His trust was with th’ Eternal to be deemed
Equal in strength, and rather than be less
Cared not to be at all; with that care lost
Went all his fear: of God, or Hell, or worse,
He recked not, and these words thereafter spake:—
  “My sentence is for open war. Of wiles,
More unexpert, I boast not: them let those
Contrive who need, or when they need; not now.
For, while they sit contriving, shall the rest—
Millions that stand in arms, and longing wait
The signal to ascend—sit lingering here,
Heaven’s fugitives, and for their dwelling-place
Accept this dark opprobrious den of shame,
The prison of his ryranny who reigns
By our delay? No! let us rather choose,
Armed with Hell-flames and fury, all at once
O’er Heaven’s high towers to force resistless way,
Turning our tortures into horrid arms
Against the Torturer; when, to meet the noise
Of his almighty engine, he shall hear
Infernal thunder, and, for lightning, see
Black fire and horror shot with equal rage
Among his Angels, and his throne itself
Mixed with Tartarean sulphur and strange fire,
His own invented torments. But perhaps
The way seems difficult, and steep to scale
With upright wing against a higher foe!
Let such bethink them, if the sleepy drench
Of that forgetful lake benumb not still,
That in our porper motion we ascend
Up to our native seat; descent and fall
To us is adverse. Who but felt of late,
When the fierce foe hung on our broken rear
Insulting, and pursued us through the Deep,
With what compulsion and laborious flight
We sunk thus low? Th’ ascent is easy, then;
Th’ event is feared! Should we again provoke
Our stronger, some worse way his wrath may find
To our destruction, if there be in Hell
Fear to be worse destroyed! What can be worse
Than to dwell here, driven out from bliss, condemned
In this abhorred deep to utter woe!
Where pain of unextinguishable fire
Must exercise us without hope of end
The vassals of his anger, when the scourge
Inexorably, and the torturing hour,
Calls us to penance? More destroyed than thus,
We should be quite abolished, and expire.
What fear we then? what doubt we to incense
His utmost ire? which, to the height enraged,
Will either quite consume us, and reduce
To nothing this essential—happier far
Than miserable to have eternal being!—
Or, if our substance be indeed divine,
And cannot cease to be, we are at worst
On this side nothing; and by proof we feel
Our power sufficient to disturb his Heaven,
And with perpetual inroads to alarm,
Though inaccessible, his fatal throne:
Which, if not victory, is yet revenge.”
  He ended frowning, and his look denounced
Desperate revenge, and battle dangerous
To less than gods. On th’ other side up rose
Belial, in act more graceful and humane.
A fairer person lost not Heaven; he seemed
For dignity composed, and high exploit.
But all was false and hollow; though his tongue
Dropped manna, and could make the worse appear
The better reason, to perplex and dash
Maturest counsels: for his thoughts were low—
To vice industrious, but to nobler deeds
Timorous and slothful. Yet he pleased the ear,
And with persuasive accent thus began:—
  “I should be much for open war, O Peers,
As not behind in hate, if what was urged
Main reason to persuade immediate war
Did not dissuade me most, and seem to cast
Ominous conjecture on the whole success;
When he who most excels in fact of arms,
In what he counsels and in what excels
Mistrustful, grounds his courage on despair
And utter dissolution, as the scope
Of all his aim, after some dire revenge.
First, what revenge? The towers of Heaven are filled
With armed watch, that render all access
Impregnable: oft on the bodering Deep
Encamp their legions, or with obscure wing
Scout far and wide into the realm of Night,
Scorning surprise. Or, could we break our way
By force, and at our heels all Hell should rise
With blackest insurrection to confound
Heaven’s purest light, yet our great Enemy,
All incorruptible, would on his throne
Sit unpolluted, and th’ ethereal mould,
Incapable of stain, would soon expel
Her mischief, and purge off the baser fire,
Victorious. Thus repulsed, our final hope
Is flat despair: we must exasperate
Th’ Almighty Victor to spend all his rage;
And that must end us; that must be our cure—
To be no more. Sad cure! for who would lose,
Though full of pain, this intellectual being,
Those thoughts that wander through eternity,
To perish rather, swallowed up and lost
In the wide womb of uncreated Night,
Devoid of sense and motion? And who knows,
Let this be good, whether our angry Foe
Can give it, or will ever? How he can
Is doubtful; that he never will is sure.
Will he, so wise, let loose at once his ire,
Belike through impotence or unaware,
To give his enemies their wish, and end
Them in his anger whom his anger saves
To punish endless? ‘Wherefore cease we, then?’
Say they who counsel war; ‘we are decreed,
Reserved, and destined to eternal woe;
Whatever doing, what can we suffer more,
What can we suffer worse?’ Is this, then, worst—
Thus sitting, thus consulting, thus in arms?
What when we fled amain, pursued and struck
With Heaven’s afflicting thunder, and besought
The Deep to shelter us? This Hell then seemed
A refuge from those wounds. Or when we lay
Chained on the burning lake? That sure was worse.
What if the breath that kindled those grim fires,
Awaked, should blow them into sevenfold rage,
And plunge us in the flames; or from above
Should intermitted vengeance arm again
His red right hand to plague us? What if all
Her stores were opened, and this firmament
Of Hell should spout her cataracts of fire,
Impendent horrors, threatening hideous fall
One day upon our heads; while we perhaps,
Designing or exhorting glorious war,
Caught in a fiery tempest, shall be hurled,
Each on his rock transfixed, the sport and prey
Or racking whirlwinds, or for ever sunk
Under yon boiling ocean, wrapt in chains,
There to converse with everlasting groans,
Unrespited, unpitied, unreprieved,
Ages of hopeless end? This would be worse.
War, therefore, open or concealed, alike
My voice dissuades; for what can force or guile
With him, or who deceive his mind, whose eye
Views all things at one view? He from Heaven’s height
All these our motions vain sees and derides,
Not more almighty to resist our might
Than wise to frustrate all our plots and wiles.
Shall we, then, live thus vile—the race of Heaven
Thus trampled, thus expelled, to suffer here
Chains and these torments? Better these than worse,
By my advice; since fate inevitable
Subdues us, and omnipotent decree,
The Victor’s will. To suffer, as to do,
Our strength is equal; nor the law unjust
That so ordains. This was at first resolved,
If we were wise, against so great a foe
Contending, and so doubtful what might fall.
I laugh when those who at the spear are bold
And venturous, if that fail them, shrink, and fear
What yet they know must follow—to endure
Exile, or igominy, or bonds, or pain,
The sentence of their Conqueror. This is now
Our doom; which if we can sustain and bear,
Our Supreme Foe in time may much remit
His anger, and perhaps, thus far removed,
Not mind us not offending, satisfied
With what is punished; whence these raging fires
Will slacken, if his breath stir not their flames.
Our purer essence then will overcome
Their noxious vapour; or, inured, not feel;
Or, changed at length, and to the place conformed
In temper and in nature, will receive
Familiar the fierce heat; and, void of pain,
This horror will grow mild, this darkness light;
Besides what hope the never-ending flight
Of future days may bring, what chance, what change
Worth waiting—since our present lot appears
For happy though but ill, for ill not worst,
If we procure not to ourselves more woe.”
  Thus Belial, with words clothed in reason’s garb,
Counselled ignoble ease and peaceful sloth,
Not peace; and after him thus Mammon spake:—
  “Either to disenthrone the King of Heaven
We war, if war be best, or to regain
Our own right lost. Him to unthrone we then
May hope, when everlasting Fate shall yield
To fickle Chance, and Chaos judge the strife.
The former, vain to hope, argues as vain
The latter; for what place can be for us
Within Heaven’s bound, unless Heaven’s Lord supreme
We overpower? Suppose he should relent
And publish grace to all, on promise made
Of new subjection; with what eyes could we
Stand in his presence humble, and receive
Strict laws imposed, to celebrate his throne
With warbled hyms, and to his Godhead sing
Forced hallelujahs, while he lordly sits
Our envied sovereign, and his altar breathes
Ambrosial odours and ambrosial flowers,
Our servile offerings? This must be our task
In Heaven, this our delight. How wearisome
Eternity so spent in worship paid
To whom we hate! Let us not then pursue,
By force impossible, by leave obtained
Unacceptable, though in Heaven, our state
Of splendid vassalage; but rather seek
Our own good from ourselves, and from our own
Live to ourselves, though in this vast recess,
Free and to none accountable, preferring
Hard liberty before the easy yoke
Of servile pomp. Our greatness will appear
Then most conspicuous when great things of small,
Useful of hurtful, prosperous of adverse,
We can create, and in what place soe’er
Thrive under evil, and work ease out of pain
Through labour and endurance. This deep world
Of darkness do we dread? How oft amidst
Thick clouds and dark doth Heaven’s all-ruling Sire
Choose to reside, his glory unobscured,
And with the majesty of darkness round
Covers his throne, from whence deep thunders roar.
Mustering their rage, and Heaven resembles Hell!
As he our darkness, cannot we his light
Imitate when we please? This desert soil
Wants not her hidden lustre, gems and gold;
Nor want we skill or art from whence to raise
Magnificence; and what can Heaven show more?
Our torments also may, in length of time,
Become our elements, these piercing fires
As soft as now severe, our temper changed
Into their temper; which must needs remove
The sensible of pain. All things invite
To peaceful counsels, and the settled state
Of order, how in safety best we may
Compose our present evils, with regard
Of what we are and where, dismissing quite
All thoughts of war. Ye have what I advise.”
  He scarce had finished, when such murmur filled
Th’ assembly as when hollow rocks retain
The sound of blustering winds, which all night long
Had roused the sea, now with hoarse cadence lull
Seafaring men o’erwatched, whose bark by chance
Or pinnace, anchors in a craggy bay
After the tempest. Such applause was heard
As Mammon ended, and his sentence pleased,
Advising peace: for such another field
They dreaded worse than Hell; so much the fear
Of thunder and the sword of Michael
Wrought still within them; and no less desire
To found this nether empire, which might rise,
By policy and long process of time,
In emulation opposite to Heaven.
Which when Beelzebub perceived—than whom,
Satan except, none higher sat—with grave
Aspect he rose, and in his rising seemed
A pillar of state. Deep on his front engraven
Deliberation sat, and public care;
And princely counsel in his face yet shone,
Majestic, though in ruin. Sage he stood
With Atlantean shoulders, fit to bear
The weight of mightiest monarchies; his look
Drew audience and attention still as night
Or summer’s noontide air, while thus he spake:—
  “Thrones and Imperial Powers, Offspring of Heaven,
Ethereal Virtues! or these titles now
Must we renounce, and, changing style, be called
Princes of Hell? for so the popular vote
Inclines—here to continue, and build up here
A growing empire; doubtless! while we dream,
And know not that the King of Heaven hath doomed
This place our dungeon, not our safe retreat
Beyond his potent arm, to live exempt
From Heaven’s high jurisdiction, in new league
Banded against his throne, but to remain
In strictest *******, though thus far removed,
Under th’ inevitable curb, reserved
His captive multitude. For he, to be sure,
In height or depth, still first and last will reign
Sole king, and of his kingdom lose no part
By our revolt, but over Hell extend
His empire, and with iron sceptre rule
Us here, as with his golden those in Heaven.
What sit we then projecting peace and war?
War hath determined us and foiled with loss
Irreparable; terms of peace yet none
Vouchsafed or sought; for what peace will be given
To us enslaved, but custody severe,
And stripes and arbitrary punishment
Inflicted? and what peace can we return,
But, to our power, hostility and hate,
Untamed reluctance, and revenge, though slow,
Yet ever plotting how the Conqueror least
May reap his conquest, and may least rejoice
In doing what we most in suffering feel?
Nor will occasion want, nor shall we need
With dangerous expedition to invade
Heaven, whose high walls fear no assault or siege,
Or ambush from the Deep. What if we find
Some easier enterprise? There is a place
(If ancient and prophetic fame in Heaven
Err not)—another World, the happy seat
Of some new race, called Man, about this time
To be created like to us, though less
In power and excellence, but favoured more
Of him who rules above; so was his will
Pronounced among the Gods, and by an oath
That shook Heaven’s whole circumference confirmed.
Thither let us bend all our thoughts, to learn
What creatures there inhabit, of what mould
Or substance, how endued, and what their power
And where their weakness: how attempted best,
By force of subtlety. Though Heaven be shut,
And Heaven’s high Arbitrator sit secure
In his own strength, this place may lie exposed,
The utmost border of his kingdom, left
To their defence who hold it: here, perhaps,
Some advantageous act may be achieved
By sudden onset—either with Hell-fire
To waste his whole creation, or possess
All as our own, and drive, as we were driven,
The puny habitants; or, if not drive,
****** them to our party, that their God
May prove their foe, and with repenting hand
Abolish his own works. This would surpass
Common revenge, and interrupt his joy
In our confusion, and our joy upraise
In his disturbance; when his darling sons,
Hurled headlong to partake with us, shall curse
Their frail original, and faded bliss—
Faded so soon! Advise if this be worth
Attempting, or to sit in darkness here
Hatching vain empires.” Thus beelzebub
Pleaded his devilish counsel—first devised
By Satan, and in part proposed: for whence,
But

Thirty days have passed by,
purity abiding around my heart
Our souls were so blessed
to fast Ramadan deeply sincere
To be enlightened by its vast mercy
and the extreme prosperity

a gift from Allah came along to bless our hearts
to spread peace and love, to dig faith in each part

A blessed bounty to wipe away our tears
to rest our souls and vanish our fears

to sparkle with faith with our ambitious beliefs
and twinkle light in our bright smiles

I can't explain the sadness,
that all of it is already gone

Yet I am unable to express,
all the happiness that came along

Oh dear Eid,
you can't help it but sowing seeds of joy,
All the little children jumping out of ecstasy,
or something more

We gather all of us in a room,
cheering everything we have got
the child's enthusiasm kindling a thriving inner radiance
joining hearts with the profound crystals of love

feeling the gratitude for Allah's merciful blessings
pounding hearts of affliction and yearning
attempting to catch glimpses of happiness
that once has been hunted by a sudden death
of a loving dear soul

I have two sides today,
in my spirit is something wrong
but it's real, and I can't hide it
and let the feeling in my heart just lay

A beaming smile, so doleful eyes
As I said I have got two sides
And still can not decide.

This great festival meant a lot,
now it is just a reminder,
to all the years that have flown
celebrating a day without her.


It is just a replay,
to the digging nostalgia in my core,
until Allah will send a cheerful hope,

just be patience to get over all the mope
work even harder to cherish the heaven above.

Yet you see,
this movie will come again, the next year
and the melancholia, tingled with nostalgia
might keep you deaf and blind
along your long road.

Remember that Allah's door of repenting is always wide open

Waiting for your heart to get back and mind be awaken...

Giorgos or George Seferis (Γιώργος Σεφέρης) was the pen name of Geōrgios Seferiádēs (Γεώργιος Σεφεριάδης, 13 March [O.S. 29 February] 1900 - September 20, 1971). He was one of the most important Greek poets of the 20th century, and a Nobel laureate.


Repenting Peter (El Greco)

since as
everything is Uttered
a land to even up
the eye
you touch ***** about
the walls
more and more high

(on) cracks
the third road is the hardest
nowhere somewhere
the third road is the easiest
am I
I
cursed
cursing
swear
in net
(Peter)

“that the mighty angel tugs
along with net of fishermen”

G. Seferis

The original:

Каещият се Петър ( Ел Греко)

понеже
всичко е Изречено
земя да равни
окото
пипаш опипваш
стените
се по-високи
(по) пукнати
третият път е най-тежкият
никъде някъде
третият път е най-лесният
аз ли съм
аз
прокълнат
проклинам
заклевам се
в мрежата
( Петър)

“ която мощен ангел дърпа
заедно с мрежа на рибари.“

Г.Сеферис


Translator Bulgarian-English: Vessislava Savova
rarebird
© bogpan - all rights reserved.

(Jeremiah, xxxi. 18-20)

My God, till I received Thy stroke,
How like a beast was I!
So unaccustom'd to the yoke,
So backward to comply.

With grief my just reproach I hear;
Shame fills me at the thought,
How frequent my rebellions were,
What wickedness I wrought.

Thy merciful restraint I scorn'd,
And left the pleasant road;
Yet turn me, and I shall be turn'd;
Thou art the Lord my God.

"Is Ephraim banish'd from my thoughts,
Or vile in my esteem?
No," saith the Lord, "with all his faults,
I still remember him.

"Is he a dear and pleasant child?
Yes, dear and pleasant still;
Though sin his foolish heart beguiled,
And he withstood my will.

"My sharp rebuke has laid him low,
He seeks my face again;
My pity kindles at his woe,
He shall not seek in vain."

By Janis Ian

I learned the truth at seventeen
That love was meant for beauty queens
And high school girls with clear skinned smiles
Who married young and then retired
The valentines I never knew
The Friday night charades of youth
Were spent on one more beautiful
At seventeen I learned the truth...

And those of us with ravaged faces
Lacking in the social graces
Desperately remained at home
Inventing lovers on the phone
Who called to say "come dance with me"
And murmured vague obscenities
It isn't all it seems at seventeen...

A brown eyed girl in hand me downs
Whose name I never could pronounce
Said: "Pity please the ones who serve
They only get what they deserve"
The rich relationed hometown queen
Marries into what she needs
With a guarantee of company
And haven for the elderly...

So remember those who win the game
Lose the love they sought to gain
In debitures of quality and dubious integrity
Their small-town eyes will gape at you
In dull surprise when payment due
Exceeds accounts received at seventeen...

To those of us who knew the pain
Of valentines that never came
And those whose names were never called
When choosing sides for basketball
It was long ago and far away
the world was younger than today
when dreams were all they gave for free
to ugly duckling girls like me...

We all play the game, and when we dare
We cheat ourselves at solitaire
Inventing lovers on the phone
Repenting other lives unknown
That call and say: "Come on, dance with me"
And murmur vague obscenities
At ugly girls like me, at seventeen...

Resisting your surrender
Like a passionate pretender
Cursing your existence
So unruly cant even believe it
Rehearsing until morning
For a ending to your story
Searching for a reason
Why you’re always out of season
Still wearing those ***** clothes
And swearing at the Her ghost
Living in your furry
Just makes things more blurry
Some drunken thrills
Followed by some healing pills
Staring at the mirror
Thinking it will look clearer

Resisting your departure
And what seems like constant torture
Insisting on the weather
To lead you somewhere farther
Counting on tomorrow
To release you from your sorrow
Leads you to forgiveness
Repenting all your sins and
Starting a new chapter
In this new world that you are  after
Living in the moment
Gives you quick atonement
Walking from the ashes
The past and what it’s taken
Your soul now unbroken from this spell
That had you been under

Compromise and decay are difficult things to digest. Striking like gravity on the spine, slow and sure. They are as inevitable as my need to avoid them. All the lust, passion, and greed I wish to swim in for an eternity dies with the same cancer that eats my body away. The maggots, flies, desperation, and despair, all attack me simultaneously and with an unstoppable desire to thrive on my remains.

They are relentless and I am not.

Make like a good boy and lie down, ready to decompose with acceptance and grace. I'll place a bag on my head for decency and my wallet on my chest for convenient identification. Perhaps some intelligent future civilization of the cockroach's descendants would like to know about my sad demise. I know the humans won't.

"Misguided", they will say. "Not enough Jesus in his soul to beat back the demons", will say the child ******* priests. Spit on by a hundred million naysayers, in between their ******* and repenting. Given billions of one star reviews because zero stars isn't an option. Oh , I miss the the maggots, the flies, the devastation, and the despair. They were my enemies, and now my only friends.

let me wish upon a star,
not to light up the entire universe,
just to cause a shimmer,
in someones pitch black life,
just to add a glow,
in a few tiny dreamy eyes,
just to give some warmth,
to any cold hapless soul,
just to cast a ray of hope,
to the seafaring men out there,
just to lighten an unexplored path,
to those in search of adventure,
just to reflect the hidden evils,
to those repenting souls,
just to brighten a few more lives,
before melting away to nothingness.......

Written in April 1798, during the alarm of an invasion

A green and silent spot, amid the hills,
A small and silent dell! O’er stiller place
No singing skylark ever poised himself.
The hills are heathy, save that swelling *****,
Which hath a gay and gorgeous covering on,
All golden with the never-bloomless furze,
Which now blooms most profusely: but the dell,
Bathed by the mist, is fresh and delicate
As vernal cornfield, or the unripe flax,
When, through its half-transparent stalks, at eve,
The level sunshine glimmers with green light.
Oh! ’tis a quiet spirit-healing nook!
Which all, methinks, would love; but chiefly he,
The humble man, who, in his youthful years,
Knew just so much of folly as had made

His early manhood more securely wise!
Here he might lie on fern or withered heath,
While from the singing lark (that sings unseen
The minstrelsy that solitude loves best),
And from the sun, and from the breezy air,
Sweet influences trembled o’er his frame;
And he, with many feelings, many thoughts,
Made up a meditative joy, and found
Religious meanings in the forms of Nature!
And so, his senses gradually wrapped
In a half sleep, he dreams of better worlds,
And dreaming hears thee still, O singing lark,
That singest like an angel in the clouds!

My God! it is a melancholy thing
For such a man, who would full fain preserve
His soul in calmness, yet perforce must feel
For all his human brethren—O my God!
It weighs upon the heart, that he must think
What uproar and what strife may now be stirring
This way or that way o’er these silent hills—
Invasion, and the thunder and the shout,
And all the crash of onset; fear and rage,
And undetermined conflict—even now,
Even now, perchance, and in his native isle:
Carnage and groans beneath this blessed sun!
We have offended, Oh! my countrymen!
We have offended very grievously,
And been most tyrannous. From east to west
A groan of accusation pierces Heaven!
The wretched plead against us; multitudes
Countless and vehement, the sons of God,
Our brethren! Like a cloud that travels on,
Steamed up from Cairo’s swamps of pestilence,
Even so, my countrymen! have we gone forth
And borne to distant tribes slavery and pangs,
And, deadlier far, our vices, whose deep taint
With slow perdition murders the whole man,
His body and his soul! Meanwhile, at home,
All individual dignity and power
Engulfed in Courts, Committees, Institutions,
Associations and Societies,
A vain, speech-mouthing, speech-reporting Guild,
One Benefit-Club for mutual flattery,
We have drunk up, demure as at a grace,
Pollutions from the brimming cup of wealth;
Contemptuous of all honourable rule,
Yet bartering freedom and the poor man’s life
For gold, as at a market! The sweet words
Of Christian promise, words that even yet
Might stem destruction, were they wisely preached,
Are muttered o’er by men, whose tones proclaim
How flat and wearisome they feel their trade:
Rank scoffers some, but most too indolent
To deem them falsehoods or to know their truth.
Oh! blasphemous! the Book of Life is made
A superstitious instrument, on which
We gabble o’er the oaths we mean to break;
For all must swear—all and in every place,
College and wharf, council and justice-court;
All, all must swear, the briber and the bribed,
Merchant and lawyer, senator and priest,
The rich, the poor, the old man and the young;
All, all make up one scheme of perjury,
That faith doth reel; the very name of God
Sounds like a juggler’s charm; and, bold with joy,
Forth from his dark and lonely hiding-place
(Portentous sight!) the owlet Atheism,
Sailing on obscene wings athwart the noon,
Drops his blue-fringed lids, and holds them close,
And hooting at the glorious sun in Heaven,
Cries out, “Where is it?”

Thankless too for peace,
(Peace long preserved by fleets and perilous seas)
Secure from actual warfare, we have loved
To swell the war-whoop, passionate for war!
Alas! for ages ignorant of all
Its ghastlier workings, (famine or blue plague,
Battle, or siege, or flight through wintry snows,)
We, this whole people, have been clamorous
For war and bloodshed; animating sports,
The which we pay for as a thing to talk of,
Spectators and not combatants! No guess
Anticipative of a wrong unfelt,
No speculation on contingency,
However dim and vague, too vague and dim
To yield a justifying cause; and forth,
(Stuffed out with big preamble, holy names,
And adjurations of the God in Heaven,)
We send our mandates for the certain death
Of thousands and ten thousands! Boys and girls,
And women, that would groan to see a child
Pull off an insect’s leg, all read of war,
The best amusement for our morning meal!
The poor wretch, who has learnt his only prayers
From curses, who knows scarcely words enough
To ask a blessing from his Heavenly Father,
Becomes a fluent phraseman, absolute
And technical in victories and defeats,
And all our dainty terms for fratricide;
Terms which we trundle smoothly o’er our tongues
Like mere abstractions, empty sounds to which
We join no feeling and attach no form!
As if the soldier died without a wound;
As if the fibres of this godlike frame
Were gored without a pang; as if the wretch,
Who fell in battle, doing ****** deeds,
Passed off to Heaven, translated and not killed;
As though he had no wife to pine for him,
No God to judge him! Therefore, evil days
Are coming on us, O my countrymen!
And what if all-avenging Providence,
Strong and retributive, should make us know
The meaning of our words, force us to feel
The desolation and the agony
Of our fierce doings?

Spare us yet awhile,
Father and God! O, spare us yet awhile!
Oh! let not English women drag their flight
Fainting beneath the burthen of their babes,
Of the sweet infants, that but yesterday
Laughed at the breast! Sons, brothers, husbands, all
Who ever gazed with fondness on the forms
Which grew up with you round the same fireside,
And all who ever heard the Sabbath-bells
Without the Infidel’s scorn, make yourselves pure!
Stand forth! be men! repel an impious foe,
Impious and false, a light yet cruel race,
Who laugh away all virtue, mingling mirth
With deeds of ******; and still promising
Freedom, themselves too sensual to be free,
Poison life’s amities, and cheat the heart
Of faith and quiet hope, and all that soothes,
And all that lifts the spirit! Stand we forth;
Render them back upon the insulted ocean,
And let them toss as idly on its waves
As the vile seaweed, which some mountain-blast
Swept from our shores! And oh! may we return
Not with a drunken triumph, but with fear,
Repenting of the wrongs with which we stung
So fierce a foe to frenzy!

I have told,
O Britons! O my brethren! I have told
Most bitter truth, but without bitterness.
Nor deem my zeal or fractious or mistimed;
For never can true courage dwell with them
Who, playing tricks with conscience, dare not look
At their own vices. We have been too long
Dupes of a deep delusion! Some, belike,
Groaning with restless enmity, expect
All change from change of constituted power;
As if a Government had been a robe
On which our vice and wretchedness were tagged
Like fancy-points and fringes, with the robe
Pulled off at pleasure. Fondly these attach
A radical causation to a few
Poor drudges of chastising Providence,
Who borrow all their hues and qualities
From our own folly and rank wickedness,
Which gave them birth and nursed them. Others, meanwhile,
Dote with a mad idolatry; and all
Who will not fall before their images,
And yield them worship, they are enemies
Even of their country!

Such have I been deemed.—
But, O dear Britain! O my Mother Isle!
Needs must thou prove a name most dear and holy
To me, a son, a brother, and a friend,
A husband, and a father! who revere
All bonds of natural love, and find them all
Within the limits ot thy rocky shores.
O native Britain! O my Mother Isle!
How shouldst thou prove aught else but dear and holy
To me, who from thy lakes and mountain-hills,
Thy clouds, thy quiet dales, thy rocks and seas,
Have drunk in all my intellectual life,
All sweet sensations, all ennobling thoughts,
All adoration of the God in nature,
All lovely and all honourable things,
Whatever makes this mortal spirit feel
The joy and greatness of its future being?
There lives nor form nor feeling in my soul
Unborrowed from my country! O divine
And beauteous Island! thou hast been my sole
And most magnificent temple, in the which
I walk with awe, and sing my stately songs,
Loving the God that made me!—

May my fears,
My filial fears, be vain! and may the vaunts
And menace of the vengeful enemy
Pass like the gust, that roared and died away
In the distant tree: which heard, and only heard
In this low dell, bowed not the delicate grass.

But now the gentle dew-fall sends abroad
The fruit-like perfume of the golden furze:
The light has left the summit of the hill,
Though still a sunny gleam lies beautiful,
Aslant the ivied beacon. Now farewell,
Farewell, awhile, O soft and silent spot!
On the green sheep-track, up the heathy hill,
Homeward I wind my way; and lo! recalled
From bodings that have well-nigh wearied me,
I find myself upon the brow, and pause
Startled! And after lonely sojourning
In such a quiet and surrounded nook,
This burst of prospect, here the shadowy main,
Dim-tinted, there the mighty majesty
Of that huge amphitheatre of rich
And elmy fields, seems like society—
Conversing with the mind, and giving it
A livelier impulse and a dance of thought!
And now, beloved Stowey! I behold
Thy church-tower, and, methinks, the four huge elms
Clustering, which mark the mansion of my friend;
And close behind them, hidden from my view,
Is my own lowly cottage, where my babe
And my babe’s mother dwell in peace! With light
And quickened footsteps thitherward I tend,
Remembering thee, O green and silent dell!
And grateful, that by nature’s quietness
And solitary musings, all my heart
Is softened, and made worthy to indulge
Love, and the thoughts that yearn for human kind.

You held my bones together
Kept me all intact.
But now I'm coming unhinged.
My fingers are losing feeling,
Detached from who I am.

My dry tongue,
And teeth falling lose.
Can only make a slapping sound,
No cry for help.

My skin is so lonely
My hips go untouched.
I shiver so quick
I look frost bitten.
But really I'm just cold,
Without a warming touch.

I'm sorry I'm weak,
And can't keep my pace.
But it's all moving so fast
And I'm trying so hard
Not to fall behind.

I'm pushing my legs
As far as they will go.
And I know my slow knees,
Are holding you back.

I can't give you life,
But god, i can try.
To make you feel as deeply,
As fully as me.
I can't promise you much
Because I'm an unpredictable mess.

But I can promise
I'll give you all that I have.
Sacrificing my sanity
To keep yours intact.

My prayers have become
Begging cries.
Begging to god
To keep us alive.

Repenting the sins
I've scared myself for.
I came so close
To recovering my soul.

But you might as well be ******,
Or some other drug.
I itch for you
Return to my veins.
But with every drug
Comes a crash.

A weightless,
Glowing feeling,
When you get the first taste.
But really it's just poison,
Ruining your veins.

“It is the voice of years, that are gone! they roll before me, with
  all their deeds.”

  Ossian.


NEWSTEAD! fast-falling, once-resplendent dome!
Religion’s shrine! repentant HENRY’S pride!
Of Warriors, Monks, and Dames the cloister’d tomb,
Whose pensive shades around thy ruins glide,

Hail to thy pile! more honour’d in thy fall,
  Than modern mansions, in their pillar’d state;
Proudly majestic frowns thy vaulted hall,
  Scowling defiance on the blasts of fate.

No mail-clad Serfs, obedient to their Lord,
  In grim array, the crimson cross demand;
Or gay assemble round the festive board,
  Their chief’s retainers, an immortal band.

Else might inspiring Fancy’s magic eye
  Retrace their progress, through the lapse of time;
Marking each ardent youth, ordain’d to die,
  A votive pilgrim, in Judea’s clime.

But not from thee, dark pile! departs the Chief;
  His feudal realm in other regions lay:
In thee the wounded conscience courts relief,
  Retiring from the garish blaze of day.

Yes! in thy gloomy cells and shades profound,
  The monk abjur’d a world, he ne’er could view;
Or blood-stain’d Guilt repenting, solace found,
  Or Innocence, from stern Oppression, flew.

A Monarch bade thee from that wild arise,
  Where Sherwood’s outlaws, once, were wont to prowl;
And Superstition’s crimes, of various dyes,
  Sought shelter in the Priest’s protecting cowl.

Where, now, the grass exhales a murky dew,
  The humid pall of life-extinguish’d clay,
In sainted fame, the sacred Fathers grew,
  Nor raised their pious voices, but to pray.

Where, now, the bats their wavering wings extend,
  Soon as the gloaming spreads her waning shade;
The choir did, oft, their mingling vespers blend,
  Or matin orisons to Mary paid.

Years roll on years; to ages, ages yield;
  Abbots to Abbots, in a line, succeed:
Religion’s charter, their protecting shield,
  Till royal sacrilege their doom decreed.

One holy HENRY rear’d the Gothic walls,
  And bade the pious inmates rest in peace;
Another HENRY the kind gift recalls,
  And bids devotion’s hallow’d echoes cease.

Vain is each threat, or supplicating prayer;
  He drives them exiles from their blest abode,
To roam a dreary world, in deep despair—
  No friend, no home, no refuge, but their God.

Hark! how the hall, resounding to the strain,
  Shakes with the martial music’s novel din!
The heralds of a warrior’s haughty reign,
  High crested banners wave thy walls within.

Of changing sentinels the distant hum,
  The mirth of feasts, the clang of burnish’d arms,
The braying trumpet, and the hoarser drum,
  Unite in concert with increas’d alarms.

An abbey once, a regal fortress now,
  Encircled by insulting rebel powers;
War’s dread machines o’erhang thy threat’ning brow,
  And dart destruction, in sulphureous showers.

Ah! vain defence! the hostile traitor’s siege,
  Though oft repuls’d, by guile o’ercomes the brave;
His thronging foes oppress the faithful Liege,
  Rebellion’s reeking standards o’er him wave.

Not unaveng’d the raging Baron yields;
  The blood of traitors smears the purple plain;
Unconquer’d still, his falchion there he wields,
  And days of glory, yet, for him remain.

Still, in that hour, the warrior wish’d to strew
  Self-gather’d laurels on a self-sought grave;
But Charles’ protecting genius hither flew,
  The monarch’s friend, the monarch’s hope, to save.

Trembling, she ******’d him from th’ unequal strife,
  In other fields the torrent to repel;
For nobler combats, here, reserv’d his life,
  To lead the band, where godlike FALKLAND fell.

From thee, poor pile! to lawless plunder given,
  While dying groans their painful requiem sound,
Far different incense, now, ascends to Heaven,
  Such victims wallow on the gory ground.

There many a pale and ruthless Robber’s corse,
  Noisome and ghast, defiles thy sacred sod;
O’er mingling man, and horse commix’d with horse,
  Corruption’s heap, the savage spoilers trod.

Graves, long with rank and sighing weeds o’erspread,
  Ransack’d resign, perforce, their mortal mould:
From ruffian fangs, escape not e’en the dead,
  Racked from repose, in search for buried gold.

Hush’d is the harp, unstrung the warlike lyre,
  The minstrel’s palsied hand reclines in death;
No more he strikes the quivering chords with fire,
  Or sings the glories of the martial wreath.

At length the sated murderers, gorged with prey,
  Retire: the clamour of the fight is o’er;
Silence again resumes her awful sway,
  And sable Horror guards the massy door.

Here, Desolation holds her dreary court:
  What satellites declare her dismal reign!
Shrieking their dirge, ill-omen’d birds resort,
  To flit their vigils, in the hoary fane.

Soon a new Morn’s restoring beams dispel
  The clouds of Anarchy from Britain’s skies;
The fierce Usurper seeks his native hell,
  And Nature triumphs, as the Tyrant dies.

With storms she welcomes his expiring groans;
  Whirlwinds, responsive, greet his labouring breath;
Earth shudders, as her caves receive his bones,
  Loathing the offering of so dark a death.

The legal Ruler now resumes the helm,
  He guides through gentle seas, the prow of state;
Hope cheers, with wonted smiles, the peaceful realm,
  And heals the bleeding wounds of wearied Hate.

The gloomy tenants, Newstead! of thy cells,
  Howling, resign their violated nest;
Again, the Master on his tenure dwells,
  Enjoy’d, from absence, with enraptured zest.

Vassals, within thy hospitable pale,
  Loudly carousing, bless their Lord’s return;
Culture, again, adorns the gladdening vale,
  And matrons, once lamenting, cease to mourn.

A thousand songs, on tuneful echo, float,
  Unwonted foliage mantles o’er the trees;
And, hark! the horns proclaim a mellow note,
  The hunters’ cry hangs lengthening on the breeze.

Beneath their coursers’ hoofs the valleys shake;
  What fears! what anxious hopes! attend the chase!
The dying stag seeks refuge in the lake;
  Exulting shouts announce the finish’d race.

Ah happy days! too happy to endure!
  Such simple sports our plain forefathers knew:
No splendid vices glitter’d to allure;
  Their joys were many, as their cares were few.

From these descending, Sons to Sires succeed;
  Time steals along, and Death uprears his dart;
Another Chief impels the foaming steed,
  Another Crowd pursue the panting hart.

Newstead! what saddening change of scene is thine!
  Thy yawning arch betokens slow decay;
The last and youngest of a noble line,
  Now holds thy mouldering turrets in his sway.

Deserted now, he scans thy gray worn towers;
  Thy vaults, where dead of feudal ages sleep;
Thy cloisters, pervious to the wintry showers;
  These, these he views, and views them but to weep.

Yet are his tears no emblem of regret:
  Cherish’d Affection only bids them flow;
Pride, Hope, and Love, forbid him to forget,
  But warm his *****, with impassion’d glow.

Yet he prefers thee, to the gilded domes,
  Or gewgaw grottos, of the vainly great;
Yet lingers ’mid thy damp and mossy tombs,
  Nor breathes a murmur ‘gainst the will of Fate.

Haply thy sun, emerging, yet, may shine,
  Thee to irradiate with meridian ray;
Hours, splendid as the past, may still be thine,
  And bless thy future, as thy former day.

I

Just as my fingers on these keys
Make music, so the self-same sounds
On my spirit make a music, too.
Music is feeling, then, not sound;
And thus it is that what I feel,
Here in this room, desiring you,

Thinking of your blue-shadowed silk,
Is music. It is like the strain
Waked in the elders by Susanna;

Of a green evening, clear and warm,
She bathed in her still garden, while
The red-eyed elders, watching, felt

The basses of their beings throb
In witching chords, and their thin blood
Pulse pizzicati of Hosanna.

II

In the green water, clear and warm,
Susanna lay.
She searched
The touch of springs,
And found
Concealed imaginings.
She sighed,
For so much melody.

Upon the bank, she stood
In the cool
Of spent emotions.
She felt, among the leaves,
The dew
Of old devotions.

She walked upon the grass,
Still quavering.
The winds were like her maids,
On timid feet,
Fetching her woven scarves,
Yet wavering.

A breath upon her hand
Muted the night.
She turned--
A cymbal crashed,
Amid roaring horns.

III

Soon, with a noise like tambourines,
Came her attendant Byzantines.

They wondered why Susanna cried
Against the elders by her side;

And as they whispered, the refrain
Was like a willow swept by rain.

Anon, their lamps' uplifted flame
Revealed Susanna and her shame.

And then, the simpering Byzantines
Fled, with a noise like tambourines.

IV

Beauty is momentary in the mind--
The fitful tracing of a portal;
But in the flesh it is immortal.

The body dies; the body's beauty lives.
So evenings die, in their green going,
A wave, interminably flowing.
So gardens die, their meek breath scenting
The cowl of winter, done repenting.
So maidens die, to the auroral
Celebration of a maiden's choral.

Susanna's music touched the ***** strings
Of those white elders; but, escaping,
Left only Death's ironic scraping.
Now, in its immortality, it plays
On the clear viol of her memory,
And makes a constant sacrament of praise.

XVIII

Cyriack, whose Grandsire on the Royal Bench
Of Brittish Themis, with no mean applause
Pronounc’t and in his volumes taught our Lawes,
Which others at their Barr so often wrench:
To day deep thoughts resolve with me to drench
In mirth, that after no repenting drawes;
Let Euclid rest and Archimedes pause,
And what the Swede intend, and what the French.
To measure life, learn thou betimes, and know
Toward solid good what leads the nearest way;
For other things mild Heav’n a time ordains,
And disapproves that care, though wise in show,
That with superfluous burden loads the day,
And when God sends a cheerful hour, refrains.

O! nothing earthly save the ray
(Thrown back from flowers) of Beauty’s eye,
As in those gardens where the day
Springs from the gems of Circassy—
O! nothing earthly save the thrill
Of melody in woodland rill—
Or (music of the passion-hearted)
Joy’s voice so peacefully departed
That like the murmur in the shell,
Its echo dwelleth and will dwell—
O! nothing of the dross of ours—
Yet all the beauty—all the flowers
That list our Love, and deck our bowers—
Adorn yon world afar, afar—
The wandering star.

’Twas a sweet time for Nesace—for there
Her world lay lolling on the golden air,
Near four bright suns—a temporary rest—
An oasis in desert of the blest.
Away away—’mid seas of rays that roll
Empyrean splendor o’er th’ unchained soul—
The soul that scarce (the billows are so dense)
Can struggle to its destin’d eminence—
To distant spheres, from time to time, she rode,
And late to ours, the favour’d one of God—
But, now, the ruler of an anchor’d realm,
She throws aside the sceptre—leaves the helm,
And, amid incense and high spiritual hymns,
Laves in quadruple light her angel limbs.

Now happiest, loveliest in yon lovely Earth,
Whence sprang the “Idea of Beauty” into birth,
(Falling in wreaths thro’ many a startled star,
Like woman’s hair ’mid pearls, until, afar,
It lit on hills Achaian, and there dwelt),
She look’d into Infinity—and knelt.
Rich clouds, for canopies, about her curled—
Fit emblems of the model of her world—
Seen but in beauty—not impeding sight—
Of other beauty glittering thro’ the light—
A wreath that twined each starry form around,
And all the opal’d air in color bound.

All hurriedly she knelt upon a bed
Of flowers: of lilies such as rear’d the head
On the fair Capo Deucato, and sprang
So eagerly around about to hang
Upon the flying footsteps of—deep pride—
Of her who lov’d a mortal—and so died.
The Sephalica, budding with young bees,
Uprear’d its purple stem around her knees:
And gemmy flower, of Trebizond misnam’d—
Inmate of highest stars, where erst it sham’d
All other loveliness: its honied dew
(The fabled nectar that the heathen knew)
Deliriously sweet, was dropp’d from Heaven,
And fell on gardens of the unforgiven
In Trebizond—and on a sunny flower
So like its own above that, to this hour,
It still remaineth, torturing the bee
With madness, and unwonted reverie:
In Heaven, and all its environs, the leaf
And blossom of the fairy plant, in grief
Disconsolate linger—grief that hangs her head,
Repenting follies that full long have fled,
Heaving her white breast to the balmy air,
Like guilty beauty, chasten’d, and more fair:
Nyctanthes too, as sacred as the light
She fears to perfume, perfuming the night:
And Clytia pondering between many a sun,
While pettish tears adown her petals run:
And that aspiring flower that sprang on Earth—
And died, ere scarce exalted into birth,
Bursting its odorous heart in spirit to wing
Its way to Heaven, from garden of a king:
And Valisnerian lotus thither flown
From struggling with the waters of the Rhone:
And thy most lovely purple perfume, Zante!
Isola d’oro!—Fior di Levante!
And the Nelumbo bud that floats for ever
With Indian Cupid down the holy river—
Fair flowers, and fairy! to whose care is given
To bear the Goddess’ song, in odors, up to Heaven:

  “Spirit! that dwellest where,
    In the deep sky,
  The terrible and fair,
    In beauty vie!
  Beyond the line of blue—
    The boundary of the star
  Which turneth at the view
    Of thy barrier and thy bar—
  Of the barrier overgone
    By the comets who were cast
  From their pride, and from their throne
    To be drudges till the last—
  To be carriers of fire
    (The red fire of their heart)
  With speed that may not tire
    And with pain that shall not part—
  Who livest—that we know—
    In Eternity—we feel—
  But the shadow of whose brow
    What spirit shall reveal?
  Tho’ the beings whom thy Nesace,
    Thy messenger hath known
  Have dream’d for thy Infinity
    A model of their own—
  Thy will is done, O God!
    The star hath ridden high
  Thro’ many a tempest, but she rode
    Beneath thy burning eye;
  And here, in thought, to thee—
    In thought that can alone
  Ascend thy empire and so be
    A partner of thy throne—
  By winged Fantasy,
     My embassy is given,
  Till secrecy shall knowledge be
    In the environs of Heaven.”

She ceas’d—and buried then her burning cheek
Abash’d, amid the lilies there, to seek
A shelter from the fervor of His eye;
For the stars trembled at the Deity.
She stirr’d not—breath’d not—for a voice was there
How solemnly pervading the calm air!
A sound of silence on the startled ear
Which dreamy poets name “the music of the sphere.”
Ours is a world of words: Quiet we call
“Silence”—which is the merest word of all.

All Nature speaks, and ev’n ideal things
Flap shadowy sounds from the visionary wings—
But ah! not so when, thus, in realms on high
The eternal voice of God is passing by,
And the red winds are withering in the sky!
“What tho’ in worlds which sightless cycles run,
Link’d to a little system, and one sun—
Where all my love is folly, and the crowd
Still think my terrors but the thunder cloud,
The storm, the earthquake, and the ocean-wrath
(Ah! will they cross me in my angrier path?)
What tho’ in worlds which own a single sun
The sands of time grow dimmer as they run,
Yet thine is my resplendency, so given
To bear my secrets thro’ the upper Heaven.
Leave tenantless thy crystal home, and fly,
With all thy train, athwart the moony sky—
Apart—like fire-flies in Sicilian night,
And wing to other worlds another light!
Divulge the secrets of thy embassy
To the proud orbs that twinkle—and so be
To ev’ry heart a barrier and a ban
Lest the stars totter in the guilt of man!”

Up rose the maiden in the yellow night,
The single-mooned eve!-on earth we plight
Our faith to one love—and one moon adore—
The birth-place of young Beauty had no more.
As sprang that yellow star from downy hours,
Up rose the maiden from her shrine of flowers,
And bent o’er sheeny mountain and dim plain
Her way—but left not yet her Therasaean reign.

“FATHER, FORGIVE THEM”
                            Luke 23:34
}This is a longer write than usual but well worth
time to read it.} GEP
       
Hello Friends,
        This prayer is possibly the most important and most
        powerful prayer of Jesus.

        He prayed not only for those demanding
        His crucifixion, but for you and me as
        well.

        This prayer of Jesus is doubtless the shortest
        but most powerful prayer spoken by Him,
        because it transcends all generations, back-
        wards embracing all of the old testament
        believers and forward two thousand-eight
        teen years and beyond to the last believer
        in whatever year that may be.

        Now in the transaction of forgiving, there
        must be the offering of forgiveness, and the
        acceptance of the offer.

        God, in the person of His only begotten Son
        Jesus Christ, has offered His forgiveness of
        of all your sins, past, present and sins we
        have not yet committed. But God being  
       omniscient knows  what sins we will commit to-
        morrow, and so included in Jesus' prayer
        was all our future sins.

        We all need God's forgiveness, because without
        it we are condemned to the Lake of Fire.
        We must understand, that "The wages, the payoff
        of sin, is death",  i.e. forever dying, yet never dead,
        always suffering in a place God did not create
        for you and I.  So  God has offered to forgive you. 
       Will will you accept His offer? How do I accept God's offer,
        you ask? You accept God's forgiveness  by RE
        PENTING OF ALL IN WHICH  YOU ARE NOW
        TRUSTING , so that He will open the gate of
        Heaven to you at the end of this earthly life.

        Yes, no longer trust in all your works of self-
        righteousness, but simply believe IN, not ABOUT
        Jesus Christ, as your sin bearer, Savior, Lord and
        Master.

        This includes all your religious works of
        baptism, church affiliation,  church serving such
        as Sunday school teaching, being an Elder, or the
        holding of some other position in your church.
        These things are all commendable) AFTER you have
        believed in Christ as your personal Savior.

       In’ Matthew 7:21-23 Jesus tells about some very religious
        people that came to Him, boasting about all their
        religious deeds they had done in His Name, expecting
        to be rewarded with entrance into Heaven.

        Countless of millions throughout the world are doing
        the  same  thing  today. You know what Jesus said to them?
        "I never knew you, depart from me, you who work
        iniquity"
       They called their deeds, "wonderful works" and in their
        minds they were wonderful, but in comparison to the
        work of Jesus' suffering and crucifixion on the cross
        for their sins, they were empty works of pride, self-
        righteousness.The Bible declares that all the works of
        man are nothing more than "filthy rags" in contrast to
        His work of righteousness. They would be like  supplying a
       small pebble when what was really needed was a huge two
       hundred ton boulder.

      My friends, if you and I could get to Heaven, offering God
      our little ***** pebbles of works, then Jesus'  death, burial
      resurrection was not necessary. But it was absolutely necessary
     for Jesus to suffer and die on the cross, so that God might offer all
    of humanity His forgiveness of our sins. Understand that He was
     not suffering for His own sins, because He was totally without
     sin. Jesus was bearing your sins as well as mine, so that
     God's law of righteousness might be fulfilled in us,
     THROUGH JESUS CHRIST.

     So how does that work?” you ask. Look at II Corinthians 5:21
    "For God has made Christ to be sin, (not a sinner) for us,
    (That's what Jesus was doing when He allowed Himself to
      be crucified)  He was made sin for us, that we might be made
     the righteousness of God IN HIM"

    So the moment you turn from believing in your own self made
    righteousness, you are IN Christ, and God sees you as one
    who has had your sin debt paid in full, because you are IN His only
     begotten Son and thus you have accepted His full forgiveness.
                                                                                  -   by G.E.Parson






        
     forgiveness].

        The Bible says that "The gift of God is Eternal Life." So Be sure
        to thank God for His gracius[gracious] gift.

                  For all questions, contact Jerry Howarth
                   jp.howarths@gmail.com




[Dad, I understand what you are saying here about ‘self-righteousness’, but I’m not sure that’s going to lovingly draw someone to Christ as it sounds like the writer is much holier-than-the-reader. Although it’s accurate, this delivery sort of smacks as an insult from someone they’d consider arrogant or egotistical. The result would be a turn off rather than a turning to Jesus. Maybe I’m wrong here, but that’s just a thought.]


“FATHER, FORGIVE THEM”
Luke 23:34

        Hello, Friend. This prayer of Jesus is possibly the most important and most powerful prayer of Jesus. He prayed not only for those demanding His crucifixion but for you and me as well.

        This prayer of Jesus is the shortest but most powerful prayer spoken by Him, because it transcends all generations backwards, embracing all of the old testament believers and forward two thousand seventeen years and beyond to the last believer in whatever year that may be.

        Now in the transaction of forgiving, there must be both the offering of forgiveness and then the acceptance of the offer.

        God, in the person of His only begotten Son Jesus Christ, has offered His forgiveness for all your sins, past and present and even sins we have not yet committed. But God, being omniscient, knows what sins we will commit tomorrow and beyond. So included in Jesus' prayer was all of our future sins.

        We all need God's forgiveness, because without it we are condemned to the Lake of Fire.
We must understand that "the wages”, the payoff of sin, “is death." That is to say, forever dying, yet never dead, always suffering in a place God did not create for you and me. So God has offered to forgive you. Will you accept His offer? “How do I accept God's offer?” you ask. You accept God's forgiveness by REPENTING OF ALL IN WHICH YOU ARE NOW TRUSTING. Then He will open the gate of Heaven to you at the end of this earthly life.

        Yes, no longer trust in all your works that seem righteous and moral, but simply believe IN, not ABOUT Jesus Christ, as your sin-bearer, Savior, Lord and Master. This includes all your religious works of church affiliation, baptism, church service such as Sunday school teaching, serving as an elder or deacon, or the holding of some other position in your church. These things are all commendable AFTER you have
        believed in Christ as your personal Savior.
In Matthew 7:21-23 Jesus tells about some very religious people that came to Him, boasting about all their
        religious deeds they had done in His Name, expecting to be rewarded with entrance into Heaven.

        Countless of millions throughout the world are doing the same thing today. You know what Jesus said to them? "I never knew you, depart from me, you who work iniquity" They called their deeds, "wonderful works" and in their minds they were wonderful, but in comparison to the work of Jesus' suffering and crucifixion on the cross for their sins, they were empty works of pride, self-righteousness.

        The Bible declares that all the works of man are nothing more than "filthy rags" in contrast to His work of
        righteousness. They would be like supplying a small pebble when what was really needed was huge two
        hundred ton boulder.

        Friend, if you and I could get to Heaven, offering God our little ***** pebbles of works, then Jesus' death, burial and resurrection was not necessary.

        But it was absolutely necessary for Jesus to suffer and die on the cross, so that God might offer all of humanity His forgiveness for our sins. Understand that He was not suffering for His own sins, because He was totally without sin. Jesus was bearing your sins as well as mine, so that God's law of righteousness might be fulfilled in us, THROUGH JESUS CHRIST.

        “So how does that work?” you ask.
Look at II Corinthians 5:21. "For God has made Christ to be sin (not a sinner) for us.” That's what Jesus was doing when He allowed Himself to be crucified. He was made sin for us, that we might be “made the righteousness of God IN HIM"

        So the moment you turn from believing in your own self-made righteousness, you are IN Christ, and God sees you as one who has had your sin debt paid in full, one who is IN His only begotten Son and thus you have accepted His forgiveness.

        The Bible says that "The gift of God is Eternal Life." So be sure to thank God for His gracious gift.

                  For all questions, contact Jerry Howarth
                   jp.howarths@gmail.com

too many fictional stories have congregated,
into what was once a three-dimensional
space, new age agism (joke)...

      but... whenever three dimensions exist,
with a frequented present,
a nostalgia for the past,
and an imagination for the future...

whatever...
  doesn't it bother, anyone,
that too many fictional stories have overpowered
the rarity of the reality narrative?
no?
  just me then?

         sole idiot, just the only Robinson Crusoe
idiot around these parts,
of: the rediscovery of the world?
just me? no Friday?!
just me...
good good... good to know...

well then... i've achieved the stature of
paying due concerns to a *******,
rather than repenting before
a crucifix with... what... what...
deaf people gesticulate...
         no... i couldn't go blind...
i'd have to have tender skin...
as any blind man would need...
to read Braille... tender skin...
that sort of arithmetic?
you're kidding me...
you're not expected to have the hands
of an aristocratic courtesan,
compared to the hard, thick
layered buck of a guitar player,
or some hammer yielding "minotaur"?!

then i'm thinking...
perhaps all aristocrats should be blinded...
well....
   we could cater for their bodies
in light of their embodied souls
as twins... dualistic...
           save the hindered body,
with what becomes the unhindered
body of what becomes:
an unhinged soul...

              but i am but a fool...
who could suspend such architecture...
and succeed in asking for success
of the originating of the said construct...
Edward the Confessor?
  he put you up to it?!

            such great mammoths of the worth
of man have died...
and the world...
    the world...
                assured itself neither day
gained not day lost...
assured itself neither blink lost,
or blink gained...

just like god said...
           i can't be bothered with what
has become too intricate...
too personal...
too free-willed...
     no... i can't do it...
even running the marathon,
i cannot introduce myself
into this affair a second time...
i "thought" it a great idea the first time
round...

            second time....
let them assure themselves in icon,
and the subsequent iconoclasm of
the anti-thesis of dyslexia...

   all?                         ah...
good to know...
      all of them?             ah.... elaboration
of the sigh...

                                but i can't...
you know i can't...
we drink up north to keep warm,
or. "fool" ourselves in keeping warm...

so?
  ******* with your coffee and baklava!
take your caffeine addiction
and your diabetics...
out of this place!
                                 *******!

the sign reads: NOT WELCOME!
no... no Martin Luther King Jr.
speech at the University
of Newcastle...

     no! no! nein! nein! nein!
up yours.

the people in question pushed
the wrong buttons,
and the people who pushed the wrong
buttons unconsciously...

i'll be the last of my people
to leave these isles, on a boat
charged with the gravitas of
Charon...

             believe me...
    i'm thankful that i didn't **** your women;
i was accused of ****?!
                              not once;
ha ha...
    they still think they won the cold war...
ha ha!
ah ha ha ha ha ha!
the war where there was no war,
and, rather,
    colonization imploded upon itself?

Day of Satan's painful duty! Dies iræ! dies illa!
Earth shall vanish, hot and sooty; Solvet sæclum in favilla
So says Virtue, so says Beauty. ***** David *** Sibylla.
Ah! what terror shall be shaping Quantus tremor est futurus,
When the Judge the truth's undraping-- Quando Judex est venturus.
Cats from every bag escaping! Cuncta stricte discussurus.
Now the trumpet's invocation Tuba mirum spargens sonum
Calls the dead to condemnation; Per sepulchra regionem,
All receive an invitation. Coget omnes ante thronum.

Death and Nature now are quaking, Mors stupebit, et Natura,

And the late lamented, waking, Quum resurget creatura

In their breezy shrouds are shaking. Judicanti responsura.

Lo! the Ledger's leaves are stirring, Liber scriptus proferetur,

And the Clerk, to them referring, In quo totum continetur,

Makes it awkward for the erring. Unde mundus judicetur.

When the Judge appears in session, Judex ergo quum sedebit,

We shall all attend confession, Quicquid latet apparebit,

Loudly preaching non-suppression. Nil inultum remanebit.

How shall I then make romances Quid sum miser tunc dicturus,

Mitigating circumstances? Quem patronem rogaturus,

Even the just must take their chances. Quum vix justus sit securus?

King whose majesty amazes, Rex tremendæ majestatis,

Save thou him who sings thy praises; Qui salvandos salvas gratis;

Fountain, quench my private blazes. Salva me, Fons pietatis.

Pray remember, sacred Saviour, Recordare, Jesu pie,

Mine the playful hand that gave your Quod sum causa tuæ viæ;

Death-blow. Pardon such behavior. Ne me perdas illa die.

Seeking me, fatigue assailed thee, Quærens me sedisti lassus

Calvary's outlook naught availed thee; Redemisti crucem passus,

Now 'twere cruel if I failed thee. Tantus labor non sit cassus.

Righteous judge and learnèd brother, Juste Judex ultionis,

Pray thy prejudices smother Donum fac remissionis

Ere we meet to try each other. Ante diem rationis.

Sighs of guilt my conscience gushes, Ingemisco tanquam reus,

And my face vermilion flushes; Culpa rubet vultus meus;

Spare me for my pretty blushes. Supplicanti parce, Deus.

Thief and harlot, when repenting, Qui Mariam absolvisti,

Thou forgavest--complimenting Et latronem exaudisti,

Me with sign of like relenting. Mihi quoque spem dedisti.

If too bold is my petition Preces meæ non sunt dignæ,

I'll receive with due submission Sed to bonus fac benigne

My dismissal--from perdition. Ne perenni cremer igne.

When thy sheep thou hast selected Inter oves locum præsta.

From the goats, may I, respected, Et ab hædis me sequestra,

Stand amongst them undetected. Statuens in parte dextra.

When offenders are indited, Confutatis maledictis,

And with trial-flames ignited, Flammis acribus addictis,

Elsewhere I'll attend if cited. Voca me *** benedictis.

Ashen-hearted, prone and prayerful, Oro supplex et acclinis,

When of death I see the air full, Cor contritum quasi cinis;

Lest I perish too be careful. Gere curam mei finis.

On that day of lamentation, Lacrymosa dies illa

When, to enjoy the conflagration, Qua resurget et favilla,

Men come forth, O be not cruel: Judicandus **** reus,

Spare me, Lord--make them thy fuel. Huic ergo parce, Deus!

By Arcassin Burnham

Admitting all the wrong doing just to make it right with
the Lord And Savior for all of eternity just resting my
Sanity of being paranoid of short comings and demons
That out weight on my life and execute my thoughts of
Bringing what I owe to the man up stairs getting away
From the black tar that burns the souls of the people
From the inside out and claiming their life as their own.


/


It awakes,
Like the fear to ache,
Opening my heart up to a force that loves and accepts
Any of my mistakes for I am a simple human being,
There's nothing in between,
Be my giving tree,
I'll build a box for you with Roses and letters glued to it
Like a mural,
I bet you didn't know I was an artist that's exquisitely
Careful,
If the light,
Shines brightly,
Run to it ,
Don't you stop,
Then hold his hand tightly,
I got a proper dose of reality for ya, when I open up
My mouth it's like an lucidless coma,
When I tell you I have issues,
Don't expect you to understand,
As long as I see the angels I will be a better man,
Than,
The guy that left me and guy that was never there,
In here tonight call to the light and recite all my prayers.
Can't say she never cared,
My mom,
She'll always be there.

Do you know the darling Abigail?

She lives inside my mirror.

The little ****** girl,

With the wicked smile so queer.

Do you know the darling Abigail?

She laughed and smiled and danced.

The she beauty beheld at once,

Did leave me so entranced.

Abigail is in my head,

She’d never been before.

The ****** beauty lies there,

Smiling calmly on the floor.

Oh behest the silent beauty,

She creeps beneath the bed.

In solemn mocking silence,

She crawls inside my head

I regret that faithful night of poisons,

The dancer i did betray.

It was never my intention,

to send Abigail to her grave.

I guess there is no repenting,

There’s nothing i can do.

At night i feel her cold dark hands,

And her smile of  “how dare you.”

As fridge-rator to beer in the head between the ears adorned with flashy widgets with which to trap the hoes he hopes that he can pull into his poles. His gravity whips wide so hands find and feel up erthing that gots the tail, he wants to rail so hands out he walks and tilts to one side and back holding his glass. ******* limp around the rim, dipping his fingertips into the juice like he wants to dip into you, pinkies as he holds your head forcing you to **** like you want his come as much as he wants to come. Then when done zips up, runs out, "***** sayonara", switch rerun mode without emotion. He floatin. He floatin. He gloatin.

Head on the couch back making tired, one eye open scoping everyone's glow as they move, when up he comes sittin in my face, spittin what he thinks I want him to say, I'm like, "****, guy control that tongue, you spray like that always I'm afraid I won't take that wild ****, as tool is to you as to yo *****." Right ******* ****** spittin harder in the lean up perhaps the lead up to fist flung to react. "Man you too loose, I gotta tell you, I've got just what you do." "Your uh ******?" Man watch ya flavor of language, I got just enough ****** left to get hard and stomp you, heel first in boots bought to stomp, pre-emptive to deal with the bullwhip effect where first you droolin to **** me, then retract like a bowstring because my ***** resembles a ****. "What you want, *****? You wan **** this **** for real?" (For real?) He floatin. He floatin. He floatin the room, he ghosting.

Lick my lips, cept it's not a tongue. For this purpose it's strobe lights, in light show, and like snow, black and white between sheets of plastic TV screen on get settled into my flow, rip back and forth like prongs on a fork on your ******* blindfolded and scolded right angle, bent like an L-shape repenting for **** by taking the ******, flash cards, held up on headboards, trying to teach you metrics and standards lacking in you to tune you into the lifestream, no empathy and no tact to show, remember this hell well while you sail through life preying, I'm praying and making marks in meat coats. But he floatin. He floatin. He gloatin.

I self-indulged—
For me a rare
Lapse, an unexpected
Slide to materialism.
Repenting already,
My selfishness.
I bought myself
Internet Radio.
How could I resist?
E-Tail has made it so easy.
GOTO Amazon Electronics.
•Amazon.com: Electronicswww.amazon.com/electronics-store/b?ie=UTF8... Amazon.com, Inc. Online shopping from a great selection at Electronics Store. ... Electronics. Shop for TV & Video, ... Featured Offers in Electronics ... Electronics Categories • ($“Ka-Ching! Ka-Ching!$ Ads in the middle of the freaking poem!”)
The omnipresent marketplace:
Shop at home in your pajamas,
Pay for it with keystrokes,
Go back to sleep.
FOR SALE:  Hail to thee,
Oh bittersweet Credo of Capitalism!
I finally broke down,
Accepting the fact that
RADIO: once a wireless marvel;
Now, a fading media option,
Its broadcast range
Not only shrunk, but
Signal reception, downright poor.
So, I finally broke down
Bought a radio that actually works.
So what I want to know
Is NPR so full of itself that
They go so far to find some
British-accent guy to read
Sports summaries?
I am listening to some
Pompous Pommy poofter,
At KBOS, Boston, Massachusetts,
Nigel Longshanks, himself,
Recapping “The Run for the Roses,”
Kentucky Derby homestretch,
Missed NBA semi-final foul shot &
The freakish mojo comeback of
Yankee Baseball Bad Boy: A-ROD.

Oh Darling, Oh Darling,
I’m so sorry for this;
I’ve done you wrong so many a time,
Finally babe, it's my victimless crime.

Oh Darling, Oh Darling,
Need to apologize,
Realize I’m mad and bound for decay,
Need to tell you; the fleeting light of the day.

Oh Darling, Oh Darling,
I’ve lied, through these, my guilt,
Kneel here repenting, hugging your hips.
Start to break down, what was sobriety dips.

Oh Darling, Oh Darling,
I’ve done it all again;
You’re already aware of my past,
Your fears they will continued, here I relapse.

Oh Darling, Oh Darling,
I’m back to it, the past.
These scars and old wounds fester again;
I’m back in the dirt, like a dog in his chains.

Oh Darling, Oh Darling,
You’re forced to know this now;
I fought, and I fight, it’s gotten bad.
I broke, then killed a man, giving all I had.

Oh Darling, Oh Darling,
There was that look again!
You my rock, my only salvation;
Gone, apartment empty, at the bus station...

Oh Darling, you’re no longer mine!
I cry into a mirror, cursing my name;
Sorrow turns to anger, these fists to blame.
A crash, broken mirror, a home inflamed...

Oh Darling gone, Oh Darling gone,
I can only apologize with my life,
A true sacrifice to never enshrine...

When the night is here ,and all the eyes are asleep
Mine refuse to close,I crave to taste your meeting
I lose myself and regret my sins
My spirit starts to mingle in faith
My soul states Allah's super vision
His miracles , His super power and holy pure love
I yearn for that special corner
which gets perfumed by my sincere tears
Yet,I yearn for it with extreme heartiness

I start yelling to His majesty ,
expressing my situations well aware that He know more than I actually do !
Keenest in my heart! I do feel His mercy
In that corner , I feel my faith's warmth
and I feel your closeness for that you're closer that the vein !
And when I gather my feelings with sacred rain
and perfume my mouth with your holy presence fragrance
I get overwhelmed with the deepest purest emotions of relaxing !
and my heart is wondering and regretting ! "how much I lost from my life like this night ! "
In your presence , Time passes sweeter than honey and prettier than roses !!
Than my tears start pouring like rains ,mixed with regret salt and happiness sugar of such moments !!
A sudden shadow sends me arrows of pain and roses of hope !
I start calling upon you with a shaking heart !
Oh my LORD ! I came with regret! I'm repenting to you !
Forgive me my lord ! I seek your mercy !
I have no one but you ! I run from you towards you !
whenever I remember a sin that I've committed !I get burned with the deepest shame and vexation !
i get melted ,I kneel and bite my fingers' nails from regret and sorrows ...
Ya Allah , you are the most beneficent , the most merciful !
please ,hear my call ,guide me to the straight path and forgive me for I'm a week slave of yours :")
Forgive me ...

Draw like you want to beat the **** out of God for limiting the colour spectrum to something finite.

Write like the ******* paper is on fire and your pen is kerosene and it’s burning and you’re screaming but it feels so ******* good.

Realize you’re a ******* *****.

Realize everyone’s a ***** and the sun is only going to explode and the world is only going to burn and we’re all going to die in fire, but it’s only going to hurt for an instant.

But you love the pain, that’s why you beg him to paint you black and blue and make you bleed so you can see how disgusting you really are.

Remember that god has abandoned us all and Jesus died for your masochistic tendencies.

So, crucify me on your parent’s bed and **** me like repenting can save us.

**** me like you want to save us.

But what’s salvation to bruised knees and praying to the tune of incoherent screams and begging and pleading and Yes Sir and Thank You Sir and an ****** so hard your body joins your head in the clouds.

Learn languages and **** his **** in all of them.

Turn *** into art the way he turns you into his masterpiece.

Live like your biggest debate is whether or not to drink a pint of beer, or a pint of blood – and choose the blood every time.

**** yourself every second of every ******* day and remember that you’re alive and you’re not so well and never look your grave in the eyes until he tells you to.

Scrapbook every bullet hole you've kissed, keep mason jars for the dirt he rubbed your face in, plant a cigarette **** for good luck, always ask permission, remember you’re disgusting, remember you’re dying, remember you’re alive, remember love, remember passion, remember anger, remember this.

Seize the day.

Learning to live each day.

Daring to dream each day.

Living life each day.

Trying again each day.

Falling in love each day.

Falling out of love each day.

Taking a journey each day.

Remembering to laugh each day.

Healing each day.

Forgiving each day.

Repenting each day.

Praying for guidance each day.

Striving each day.

Creating memories each day.

Starting again each day. . .

Learning to *seize the day.

Carpe diem.

XXI

Cyriac, whose grandsire on the royal bench
Of British Themis, with no mean applause
Pronounced and in his volumes taught our laws,
Which others at their bar so often wrench;
Today deep thoughts resolve with me to drench
In mirth, that after no repenting draws;
Let Euclid rest and Archimedes pause,
And what the Swede intends, and what the French.
To measure life learn thou betimes, and know
Toward solid good what leads the nearest way;
For other things mild Heav’n a time ordains,
And disapproves that care, though wise in show,
That with superfluous burden loads the day,
And, when God sends a cheerful hour, refrains.

My fears are simple...
Not shrewd enough or dextrous
My love divine, yes majestic
My purity maintains as my objective
My faith steady in my beliefs
Striving to be worthy at his throne
Virtuous and righteous I will become
My scars swept away with justice and unity
Victory through Him who has created me
Devotion and warmth to those in need
Repenting of my sin in prayer
Kneeling down with compassion and hunger

Depleted-
I feel depleted, emotionally, physically, mentally-
I don’t feel like me-
Like a shell of what I used to be-
This tree of life grows so continuously-
In this undefined times-with these undeveloped rhymes-
I grow so empty-
And this potentially could be the end of me-
Heaven set me free-
Free to fly so casually-
Happy-feels like a casualty-
And I’m just hammering-
At myself-by myself-
My health depletes so erratically-
And magically I’m still battling-
The enemies are gathering-
In my head-in my bed-
Better off dead-
So demanding-
Here in front of you Lord I am standing-
Commanding you presence-
Are relationship is so adolescent-
So co-dependent-
Just demented-
And I am repenting-
Descending into a world of pretending-
Where the smile is vile-
And the eyes are the lies-
Of all that I am inventing-
The façade is cementing-
This is not my intention-
Expression is only expressing-
Meir fraction of my aggression-
Positivity-I could use a lesson-
But negativity is just not letting-
Me-
Be free-
Freedom from demons-
Is how I’m dreaming-
Like I said-I’m simply depleting-

Hello Lady,

I don't live there anymore
The drum you beat about my head
I don't hear it anymore
The sickle you stuck in my throat
I don't feel it anymore

Just like the doubt in your eyes
Doesn't get me high anymore

Goodbye Lady,

I'm right next door
I've moved myself from the bed to the floor
Your soul crushing comfort
I won't need it anymore
Because the games are over
And there never was a score

I'll just take my place, floating through space
'Till there's only ashes left to mourn

Hello Lady,

How have you been?
It's so great to see you again!
I've been doing well, I'm so glad you asked
Life is the oyster and I'm in the shell
I've spent a lot of time avoiding hell
Repenting my sins, you do it so well!

So well that I can repeat our beautiful mistakes
For how long? Only time will tell

Goodbye Lady,

I'm feeling better again
The waves in my brain
Are all tuned to zen
Silly me!
You, a friend?
Oh, the places that demented mind has been

I'd mistaken your grave
For the one I'd be in!

She has left me forever but wants to enjoy my company forever because she knows that my advice was as worthy as her father's advice for her. And she wanted a cool boyfriend, not a caring and overprotective ****** like me, in her words. She has unfortunately chosen to ditch me forever. But she is paradoxically true in saying that the care I dispensed was more like that of a father than just a cool lover or a boyfriend who she desired.

I can't stand the sight of herself willingly falling into the quicksand that the evil society is. She will weep alone someday, repenting for making all the wrong choices and I won't be waiting for her forever because my respected parents have wrested my life from the clutches of death so that I may do something worthy of my calibre, not condescending from mere some ****** girl's stupid decisions.

So I chose to move on alone. She'll realize one day that her decisions were all made sluttily and wrongly so. But when she realizes so, I will make sure that I am not there to handle her once again. I will stop being concerned for her altogether.

I forgive her with the guarantee to forget her and come over to move on beyond her one day. But no one will get my more than humanitarian love ever.