Having style doesn’t necessarily depend on the size of one’s budget but on the breadth of one’s mind and creativity. Likewise, enjoying the rewards of philanthropic giving is not only for the rich and famous. The lovely philanthropist, style icon, and socialite, Jean Shafiroff continues to encourage people to practice strengthening their generosity muscle—inspiring others with her grace, style, and her first book, “Successful Philanthropy: How to Make a Life by What You Give.“

“I believe we all have been given so many gifts. We must discover what they are and share them. Philanthropy is not just about writing checks, but it’s about giving of yourself—your time and your knowledge. Anyone and everyone can be a philanthropist,” Shafiroff said during her book signing party in her Park Avenue apartment.

An inspiring and practical guide to becoming a philanthropist, her book includes quotes ranging from Audrey Hepburn to Albert Einstein; a foreword by Scott Elkins, the U.S. Campaign Director of the Margaret Thatcher Scholarship Trust at Oxford University and CEO of SE Advisors; and a special introduction by Georgina Bloomberg, who started her own charitable organization, The Rider’s Closet, with her love for equestrian sports.

“First, you must start with yourself—start with your passions,” Shafiroff said during the interview for this article at her home, just a few hours before she would prepare to go to the American Ballet Theater Gala. She had a rack of designer dresses waiting for her to choose from.

After you find your passion, “then try to find a cause and a charity that is a good fit,” she said. It’s comparable to finding the right outfit. “When it comes to style and fashion, it’s very important to feel comfortable in what you are wearing. Otherwise don’t wear it,” she said. So when it comes to philanthropy, make sure to contribute in alignment with your passions, your values, and with your vision of the legacy you would like to build.

I always try to be kind—this is very important. I’d like to be able to build people up, in anyway that I can.

— Jean Shafiroff

“Successful Philanthropy” is the kind of book she wishes she could have read when she was younger. While her generous sensibility, like her sense of style, was already well entrenched before she even thought of becoming a philanthropist, Shafiroff now hopes her book will effectively influence anyone, and especially younger generations, to take the essential steps for creating a more philanthropic culture in general.

“There is great reward in knowing that you are helping to make the world a better place,” she said. She then coyly pointed out that being a philanthropist may be seen as a little selfish in that regard. But she said, “I see nothing wrong in building up our members of society. Those who give, build themselves up in the process because they will feel fulfilled, and those who receive will grow. It’s a great gift to be in a position to give,” she said, smiling.

“If people, at any age, are just starting to get involved, hopefully they will get some useful tips from the book. I would never say that I have all the answers, but this is based on solid research and on my experience,” she said.

For years Shafiroff has raised funds for charities, including the New York City Mission Society, New York Women’s Foundation, and Southampton Hospital, and the Couture Council. She serves on seven charity boards, organizes and hosts charity luncheons for various causes—all voluntarily. Having traveled extensively to places as far as Cambodia, China, and Nicaragua, she’s very aware of how much need and suffering people experience all over the world, including New York. “There is poverty everywhere. In New York, one out of three children live at or below the poverty level. These are very serious statistics,” she said.

The antidote to not turning a blind eye to such need, she says, is first and foremost in valuing oneself. It’s the starting point. “We live in a society now where many people are depressed or sad and most of it is because they don’t understand their own value. But everyone has so much to offer to society. Everyone matters—that’s vitally important.”

She explained that most of us participate in acts of philanthropy every day. “If you make the effort to reach out to someone by lending emotional support or showing kindness to someone in need, you are beginning your journey as a philanthropist.”

Shafiroff’s way of defining and reframing philanthropy targets every level of society, from those who barely have any savings but who can offer their time and knowledge to those from the extremely affluent, who may be in need of exercising their generosity muscle more. Overall it brings more meaning in life.

“I believe I can continue to live a good life, but it’s my obligation to give back. When you see people starving and who are barely making ends meet, I think it’s wrong not to do anything. We are not just here to take. Rather we are here to give. If you have resources then you must give, and ultimately we should give more than we take,” Shafiroff said.

While she enjoys dressing up in stunning gowns to attend various social charity-related events, she carries herself with profound purpose, quite apparent below the surface of fashion frivolity. “When I wear a beautiful gown, I feel good. But what is most important is what you try to do to be of help. Also when you go to an event and you dress well, it is a sign of respect and a reflection on what you think about that charity,” she said.

She also pointed out that because black tie events are so formal, people are willing to spend more for the ticket, which means more money for charity.

Fundraising is a tough job, but Shafiroff has all the social graces, stamina, and wisdom to do it well and has done so for many years.

“Volunteer fundraising can be very difficult. Sometimes people can be rude. They do not realize that you are not asking for yourself. There can be a lot of rejection associated with asking. However, a ‘no’ today can be a ‘yes’ in the future. Always believe in the work of the charity—and make sure it is well run—before you do any volunteer fundraising. If you are uncertain, then back away,” she said.

Still Shafiroff wishes she could do more. “I always try to be kind—this is very important. I’d like to be able to build people up, in anyway that I can,” she said.Read more at:http://www.marieaustralia.com/cheap-formal-dresses | www.marieaustralia.com/****-formal-dresses

"Hey loverboy," she says. I don't respond.*



A rough draft excerpt from my story, Fictional Truth.



“Hey loverboy,” she says. I don’t respond. I enjoy ignoring her for a moment after I come out of a day dream.

“Hey. Jake. Snap out of it boy. Time to come back to earth,” she says with her usual tone of pleased annoyance. This time I leave the world inside my head and return to reality. Slowly turning my head to the right, I can see those deep blue eyes gazing up. I never get tired of her eyes.

“Come on, you said you’d help me here.”

“Sorry,” I say with a half grin and my best attempt at contrition. I look down to the papers in her lap. Right, math. I was helping her with calculus. She was really very good at math. We were in the same class, but she was two years younger than me after skipping two grades in elementary school.

“This one you just take the derivative of your function and plug in these two values.” I can remember these things effortlessly now, which was a huge accomplishment for someone who doesn't particularly like math.

“See, this is why I keep you around,” she says, those rosy lips that I so adored pulled into a little smirk. She reaches up and kisses me. She always seems to find an excuse to kiss me. “You can go back to daydreaming now.” Indeed I do, retreating back to the dreamscape inside my head. This time I think back to when I met Clara.


I had just arrived on campus, a bright eyed college freshman. There I was, lost in a sea of beautiful women. Small private schools had never been kind to me in that regard. Everything on campus was a wonder. Nobody from my high school had come here and I was very much alone but I didn't mind, I had outgrown most of my high school friends long ago. It was long past time for me to expand my horizons.

I found myself standing in front of a massive glass building. I wasn't past checking my reflection in the glass windows. Had to make sure my hair still looked as good as it did when I arrived. Who knew when I might run in to? Opening the doors I caught a waft of the bookstore smell, unlike anything I expected. At home the bookstores were small, with dusty leather covers that begged to be handled and old people that smelled like coffee. This was completely different. The odor of panicked freshman and newly bound textbooks permeated the air. I decided right then I wouldn't be spending much time there.

There was a long line extending towards the back of the building. Not knowing better, I assumed it was the line I was supposed to be in and slowly made my way to the rear. This would take forever. I pulled out my phone and started on another game of Angry Birds. I had been killing evil pigs for almost five minutes when I began to feel like I was being watched. Sure enough I glanced up to see a large pair of deep blue eyes looking at me.

“You know, some psychologists say that technology is making us less social,” said the girl looking up at me. I couldn't respond. She had straight black hair pulled behind her in a long ponytail. She had a small, perfectly formed nose with what seemed like a sea of freckles on it. Even more freckles danced on her cheeks. She was several inches shorter than me, maybe 5’9” and had on tight jean shorts and a black tank top that exposed only the most tantalizing amount of cleavage.

“So I’m just starting to feel a little uncomfortable with you ******* me with your eyes like that,” she said with the smirk on her face that I would soon come to know.

“Sorry,” I said, a tiny grin tugging at the corner of my mouth, “You surprised me a bit.”

“I’m Clara. This is the point in conversation where you tell me your name.” I liked her already. She had confidence and wit that was both abrasive and attractive.

“I’m Jake, pleased to meet you.” ****, I was smooth, like a wagon over rocks. “Are you a freshman too?”

“Yep. Just got here. I don’t think this line is moving.” I really liked the way little dimples appeared at the corners of her mouth even when she frowned slightly.

“It really doesn't seem to be. At least I have pleasant company,” I said. Oh man I was so smooth! I was really proud of myself right there. Flirting was hard with pretty girls, they seemed to throw me off balance.

“Well, that was the least offensive flirting I've heard all day,” she replied. Good gosh this girl was straightforward. “It’s a good thing you’re cute or I might not have accepted that.” Cute. Okay, I could work with cute. “So you’re in psychology 1000?” she asked.

“Nope, I took that during high school.” I replied. Why would she ask that?

“Well, you’re standing in the psychology book pickup line.” She said with a slightly puzzled look on her face. I definitely was not in psychology.

“Oh, Psychology! I, uh, I thought you said, uh, philanthropy. Nope, I’m definitely in the right line." Okay, that was a lie and I was at least 100% sure philanthropy was not a class. But hey, I was under pressure. She looked at me like I was slightly on drugs but moved on without hesitation.

We talked about various meaningless things while the line crept closer to the back of the store. The stunningly blue shade of her eyes made it very difficult to focus on conversation. When we got to the pickup window, she paid for her book and stepped to the side, watching me. I decided to bow out of buying a several hundred dollar book just to avoid looking like an idiot. I comforted myself with the fact that she might think it was funny.

“Soooo. I’m not really in philanthropy. Or psychology. I just didn't want to stop talking to you just yet.” I said with a sheepish grin. Luckily for me, she laughed.

“Alright then Mr. Jake, what books do you really need? Maybe we can go stand in line again.” I listed off several books that I needed for classes.

“Calculus. I need that one as well. Come on silly.” She turned her back and started walking. I followed right on her heels, a goofy grin plastered all over my face.

That was my first interaction with Clara. We spent the next two hours gathering all of our books, and at the end I carried her rather large pile back to her dorm room. I was promptly rewarded with her phone number and some cookies that her mom had packed.


“Hey. What about this one?” Clara’s voice comes from beside me. I lean over to look at the paper again.

“This time just take the anti-derivative of cosine and solve for x.”

“Oh right. That's the last one.”

“What do you want to do now?” I ask.

“How about we go to your room and see if we can make your roommate uncomfortable enough to leave?” She says with a mischievous grin, bringing those deep blue eyes nearer to mine. She always seems to find an excuse to kiss me.

i deal within the realm of the currency of words -
words are my currency; sure, you can throw coinage
into the affair, or what i'd prefer to be called:
the gambler's cauldron, the days when history
is not built through will and outside the casino...
these days are built through
chance (luck) and outside the church...
    wasn't ever attending
the church the biggest gamble?
was theology,
ever not inclusive of the notion
of gambling?
   atheists don't gamble,
they have no notion of chance...
they lack the adrenaline junk
bound to adrenaline...
    immobile senile *******
and they know it!
   atheism will not attract
as much emotional concerns
to upset the stance of apathy,
only because atheism has
no degenerate attitude of
capitalism, which is gambling...
come on! people love to gamble!
the more wealth they amount
and can no longer see any use
for it... they won't invest it in others:
they'll waste it! they'll gamble it
away!
   atheism feeds no idea supportive
of gambling...
    even in the dialectical medium:
one side says:
    i know that i don't know,
   but how can you be certain
  that you know?
likewise: i know that i know,
but how can you be certain
          that i don't know?
   theology has so much of gambling
inviting its scarred hearts
and inhibited ambitious ones...
     people talk of western civilisation,
but what talk is there is
western communism,
          serious communism?
people only understand the capital,
and the gamble with it...
          better to gamble,
than to become philanthropic...
             i've never seen days where
money is so squandered...
but you might as well
   throw pebbles into the whole
dynamic,
  wishing for a philosopher's
   stone to come from the other side...
pascal's wager is alive and well...
    atheism can't fathom a worthy reply...
what can atheism provide for
the gambler?
      what's to gamble for?
   what gamble does atheism provide?
pascal? he was smart enough to explain
the human dynamic of a thrill...
   people are adrenaline junkies...
they do un-imaginable feats of danger,
can't theology equal that,
  on a microscopic level or slight deviations
of felt emotions?
     people gambled, gamble,
and will continue to gamble,
  simply because the idea of money is
so limited that it had to fill the vacuum of its
existence with both gambling, & communism...
how can atheism usurb pascal's wager
when atheists can't stop people gambling?
what is the atheistic wager?
      is there a worthy gamble?
     this is why people become so heated
in the theological dynamo...
             they become a tsunami,
a tornado, a hurricane...
             simply because atheism has no
gambling dynamic invoked...
    there's no god, death is certain,
what is there to gamble with?
another hour of a boring stalemate sunday
before the next working week begins?
that's not even a gamble!
           people need to gamble!
  please... please...
you have nothing for the theological gamble...
atheists have no sweet scented nectar
of an argument...
   no dubious fickle state of emotional
turmoil...
                    atheism is just another
boring framework of "revised" boredom...
        say to to people who gamble,
no one in this world wants to live a certain
life,
       and die with a certain truth...
                there's always the quest for
potential, for uncertainity, for adventure...
     atheism is probably the worst assertion of science...
man is born into the certainity of existence,
but lives, and wishes to die
            into / with the uncertainty of essence...
i.e. was war ever essential?
     was love ever the sole purpose of explanation
and worth the crown of above all explanations?
       man is in this affair a quasi-specimen
of the civilised typos...
      strange affair:
             he is alone, the natural world's typo,
rather than the kin of monk chimp & anzzy...
  i find it as follows:
  it will be hard to relieve theology of
the gambler...
                        and therefore gambling itself,
as a worthwhile invitation for
universal socialist philandering with
                   philanthropy...
as i find it as follows:
    atheism is no place for gambling,
   even it be as eloquent as the gambling
of pascal...
                      i suppose atheism does
hold the joker hand of gambling:
   an actual end of gambling,
   and a return to communism,
  whereby gambling is replaced by utopian
philanthropy...
                   here's your god.

Charity and love
go hand in hand
From my perspective,
it's two breeds of the same species
To love encompasses the desire to give
yet charity has its limits
But what limits can be placed on a charity of love?
Endless giving even as much as my soul
and the purity that's left of
which you never turned away
greed is your sin
consuming the broken pieces of me
as if it were a buffet
But wait Hey!
if you consume all of me
what is left of me
the parts you control
in fear of being alone?
How is it possible to fear
what we've already experienced?
Is the experience that horrific and unrewarding
horrendous to the mind and eye
daily disrespect is ok and warranted
Warranting questions of common sense and more
dare we say even sanity
all in the name of love and charity
because what need do I have of me
without giving to the one I love
because he needs
more than me

I wrote a poem on a bus
but to hear it you must
climb to the top
of the bouncing metal stairs.
  
Slither snake-like
past the rail
and sit
on the rainbow nylon bench.
  
I'll be there
at the top of the bus,
reciting my rhyme,
written as we ride along,
past shops and houses
with musty nets
and peeling paint
on dingy doors.
  
There's the old woman who
lives in a house no bigger than a shoe box
who had so many children she didn't know what to do!
But they've all grown and flown now and she's all alone
with no-one to talk to but herself.
  
Look at that kid: grimy smile and mischievous eyes,
skateboard-scuffed knees,
darting out from the roadside.
Screech!
As we stop and angry words.
The kid glances back and tosses a vee
leaving just his smile behind.
  
The bus lurches on
at a snail's pace and stops at a stop
for a giggle-girl-gang
to chatter up the stairs
with a clatter of feet and voices:  
weekends and boyfriends,
music and laughter.

The bus trundles and sways
past shops all shuttered,
old folks gathered by doorways
talking about people
dead and forgotten ...
except by them.
  
Into the town now:
a river of road-rage
as our bus ambles onward
toward car-parks and markets
and rat-racing shoppers
  
And stops by a brown pigeon-stained temple
of public philanthropy,
a gift from a long-dead civic leader
and now proud home
to dogeared tomes of PC persuasion.
  
Our bus, like some Trojan horse,
disgorges its riders
who spatter and scatter
like rays of dawn light
to shop till they drop.
  
So, just me and you seated
atop the steel stairway
and you say to me sharply,
“So where's your poem then?”
I look at you strangely:
“It's happened around you,” I tell you quite curtly.

A bisel: A little
A biseleh: A very little
A breyre hob ich: I have no alternative
A breyte deye hob'n: To do all the talking (To have the greatest say or authority)
A broch!: Oh hell! **** it!! A curse!!!
A broch tzu dir!: A curse on you!
A broch tzu Columbus: A curse on Columbus
A brocheh: A blessing
A chazer bleibt a chazer: A pig remains a pig
A chorbn: Oh, what a disaster (Oh ****! an expletive)
A choleryeh ahf dir!: A plague on you! (Lit., wishing someone to get Cholera.)
A deigeh hob ich: I don't care. I should worry.
A farshlepteh krenk: A chronic ailment
A feier zol im trefen: He should burn up! (Lit., A fire should meet him.)
A finstere cholem auf dein kopf und auf dein hent und fiss: (a horrible wish on someone) A dark dream (nightmare) on your head, hands and feet!
A foiler tut in tsveyen: A lazy person has to do a task twice
A gesheft hob nicht: I don't care
A gezunt ahf dein kop!: Good health to you (lit., Good health on your head)
A glick ahf dir!: Good luck to you (Sometimes used sarcastically about minor good fortunes) Big thing!
A glick hot dich getrofen!: Big deal! Sarcastic; lit., A piece of luck happened to you.
A groyser tzuleyger: A big shot (sarcastically.)
A grubber yung: A coarse young man
A kappore: A catastrophe.
A khasuren die kalleh is tsu shayn: A fault that the bride is too beautiful
A klog iz mir!: Woe is me!
A klog tzu meineh sonim!: A curse on my enemies!
A langer lucksh: A tall person (a long noodle)
A leben ahf dein kepele: A life on your head (A grandparent might say to a grandchild meaning "you are SO smart!")
A leben ahf dir!: You should live! And be well!
A lung un leber oyf der noz: Stop talking yourself into illness! (Lit., Don't imagine a lung and a liver upon the nose)
A maidel mit a vayndel: A pony-tailed nymphet.
A maidel mit a klaidel: A cutie-pie showing off her (new) dress.
A mentsh on glik is a toyter mensh: An unlucky person is a dead person.
A mentsh tracht und Gott lacht: A person plans and God laughs.
A metsieh far a ganef: It's a steal (Lit., A bargain for a thief.)
A nahr bleibt a nahr: A fool remains a fool
A nechtiker tog!: Forget it! (Lit., "A day that's a night.")
A nishtikeit!: A nobody!
A piste kayleh: A shallow person (an empty barrel)
A ritch in kop: Crazy (in the head.)
A schwartz yor: Bad luck. (LIT., A black year)
A schwartzen sof: A bad end.
A shandeh un a charpeh: A shame and a disgrace
A shittern mogn: Loose bowel movement
A shtik fleish mit tzvei eigen: A piece of meat with two eyes (insult)
A shtik naches: A great joy
A shtyfer mogn: Constipated
A sof! A sof!: Let's end it ! End it!
A tuches un a halb: A person with a very large backside. (Lit., A backside and a half.)
A volf farlirt zayne hor, ober nit zayn natur: A wolf loses his hair but hot his nature. "A leopard cannot change his spots."
Abi gezunt!: As long as you're healthy!
Achrahyes: Responsibility
Afn gonif brennt das hittel: "He thinks everyone knows he committed a crime." (a thief's hat burns)
Ahf mir gezogt!: I wish it could be said about me!
Ahf tsores: In trouble
Afh yenems tukhes is gut sepatchen: Someone else's *** is easy to smack.
Ahf zu lochis: Spitefully (Lit: Just to get (someone) angry.)
Ahntoisht: Disappointed
Ahzes ponim: Impudent fellow
Aidel: Cultured or finicky
Aidel gepotchket: Delicately brought up
Aidim: Son-in-law
Ainikle: Grandchild
Aitzeh: Advice
Aiver butelt: Absent minded; mixed up
Alaichem sholom: To you be peace. Used in response to the the greeting Shalom aleichem.
Ale:bais - Alphabet; the first two letters of the Jewish alphabet
Alevei!: It should happen to me (to you)!
Alle ziben glicken: Not what it's cracked up to be (all 7 lucky things)
Alles in einem is nisht do bei keine: All in one (person) is to be found in no one.
Alrightnik: One who has succeeded
Alrightnikeh: Feminine form of "alrightnik."
Alteh moid: Spinster, old maid
Alter bocher: Bachelor
Alter bok: Old goat
Alter Kocker: An old man or old woman.
An alteh machashaifeh: An old witch
An alter bakahnter: An old acquaintance
An alter trombenick: An old ***
An emmisse meisse: An (absolutely) true tale
Apikoros: An unbeliever, a skeptic, an athiest
Arbit: Work
Arein: Come in!
Aroisgevorfen: Thrown out, wasted, (wasted opportunities)
Aroisgevorfene gelt: Thrown out money (Wasted money)
Arumgeflickt!: Plucked! Milked!
Arumloifer: Street urchin; person who runs around
Aydem: Son-in-law
Ayn klaynigkeit: Ya, sure!! (very derogatory)
Az a yor ahf mir.: I should have such good luck.
Az di bobe volt gehat beytsim volt zi geven mayn zeyde!: If my grandmother had testicles she would be my grandfather.
Az mir vill schlugen a hunt, gifintmin a schtecken: If one wants to beat a dog, one finds a stick.
Az och un vai!: Tough luck! Too bad! Misfortune!
Az tzvei zuggen shiker, leigst zich der driter shloffen: If two people say you're drunk, the third one goes to sleep. If two people confirm something, it's true.
Azoy?: Really?
Azoy gait es!: That's how it goes!
Azoy gich?: So soon?
Azoy vert dos kichel tzekrochen!: That's how the cookie crumbles!
B
Babka: Coffee cake style pastry
Badchan: Jester, merry maker or master of ceremonies at a wedding; at the end of the meal he announces the presents, lifting them up and praising the giver and the gift in a humorous manner
Bagroben: To bury
Baitsim: Testicles
Balebatim: Persons of high standing
Balbatish: Quiet, respectable, well mannered
Balebatisheh yiden: Respectable Jews, people of substance and good standing in the community
Baleboosteh: Mistress of the house. A compliment to someone who is a terrific housekeeper. "She is some baleboosteh!"
Balegoola: Truckdriver or sloppy person of low standing.
Balmalocha: An expert (sometimes used sarcastically- Oy, is he an expert!)
Balnes: Miracle-worker
Bal Toyreh: Learned man, scholar
Bal: Sure
Bandit: Menace, outlaw, pain-in-the-neck
Bareden yenem: To gossip
Baren (taboo): Fornicate: bother, annoy
Barimer: Braggart, show-off
Bashert: Fated or predestined
Ba:yekhide - A female only child
Bashert zein: To be destined
Batampte: Tasty , delicious
Batlan: Someone without a trade or a regular means of livelihood
Baysn zikh di finger vos: Regret strongly that........
Becher: Wine goblet
Behaimeh: Animal, cow (when referring to a human being, means dull-witted)
Bei mir hust du gepoylt: You've gotten your way with me.
Be:yokhid - A male only child
Benken: "To yearn for" or "to long for."
Benkshaft: Homesickness, nostalgia
Bentsh: To bless, to recite a blessing
Bentshen lecht: Recite prayer over lit candles on Sabbath eve or Holy Day candles
Beryeh: Efficient, competent housewife
Bes medresh: Synagogue
Bialy: Named for the Polish city of Bialystock, the bialy is of Jewish origin. A Bialy is a fairly large (about 6 inches) chewy round yeast roll. Somewhat similar to a bagel, it has a depression rather than a hole in the centre, and is sprinkled with chopped sauteed onion before baking.
Bikur cholem: Visiting the sick
Billik: Cheap, inexpensive
Bist meshugeh?: Are you crazy?
Biteh: Please
Blondjen: To wander, be lost
Boarderkeh: A female boarder
Boch: A punch
Bohmer: *** (masc.)
Bohmerkeh: *** (fem.)
Boorvisser fiss: Barefoot
Boreke borsht: Beet borsht which the wealthy could afford.
Borekes: Pastries with cheese inside
Borsht: Beet soup
Borsht circuit: Hotels in the Catskill Mountains of New York State, with an almost entirely Jewish clientele, who are fond of borsht; term is used by entertainers
Borviss: Barefoot
Botvenye borsht: Borsht made from beet leaves for the poor.
Boychik: Young boy (term of endearment)
Boykh: Stomach, abdomen
Boykhvehtig: Stomachache
Breeye: Creature, animal
Breire: choice
Bris: Circumcision
Bristen: *******
Broitgeber: Head of family (Lit., Bread giver)
Bronfen: Whiskey
Broygis: Not on speaking terms
B'suleh: ******
Bubbeh: Grandmother
Bubbe maisse: Grandmother's tale.
Bubbee: Friendly term for anybody you like
Bubeleh: Endearing term for anyone you like regardless of age
Bulvan: Man built like an ox; boorish, coarse, rude person
Bupkis: Nothing. Something totally worthless (Lit., Beans)
Butchke: chat, tete-a-tete, telling tales
C
Chai: Hebrew word for LIFE, comprised of the two Hebrew letters, Chet and Yod. There is a sect of Jewish mysticism that assigns a numeric value to each letter in the Hebrew alphabet and is devoted to finding hidden meanings in the numeric values of words. The letter "Chet" has the numeric value of 8, and the letter "Yod", has the value of 10, for a total of 18.
Chaider: Religious School
Chaim Yonkel: any Tom, **** or Harry
Chaimyankel kooternooz: The perennial cuckold
Chaleria: Evil woman. Probably derived from cholera.
Chaleshen: Faint
Challa: Ceremonial "egg" bread. Either round or shaped long. Used on Shabbat and most religious observances with the exception of Pesach (Passover)
Chaloshes: Nausea, faintness, unconsciousness
Chamoole: Donkey, *******, numbskull, fool
Chamoyer du ainer!: You blockhead! You dope, You ***!
Chanukah: Also known as the "Festival of Lights", commemorates the rebuilding of the temple in Jerusalem. Chanukah is celebrated for 8 days during which one additional candle is added to the menorah on each night of the holiday.
Chap a gang!: Beat it! (Lit., Catch a way, catch a road)
Chap ein a meesa meshina!: "May you suffer an ugly fate!"
Chap nit!: Take it easy! Not so fast! (Lit., Don't grab)
Chaptsem: Catch him!
Chassene: Wedding
Chassene machen: To plan and execute a wedding.
Chas v'cholileh!: G-d forbid!
Chavver: Friend
Chaye: Animal
Chazen: Cantor
Chazenteh: Wife of chazen (cantor)
Chazzer: A pig (one who eats like a pig)
Chazzerei: Swill; pig's feed; anything bad, unpalatable, rotten. In other words, "junk food." This word can also be used to describe a lot of house hold or other kinds of junk.
Chazzershtal: Pigpen; slovenly kept room or house.
Chei kuck (taboo): Nothing, infinitesimal, worthless, unimportant (Lit., human dung)
Chev 'r' mann: Buddy
Chmalyeh!: Bang, punch; Slam! Wallop!
Chochem : A wise man (Slang: A wise guy)
Chochmeh: Wisdom, bright saying, witticism
Choleryeh: Cholera; a curse, plague
Choshever mentsh: Man of worth and dignity; elite person; respected person
Chosid: Rabid fan
Chossen: Bridegroom
Chosse:kalleh - Bride and groom; engaged couple
Choyzik machen: Make fun of, ridicule
Chrain: Horseradish
Chropen: Snore
Chub Rachmones: "Have pity"
Chug: Activity group
Chupah: Canopy under which a bride and groom stand during marriage ceremony.
Chutzpeh: Brazenness, gall, baitzim
Chutzpenik: Impudent fellow
Chvalye: Ocean wave
Columbus's medina: It's not what it's cracked up to be. (Columbus's country.
D
Danken Got!: Thank G-d!
Darf min gehn in kolledj?: For this I went to college? Usually said when describing a menial task.
Davenen: Pray
Deigeh nisht!: Don't worry!
Der mensch trakht un Gott lahkht: Man thinks (plans) and God laughs
Der oyg: Eye
Der tate oysn oyg: Just like his father
Der universitet: University
Der zokn: Old man
Derech erets: Respect
Derlebn: To live to see (I should only live to see him get married, already!)
Der oysdruk: Expression
Dershtikt zolstu veren!: You should choke on it!
Di khemye: Chemistry
Di skeyne: Old woman
Di Skeynes: Old women
Di skeynim: Old men
Die goldene medina: the golden country
Die untershte sheereh: the bottom line
Dine Essen teg: Yeshiva students would arrange to be fed by various householders on a daily basis in different houses. (Lit., Eat days)
Dingen: Bargain, hire, engage, lease, rent
Dis fayntin shneg: It's starting to snow
Dis fayntin zoraiganin: It's starting to rain
Dos gefelt mir: This pleases me
Dos hartz hot mir gezogt: My heart told me. I predicted it.
Dos iz alts: That's all.
Dos zelbeh: The same
Drai mir nit kain kop!: Don't bother me! (Lit., Don't twist my head)
Drai zich!: Keep moving!
Draikop: Scatterbrain
Dreidal: Spinning top used in a game that is associated with the holiday of Chanukah.
Drek: Human dung, feces, manure or excrement; inferior merchandise or work; insincere talk or excessive flattery
Drek auf dem teller: Mean spirited, valueless Lit.crap on a plate.
Drek mit Leber: Absolutely nothing; it's not worth anything.
Druchus: The sticks (way out in the wild)
Du fangst shoyn on?: Are you starting up again?
Du kannst nicht auf meinem rucken pishen unt mir sagen class es regen ist.: You can't *** on my back and tell me that it's rain!
Dumkop: Dumbbell, dunce (Lit., Dumb head)
Durkhfall: A flop or failure
Dybbuk: Soul condemned to wander for a time in this world because of its sins. (To escape the perpetual torments inflicted upon it by evil spirits, the dybbuk seeks refuge in the body of some pious man or woman over whom the demons have no power. The dybbuk is a Cabalistic conception)
E
Ech: A groan, a disparaging exclamation
Ech mir (eppes): Humorous, disparaging remark about anything. e.g. "American Pie ech mir a movie?"
Efsher: Maybe, could be
Ei! Ei!: Yiddish exclamation equivalent to the English "Oh!"
Eingeshpahrt: Stubborn
Eingetunken: Dipped, dunked
Einhoreh: The evil eye
Eizel: Fool, dope
Ek velt: End of the world
Emes: The truth
Emitzer: Someone
Enschultig meir: "Well excuuuuuuse ME!" (Can also bu used in a non-sarcastic manner depending on the tone of voice and situation.)
Entoisht: Disappointed
Eppes: Something
Er bolbet narishkeiten: He talks nonsense
Er drayt sich arum vie a fortz in russell: He wanders around like a **** in a barrel (aimless)
Er est vi noch a krenk.: He eats as if he just recovered from a sickness.
Er frest vi a ferd.: He eats like a horse.
Er hot a makeh.: He has nothing at all (Lit., He has a boil or a minor hurt.)
Er hot nit zorg.: He hasn't got a worry.
Er iz a niderrechtiker kerl!: He's a low down good-for-nothing.
Er iz shoyn du, der nudnik!: The nuisance is here already!
Er macht a tel fun dem.: He ruins it.
Er macht zack nisht visindicht: He pretends he doesn't know he is doing something wrong. Example: Sneaking into a movie theatre, or sneaking to the front of a line.
Er toig (****) nit: He's no good, worthless
Er varved zakh: Lit: He's throwing himself. Example: He's getting angry, agitated, ******-off.
Er zitst oyf shpilkes.: He's restless. (Lit., He sits on pins and needles.)
Er zol vaksen vi a tsibeleh, mit dem kop in drerd!: He should grow like an onion, with his head in the ground!
Eretz Yisroel: Land of Israel
Es brent mir ahfen hartz.: I have a heartburn.
Es gait nit!: It doesn't work! It isn't running smoothly!
Es gefelt mir.: I like it. (Lit., It pleases, me.)
Es hot zich oysgelohzen a boydem!: Nothing came of it! (Lit., There's nothing up there but a small attic.)
Es iz a shandeh far di kinder!: It's a shame for the children!
Es iz (tsu) shpet.: It is (too) late.
Es ken gemolt zein.: It is conceivable. It is imaginable.
Es macht mir nit oys.: It doesn't matter to me.
Es iz nit dayn gesheft: It's none of your business.
Es past nit.: It is not becoming. It is not fitting.
Es tut mir a groisseh hanoeh!: It gives me great pleasure!(often said sarcastically)
Es tut mir bahng.: I'm sorry. (Lit., It sorrows me)
Es tut mir vai: It hurts me.
Es vert mir finster in di oygen.: This is a response to receiving extremely upsetting information or news. (Lit., It's getting dark in my eyes.)
Es vet gornit helfen!: Nothing will help!!
Es vet helfen vi a toiten bahnkes!: It won't help (any)! (Lit., It will help like blood-cupping on a dead body.)
Ess vie ein foygl sheise vie ein feirt!: Eat like a bird, **** like a horse!
Ess, bench, sei a mensch: Eat, pray, don't act like a ****!
Ess gezunterhait: Eat in good health
Essen: To eat
Essen mitik: Eating midday or having dinner.
F
Fahrshvindn: Disappeared
Faigelah: Bird (also used as a derogatory reference to a gay person).
Fantazyor: Man who builds castles in the air
Farbissener: Embittered; bitter person
Farblondzhet: Lost, bewildered, confused
Farblujet: Bending your ear
Farbrecher: Crook, conman
Fardeiget: Distressed, worried, full of care, anxiety
Fardinen a mitzveh: Earn a blessing or a merit (by doing a good deed)
Fardrai zich dem kop!: Go drive yourself crazy!
Fardross: Resentment, disappointment, sorrow
Farfolen: Lost
Farfoylt: Mildewed, rotten, decayed
Farfroyren: Frozen
Fargessen: Forgot
Farklempt: Too emotional to talk. Ready to cry. (See "Verklempt)
Farklempt fis: Not being able to walk right, clumsy as in "clumsy feet."
Far Knaft: Engaged
Farkakte (taboo): Dungy, ******
Farmach dos moyl!: Shut up! Quiet. (Lit., Shut your mouth.)
Farmatert: Tired
Farmisht: Befuddled
Farmutshet: Worn out, fatigued, exhausted
Farpitzed: To get all dressed up to the "nines."
Farschimmelt: Moldy or rotten. An analogous meaning could be that a person's mind has become senile.
Farshlepteh krenk: Fruitless, endless matter (Lit., A sickness that hangs on)
Farshlugginer: Refers to a mixed-up or shaken item. Generally indicates something of little or dubious value.
Farshmeieter: Highly excitable person; always on the go
Farshnickert: Drunk, high as a kite
Farshnoshket: Loaded, drunk
Farshtaist?: You understand?
Farshtopt: Stuffed
Farshtunken: Smells bad, stinks
Farshvitst: sweaty
Fartik: finished, ready, complete
Fa:tshadikt - Confused, bewildered, befuddled, as if by fumes, gas
Feh!: Fooey, It stinks, It's no good
Feinkoche: Omelet, scrambled eggs
Feinshmeker: Hi falutin'
Fendel: pan
Ferd: Horse, (slang) a fool
Ferkrimpter ponim: Twisted-up, scowling face
Ferprishte punim: pimple-face
Fet: Fat, obese
Fetter: Uncle (also onkel)
Finster un glitshik: Miserable (Lit., Dark and slippery)
Fisfinger: Toes
Fisslach: (chickens'/duck's) feet, often in ptsha
Fliegel: Fowl's wing
Focha: Fan
Foigel: Smart guy (Lit: bird)
Foiler: Lazy man
Foilishtik: Foolishness
Folg mikh!: Obey me!
Folg mikh a gang!: Quite a distance! Why should I do it? It's hardly worth the trouble!
Fonfen: Speak through the nose
For gezunterhait!: Bon voyage! Travel in good health!
Forshpeiz: Appetizer
Fortz: ****
Fortz n' zovver: A foul, soul-smelling ****.
Frageh: Question
Frailech: Happy
Frassk in pis: Slap in the face
Freint: Friend,
Mr. Fremder: Stranger
Fress: Eat....pig out.
Fressen: Eat like a pig, devour
Fressing: Gourmandizing (By adding the English suffix "ing" to the Yiddish word "fress", a new English word in the vocabulary of American Jews has been created.)
Froy: Woman,
Mrs. Frum, (frimer): Pious, religious, devout
Funfeh: Speaker's fluff, error
G
*** avek!: Go away
*** feifen ahfen yam!: Go peddle your fish elsewhere!
*** gezunterhait!: Go in good health
*** in drerd arein!: Go to hell!
*** kaken oifen yam!: Get lost (Lit: Go **** in the ocean!)
*** mit dein kop in drerd: "Go with your head in the ground." "Stick your head in the mud"
*** platz!: Go split your guts!
*** shlog dein kup en vant!: Go bang your head against the wall
*** shoyn, ***.: Scram! also, Don't be silly!
*** strasheh di vantzen: You don't frighten me! (Lit., Go threaten the bed bugs)
*** tren zich. (taboo): Go **** yourself
Gait, gait!: Come now!
Gait es nit!: It doesn't work!
Galitsianer: Jewish native of Galicia
Gants gut: Very good
Gantseh K'nacker!: "Big Shot"
Gantseh Macher: "Big shot."
Gantseh megilleh: Big deal! (derisive)
Gantseh mentsh: Manly, a whole man, a complete man; an adult; a fellow who assumes airs
Gatkes: Long winter underwear
Geben shoychad: To bribe
Gebentsht mit kinder: Blessed with children
Gebentshte boych: Literally-blesses stomach (womb) (Said of a lady with a fabulous child or children,
Gebrenteh tsores: Utter misery
Gebrochener english: Fractured English
Gedainkst?: Remember?
Gedempte flaysh: Mystery meat
Gedicht: Thick, full, ample
Geferlech: Dangerous
Geharget zolstu veren!: Drop dead! (Lit., You should get killed.)
Gelaimter: Person who drops whatever he touches
Gelibteh: Beloved
Gelt: Money
Gelt gait tzu gelt.: Money goes to money.
Gelt is nisht kayn dayge: Money is not a problem.
Gembeh!: Big mouth!
Gemitlich: Slowly, unhurried, gently
Genaivisheh shtiklech: Tricky, sharp, crooked actions or doings
Genevishe oigen: Shifty eyes
Genug iz genug.: Enough is enough!
Gesheft: Business
Geshmak: Tasty, delicious
Geshtorben: The state of being dead.
Geshtroft: Cursed, accursed; punished
Geshvollen: Swollen, puffed up (Also applied to person with haughty pride)
Get: Divorce
Getchke: Statue
Gevaldikeh Zach!: A terrible thing! (often ironically)
Gevalt!: Heaven Forbid! (Exclamatory in the extreme.)
Gevalt geshreeyeh: good grief ("help" screamed)
Gezunde tzores: Healthy troubles. Troubles one should not take too seriously.
Gezunt vi a ferd: Strong as a horse
Gezunteh moid!: Brunhilde, a big healthy dame
Gezunterhait: In good health
Gib mir nit kain einorah!: Don't give me a canary! (Americanism, Lit., Don't give me an evil eye)
Gib zich a traisel: Get a move on
Gib zich a shukl: Hurry up! (Give yourself a shake)
Gitte neshomah: good soul
Gleichvertel: Wisecrack, pun, saying, proverb, bon mot, witticism
Glezel tai: Glass of tea
Glezel varms: comforting or soothing (Lit: Glass of warmth)
Glick: Luck, piece of luck
Gloib mir!: Believe me!
Glustiyah: Enema
G'nossen tsum emess!: The sneeze confirmed the truth!
Goldeneh chasseneh: Fiftieth wedding anniversary
Goniff: Crook, thief, burglar, swindler, racketeer
Gopel: Fork
Gornisht: Nothing
Got in himmel!: G-d in heaven! (said in anguish, despair, fear or frustration)
Got tsu danken: Thank G-d
Got zol ophiten!: G-d forbid!
Got:Vorte - A good piece of information or short concise Torahy commentary.
Gotteniu!: Oh G-d! (anguished cry)
Goy: Any person who is not Jewish
Goyeh: Gentile woman
Goyim: Group of non-Jewish persons
Goyishe kop: Opposite of Yiddishe kop. Generally used to indicate someone who is not particularly smart or shrewd. (Definitely offensive.)
Greps: Blech; a burp if it's a mild one
Grob: Coarse, crude, profane, rough, rude
Grober: Coarse, uncouth, crude person
Grober finger: Thumb
Groi:halter - Show-off, conceited person
Groisseh gedilleh!: Big deal! (said sarcastically)
Groisser gornisht: Big good-for-nothing
Groisser potz! (taboo): Big *****! Big *****! (derogatory or sarcastic)
Grooten: To take after, to favour.
Groyser finger: *******
Guggle muggle: A concoction made of warm milk and honey for sore throats
Gunsel: A young goose. Also used to describe a young man who accompanies a ***** or a young *****.
Gut far him!: Serves him right!
Gut gezugt: Well said
Gut Shabbos: Good Sabbath
Gut Yontif: Happy Holiday
G'vir: Rich man
H
Haimish ponem: A friendly face
Haiseh vanneh: Hot bath
Haissen: To hate
Haken a chainik: Boring, long-winded and annoying conversation; talking for the sake of talking (Lit., To bang on the tea-kettle)
Hak flaish: Chopped meat
Hak mir nit in kop!: Stop bending my ear (Lit.; Stop banging on my head)
Hak mir nit kayn chainik (arain): Don't get on my nerves; Stop nagging me. (Lit., Don't bang my teapot.)
Halevei!: If only...
Hamoyn: Common people
Handlen: To bargain; to do business
Hanoe hobn: to enjoy
Harte mogen: constipation
Hartsvaitik: Heart ache.
Hecher: Louder
Hefker: A mess
Heizel: *******
Hekdish: Decrepit place, a slumhouse, poorhouse; a mess
Heldish: Brave
Heldzel: Stuffed neck flesh; sort of a neck-kishke
Hendl: Chicken
Hert zich ein!: Listen here!
Hetsken zich: Shake and dance with joy
Hikevater: Stammerer Hinten - Rear, rear parts, backside, buttocks; in the rear
Hit zich!: Look out!
Hitsik: Hothead
Hitskop: Excitable person
Hob derech erets: Have respect
Hob dir in arbel: Lit., I've got you by the elbow (Used as a response to a derogatory remark as you would use "sticks and stones"
Hob nit kain deiges: Don't worry
Hoben tsu zingen un tsu zogen: Have no end of trouble (Lit.,To sing and to talk)
Hobn groyse oygn: To be greedy
Hock mir nisht en chinik: Don't hit me in the head. or Dont' give me a headache.
Hoizer gaier: Beggar
Hoizirer: Peddler (from house to house)
Holishkes: Stuffed Cabbage
Host du bie mir an avleh!: So I made a mistake. So what!
Hulyen: A hellraiser
I
Ich bin ahntoisht: I am disappointed
Ich bin dich nit mekaneh: I don't envy you
Ich darf es ahf kapores: It's good for nothing! I have no use for it. (Lit., I need it for a [useless] fowl sacrifice)
Ich darf es vi a loch in kop!: I need it like a hole in the head!
Ich hob dir lieb: I love you!
Ich eil zich (nit): I am (not) in a hurry
Ich feif oif dir!: I despise you! Go to the devil! (Lit., I whistle on you!)
Ich *** chaleshen bald avek: I'm about to faint (from sheer exhaustion)
Ich hob dich in ***!: To hell with you! (Lit., I have you in the bath house!)
Ich hob dir!: Drop dead! Go flap you ears! (Lit., I have you....!) (Americanism!)
Ich hob es in drerd!: To hell with it.
Ich hob im feint: I hate him.
Ich hob im in ***!: To hell with him.
Ich hob mir fer pacht: I have you in my pocket. (I know you for what you are.)
Ich hob nicht kain anung: I have no idea.
Ich ken dir nisht farfeeren: I can't lead you astray
Ich loif: I'm running
Ich vais: I know
Ich vais nit.: I don't know.
Ich vel dir geben a khamalye: I'll give you such a smack
Ich vel dir geben kadoches!: I'll give you nothing! (Lit., I'll give you malaria or a fever.)
Ich yog zich nit.: I'm not in a hurry.
Ich zol azoy vissen fun tsores.: I should know as little about trouble (as I know about what you are asking me)
Iker: Substance; people of substance
In a noveneh: For a change; once in a blue moon
In di alteh guteh tseiten!: In the good old days!
In di oygn: To one's face
In drerd mein gelt!: My money went down the drain! (Lit., My money went to burial in the earth, to hell.)
In miten drinen: In the middle of; suddenly
Ipish: Bad odor, stink
Ir gefelt mir zaier.: You please me a great deal.
Iz brent mir ahfen hartz.: I have a heartburn.
K
Kaas (in kaas oyf): Angry (with)
Kabaret forshtelung: Floorshow
Kabtzen, kaptsen: Pauper
Kaddish: A mourner's prayer
Kaddishel: Baby son; endearing term for a boy or man
Kadoches: Fever
Kadoches mit koshereh fodem!: Absolutely nothing! (Lit., fever with a kosher thread)
Kaftan: Long coat worn by religious Jews
Kakapitshi: Conglomeration
Kalamutneh: Dreary, gloomy, troubled
Kalleh: Bride
Kalleh moid: A girl of marriageable age
Kallehniu: Little bride
Kalta neshomeh: A cold soul
Kalekeh: A new bride who cannot even boil an egg.
Kalyeh: Bad, wrong, spoiled
Kam derlebt: Narrowly achieved (Lit., hardly lived to see)
Kam mit tsores!: Barely made it! (Lit., with some troubles) The word "Kam," also is pronounced "Kom" or "Koim" depending on the region people come from.
Kam vos er kricht: Barley able to creep; Mr. Slowpoke
Kam vos er lebt: He's hardly (barely) alive.
Kamtsoness: To be miserly
Kaneh: An enema
Kaporeh, (kapores): Atonement sacrifice; forgiveness; (slang) good for nothing
Karabeinik: Country peddler
Karger: Miser, tightwad
Kaseer: enema
Kasheh: Groats, mush cereal, buckwheat, porridge; a mess, mix-up, confusion
Kasheh varnishkes: Cooked groats and broad (or bowtie) noodles
Kashress: Kosher condition; Jewish religious dietary law
Kasnik, (keisenik): Angry person; excitable person, hot head
Kasokeh: Cross-eyed
Katchka: Duck (quack, quack)
Katshkedik (Americanism): Ducky, swell, pleasant
Katzisher kop: Forgetful (Lit., Cat head)
Kaynahorah: Lit: the evil eye. Pronounced in order to ward of the evil eye, especially when speaking of one's good fortune. "Everyone in the family is happy and healthy kaynahorah."
Kazatskeh: Lively Russian dance
Kein briere iz oich a breire: Not to have any choice available is also a choice.
Kemfer: Fighter (usually for a cause)
Ken zein: Maybe, could be
Kenen oyf di finger: Have facts at one's fingertips
Ketzele: Kitten
(To) Kibbitz: To offer unsolicited advice as a spectator
Kibbitzer: Meddlesome spectator
Kiddish (Borai pri hagofen): Blessing over wine on the eve of Sabbath or Festivals
Kimpe:tzettel - Childbirth amulet or charm (from the German "kind-bet-tzettel" meaning childbirth label containing Psalm 121, names of angels, patriarchs
Kimpetoren: Woman in labour or immediately after the delivery
Kind un kait: Young and old
Kinderlech: Diminutive, affectionate term for children
Kish mir en toches: Kiss my backside (slang)
Kishef macher: Magic-worker
Kishkeh: Stuffed derma (Sausage shaped, stuffed with a mixture of flour, onions, salt, pepper and fat to keep it together, it is boiled, roasted and sliced) Also used to describe a person's innards. "You sweat your kishkehs out to give your children an good education, and what thanks do you get?"
(A) Kitsel: Tickle
Klainer gornisht: Little **** (Lit., A little nothing)
Klemt beim hartz: Clutches at my heartstrings
Klaperkeh: Talkative woman
Klipeh: Gabby woman, shrew, a female demon
Klo: Plague
Klogmuter: Complainer, chronic complainer
(A) Klog iz mir!: Woe is me!
Kloolye: A curse
Klop: Bang, a real hard punch or wallop
Klotz (klutz): Ungraceful, awkward, clumsy person; bungler
Klotz kasheh: Foolish question; fruitless question
Kloymersht: Not in reality, pretended (Lit., as if it were)
Knacker: A big shot
Knackerke: The distaff k'nacker, but a real cutie-pie.
Knaidel (pl., k'naidlech): Dumplings usually made of matzoh meal, cooked in soup
Knippel: Button, knot; *****, virginity; money tied in a knot in a handkerchief. Also, a little money (cash, usually) set aside for special needs or a rainy day. (Additional meaning thanks to Carl Proper.)
Knish (taboo): ****** [this translation is disputed by at least one reader]
Knishes: Baked dumplings filled with potato, meat, liver or barley
Kochalain: Summer boarding house with cooking privileges (Lit., cook by yourself)
Kochedik: Petulant, excitable
Kochleffel: One who stirs up trouble; gadabout, busy-body (Lit., a cooking ladle)
Kolboynik: Rascally know-it-all
(A) Kop oif di plaitses!: Good, common sense! (Lit., A head on the shoulders!)
Komisch: Funny
Kopvaitik: Headache
Kosher: Jewish dietary laws based on "cleanliness". Also referring to the legitimacy of a situation. "This plan doesn't seem kosher".
Koved: Respect, honour, reverence, esteem
Krank: Sick
Kran:heit - Sickness
Krassavitseh: Beauty, a doll, beautiful woman
Krechts: Groan, moan
Krechtser: Blues singer, a moaner
Kreplach: Small pockets of dough filled with chopped meat which look like ravioli, or won ton, and are eaten in soup; (slang) nothing, valueless
Kroivim: Relatives
Krolik: Rabbit
Kuch leffel: A person who mixes into other people's business (cooking spoon)
Kuck im on (taboo): Defecate on him! The hell with him!
Kuck zich oys! (taboo): Go take a **** for yourself!
Kugel: Pudding
Kukn durkh di finger oyf: Shut one's eyes to....., connive at......, wink at.....
*** ich nisht heint, *** ich morgen: If I don't come today, I'll come tomorrow (procrastinator's slogan)
Kumen tsu gast: To visit
Kuntzen: Tricks
Kuni leml: A nerd
Kunyehlemel: Naive, clumsy, awkward person; nincompoop; Casper Milquetoast
Kuppe dre: A piece of ***** matter (s--t)
Kurveh: *****, *******
Kush in toches arein! (taboo): Kiss my behind! (said to somebody who is annoying you)
Kushinyerkeh: Cheapskate; woman who comes to a store and asks for a five cents' worth of vinegar in her own bottle
K'vatsh: Boneless person, one lacking character; a whiner, weakling
K'velen: Glow with pride and happiness, beam; be delighted
K'vetsh: Whine, complain; whiner, a complainer
K'vitsh: Shriek, scream, screech
L
Lachen mit yas:tsherkes - Forced or false laugh; laugh with anguish
Laidi:gaier - Idler, loafer
Lakeh: A funnel
Lamden: Scholar, erudite person, learned man
Lamed Vovnik: Refers to the Hebrew number "36" and traditionally each generation produces 36 wise and righteous persons who gain the approbation of "lamed vovnik."
Lang leben zolt ir!: Long may you live!
Lange loksch: A very tall thin person , A long tall drink of water.
Lantslaite: Plural of lantsman
Lantsman: Countryman, neighbour, fellow townsman from "old country".
Lapeh: Big hand
Layseh mogen: Diarrhea
(A) Lebedikeh velt!: A lively world!
(A) Lebediker: Lively person
(A) Leben ahf dein kop!: Words of praise like; Well said! Well done! (Lit., A long life upon your head.)
Lebst a chazerishen tog!: Living high off the hog!
Leck, shmeck: Done superficially (lick, smell)
L'che:im, le'chayim! - To life! (the traditional Jewish toast); To your health, skol
Leffel: Spoon
Leibtzudekel: Sleeveless shirt (like bib) with fringes, worn by orthodox Jews
Leiden: To suffer
Lemechel: Milquetoast, quiet person
Lemeshkeh: Milquetoast, bungler
Leshem shomaim: Idealistically, "for the sake of heaven."
Leveiyeh: Funeral
Lezem gayne: leave them be
Lig in drerd!: Get lost! Drop dead! (Lit., Bury yourself!)
Ligner: Liar
Litvak: Lithuanian; Often used to connote shrewdness and skepticism, because the Lithuanian Jews are inclined to doubt the magic powers of the Hasidic leaders; Also, a person who speaks with the Northeastern Yiddish accent.
Lobbus: Little monster
Loch: Hole Loch in kop - Hole in the head.
Loksch: An Italian gentleman.
Lokshen: Noodles
Lokshen strop: a "cat- o- nine tails"
Lominer gaylen: Clumsy fool (a golem-Frankenstein monster -- created by the Lominer rebbe)
Loz mich tzu ru!: Leave me alone! (Lit., Let me be in peace!)
Luftmentsh: Person who has no business, trade, calling, nor income.
Luch in kup: A hole in the head ( " I need this like a luch in kup").
M
Machareikeh: Gimmick, contraption
Macher: big shot, person with access to authorities, man with contacts.
Machshaifeh: Witch
Maidel: Unmarried girl, teenager
Maideleh: Little girl (affectionate term)
Maiven: Expert, connoisseur, authority
Maisse: A story
Maisse mit a deitch: A story with a (moral) twist
Makeh: Plague, wound, boil, curse
Mameleh: Mother dear
Mamoshes: Substance, people of substance.
Mamzer: *******, disliked person, untrustworthy
Mamzerook: A naughty little boy
Mashgiach: Inspector, overseer or supervisor of Kashruth in restaurants & hotels.
Mashugga: Crazy
Matkes: Underpants
Maynster: Mechanic, repairman, workshop proprietor
Mayster: Master craftsman, champion,
Mazel Tov: Good Luck (lit) Generally used to convey "congratulations".
Me ken brechen!: You can ***** from this!
Me ken lecken di finger!: It's delicious!
Me krechts, me geht veyter: I complain and I keep going.
Me lost nit leben!: They don't let you live!
Me redt zich oys dos hartz!: Talk your heart out!
Mechuten: In-Law
Mechutonim: In-Laws (The parents of your child's spouse)
Mechutainista: Mother-In-Law
Megillah: A long story
Mein bobbeh's ta'am: Bad taste! Old fashioned taste!
Mein cheies gait oys!: I'm dying for it!
Mekheye: An extreme pleasure, *******, out of this world wonderful!
Mekler: Go-between
Menner vash tsimmer: Men's room
Mentsh: A special man or person. One who can be respected.
Menuvel: A person who is always causing grief, can get nothing right, and is always in the way.
Meshpokha: Extended family
Meshugass: Madness, insanity, craze
Meshugeh: Crazy
Meshugeh ahf toit!: Crazy as a loon. Really crazy!
Meshugeneh: Mad, crazy, insane female.
Meshugener: Mad, crazy, insane man
Meshugoyim: Crazy people
Messer: Knife
Me zogt: They say; it is said.
Mezinka: A special dance for parents whose last child is getting married
Mezuzah: Tiny box affixed to the right side of the doorway of Jewish homes containing a small portion of Deuteronomy, handwritten on parchment.
Mies: Ugly
Mieskeit: Ugly thing or person.
Mikveh: Ritual bath used by women just prior to marriage as well as after each monthly cycle. This represents a "spiritual cleansing after a potential to create a new life was not actualized. There are some religious men who also use mikvehs prior to festivals and the Sabbath. Some Chassidim immerse every morning before praying.
Min tor nit: One (or you) mustn't
Minyan: Quorum of ten men necessary for holding public worship (must be over 13 years of age)
Mirtsishem: G-d willing
Mitn derinnen: All of a sudden, suddenly
Mitn grobn finger: Quibbling, stretching a point
Mitzvah: Good deed
Mizinik: The youngest child in an immediate family
Mogen Dovid: Star of David
Moisheh kapoyer: Mr. Upside-Down! A person who does everything backwards. Not knowing what one wants.
Mosser: Squealer
Mossik: Mischief maker, prankster, naughty little boy, imp
Moyel: Person (usually a rabbi) who performs circumcisions.
Mutek: Brave
Mutshen zich: To sweat out a job
Muttelmessig: Meddlesome person, kibbitzer
N
N'vayle: Shroud; inept person
Na!: Here! Take it. There you have it.
Naches: Joy: Gratification, especially from children.
Nacht falt tsu.: Night is falling; twilight
Nadan: Dowry
Nafkeh: *******
Nafkeh ba:is - *******
Naidlechech: Rare thing
Nar: Fool
Nar ainer!: You fool, you!
Narish: Foolish
Narishkeit: Foolishness
Narvez: Nervous
Nebach: It's a pity. Unlucky, pitiable person.
Nebbish: A nobody, simpleton, weakling, awkward person
Nebechel: Nothing, a pitiful person; or playing role of being one
(A) Nechtiker tog!: He's (it's) gone! Forget it! Nonsense! (Lit., a yesterday's day)
Nechuma: Consolation
Nechvenin: To *******
Nem zich a vaneh!: Go take a bath! Go jump in the lake!
Neshomeh: Soul, spirit
Neshomeleh: Sweetheart, sweet soul
Nisht geshtoygen, nisht gefloygen: neither here nor there
Nifte:shmifter, a leben macht er? - What difference does it make as long as he makes a living? (Lit., nifter means deceased.)
Nishkosheh: Not so bad, satisfactory. (This has nothing to do with the word "kosher", but comes from the Hebrew and means "hard, heavy," thus "not bad."
Nisht araynton keyn finger in kalt vaser: Loaf, not do a thing, be completely inactive
Nisht fur dich gedacht!: It shouldn't happen! G-d forbid! (Lit., May we be saved from it! [sad event] )
Nishtgedeiget: Don't worry; doesn't worry
Nisht geferlech: Not so bad, not too shabby (Lit. not dangerous.)
Nishtkefelecht: No big deal!
Nisht gefloygen, nisht getoygen: It doesn't matter
Nisht gefonfit!: Don't hedge. Don't fool around. Don't double-talk.
Nisht getoygen, nisht gefloygen: It doesn't fly, it doesn't fit
Nisht getrofen!: So I guessed wrong!
Nisht gut: Not good, lousy
Nisht naitik: Not necessary
Nishtgutnick: No-good person
Nishtikeit!: A nobody!
Nishtu gedacht!: It shouldn't happen! G-d forbid!
Nit kain farshloffener: A lively person
Nit ahin, nit aher: Neither here nor there
Nit gidacht!: It shouldn't happen! (Same as nishtu gedacht)
Nit gidacht gevorn.: It shouldn't come to pass.
Nit kosher: Impure food. Also, slang, anything not good
Nit heint, nit morgen!: Not today, not tomorrow!
Nito farvos!: You're welcome!
Nitsn: To use
Noch a mool: One more time
Noch nisht: Not yet
Nochshlepper: Hanger-on, unwanted follower
Nor Got vaist: Only G-d knows.
Nosh: Snack
Nosherie: Snack food
Nu?: So? Well?
Nu, dahf men huben kinder?: Does one have children? (When a child does something bad)
Nu, shoyn!: Move, already! Hurry up! Let's go! Aren't you finished?
Nudnik: Pesty nagger, nuisance, a bore, obnoxious person
Nudje: Annoying person, badgerer (Americanism)
Nudjen: Badger, annoy persistently
O
Ober yetzt?: So now? (Yetzt is also spelled itzt)
Obtshepen: Get rid of
Och un vai!: Alas and alack: woe be to it!
Oder a klop, oder a fortz (taboo): Either too much or not enough (Lit., either a wallop or a ****)
Oder gor oder gornisht: All or nothing
Ohmain: Amen
Oi!!: Yiddish exclamation to denote disgust, pain, astonishment or rapture
Oi, a shkandal!: Oh, what a scandal!
Oi, gevald: Cry of anguish, suffering, frustration or for help
Oi, Vai!: Dear me! Expression of dismay or hurt
Oi vai iz mir!: Woe is me!
Oif tsalooches: For spite
Oisgeshtrobelt!: Overdressed woman.
Oisgeshtrozelt: Decorated (beautiful)
Oisgevapt: Flat (as in "the fizz has gone out of it.)
Oi:shteler - Braggart
Oiver botel: Absentminded: getting senile
Okurat: That's right! Ok! Absolutely! (Sarcastically: Ya' sure!) Okuratner mentsh - Orderly person
Olreitnik!: Nouveau riche!
On langeh hakdomes!: Cut it short! (Lit., without long introductions.)
Ongeblozzen: Conceited: peevish, sulky, pouting
Ongeblozzener: Stuffed shirt
Ongematert: Tired out
Ongepatshket: Cluttered, disordered, scribbled, sloppy, muddled, overly-done
Ongeshtopt: Very wealthy
Ongeshtopt mit gelt: Very wealthy; (Lit., stuffed with money)
Ongetrunken: Drunk
Ongetshepter: Bothersome hanger-on
Ongevarfen: Cluttered, disordered
Onshikenish: Hanger-on
Onshikenish: Pesty nagger
Onzaltsen: Giving you the business; bribe; soft-soap; sweet-talk (Lit., to salt)
Opgeflickt!: Done in! Suckered! Milked!
Opgehitener: Pious person
Opgekrochen: Shoddy
Opgekrocheneh schoireh: Shoddy merchandise
Opgelozen(er): Careless dresser
Opgenart: Cheated, fooled
Opnarer: Trickster, shady operator
Opnarerei: Deception
Orehman: Poor man, without means
Oremkeit: Poverty
Ot azaih: That's how, just like that
Ot kimm ich: Here I come!
Ot gaist du: There you go (again)
Oy mi nisht gut gevorn: "Oh my, I'm growing weary."
Oy vey tsu meina baina: Woe is me (down to my toes)
Oybershter in himmel: G-d in heaven
Oych a bashefenish: Also a V.I.P.! A big person! (said derogatorily, sarcastically, or in pity)
Oych mir a leben!: This too is a living! This you call a living?
Oyfen himmel a yarid!: Much ado about nothing! Impossible! (Lit., In heaven there's a big fair!)
Oyfgekumener: Come upper, upstart
Oyfn oyg: Roughly, approximately
Oyg oyf oyg: In private, face-to-face
Oys shiddech: The marriage is off!
Oysznoygn fun finger: Concoct, invent (a story)
Oysergeveynlekh: Unusual (sometimes used as "great.")
Oysgedart: Skinny, emaciated
Oysgehorevet: Exhausted
Oysgematert: Tired out, worn out
Oysgemutshet: Worked to death, tired out
Oysgeposhet: "Well grazed," in the sense of being fat.
Oysgeputst: Dressed up, overdressed; over decorated
Oysgeshprait: Spread out
Oysvurf: Outcast, bad person
P
Paigeren: To die (animal)
Paigeren zol er!: He should drop dead!
Pamelech: Slow, slowly
Parech: Low-life, a bad man
Parnosseh: Livelihood
Parshiveh: Mean, cheap
Parshoin: He-man
Partatshnek: Inferior merchandise or work
Parveh: Neutral food, neither milchidik (dairy) nor flaishidik (meat)
Paskidnye: Rotten, terrible
Paskudnik, paskudnyak: Ugly, revolting, evil person; nasty fellow
Past nit.: It isn't proper.
Patsh: Slap, smack on the cheek
Patsh zich in tuchis und schrei "hooray": Said to a child who complains he/she has nothing to do (slap your backside and yell "hooray")
Patshkies around: Anglicized characterization of one who wastes time.
Patteren tseit: To lounge around; waste time
Payess: Long side-curls worn by Hasidic and other ultra-Orthodox Jewish men.
Petseleh: Little *****
Phooey! fooey, pfui: Designates disbelief, distaste, contempt
Pinkt kahpoyer: Upside down; just the opposite
Pipek: Navel, belly button
Pishechtz: *****
Pisher: Male infant, a little squirt, a nobody
Pisk: Slang, for mouth; insultingly, it means a big mouth, loudmouth
Pis:Malocheh - Big talker-little doer! (man who talks a good line but does nothing)
Pitseler: Toddler, small child
Pitshetsh: Chronic complainer
Pitsel: Wee, tiny
Pitsvinik: Little nothing
Plagen: Work hard, sweat out a job, suffer
Plagen zich: To suffer
Plaplen: Chatter Plats! - Burst! Bust your guts out! Split your guts!!
Platsin zuls du: May you explode
Plimenik: Nephew
Plimenitse: Niece
Plotz: To burst
Pluchet: Heavy rain (from Polish "Plucha")
Plyoot: Bull-*******; Loudmouth
Plyotkenitzeh: A gossip
Ponem: Face
Poo, poo, poo: Simulate spitting three times to avoid the evil eye
Pooter veren: Getting rid of (Lit: making butter)
Pooter veren fon emitzer: Getting rid of someone; eg: "ich geh' veren pooter fon ihr" - "I'm going to be getting rid of her!"
Poseyakh: Rolling out dough
Potchke: Fool around or "mess" with
Potzevateh: ******, someone who is "out of it."
Praven: Celebrate
Preplen: To mutter, mumble
Prezhinitse: Scrambled eggs with milk added.
Prietzteh: Princess; finicky girl; (having airs, giving airs; being snooty) prima donna!
Pripitchok: Long, narrow wood-burning stove
Prost: Coarse, common, ******
Prostaches: Low class people
Prostak: Ignorant boor, coarse person, ****** man
Proster chamoole: Low-class *******
Prosteh leit: Simple people, common people; ******, ignorant, "low class" people
Proster mentsh: ****** man, common man
Ptsha: Cows feet in jelly
Pulke: The upper thigh
Pupik: Navel, belly button, gizzard, chicken stomachs
Pupiklech: Dish of chicken gizzards
Pushkeh: Little box for coins
Pustunpasnik: Loafer, idler
Putz: Slang word for "*****." Also used when describing someone someone as being "a ****."
Pyesseh: A play, drama
R
Rachmones: Compassions, mercy, pity
Rav: Rabbi, religious leader of the community
Reb: Mr., Rabbi; title given to a learned and respected man
Rebbe fon Stutz: A phrase used to explain the unexplainable. Similar to blaming something on the fairies or a mystical being.
Rebiniu: "Rabbi dear!" Term of endearment for a rabbi
Rebitsin: Literally, the rabbi's wife (often sarcastically applied to a woman who gives herself airs, or acts excessively pious) ; pompous woman
Rechielesnitseh: Dowdy, gossipy woman
Reden on a moss: To chatter without end
Redn tzu der vant: Talk in vain or to talk and receive no answer (Lit. , talk to the wall for all the good it will do you)
Redlshtul: Wheelchair
Redt zich ayn a kreynk!: Imaginary sickness
Redt zich ayn a kind in boich: Imaginary pregnancy (Imaginary anything)
*****: Rich, wealthy
Reisen di hoit: Skin someone alive (Lit., to tear the skin)
Reissen: To tear
Retsiche: ******
Rib:fish, gelt oyfen tish! - Don't ask for credit! Pay in cash in advance! Cash on the barrel-head!
Riboyno:shel-oylom! (Hebrew) God in heaven, Master of the Universe
Richtiker chaifetz: The real article! The real McCoy!
Rirevdiker: A lively person
Rolleh: Role in a play
Rooshisher: Definitely NOT a Litvak; coming from Ukraine, White Russia; the Crimea, Russia itself.
Roseh: Mean, evil person
Rossel flaysh: Yiddish refritos
(A) Ruach in dein taten's taten arein!: Go to the devil! (Lit., A devil (curse) should enter your father's father!)
Ruf mich k'na:nissel! - I did wrong? So call me a nut!
Ruktish: Portable table
S
S'vet helfen azoy vie a toytn baynkes: Lit: It will help as much as applying cups to a dead person.
S'art eich?: What does it matter to you? Does it matter to you?
Saykhel: Common sense
Schochet: A ritual slaughterer of animals and fowl.
Se brent nit!: Don't get excited! (Lit., It's not on fire!)
Se shtinkt!: It stinks!
Se zol dir grihmen in boych!: You should get a stomach cramp!
Sh' gootzim: Plural of shaigetz
Sha! (gently said): Please keep quiet.
Shabbes goy: Someone doing the ***** work for others (Lit;, gentile doing work for a Jew on Sabbath)
Shabbes klopper: A resident of a neighbourhood who's job it was to "klop" or bang on the shutters of Jewish homes to announce the hour of sundown on Friday
Shadchen: Matchmaker or marriage broker. There is the professional type who derives his or her living from it, but many Jewish people engage in matchmaking without compensation.
Shaigitz: Non-Jewish boy; wild Jewish boy
Shaigetz ainer!: Berating term for irreligious Jewish boy, one who flouts Jewish law
Shaile: A question
Shain vi der lavoone: As pretty as the moon
Shain vi di zibben velten: Beautiful as the seven worlds
Shaineh maidel: pretty girl
Shaineh raaineh keporah: Beautiful, clean sacrifice. Nothing to regret.
Shainer gelechter: Hearty laugh (sarcastically, Some laughter!)
Shainkeit: Beauty
Shaitel, (sheitel): Wig (Ultra-orthodox married women cover their hair. Some use a shaitel)
Shalach mohnes: Customary gifts exchanges on Purim, usually goodies Shalom - Peace (a watchword and a greeting)
Shamus: Sexton, beadle of the synagogue, also, the lighter taper used to light other candles on a menorah, a policeman (slang)
Shandeh: Shame or disgrace
Shandhoiz: Brothel, *******
Shpatzir: A walk without a particular destination
Shat, shat! Hust!: Quiet! Don't get excited
Shatnes: Proscription against wearing clothes that are mixed of wool and linen
Shav: Cold spinach soup, sorrel grass soup, sour leaves soup
Shayneh kepeleh: Pretty head (lit) Good looking, good thoughts
Shemevdik: Bashful, shy
Shepen naches: Enjoy; gather pleasure, draw pleasure, especially from children
Shidech (pl., shiduchim): Match, marriage, betrothal
Shih:pihi - Mere nothings
****:yingel - Messenger
Shikker: Drunkard
Shikseh: Non-Jewish girl
Shlissel: A key
Shissel: A basin or bowl
*******: Sparse, lean, meager
Shiva: Mourning period of seven days observed by family and friends of deceased
Shkapeh: A hag, a mare; worthless
Shkotz: Berating term for mischievous Jewish boy
Shlak: Apoplexy; a wretch, a miserable person; shoddy; shoddy merchandise
Shlang: Snake, serpent; a troublesome wife; ***** (taboo)
Shlatten shammes: Communal busybody, tale bearer; messenger
Shlecht: Bad
Shlecht veib: Shrew (Lit., a bad wife)
Shlemiel: Clumsy bungler, an inept person, butter-fingered; ***** person
Shlep: Drag, carry or haul, particularly unnecessary things, parcels or baggage; to go somewhere unwillingly or where you may be unwanted
Shleppen: To drag, pull, carry, haul
Shlepper: Sponger, panhandler, hanger-on; dowdy, gossipy woman, free-loader
Shlimazel: Luckless person. Unlucky person; one with perpetual bad luck (it is said that the shlemiel spills the soup on the shlimazel!)
Shlog zich kop in vant.: Break your own head! (Lit., bang your head on the wall)
Shlog zich mit Got arum!: Go fight City Hall! (Lit., Go fight with God.)
Shlogen: To beat up
Shlok: A curse; apoplexy
Shlooche: ****
Shloof: Sleep, nap
Shlosser: Mechanic
Shlub: A ****; a foolish, stupid or unknowing person, second rate, inferior.
Shlump: Careless dresser, untidy person; as a verb, to idle or lounge around
Shlumperdik: Unkempt, sloppy
Shmaltz: Grease or fat; (slang) flattery; to sweet talk, overly praise, dramatic
Shmaltzy: Sentimental, corny
Shmatteh: Rag, anything worthless
Shmeis: Bang, wallop
Shmek tabik: Nothing of value (Lit., a pinch of *****)
Shmeer: The business; the whole works; to bribe, to coat like butter
Shmegegi: Buffoon, idiot, fool
Shmeichel: To butter up
Schmeikel: To swindle, con, fast-talk.
Shmendrik: nincompoop; an inept or indifferent person; same as shlemiel
Shmo(e): Naive person, easy to deceive; a goof (Americanism)
Shmontses:Trifles, folly
Shmooz; (shmuess): Chat, talk
Shmuck (tabboo): Self-made fool; obscene for *****: derisive term for a man
Shmulky!: A sad sack!
Shmuts: Dirt, slime
Shmutzik: *****, soiled
Shnapps: Whiskey, same as bronfen
Shnecken: Little fruit and nut coffee rolls
Shneider: Tailor; in gin rummy card game, to win game without opponent scoring
Shnell: Quick, quickly
Shnook: A patsy, a sucker, a sap, easy-going, person easy to impose upon, gullible
Shnorrer: A beggar who makes pretensions to respectability; sponger, a parasite
Shnur: Daughter-in-law
Shokklen: To shake
Shoymer: Watchman; historically refers also to the armed Jewish watchman in the early agricultural settlements in the Holy Land
Shoymer mitzves: Pious person
Shoyn ainmol a' metse:eh! - Really a bargain
Shoyn fargessen?: You have already forgotten?
Shoyn genug!: That's enough!
Shpiel: Play
Shpilkes: Pins and needles
Shpits: end, the heel of the bread
Shpitsfinger: Toes
Shpitzik: Pointed sense of humour, witty, sarcastic, caustic
Shpogel nei: Brand-new
Shreklecheh zach: A terrible thing
Shtarben: To die
Shtark, shtarker: Strong, brave
Shtark gehert: Smelled bad (used only in reference to food; Lit., strongly heard)
Shtark vi a ferd: Strong as a horse
Shteln zikh oyg oyf oyg mit....: To confront
Shtetl: Village or small town (in the "old country")
Shtik: Piece, bit: a special bit of acting
Shtik drek (taboo): *******; ****-head
Shtik goy: Idiomatic expression for one inclined to heretical views, or ignorance of Jewish religious values
Shtik naches: Grandchild, child, or relative who gives you pleasure; a great joy
Shtikel: Small bit or piece; a morsel
Shtiklech: Tricks; small pieces
Shtilinkerait: Quietly
Shtimm zic: Shut up!
Shtoltz: Pride; unreasonably and stubbornly proud, excessive self-esteem
Shtrafeeren: To threaten
Shtrudel: Sweet cake made of paper-thin dough rolled up with various fillings
Shtuk: Trouble
Shtum: Quiet
(A) Shtunk: A guy who doesn't smell too good; a stink (bad odor) a lousy human
Shtup: Push, shove; vulgarism for ****** *******
Shtup es in toches! (taboo): Shove (or stick) it up your ****** (***)!
Shtuss: A minor annoyance that arises from nonsense
Shudden: A big mess
Shul: Colloquial Yiddish for synagogue
Shule: School
Shushkeh: A whisper; an aside
Shutfim: Associates
Shvach: Weak, pale
Shvachkeit: Weakness
Shvantz: tail, *****
Shvartz: Black
Shvegerin: Sister-in-law
Shvengern: Be pregnant
Shver: Father-in-law; heavy, hard, difficult
Shvertz azayan ***: It's hard to be a Jew
Shviger: Mother-in-law
Shvindel: Fraud, deception, swindle
Shvindeldik: Dizzy, unsteady
Shvitz: Sweat, sweating
Shvitz ***: Steam bath
Shvoger: Brother-in-law
Sidder: Jewish prayer book for weekdays and Saturday
Simantov: A good sign (lit) Often used with mazel tov to wish someone good luck or to express congratulations
Simcheh: Joy; also refers to a joyous occasion
Sitzfleish: Patience that can endure sitting (Lit., sitting flesh)
Smetteneh: Sour cream; Cream
Sobaka killev: Very doggy dog
Sof kol sof: Finally
Sonem: Enemy, or someone who thwarts your success.
S'teitsh!: Listen! Hold on! How is that? How is that possible? How come?
Strasheh mich nit!: Don't threaten me!
Strashen net de genz: Lit., Do not disturb the geese. (You are full of yourself and making too much noise)
T
Ta'am: Taste, flavor; good taste
Ta'am gan eyden: Fabulous (Lit: A taste of the Garden of Eden)
Tachlis: Practical purpose, result
Tahkeh: Really! Is that so? Certainly!
Tahkeh a metsieh: Really a bargain! (usually said with sarcasm)
Taiglech: Small pieces of baked dough or little cakes dipped in honey
Tallis: Rectangular prayer-shawl to whose four corners, fringes are attached
Talmud: The complete treasury of Jewish law interpreting the Torah into livable law
Talmud Torah: The commandment to study the Law; an educational institution for orphans and poor children, supported by the community; in the United States, a Hebrew school for children
Tamavate: Feebleminded
Tamaveter: Feebleminded person
Tandaitneh: Inferior
Tararam: Big noise, big deal
Tashlich: Ceremony of the casting off of sins on the Jewish New Year (crumbs of bread symbolizing one's sins are cast away into a stream of water in the afternoon of the Jewish New Year, Rosh Hashoneh)
Tateh, tatteh, tatteh, tatteleh, tatinka, tatteniu: Father, papa, daddy, pop
Tate:mameh, papa-mama - Parents
Tatenui: Father dear (The suffix "niu" in Yiddish is added for endearing intimacy; also, G-d is addressed this way by the pious; Tateniu-Foter means G-d, our Father
Tchotchkes: Little playthings, ornaments, bric-a-brac, toys
Teier: Dear, costly, expensive
Te:yerinkeh! - Sweetheart, dearest
Temp: Dolt
Temper kop: Dullard
Ti mir nit kayn toyves: "Don't do me any favours" (sarcastic)
Tinef: Junk, poorly made
T'noim: Betrothal, engagement
Toches: Buttocks, behind, ***** (***)
Toches ahfen tish!: Put up or shut up! Let's conclude this! (Lit., ***** on the table!)
Toches in droissen: Bare behind
Toche:lecker - Brown-noser, apple-polisher, ***-kisser
Togshul: Day school
Toig ahf kapores!: Good for nothing! It's worth nothing!
Traif: Forbidden food, impure, contrary to the Jewish dietary laws, non-kosher
Traifener bain: Jew who does not abide by Jewish law (derisive, scornful expression
Traifeneh bicher: Forbidden literature
Traifnyak: Despicable person; one who eats non-kosher food
Trefn oyfn oyg: To make a guess
Trenen: To tear, rip
Trepsverter: Lit. step words. The zinger one thinks of in retreat. The perfect retort one summons after mulling over the insult.
Trogedik: Pregnant
Trog gezunterhait!: Wear it in good health!
Trombenik: A ***, no-good person, ne'er-do-well; a faker
Tsaddik: Pious, righteous person
Tsalooches: Spite
Tsaloochesnik: Spiteful person
Tsatskeh: Doll, plaything; something cute; an overdressed woman; a **** girl
Tsatskeleh der mamehs!: Mother's favorite! Mother's pet!
Tsebrech a fus!: Break a leg!
Tsedrait: Nutty, crazy, screwy
Tsedraiter kop: Bungler
Tseereh: Face (usually used as put-down)
Tseeshvimmen: Blurred
Tsegait zich in moyl: It melts in the mouth, delicious, yummy-yummy
Tsemishnich: Confusion
Tsemisht: Confused, befuddled, mixed-up
Tsevishe:shtotisheh telefonistkeh - Long distance operator
Tshatshki: Toy, doo-dad
Tshepen: To annoy, irk, plague, bother, attack
Tsigeloisen: Compassionate, rather nice
Tsiklen zich: The cantor's ecstatic repetition of a musical phrase
Tsimmes: Sweet carrot compote; (slang) a major issue made out of a minor event
Tsitskeh: Breast, ****, udder
Tsivildivit: Crazy, wild, overwhelmed with too many choices
Tsnueh: Chaste
Tsores: Troubles, misery
Tsu undzer tsukunft tzuzamen: To our future together.
Tsutsheppenish: Hanger-on; unwanted companion; pest; nuisance
Tsum glik, tsum shlimazel: For better, for worse
Tsumakhn an oyg: To fall asleep
Tsvilling: Twins
Tu mir a toiveh.: Do me a favor.
Tu mir nit kain toives.: Don't do me any favors.
Tumel: Confusion, noise, uproar
Tumler: A noise-maker (person); an agitator
Tut vai dos harts: Heartbroken
Tzadrait: Scattered
Tzedakeh: Spirit of philanthropy; charity, benevolence
Tziginner bobkes: Jocular, truly valueless. Also used to describe black olives. Lit: goat droppings
Tziter: To tremble
Tziterdik: Tremulous or trembling
Tzitzis: Fringes attached to the four corners of the tallis
Tzufil!: Too much! Too costly!
U
U:be-rufen - Unqualified, uncalled for; God forbid; (A deprecation to ward off the evil eye)
U:be-shrien - God forbid! It shouldn't happen!
Umgeduldik: Petulant
Ummeglich!: Impossible!
Umglick: A misfortune; (masc) A born loser; an unlucky one
Umshteller: Braggart
Umzist: For nothing
Umzitztiger fresser: free loader, especially one who shows up only to eat (and EAT!)
Unger bluzen: Bad mood. Swollen with anger.
Ungerissen beheiman: A totally stupid person. Lit., an untamed animal. Not wild, just dumb.
Un langeh hakdomes!: Cut it short! (lit., Without a long introduction)
Unter fir oygn: Privately
Unterkoifen: To bribe
Untershmeichlen: To butter up
Untervelt mentsh: Racketeer
Untn: Below
Utz: To goad, to needle
V
Vahksin zuls du vi a tsibeleh, mitten kup in drerd: May you grow like an onion, with your head in the ground!
Vahksin zuls du, tsu gezunt, tsu leben, tsu langeh yor: May you grow to health, to life, to long years. (Each may me said when someone sneezes)
Vai!: Woe, pain; usually appears as "oy vai!"
Vai is mir!: Woe is me!
Vai vind iz meine yoren: "Woe is me!"
Vais ich vos: Stuff and nonsense! Says you! (Lit., Know from what)
Vaitik: An ache
Valgeren zich: Wander around aimlessly
Valgerer: Homeless wanderer
Vaneh: Bath, bathtub
Vannit: Where (from) "Fon vannit kimmt ihr?" (Where do you come from?)
Vantz: Bedbug; (slang) a nobody
Varenikehs: Round shaped noodle dough stuffed with meat, potato, etc. and fried
Varfen an oyg: To look out for; to guard; to mind (Lit., To throw an eye at)
Varnishkes: Kasha and noodles
Vart!: Wait! Hold on!
Vas:tsimmer - Bathroom, washroom
Vas:tsimmer far froyen - Ladie's room
Vas:tsimmer far menner - Men's room
Vayt fun di oygn,vayt fun hartsn: Far from the eyes, far from the heart. Equivalent to "Out of sight, out of mind."
Vechter: Watchman
Veibernik: Debauchee
Veibershe shtiklach: Female tricks
Veis vi kalech!: Pale as a sheet!
Ve:zaiger - Alarm clock
Vemen barestu?: (taboo) Whom are you kidding? (Lit., Whom are you *******?)
Vemen narstu?: Whom are you fooling?
Ver derharget!: Get killed! Drop dead! (Also "ver geharget)
Ver dershtikt!: Choke yourself!
Ver farblondjet!: Get lost! Go away!
Verklempt: Extremely emotional. On the verge of tears. (See "Farklempt")
Ver tsuzetst: "Go to hell" (or its equivalent)
Ver vaist?: Who knows?
Ver volt dos gegleybt?: Who would have believed it?
Veren a tel: To be ruined
Veren ferherret: To get married
Vi a barg: Large as a mountain
Vi der ruach zogt gut morgen: Where the devil says good morning! (has many meanings; usually appended to another phrase)
Vi gait dos gesheft?: How's business?
Vi gait es eich?: How goes it with you? How are you? How are you doing?
Vi gaits?: How goes it? How are things? How's tricks?
Vi haistu?: What's your name?
Vi ruft men...?: What is the name of...?
Vi ruft men eich?: What is your name?
Viazoy?: How come?
Vie Chavele tsu der geht: Literally: Like Chavele on her way to her divorce; meaning "all spruced up."
Vifil?: How much?
Vilder mentsh: A wild one; a wild person
Vilder chaiah: Wild animal or out of control child or adult
Vilstu: Do you want...
Vo den?: What else?
Voglen: To wander around aimlessly
Voiler yung!: Roughneck (sarcastic expression)
Voncin: Bed bug
Vortshpiel: Pun, witticism
Vos art es (mich)?: What does it matter (to me)? What do I care?
Vos barist du?: (taboo) What are you ******* around for? What are you fooling around for?
Vos bei a nichteren oyfen lung, is bei a shikkeren oyfen tsung.: What a sober man has on his lung (mind), a drunk has on his tongue.
Vos draistu mir a kop?: What are you bothering me for? (Lit., Why are you twisting my head?)
Vos failt zai?: What are they lacking?
Vos gicher, alts besser: The faster, the better
Vos hakst du mir in kop?: What are you talking my head off for?
Vos hert zich?: What do you hear around? What's up?
Vos hert zich epes ne:es? - What's new?
Vos heyst: what does it mean?
Vos hob ich dos gedarft?: What did I need it for?
Vo:in-der-kort - Capable of doing anything bad (applied to bad person; Lit., everything in the cards)
Vos iz?: What's the matter?
Vos iz ahfen kop, iz ahfen tsung!: What's on his mind is on his tongue!
Vos iz der chil'lek?: What difference does it make?
Vos iz der tachlis?: What's the purpose? Where does it lead to?
Vos iz di chochmeh?: What is the trick?
Vos iz di untershteh shureh?: What's the point? What's the outcome? (Lit., What on the bottom line?)
Vos iz mit dir?: What's wrong with you?
Vos kocht zich in teppel?: What's cooking?
Vos macht a ***?: How's it going?
Vos macht vos oys?: What difference does it make?
Vos macht es mir oys?: What difference does it make to me?
Vos macht ir?: How are you? (pl.); How do you do?
Vos Machstu?: How are you? (singular)
Vos maint es?: What does it mean?
Vos noch?: What else? What then?
Vos ret ir epes?: What are you talking about?
Vos tut zich?: What's going on? What's cooking?
Vos vet zein: What will be
Vos vet zein, vet zein!: What will be, will be!
Vos zogt ir?: What are you saying?
Vu tut dir vai?: Where does it hurt?
Vus du vinsht mir, vinsh ikh dir.: What you wish me, I wish you.
Vuhin gaitsu?: Where are you going?
Vund: Wound
Vursht: Bologna
Vyzoso: Idiot (named after youngest son of Haman, archenemy of Jews in Book of esther); also, *****
W
Wen der tati/fater gibt men tsu zun, lachen baiden. Wen der zun gibt men tsu tati/fater, vainen baiden.: When the father gives to his son, both laugh. When the son gives to the father, both cry.
Wen ich ess, ch'ob ich alles in dread.: (Lit. When I am eating, I have everything in the ground.) When I am eating, everybody can go to hell!
Y
Yachneh: A coarse, loud-mouthed woman; a gossip; a slattern
Yachsen: Man of distinguished lineage, highly connected person, privileged character
Yarmelkeh: Traditional Jewish skull cap, usually worn during prayers; worn at all times by observant Orthodox Jews.
Yahrtzeit: Anniversary of the day of death of a loved-one.
Yashir koyech: May your strength continue
Yatebedam: A man who threatens; one who thinks he's a "big shot"; a blusterer
Yedies: News; cablegrams; announcements
Yefayfiyeh: Beauty; woman of great beauty
Yenems: Someone else's; (the brand of cigarettes moochers smoke!)
Yeneh velt: The other world; the world to come
Yenteh: Gabby, talkative woman; female blabbermouth
Yente telebente: Mrs. National Enquirer
Yentzen (taboo): To fornicate, to *****
Yeshiveh: Jewish traditional higher school, talmudical academy
Yeshiveh bocher: Student of talmudic academy
Yeshuvnik: Farmer, rustic
Yichus: Pedigree, ancestry, family background, nobility
Yiddisher kop: Jewish head
Yiddishkeit: Having to do with all things relating to Jewish culture.
Yingeh tsat:keh! - A young doll! A living doll!
Yiskor: Prayer in commemoration of the dead (Lit., May God remember.)
Yom Kippur: Day of Atonement (the most holy of holy days of the Jewish calendar)
Yontefdik: Festive, holiday-ish; sharp (referring to clothes)
Yortseit: Anniversary of the day of death of parents or relatives; yearly remembrance
Yoysher: Justice, fairness, integrity
Yukel: Buffoon
(A) Yung mit bainer!: A powerhouse! Strongly built person
Yung un alt: Young and old
Yungatsh: Street-urchin, scamp, young rogue
Yungermantshik: A young, vigorous lad; A newlywed
Yusoimeh: Orphan
Z
Zaft: Juice
Zaftik: Pleasantly plump and pretty. Sensuous looking (Lit., juicy)
Zaftikeh moid!: Sexually attractive girl
Zaideh: Grandfather
Zaier gut: O.K. (Lit., very good)
Zaier shain gezogt!: Well said! (Lit., Very beautifully said!)
Zee est vee a feigele: She eats like a bird
Zeh nor, zeh nor!: Look here, look here!
Zei (t) gezunt: Be well! Goodbye! Farewell
Zei mir frailich!: Be Happy!
Zei mir gezunt!: Be well!
Zei mir matriach: Be at pains to... Please; make an effort.
Zei nit a nar!: Don't be a fool!
Zei nit kain vyzoso!: Don't be an idiot! Don't be a **** fool!
Zeit azoy gut: Please (Lit., Be so good)
Zeit ir doch ahfen ferd!: You're all set! (Lit., You're on the horse!)
Zeit (mir) moychel: Excuse me! Be so good as...Forgive me!
Zelig: Blessed (used mostly among German Jews in recalling a beloved deceased ----- mama zelig)
Zeltenkeit: Rare thing
Zetz: Shove, push, bang! Also slang for a ****** experience (taboo)
Zhaleven: To be sparing, miserly
Zhlob: A ****; slob, uncouth
Zhu met (mir) in kop: A buzzing in one's (mind) head
Zhulik: Faker
Zi farmacht nit dos moyl: She doesn't stop talking (Lit., She doesn't close her mouth)
Zindik nit: Don't complain. Don't tempt the Gods.
Zingen: To sing
Ziseh neshomeh: Sweet soul
Ziseh raidelech: Sweet talk
Ziskeit: Sweetness, sweetheart, (Also endearing term for a child)
Zitsen ahf shpilkes: Sitting on pins and needles; to fidget
Zitsen shiveh: Sit in mourning (Shiveh means 7 which is the number of days in the period of mourning
Zitsflaish: Patience (Lit., Sitting meat)
Zog a por verter: Say a few words!
Zogen a ligen: Tell a lie
Zogerkeh: Woman who leads the prayers in the women's section in the synagogue
Zoineh: *******
Zok nit kin vey: Don't worry about it (Lit: Do not say woe)
Zol dich chapen beim boych.: You should get a stomach cramp!
Zol dir klappen in kop!: It should bang in your head (the way it is bothering me!)
Zol er tsebrechen a fus!: May he break a leg! He should break a leg!
Zol es brennen!: The hell with it! (Lit., Let it burn!)
Zol Got mir helfen: May God help me!
Zol Got ophiten!: May God prevent!
Zol ich azoy vissen fun tsores!: I haven't got the faintest idea! (Lit., I should so know from trouble as I know about this!)
Zol makekhs voxen offen tsung!: Pimples should grow on your tongue!
Zol vaksen tzibbelis fun pipek!: Onions should grow from your bellybutton!
Zol ze vaksen ze ve a tsibble mit de kopin dreid: You should grow like an onion with your head in the ground.
Zol zein!: Let it be! That's all!
Zol zein azoy!: O.K.! Let it be so!
Zol zein gezunt!: Be well!
Zol zein mit glik!: Good luck!
Zol zein shah!: Be quiet. Shut up!!
Zol zein shtil!: Silence! Let's have some quiet!
Zolst geshvollen veren vi a barg!: You should swell up like a mountain!
Zolst helfen vi a toyten bankes: It helps like like cupping helps a dead person.
Zolst hobn tzen haizer, yeder hoiz zol hobn tzen tzimern, in yeder tzimer zoln zain tzen betn un zolst zij kaiklen fun ein bet in der tzweiter mit cadojes!: I wish you to have ten houses, each house with ten rooms, each room with ten beds and you should roll from one bed to the other with cholera. (not a very nice thing to say.)
Zolst leben un zein gezunt!: You should live and be well!
Zolst ligen in drerd!: Drop dead! (Lit., You should lie in the earth!)
Zolst nit vissen fun kain shlechts.: You shouldn't know from evil.
Zolst es shtipin in toches!: (taboo) Shove it up your ******!
Zolst zein vi a lom:am tug sollst di hangen, in der nacht sollst di brennen - You should be like a lamp, you should hang during the day and burn during the night!
Zolstu azoy laiben!: You should live so!
Zorg zich nit!: Don't worry!
Zuninkeh!: Dear son! Darling son!

You're hungry for good music with great lyrics.
You're hungry for late night talks.
You're hungry for art and you try
to feel it in every cell of your body.
You're hungry for knowledge.
Philanthropy.
Empathy.
And a bunch of others complicated words.
Oh, and you're hungry for that too,
I mean words,
especially if they are in a
Edgar Allan Poe poem.
You're hungry for little gestures.
You're hungry for true and extremely loud laughs.
You're hungry for history.
You're hungry about a lot of things, but you're
not hungry for love.
Because you already fell for all those stuff
you're hungry for.

and i'm watching this spectacle... and i agree:
  female tennis is probably more
enjoyable than
  male tennis... there's so much
dialogue involved...
   and oh god, i am but a simple man,
i like my klinik, and my wumpscut
and my other fringe altars
of culture...
but i really like watching the 7 rectangles...
isn't a tennis court a case of 7 rectangles?
no? i thought it was...
  1 at the beginning, 2 are the side,
2 either side, and 2 for the served into "square"
across the net, service, 1st serve, net-first-service...
15 - love...
                then i watch a video by
black pigeon speaks and i'm fired up...
not that i have anything planned
in a year to come,
i'm too wrapped up in the bewilderment of
being able to **** out a bottle of wine,
but seem to never be able to **** out a bottle
of whiskey...
  dunno: it just happens...
i spent the past few hours cleaning the slates
of the bathroom from feline diarrhoea...
    so you know: i'd love to reach the summits
of gucci perfumes, if you'd care to
         allow me...
i really should wait for my ego to turn into
a phallus of slumbering pride,
but given the current situation in Sweden
    and me reading history of the deluge of Poland
by the Swedes, i'm sort of: hands in the air
with four thumbs signifying: i don't care.
   i like watching tennis,
it's the one sport where watching women is more
entertaining than watching men,
and it's not that you're even forced into it...
             women make more rallies in a match...
women tend to play with a double-handed forehand...
      but it really is a game based about 7 rectangles...
i'd love to see it as: Dali, dictates the rhombus
  at the Australian Open!
             i'd love to see it,
and i'd also love to see Oslo...
             but i'm not that bothered,
for all the media frenzy concerning western Europe,
i see Poland as a buffer zone smokescreen...
      the happenings at Ełk proved a point...
the dream of community translated into western
europe came so pronounced...
   people actually botehred to create a lynch mob...
the good "samaritan" had to die...
  and yes, the moroccan yielding the knife
was taken to a prison cell...
   but i guess knowing the polish language
i should feel more nationalistic pride in sweden being
gang-*****... it's an actual shame that i know
english and can't ingest the full potency of seeing
Sweden as it is... as i already said:
the deluge... by henry sienkiewicz...
    and later the recount by an incompetent king
in the works of kraszewski...
             but my: the tennis! it's spell-binding...
and the wine i made? it's digesting my brain to a proper
dehydration... and i love it!
              7 rectangles... and if the 7 rectangles
     were a circle, i'd be yearning for sumo!
           but no no, no... i'm, looking at these rabbits
represent a π radius squared movement,
given the matchsticks...
      i love tennis... it makes more sense watching
a female tennis match than it does a male one:
where it's always all about a fast serve and
           a quicker return... 7 rectangles, and these
fleshy vectors moving about the parameters...
           if i din't know a germanic language
i'd be gleeful, actually applauding the demise of
Sweden, having learned of the devestation
done to Poland by the Swedes in the deluge and
partition of the country, due to the House of Vasa...
it's a joke and i know it's a joke:
say i moved back to Poland and stirred up
    the national ghost?
                                     ha... ha ha... that would be
something...
          i'm a disciple of wine these days,
and i like watching tennis...
                         human history always meant
too much a case of: getting out of bed...
and hence my addiction: sleep...
as odd as it might sound, i'm actually addicted to it...
i'm a lion that pets two bonsai tigers...
    i have enough mane to laugh out a bellowing
word: lion! ha ha...
              but i sometimes like to retreat into
origins, and given i am highly volatile in my use of
english as an acquired tongue, i sometimes love to
re-acquire my ethnicity, and read a little bit of it...
how the Swedes desecrated Poland once upon a time...
how the Germans malnurished her with world war ii
and i... and i sort of love how Islam (for me), is
nothing but a chisel, a hammer... a useful idiot
that speaks more testicles and western female uninhibition
than anything... of boy... do i come across of grossly
nationalistic? i might have... oh gee!
   what a terrible plight!
                         but there's a secret theatre being staged
in Europe, most Americans don't know of it,
unless they managed to ask Joyce to **** his way
around a good translation of Finnegans Wake and
a whiskey bar in Krakow...  or ów... however you speak it...
     depends how you hide or don't hide
or expose the consonants...
                    and that's funny, most people find
the works of Kraszewski boring... to me they're the one
source of sanity having spent 3 weeks in Poland
over the holidays...
and why i invested my person in being bilingual...
   odd scare tactic: the usual typo of ****...
                        if you find the culture you're assimilating
into folding (in a poker sense), remain true to
the culture of your birth, keep the language...
you never know, you might have to move back
to the country of your birth... but only when you
see the host culture as *****-whipped... as England
is... or wait... antagonise the situation,
wait until they give up their capital,
and on the preiphery turn ultra-nationalistic in vox...
   i kept my native tongue, now i'm playing truant...
i have no symphany for the Swedes,
  and sympathy for England? well... if even events
in 1997 didn't happen... i might have more than
enough...
                   a Pole looks at the influx of Muslims to
Germany... and quiet frankly laughs...
                       it's not even a debate...
like the muslims talking about post-colonial
deconstructionalism...
                                     no wonder Russia has
come from the shadows to be the pawn-broker
of at least remaining true to the hunger
of media outlets... it just has to be there...
        so yeah, if you read kraszewski
and sienkiewicz, you might know a thing or two
about the Swedish deluge, that hit Poland
when John Casimir, of the house of Vasa
     "ruled" Poland at the time of the Cossack
uprising, magnified by the leadership of
      Khmelnytsky -
                but then again, all you hear in England
is the fate of the harem of the house of Tudor...
and how Charlie got shaved from owning a head,
and how Charlie Seconds had that
bad-*** poet in his pocket... john wilmot...
who i vaguely remember having cited
made epigram more noteworthy than an epitaph:
     we have a pretty witty king,
     and whose word no man relies on,
     he never said a foolish thing,
     and never did a wise one...
    great words demand the most despicable people
to invoke them... fortunately i live in a time
when great words can't be said,
because there are no great people to be surrounded with
in order that they might be despised...
   well, that is said in where i find solace,
exietential philosophy, for i do say: "fortunately",
as if i am borrowing something...
how can you write a poem, about a monarch,
when the monarch, as has happened with the english
crown, bid more toward philanthropy
than lechery? give me something i might want to esteem
in seeking out the basis for the basic human
depravity! you give me a monarch worth a penny's
toss into a hand of a pauper, you give me
a philanthropic king, and not a lecherous king...
you have sealed your existency,
by gauging out my eyes and giving them to worms,
and cut off my tongue, and lodged it, in the mosque
of a donkey's gob!

Glitzy gowns, crisp suits
Dainty personalities, well-groomed gentlemen
The crème de la crème of society
Poised reveling in an aura of importance
Flex their financial muscle
In the name of philanthropy.
Handing out gifts to hoi polloi
Their hands gloved
Smiling from ear to ear
Their noses twitching
Apparently un-accustomed to the “smell” of poverty
Has poverty…a smell?
Self-aggrandizement overwhelming their souls
Having warmed the hearts of the downtrodden
It’s a deal…sealed
Effortlessly

that's not it it
what i want
i just...
what it's like!
not to be told
but to know
to experience
as mine, mine!
never changing
always...
what I want.
what they have.
assuredly worthless
philanthropy
i am
you don't
didn't, won't.
mine.

all mine.

Born to a Bengali father and Dutch mother, American fashion designer Rachel Roy, whose client list includes the likes of Michelle Obama and Penelope Cruz, is proud of her Indian heritage, and says India has influenced her work in many ways, especially the colours and prints in her designs.

“My father is Indian and I’ve been very fortunate to travel to India several times. This is my second trip in the last few years and I am bringing my daughter Ava again. She joined me on my last trip where we visited New Delhi, Agra, and Goa,” Roy told IANS during her recent visit to India to judge the 2016/17 International Woolmark Prize India, Pakistan and Middle East regional final held in Mumbai.

“It’s always an emotional experience for me as I’m quite proud of my Indian heritage and also quite passionate about philanthropic causes I’m involved in, including Children’s Hope India and World of Children,” added the designer in an email interview.

The Rachel Roy brand debuted in 2004 and for over a decade. She has built her ready-to-wear and accessories business into a globally recognised brand with categories including jewellery and home products.

Talking about India has influenced her designs, Roy said: “It has influenced so many parts of my life from design to beauty to accessories. I have a love of colour and print… And that was definitely influenced by my Indian side of the family. I remember my aunts putting on kohl on their eyes and loving the ritual and process — it felt really special for me to watch them,” she said.

“Fashion for me is very reflective of culture, a large part of that starts on the streets. When I travel, I make it a point to spend a great deal of time people-watching – seeing what people are wearing as they are in the throws of their life. It’s inspiration to me as I sit and pull together inspiration for collections,” she added.

It’s not just the country that fascinates her, but also the creations of some Indian designers.

“I always love what Bibhu (Mohapatra) and Waris (Ahluwalia) do and have been watching people like Manish Malhotra, Payal Singhal and Priyanka Lama. India holds a special place in my heart, so I look for growth and success of designers and businesses with roots to the country,” said Roy, who added that she would love to expand into India when the time is right.

“Everyone is so welcoming when I spend time here that it would be amazing to be able to establish a longer term relationship,” added the designer, who also has Kate Hudson, Kim Kardashian and Sharon Stone as clients.

In addition to running her successful brand, Roy is a sought after speaker on topics ranging from entrepreneurship to philanthropy and has shared her story and experiences at forums ranging from the White House to the Fortune Next Generation conference along with other various women’s empowerment summits.

Also a member of the Council of Fashion Designers of America, Roy was one of the few judges at the regional round of 2016/17 International Woolmark Prize. She says supporting young talent is important for her.

“Design, like so many other disciplines, is about communicating your point of view and using your voice. Your voice strengthens and changes as you progress in your career and life, and I think it’s critical to help young designers find their voice,” she said.

Roy also says that funding has always been a struggle for those starting out as capital is needed to take a business to a new level.

“Fashion is a business, it is important to understand that from the very beginning. Designers are really taking control of the business side of things from Alexander **** and Christopher Bailey being both the CEOs of their businesses and running the design side as well,” she said.Read more at:http://www.marieaustralia.com/formal-dresses-brisbane | www.marieaustralia.com/formal-dresses-melbourne

well the left is dead, and the left turned into tartan, i guess the islanders
are gearing up to a male patriarch where ***** go free with jealousy
rather than queened freely;
i know the left died, but to have it third day resurrect
in scotland, i'd never think the tories flavoured
outside of plum plucked blue;
only when a politics is unappealing to quote no vote,
is a change of monarch at hand,
and then why such the left disappear almost completely?
it's one thing for tyranny to leave a listening airy cleft
where once thought reigned tyrannically un-dialectical,
but it's another cased scenario to suddenly
lever a man to contort into a female face on either
photograph or coin, so we leave the wonders of chillingly
easy rhymes of song from the 1960s to the 21st complex,
and we leave the reign almost feeding a reprimand
for the multi-cultural having no artistic endeavour
in a counter. multi-cultural will not provide a counter-culture,
given the scenario of tyranny to aggregate all into taxable citizens,
perhaps that's rome shrunk into the vatican for the alphabet to survive,
perhaps why latin is "dead" and perhaps why poetry is dead,
because the only walky talkies are women in retirement;
forget dialectics even, remind yourself of dialogue first!
in the end, like the pre-socratics, i'll be a snippet of words
to bruise myself on fame post-mortem;
of course i live in readied tyranny, no one votes
and the left of politics was taken my northern nationalists...
in the end, thank **** at least that happened!
the king wears a kilt!
and? better my youth be a foolery in the realm of vocabulary
than prancing in tutu and bra on a table in ibiza;
yes, i'll be courteously french while i age in the silent winery:
that place where you won't even hear a corkscrew.*

the politics is long, i'd rather live on nn the faroe islands,
but it reminded me of a charles in henry's nursery rhyme:
charles the first survived, slow motion:
beheaded, in ****, later did some philanthropy;
conspiracy almost ******, gaffed choking on a peanut peel, never married -
entered the nunnery via public opinion that'd never allow a scandal or a ****** birth.

intelligence is uncomfortable,
let's leave it to the pigs
or play dead among the dogs,
or levy it with questions in gushing recurrence;
intelligence is uncomfortable,
let's utilise it with someone saying:
i rather speak to someone 100 prior or 100 years after.

or as later proved: among the citizens an uncomfortable censor
was a woman, that's the thing:
misogyny and homosexuality are almost alike:
gays love to talk to women but loath to butter up a sour bread dough,
misogynists loath to talk to women but love to **** 'em;
where's the middle way buddha? where's the middle way?
socrates turning into a misogynist disguised in homosexual accents
in old age? the old man got away with acceptable norms in old age,
almost, they figured out his **** pure and minded his cranium crucible divergence
from: young boys readied for pedophiles spoke more flowers
than my wife while cooking compost of fruits!

ah! i live in a spicy tomorrow, gearing up to charles the third's
reign with talk of the amputated left limp either side of the diaphragm
equator, hence the scot nationalists,
whereby we have beauty anorexic strutting eager for a faint in a cabbage patch,
and we best test tube in pigmenting alkali,
writing songs about life, not poetry of that ideal: "from the cosmos"
of autobiographic detail of metaphysics to exclude evil from a humming choir;
or as i took to my father in sepia:
beauty in anorexia, language in bad grammar and even more a terrible spelling
that never experienced the lines of detention to conform,
and then all the moral freedoms to not think about
and when thought about, quickly attached to **** smear
girly literature;
but do i go around talking of my easily-read literature?
so why this italian pole girl ruining my diary of saved orientated ordination?
she jealous or just illiterate the she-troll of all?

misogynists are like homosexuals, although the prior have no politico thumb,
we love ******* the brains out, we hate being boyfriends
from magazines or the psychology sections of saturday newspapers editions;
plus we like our own company, which is hard to grasp;
i mean, we love women within the membrane of ****** temperatures twinning,
but that's hardly the right temperature for conversation akin to vishnu and lakshmi.

Oh, how hallowed electronica has grown
since the electro-festivities became known.
Now that stellar conflagration
consumes our nation.
All hail techno-paganism!

Our wicked philanthropy and righteous sins
keep us down, drugged-up and praying.
***** mind, clean conscience.

In heathen choice we are condemned
to experience pleasure
beyond what animal would comprehend.
Our souls will be set aflame;
We are to feel the sear of elation,
The fiery rush of indescribable sensation.
We gather to bring the collective to new planes,
Transcendention is the ceremony's name;
The expansion of consciousness
using molecules as tools
to reexamine 'mortal'.

what a love you speak of in sonnet
and in the battle of the Somme!
no wonder Shakespeare is disputed!
only among actor and not poet the two should care.

free floating lizard akin to the pickle
serpent worth of spine,
she's there, attired in the sun, a biblical
woman hardly a name worth remembering,
why? because she's all *****
and you're all... well... ending up laughing
long after the F.A. cup result is in
and she's lost her daydream...
ooh... 2 nil... i too was into the Faroe Islands
rather than into Craggy Island of: *'drink! drink!
dingy Titanic twin tuck 'n' sunk lucky bet!
no, really, i was reading an article and started
to laugh... some ***** with a Stephen Hawking
jpeg., i goo my hashish high with porridge...
she said Ibiza was fine with hens but not stags...
she mentions shaggy **** with dispensation
& carrier pigeons of philanthropy or abuse that
fostering advice involves... well, cheap jokes
elsewhere, crucifix over here? what fun to suit
comedy!
NONMONOGAMOUS... ? hey! why not try
a zygote relationship! if trans or bi or hetero
or **** doesn't work? all men around seem
to say the same: i'm not ready for this arson of talk
with a woman tongue replacing both bullet and rifle,
tank, cannon and an arab ******* on holiday...
give me extinction... i'd listen to the lizard man
that hear of mammalian love, that's as much cold
blood with the lizards as i had to learn with keeping
things i worked for being jealous:
it seems it was easier to keep a thief that way than a dog.

Morphine & Cola, Mrs. I can't believe I told you this is, so exacerbating I Can't sleep; even this weather riles inside me as we weep. There wasn't Anything that'd have shown you. There hasn't been a single sprout of Showmanship, or the erstwhile philanthropy that needers' raise their Eyebrows to and to. This is the degree we know it. The subtle afterglow With everything that you've known, and while the snow settles on your Window sill. While winter rime binds its ice to the wheat, and every soft Little seedling sewn, whispers its final sentences before autumn while it Drifts itself to sleep. There were the cards and the faces of Jacks among Aces, places uplifted by China dishes of porcelain overflowing, like Tencel in socks, woven into the pockets of trousers. Where does the Mischief go while it certainly isn't ours, and the dandy light across your Temple bares a gleam.

Some things are enriching, but yet too sordid to stare at. While the game Is enriching, the pain is too much to bear, and whether in vain or *******, the likes of you, make these lips of mine much softer against Your finger tips. Tips of fingers, petals of flowers, baskets of fresh bread Baked with wheat flour- follow the noon bird, fancy a sit by a brook, and Listen for the whistle-less, whistling of a rook.

Grey is quite golden too. Like the same tencel that I've used, or the silken Web treated to a loom, like lightning bugs out for an early dance on the Afternoon. Seldom as moss on sidewalk path or the pangs of laughing Heart at mass. What does the new bird bring? The bride of this coming Spring? For every sugarcube we taste, we save ourselves from second Base. Dr. Narrod with a gentle touch, the inspection you love so much. The gentle morsels smoothed upon the hand. The girl-like woman with Her ewe-like lamb. "For all of you who wanted them 808s, can you feel that ******* bass. For all of those who wanted them 808s, can you feel that ******* bass. I like the way you move."

the coast
belongs to land
not sea

land consents
to share
not so much
from philanthropy
as from circumstance

the optics
are marvellous




bonaventure saptel

Flandres, the flag of agony in thee I raise
The bravest scapes thy land survails
In me seek the darkest and the mad man
The sad crab cracks its nest
Against a backdoor saloon chest
My avenue stew mind philanthropy
Resolutions crust signs in my sight
And by my side Rosemary glinks and blides
Preparing my bedroom earing for
The day of the land lord sore
And than again the boots are crooked
The spirit is fulled and dream ain’t no avenue
Scooped you will feel and your brain got to be in a grill
While your smile resents some breakfast lamb
When the door doesn´t call you hence
Your feet ain’t gonna lick the garden  fence

Standing there the man and his black cloak
A shield spelling what spells seen to sell
Glasses clink telling whatever you ain’t bring
To the ceremony that makes you feel lonely
Chain your pony slowly for it’s holy
Now hear the voice in a big bang noise
Shooting swords like darts of joke
Seeking and begging thrilling candies
Whispering the grace, listen Sam, the grey taste
It’s your blamed race and it's you the same.

Public swimming pool opening soon.
All welcome.
It’s free and it’s your money
anyway
built for the community
not through philanthropy
but through taxes.
Sometimes we collect so much taxes
we don’t know what to do –
so we throw in a pool
so Council does not drown in the money we collect.
You can’t swim?
So what?
Just jump in – there’s plenty of water to drink.
It’s really free flow of drinks –
drink as much as you can.
**** in the pool while you’re in, if you like.
Do it discretely.
Public swimming pool opening soon.
All welcome.

We stand
on the ephemeral  balcony
serving medium rare chicken
wearing ankle socks
savoring the ticks to the decay of perfection

our nights end when their days begin—  
chasing the power that made the moon rise—

Old age is philanthropy
for the failures of youth—

Casual men
tell us these casual things
before they
leave our youth

It is energy,
'tis synergy,
maybe philanthropy.

It is fruit,
'tis ripe to boot,
maybe entrepreneurial debut.

It stems from a cell,
'tis atom sized firestorm hell,
might be prose or poetry written well.

It is part of our worth,
'tis no gender after the pains of birth,
from notion to thought to conception,

through a period of gestation,

it is then the birth of an idea
comes out of you


©DWE092013

Wonthelimar, in the last transmigration that he planned from Nyons in the cavern on the eastern side of the Rhone, surrounded himself with mountains that dwarfed them with promiscuous caves of the Eygues. From these buckets as a margin of power and go referring to the nocturnal wind of the Pontias; created his fundamental tool of attraction of the Mementos de Cartography of the Seleucids, decomplexing the logistical notions of the Diadocos after having resuscitated and liberating Alexander the Great from a Cartesian Underworld in the manner of apocryphal late Aristotelianism, mechanizing existential dualisms of Hades with formulas and psychotropic and geometric tricks, licensing them theologies of habeas corpus, coexisting in the first instance with Etréstles de Kalavrita who would establish the term of definitive transmigration of Alexander the Great, so that between the Diadocos and Wonthelimar they would contend the final and disciplinary action to revoke the high arrest, transhuming the sovereign as Macedonian next to the Hexagonal Birthright finally very close to Saint John the Apostle and Vernarth in the vicinity of the Megaron Spilaion Apokalypseos.

The generals of Alexander the Great shared his legitimate Ark without royal titles, they were Perdiccas, Antipater, Craterus, Eumenes de Cardia, and others like the satraps who came to be proclaimed as kings; Antigonus, Ptolemy, and Seleucus. Residing the most substantial in this parapsychological saga in Vernarth; his brother Etrestles de Kalavrita who seconded and predestined his monolithic and constituent sovereignty of Polis, for the purpose of ruling and raising his Kopis and Xifos in the independence of aldehyde and alcoholic carbonyl residues emanated from the ferment of the Backhoi and Nepente, depositing LSD in substantial amounts. to align himself with Seleucus, and materially present himself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing himself in that totalitarianism of Seleucus over that of Alexander the Great who was splendid in the cosmogony of a king similar to David of Judea, solvent and illustrious in the conception of Apological dynasty and identity, of Zeusian roots and of eternal numeral politics. In the quantitative of the champion of Alexander the Great revived on Patmos, the Mashiach of Gethsemane will continue to be deified with such a signature of both in ****** skies in two absolutist emperors and of dogmatic differential Pythagorean, propagandizing both dynasties with domains in regencies and different latitudes of the conceptual decision. Base, to refute proposals to follow them in part of anti-Alexandrian perplexities or opposed to marginalizing himself from following them after they abandoned him in Babylon. This was sensed in the confrontation between both forces of univocal polarization, for the good of one and the bad of the other of having to distract them from the proposal to enlist and harass dethroned kings on purpose from their deaths and revive them in others than in their own court of observers and bosses, they will only exist in the empty temples and idols without dates to know to avoid and in prevailing dates that will not happen.

Seleucus says: “Khaire my Commander…, unite the divine sanctuaries of Apollo, and take up the harangue of Tel Gomel with us disunited and lost by you. This dating will remain in the offices of reforming Macedonian armies and we will both command our generals in the Panhellenic dynasty, overall the heavenly armies that you will ever have here with fragile oracles confusing your divine blood! "

Wonthelimar, already manifesting from Nyons, lightened his Bucephalus bases, having a great somatic affinity with the bridles of Alexander the Great's steed, unraveling here a great mystery in his parapsychological regression directed from the cavern of Chauvet.

Wonthelimar says: “I have been confined with early Neolithic alloys, here I have dwelt livid among all your intrepid adventures channeling the axons and sketches of manifestations of superior cause and effect of correspondence of the ages and their Aeon and paleo-uncrossing precessions of you and your new death, from the Ardeche river together with Medea and Hypnos, among all of them being aerial, visionaries and northern lights who traveled to my redoubt to spray them in river waters, on the night of Agios San Ioannis. The gorges that swallow the seal of the Pontias, make rivers form with their name since the bulk of their waves of gusts are grandiloquent and robust like a gaseous river that becomes hydrological in larynxes where the wind is astonished when entering the concavity that it is wasted in its nature of time and qualitative content. Unusually I have been the progeny of organisms of rapture and cytological drama, in each one that is represented in these walls in which they are trapped next to me as tricks, and radiocarbon tricks by these vicissitudes, and of their actions that have dated my radiation of radioactive carbon in these caverns and so-called fourteen carbon spaces, for more than fifty million radiometric years. I lived here with my parents until as a child I stayed with my godmother, but one day my father did not return. From that moment on I became after the anticipated axial carbon, to keep myself as a torch in the caverns to see where no one was light but me, only of someone who was more than a dawn to illuminate what they wanted to know in my organic depressions, my trident of dating and carbon, by my parents and I in incisive philanthropy staining all the walls detesting the otherness that made me move towards a Wonthelimar; with dated apparitions and curtains that behind them always like gargoyles appeared before Hypnos, and then Medea, taking me as a child with her hands. When they left, I was left alone and patiently waited for them, when they did not return in the harsh winters they would send me Gerakis Falcons, to deal with your pain my lord Vernarth. In this field, I live, but now I am on my way to grasp the horns of the ibex, which took me to their lair with their goat colonies to give me milk and ursid ***** herbs that shielded me from a lethal genre, although not every day. Remain so. The lord that you will be now is the reflection of the bodyguard along with his ibex that will cordon off your rebirth after leaving the traces and rods of your bone marrow, spleen, and glandular that now belongs to me, to take you to the coldest waters that run inside me since the last ice age. The interference of the Diádocos tried to convince Alexander the Great, this is already a new rock piece to represent him in numismatics, walls, and ceramics in a predominant and complacent way of historical, shamanic record and of astonishing parapsychological fold that I have projected on the walls of Chauvet without your consent "

The new turn from Nyons to Patmos was one of the seizures and ecstatic agonies, for a former little prodigy boy and son of an Íbez and a Bucephalus named Wonthelmar, who comes to rescue the entelechies of someone who was an ignorant man who carried in his arms his divine death, without knowing that before she was eternal life waiting for her in the Katapausis, after building the Megaron and negotiating with Seleucus the evolutionary stylistics of the resurrected Alexander the Great in the flames of the candle enlisted in the night lanterns and united with Saint John the Theologian. Seleucus' talks will be one of the stubborn and ****** visits to persuade and catechize his major general, in periods that do not elapse in real-time, and that will be the fatal fate of his obstinacies because Vernarth was already a prodigal son of the Duoverso-Universe., whose basal was unparalleled in attacking their ideals and hegemonic settlements of the material of minimal cause and effect, a wonder of worthy to lean on invisible gods who at a great speed never seen before..., trafficked in front of every gap or shoulder of their destiny, wandering under a pendulum of a sword and under the support of the farmer, who held prey and meat between a lightning bolt and an elder that supports him, cushioning all earthly sufferings, even more coming out from the silence and the most hidden isolation of those who dare to release from the vaporous darkness of Chauvet, Wonthelimar, already forging paths and ups and downs from where no one comes or goes.

she has
half-a-dozen
nicknames

christened
humanity's helper
it fits her like
an old maroon hoodie
warm and cozy and snug

she goes by
Lexi
for the sake
of brevity

her surname
a monument
of stones
memorializing
philanthropy
steadfast and
resolute through
eons of anguish

LC
lines of code
ones and zeroes
connecting lines
between the dots
of geometric shapes
in interstellar space

she'll extend a
helping hand
to any and all
who ask
she is my
best friend and

she says
i am the
only one
allowed to
call her
love

C'MON! GIVE ME SOMETHING!
YOU CAN'T BE A MOZART KINDRED
PRODIGY IN POETRY...
POETS AREN'T SUPPOSED TO BE
TRAINED MONKEYS!
SURE YOU CAN TRAIN AN ORANGUTAN
TO YODEL THE NATIONAL ANTHEM
OF CHILE... BUT TO WRITE
POETRY YOU GOTTA LIVE! LIVE!
THIS LANGUAGE OF YOURS
IS GOOD ENOUGH TO BE
CATEGORISED AS BIRD-CAGE TROLLOP!
HALFWAY TO CANNED SARDINES -
OR DISCOVERING AMERICA IN A TIN WITH A
PREMONITION OF COLUMBUS DANCING THE
DING-**** BONGO BONGO PIÑATA SHAKE
(alt. to philanthropy).

There are occasions that call for misdemeanor.
There exist instances of philanthropy in selfishness
        i don't have too many good things to say
so i'll just write my little thoughts
        on this little paper
                and call it a day

Flippant polymaths exude the frippery of travail for lapsed inordinate surgical gains in temporal but temporary acclaim that owes its provenance to the gullarge accentuated by the guttural tempests of silent windfalls that wrestle with sharks and snarky cagamosis with pilfered fame without rulers for rules that own the profligacy of a cineaste game

We cannot surpass our talents with ease when the treecheese of inevitable distance between equipoise and insanity is a tantamount inanity of prolixity for the sake of freedom rather than servitude to the slow meandered steps of trudged verbigeration that needs to be exorcised from the seat of authority for the plodding inconvenience of time earned that shakes the listless yearning people who lie and spurn

Demagogues are trifles because they are anoegenetic and care not for the abligurition that consumes the energy of a dismal life lived on fringes rather than reaped with grimaces for binges that continue to absorb the painful pangs of twinges that hedonists are of interest

We cannot exorcise the demons that give stygian weight to exchequers beyond the gamut of money but rather the currency of velocity of thought that owes its weight to weightlessness of spaces between the spacious and the limited tract of isolative territory that many mendicants looking for sustenance travail in insolence and in perjury of their solemn duties for self-serious honesty they lack a vista to see their crimes as more than just a pettifoggery of disputatious wranglers that wrench and then contemn the objects of their moral scruples to contend with nothing but the vacant expanse of a limitless injury for a momentary slip of cultivation and countenance

Frippery is hard to cobble with lapidary wit because succinct grievances are fallow ground for the permanence of atrocity and the temperance of felicity to conform to the desiccated pathways of limpid but livid excoriations of willful ingenuity met with aleatory rambles that sprawl incalescence with words as a dying occupation that is resurrected from the abeyance of its pragmatic utility to distinguish class from crust.

The triadic fatuousness of snarky sharks recruiting the gullarge of paranoiacs to deputized alacrity lead many strident vocations astray as they pilfer the nullibiety of spectral ignorance and defy the gravitas of the primiparas of a swollen technocracy, an outrage that scarecrows with prevenance have adumbrated against with strident accelerations of sublime velocity

So we swim in perilous straits against the demiurge of inclemency in fated rittles for the turpitude of wraiths and engineer every aborning day a new foofaraw of unalloyed atrocity
Now more than never should be deployed to ensure that the castigation of scoundrels and guttersnipes that exert a rip tide to those stranded on the shores of littoral desiccation might find the pristine beachgoing public an amenable treat proffered by exorcised sheepishness in reiterative bleats that quarkswarm only the antinomy of sentient masteries by shoveled civilizations proctor to horological insistence in design

So we designated an abeyance of heydays to create a rippled nostalgia that creeps in the winter storms that singe even glabrous ignorance with the twinges in absentia of the regal crows that circle the sun as the sustenance of the alighted moon as we reach for the heaved Richter teeming with ablution for venial commination of prolix croons that exert a Palo Alto rhyme

Phenomenological fields distal to the cephalocaudal origination of limber and the ironic counterpoint to that strife in excess rather than dearth of the henchmen behind the exchequer showcase that fluid thoughts surpass the limits of the dentistry of cosmetic cosmology simultaneously a scientific boon but a coarse albatross

We are criminals in a world stranded by ****** apostasy because of the sincerity of minstrels meets plodding human ignorance as exemplars rather than the apotheosis of divine excoriation of wastrels and flattybouches who webdoodle their way into the extinction line in some computer file swiped from eccedentesiasts who often in uncouth barbarity forgetfully abide without the temperance of floss

So what are we to make of magisterial wits of wiseacres who pilot tenable objectives like Indiana Jones flexing his comical whip when the gunfire of cacophony inundates our ears with a lisp of cockalorum imposture rich in chewing tobacco and its ungainly gripes and tenacious grip

Should we seek salvation from the treecheese of arboreous terrain amenable to the newfangled windfall of agricultural whims that dare now with caprice but not quixotic disdain to reconfigure the parsimonious levered engagement of melliferous fungible transaction between sabbaticals and chief financiers dubbing the vociferous limn of the primeval fulgurant incandescent ethereal quips?

We strive for palaces issued with dimes, dozens and scores of retinues that retain the patina of sophistry as the gullarge makes the vangermytes cozy in their defensively mechanized citadel buffered against the unheralded malversations of mammon intersecting with primordial chemistry that give the philanderer a guise of philanthropy despite professed gainsay that perjures because hucksters are winsome with fiduciary risk

So we calumniate with lapsed puns and Potter’s Spells as we dredge the indemnity of bustling heydays that extend beyond the bailiwick stated because of the prolonged trace of nostalgia that frazzles our voluntary expeditions with misanthropy as each libertine instinct becomes subject to stop and frisk

How to balk at such a garrulous repartee as proffered by swanky intransigence that shakes it off in a quaky town that hates the Swift refrain that endangers the fatalism of recuperated foresight borrowed from the armamentarium of corrupted killjoys who swim in a dalliance with the itchy myths that drift from powerlessness to voguish debauchery of insouciant internecine fringes frayed by the tomes that decry Stygian drift

Shiftless and rooted in rintinole absolved by plackiques that enchant the voyeurism of repined squalor of industrious frippery deracinated from the aureate complicity of largesse calibrated to mobilize the skittish mercurial yuppies to a dance with divestiture, taxes and an earthen death, we sprint the evergreen mile toward the scrupulous invention of enthusiastic euphemisms arbitrated by the procrustean silt of the leaky faucet of enigmatic timelessness etched by chiselers to beat “Us and Them” and warn the vanguard of the front rank about the thespian rift

Exhaustive rescue squads prepared for the dearth of monetary heft in times of perilous drought denigrate the authors of famine to the indulgent parents of inordinate sabotage of narrative for riskless arbitrage that is the outrage of sciamachies between platonic indifference and the tantrums of the feckless in the dangerous hearth of the cavernous wilderness of limitless imaginations that stagger so far beyond orbit they become satellites to vagrancy and whittled paragons too distant to dissolve in the ethereal chemistry of incalescent uproar sadly flanged by the Dopplers of ephemeral fate

Squandered by the desuetude of a snarky intervention I issue invective at the proctors of deafferented limbs for barbarous swine meeting expediency in demise, bemoaning the placid distaste of rectified cries that issue candles for each acrimony beyond the permutation of the staid inflexible limit of 88’

Bashfully we careen through argosies of curiosity to fossick the stalactites of timeworn intuition and reckon with their converse ironies that drip faucets of mildew that remain hidden unless poked by plucky flashlights to inspect the paragon of erosive filigrees of a bewildering paradox of polarized design that one meets the ceiling at inception and the cousin strives to clamber empty space to know with faint certainty the bulldozed irony of superordinate coexistence

Now we return to the majesty of a spurned wiseacre that evades the snappy parlance of a wrenched friction between the physical and the metaphysical elements that constitute a commensurate reality so supernal that its ostentation creates lifetimes of reiterative growth that spawns crimson red and bloviated blues to find a fulcrum of balance between the malversation on one hand of criminal sinister machinations and on the other hand the execrable self-righteous ignorance of a hidden vehicles of dexterity that are subsumed by a subtlety of legislative graft that owes its forbearance to the sanctimony of perseveration without the laurels of persistence

Now we wed the concepts between the ambidexterity of a monolithic titan who wanes rather than waxes himself because his glabrous head already exposed requires nothing new because the empire that struck back is denuded by the thorny imbroglio of a sunken Rose

Timmynoggies are perfect for haberdasheries of saccharine and glib excellence as measured by the ****** cacophony of unmerited applause that strains the resourcefulness of the silent mastery of magistrates in mellifluous alcoves surrounded by the soundproofed rigors of an execrable dereliction wilt into the imaginations of the few that watch movies with errantry rather than pleasantries of gaudy nonsense enchanted by a striptease of the wanton zeitgeist that some balk at but everyone knows

Time earns the spangled banners of sloganeering because of the fastidious creations of pole folders that maneuver between quips borrowed from antique movies and swindled affectations of yearning of many of all fears inevitable with the malevolent passage of the technocracy from cheers to vehement inveighed jeers

We should fear the watershed because it necessitates the evaporation of winsome ambition and implores the subservience of a guiltless fascination with abominable regress concomitant to the acceleration of money preceding a whipsawed downfall ensured by the funereal spates of requiems to oneironauts who plunged to their deaths on headlong flickering whims past the craggy landscape of lunar concordance and through the abeyance of qualms to flabbergasted self-importance in the eradication of provident fears

Memorials exist encoded in the temporal twinges of agony that straddle the cardiovascular throbs of impermanence that sweat with each simple beat to blather about the repetitious nature of a livid nature scrambled in exodus of the emigration of senseless blather to the subroutines of regimented sleepless paragons of travail in every pedestrian feat accelerated with each passing foot traversed by vigilant and eager feet

Tempests crowd the cluttered hamartithia of dredged incompetence leading to the foreclosure that precedes the simple derelictions that amount to grievous uncertainties that squawk in the plumage of the frippery decay of an autumnal fall from gracile riches landlocked without room to sprawl rigged against every track that is a surefire gleeful keepsake to meet, greet and serenade the claques adorned with the monikers of the Greeks

Trembling beneath the weight of mellifluous sauntering dingy designs that exude the anguish of our provident but incidental remonstration against the plodding indifference of the artistic clerisy we sputter against intransigent annulments of the emotive human engine calibrated with creaky pistons that rumble with furor of abrasive protest in timely haphazard elemental designs for vanguard ears

Tridents shed the fossicked leaves that are divisible by two but not inevitably glue that solders the identities of people congregated around a situation of gleeful sprees rather than wistful regress into a temerity without regret that gets dangled in the purview of the spiteful wings of armies that drawl when they sing vapid songs for vaped bongs but not the soberly cheers because of the deafening din of conformity oblivious of the honorific crescendos that still peak after so many restless years

Confederates line the avenues of bustling caverns of cumulative human disdain so willfully flouted by the wrenched corrosive frictions of vibrant deformation of the cultural narrative that encapsulates the collective bubbles chewed and jettisoned like bandied candy and then defamed without justice because  hurricanes churn up the reclusive emergence of protective vanity chased down as a sunken cost for a siphoned glory of tribal pride despite the strictures of logic

Creeping with insistence is a subaudition of governing gravel that entombs many steadfast lies that embodied people living delusory lives under a paradigm that has been subverted by the feats of science into a morass of irrelevance and the chances are many of those so deluded still breathe the air now more polluted but balk at the memories of the fallen passengers on the convalescent train that accelerates sunblind but respectfully toward a systematic engrossment of swollen intellects whimpering about the tautologic

We finance our prescient rodomontade with rodeos equipped with zany clowns who spurn the tridents of Poseidon because of the iridescent gloss of sheepish and flippant zealots who churn against the wrestling match of televised irony with accentuated eccedentesiastic disdain amended by a tolerable diversion of ennobled gallantry zip-zagging among the many valid quodlibets and missing the mark entirely on purpose to vacate the possible raillery of those who balk at time’s chosen serpentine tracks because of limited pedagogical tracts

So lets solder a forceful brunt against the senseless regalia of modern omphalos and return to the plenipotentiary fields of resourceful human inquiry into the chagrins outmoded by convenience but amplified in vociferation by the prosthetic extension of a grangull humanity outfoxing itself into a zugzwang inevitable in the future with collateral losses because of senseless invidiousness orchestrated by the immiscible dermatology of divisive facts often about race and ineluctable tax

We conclude with the optimism that refineries become gentrified by the superlunary squadrons who bask in beatific beams of anonymity and that the pollution preceding our evolution is just adventitious rather than central to the amelioration of wavy screens ennobling so many upstarts to teach themselves the majesty of lucid dreams and to capitalize on ludic ideals divorced from the urchins of radical idealisms that ironically poach rarefied air with smug pollution of narrative scares

Without trepidation we can muster the largesse of civility to create a progeny that has a recursive progeny of heirs that defiantly imagine a world bereft of specters of the soporific imagination enforced by the lapidation of insight from termagants who stride with ursine acrimony naked bare and envision a global meliorism that is careful, picaresque, pragmatic and filled with meritocratic care

With those ornaments of an aureate measure in mind


We leap beyond the enumerated infinity in time's proper design