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jack of spades Jun 2016
it’s the first day of a fresh new school year when
one of your teachers looks you dead in the eye and says,
“introduce yourself.”
your classmates,
familiar to you yet all somehow strangers,
scramble for some short snippet of a way to encompass everything they
have spent the past sixteen to eighteen years accumulating.
when it’s your turn and every eye turns upon you in anticipation for you to “introduce yourself,”
you taste iron in your gums and say,
“i’m not sure yet.”
and every last one of your peers agrees.
see, for the past three years every time someone asks me how old i am,
i start to tell them “fifteen”
and i don’t think that i’m the only one when it comes to this whole crisis of identity.
see, for the past three years i look back on who i used to be
and sneer at past versions of myself,
a babushka doll of self-loathing as i once saw it so eloquently put.
how am i supposed to introduce myself
if i’m going to hate what i see looking back in probably three months?

it’s some kind of family event or holiday when
one of your relatives, or friend of a parent, friend of a friend of a friend of a coworker,
looks you dead in the eye and asks,
“what are you doing with your life?”
your cousins are all too much older, family and yet strangers,
staring wide-eyed because they remember the horror of
getting asked this by every other adult in sight.
you take two short breaths and taste iron in your gums and you say,
“i’m not sure yet.”
and everyone rushes to assure you that it’s fine not to have decided yet,
as though anyone ever actually sticks to the career path they choose when they are just
eighteen, seventeen, sixteen, fifteen, fourteen, thirteen.
when i was thirteen, twelve, eleven, ten,
took every single interaction as an attack upon my person.
i was selfish and self-absorbed and, quite frankly,
one of the most problematic kids that i know.
not in the “scene kid who won’t stop talking about anime” kind of jokingly problematic
but the kind of problematic where i thought it was okay to
repeatedly ignore a gay friend’s request to stop throwing around the word “******.”
how am i supposed to tell you what i’m doing with my life
when less than a decade ago i was everything that i have now come to completely
and utterly hate?

it’s a social event full of friend-of-a-friends,
people who are complete and utter strangers,
meeting you for the first time so of course
they’ll look you dead in the eye and ask you,
“what’s your name?”
suddenly your heart is in your throat because there is power in names,
power that you will never shake,
and to be quite honest you have too many names to pick just one.
in a split second decision you have to assign this new person as a peer, an acquaintance,
figure out who you are mutually in contact with.
when the silence stretches a beat too long,
you taste iron in your gums and say,
“i’m not sure yet.”
maybe this time it’s not as appropriate of an answer,
and all your friends are looking at you strangely.
see, everyone i know has a different name to call me.
my best friend calls me ‘jack’ and my mother calls me ‘claire.’
my teachers struggle to figure out which one i prefer.
see, once upon a time i read an essay about how names have power.
you summon spirits by their names.
you control demons by knowing their names.
an angel’s song is its name.
i tried to divide myself into tiny pieces so that no one could ever have full control over me.
i have accepted a handful of aliases and nicknames that i respond to
sooner than the one on my birth certificate
so that no one may ever own me.

i write a lot of poetry about not knowing where i’m going.
the problem with dwelling on these things is that i am still going,
going,
going with still no destination determined.
how long can a train go in a straight line before it derails itself?
how far can a train go before it runs out of fuel?

hi, my name is jack. i like
outer space and poetry,
physics and creative writing.
hi, my name is jack. i am
not an earthling-- my home is in the stars,
somewhere far away for which i am still searching.
the marrow of my bones whispers for me to just go go go go go--
but i can’t drive on the highway without inducing anxiety,
and i don’t think i’m quite smart enough to become a rocket scientist.
i’ve just got to cross my fingers and pray
that somehow they’ll pick me to revisit the moon someday.
Lawrence Hall Feb 2019
The cultural filters are all in place
And truth, some say, is past its sell-by date
Weak hymns embalmed by hippies, and lost in space
Where time is always 1968

A poison-green tattoo on a fleshy back
No incense, but the Purell’s pretty strong
A ten-year-old gobbles his comfort snack
During Communion and a three-chord song

Our bishops quack and honk in flocks and herds -
We need a starets
                                           but all we get are words:


Intensify the Dallas Charter accountability focus accountability exclusively accountability collegial collective accountability responsibility address theme encounter dialectic collegiality variety universality unity flock dealing topic difficult reasons unexplored differences crisis difficult for bishops enable abusers gravely irreparably failures governance responsibility question engage conversation point brother problematic behavior cultivate culture correctio fraterna enables offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called intensify the Dallas Charter metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions Accountability focus accountability exclusively accountability collegial collective accountability responsibility address theme encounter dialectic collegiality variety universality unity flock dealing topic difficult reasons unexplored differences crisis difficult for bishops enable abusers gravely irreparably failures governance responsibility question engage conversation point brother problematic behavior cultivate culture correctio fraterna enables offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called Metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions accountable faithful promises episodes  accountability supportive talking collegiality obligation misbehavior failures circumstances reputation representative discreet inquiries interview expression concern geographically confronted reported matter subject investigating disciplining malfeasance proposal wrongdoing explained carefully considered matter alternatives remarks paragraph  rehearsed alternatives footnote 6 of text speeches delivered sessions briefing spoke involvement laity lay involvement transparency transparent offending other recognize criticism opportunity to tasks related willingness personally mistakes to each other feeling maintain fraternal relationship cases we damaging weakness anecdotal parenthesis to his speech encounters course ministry recollection forgive counseling for healing discussing matter rationally headway realized psyche of the person measure semblance justice inability forgive his  apparently perplexing consternating remarked noting changed personality of person realize humility mistakes learn mistakes better question unanswered unaddressed mistakes allowed consequences mishandling cases gathering conferences participants and journalists effective concrete measures combat scourge scandal technical theological sense term list reflection points adjunct secretary special portfolio combatting meeting chief architects roadmap for our discussion very, very concrete understatement seriously utter understatement things discussed follow-up meeting continued model of reform the so-called Metropolitan model metropolitan investigating disciplining wayward ecclesiastical provinces briefing responded you have to read the footnote disgrace investigations systemic coverup dismissed briefing expressed hope report position power prominence leadership structure report findings influence broader jurisdictions accountable faithful promises episodes  accountability supportive talking collegiality obligation misbehavior failures circumstances reputation representative discreet inquiries interview expression concern geographically confronted reported matter subject investigating disciplining malfeasance proposal wrongdoing explained carefully considered matter alternatives remarks paragraph  rehearsed alternatives footnote 6 of text speeches delivered sessions briefing spoke involvement laity lay involvement transparency transparent intensify the Dallas Charter…
Your ‘umble scrivener’s site is:
Reactionarydrivel.blogspot.com.
It’s not at all reactionary, tho’ it might be drivel.

Lawrence Hall’s vanity publications are available on amazon.com as Kindle and on bits of dead tree:  The Road to Magdalena, Paleo-Hippies at Work and Play, Lady with a Dead Turtle, Don’t Forget Your Shoes and Grapes, Coffee and a Dead Alligator to Go, and Dispatches from the Colonial Office.
Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience.  

As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  

The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .

Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .

Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation.  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor.  

In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .
Re-post
Jeremy Bean Feb 2013
This problematic persistence
may be my downfall
but at least I faced reluctance
instead of not at all. . .
Emanuel Martinez Mar 2013
If (WO)men are the ones that suffer an exacerbated amount
Of the violence, the ****, the abuse, and everything that comes
with and from struggle and alienation;
it is because of their femininity that men at times
have come to believe that their contributions soften institutions.
That at times throughout history neither capitalism, neoliberalism nor revolutionary experiments like that of Cuba have placed femininity as compatible
with progress or resolution.
In which case femininity must be hidden, silenced, or displaced with no purpose or place to belong.

Thus everyone closely associated with this femininity such as homosexuals, transgendered (WO)men, and "effeminate" males, (ignoring, subverting and negating the lesbian identity because of their gender) have come to be marginalized by a structural system of exclusion.

(WO)men carrying the highest burden for originating the associative distinction

Homosexuals battling to find love by constantly having to assert their masculinity

Transgendered (Wo)men afraid of expressing their through identity.

Lesbians fighting to legitimize their own identity separate from the directives ascribed onto them by virtue of being born women.

Males who are labeled effeminate because of their sympathy toward those who struggle and are alienated.

And every other individual who refuses to deliver to give a marker to their identity and a degree to their femininity.

Hold fast in your femininity and embrace the rancor that society grants you
As a homosexual I speak with you brother and sister, not for you

Realize that our self-ascribed degrees of femininity and identity are as revolutionary and transformative, and thus necessary, as those of Che Guevara, Mohammed Ali, Harriet Tubman, or the Dali Lama.

That because we have decided to embrace our degrees of femininity, problematic to any movement, at one point or another, we have inadvertently decided to align our selves with those who are alienated the most by the systems in which they live.

So that in this way we must make our struggles deliberate and political. Let our degrees of femininity become legitimizing banners of solidarity for anyone who suffers in any corner of the world.
March 10, 2013
Maggie Emmett Feb 2015
Advice from Freuchen , the explorer

When Arctic blizzards blow
in Northern Greenland
and your supplies are low
and dwindling
the best advice is build an igloo
and wait out the storm.

And when you hear the wolves
howling with hunger
and prowling on your igloo roof
it’s best to go outside
and sing - only occasionally
though you will fight to be heard
above the judder of the wind.

Inside the igloo will be problematic
the walls seem to close in
as claustrophobic days proceed
it’s not an illusion
but a fact
each breath freezes moisture in the walls
and breath by breath they thicken
spaces close around your body
breathing yourself in a coffin of ice.

There’s no instrument of death
devised by man to so terrify
as being locked in space and time
each breath reminding you
of that closeness to that final loss
of breath and an icy Arctic death.
© M.L.Emmett
Mateuš Conrad Aug 2018
. so yeah, perhaps the aboriginals, the argument for the noble savage is there... point being, they have a narrative, more eloquent than the moneticised outside the frantic fanaticism of Harry Potter, a plagiarism of Merlin... etc. etc., with all the scientific superiority, a narrative in collectivism based upon plagiarism? does it really matter? the people who spurn on the superiority of western culture... let's just say, they love to gamble, but don't understand nature's gambling pattern of weeding out the weak... and... given their opinions? i wouldn't want to share a meal with them... contradictory *******... tell them about the Manchester attacks, and they'll cite Yemen! i find it rather uncomfortable sharing a public toilet with them... to begin with... but eating with them? what a strange anticipation of the most profound profanity!
            
                                 so yeah...
  nice critique...
"philosopher" *** sophist -
namely a rhetorician...

i love the giggles,
don't you love the giggles?

philosophy is something to engage
with, rather than explain...
more a tartar steak than
a medium-done slash of slaughterhouse
debris...

ahem... where's your western narrative?
where is the sociological focus?
the focus point?
the campfire?

  where, is, the, glue?

    can't see it...
western civilization is superior,
i grant you that,
but, where is the self-inflammatory
implosion?
  the self-reflecting critique?

look at your literature!
my good fellow!
  the pop-***** of vampire-clad-
neo-gothica?
you have to be kidding me...
too many facts, imbedded with
seeking counter-doubts (i.e. facts):
compensated with an antithesis
of a narrative principle...

a right, without a wrong...
a fact, without a narrative,
is pointless educational rubric -
no more finding an point
of answer, than regurgitating a bunch
of facts...
      i would be so certain as to joke
about the aboriginal culture...
when the western narration continuum
is plagued,
   by inconsistent narratives...
narratives that would never
want me to allow myself
a focus for congregating...

   no, sorry...
           you sit that **** alone in youir
little group-therapy sessions...
i'm about to do a Pontius Pilate
revision...
   i'm washing my hands away
from the gloat...
i can't stomach it...

      i don't want to stomach it...
i don't even adhere to an I.Q. discussion
as astounding racial differences...
i have already the point breaker:
and why so few black athletes compete
in the swimming events,
while so many are prescribed the
100m / 200m distance?

            what comes naturally...
800m / 1500m races?
white...
          the quasi-marathon running?
evidently Kenyan or Ethiopian...

i hate this, the vest iz v besht...
                       i regurgitate on this
factoid...
               with diarrhoea...

for all the science involved...
what is it, exactly, that constitutes,
the gluing fabric of community?

    i hate to say this,
but seldom facts are a differential aspect
    of exploratory conundrums...
Moby **** type of narratives?
the integral aspects...
      science has overtaken the expression
of life, sanitized it,
   securing an antithesis of
misery and mortality...
                    with: "facts"...
      
i might share the pH scale with someone...
but if i don't share the commonality of
a narrative?
  **** me, third party sources...
why should i share?
we share the same factoid,
why should we even bother consummating
this fact, over lunch?!

no bother!
there is no reason!
      live your life, let me live mine...
but don't you ******* even bother
dictating what i can, or can't do,
on the allowance of having invested
in a private property,
you, *******, english, ****!

  savvy?!

  the vest iz z best-chore...
   sure sure...
      love your literature, wonder
of the ******* world!
          YA ******* and your journalism?
makes Mecca pilgrims blush!
  wonderful!
                
...and for not particular reason...
vampires, werewolves,
zombies, the whole generic
exhausted stereotype -
   applause! applause!
applause!

              what?! health service?
i was lucky to have met up with my socialistic
accessible doctor,
   how many? 2 years to spare from
the last visit...
   zee vest iz z best!

            because why would i have considered
studying chemistry to an edinburgh university
level...
    and not began a post-scriptum of schooling,
beginning work in a supermarket?!

nice narrative, love the advertisement...
keep up the belittling tactic...
   glorifying your ***** wiped clean...
nay bother...
  as the Picts used t say...
                there is an actual masochistic
attache of internalized hate,
that even i can accommodate...

                     i hate gloating,
i hate boasting...
   and i hate the sort of people who
self-identify themselves as philosophers...
rather than sophists...
the sort of people:
who, simply, can't, keep, their, mouths,
shut!

don't criticise cultures,
when your own culture...
   is gearing up to problematic investments
of its own,
most notably, the teenage mental
health crisis...
          please...
                       this is not a time scant
for diminishing the already
queuing problems,
   by resorting to I.Q and race arguments...
the ******* can claim to be
philosophers, and entertain
the centre stage...
   i have a bench...
  in a park, talking to an old east london
geezer about rayleigh bikes...
and the scalpel attitude to
finding a prefix, negation,
                in the word disease...

western civilization has been gripped
with an Sunni Islam virus of
a superiority complex...
             they sure as **** know how
to point the good stuff...
   but slightly less...
                dream-detached when it comes
to the current,
    problems...
                  but hey!
the barbaric peoples are our closest
allies of worthy comparison...
   compare a ******* donkey
to a galloping horse!
  that'll fix it!

- but i thought that western culture was
all for the inbreds,
the down syndromes?
  the last birth mothers?!
   so?
        some cultures are somehow
more clingy to a peoticization of
the past...
    which... says much more...
for what currently grips the western
inconvenience in the pursuit of
a narrative, whether historical,
or fictional.
raw with love Nov 2015
(Yes, better than Harry Potter, get your pitchforks ready)

My first encounter with THG was approximately four years ago, when I had barely turned fourteen, did not consider myself bilingual and was romantically frustrated. Naturally, I made several mistakes at the time. First off, I read the series in translation, since I'm not a native English speaker, and missed out a huge chunk of the significance of the story. Then, as I said, I was romantically frustrated and thus paid such a monstrous amount of attention to the romance aspect of the story that I want to bitchslap myself. Finally, at fourteen, I was still ignorant and uneducated about so many things that I read the series, got hyped for perhaps six months or so, then forgot all about it, save for the occasional rewatch of the movies. In retrospect, this is probably one of the biggest mistakes I've ever made. Now, at the ripe old age of eighteen, a significantly better-read person, waaay more woke, as well as socially aware, I decided to finally read the series in the original and am finally able to put my thoughts together in a coherent, educated review of the series.

The Hunger Games has continuously been compared to a number of other books and series, occasionally put down as inferior and forgettable. In those past few years I managed to read a great part of the newly established young adult dystopian genre and am able to argue that A. The Hunger Games is undoubtedly universal and unrestricted to young adult audiences and that B. it is, without the slightest shade of uncertainty, the best series written in our generation.

While many people draw parallels between The Hunger Games and, say, Battle Royale, the similarities end with the first book, which, while spectacular in execution, seems unoriginal in its very idea. As the series unrolls, however, it is hardly possible to compare it to anything, save for, perhaps, Orwell's 1984. The social depiction and the severe criticism laid down in the very basis of the story are so brutally honest that it fails my understanding how the series was ever allowed to become this popular. What starts out as a story about a nightmarish post-Apocalyptic world works up to be revealed as a cleverly veiled portrayal of our own morally degraded and dilapidated society (if you're looking for proof, seek no further: as the series was turned into several blockbuster movies, public interest was primarily concerned with the supposed love triangle rather than the bitter truths concealed in the narrative). Class segregation, media manipulation, dysfunctional governments are just the tip of the iceberg when it comes to the realities that The Hunger Games so adroitly mimics. If I were to dissect, chapter by chapter, all three books, I'd probably find myself stiff with terror at the accuracy of the societal portrait drawn by Collins. I strongly advise those of you who haven't read the series between the lines to immediately do so because no matter how many attempts I make to point it out to you, you simply have to read the series with an alert sense of social justice to realize that it doesn't simply ring true, it shakes the ground with rock concert amplifiers true.

Other than the plot that unfolds into a civil war by the third book (the series deals so amazingly with trauma survival and with depicting the atrocities of war that I am still haunted by certain images), the characters of the story are what makes it all the more realistic. Though Hollywood has done a stunningly good job in masking the shocking reality of the fact that these are children - aged twelve through eighteen, innocent casualties paying for the adults' mistakes; children forced into prostitution, fake relationships, children forced into maneuvering through a world of corruption, media brain-washing and propaganda.

Consider Katniss. She is a person of color (olive-skinned, black-haired, gray -eyed, fight me if you will but she is not a white person), disabled (partially deaf, PTSD-sufferer, malnourished), falling somewhere in the gray spectrum both sexually and romantically. As far as representation goes, Katniss is one of the most diverse characters in literature, period. Consider Peeta, his prosthetic leg (which, together with Katniss's deafness, has been conveniently left out of the movies) and his mental trauma in the third book. Consider Annie's mental disability. Consider Beetie in his wheelchair. Consider all the people of color, as well as the fact that people in the Capitol seem to have neglected all sorts of gender stereotypes (e.g. all the men are wearing makeup). There is absolutely no doubt that the series is the most diverse piece of literature out there. Consider this: the typical roles are reversed and Peeta is the damsel in distress whereas Katniss does all the saving.

Furthermore, the alarming lack of religion (in a brutal society reliant on the slaughter of children God serves no purpose), as well as several other factors, such as the undisputed position of authority of President Snow, is suspiciously reminiscent of the already familiar model of a totalitarian society.

The Hunger Games, in other words, is revolutionary in its message, in its diversity, in the execution of its idea, in its universality. I mentioned Harry Potter in the subtitle. While this other series has played a vital role in the shaping of my character, it has gradually receded to the back line for several reasons, one of which is how problematic it actually is. This, though, is a problem for another day. (The Hunger Games is virtually unproblematic and while it may be argued that the LGBTQ society is underrepresented, a momentary counterargument is that *** has a role too insignificant in the general picture of the story to be necessary to be delved into this supposed problem). Where I was going with this is that, at the end of the day, Harry Potter, while largely enjoyed by adults and children alike, is a children's book and contains a moral code for children, it was devised to serve as a moral compass for the generation it was to bring up. The Hunger Games, on the other hand, requires you to already have a moral compass installed in order to understand its message. It is, as I already said, a straightforward critique of a dysfunctional society, aimed at those aware and intelligent enough to pick on it.

As for its aesthetic qualities, the series is written, ominously, in the present tense, tersely and concisely, yet at the same time in a particularly detailed and eloquent manner. It lacks the pretentious prose to which I am usually drawn, yet captivates precisely with the simplicity of its wording, which I believe is a deliberate choice, made so as to anchor the story to the mundane reality of the actual world that surrounds us.

That being said, I would like to sum up that The Hunger Games is, to my mind, perhaps the most successful portrayal of the world nowadays, a book series that should be read with an open mind and a keen sense of social awareness.
judy smith Apr 2017
So you know you’re looking at two very different styles of dress, here. But precisely what decades? When did that waistline move back down? What details are the defining touches of their era? How long were women actually walking around with bustles on their backsides?

Lydia Edwards’s How to Read a Dress is a detailed, practical, and totally beautiful guide to the history of this particular form of clothing from the 16th to the 20th centuries. It tracks the small changes that pile up over time, gradually ******* until your great-grandmother’s closet looks wildly different than your own. As always, fashion makes for a compelling angle on history—paging through you can see the shifting fortunes of women in the Western world as reflected in the way they got dressed every morning.

Of course, it’ll also ensure that the next lackadaisically costumed period piece you watch gives you agita, but all knowledge has a price.

I spoke to Edwards about how exactly we go about resurrecting the history of an item that’s was typically worn until it fell apart and then recycled for scraps; our conversation has been lightly trimmed and edited for clarity.

The title of the book is How to Read a Dress. What do you mean by “reading” a dress?

Basically what I mean is, when you are looking at a dress in an exhibition or a TV show, reading it in terms of working out where the inspirations or where certain design choices come from. Being able to look at it and recognize key elements. Being able to look at the bodice and say, Oh, the shape of that is 1850s, and the design relates to this part of history, and the patterning comes from here. It’s looking at the dress as an object from the top down and being able to recognize different elements—different historical elements, different design elements, different artistic elements. “Read” is probably the best word to use for that kind of approach, if that makes sense.

It must send you around the bend a little bit, watching costume adaptations where they’re a bit slapdash. The one I think of is the Keira Knightley Pride and Prejudice, which I actually really enjoy, but I know that one’s supposed to have all over the place costuming-wise.

Yeah, it does. I mean, I love the BBC Pride and Prejudice one, because they kept very specifically to a particular era. But I can see what they did with the Keira Knightley one—they were trying to keep it 1790s, when the book was written, as opposed to when it was published. But they’ve got a lot of kind of modern influences in there and they’ve got a lot of influences from 30, 40 years previously, which is interesting to an audience and gives an audience I suppose more frames of reference, more areas to think about and look at. So I can see why they did that. But it does make it more difficult if you’re trying to accurately decode a garment. It’s harder when you’ve got lots of different eras going on there, but it makes it beautiful and interesting for an audience.

The guide spans the 16th to the 20th century. Why start with the 16th century?

Well, partly because it’s where my own interest starts, in terms of my research and the areas I’ve looked at. But more importantly in terms of audience interest, we get a lot of TV shows, a lot of films in recent years—things like The Tudors—that type of era seems to be something that people are interested in. That time is very colorful and very interesting to people.

And also because in terms of thinking about the dress as garment, obviously people wore dresses in medieval times, but in terms of it being something that specifically women wore, distinct from men’s clothes, I really think we start to see that more in the 15th, 16th century onwards.

Where do you go to get the historical information to put together a book like this? What do you use as your source material? Because obviously the thing about clothing is that it has to stand up to a lot of wear and tear and a lot of it doesn’t survive.

This is the other thing about the 16th century stuff—there’s so little surviving. That’s why that chapter was a lot shorter and also that’s why I used a lot of artworks rather than surviving garments, just because they don’t exist in their entirety.

But wherever possible, you go to the garments themselves in museum collections. And then if that’s proving to be difficult, you go to artworks or images, but always bearing in mind the artist will have had their own agenda, so they won’t necessarily be accurate of what people were actually wearing. So then you have to go and look up written source material from the time—say, diaries. I like using letters that people have written to each other over the centuries, describing dress and what they were wearing on a daily basis. Novels can be good, as well.

Also the scholarship that has come before, the secondary sources, works by people like Janet Arnold, Aileen Ribeiro. Really well researched scholarly books where people have used primary sources themselves and put their own interpretation on it can be really, really helpful. Although you take some of it with a pinch of salt, and you put your own interpretation on there, as well.

But always to the dress itself wherever possible.

What are some of the challenges you face, or the constraints on our ability to learn about the history of fashion?

Well, the very practical issue of trying to see garments—some of them I did see here in Australia, but a lot of them were in the States, in Canada, in New Zealand, so it’s hard to physically get there to see them. And often, even when you can get to the museum, garments are out on loan to other exhibitions or other museums. That’s a practical consideration.

But also, especially when I’m talking about using artworks and things, which can be really helpful when you’re researching, but as I’ve said they do come from a place where there’s more interpretations and more agendas. So if someone’s done a portrait and there’s a beautiful 1880s dress in it, that could have been down to the whims of the person who was wearing it, or the artist could have changed significantly the color or style to suit his own taste. Then you have to do extra research on top of that, to make sure that what you are seeing is representative.

It’s a fascinating area. There’s a lot of challenges, but for me, that’s what makes it really exciting as well. But it’s really that question of being able to trust sources and knowing what to use and what not to use in order to make things clear for the audience.

Obviously many of these dresses were very expensive and took a lot of labor and it wasn’t fast fashion—people didn’t just give it away or toss it when it fell out of season. A lot of times, you did was you remade it. When you’re looking at a dress that’s been remade, how do you extract the information that you need as a historian out of it?

I love it when something like that comes up. I’ve got a couple of examples in the book.

Well, it can be quite challenging, because often when you’re first looking at a piece it’s not obvious that it’s been remade. But if you’re lucky enough to look inside it and actually hold it and turn it round different angles, there’ll be things like the placement of a seam, or you’ll see that the waist has been moved up or down according to the fashion. And that’s often obvious when you’re looking inside. You can see the way the skirt’s been attached. Often you can tell if a skirt’s been taken off and then reattached using different pleats, different gatherings; that can give you a hint that it’s then been remade to fit in with a different fashionable ideal.

One of the key ways is fabric. You can often see, especially in early 19th century dresses when they’ve been made of these beautiful 18th century silks and brocades. That’s nice because it’s the first obvious clue that something’s been remade or that an old dress has been completely taken apart and it’s just the fabric that’s been used. I find it particularly interesting when the waist has been moved or the seams have been taken off or re-sewn in a different shape or something like that. It can be subtle but once your knowledge base grows, that’s one of the most fascinating areas that you can look at.

You page through the book and you watch these trends unfold and there are occasional sea changes will happen fairly quickly, like when the Regency style arises. But how much change year-to-year would a woman have seen? How long would it take, just as a woman getting dressed in the morning, to see styles just radically alter? Would you even notice?

Well, this is the thing—I think it’s very easy, when we’re looking back, to imagine that in 1810 you’d be wearing this dress and then all the frills and the frouf would have started to come in the late 1810s and the 1820s, and suddenly you would have had a whole new wardrobe. But obviously, unless you were the very wealthiest women and you had access to dressmakers who had the absolute newest patterns and newest fabrics then no, you wouldn’t have seen a massive change. You wouldn’t have afforded to be able to have the newest things as they came in. You would have maybe remade dresses to make them maybe slightly more in line with a fashion plate that you might have seen, but you wouldn’t have had access to new information and new fashion plates as soon as they came. To be realistic, there would have been very little change on a day to day level.

But I think also, for us now—it’s hard to see it without hindsight, but we feel like we’re fairly fluid in wearing the same kind of styles, but obviously when we look back in 20 years, we’ll look at pictures of us and see greater changes than we’re now aware. Because it happens on a slow pace and it happens on such a subconscious level in some ways.

But actually, yeah, it’s to do with economics, it’s to do with availability. People living in towns where they couldn’t easily get to cities—if you were living in a country town a hundred miles away from London, there’s no way that you would have the resources to see the most recent fashion plates, the most recent ideas that were developing in high society. So it was a very slow process in reality.

If you have a lot of money you can change out your wardrobe quicker and wear the latest styles. And so the wealthiest people, their clothes were what in a lot of case stood the best chance of surviving and being in modern collections. So how do we know what working women would have worn or what middle class women would have worn?

Yeah, this is hard. I do have some more middle class examples, because we’re lucky in that we do have quite a few that have survived, especially in smaller museums and historical collections, where people have had clothes sitting in their attics for years and have donated them, just from normal families over the years.

But, working women, that’s much more difficult. We’re lucky from the 19th century because we have photographic evidence. But really a lot of it will come down to written descriptions, mainly letters, diaries, not necessarily that the people themselves would have kept, but there’s examples of people that worked in cotton mills, for instance, and people that ran the mills and their families and wives and friends who had written accounts of what the women there were wearing. Also newspaper accounts, particularly of people who would go and do charity work and help the poor. They often wrote quite detailed descriptions of the people that they were helping.

But in terms of actual garments, yeah, it’s very difficult. Certainly 18th century and before, it’s really, really hard to get hold of anything that gives you a really good idea of what they wore. But in the 18th century—it’s quite interesting, because then we get examples of separate pieces of clothing worn by the upper classes, like a skirt with a jacket, which was actually a lower middle class style initially and then it became appropriated by the upper classes. And then it became much fancier and trimmed and made in silks and things. So then, we can see the inspiration of the working classes on the upper classes. That’s another way of looking at it, although of course that’s much more problematic.

It’s interesting how in several cases you can see broader historical context, or other stories happening through clothes. Like you point out that the rise of the one-piece dresses is due to the rise of mantua makers, who were women who were less formally trained who were suddenly making clothing. Are there any other interesting stories like that, that you noticed and thought were really fascinating?

There’s a dress in the book that a woman made for her wedding. I think she was living on her own, or she was living with a servant and her mother or something. She made the dress and then turned up to her wedding and traveled quite a long way to get there, and when she arrived, the groom and all the guests weren’t there. There was nobody. So she went away and came back again a week later, and everyone was there. And the reason that no one was there before was that a river had flooded in the direction that they were all coming from. She had obviously no way of finding out about this until after the fact, and we have this beautiful dress that she spent ages making and had obviously gone to a lot of effort to try and work out what the latest styles were, to incorporate it into her wedding dress.

Things like that, I find really interesting, because they talk so much about human and social history as well as fashion history, and the garment is the main way we have of keeping these stories alive and remembering them and looking into the kind of life and world these people lived, who made these garments.

Over the centuries, how does technology affect fashion? Obviously, we think of the industrial revolution as really speeding up the pace of fashion. But are there other moments in the history of fashion where technology shapes what women end up wearing?

One example is where I talk about the Balenciaga dress from the early 1950s—with a bubble hem and a hat and she would have worn these beautiful pump shoes with it—with the introduction of the zipper. Which just made such a huge difference, because it suddenly meant you’d have ease and speed of dressing. It meant that you didn’t have to worry about more complicated ways of fastening a garment. I think the zipper made a massive change and also in terms of dressmaking at home, it was a really quick and simple way that people had of being able to create quite fashionable styles on a budget and with ease and speed at home.

Also, of course, once women’s dress started to become simpler and they did away with the corset and underwear became a lot less complicated, that made dressing a lot easier, that made the introduction of the bias cut and things that sit very closely to the natural body much more widely used and much more fashionable.

I would say the introduction of machine-made lace as well, particularly from the late 19th, early 20th century onwards where it was so fashionable on summer dresses and wedding dresses. It just meant that you could so much more easily add this decadent touch to a garment, because lace would have been so much more expensive before then and so time-consuming to make. I think that made a huge difference in ordinary women being able to attain a kind of luxury in their everyday dress.

That actually makes me think of something else I wanted to ask you, which is you point out in your intro the way we casually use this word “vintage.” I think about that with lace. Lace is described as being a “vintage” touch but it’s very much this question of when, where, who, why—it’s a funny term when you think about it, the way we use it so casually to describe so much.

Oh, yes. It’s crazy. I used to work in a wedding dress shop and I used to make historically inspired wedding dresses and things. And brides used to come in and say, “Oh, I want something vintage.” But they didn’t really know what they meant. Usually what they meant is they wanted something with a bit of lace on it, or with some sort of pearls or beading. I think it’s really inspired by whatever is trending at the time. So, you know, Downton Abbey became vintage. I think ‘50s has always been kind of synonymous with the word vintage. But what it means is huge,
Sam Bowden Dec 2014
Every time people start to rise up, a whole buncha problematic mess gets thrown around regarding VIOLENCE.
So, what is "violence" really?... It's the use of force. Plain and simple.
What makes folks uncomfortable (who are otherwise comfortable in this system) is that UPRISING IS A SOMETIMES VIOLENT (read: forceful) REACTION TO SYSTEMATIC VIOLENCE: Yes, just like the Hunger Games...
Thus, there are many types of violence...
The fact that we are paying taxes that are funding the genocide and ****** of people of color (here and abroad) is violence.
People with guns (former slave patrols and overseers, now cops) who come from outside our community and treat our folks as criminals on the daily is violence.
Capitalism, i.e. wage/property/ecology-based exploitation in the name of profit is violence.
The fact that LA County spends more $$ than anywhere in the world on prisons and police is violence.
The fact that the US locks up more of its own people than any other country on record is violence.
US aiding/funding the genocide of Palestinians at the hands of Israel is genocidal violence.
From Congress, to the boardrooms, to the classrooms, from the gaze, to the unwanted touching, to the ****, to the pay, Patriarchy everyday, is violence.
A few people jacking some **** at Walmart or breaking a window is really minimal violence in comparison.
A couple people throwing **** at armed cops is not serious violence.
The idea of owning property that other must rent to live is violent.
Systemic, chronic, global insecurity in the form of material poverty is violence.
Wage slavery is violence.
Gentrification is violence.
The War On Youth, i.e. the School-to-Prison pipeline, and, thus the War-on-Drugs with its attending 76% recidivism rate in the prison-industrial complex, whose populations are disproportionately black males, is violence.
The fact that people can't go to the doctor and dentist, or eat food every day is violence.
Deportations are violence.
Homophobia is violence.
The world's largest global military that vaporizes people without due process in dozens of countries violating their biophysical and national sovereignty is violence.
The United States government sanctioning the ****** of non-white, but especially Muslim bodies across the world... is violence.

So, when you condemn violence, do you mean resistance?
Because there is a whole lot of violence you should be condemning instead.

Adapted from Emilio Lacques-Zapien
sofolo Feb 2021
A man I once loved told me he wished I “cared more about my body”
But I do care
I care for every lump and curve as much as I hate them
As much as he hated them

I remember yearning for puberty
A thing to make me tall
And thin
A biological fix for my
PROBLEMATIC BODY

Does he know the history?
The gain and loss
The bullies
The pushed-into-puddles
The nightmares

I despise the power of his lips
A lover disfigured
That’s the vibe
His words birthing a mantra of shame
And I’ll never outrun this skin

Thirty years later
And he’s pushing me into a lake
No principal to save me this time
No dry clothes

He left me years ago
Found a much thinner replacement for my side of the bed
It’s for the best
I tell myself as I drunkenly throw rocks at his window

“Don’t think
Just eat”
Is this just a game I play?
Three glasses of whiskey and a Postmate
Won’t chase the horror away

Momentary pleasure
(add guacamole)
Is that enough?
Will I ever be enough?

No
I am too much
Too much skin
Too much softness
Too many folds
Too much of me is filling up space
That’s what they tell me
I see the reflection and I hate all of this excess ME

“I wish you cared more about your body”

What is the remedy?
A perfect diet
A perfect exercise regimen
Pills
Sweat
Porcelain

Think before you speak on a body, sir
Because your words alone
Have the power to ignite a hell
Of
The
Utmost
Destruction

His venom is still pulsing through me
And I’m burning up
I want to escape
Crawl out from the water
Become pure wind

But how do I love me?
How do I allow myself to occupy space?
To stop hiding from every mirror, every glance at the ocean of my belly?

I don’t know
I’m not there yet
I am on an opposite shore consumed by self-hatred
Longing to set sail for somewhere

Somewhere I can cherish the secrets that these sacred ripples of flesh hide
Where my waistline is a treasure map of my wisdom
A place where his words have no power
Where I collapse into the sunset and set myself...
F
R
E
E
Dondaycee Oct 2018
I’m a new kid,
I have a new name.
A new game?
I’m; here…
Undisputed,
I can’t reMember My Old name-
-I’m… Here…

Why do adults live with separation?
I mean; people don’t communicate,
“Consuming assumptions so you can hate”,
But know it is only the variables that are even exchangeable when reaching solutions in mind,
Peep thee illusions of time,
If we live in the moments, it’s fine-
Until we come across a choice and we’re absent from our voice,
It’s the voices we’re fed that sides;
Uhh DECIIDE!,
(“be humble”)
There’s THREE TIMES,
(“sit down”)
Now breathe…
The dreams I’m having, reiterated “I” in past;
But yet, I’m here,
Right now, my last thought is the last, last,
Cause says be; clear,
On my intentions,
I want love and affection,
That’s why I put myself sec (secondary) and,
Call me Reese Bobby;
In a world of duality,
“If you ain’t first-”
-You’re definitely not second,

What is transgression?
-If we were made to be,
Why does the resurrection of thy self only exist in make belief?
How can I indulge and embrace realities that weren’t made for me?
Especially when I was giving my own, it seems foolish to trade my ability to see,

I experienced her;
It’s a blessing, how she’d hold me tight,
I experienced him,
I never questioned who he was, inside,
I never fight… unless it’s by side,
It is beside, I fought with them; I speak of internal conflict,
Control accomplished,
The ego beyond it; we realize it’s the experience that takes us to a place in time, I speak of a space in a line that curves on a geometric plane that consists of circles intertwined that is often perceived as the fabrics of the universe but to save us the stretch of time, we see that it is the experience that defines life,
So who am I?
That question’s redundant,
It is all that resides in me;
I.e. abundance,
It is because of everyone in my reality, that I was able to see the cohesion, and it is because of that reason that I experience oneness,
I’m simply done with,
Using other people’s beliefs to constitute how I interact,
Because their realities are incompatible with what I essentially, intend to attract,
Certain interactions can remain abstract,
I can no longer take opinions on thoughts, if I’m the only one experiencing thoughts;
Your imagination shouldn’t be programed to be comprehensive with the past- extract,
There’s no math in that,
You’re just rearranging the variables, there’s no flow towards the conclusion;
Perspectives placed in fact,
And although this realization can be an impact,
We’d only turn our focus into a debate on what you did lack rather than embracing the thoughts that occurred that would only exploit one thing,
The solutions to the equations that you did have,
As the creators of our realities,
If it is problematic, the writer of the problem encodes an Easter egg that exploits how it is; it was you who did it,
How can we enjoy new thoughts, if they are the old thoughts?
We revisit.
It’s impossible to allude in digits if it is one we elicit…

People love my personality; they obviously love themselves,
Seeing myself in them is why I became an advocate for the conscious body of thought...and it’s health,
I.e. I express our extrinsic abundance of wealth;
I’ll reiterate; I.a. free man,
That’s: free thought, free love, free plan,
I’ll obliterate the mean-in; AI by using IA,
U-no reverse cards was the cause of humans comprehending backwards my friend,
We live backwards because we look back first,
So I’m confused on the AI fuss,
If an Artificial Intelligence is constructed based off our current level of intelligence, and is only responsive to our negligence because of the installment of IA (information architecture), then there’s no possible way for this room to have an elephant being that an AI is just an extension of us,

Who do you love?
-Is it enough?
-curious in, experiencing experiences other than lust…

I’m hearing some things,
“Who do I touch?”
Rhetorical questions; my love is a gift which seeded from trust,
I’m not one of them, I’m one of us,
One of a kind yet mind; innumerous,

I was born and knew nothing,
Only sure of my existence,
I experienced life and only found myself,
Time is only distorted when mind is missing,
Be mindful of your thoughts, it is the structure of your personality,
We just went through seven chakras expressing rationality;
I think we all can agree that T-B.O.P’s in another dimension,
And all she wants is for us to merge into our bodies potential extension...
PHI
Becca Keith Nov 2012
I steal glances of you.
You're so evasive; it kills me.
Every so often I think I can close my hands around you,
But you vanish into thin air.

What makes you so difficult to grasp?
Why can't I simply envelope you into my being?
I desire you so.
Please, just be still for a moment.

Stop your spinning; be concrete for me.
I didn't work for you so that you could be ambiguous.
Daylight 4U2C Mar 2014
I can't do this anymore.

HELP!                                                        I'm falling apart on the floor.

Sleeping has become my only score.

I've can't even cry.
                                                                      Must be strong for the poor.

I'm okay on the outside.
                                                                   I'm crashing down in the core.

Tell me "It's okay."
                                                          Let me blindly love tomorrow's day.

I want to speak,
                                                  but sometimes, there's nothing left to say.

I want to smile..
                                                    ..but no..
                                                                                               I'm not okay.
I'll never admit it.
                                                                                      I fall apart everyday.

I was heading to "Out The Window",
                                                                        but hit a *** hole on the way.

Am I even trying?
         Why am I always lying-
                                                ..on this floor..
begging,
pleading,
stressing,
for more than I have the courage                                        ..to ask for?..
comments? Give some hearts?
There are so many roots to the tree of anger
that sometimes the branches shatter
before they bear.

Sitting in Nedicks
the women rally before they march
discussing the problematic girls
they hire to make them free.
An almost white counterman passes
a waiting brother to serve them first
and the ladies neither notice nor reject
the slighter pleasures of their slavery.
But I who am bound by my mirror
as well as my bed
see causes in colour
as well as ***

and sit here wondering
which me will survive
all these liberations.
Julian Apr 2019
The inaugural bang swiveled with the vacant expressions of a muted feral crowd indignant about ethnic identity and swift in the recourse of tyrannical thugs pandering withered abuse

I solemnly abided in a chirpy itinerant glower against the exclusive system for stranding the disintegration of lyrical integrity for the Potemkin cheers of the culmination of too many jeers

Withered words for the abeyance of silence I incurred with wistful pleas for resurgent clarity beyond   sheepish fears

So I loitered in the evanescence of words..

Watching with alacrity as the strident ignorance of grafted wretchedness writhed its last mustered exsibilation at the sound of windbags bloviating beyond prodigal extravagance without a visible tweeted word

I measured my pause…..as I considered the heft of poignant exposures to a dismal serenade of miscegenated politics and garbled breaths of wheezy mendicants seeking participation in the trophy of smothered compliance

But I marveled simultaneously at the extinction of the shriveled crowds as they sized up the minutiae of wastrels glamorously inviting a frozen recapitulation of sorrows borrowed and wasted on minced platitudes that swindle still the votive confidence of regimented sympathy pretending empathy for soured hearts professedly defiant at their bereaved will

My pulse I clocked at 120 as I wondered where on earth the 140s and 150s have frittered their patience on with such brazen alacrity for the garish snarl of a sojourn into the ineffable effrontery of aureate mutiny against the tyrant of deaf spoon-fed indignation without the luxury of shared ignominy of memorable cadence for frippery in sparse blurbs registered in braille rather than brawn

Then I remembered my vociferous persnickety temperament and the curdled hatred of procrustean swan songs to an etiolating standard of ethical entanglement in aloof issues delivered with a decisive swoon too swift in earnestness to outfox with a quipped rebuff or a calculus of classical spoof

Then I wondered with a problematic but inherent prolixity…..
I too could adorn the adoring moon with a lyrical lampoon geared for a clockwork punchline or a winsome rebarbative tune….OR…. enchant with an incisive acerbic rant about how pasquinades outstay their welcome because of the clambered insistence of happenstance years ago in a blinkered mirror but never rehashed too soon

But where would affection heap its laurels if I dared to swindle the spotlight away from frisky poetasters who proved a renegade inspiration for fluttered triumph in a seaside tragedy only the crestfallen waves of pestilent Idiocracy could steal from my outstretched tenacity in verse and verve

Boom went a fulmination of hatred at my labored words! And then I swerved to avoid potholes of tenuous gainsay…. and other miscreants littering the world with misappropriated labels for laments belabored with publicity for displaced enmity distilled from a cauldron of mismatched ignorance….tethered to the vagrancy of gripe plucked at the ripe time for a twenty-dollar prize give or take a dime

But that dime separating 1990 from 2010 meant more than anything to a life littered with hallowed word crimes…. against the sanctimony of syncopation with cheap bleats too arrogant to be sheepish at the lavish indulgence of the marginalized wines…. brewed in a castle flickering on fiat worth rather than the simplicities of minutes of warbled time

So I currently warp minds with the proctor of a gamble too garish to finesse the quicksand of attrition but jaunty enough to bypass the limitations of a linear self-referential memorial about the circular nature of irony espoused by divorced rhymes

Now I stand ascendant….waiting for the retinues of retinas to absorb the wavy rigmarole of the serpentine pathways carved beneath the buzzwords of race and division and towards soldered unity with a human race beyond racism…. and a class divorced from socioeconomic crass division

Just then I arrived at serenity…. as I realized that the BAR exams that encage so many aspirant hearts are counterfeit in the court of the highest judiciary art that believes that insidious artifice is an embezzled venture of frolicsome guttersnipes wallowing in division can never revive a lifeless heart…. even if quick-witted credentialism rattles the slaves to vapid artforms that any humanism would never deem smart

Ditch the agitprop as a human frailty indentured to endure the curated disease without a cure to make the snollygosters in Washington ever so cocksure with their cockalorum disregard of the palatable consensus to make news real again….Finally for the fraternity of an enlightened human race in a benighted world of trendy fatuousness that infests the planet with the debauchery of glorified urchins jerking the levers with severed brevity to promote infectious foofaraw with cultural indemnity

I leave you with this

What is ornate complexity without the luxury of concerted beatific bliss that the parsecs that flummox your minds throb vehemently with cohesiveness in my internal design are not remiss

And remember the benighted standards of kitsch for the kitchens of penury bewitched don’t stand a chance against the overriding itch to vanquish mountains one after another to cross them off the list
Madison Aug 2018
I'm going to go ahead and get this out of the way.

I'm telling you now

A warning, before you drive over the tracks

Into racing-pulse-risktaking land

That you will never be the heart

Thud-thud-thudding in my chest

Pumping my blood and keeping me chugging along

That vessel of a cliche.

I'm not so easy

Predictable

Malleable

Boring

Dumb

Naive

To entrust you with keeping it going

Leaving something so vital

In hands that could stop tick-tick-ticking

At any moment

Like a dead clock.

I'm sorry, my dear

But that particular piece of tissue

Is one that is mine and only mine

Never to be cradled by another.

But before you turn away from the crossing

I'd like to offer another disclaimer.

There are other parts of me

That can be shared

Budding blooms growing every-which-way

Perhaps requiring two sets of hands

In order to be adequately nurtured.

If you truly find it crucial

You might push your way into my being

Become a mark branded onto my existence

Fading at a snail's pace

If I'm ever so lucky

To have it fade at all.

If you wish to cross these tracks without looking both ways

You could find yourself

Close to my heart, if not within it

Swimming in my lonely blue veins

A constant reminder that we're both here

Warm

Safe

Guarded.

You could be my sweet tooth

That impassioned affinity for something that may or may not be around

At any given time.

You could be a fold of my painfully enigmatic brain

Find yourself at home amongst all the love and anger and secrets

Push past the useless facts and fly-away ideas

Hold me tight 'til you squeeze me into a headache.

You could even be part of my oh-so-problematic blood

Nourish me

To love and to cherish

In motion and in rest

Know for sure that

Should one of us rip off the dreaded universal Band-Aid

And bid the other adieu

You'll be sure to leave a dark anemic bruise

A reminder for who-knows-how-many days to come

Of who you are

And what we were.

All precautions aside

I'll let you go on your way

With this one condensed admonition:

You, and every other person to whom I'll ever send a silvery come-hither glance

Will never stake claim

On my heart

Filling and releasing

Constantly reminding me of an identity all my own

Never shaped like a Valentine.

It doesn't mean that you aren't important

When you can, in fact

Find your own empty space in anything else

But remember:

At the end of the day

Blue veins go pale

Bruises fade

And I'm in charge of what's in my own lifeblood.

Even the most grueling marks on my skin and soul

Made by malevolence and cruel intent

Will surely heal

With the help of sweet time

And this trusty heart of mine.

If you're fine with this

By all means

Cross these rickety rails.

I'll see what I can do.
Mateuš Conrad Jul 2018
.does the concept of a misnomer, exist, within the confines of synonyms?

                       poets began complaining:
if we're not rewriting
         the brother grimms'
fairy tales...
   we're writing: about reading...
so what the hell
is up with the modern revamping
of journalism?
  journalism about...
journalism?
   and this legalißation of
homosexuality...
and the standardißing of
of transgenderißm?
i'm living inside a society,
that has abolished the concept
of the asylum...
      and i'm like:
oi! garçon! noch eine tee
   für mich...
             an dis verrückt
                  engländerteeparty!
- since writing about reading
is the consequence of
a landfill site ergonomics...
what is alt and Samson
journalism?
            oh look... another set
of people, who've entered
a problematic posit of plagiarism,
having to wrestle with,
yet another cul de sac scenario...
the nuestasi...
      i agree, there's a healthy
canvas of competition...
but... after a while?
  it's basically people slagging
each other off...
    journalists "doing" journalism
for the front-liners -
journalism as simply
     the editorial sections
of newspapers...
     opinion avenues, rubrics...
there's no longer a journalism
within the regards of:
what's happening in the world...
but...
  there's a journalism,
within the confines of:
what's happening in journalism...
the day had to come,
when the times newspaper...
had to run a page 2 story...
about a Toff Tinder dating app.,
about pseudo-eugenics -
minus the strict Nazis,
and more:
   those annoying English
aristocrats,
   who received, much more
than a circumcision when
     ruling over the Indian Raj...
mind you... it always bewildered
me...
   most european languages...
do not actually allow noun ascription
to letters...
   like the greeks might with
O being omicron,
   or A being alpha...
    hence me, among the "losers"...
well... because i have
a roof over my head,
and there actually exists a class
of employed
people in england,
that are, nonetheless, homeless!
    the latin alphabet,
with its Ah Be(e) Ce(e)...
                      ****...
just before they cut his ***** off,
the castrato at the Vatican: sang!
sang! ****** sang like a
Modena tenor... having his *****
squeezed, before having them cut off...
sung the alphabet...
   and... couldn't fathom
ascribing a noun... to a single letter
in the encoding metric...
            no surprises...
but it's not like tyrants didn't
need eunuchs to keep harems...
back when the plastic industry
wasn't in full swing...
   and you wanted to keep 200 women...
you basically needed walking ******
to keep the women occupied...
     so... a walrus bollocking
within the grasp of a, "sudden"
loss of stamina?
                 evolved...
like a tree made into a toothpick...
because... only some make
it into the kingdom of god,
imitating the monogamy of
the nobles, that are... notably swans...
the concept of
     widowhood exists among
swans...
                 sometimes...
among people...
        but hell...
                      this Bulgarian
******* asked me:
do you have a girlfriend?
   nope.
              - and the "affair" was over
within the confines of an hour...
the same emotional investment
as one might take...
   in killing a mosquito -
   omni corpus - nulla cor vel mens...
was that said, plaintively?
not really...
              no bogus drama -
   the sheep was still intact,
when the wolf left, satiated.
Before there was anything that mattered everything that would ever be existed , it was the essence of totality , it was without dimensional constriction or necessitated form .  Optimistically speaking time had no relative realism to it’s progression because realistically nothing had happened yet .  As it continued it became according to it’s innate inflections as a functionally integrable form .  The questionably understandable nature of it’s conjunction was an omnipotent directive beyond necessitated action or morphological construction .  The enigmatic consciousness of it’s relatively interrelated conception was spontaneous and yet it continued without elemental omniscience .
As the relative complexity of it’s interrelations evolved dimensional consistence was born.  Humanly understandable laws of physical integration governed many facets of it’s conjunction yet the totality of it’s ramification was beyond humanly realistic conjecture .  
The organic morphology of biological ontogeny was a conceptually reflective derivative of functional physical mechanics yet it’s diversity exceeded it’s physical complexity , understanding evolved .  Relatively extraneous interpolations of adhesively practical extremity succeeded in a hierarchy of functionally integrable forms .
Retrospectively speaking pragmatic practicality is a humanly rational possibility .  Rational logic can conceive of individually totalitarian structural forms , yet the implosive nature of their rational cohesiveness becomes a practical partiality due to the diversity of their definitive impetus .
Perhaps the essence of our being is the logical counterpart for the matrix of our subjectively conclusive social fragmentation , or perhaps we are evolutionally incapable of cumulatively rational correlation .  Problematic diversity could be perfectible on an individually infinite level or contrarily perhaps ubiquitous causality is the ultimate survivor .  
In any case it is beyond our subjugatively rational cohesive coercion to intercede en masse on our own behalf as an integrated unit. Our conceptual abilities have been thwarted by the unmitigatably individual nature of our extraneous conclusiveness .
emmaline Apr 2016
Kurt Queller uses narrative criticism to analyze Mark 3:1-6, the healing miracle story in the gospel of Mark.  Queller’s narrative criticism includes “echoes of the Exodus liberation narrative” , echoes of Deuteronomy’s covenant language and Sabbatical provisions , intratextual echoes in Mark , and independent echoes in the other synoptic gospels.  Queller uses these echoes to fill in the gaps he finds in the story of Jesus healing the man with the withered hand on the Sabbath.
In the beginning of his criticism, Queller lists the gaps in Mark 3:1-6’s narrative that he seeks to fill: the meaning of the withered hand, Jesus’ reason for healing on the Sabbath, His reason for considering the withered hand life-threatening, why it is a choice between good and evil, et cetera.  He begins filling these gaps by referencing intertextual echoes of Mark 3:1-6 in Exodus.  Jesus’ command to the man with the withered hand in Mark 3:5, “Stretch out your hand,” is echoed in Exodus 14:16 where God commands Moses, “stretch out your hand.” When the man with the withered hand stretches out his hand, his hand is restored. Likewise, when Moses stretches out his hand, the Reed Sea parts, resulting in the restoration of the Israelites’ freedom.
Queller’s reference to this echo in Exodus, paired with other echoes he mentions in Deuteronomy, helped me begin to understand Jesus’ insistence on healing the withered hand. Queller was able to use the echoes to fill in the gaps I previously could not fill. In Deuteronomy 15, God’s covenant requires liberal lending and debt forgiveness to the poor on the Sabbath year. God reminds the Israelites that He delivered them from Egypt in verse 15, and He claims that this is the reason for His liberal Sabbatical law. Thus, this Deuteronomic prescription for Sabbath observance is a continuation of the Exodus liberation narrative. Queller mentions these echoes in Exodus and Deuteronomy to draw a larger narrative framework for understanding Mark’s controversial healing story.
In my initial reading, I recognized that a withered hand is not necessarily a matter of life and death. Like Queller, this was a gap that I initially set out to fill. However, I was unable to fill this gap in a way that completely satisfied my confusion on the matter. Queller’s larger narrative framework for this passage led me to a better understanding of why Jesus considered the withered hand worthy to heal on the Sabbath.
According to Queller’s filling of the gaps, the withered hand is an affliction that can be compared to the Israelites’ enslavement in Egypt. The withered hand also embodies the economic predicament of the poor, who remain enslaved to their debt to the rich.  Such enslavement could be a death sentence, which is why the Sabbath requires the liberation of slaves and debt forgiveness of the poor. It seems plausible to me that a withered hand could cause a man to be enslaved and/or perpetually poor. This line of reasoning, provided by Queller’s larger narrative framework, allowed me to truly see how the Sabbath could require Jesus’ healing of the withered hand.
Another gap Queller and I similarly set out to fill is the question of what constitutes as doing good and what constitutes as doing evil on the Sabbath. This gap also arises from Mark 3:4, in which Jesus asks, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to ****?” (Mark 3:4 NIV). In his analysis of this particular part of this particular verse, Queller points out a small important detail that I originally missed. Mark 3:4 does not set the frame for a passive, inner choice between good and evil.  The literal wording says, “to do good or to do evil.” The choice between good and evil on the Sabbath thereby requires action.
While recognizing that required action is problematic for the restful nature of the Sabbath, Queller supports his assertion by referencing Deuteronomy 30. Deuteronomy 30’s prescription for obedience of the Sabbath repeats the active command, “do it.”  Queller illustrates the parallelism between Mark and Deuteronomy by placing Deuteronomy 30:14 and Mark 3:4-5 in a figure side-by-side.  Deuteronomy 30:14 says, “The word is very near to you, in your mouth, and in your heart, and in your hands, to do it.” With this commandment as the framework, Mark 3:4-5 spells out the Pharisees’ failure to do good; It says, “But they were silent . . . grieved at their hardness of heart, he said to the man: ‘Stretch out your hand.’ And he stretched it out.”
From this, Queller concludes, “The ‘word’ to be done is already ‘in [their] mouth’ – but they refuse to say anything in response; it is ‘in [their] heart’ – but their heart is hardened against it. It is ‘in [their] hands, to do it’ – but as Jesus turns again to address the man, our attention is directed back to an inert hand, that, in its current withered state, seems unlikely to do anything.”  From this I am now able to conclude that which constitutes as doing “good” on the Sabbath is acting on the word. The word is completely accessible to us, and we must use our mouths, hearts, and hands to act upon it.
This gap of good and evil action that Queller helps fill also provides further evidence for the necessity of Jesus’ healing of the withered hand. Since the hands are required to carry out good action in obedience of the covenant, the withered hand is an affliction that can breach said covenant. Queller asserts that the withered hand symbolizes “the tangible embodiment of [the Pharisees] unwillingness, despite the ‘nearness’ of the word, to do it.”  Jesus, by necessity, must heal this affliction to show the Pharisees how to act according to the law of the Sabbath; “The stretching out of the hand then becomes a ‘witness against’ those who have chosen to forgo or even prohibit action because of exclusively sacral concerns.”  Without the preceding narrative frame of Deuteronomy, such significance of the withered hand for the Sabbath covenant was impossible for me to comprehend.
Though Queller is certainly helpful in providing evidence that enables understanding of the withered hand’s significance, there are parts of his criticism that I find contradictory and unhelpful. This occurs when he references echoes in Exodus and Deuteronomy to provide a framework for understanding the Pharisees’ silence in Mark 3:4 and hardness of hearts in Mark 3:5. He first relates the Pharisees’ hardened heart in response to Jesus’ plea in Mark to the Pharaoh’s hardened heart in response to Moses’ numerous pleas in Exodus. In my concordance work, I also made this connection. However, Queller and I differ in the conclusions we draw from this observation.
Queller draws from Deuteronomy to provide framework in conjunction with Exodus for understanding Mark’s interpretation of the Sabbatical law. He references Deuteronomy 29:19, which warns against thinking one can receive the blessings of the covenant while breaching it in the inner wanderings of the heart. This passive infidelity of the covenant brings God’s curse to the innocent as well as the guilty. Queller uses this context to explain why his literal translation says Jesus “co-aggrieved”  with the Pharisees because of their silence and hard hearts. The Pharisees’ passive, inner breach of the covenant invoked God’s curse on them, as well as the innocent Jesus, according to Queller.  
When I analyzed Jesus’ reaction to the hard hearts of the Pharisees in comparison to God’s reaction to that of the Pharaoh, I realized that the same Greek word was used to describe Jesus’ anger and God’s wrath. However, the consequences of Jesus’ anger and God’s wrath do not relate as clearly as Queller would lead one to believe. As a result of the Pharaoh’s hard heart, God’s wrath leads to the Pharaoh’s ultimate demise. Jesus’ resulting anger from the Pharisees’ hard hearts, on the other hand, catalyzes his decision to heal the withered hand. This action ultimately leads to Jesus’ destruction alone. Jesus, the innocent character, does not fall to the mutual destruction of the Pharisees, per Queller’s argument. I see no destruction of the Pharisees at all. Instead, Jesus restores God’s blessing of the guilty by becoming the recipient of God’s wrath in their place.
This conclusion, though differing from Queller, is consistent with his interpretation of the withered hand. Queller writes, “The withered hand embodies covenant curses invoked against those refusing to ‘open [their] hands’ in liberal lending, instead killing the poor by freezing credit in view of an impending sabbatical debt amnesty” . If the withered hand embodies God’s curse against the Pharisees, then Jesus revokes this curse when he cures the withered hand. Furthermore, the larger narrative framework of Mark’s gospel echoes this conclusion. Jesus’ crucifixion ultimately pays the debt of sinners and liberates them from God’s wrath.
Kurt Queller’s narrative criticism uses intertextuality, a narrative tool that “evokes resonances of the earlier text beyond those explicitly cited”  and “requires the reader to recover unstated or suppressed correspondences between the two texts.”  Such intertextual echoes he references from Deuteronomy and Exodus provide a larger background for interpreting Mark’s healing controversy. This granted me the ability to fill many gaps in the narrative that I was unable to fill prior to reading Queller’s criticism. In a footnote, he explains that his “metalepsis” uses such intertextual echoes for analysis, and, “In narrative, the resultant new figuration operates at what Robert M. Fowler calls the ‘discourse level.’ Metaleptic signification is thus transacted between an implied narrator and an implied audience – as it were, behind the backs of the narrative’s ‘story-level’ participants.”
The intertextual and metaleptic tools that Queller uses for his narrative criticism have proven to be very insightful and helpful for my understanding Mark 3:1-6 in an entirely new way. Even as I disagree with Queller on certain parts of his argument, these points of disagreement pushed me to deepen my own individual reading of the text. In comparing my argument to Queller’s, I realized just how far my initial interpretation was able to go. This narrative criticism answered a lot of my questions and filled many gaps. However, most of my conclusions about the implications and ultimate consequences of the text remain unshaken.  
Bibliography
Queller, Kurt. “Stretch Out Your Hand!” Echo and Metalepsis in Mark’s Sabbath Healing Controversy. Journal of Biblical Literature 129, no. 4 (2010): 737-58.
This is a narrative criticism in conversation with Kurt Queller's criticism. The in-text footnotes didn't transfer to this website but all quotes are referencing his work, which is cited at the end.
Ann M Johnson Jan 2015
My black hole theory is not profound
I just want what is lost to someday be found
I have a theory there are many series of black holes
somehow linked to the big one
They all have there own gravitational pull
They seem to have an innate hunger for whatever is shiny or new
They seem to **** it in like of vacuum taking it away from me maybe even from you
There used to be some sort of portal through my couch , to try to stop it I removed the couch from my house
A strange thing happened it is all true, stuff started disappearing from my purse especially anything shiny or new
That can be very problematic if you are at the store and reach in your purse to pay the teller and all your change is gone, no more to be seen
It made me feel like crying, or maybe scream
The logical person that I try to be thought their must be an explanation, so I emptied out the contents of my purse in the stores bathroom,  I carefully checked the purse lining for any holes
I found no holes and none of my change too, I just had picked up a new roll of quarters from the bank and that was gone too
I pondered the situation later that day and thought of my little black hole theory , the little black holes somehow linked to The ******* Hole and ******* my stuff in, I know I am no scientist,  but if someday The Black Hole lost it's gravitational pull, and my stuff and maybe someone else's stuff too started raining down,  perhaps my theory will take hold in the scientific community and hold some ground, or maybe Inquiring Minds will want to know of my theory, but most of all what matters to me theory or no theory, I just want my lost stuff to be found
I am taking a comic break from studying for Midterm exam.
I hope you like this comic relief
Andrew Rueter Jun 2017
I quivered in the arena
As thousands of people screamed at me
All because I wanted to touch the *****
I guess I play a different football

Those Hartford wailers weren't there
When I was on the ice
Trying to play goalie to the problematic pucks
All I had was my blocker
And all I could do was deflect

Yet those same people
Try to convict me in the tennis court of public opinion
Just because I wanted to make my own racket for a change
Is that really my fault?
Why should I listen to these people
When zero and love have the same meaning?

Am I beholden to those
That wanted me to kneel in the endzone?
They're the people who separated me from myself
Now that I'm running back
They're claiming they were my safety
But there was never a decent referee
Only people that wanted to see me in stripes
But here's the kicker
I'd forgive them all their past interference
If they'd just stop challenging my plays now
Dondaycee Aug 2018
There are many definitions of pride,
All in which, are perceived from a side,
Notable opinions indeed when we’re addressing the dogma that arise when mind project words that express one; wise,
However, it’s all contrary to me,
Pride isn’t something relating belief,
It can’t be put aside if it’s beyond side; choice/time,
Egoist defined when declined, rejoice inclined,
I can’t respond to a situation,
There’s no resolution when living unconditional and uncertain,
I am beyond interpretation,
I do not allude in illusions and wonder why they’re certain,
Abracadabra Hocus-Pocus...
Omm, “This State Farm jingle isn’t workin,”
AHP; “Magic”; Ouroboros,
Analytical Hierarchy Perspective on Serpent,
“They have power; They influence the course of events with supernatural forces”
That’s Magic?
The law of attraction; influencing life with thoughts; Quantum Mechanics, Force is,
Say “attract it,”
Demographics defining diplomatic, power be to the tree that’s aristocratic,
Problematic if geographic determines what’s democratic,
Tragic when ethnography constitutes what’s archetypal and habitual;
A classic ritual opposite of obsolete; of course bigotries automatic,
Bring back the art of holographic,
I’m leaning back like Crack if it’s dogmatic,
I do not understand how we understand species before intelligent and acknowledge intelligence like we never had it,
As if dyslexia was a natural condition; as if this ability was somehow previously hidden so with awareness became magic,
Freedom of speech,
“But I don’t like your words, sir”
Freedom to be,
“Those are not the clothes I prefer, sir”
Being discrete,
“He’s not in my position, he must concur”
Oh, What is believed?
They’re obligated to assumptions, so they infer most-
Too much pride will **** a man,
By picking a side he’ll lose a hand,
If using his pride he’s sure to win,
If losing his mind; insane a friend,
Clueless of time; he’ll never die,
Til P take a Ride, and replace his pride with another man’s.
jalalium Jan 2013
Hello,  I was born at the exact death of the 20th century
I was also born witness of the birth of the 21th, a new glory
And all events i am rhyming here are for me history
Since they were all buried when I had no memory
At, least supposed to but my case was desultory
back to 1973

A baby was born
between death and life he was torn
And to an unforeseen path he was sworn
Out of the hush of the womb, his ears perceived every sound as a horn

1977 and my first joy
The old place looked coy
he, now Simon, was playing with a toy
as every night, a ritual he seemed to enjoy
Again, that toy and only that toy he did employ
Me, I could not get my eyes of a doll, everything else you could destroy
The doll that did not exist to the boy

And deep inside of me i wish i could brush her hair
But I could not even feel air
my eyes tore up and my hopes i decided to spare
suddenly a flare
And I saw three circles, I swear
This seemed rare
Even under shock, I could see Simon sitting there
I did not know why of him only i was aware
And about my existence, he did not care
This did not seem fair
He suddenly and brutally shook his hair
Like if he was hearing a blare
And his pain i hoped to share
but it was pain he could bare


He recovered in a blink of an eye
at first he turned his head and seemed shy
Then he took the doll but why?
he brushed her hair and care he did apply
I would do it the same way if i was a guy
Oh My!
Thrill of joy really made me cry
It is the first time that reality to my wishes did comply
I don't have wings but I believe i can fly
The butterflies in my tummy made me reach the sky
Then, he stopped, held his neck wry
And without knowing where to look said hi


1989 and I was still confused
at times I was amused
at times my soul was abused
The time when he did what i refused
All the time that was misused
But wounds have bruised
and everything was excused

Like when Simon sought privacy
And even from me he wanted to hide
but that showed inefficacy
And in discovering his body he took pride


He was as hot as the sun
And he seemed to have a lot of fun
His sight was fixed in the fashion of a look at a loved one
I needed to know my body to get what was done

My body was totally different, built in an other way
More like those girls that took him away
I felt jealous how he chose with whom to play
I was mad, with him i did not want to stay
I wanted my own body with no delay

And in this mixture of feelings I saw it again
This 2000 is driving me insane
And I bet he will feel it too in his brain
to calm the pain, this time he had to crane

He stood up and went to his sister's room
He was looking for something specific, I presume
He was looking for a costume
Girly underwear, a dress and perfume
I suddenly felt lighter than a plume
The senses that I do not have felt a boom
I felt like home I assume
I came into being, I was out of the gloom
It was short, my existence waved away, my dreams were spume
Finally he slept, all his energy and mine he did consume

And that one night was dramatic
That one dream was tragic
Simon seemed ecstatic
He also seemed older but I did not panic
He was not alone and it got problematic
He was with a young girl, she was static
I was the girl and it got enigmatic
I saw the flash again, this time it was emphatic
And for the first time I slept, it was systematic
And for four years, I dreamed, it was monochromatic

After I woke up all my confusion found explanation
And I learned a whole lot from this dream's narration
And to understand it all, it took me gobs of concentration
Finally, from all my pain and sorrow I found salvation
That 2000 I kept seeing will be the end of my gestation
Simon was not a mystery anymore, with him I had a relation
He was my father, and his dream found explication
During those two years, I listened to a long oration
And I learned tons about my father's future reputation
Still, some issues needed cogitation
What was I doing in this generation?
What caused this weird agitation?
Did Simon feel the same sensation?
Oh! shall I call him daddy now, his true appellation?
I was in sedation
Thinking about the identity of my mother gave me palpitation

1993 and my father was in college
He was so hopeful yet so depressed
He spent days and nights seeking knowledge
but he did not he was going to be the best

I felt his pain, his fear
his future didn't seem clear
I wanted to tell him about his great year
That he will be a pioneer
His success will be sincere
And his talent will be admired throughout the sphere

But I talked facts and he heard inspiration
And what he will accomplish became now his fixation
He could feel the joy of the standing ovation
The one where I stood to proclaim his vocation
He fell in the temptation
And enjoyed the fruits of his ongoing plantation
He sensed my presence and crashed in frustration

1997 And the years left were few
And I did not know how i'll get through
My father was traveling to Peru
When he drowned in her eyes, they were blue
This seemed like a deja vu
This was my mother, this was my only clue
And all along, her he tried to woo
I was excited to meet someone new
someone that could be my mother, my debut
Of them being together I enjoyed the view
But my guesses were untrue
And from this relationship he withdrew
And the two of them said Adieu

1998 and all this is approaching its end
My father was lonely with no friend
and to him love and amiability I did send
And his knowledge of me did ascend
but he was seeing me as his girlfriend
I admit, this situation did offend
I wish he could comprehend

Maybe he was confused  
I wanted to show him how gorgeous I will be
But only the beauty he did see
And his body he abused
To materialize what he pictured as beauty

He named me Stephany
Without understanding my entity
One time, he went out not sure of his identity
He first went somewhere I did not catch regretfully
And then He bought a necklace that said Stephany**

I knew it was for me
I felt life and joy
but I felt freezing
like if I were in cold storage
I did not know why?

1999 and it's the end of March
If my dreams were true
Simon should ******* soon
But he did not
Nothing out of the usual
Except one random thing
A few days ago, I felt warmth
I felt life, I felt agitation
But everything I could perceive was normal

2010, Now I am ten
Winter again
Cold and freezing as I was then
I know my father, I never met him, I will stay zen
May I find him and take away the cold Amen
Till then
I will immortalize it all with my pen.
Djs Jun 2013
My problems don't matter,
You say?
They're pointless, irrelevant,
You say?
Well what if I was to say,
They do?
They really do!
And don't you dare say,
That's not true!
For my troubles are as bothering
As yours too.
My complications messed up
Just like you.
And what if I was to say,
My problems
As dreadful as no day?
My thoughts
As dangerous as to slay?
Who are you,
To judge my bearings and
What I go through?
If I was to say,
Your problems are nothing
Would you forget them
Anyway?

*-djs
Fritzi Melendez Oct 2017
You act as if you aren't the root of the statements you deliberately claim.
As if telling me my character is flawed and I am everything to blame.

As if stating that I can not form a sentence without shaking and stuttering is bound to take over my life, crash, and fail.
As if hypocritically saying that I'll end up pregnant with an abusive boyfriend flipping burgers to make ends meet is how my life will sail.

Granted that I'm not even able to make anyone stay with me.
A torment of words in the prison of my home, I feel I'll never be free.  

Let me tell you something, ******.
I was doing much better until you came into my life, stole my mother's heart and ****** her.

Grabbed my hair in the intention to afflict pain and make me cry
Threw us in a cardboard box and you demanded we don't question why.

Moved us into a house for the reason being you wanted to be closer to your workplace.
No consideration of us, you just expected us to put a smile on our face.

Stole the only memories, childhood, and friends I have ever made.
Left in this empty home with my sad thoughts and the pill cabinet to raid.

Only my razor blades and the silence and my head spinning in a whirl.
You talk so high and mighty for a 40 something year old always picking on a melancholic teenage girl.

Like your ***** of a mother, like a ***** of a son.
You can't even handle the consequences when your deed has been done.

You do what your mother does, and take what I hate and use it to hurt me.
It is me that I hate, and you know how much it stings more than a bee.

Brainwashed my mother to be a replica of you.
It's so sad when I see my own mom break my heart in two.

Always said that she'll protect us first.
Until you came along and made that ideation of hers burst.

The inequality of your ethics is completely noticeable.
I'm not a ******* animal, I'm a person you caged in a bubble.

You wonder why I'm the way I am: so emotional, so sad, so problematic.
Even though I'm far from the stereotypical high school teenager statistics.

As much as you've claimed you have done so much good for this family,
You've also broken me too many times for me to count, the irreversible cracks in my brain and heart's anatomy.

You need to stop attacking my very presence.
As much as I hate myself, I'm also my own essence.

Let me get better without tearing me down.
Grow the **** up and stop making yourself look like an immature clown.

I know you'll never see this or even try to listen.
Just know everything comes back around, but until then,

I hope you realize your words are damaging to my very soul.
I hope you fix your **** and bury your insensitivity 6 feet down a hole.
Wanted to vent out about the **** my mom's boyfriend does. I'm just tired of being hurt by the very people that are supposed to take care of me.
softcomponent Feb 2015
What made Anthony so elaborately cold in those early autumn months? What made him glare so sourly at my exhaustion whenever I slithered past his adonis figure in our overwhelmingly ***** kitchen? Was I the quintessence of a terrible roommate? Irresponsible? Ditzy? Was the kitchen—in its pig-trough pig-sty bacon-grease glory—tacitly my fault, despite the observation it'd been I who had purged the mess last? Or was it my drug habits and the fact that on the night Anthony returned from his impulsive trip to Alaska, I was with Chris—blasting Bob Dylan and the Tallest Man on Earth—cradling my chin on the jean-sand islands of my cramping knees, high as a shuttle in the ketamine nebula? These were all questions that stoked the fires of internal doubt whether I liked it or not. People pretend to talk themselves out of status anxiety as if it were possible to entirely neutralize such a natural reaction—as if it were possible not to wonder what earned such irrational disfavor in the eyes of another. Especially when “another” is a roommate, an almost omnipotent staple in day to day life even if efforts are taken to ignore or avoid—a constant weave of growing atmospheric pressure and a pang of anxiety at the sight of his shoes or the sound of his grunts and clangs while at work on a meal in the kitchen—of course, as is obvious, I can take things far too personally. But there were points in which his silence or indifference would scare me—as if he might've wound up a psychopath and broke my neck in a fit of overboiled passive-aggression.
To be fair and give the reader a clearer picture of Anthony, he had—historically—been an incredibly generous fellow and a relatively close friend long before we approached one another on the idea of potential roommates. He was large in build—not overweight in any sense—but incredibly fit with an active agenda to exercise and eat right, both habits of which I had never had the stamina to maintain. Girls loved him. Physically, he was gorgeous—puffy curled hair deliberately stylized into a modern European pompadour; dark hazel eyes with a constantly evolving dynamism in the way they gazed... and a masculine stubble that seemed to naturally grow-out to look as posh as David Beckham, just without all the effort and pomp. Mentally, he was the perfect synthesis of adorable geek, thoughtful philosopher, and strikingly suave, dapper, athletic, and goofy 'good-guy'—he was always out with his friends or at home reading Terry Goodkind's fantasy novels, and on occasion I would see that his looks were almost burdensome to him. As if they were a superfluous gift and a personal curse—constantly forcing him into social over-exertion as an extrovert when he, at heart, was a closet introvert unable to disentangle his self-reflective image from his internal reality. As if he were unable to process the amount of attention he received.
I had tacitly wondered, at times, if he was also in-the-closet regarding something else as well, though I had always admired his effeminate qualities and mannerisms as he never once hinted at a negative self-consciousness about their strange manifestations in open view of the world. Externally, at least, he never acted like they were problems or indicative of some internal lack of found-definition, even on the comical occasion when I walked in on him bathing on his lonesome, quietly listening to Miley Cyrus and playing with a troupe of three rubber duckies—the bathroom light off and several candles burning in aesthetically strategic corners of the room. He also constantly brewed tea using an adorable teapot designed to look like an elephants head, with the hot liquid pouring from the Disney-like characters trunk. This—I reflected—was most certainly connected to his love for the 1941 children's classic, Dumbo. It was a movie he and I held in common, having watched it together on multiple occasions before our cohabiting turned sour. Of course, what was most indicative of this private wandering judgement of mine was the fact that he worked at the city's only gay bar as the youngest bartender employed. At 1 AM every night, all the bartenders (whom were pre-screened eye candy for the patrons' sake) would peel off their skin-tight neon tops and romp around shirtless, shouting last-call through the bright-eyed frey of top 40 hits and cannonading flirtations.  
Not that I wish to put him under the microscope, as if any feminine qualities in a man were something strange or problematic to me—nor do I wish to study his mannerisms like a condescending anthropologist of imperial Britain, establishing pathological definitions for what was never an illness to begin with. No... I ask these questions because he decided, one day, that he didn't like me. I ask these questions because I came upon him in the living room multiple times listening to Alan Watts's lectures on taoism—a strange anxious-emptiness behind his eyes—and when I began to worry he was dipping into some sort of existential depression, I approached him with an Alan Watts book—The Wisdom of Insecurity—in order to make a recommendation and strike up therapeutic conversation on the basis of  a philosopher we had in common. As I did so, he would frantically nod and avert eye-contact, hiding any perturbation well enough for me to assume he was still with me as I spoke. I later found the book on top of the fridge and placed it back on my shelf thinking, 'he probably has a ton to read as is.' It only became apparent when I finally decided to ask him if he was unhappy with me—this was about 2 weeks before he finally moved out—and he responded with, “I've definitely been annoyed that you use my stuff and eat my food all the time without compensation or asking,” which I understood at first until I realized I only did so because he did the same—constantly eating my cereal, using my milk, reorganizing my couches in the living room—but I didn't mind because I assumed it was a reciprocal arrangement and thus took his eggs and his bacon on the assumption (and belief) in pooled communal resources. But he continued: “And you talk at me all the time about things I have no interest in which is kinda frustrating,” which confused me even further when it was only friendly concern I was tacitly attempting to translate into his feeling wanted and liked by the person he lived with. These words, in the end, released the built-tension between us like a bursting pressure valve. He eventually apologized for how he'd behaved, and then largely disappeared from my life.

Sometimes I'll be brushing my teeth, and I'll wonder if he's doing alright. I'll wonder if he found his taoist balance in either silence or speech.
originally written as a personal assignment for my Creative Nonfiction class.
Chinedu Dike Jan 2020
In a wayward adventure in curiosity —
lured away from savvy of cooler judgment,  
he oversteps the bounds of reality 
into a state of altered awareness.

Overwhelmed by a rapid beginning
of a buzzing sensation — The Rush;
emanating from deep inside him, 
surging along the veins streaming 

euphoria through cells of his entire body:  
inside the body, with warm pleasure waves
flushing over the by now tingling skin —
soughing off all unpleasant feelings.

Mouth numbed, limbs heavy, and eyeballs 
rolling back from hitherto an unimaginable
state of bliss, he savours the calm explosions
of the pulsating bubbles in his head.

A magical moment of sheer ******* 
rapture—that ends in a lasting sedation—
during which he's dazed with wonderment
while covered by a cozy blanket of content.

He falls in love with the insidious drug.
And, he begins to relish its sweet fruition
in a seemly pattern of use that is put
in the shade to protect his best interests.

A stake in normalcy that seeks to restrict
his usage of the opioid to a social activity.
But soon enough he drifts towards a regular
recreational use: indulging on weekends,

floating, flying, and soaring in wonderful
ripples of pure delight, feeling very mellow
and satisfied, in an illusionary paradise of
forgetfulness where nothing hurts any more.

Bit by bit as time goes by his body builds up
a tolerance for the sedative, prompting his
intake of higher and more frequent doses
to feel as well as to sustain the desired effect.

This occurs because his body attempts to
adapt to the presence of the drug by quickly
breaking it up and purging it out of the system;
thus making it less potent as it was before.

At this stage of his drug abuse he's still able to
control whether to use the stuff or not, where
and when to use it, without stress. He could
also abstain from the opioid fairly responsibly.

But at the limits of his body's flexible response
to the dangerous substance, he begins to suffer
from its unpleasant side-effects that show up
a short period of time following his last use.

The pleasurable, but short-term, therapeutic
effects of the hard drug are now being
overshadowed by several of its undesirable
withdrawal symptoms that manifest as:

fatigue, irritability, cold chills/sweat, itchy skin,
muscle spasms and tremors, body ache, and
stomach cramps among others, with an
increase in his body's cravings for the opioid.

The onset of these torturous side-effects of
the stimulant marks the beginning of his body's
physical dependence on it, as he now relies
on the drug to fend off the terrible affliction.

He has bitten at the bait of pleasure oblivious
of the hook beneath it. The once casual user,
who had thought he could quit the habit at will
without stress, has progressed to problematic use.

The drug has become an integral part of a daily
routine that is gradually heading towards chaos.
Regardless, he's still able to go to work and
take care of his day to day responsibilities.

In time, a new sickness begins to fester inside
him: the opioid is tightening its grip on him,
as his body's physical dependence on it
is now generating his addiction to the drug.

This psychological dependence on the drug
has set in with anxiety disorder accompanied
by emotional and behavioural problems:
the duo classic signs of a progressive disorder.

The drug has become something he needs
to sleep or to fully wake up. His sleeping
pattern has also been altered; up at night
and intermittently dozing off during the day.

As dosage of the narcotic rises, so does
the torture of the painful lows and other
symptoms of addiction, making his cravings
for the sedative increasely more intense.

As it is, he's needs several hits of the drug to
make it through the day. All at once he wants
to use! He begins to look forward to using.
He would ingest the drug in risky situations

such as, while at the wheels of his car or
working at his job; always desperate to avoid
withdrawal symptoms as well as to revel in
the bliss of the drug's comforting warmth.

At times he'd skip work 'chasing the dragon':
pursuing the out-of-reach elation levels of
his initial euphoric high, swinging between
feelings of mediocrity and that of ecstasy.

Always, his body would afterwards crash
below baseline, barely able to cater for his
daily needs. The habit has long ceased
to be the fun that it was intended to be.

Like a vicious cycle the relief from the opioid,
which is not justified by external reality,
is being obtained at the expense of the
worsening addiction and a spike in distress

whenever his body is low on the drug.
The more he indulges on the sedative
to calm his racing mind, the more
its comfort zone seems to be desired.

Disoriented in the rigours of his vice,
he strays in the abyss of drug addiction:
a dark, weary place where priority disorder 
is dictated by events outside of his control.

It is this corrupted impulse control that
causes his sick obsession with the narcotic,
rendering him unfit to articulate rational
thoughts: a chronic brain disorder.

In this harmful shift away from reality,  
utmost in his mind is the insidious drug:
over and above his job, his goals, family,
love, friends, hobbies and personal hygiene.

Oddly enough the foremost essentials of life
like water, food, and sleep are also not spared.
He could be ill and he won't care.
No other thoughts can cohabit in his world.

Emotionally invested in his fantasy world,
the toxic substance has kindled in him
an inner turmoil — setting off an overriding
feeling of emptiness that aches in his heart.

The habit much harder to lose than it was
to find: an ongoing effort to wean himself off
the drug is being crushed by a dysphoric mood
and a sickly feeling that intensify in severity.

These horrifying withdrawal symptoms
are a result of the sedative's induced
alterations in the biochemistry of his
brain's system of reward and punishment.

Rather than a mild, blissful flow of the brain's
happy hormones, as is experienced while
one is indulging in a tasty food, on receiving
a great news, or while engaged in any other

kinds of novelty that fill us with a delicious
pleasure, the opioid whose chemical structure
is similar to that of the natural chemical
messengers of the brain, Happy Hormones,

by mimicking these primary drivers of the
brain's reward system the psychoactive 
drug sends a false signal of euphoria to
the complex *****, triggering an instant

and fast secretion of an abnormally large
amount of the 'feel-good hormones', that
begin to surge along its pleasure pathways
overwhelming the reward centre of the brain.

It is this huge outpouring of happy hormones
in the region that elicites in him a sudden
burst of energy, a pleasant state of mild
drowsiness, mental alertness, relaxation, ...

This already intense, euphoric effect of the
opioid is further amplified by the drug's
blocking of the pain partways of the reward
system, thus dulling his emotions and worries

by eliminating any feeling of sorrow, regret,
guilt, fear, or loneliness. Upon intake of the
mood-altering drug, he would feel warm when
cold, calm when angry, bright when grumpy,

filled when hungry and happy when irritable,
with almost a total refrain from the tendency to
view anything in a negative manner. This dramatic
result makes every normal thing look better

and brings forth a deep sense of satisfaction,
as though all his needs have been met.
However, this almost perfectly desirable 
body and mind experience is an artificial

feeling that only lasts a few hours at most.
When the drug's effects wear off, because
the brain, which has come to rely on the steady
supply of happy hormones, cannot adjust

all at once, it gets stuck in overdrive which
results in the withdrawal symptoms. It is so
because his brain, whose system of reward
and punishment has been tampered with,

seeks to counteract and accomodate for
the sweet thrills of the drug's euphoric high,
by secreting much less happy hormones while
the foodgate of pain hormones is thrown open.

Just like a huge surge of happy hormones
elicits unnatural levels of euphorical pleasure,
a spike in flow of pain hormones produce
in him the torturous withdrawal symptoms.

These unwanted side-effects whose rise and
fall are subject to drug levels in the system,
is the debt he has to pay for the supreme
bliss that is relished during his opioid highs.

It is all about his brain seeking to maintain
Homeostasis: a normal, healthy body function.
Once he's able to amerce with penance due,
he'll feel good again with no need for the drug.

Another flip side of the illicit habit is that over
time, the regular surge in happy hormones
disrupts the resilience of the reward region
of the brain, causing physical changes that

have drastically reduced his brain's ability
to produce the 'pleasure juices', or respond
to any stimulus other than the one being
triggered by the psychoactive substance.

This is clearly seen in his lost of interest in
activities that he once enjoyed, since his brain
suffers from lack of happy hormones which
influence one's capacity to be in a good mood.

Because the narcotic has also disrupted
activities in the control region of the brain,
his whole thought pattern, perspective and
behaviour, all radically change along with it.

It is this reprogramming of his brain that has
altered the interior reality of his mind, in ways
that result in him going into 'survival mode'
in the absence of the drug during a withdrawal.

While in this irritable, aggressive and erratic
state, he would forego anything and everything
to obtain the narcotic because he's thinking
of his drug use the same way an individual 

who is parched with thirst thinks of water.
This desperation in seeking out the drug as
a vital lifeline is due to his compromised brain
'thinking' it needs it as a matter of survival.

A habit he had maintained at the outset
because it made him feel extremely good
has tuned against him, quite often, coercing
him to use for the avoidance of pain.

The sedative as dear and painful to him
as an imbecilic child is to its mother,  
he continues on the foreboding route 
for which he has no power of deviation.

Despairing in the clutches of addiction,
the drugs traumatize him, they infuse
toxins into his spine, and he wouldn't
know whether he's coming or going.

He's kept on saying to himself, 'I'm going
to quit for good after using one last time.'
But that remains to be seen as the drug
goes on dulling his inner light day by day.

In a downward spiral that stuns those 
acquainted with him, he loses his job,
his car is repoed, and he's evicted from
a nice home that had been stripped bare.

Drowning in unpaid bills and desperately
in debt, having blown an entire life-savings
on the drug, the loss of everything and a few
remaining friends leaves him fatally devastated.

The dangerous drug has evoked a negative
ripple that is felt throughout all that he's
part of. An awful realization that settles in
with cold clarity, eliciting a lurch of dismay

over his dire ignorance about the drug
which has led to the ugly entrapment.
In deep, sorrowful thoughts consumed
with self-loathing he puts a curse upon

the day he first laid eyes on the hard drug.
With the best resolve he's able to muster,
driven by exasperation to kick the habit,
he strives to make his will like stone —

a facade that is soon razed by his urgent need
for the ****** to stave off withdrawal. With a
burden of guilt and shame that can't be faced,
he retreats into the haze of his own misery.

With more problems and stresses than ever,
he plunges from troubled life to no life —
completely losing touch with reality as the
disorder assumes a more dangerous form.

His fixation on the ****** has taken a turn for
the worst; besides his strong cravings for it
to ward off withdrawal as well as to experience
its euphoric high again, it has become more

crucial than ever for him to keep his emotions
constantly desensitised to life, by numbing
the agony of living to ease the passage of
day with purchased relief from the sedative.

Locked in this highly destructive pattern
of drug use, he would stop at nothing to
feed the habit: he would cheat, steal,
lie or betray no matter who to get his 'fix'.

Like the spreading of cancer in the body,  
his affliction has metastasized way 
beyond him, chipping away at the sense
of wellbeing of everyone around him.

As frequent and ready targets for theft
his family have to always watch out for him,
in a resentful relations in which they never
could feel at easy with him around the house.

Wallets, jewellery, gadgets, or any other
easy to carry household valuables, that are
not safely locked away, will go missing.
For days at a time he, too, will vanish.

He'd eventually return like the 'prodigal son'.
Always, he's found the door open after
prolonged periods of avoiding home, even
on occasions when he'd been kicked out.

In the many months gone since losing his
source of livelihood, he's been pushed
into a number of rehabilitation facilities,
but as yet has failed to clean up his act.

He's also been in and out of rehab thrice
following hospital discharges for drug
overdose. On the last occasion, he was
found passed out in the family's bathtub.

Timely arrival of the paramedics had saved
his life. Notwithstanding, a nagging urge
to 'use' continues to feed and reinforce
the habit after each discharge from rehab.

It's been most upsetting to the parents
who have had to watch him visibly change
before their eyes: from a good, healthy
son, who had always had his act together,

to as it is, a thin, patchy-skinned loner with
a baffled demeanour — who buries his head
in low self-esteem, to conceal the often
dilated and glassy pupils from mutual gaze.

Nothing points more to the helplessness 
of the family's plight than having to finally
admit to their little or no influence over
the ravages of the stigmatized disorder.

A harrowing experience for a household
whose life-savings, along with compassion
for him, have completely been exhausted
with no more tears remaining to shed.

The hurting family at the end of its tether
confronts him with an ultimatum:
to get his life in order or face the music.
Coldly, they all watch him leave home.

His descent into the final stages of rock-
bottom has been swift. He starts by crashing
on fellow addicts' couches and floors,
but soon his welcome quickly wears out.

Now among the ranks of the homeless the
hobo would wake up feeling sick, and his day
would consist of shoplifting, petty thefts,
begging, and struggling to find others ways

to obtain money in order to feed the habit.
At nights, even on stormy ones, the rough
sleeper would crash wherever there's shelter,
never worrying about waking up the next day.

A hellish existence on the street that has
provoked a string of run-ins with the law. 
Nabbed stealing on ill-fated occasions,
he's manhandled in a most indecent way.

Tired, hungry and sick, the erstwhile ray of
hope, who once had a strong sense of self,
is currently a nervous wreck who envisages
life through the lens of opioid stupor.

Much beyond his ability to ask for help, 
his hurting family proceed to rescue him.
Under the humbling load of drug addiction
he staggers into another rehab facility.

But the often slippery climb to recovery
is never easy. It's yet another chance for him
to submit to a slow and delicate therapy on
his brain — whose structure and functions 

are badly impacted by years-long use of
the drug. The healing process is a labour
of commitment and discipline, coupled with
patience to allow the brain to adapt back

toward normalcy by gradually regenerating
and rebalancing itself. In a gruelling task,
he's expected to learn to care for a body that
now must struggle to work in a different way.

Desiring to put their lives back together many
druggies have been able to crawl their way out
of the sinister shadow — a big chunk of them
through the guiding light of structured help.

Amongst them were 'walking corpses' whom
possessed by their 'enough is enough', are
enabled to find the inner fire vitally needed
to rekindle the cold embers of self-image.

There's the fella cast adrift feeling wholly
disconnected from self and the world;
he's mourning the loss of a vital lifeline
that has always helped him cope with life.

He had been through it several times before,
the fatigue, stomach cramps, aches, itchy skin, ...
But, he's in the early stages of withdrawal when
cravings for the narcotic are at their worst.

This initial withdrawal agony is the biggest
hurdle any addict has to overcome in the often
stop-start journey to recovery. If he could
somehow find the courage to suffer through it,

the fierce and ceaseless cravings for the drug
would be considerably reduced, making
them easier for him to deal with. Eventually,
they will dissipate the longer he stays sober.

He's being offered a way out of his captivity,
but he's unable to embrace the opportunity
with open arms because the addiction,
which convinces him the only option is to

indulge on the narcotic, is blocking him from
seeing the available escape route. It has shut
off his ability to get up on the inside to face
the seeming overwhelming barriers to sobriety.

Like one in the grip of Stockholm Syndrome,
he has developed a type of trauma bonding
with the treacherous drug: the more it enslaves
him, the more his irrational affection for it.

With his consciousness constantly revolving
around the insidious substance, he just
can't imagine a chronic user like him
being sober and happy again without it.

That being the case, he fails to see any point
in struggling to remain sober — when in such
times he's beset by an awful illness attended
by a serious depression that is no help.

Regardless of the wreckage of his past,
everything that is dear to him plus the very
essence of life on the line, he's left convinced
that giving up the destructive habit would

mean endless suffering and feeling deprived
for the rest of his already sad existence.
More than any other reasons, he just
won't quit because he's powerless to resist.

In default of any dreams of ever recouping
losses that are manifestly out of reach,
the drug with a firm grip on him serves 
as a buffer to keep his ugly reality at bay.

All that he wants is to return to the 'loving
arms' of the opioid, very much aware that
the feeling of the drug's high now that he's
in pain can be one of the best things ever.

But even so, as tempting as the desire to jump
the healing process may be, he's bitterly
mindful of the horrors of street life that
loom upon him with such frightening aspect.

Savagely trapped with no good choices he
slips into a real fear of relapse. In anguish
withdrawal and cravings plague him daily,
and they won't allow him a moment's peace.

Utterly incapable of rising from the ashes 
to hold it all together—no hope—
nothing to hope for—everything out 
of focus—mind spiraling out of control...

In a fit of extreme anxiety the now rampaging
urge to 'use' prods him, closer and closer, to
the brink of a nervous breakdown; and suddenly,
his need for a 'hit' becomes most vital as.

Sweating profusely and trembling all over
with fear clutching a pilfered smartphone,
forgetful of future suffering, the rehab
jumper hurries along the forbidden path.

All alone with the merciless companion: 
nowhere to go and no one to turn to. 
Wretchedly wretched in additive agony
the ****** fades away into nothingness.








AUTHOR'S NOTE


The Abyss Of Drug Addiction is written in 112 non-rhyming quatrains.

The rendition is a poignant story depicting the sad existence of many drug users. The verse uncovers and illuminates, step by step, the different stages of drug addiction and the mental processes of the unable to function drug users.

The paramount aim of the work is to shed some light on the sinister shadow of drug addiction: to unveil to all and sundry, especially teenagers and the youths, the hazards of drug abuse and the vicious downward spiral that can be caused by it. 

Just as the euphoric experience of all kinds of hard drugs differ significantly, so are their withdrawal symptoms. Despite their seeming surface unrelatedness, whichever hard drug it may be, the creation of an illegal and dangerous dependency in users is a common denominator.

[The Rush is described as a feeling very much like a heightened and prolonged ****** ******. A great relieve of tension. It is mostly felt when ****** or any of it's derivatives opioids/opiates is administered intravenously].

In quite a disturbing hyperbole, a ****** addict described the drug's EUPHORIC RUSH as follows:
"Take the best (******) ****** you've ever had, multipy it a billion and you're still no where near it... "
Ashmita Agrahari Oct 2012
Day goes on and days pass by
i don't know what m doin right now
I linger here n i mingle there
i don't know what am upto
This filthy mood n layering roof
Shutting doors n ringing phones
Chucking people n ******* weather
Strange outlook n fishy monsoon
Winters heading n lethargy prevailing
Less laconic n more problematic
More on fashion less in season
Exhausted fights n dull lights
To sweep all out magic has to be loud

—A.A.
Jim Kleinhenz Apr 2010
A hollow ‘hello’ from Hell! Yes, from Hell.
Where do names come from? This Hell is
a sleepy fishing village and the best
spot that we’ve found on Hollow Head,
a Sleepy Hollows, so to speak.
We are in the ‘Bridegroom’, a little Bed
and Breakfast, run by a Rip Van Winkle
wise enough to know it was Empedocles
who jumped into Mount Etna. Empedocles!
Is my face red! Yet it will glorify
my pronoun to perfection—‘he jumps’. Yes,
both poetry and philosophy ought
to have the same antecedent. They forge
a world that’s capable of consciousness.
The self, per se, remains vestigial—
the voice of the volcano, not its source.
Your pronoun is the antecedent, not
your noun. Problematic resolved. Perhaps
I will go for a walk in Hell, perhaps
I will take the air, take the breezes.
A wonderful day in Hell! Ha-ha!
©Jim Kleinhenz
The Mellon Oct 2018
People are beautiful,

However.

Pretty people please a perverted industry,
Of powerful men
Preferring **** to passion to progress,

Preferring ******* productions over
#metoo protests
As mr. president likes to grab 'em by the p..

Provoking pain-passing-fists
Pulsating pro-rights protests,
Journalists plee for coverage praying no one pulls a
Knife and produces plumes of blood from the press
All while
Young picassos paint Guernica in America.

A broken people of a nation perpatrating hate-

Where red plus blue can only make purple-
But dark blue and dark red parish and persecuted plee for due process?

Plain racism profoundly perpatrates power and policy because polititions prefer power over people!

A parchment in hand is worth two poor people on the shores of Philippine islands passing pork bones around on plastic forks polluteing ashore to portion a pathetic excuse for super.

Admittedly population proceeding proper capacity depleting the recourse needed per proper production for product based programs-
-tax breaks produce proper rich persons-
Poor penny pedalers paddle street corners prostituting their dinner from someone's porch steps.

Pathetic "Presidential" GOPs
Catapaulting propaganda past press outlets producing media paranoia.

Piranhas perhaps are the least problematic politition ashore.
Petulance is peace right?

Perhaps Palestinian misplacement and
Poor communication produce
A melting *** per pound of C 4
Blasting
Terrarist propaganda pasted
On highways toting plywood posters
Providing hate.

Parasitic politics polluting a proud nation
Patrolled by plastic islands and pay-per-view gun violence.
Police brutality providing protection for
Parkland shooting,
The NRA having premeditated lawsuits against progress

Programs protecting people getting
Passed-

-Sorry blocked,

By political party(s)
Preferring deep pockets to
Public safety

Appocoliptic predictions
Loom in present day policy
As unreputable "science" papers
Preach lies to gospel preachers

Perhaps human problems
Produce paper cuts
Peeling skin to skin
For radical apologies to bleed out,

Perhaps bleeding pools
Poor out filling
Evaporated paradise
With EPA Pruit's preference of
Proper science.

Perhaps penguins and polar bears
Produced proper plans:

Die off before the planet plummets per plume cloud of nuclear power.
Or more likely planetary pestilence
For people.
Inspired by Harry Bakers poem "Paper People"
ionized Feb 2012
This weekend, something has awakened inside of me. This weekend I have lost my fear. I have fasted and been patient- I have enjoyed the company of my friends and enhanced in their sadness, their happiness, their contributions to the feeling of “whole”. I have seen human nature and kept to myself. I know that throughout all suffering I always have the peace of myself to return to, the inner quiet that speaks to me at night and envelopes me and tells me it will all be okay. There is beauty in the system, the system that lacks courage and strength, where cowards reside, there is also fault. Excellence and prodigious truth lie within nature, tranquility, the placidity and enjoyment of pedestrian life. Over complication does nothing to enhance life or living, and the creation of problematic situations is meaningless in any circumstance. To live and live in the lives of others is where true value lies, and I am settled, I am content.
"We don't want her, she's too loud"
"We don't want her, she's too problematic"
"We don't want her, she's too fat"
"We don't want her, she's too *****"
"We don't want her, she's not 'Christian' enough"
"We don't want her, she's too depressed"
"We don't want her, she's not like her sisters"

"We don't want her, she's too smart"
"We don't want her, she's too skinny"
"We don't want her, she's too pretty"

When will I be wanted?
Pax Apr 2015

I bathe in milk
The Ripples along the water are as fine as silk
NO! This is not something I fancy
In life, sometimes you just want to try
In the end we just have to stop the stupid lie.
To live or die
To breathe or just drown
Seems everybody wears a crown
NO! I lost mine a long time ago.
Perhaps temporary is all I could have, so I dare go…
Grab what’s on hand
Never expecting high demand
Then I get lost, soaked
And a little broke
To start a new beginning
Is still out of reach, I’m screeching…
Not in pain but in the cloud that blocks the way
Wishing the fear will stay at bay
Never reaching my awful screeching
Oh CHOICES! I wish I ACTED ON YOU differently
NOT fearing disappointing those who support me.
But hey! What is done cannot be undone
I stand in what I’ve chosen, I never run…
I tried my best to stop my mouth
From reasoning-in or reasoning-out
For your choice is your own responsibility
So I stop blaming others for my problematic probability
I bathe again, in warm water this time
Hoping to wash away the disease that struck me
Faults of my own neglect
Laziness and Tiresome – and its ripple effects
Now I fear I’ll drown…

........... a type of monologues i guess....
partly inspired by this photo:
http://manuelestheim.deviantart.com/art/On-drowning-393658861

a friend of mine hit something when she said:

Sometimes we are all afraid of drowning in the choices we have made. But there's nothing to do but go on. The water of time washes many things away.
Marshal Gebbie Jun 2011
Lines of life through gene transmission
When handed down through *****,
Tho’ rugged, sound or sickly matched,
Are caste about like coins.
Luck ensures a robust chance
Of longevity and health
With intelligence or dolt hood
As a final gauge to wealth.

Traits of blue eyed, fair haired lovelies
Brown eyed, freckled, long of limb,
Temperaments across the spectrum
Placid fat to fiery slim.
Aptitude to run the long race
Good endurance, depth of heart,
Lady luck decrees their worth
Tho' the Priesthood may depart.

Frontal lobes of clear retention
Heightened rationale of thought,
Reasons through the problematic,
Resolutions made as ought.
Capacity to empathise
In tears of joy and sorrow spent,
Capacity for true belief
When wrong is righted with repent.

Goodness and black evil
Are caste about like chaff,
Depends upon the show of cards
Who laughs the final laugh.
Conscience can be virtuous
But then, so can be greed,
Depends upon the circumstance
And if approached at speed.

And finally indulgence
Plays a massive hand in this,
For love and lust determine
If a union is remiss.
And should that union founder,
Should Lady Luck throw in her hand
...You can blame it on the chromosomes
Which confounds the Makers stand!


Marshalg
@theBach
Mangere Bridge
14 June 2011

— The End —