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Alexander K Opicho
(Eldoret ,Kenya ;aopicho@yahoo.com)

On 13th January 2014 Dr. Wafula Chesoli of Mt Kenya University, at Lodwar campus in the north western part of Kenya published a scathing attack against homosexuality in the Neighbourhood, a daily circulating paper of the River Delta state in Nigeria.Dr Chesoli justified his contumelious position against human homosexuality by basing his stand on the scriptural citations of the Bible. The Bible which  Dr. Chesoli has operationally defined as the word of God in  this article that he entitled Strong holds of Homosexuality ;Biblical Persapectives.Chesoli’s argument has a depth of Biblical groundings, however I beg to differ with him in principle, given the  scientific scintillations on humanity of homosexuality from the recent researches of health education and psychology.
Firstly, I humbly remember that about three years ago I also published an article in the East African standard which harshly condemned social and behavioral position of gay and lesbian marriages. This was when the Anglican archbishop Dr. Eliud Wabukala of Kenya had in a similar tone lambasted the archbishop of Canterbury for suggesting that there was need for the office of the gay Bishop in the Anglican Church. I strongly supported Wabukala in that I even called gay and lesbian behavior as cultic and satanic hence to be condemned with all forms of capital nemesis. Some of the contents of my article in which I condemned homosexuality are here;
Let us support Wabukala stand on gays and morality
(January 13th 2011 at 00:00 GMT; By Alexander Opicho, Eldoret)
Practice of psychology and Christianity operates on a universal principle of unconditional positive regard for all. However, there has been a twist in this convention when media in Kenya at the start of this week carried a story that depicted moral fortitude of Bishop Eliud Wabukala; who has out-rightly dismissed the idea of establishing the office of a gay bishop in the leadership of the Anglican Church. Wabukala has come out boldly on this against the strong currents in support of gay marriages from his superiors in the Church. The efforts by Wabukala befit all manner of felicitation from all of us who believe in morality as a basis of humanity. The basis of gay relationships is legalistic and political. African culture conscientiously discourages a cult of gayism. And in Kenya living as a gay is living in contradiction to the Constitution. These collectively fall in an agreement with basic teachings of Christianity. Gayism, lesbianism, celibacy and trans-species ****** behaviour are admonished by Biblical teachings. Gayism is social deviance that originates from degradation in ****** behavior; it is a state of ****** depravement. Read more at;
http://www.standardmedia.co.ke/?articleID=2000074879&story;_title=-Let-us-support-Wabukala-stand-on-gays-and-morality.­
Little did I know that as I was publishing this article two percent of my friends and my family members are victims of ****** behavioural disability, which we are calling homosexuality in the above juncture. As university teacher in the departments of social sciences where student populations is usually high, I again came to discover sometimes later that ten percent of my students always have disordered ****** or gender conditions. I found these to be substantial revelations that provoked me to carry out both desk research and investigative *** socialization researches into this bamboozling human phenomenon of homosexuality and other related disordered ****** behaviours.
The order of explanation would first require a position which posits that; religions both Christianity and Islam don’t have any intellectual nor social machinery to carry out a socially ameliorative process in relation to disordered gender and ****** behavior in any society. Their approach have been and would still be parochial in the sense that the only outcome to be achieved is prejudice, bigotry and discrimination with full harassment against Christians or Moslems with ****** or gender disability. Thus religion should pave way for other competent social players over this matter.
Dr Chesoli’s Position that the Bible is the word of God and the Quran is the word of Allah and hence those with physiological conditions in contrast to the word of God and Word of Allah are satanic, only to face wrath of God on the judgment day is simply devoid of modern logic. I want to sensitize Dr Chesoli on the fact that not every thing in the Bible is the word of God neither   every thing in the Quran is the word of God otherwise called Allah. To support my position before I just explain scientific position of homosexuality, I want Dr. Chesoli to learn that; 159 psalms in the Bible are poetries of Kind David, Kind David whose leadership was full of Machiavellian tricks just like the current leadership of Yoweri Museven of Uganda. The book of Job is theatrical and poetical literary creation of Moses. But not the word of God. This is so because the land of Uz in which Job lived is pure fiction. All papyrological surveys have never established geographical evidence of this land. The last part of the Bible is made up of 21 epistles or letters of Paul the benjaminite. Paul’s writings display eminence of intellect as a lawyer and a person schooled in the Greek classics of Homer’s Iliad and Odysseus as well as Sophocles’ Oedipus Rex.The idea that the words which Paul wrote was the word of God is not founded ,perhaps the last stage of Jewish casuistry.
Homosexuality has to be understood as lameness or disability like any other animal or human disability. I am aware that Dr. Chesoli belongs to the old school which only appreciated the fact that lameness is limited to physical, mental, eye and hearing impairment.However, this position is now scientifically obsolete. Humanity is now understood to be sometimes a victim of ****** lameness, intellectual lameness, emotional lameness, racial relational lameness and other plethorae of lameness to be uncovered, courtesy of science and research.
Like the condition of ****** disability can be heterosexual disability or homosexual disability. Heterosexual disability can be indicated by misfortunate human ****** conditions like; early *******, erectile disfucntion,oversize *****,undersize *****,frigidity,phobia of opposite ***, oral ***, **** ***,****** appetite for your own child, ****** appetite for your sisters, brothers, uncles or aunts, frigidity, small ******, abnormally big ******,insatiable libido or insatiable appetite for ***.
But on the other  hand  homosexual disability are often indicated in the perverted ****** behavioural positions like male to male *** also known as gay and female to female *** also known as lesbian, or female to male to female to male *** also known as bisexuality. We also have other ****** phenomena like celibacy, voyeurism, *** with non human creatures, *** with inanimate objects, *** with ghosts and *** with spiritual creatures like the one accounted in the Bible between Mary the mother of Jesus and an Angel Known as Gabriel. There is also *** with dead family members. Dear reader just accepts that the list in this line is long.
Now labeling above positions as satanic or ungodly can be misleading in the modern sense. The motivation for all the above behaviours is sensual satisfaction. But the physiological cause of the behaviour is few and far between. Some of these conditions are caused by genetic misprogramming or mutation; some are due to body malformation. Like having female reproductive system in a male human casing or male female reproductive system in a female human casing. But the sorriest part of this human experience is that victims of these conditions always feel that they are right human creatures in the wrong body from which they struggle to jump out but they have never succeed.
This is why the Journal of Pan African Voices known as Pambuzuka news has a platform for anti – homophobic journalism, which actually purport to promote social and intellectual awareness among the Africa societies about matters relating to ****** and gender disabilities. This journal strives to minimize homophobic positions like the one taken by Dr. Chesoli in a smokescreen of Christianity or Islam which will ultimately only end up as heinous violations of human rights.
An empirical position has facts that gender and ****** disability conditions is rampart in urban areas than rural areas and more rampart in industrialized or developed countries than peasant rural based countries. Thus logic will tell you that we have most gays and lesbians in America and United Kingdom than in Kenya or Malawi. This is why President Barrack Obama in an imperial stretch conditioned the govermenent of Uganda to make a legislation that favour gays and lesbians. This was also reflected three years ago in the United kingdom when David Cameroon warned the government of Ghana that if they don’t make a legislation that appreciate homosexuals then United Kingdom would not give economic aid to Ghana.Contextually,both Cameroon and Obama were wrong. We don’t use vents of desperate imperialism to manage a misfortunate social condition. We first of all begin by educating our people, then socializing the idea among our people then we finalize by positioning the idea among our people. Thanks for your audience.
Alexander K Opicho, is a social researcher with sanctuary research agencies in Eldoret, Kenya.He is also a lecturer for Research Methods in Governance and Leadership.
Julian Mar 2019
Tantalized by the fractious limerence of a vestigial habiliment of the old order, we conclude that hypertrophy leads to a limbo where random permutations alloyed by the rickety limits of concatenation subsume concepts that are equivocal but populate the imaginations of newfangled art forms that jostle the midwives of rumination to lead to unique pastures that are intuitively calibrated to correspond to definitive unitary events in conceptual space that sprawl unexpectedly towards the desultory but determinative conclusion of a meandering ludic sphere of rambunctious sentiments cobbled together to either rivet the captive audience or annoy the peevish criticaster when they dare to inseminate the canvassed and corrugated tract of intellectual territory created ad hoc to swelter the imagination with audacious ingenuity that is an inevitable byproduct of lexical hypertrophy. In this séance with the immaterial realm of concept rather than the predictable clockwork reductivism of a perceptual welter that is limited by the concretism circumscribed by spatiotemporal stricture we find that an extravagant twinge of even the smallest tocsin in the interstitial carousel of conscientious subroutines compounding recursively to pinprick the cossetted smolder of potentiality rather than extravagate into the vacancy of untenanted nullibiety can spawn a progeny of utilities and vehicles for dexterous abstraction that poach the exotic concepts we fathom by degrees of sapience malingering in lifeless bricolages of erratic abstraction in manners useful to transcend the repose of abeyance and heave awakening into the slumberous caverns of still-life to make them dynamically animated to capture ephemeral events that defy the demarcations of wistful indelicacy of the encumbered bulk of insufficient precision.

Today we embark on a quest to defile the anoegenetic recapitulation of canon that litters the dilapidated avenues of miserly contemplation that has a histeriological certainty and feeds the engines that enable novelty but ultimately remain rancid with the stench of the idiosyncratic shibboleths of synoptic alloyed impoverishment that leads to the vast wasteland of cremated entropy that is a stained foible of misappropriated context interpolated usefully as botched triage for daunting problems that require a nimble legerdemain of facile versatility that we easily adduce to conquer the present with the botched memorial of a defunct salience. Despite the travail of scholars to retreat from the frontier into the hypostatized hegemony of recycled credentialed information, we often are ensnared by the solemn attrition of decay as we traverse the conceptual underpinnings of all bedrock thought only to dangle precariously near the void of lapsed sentience because of transitory incontinence that is contiguous to the doldrums of crudity but nevertheless with mustered mettle we purport that the very self-serious awakening to our hobbling limitations is akin to a prosthetic enhancement of ratiocination capable of feats that stagger beneath the lowest level of subtext to elevate the highest superordinate categorization into heightened scrutiny that burgeons metacognitive limber. Marooned in the equipoise of specifiable enlightenment countermanded by the strictures of working memory we can orchestrate transverse pathways between the elemental quiddity of impetuous meaning and the dignified tropes of transitivity that bequeaths entire universes with feral progeny that modulate their ecosystems with both a taste of approximated symmetry and a cohesive enterprise for productivity that rests on the granular concordance of the highest plane to the indivisible parcels of atomic meaning that solder together to exist as intelligible if strained by the primordial frictions guaranteed by the brunt of motion incipient because of the metaphorical inertia created within insular universes to inform sprawling conurbations of mobilized thoughts designed to reckon with the breakneck pace of the corresponding reality to which they explicitly and precisely refer to.

We must singe surgically the filigrees that amount to the perceptible realities that transmute temperaments into the liturgy of routine conflated with the rigmarole of neural dragnets of reiterative quips in an elegant game of raillery with our supernal contumacy against the rigid authority of aleatory vagaries mandated by a dually arbitrary universe in a probabilistic terpsichorean dance with the depth of our dredge for subliminal acuity or the shallow bellicosity of common modes of glib contemplation characteristic of the basic nobility of improvisation. This basic interface with the world can either be mercurial or tranquil based on the interactionism of the enfeebled trudge of surface senses or blunt intuitions and the smoldering impact of the vestigial cloaks that deal gingerly with the poignant subtext evoked in the cauldron of immediacy rather than pondered with the portentous weight of imperative singularities of uniqueness derived from the plunge into the arcane citadel of microscopic introspection so refined that the ineffable drives we seek to fathom become amenable to the traipse of transcendental time that rarefies itself by defying the brunt of compartmentalized bureaucracies administered by the fulcrum of stereotypical notions of acquired gravitas imputed to mundane pedestrian quidnunc concerns that defile humanity rather than embolden the subaudition of gritty punctilios that show the supernal powers of the axiomatic divinity of sharpened sentience to reign with supremacy over the baser ignoble components of bletcherous nescience that leads to knee-**** platitudes that provoke folksy peevish divisions. We should rather orchestrate our activity by heeding the admonishment about the primogeniture of poignant sabotage buffered by the remonstration of innate tranquility and finding a whipsawed compromise of rationalization with true visceral encounters with the fulgurant quips of brisk emotions that grind industriously into amorphous retinues of the trenchant human imagination to either equip or hobble the leapfrogged interrogation of veracity and more consequently our notions of truth and fact.

When we see the hackneyed results of default ecological dynamics, we find ourselves aloof from purported transcendence because the whimpered bleats and cavils of the importunate masses result in a deafening din of cacophony because we strive throbbing with sprightliness towards the galloped chase of tantalization without the luxury of a terminus for satiation. Obviously a growth mindset is the galvanic ****** that spawns the imaginative swank of the pliable modulations of our perceived reality that, when protean, showcase the limitless verve of our primordial cacoethes for epigenetic evolution rather than the stolid and staid foreclosure of impervious sloth that memorializes the gluttony of speculation about fixed entities rather than imperative jostling urbanity that dignifies the brackish dance with dearth and the exuberant savory taste of momentary excess because it engages the animated pursuit of limerence rather than the exhumed corpse of wistful regret. Nature is a cyclical clockwork system of predatory instinct met with the clemency of the prosperous providence enacted by the travailing ingenuity of successive cumulative generativities that compounded unevenly and unpredictably to predicate a fundamental zeitgeist calculated to engorge the fattened resources of the resourceful and temper the etiolated dreams of the fringed acquiescence of a hulking prejudiced population of dutiful servants that balk at the diminutive prospects of a lopsided distribution of talent and means but slumber in irenic resolve created by the merciful hands of defensive designs that configure consciousness to relish comparative touchstones rather than absolute outcomes that straggle beyond a point of enviable reference to shield the world of the barbarism of botched laments clamoring for an uncertain grave from the gravity of the orbiting satellites of apportioned wealth both sunblind and boorish but simultaneously inextricable from the acclimated fortune of heaped nepotism and herculean opportunism. The intransigence of the weighted destiny of inequity is a squalid enterprise of primeval abrasive and combative tendencies within the bailiwick of the indignant compass inherent to the system that fathoms its deficiencies with crabwise and gingerly pause but airs a sheepish grievance like a bleat of self-exculpation but simultaneously an arraignment of fundamental attribution erroneously indicted without the selfsame reflexiveness characteristic of a transcendent being with other recourses to clamber an avenue to Broadway without malingering in the slums of opprobrious ineffectual remonstration against the arrangement of a blinkered metropolis of uneven gentrification.

We flicker sometimes between the strategic drivel of appeasement and the candor of audacious imprecation of the culprits of indignity or considerate nutritive encomium of the beacons of ameliorated enlightenment because we often masquerade a half-witted glib consciousness lazily sketched by the welters of verve alloyed with the rancid distaste of squalor and slumber on the faculty of conscientious swivels of prudential expeditions with an avarice for bountiful considered thought and wily contortions of demeanor that issue the affirmative traction of adaptive endeavor to cheat a warped system for a reconciled peace and a refined self-mastery. We need to traduce the urchins that sting the system with pangs of opprobrious ballyhoo and the effluvia of foofaraw that contaminate with pettifoggery and small-minded blather the arenas better suited for the gladiatorial combat of cockalorums tinged with a dose of intellectual effrontery beyond the span of dogmatism rather than the hackneyed platitudes that infest the news cycle with folksy backwardation catered to the fascism of a checkered established press that urges insurrection while tranquilizing dissent against the furtive actions of consequence hidden behind the draped verdure of pretense whose byproduct is only a self-referential sophistry that swarms like an intractable itch to devolve the spectator into a pasquinaded spectacle of profound human obtuseness that pervades malignantly the system of debate until the reductionists outwit themselves with the empty prevarication of circular logic that deliberately misfires to miss the target of true importance because of the pandered black hole easily evaded by creatures of high sentience but inevitably ensnaring the special kind of dupe into a cycle of bellicose ferocity of internecine balkanization. The vainglory of the omphalos of entertainment is also another reckoning because it festers a cultural mythos of glorified crapulence parading a philandered promiscuity with half-baked antics that gravitate attention and the lecheries of gaudy tenses of recycled tinsel alloyed by debased aberrations of seedy grapholagnia that magnetize as they percolate because of the insidious catchphrases embedded in pedestrian syncopation that ignite retention and acclimate to mediocrity the sounds of generations discolored by faint pasty rainbows rather than ennobled by majestic landscapes of ignipotent mellifluous sound that stands a supernal amusement still for the resourceful trainspotter.

Despite the contumely aimed in the direction of contrarians for deviating from the lockstep clockwork hustle of stooped pandered manipulation that peddles the wares of an entirely counterfeit reality, I stand obstinately against the melliferous stupefaction of entire genres of myth and subcultures huddled around the sentimental tug of factitious sophistries regaled by thick amorphous apostates that cherish the vacuous sidetracked spotlight with fervor rather than pausing on the enigmatic querulous inquisition about the penumbras that lurk with strained effort beneath or above the categorical nescience of the shadowy unknown that often coruscates with elegance even in obscurity. I fight with labored words to spawn a psychological discipline that invokes the incisive subaudition of the pluckily pricked exorcism of true insight from the husk of buzzwords that constellate auxiliary tangential distractions from the art form of psychological discernment that predicates itself on the concept that the rarefaction of rumination by degrees of microscopic precision enables the introspective hindsight of conscious events that can be parsed without the acrimony of cluttered conflations of the granular prowess of triumphant ratiocination that earns a panoramic perch with the added luxury of perspicacious insight into the atomic structure of the rudiments of our phenomenological field and the abstractions that linger beyond perceptual categorization. When we analyze the gradients of anger, for example, we can either be ****** into a brooded twinge of wistful resentment or we can decipher that through heuristics designed to cloister the provenance of subconscious repose with ignorance there exists a regimented array of tangential accessories embedded deep within the cavernous repository of memory that designates a cumulative trace of compounded symmetries of concordant experience immediately perceptible because of the tangible provocateur of our gripes and the largely subliminal tusk that protrudes because of primal instinct that squirms with peevishness because of the momentary context preceded by the desultory churn of smoldering associations swimming with either complete intangible sputtered mobility through the tract of subconscious hyperspace or rigidly fixated by an arraignment of circumstances with propinquity to the deep unfathomed flicker of bygones receding or protruding because of the warped and largely unpredictable rigmarole of constellated spreading activation.  
When we examine the largesse of the swift recourse of convenience we forget by degrees the travail that once bridged the span of experience from patient abeyance in provident pursuit to now the importunate glare of inflated expectations for immediacy that stings the whole enterprise of societal dynamics because it vitiates us with a complacency for the filigrees of momentary tinsel of a virtualized reality divorced from the concretism that used to undergird interaction and now stands outmoded as a wisp beyond outstretched hands straggling beyond the black mirror of a newfangled narcissistic clannishness that shepherds the ostentation of conceit to a predominant position that swaddles us with fretful diversion that operates on a warped logic of lurid squalor and pasty trends becoming the mainstays of a hypercritical linguistic system of entrapment based on the apostasy of candor for the propitiation of fringed aberration because of the majoritarian uproar about touchy butthurt pedantic criticasters with a penchant for persnickety structuralism. With the infestation of entertainment with the ubiquitous political cavils engineered by the ruling class to have a common arena of waggish irreverence we forget that sometimes the impetuous ****** of propaganda is cloaked by the fashionable implements of a rootless time writhing in a purported identity crisis only to gawk at the ungainly reflection of modernity in the mirror and remain blissfully unaware about the transmogrified cultural psyche that feeds the lunacy of endless spectacle based on the premise that one singular whipping post can unite an entire generation of miscegenated misfits looking for commonality to team up against the aging generations that cling to the sanctity of cherished jingoism against the intentionality of a revamped system that malingers with empty promises using exigency and legerdemain to obscure the mooncalves among their ranks that march on with quixotic dreams that tolerate only the idea of absolute tolerance and moderate only when feasibly permitted by the anchored negotiation of the fulcrum of totemic governmental responsibility between factions that wage volleys of invective at each other to promote a binary choice of vitiated compromises of mendaciloquence that ultimately endanger the republic with either the perils of hidebound conventionalism and nativist fervor or the boondoggles of fiscally irresponsible insanity cloaked with rainbows and participation trophies. Reproach can be distributed to both sides of the aisle because ironically in a world where gender is non-binary the most important reproductive ***** in the free world is a binary-by-default despotism that polarizes extremely ludic fantasies on the left met with the acrimony of the traditionalisms on the right that staunchly resist the fatuous confusions of delegated order only to the sharp rebuke of the revamped political vogue that owes its sustenance to a manufactured diplomacy of saccharine lies and ubiquitous lampoons that are lopsided in the direction of a globalist neoliberal bricolage of moderately popular buzzwords and the trojan horse of insubordinate flippant feminism that seeks to subvert through backhanded manipulation the patriarchy so many resent using lowbrow tactics and poignant case studies rather than legislating the egalitarian system into law using the proper channels. I myself am a political independent who sides with fiscal conservatism but libertarianism in most other affairs because the pettifoggery of law-and-order politics is a diatribe overused by sheltered suburbanites and red meat is often just as fatuous as blue tinsel and sadly in a majoritarian society the ushers of conformity demand corporate divestiture in favor of an ecological system of predictability rather than an opinionated welter of legitimate challenges to a broken system of backwards partisanship and wangled consent. Ultimately, I remain mostly apolitical, but I am a fervent champion of the mobilization of education to a statelier standard that demands rigor and responsibility rather than the chafe of rigmarole that understates the common objectives of humanity and rewards conventional thinking and nominal participation to earn credentialed pedigree when the bulk of talent resides elsewhere.
Chapter Two

“I think of art, at its most significant, as a DEW line, a Distant Early Warning System that can always be relied on to tell the old culture what is beginning to happen to it.”                Marshall McLuhan  
  
I attended Bucknell University in Lewisburg, Pennsylvania because my father was incarcerated at the prison located in the same town.  My tuition subsidized to a large extent by G.I. Bill, still a significant means of financing an education for generations of emotionally wasted war veterans. “The United States Penitentiary (USP Lewisburg)” is a high-security federal prison for male inmates. An adjacent satellite prison camp houses minimum-security male offenders. My father was strictly high-security, convicted of various crimes against humanity, unindicted for sundry others. My father liked having me close by, someone on the outside he trusted, who also happened to be on his approved Visitor List. As instructed, I became his conduit for substances both illicit, like drugs, and the purely contraband, a variety of Italian cheeses, salamis, prepared baked casseroles of eggplant parmesan, cannoli, Baci chocolate from Perugia, in Tuscany, south of Florence, and numerous bottles of Italian wine, pungent aperitifs, Grappa, digestive stimulants and sweet liquors. I remained the good son until the day he died, the source of most of the mess I got myself into later on, and specifically the main caper at the heart of this story.

I must confess: my father scared the **** out of me.  Particularly during those years when he was not in jail, those years he spent at home, years coinciding roughly with my early adolescence.  These were my molding clay years, what the amateur psychologists write off with the term: “impressionable years hypothesis.” In his own twisted, grease-ball theory of child rearing, my father may have been applying the “guinea padrone hypothesis,” in his mind, nothing more certain would toughen me up for whatever he and/or Life had planned for me. Actually, his aspirations for me-given my peculiar pedigree--were non-existent as far as the family business went. He knew I’d never be either a Don or a Capo di Tutti Capi, or an Underboss or Sotto Capo.)  A Caporegime—mid-management to be sure, with as many as ten crews of soldiers reporting to him-- was also, for me, out of the question. Dad was a soldier in and of the Lucchese Family, strictly a blue-collar, knock-around kind of guy. But even soldier status—which would have meant no rise in Mafioso caste for him—was completely out of the question, never going to happen for me.

A little background: the Lucchese Family originated in the early 1920s with Gaetano “Tommy” Reina, born in 1889 in Corleone, Sicily. You know the town and its environs well. Fran Coppola did an above average job cinematizing the place in his Godfather films.  Coppola: I am a strict critic when it comes to my goombah, would-be French New Wave auteur Francis Ford Coppola.  Ever since “One From the Heart, 1982”--one of the biggest Hollywood box office flops & financial disasters of all time--he’s been a bit thin-skinned when it comes to criticism.  So, I like to zing him when I can. Actually, “One From the Heart” is worth seeing again, not just for Tom Waits soundtrack--the film’s one Academy Award nomination—but also Natasha Kinski’s ***: always Oscar-worthy in my book. My book? Interesting expression, and factually correct for once, given what you are reading right now.

Tommy Reina was the first Lucchese Capo di Tutti Capi, the first Boss of All the Bosses. By the 1930s the Luccheses pretty much controlled all criminal activity in the Bronx and East Harlem. And Reina begat Pinzolo who begat Gagliano who begat Tommy Three Finger Brown Lucchese (who I once believed, moonlighted as a knuckle ball relief pitcher for Yankees.)
Three Finger Brown gave the Lucchese Family its name. And Tommy begat Carmine Tramunti, who begat Anthony Tony Ducks Corallo. From there the succession gets a bit crazy. Tony Ducks, convicted of Rico charges, goes to prison, sentenced to life.  From behind bars he presides through a pair of candidates most deserving the title of boss: enter Vittorio Little Vic Amuso and Anthony Gaspipe Casso.  Although Little Vic becomes Boss after being nominated by Casso, it is Gaspipe really calling the shots, at least until he joins Little Vic behind bars.
Amuso-Casso begat Louis Louie Bagels Daidone, who begat the current official boss, Stephen Wonderboy Crea.  According to legend, Boss Crea got his nickname from Bernard Malamud’s The Natural, a certain part of his prodigious anatomy resembling the baseball bat hand-carved by Roy Hobbs. To me this sounds a bit too literary, given the family’s SRI Lexile/Reading Performance Scores, but who am I to mock my peoples’ lack of liberal arts education?

Begat begat Begato. (I goof on you, kind reader. Always liked the name Begato in the context of Bible-flavored genealogy. Mille grazie, King James.)

Lewisburg Penitentiary has many distinguished alumni: Whitey Bulger (1963-1965), Jimmy Hoffa (1967-1971) and John Gotti (1969-1972), for example.  And fictionally, you can add Paulie Cicero played by Paul Scorvino in Martin Scorsese’s Goodfellas, not to be confused with Paulie Walnuts Gualtieri played by Tony Sirico from the HBO TV series The Sopranos. Nor, do I refer to Paulie Gatto, the punk who ratted out Sonny Corleone in Coppola’s The Godfather, you know: “You won’t see Paulie no more,” according to fat Clemenza, played by the late Richard “Leave the gun, take my career” Castellano, who insisted to the end that he wasn’t bitter about his underwhelming post-Godfather film career. I know this for a fact from one of my cousins in the Gambino Family. I also know that the one thing the actor Castellano would never comment on was a rumor that he had connections to organized crime, specifically that he was a nephew to Paulie Castellano, the Gambino crime family boss who was assassinated in 1985, outside Midtown New York’s Sparks Steak House, an abrupt corporate takeover commissioned by John Teflon Don Gotti. But I’m really starting to digress here, although I am reminded of another interesting historical personage, namely Joseph Crazy Joe Gallo, who was also terminated “with extreme prejudice” while eating dinner at a restaurant.  Confused? And finally--not to be confused with Paul Muldoon, poetry gatekeeper at The New Yorker magazine, that Irish **** scumbag who consistently rejects publication of my work. About two years ago I started including the following comment in my on-line Contact Us, poetry submission:  “Hey Paulie, Eat a Bag of ****!”

This may come as a surprise, Gentle Reader, but I am a poet, not a Wise Guy.  For reasons to be explained, I never had access to the family business. I am also handicapped by the Liberal Arts education I received, infected by a deluge, a veritable Katrina ****** of classic literature.  That stuff in books rubs off after awhile, and I suppose it was inevitable. I couldn’t help evolving for the most part into a warm-blooded creature, unlike the reptiles and frogs I grew up with.

Again, I am a poet not a wise guy. And, first and foremost, I am a human being. Cold-blooded, I am not. I generate my own heat, which is the best definition I know for how a poet operates. But what the hell do I know? Paulie “Eat a Bag of ****” Muldoon doesn’t think much of my work. And he’s the ******* troll guarding the New Yorker’s poetry gate. Nevertheless, I’m a Poet, not a Wise Guy.  I repeat myself, I know, but it is important to establish this point right from the start of this narrative, because, if you don’t get that you’re never going to get my story.

Maybe the best way to explain my predicament—And I mean PREDICAMENT in the sense of George Santayana: "Life is not a spectacle or a feast; it is a predicament." (www.brainyquote.com), not to be confused with George’s son Carlos, the Mexican-American rock star: Oye Como Va, Babaloo!

www.youtube.com/watch?v...YouTube Dec 20, 2011 - Uploaded by a106kirk1, The Best of Santana. This song is owned by Santana and Columbia Records.

Maybe the best way for me to explain my predicament is with a poem, one of my early works, unpublished, of course, by Paulie “Eat a Bag of ****” Muldoon:

“CRAZY JOE REVISITED”  
        
by Benjamin Disraeli Sekaquaptewa-Buonaiuto

We WOPs respect criminality,
Particularly when it’s organized,
Which explains why any of us
Concerned with the purity of our bloodline
Have such a difficult time
Navigating the river of respectability.

To wit: JOEY GALLO.
WEB-BIO: (According to Bob Dylan)
“Born in Red Hook, Brooklyn in the year of who knows when,
Opened up his eyes to the tune of accordion.

“Joey” Lyrics/Send "Joey" Ringtone to your Cell
Joseph Gallo, AKA: "Joey the Blond."
He was a celebrated New York City gangster,
A made member of the Profaci crime family,
Later known as the Colombo crime family,

That’s right, CRAZY JOE!
One time toward the end of a 10-year stretch,
At three different state prisons,
Including Attica Correctional Facility in Attica, New York,
Joey was interviewed in his prison cell
By a famous NY Daily News reporter named Joe McGinnis.
The first thing the reporter sees?
One complete wall of the cell is lined with books, a
Green leather bound wall of Harvard Classics.
After a few hours mainly listening to Joey
Wax eloquently about his life,
A narrative spiced up with elegant summaries,
Of classic Greek theory, Roman history,
Nietzsche and other 19th Century German philosophers,
McGinnis is completely blown away by Inmate Gallo,
Both Joey’s erudition and the power of his intellect,
The reporter asks a question right outta
The Discrete Charm of the Bourgeoisie:
“Mr. Gallo, I must say,
The power of your erudition and intellect
Is simply overwhelming.
You are a brilliant man.
You could have been anything,
Your heart or ambition desired:
A doctor, a lawyer, an architect . . .
Yet you became a criminal. Why?”

Joey Gallo: (turning his head sideways like Peter Falk or Vincent Donofrio, with a look on his face like Go Back to Nebraska, You ******* Momo!)

“Understand something, Sonny:
Those kids who grew up to be,
Doctors and lawyers and architects . . .

They couldn’t make it on the street.”

Gallo later initiated one of the bloodiest mob conflicts,
Since the 1931 Castellammare War,
And was murdered as a result of it,
While quietly enjoying,
A plate of linguini with clam sauce,
At a table--normally a serene table--
At Umberto’s Clam House.

Italian Restaurant Little Italy - Umberto's Clam House (www.umbertosclamhouse.com)
In Little Italy New York City 132 Mulberry Street, New York City | 212-431-7545.

Whose current manager --in response to all restaurant critics--
Has this to say:
“They keep coming back, don’t they?
The joint is a holy shrine, for chrissakes!
I never claimed it was the food or the service.
Gimme a ******* break, you momo!
I should ask my paisan, Joe Pesci
To put your ******* head in a vise.”

(Again, Martin Scorsese getting it exactly right, This time in  . . . Casino (1995) - IMDb www.imdb.com/title/tt0112641/Internet Movie Database Rating: 8.2/10 - ‎241,478 votes Directed by Martin Scorsese. With Robert De Niro, Sharon Stone, Joe Pesci, James Woods. Greed, deception, money, power, and ****** occur between two  . . . Full Cast & Crew - ‎Trivia - ‎Awards - ‎(1995) - IMDb)

Given my lifelong, serious exposure to and interest in German philosophy, I subscribe to the same weltanschauung--pronounced: veltˌänˌSHouəNG—that governed Joey Gallo’s behavior.  My point and Mr. Gallo’s are exactly the same:  a man’s ability to make it on the street is the true measure of his worth.  This ethos was a prominent one in the Bronx where and when I grew up, where I came of age during the 1950s and 60s.  Italian organized crime was always an option, actually one of the preferred options--like playing for the Yankees or being a movie star—until, that is, reality set in.  And reality came in many forms. For 100% Italian kids it came in a moment of crystal adolescent clarity and self-evaluation:  Am I tough enough to make it on the street?  Am I ever going to be tough enough to make it on the street? Will I be eaten alive by more cunning, more violent predators on the street?

For me, the setting in of reality took an entirely different form.  I knew I had what it takes, i.e., the requisite ferocity for street life. I had it in spades, as they say. In fact, I’d been blessed with the gift of hyper-volatility—traced back to my great-grandfather, Pietro of the village of Moschiano, in the province of Avellino, in the region of Campania, Italia Sud. Having visited Moschiano in my early 20s and again in my late 50s, I know the place well. The village square sits “down in the holler,” like in West Virginia; the Apennine terrain, like the Appalachians, rugged and thick. Rugged and thick like the people, at least in part my people. And volatile, I am, gifted with a primitive disposition when it comes to what our good friend Abraham Maslow would call lower order needs. And please, don’t ask me to explain myself now; just keep reading, *******.  All your questions will be answered.

Great Grandfather Pietro once, at point blank range, blew a man’s head off with a lumpara, or sawed-off shotgun. It was during an argument over—get this--a penny’s worth of pumpkin seeds--one of many stories I never learned in childhood. He served 10 years in a Neapolitan penitentiary before being paroled and forced to immigrate to America.  The government of the relatively new nation--The Kingdom of Italy (1861)--came up with a unique eugenic solution for the hunger and misery down south, south of Rome, the long shin bone, ankle, foot, toes & kickball that are the remote regions of the Mezzogiorno, Southern Italy: Campania, Basilicata, Calabria, Puglia & Sicilia. Northern politicians asked themselves: how do we flush these skeevy southerners, these crooks and assassins down South, how do we flush the skifosos down the toilet—the flush toilet, a Roman invention, I report proudly and accept the gratitude on behalf of my people. Immigration to America: Fidel Castro did the same thing in the 1980s, hosing out his jails and mental hospitals with that Marielista boatlift/Emma Lazarus Remix: “Give us your tired and poor, your lunatics, thieves and murderers.” But I digress. I’ll give you my entire take on the history of Italy including Berlusconi and the “Bunga Bunga” parties with 14-year old Moroccan pole dancers . . . go ahead, skip ahead.

Yes, genetically speaking, I was sufficiently ferocious to make it on the street, and it took very little spark to light my fuse. Moreover, I’ve always been good at figuring out the angles--call it street smarts--also learned early in life. Likewise, for knowing the territory: The Bronx was my habitat. I was rapacious and predacious by nature, and if there was a loose buck out there, and legs to be broken, I knew where to go.
Yet, alas, despite all my natural talents & acquired skills, I remained persona-non-grata for the Lucchese Family. To my great misfortune, I fell into a category of human being largely shunned by Italian organized crime: Mestizo-Italiano, a diluted form of full strength 100% Italian blood. It’s one of those voodoo blood-brotherhood things practiced by Southern European, Mediterranean tribal people, only in part my people.  Growing up, my predicament was always tricky, always somewhat bizarre. Simply put: I was of a totally different tribe. Blame my exotic mother, a genuine Hopi Corn Maiden from Shungopavi, high up on Second Mesa of the Hopi Reservation, way out in northern Arizona. And if this is not sufficiently, ******* nuts enough for you, add to the child-rearing minestrone that she raised me Jewish in The Bronx.  I **** you not. I took my Bar Mitzvah Hebrew instruction from the infamous Rabbi Meir Kahane, that’s right, Meir “Crazy Rebbe” Kahane himself--pronounced kɑː'hɑːna--if you grok the phonetics.

In light of the previously addressed “impressionable years hypothesis,” I wrote a poem about my early years. It follows in the next chapter. It is an epic tale, a biographical magnum opus, a veritable creation myth, conceived one night several years ago while squatting in a sweat lodge, tripping on peyote. I
Senteno Oracle Of The Shadows: So Aziel what's your plan with Frank?
Aziel: Well he is going to help me destroy the Order Of The Silver Knights and in return I shall help him get the Witch who cursed the Forest Of Whispers.
Senteno Oracle Of The Shadows: Well I'll give you some valuable information who your looking for is Bethilda N. Lement. She is a very powerful Witch who with her Elemental Plowness is able to obtain what she wants.
Aziel: Well well ...so the Old Hag still holds the grip over the Forest doesn't she
Senteno Oracle Of The Shadows: Indeed she isn't someone to take lightly now she is well rounded and knows how to fight. She controls The Tavern Of Doom Dragons. In her possession are 3 fully grown Dragons. Blair the Oldest Dragon Claire The Mother Dragon and Aurora the youngest one of them three.
Blair the Black Dragon Claire The White Dragon and Aurora the Stone/Lighting Dragon. Many have meet their doom entering in her territory Cyclop Human and Vampire Alike.
Aziel: I don't have anything to fear.

~Meanwhile...~

Bethilda Lement: Adreanna I want you to learn more about my Dragons start training with Aurora but be cautious she may be only three years old but she is powerful and robust. Lement screeches then Aurora hovers over the Mountain Of Shen* where the Tavern Of Doom Dragons is located. Adrianna Develve places a strong spell in the Dragon Aurora she finally succumbs to her authority.
Adrianna and Aurora go take down the Golem Of Steel  in the Hidden Ruins Of Odom.* The Golem stands 15 ft high weighs 2,500 pounds. Holding a crest of an almost impenetrable diamond in the middle of his chest. Emanating from the Crystal comes all his power and it's his only weak spot. Then Aurora and Adrianna make an impressionable entrance to the ruins and attack the Golem head on. Golem Of Steel: Here stands the infamous Adrianna Develve...well isn't  this a surprise.  I see that you have grown some and are able to maintain your powers well to face me. I know what you want you want the Crystal in my chest...that will be over my dead body. Audon's Crystal* is powerful enough to consume 1000 Well Trained Witches therefore young Witch you don't scare me. Now as for that Dragon well ... perhaps you stand a chance after all.  Adrianna Develve: I usually don't pick fights with powerful DemiGods like yourself but I  am in desperate need for your Crystal. Therefore, you will hand it over or I'll take it by force.  Golem Of Steel:  Good Luck.
Aurora shields herself with Stone Armor and goes head on collision with the Golem. He dodges the attack and  counterattacks with a strong fist to the  Dragons body and knocks Aurora down cracking part of her Stone Armor. The young female Dragon counterattacks with a powerful lighting blast hitting The Steel Golem in the right shoulder injuring him. Develve attacks with a powerful mind blast knocking down the Golem Of Steel on it's back. The Golem Of Steel bleeds blue blood out of his shoulder blade and runs full force towards Adrianna Develve.  She  dashes the attack and counterattacks  with a Shadow Ball attack hitting him in the chest and expanding all over its body. It's a possession Ninjutsu technique making him practically paralyzed for about 2 minutes till he breaks free from the technique but sustains a considerable amount of damage. Adrianna Develve seeing that the Golem Of Steel is showing a sign of weakness she takes advantage to try to inflict him with a spear of lighting into the chest impairing him and he bleeds out the mouth but as the last resolution The Golem Of Steel punches the Audon Crystal shattering it into 5 individual pieces him losing his life in the process however what he didn't know is that Adrianna Develve collected all the pieces however there was a violent explosion at the site shattering huge boulders of steel and inflicting Aurora gravely. Adrianna Develve  hurries and performs a powerful healing spell leaving her drained of all power. Adrianna Develve hurries to get out of the ruins because they are crumbling down. She manages to recover Aurora briefly from there they fly to The Tavern Of Doom Dragons Of Doom Dragons right when she pulls in with Aurora who is injured from the boulders hitting her body and face at high velocity even the Rock Armor was perforated. The Dragon lands barely with Adrianna Develve who gets the Wrath of Granny Bethilda N. Lement. Aurora breathing heavily and bleeding out the mouth slipping in and out of consciousness ...Adrianna Develve barely getting off the Dragon.
Bethilda Lement: What the hell  happened to Aurora she is in really bad shape. Adrianna your completely drained I see you did good by healing her however, she must rest for about 3-4 days now and fully recover from that gruesome fight with that **** Golem Of Steel. Adrianna are you Ok darling? Go get some rest I see you used the forbidden technique of Soul Healing Transfer. Well now you'll live 12 years less thanks to your little sharede. Develve I am thankful that you saved my Dragon from dying but hell consequences are quite dire.
Develve: Here Granny Lement I got Audon's Diamond however it's shattered in 5 separate pieces.
Bethilda N. Lement:  Let me guess the Golem Of Steel did not want this to fall under the wrong hands for it is a powerful relic. Smart move buying time however, useless due to the fact that we got the diamond under our possession. Adrianna we are going to search the Master Forger Of Relics* who can aid us recover this valuable relic to it's original state. It's said that he resides in one of the headquarters of the Order however, he has worked with Witches, Pagans and Nacromancers before so am sure that as long as we provide the right monetary value to repair the relic he'll work for us.
Develve: Why don't we just kidnap him and make him do the work or he pays with his life?
Lement:  Good objective it may have to work that way for us.
Develve: Im aware that the Cyclop population in the Village Of Chalekathan are not taking your threats seriously well ElderLord Gromm has not paid his fee from allowing them to live and not be consumed by the curse itself.
Lement: By killing him we can set an example of what can happen to them if they don't cooperate with our cause.
Develve: It dangerous though he is a strong Leader with lots of powerful influences. Plus he is a highly skilled Witch Doctor/Shaman able to manipulate the forces of nature. Known to use 3 Godly Deities Aikune Chalekathan & Eion. Aikune the cherubim of the Northern Side Of Heaven. Chalekathan the Spirit God embodiment of The Forest Of Whispers and last but not least Eion the mythical creature with an Eagle face 6 wings and the body of a Lion. Embuted with heavenly essence making him a very formidable foe.
Develve:  We will take care of our responsibilities soon but our primary mission is to talk Ayeiton Balderoux III* the Master Forger Of Relics.
: Whoa had no idea he was The Kings kin.
Lement: Indeed he is now go and lay your head and recover some energy because we need to practice your magical plowness.
Adrianna heads towards the Guest Room.

~Meanwhile in The Forest Of Whispers~
Frank Deltoro gets introduced to Gromm ElderLord Of Chalekathan by Jhino.  He also introduces Navarro Castleworth who is pleased to meet the famous Elder.
Gromm: Hello young man I am the protector of this village which has sustained numerous attacks by Lement's Dragons. Develve also partook enthusiastically with her Grandmother in attacking innocent hard working Cyclops. Making them slaves of the Curse which drives them mad and homicidal attacking friends brothers and family so we had to do the inevitable put them down.
Nevertheless, I pray to Deynave Dion High Saint/Priestess Queen Of All Shamanism to protect the lost souls of them Cyclops who fought the curse till the very end but unfortunately lost the fight and in turn lost their lives.
Frank: My condolences to your friends ElderLord Gromm.Am sure they in a better place now at least not suffering. However, I have a personal matter to score with Lement. She kidnapped and murdered my only daughter 10 years ago she was a...his voice gets trembly and he lightly clears his throat..at the same time a solid solo tear drops from his only Eye symbolizing a Fathers great pain and suffering from such an atrocious act." Gromm regains his composure. I got a personal score to settle with Mrs.Lement due to the fact that she took a piece of my heart and soul she killed my daughter. Develve played her part in the kidnapping of my baby girl 10 years ago she would be 18 years old today if Shaila Dair Sultran were alive...her appointed time to be brutally killed by my hand is coming...Bethilda N. Lement has been suppressing her powers for the last 300 years I believe she has some sort of powerful anti-chi barrier put up extending tremendous lengths so even if she is active in The Forest Of Whispers we wouldn't know how to tell due to this **** barrier.
Frank: So your bloodline comes from the Ancient times from the powerful Cyclop Of Royal Priests/Witch Doctors family Sultran.
"A gentle wind blows and Aziel telepathically communicates with Frank.  Aziel: Frank, be careful where you thread I been informed that Lement's Grand-Daughter Adrianna Develve recently gathered Audon's Crystal a powerful diamond known to give its user Bending Steel abilities and higher sustainability. Adrianna Develve has plans to use the Crystal to fully cover the Forest Of Whispers covering every inch of Forest with the Curse which drives all living creatures with a conscious mad totally subseptable to their influence.
However, to you those must be terrible news so my question is...you been in Chalekathan Village for 1 hr and a half you have 5.3 hrs till daylight removing the Darkness powers you currently control.
Frank: I am aware of this Aziel don't worry I'll take care of business.
Aziel: Keep an eye out Navarro I don't  trust him I don't know what intentions he has...plus he is part  of that shady Tower Of Frejoird but perhaps you can use his hatred towards the Order Of The Silver Knights. He can maybe be a reliable source. Be careful Frank.

~Meanwhile in Aziel Castle~
Isis: Well...Aziel aren't  you such a concerned individual...I didn't  know you had a soft spot towards mere humans.
Aziel: I usually don't...but Frank is different from the rest. He is courageous trustworthy and he put his life at risk by helping me regain all my vampiric power. I am in much debt to him...am having second thoughts on your plans to **** him after he completes his assignments that we have agreed upon. If he makes it out alive after all this...he at least deserves a reward and to live.
Isis: Chuckles at Aziel Aziel looks at the Empress with great focus.
Isis: C'mon I'll just have some fun with Frank I wasn't planning to ****** him.
Aziel: I'll  think about it now leave me be I got couple of things I need to take care of.
Isis: Fine Darling I'll  leave you be. You know you are the handsomest of all the brothers you have.
Aziel: Well now Isis you flirting with me...I doubt you'll want my erected tool up your stash. Don't you remember am a Vampire?
Isis: I'm aware of that. Adventure sounds fun plus I never had *** with a hot vampire like yourself.
Isis: Well Doll that is going to be some other time I am working against the clock right now.
Isis: Fine you *****...I'll leave. However, keep in mind that Im watching you closely. Plus remember I still keep contact with DarkLord for soon your Father will be back in this plane of reality.
Aziel: So I have heard.
Isis: Well I have found some juicy
Information about Uriels wereabouts he is in a Modern Castle in America. Amelia St and Cross. Residency 106. He is a huge celebrity in Russia and Germany. Keeps his bloodlust at check with fresh blood always for him to self medicate. Looking only 19 years old he is quite the chick magnet though not my taste his Gothic Progressive Horror Rock made him quite famous. Got 5 albums however kept his personal life well hidden from his fans. Many fake and supportive accounts claiming to know the real Uriel Governale. Though no one truly knows he is a vampire for certain. I know because I searched the private records and found out that he belongs to a High Ranking Secret Society known as Maximillion Vampire Clan. Which performs innocent human babies to be given as a sacrifice towards Baphomet and Azmodeus* 2 Of the Demon Lords of Hell. Your brother belongs to this hidden organization that operates in the Shadows but their latest project is to revive your Father the Progenitor most infamous VampireLord of all time. Dracula! Humanity will cease to exist if he were to be revived. All they need is a vial of blood from all of the current 8 saints and they have their eye on Saint Lauren Glennwald from the Eastern Side of Germany from a small rural community town known as Hertzentmort. She currently 25 years old is on a mission to collect Papal papers for the Order for you know they are closely tied to the papalcy. However, she got body guards that are Elite Knights with very powerful Anti-Witch spells and very accurate at pinpointing weak points in any battle with powerful Witches. So going alone isn't very advisable.<br>
Aziel: I greatly appreciate your information I'll take a look on what my little brother is looking to do. I'll take care of him. Don't you worry I'll be seeing you later. <br>
Isis: Alright..."She steps towards Aziel and rubs his chest and says...my reward is waiting for me...and looks down his pants" <br>
Aziel:  Now your tempting me to destroy that *****... but here this is what you'll get "he shows her his ****"<br>
Isis: Mmmm I can't wait baby...well that's a massive apparatus you got in there just hiding.<br>
Aziel: Hahaha...right. Soon enough I'll be all yours to play with. No leave me.<br>
Isis transforms to a cloud of dark myst and leaves the premises of the Castle.<br>
<br>
~Meanwhile in Uriel's Castle~<br>
<br>
The Maximillion Vampire Club had a secret meeting in the Uriel's Castle. There where many prestigious and famous guests there and so was the Highest Ranking Vampire of the Club Maximillion Virgil Vann himself. Inside the Castle where also uninvited guests from The Order Of The Silver Knights pretending to be Vampires. His name Michael Neil Stalwart & his partner Aalyaah Black. Both of them infiltrated the party somehow the Order Of The Silver Knights caught wind of shady operations in the occult club and decided to check it out. Michael & Aalyaah belong to Stealth/Infiltration part of the Order known as The Dark Ones
. Even the last 5 remaining Dark Priests from the Cathedral Of Skylor* where 13 years ago Baphomet was revived and mortalized to walk upon humans granting favors for a price. Ultimately the price Demon Lords require of humans is their souls to consume them and become more powerful. This 5 Dark Priests where very important in the ceremony taking place because tonight at 3 a.m. they will unify their powers to revive Azmodeus. They were successful on bringing back Baphomet back to life so they are trying to revive another Demon Lord. In Baphomet's revival they used 666 unborn fetuses with 6 babies 3 male and 3 female all born under the sign of Capricorn and all must be 3 months premature. With this requirements met...Baphomet was revived to this plane of existence, however since he was violent and still hellbent from transitioning from the hellish plane to a mortal one he killed and consumed 3 Dark Priests in the process of fully coming to his senses and being able to recognize them and thank them for what they done. Baphomet promised that he would aid them 5 Dark Priests revive all 13 Demon Lords and in turn 2 Of the 5 remaining Dark Priests must sacrifice themselves to the Demon Lords for the strongest remaining 3 get a extraordinary reward.
katewinslet Oct 2015
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The Philosopher’s Stone is not just a spiritual metaphor but an actual substance that can transmute lead or mercury into gold. The Stone is a product of Alchemy. Unlike chemistry, which only deals with physical matter and energy, Alchemy makes use of etheric and astral energies to reconfigure matter at the quantum level. Alchemy is to chemistry what a cube is to the square; it is a superset of chemistry and is capable of so much more.

How Etheric Energy Overrides Physical Laws

Alchemical achievements require successfully gathering, concentrating, and multiplying etheric energy. When this energy reaches a critical threshold, it overpowers the normal laws of physics and allows seemingly miraculous processes to take place. I believe it does this by biasing probability. By amplifying the probability of minor quantum effects, which are normally limited to the subatomic scale, they manifest on the larger atomic scale. In this way, one element spontaneously transforms into another.

The world around us is made of subatomic particles that regularly undergo unpredictable jumps, teleportation, bilocation, superposition, and other strange quantum behaviors. Why don’t everyday solid objects do likewise? Because the random quantum jittering of their subatomic particles collectively average out to zero. Think of a large crowd of people; seen from the air, the crowd as a whole is stationary, even though individuals within the crowd move in seemingly random directions. It’s because their movements are random and uncoordinated that they average to zero net movement on the whole.

The world we see around us is merely a crowd of subatomic particles whose individual quantum jumps aren’t apparent because they average to collective stillness. Physical laws that govern our everyday world, known as the deterministic laws of classical physics, are merely the laws of the crowd. These laws are what’s left of quantum physics after the unpredictability is removed through statistical averaging. They are not absolute laws; they are just the most probable manner in which matter and energy behave.

Physical laws can be bent. While the probability is incredibly low that enough coordination and coherence develops among the quantum jitters to manifest on a collective scale, that is exactly what etheric energy does. It alters probability and thereby skews the laws of thermodynamics, gravity, electromagnetism, and chemistry.

Alchemy does not violate the laws of physics, nor does it always follow them, rather it bends them as needed. It operates upon the quantum foundation from which these laws arise in the first place, via etheric energy affecting the probability of quantum events.
http://montalk.net/gnosis/174/the-philosopher-s-stone
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CasiDia Aug 2015
here is now
 to what the
            heck?

         jump out of this year
         with that old joint attitude
         and leave a mark
          like it's too hot for me.

                  so quickly
                  that burden ate.
                   loved the way
                   he operates.

                      won't let us help.
                        needed it.
                        sounded good.

              man, what's wrong with less?

     let's meet up again sometime soon.
           after a few more questions.
           let's meetup somewhere  
                    between
                         two am
                                  and
                                   here.
Adulthood is never initiated
on a birthday,
the obligation to pay the bills,
or even the freedom
to eat those two desserts,
but rather when you realize that childhood
has been terminated—the stage
where you sigh and suppose
that magic was just an illusion
when you finally see how
the real world operates.
emmaline Apr 2016
Kurt Queller uses narrative criticism to analyze Mark 3:1-6, the healing miracle story in the gospel of Mark.  Queller’s narrative criticism includes “echoes of the Exodus liberation narrative” , echoes of Deuteronomy’s covenant language and Sabbatical provisions , intratextual echoes in Mark , and independent echoes in the other synoptic gospels.  Queller uses these echoes to fill in the gaps he finds in the story of Jesus healing the man with the withered hand on the Sabbath.
In the beginning of his criticism, Queller lists the gaps in Mark 3:1-6’s narrative that he seeks to fill: the meaning of the withered hand, Jesus’ reason for healing on the Sabbath, His reason for considering the withered hand life-threatening, why it is a choice between good and evil, et cetera.  He begins filling these gaps by referencing intertextual echoes of Mark 3:1-6 in Exodus.  Jesus’ command to the man with the withered hand in Mark 3:5, “Stretch out your hand,” is echoed in Exodus 14:16 where God commands Moses, “stretch out your hand.” When the man with the withered hand stretches out his hand, his hand is restored. Likewise, when Moses stretches out his hand, the Reed Sea parts, resulting in the restoration of the Israelites’ freedom.
Queller’s reference to this echo in Exodus, paired with other echoes he mentions in Deuteronomy, helped me begin to understand Jesus’ insistence on healing the withered hand. Queller was able to use the echoes to fill in the gaps I previously could not fill. In Deuteronomy 15, God’s covenant requires liberal lending and debt forgiveness to the poor on the Sabbath year. God reminds the Israelites that He delivered them from Egypt in verse 15, and He claims that this is the reason for His liberal Sabbatical law. Thus, this Deuteronomic prescription for Sabbath observance is a continuation of the Exodus liberation narrative. Queller mentions these echoes in Exodus and Deuteronomy to draw a larger narrative framework for understanding Mark’s controversial healing story.
In my initial reading, I recognized that a withered hand is not necessarily a matter of life and death. Like Queller, this was a gap that I initially set out to fill. However, I was unable to fill this gap in a way that completely satisfied my confusion on the matter. Queller’s larger narrative framework for this passage led me to a better understanding of why Jesus considered the withered hand worthy to heal on the Sabbath.
According to Queller’s filling of the gaps, the withered hand is an affliction that can be compared to the Israelites’ enslavement in Egypt. The withered hand also embodies the economic predicament of the poor, who remain enslaved to their debt to the rich.  Such enslavement could be a death sentence, which is why the Sabbath requires the liberation of slaves and debt forgiveness of the poor. It seems plausible to me that a withered hand could cause a man to be enslaved and/or perpetually poor. This line of reasoning, provided by Queller’s larger narrative framework, allowed me to truly see how the Sabbath could require Jesus’ healing of the withered hand.
Another gap Queller and I similarly set out to fill is the question of what constitutes as doing good and what constitutes as doing evil on the Sabbath. This gap also arises from Mark 3:4, in which Jesus asks, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to ****?” (Mark 3:4 NIV). In his analysis of this particular part of this particular verse, Queller points out a small important detail that I originally missed. Mark 3:4 does not set the frame for a passive, inner choice between good and evil.  The literal wording says, “to do good or to do evil.” The choice between good and evil on the Sabbath thereby requires action.
While recognizing that required action is problematic for the restful nature of the Sabbath, Queller supports his assertion by referencing Deuteronomy 30. Deuteronomy 30’s prescription for obedience of the Sabbath repeats the active command, “do it.”  Queller illustrates the parallelism between Mark and Deuteronomy by placing Deuteronomy 30:14 and Mark 3:4-5 in a figure side-by-side.  Deuteronomy 30:14 says, “The word is very near to you, in your mouth, and in your heart, and in your hands, to do it.” With this commandment as the framework, Mark 3:4-5 spells out the Pharisees’ failure to do good; It says, “But they were silent . . . grieved at their hardness of heart, he said to the man: ‘Stretch out your hand.’ And he stretched it out.”
From this, Queller concludes, “The ‘word’ to be done is already ‘in [their] mouth’ – but they refuse to say anything in response; it is ‘in [their] heart’ – but their heart is hardened against it. It is ‘in [their] hands, to do it’ – but as Jesus turns again to address the man, our attention is directed back to an inert hand, that, in its current withered state, seems unlikely to do anything.”  From this I am now able to conclude that which constitutes as doing “good” on the Sabbath is acting on the word. The word is completely accessible to us, and we must use our mouths, hearts, and hands to act upon it.
This gap of good and evil action that Queller helps fill also provides further evidence for the necessity of Jesus’ healing of the withered hand. Since the hands are required to carry out good action in obedience of the covenant, the withered hand is an affliction that can breach said covenant. Queller asserts that the withered hand symbolizes “the tangible embodiment of [the Pharisees] unwillingness, despite the ‘nearness’ of the word, to do it.”  Jesus, by necessity, must heal this affliction to show the Pharisees how to act according to the law of the Sabbath; “The stretching out of the hand then becomes a ‘witness against’ those who have chosen to forgo or even prohibit action because of exclusively sacral concerns.”  Without the preceding narrative frame of Deuteronomy, such significance of the withered hand for the Sabbath covenant was impossible for me to comprehend.
Though Queller is certainly helpful in providing evidence that enables understanding of the withered hand’s significance, there are parts of his criticism that I find contradictory and unhelpful. This occurs when he references echoes in Exodus and Deuteronomy to provide a framework for understanding the Pharisees’ silence in Mark 3:4 and hardness of hearts in Mark 3:5. He first relates the Pharisees’ hardened heart in response to Jesus’ plea in Mark to the Pharaoh’s hardened heart in response to Moses’ numerous pleas in Exodus. In my concordance work, I also made this connection. However, Queller and I differ in the conclusions we draw from this observation.
Queller draws from Deuteronomy to provide framework in conjunction with Exodus for understanding Mark’s interpretation of the Sabbatical law. He references Deuteronomy 29:19, which warns against thinking one can receive the blessings of the covenant while breaching it in the inner wanderings of the heart. This passive infidelity of the covenant brings God’s curse to the innocent as well as the guilty. Queller uses this context to explain why his literal translation says Jesus “co-aggrieved”  with the Pharisees because of their silence and hard hearts. The Pharisees’ passive, inner breach of the covenant invoked God’s curse on them, as well as the innocent Jesus, according to Queller.  
When I analyzed Jesus’ reaction to the hard hearts of the Pharisees in comparison to God’s reaction to that of the Pharaoh, I realized that the same Greek word was used to describe Jesus’ anger and God’s wrath. However, the consequences of Jesus’ anger and God’s wrath do not relate as clearly as Queller would lead one to believe. As a result of the Pharaoh’s hard heart, God’s wrath leads to the Pharaoh’s ultimate demise. Jesus’ resulting anger from the Pharisees’ hard hearts, on the other hand, catalyzes his decision to heal the withered hand. This action ultimately leads to Jesus’ destruction alone. Jesus, the innocent character, does not fall to the mutual destruction of the Pharisees, per Queller’s argument. I see no destruction of the Pharisees at all. Instead, Jesus restores God’s blessing of the guilty by becoming the recipient of God’s wrath in their place.
This conclusion, though differing from Queller, is consistent with his interpretation of the withered hand. Queller writes, “The withered hand embodies covenant curses invoked against those refusing to ‘open [their] hands’ in liberal lending, instead killing the poor by freezing credit in view of an impending sabbatical debt amnesty” . If the withered hand embodies God’s curse against the Pharisees, then Jesus revokes this curse when he cures the withered hand. Furthermore, the larger narrative framework of Mark’s gospel echoes this conclusion. Jesus’ crucifixion ultimately pays the debt of sinners and liberates them from God’s wrath.
Kurt Queller’s narrative criticism uses intertextuality, a narrative tool that “evokes resonances of the earlier text beyond those explicitly cited”  and “requires the reader to recover unstated or suppressed correspondences between the two texts.”  Such intertextual echoes he references from Deuteronomy and Exodus provide a larger background for interpreting Mark’s healing controversy. This granted me the ability to fill many gaps in the narrative that I was unable to fill prior to reading Queller’s criticism. In a footnote, he explains that his “metalepsis” uses such intertextual echoes for analysis, and, “In narrative, the resultant new figuration operates at what Robert M. Fowler calls the ‘discourse level.’ Metaleptic signification is thus transacted between an implied narrator and an implied audience – as it were, behind the backs of the narrative’s ‘story-level’ participants.”
The intertextual and metaleptic tools that Queller uses for his narrative criticism have proven to be very insightful and helpful for my understanding Mark 3:1-6 in an entirely new way. Even as I disagree with Queller on certain parts of his argument, these points of disagreement pushed me to deepen my own individual reading of the text. In comparing my argument to Queller’s, I realized just how far my initial interpretation was able to go. This narrative criticism answered a lot of my questions and filled many gaps. However, most of my conclusions about the implications and ultimate consequences of the text remain unshaken.  
Bibliography
Queller, Kurt. “Stretch Out Your Hand!” Echo and Metalepsis in Mark’s Sabbath Healing Controversy. Journal of Biblical Literature 129, no. 4 (2010): 737-58.
This is a narrative criticism in conversation with Kurt Queller's criticism. The in-text footnotes didn't transfer to this website but all quotes are referencing his work, which is cited at the end.
anastasiad Jan 2017
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Breethyr Nov 2020
When i tell people about how i saw beyond reason, they tell me i'm not making any sense. Ironically, that's exactly the point. Something beyond reason can't make sense, logically, but it doesn't mean there isn't anything beyond logic.
We as people often act defying logic, although, arguably, the logic we live by is relative, and that leads to certain logical conclusions. What i am more interested in is, if all the relative points of logic can be seen as parts of objective, or even universal logic, then can i map it's boundaries? The answer is no. For the reason that if you can't see beyond a certain point you can't tell what's behind it. Say i stumble upon the logical end of my thought - it seemingly ends at a certain point, but what is beyond - i cannot know, that's why i can not tell if it's the logical end of it is relative to me or objective. But that is a logical mistake on my part. It's the relatively logical way to think, but objectively it's doomed for failure. For the same reason why we can't find the edge of our universe - not just because we don't see beyond the visible space region, but because it is impossible to reach such an edge in three dimensional space.
Allow me to logically explain why, on example of a two-dimensional space. Imagine yourself in a jar with water, you are swimming on the surface. The boundaries of the jar is your observable, or for better word - reachable universe. But the jar is not the entire universe, beyond the jar there is enormous amount of water. Whether it exists on a three-dimensional sphere or simply goes forever is irrelevant - you will never swim to the edge regardless. But if you were to be able to jump up from the surface of water then you would have understood that the true edge of this universe was actually vertical and you've just escaped through it into a new 3-dimensional one that is an extension of the two-dimensional one you previously were floating in. Now how do you then escape this 3-dimensional one you found yourself in? You know the answer, you jump into the 4th dimension - the logically only true edge of it.
Whether you can do it or not is irrelevant, what matters is what it tells us about logic - the exactly same thing - you can't reach the end of logic by simply looking around for it's borders, you have to fundamentally defy logic and go beyond it from the start.
Before we attempt that i have to lay down some things i kept secret from you until now. Why do i even chase the logical end? The answer is - i don't, i chase the fundamental understanding of the universe. "Whoah - hold up there" you might say, "what a perverse charlatan you are with your irrational methods, leave the universe to scientists!" And i will tell you - you are completely right. I don't understand anything a physicist or astronomer does when they examine what they can about the universe, but i believe, even though objectivity is not a matter of belief, to have a full understanding one can't study things from one aspect. Logic is the counterpart to fact, it is due to logic that facts exist the way they do, and it is due to facts available to us that we have the relative understanding of logic that we have today. Logic is the interpretation of the universe. And to reach a logical limit, in a sense, would be similar to reaching the limit of the universe. I can't jump into the fourth dimension of space, but i still i want to gain the fundamental understanding. I am desperate. That's why i will not stop until i have found it.
I have to derail from logic, and to do so i first need to deconstruct it. Construct is the foundation logic. By tying things into constructs, logic allows for interpretation of facts. Take for example the three dimensional space. It's construct is simple - it is existing in a three-axis fashion. There is left-right, forward-backward, up-down. Very simple, yet if need be it allows for great complexity, which can always be traced down to it's construct - three axis. To go beyond logic's very basic construct would be reaching my goal, but it is too early for that, as i can't yet pin-point what that is; i can do it for the relative space that i operate in, since with logic i interpret it, but to break down the very thing i interpret the world with is a completely different task.
Let's return to constructs. As i have realized, they are the foundation of logic. But further than that, they allow for existence of concepts. Now, beyond being a pretty word, a concept is something that we can logically interpret - understand, deconstruct or construct. Now not to play this game of terms any further, for the sake of logical simplicity i have decided that there are two types of concepts (and nothing further) - relative and objective. Relative concepts are understood in connection to other ones, while objective ones don't need the presence of others to still be ready for interpretation. The truth is, no one operates in objective constructs, because for that you would have to be outside of logic and universe, know it completely and wholly, only then would you truly be able to tell what constructs are objective. Even though relative to us, some concepts seem objective, for example - evolution, we describe it as the process of continuous adaptation. Seems very objective, right? But to proclaim such a thing is a fallacy - as even though it may be connected to our entire relative field of logic, we cannot tell whether is a fundamental property of all layers of the universe beyond our own. Another example - the concept of process. Well, time flows and with it something changes. Very objective. But time is relative to our perception of reality, there may not even be "time" at all and all there is is the way we experience the universe. What if we experienced time backwards? What if we experienced all time available to us at once? What if we did not experience time at all and stayed in a single "time-frame"? Is the concept of process still valid then? As such, all concepts available to us lie in the relative region of logic, and as far as we can understand, they don't stretch beyond it at least objectively.
Now that i have decided upon the features of logic, i need to derail. I don't know where to start so i will attempt to deconstruct a concept, and hopefully i will reach a logical failure - that will indicate to me that i have reached the limit to which i can deconstruct the concept, unless of course i have failed to stay true to logic, which seems contradictory, but really it isn't, as duality is the nature of the universe - even in logic.
If i have to "derail" then i will go with the concept of "a train". The one that travels on rails. What is a train? Is it a machine powered by fuel that goes on rails to transport someone or something, and usually consists of many connected wagons? Yes, but a lot of that is formalities, as how exactly a train works isn't a fundamental part of it's concept. The human idea of train can easily be seen in how we use the word alternatively - "train of thought". Fundamentally, it's something that travels to (hopefully)_a destination (but this train is doomed to fail). As such, i have discovered that "train" is only one of the faces for the fundamental concept of "transportation". Transportation is so fundamental to not just our existence but all life on Earth; because of this the invention of train by humankind was inevitable.
Let us transport somewhere. Conceptually, transportation means continuous movement of object by another. I want to go from point A to point B and i transport myself: i put myself in a cart and the cart takes me there. I want to transport a can of soda from the store to my fridge: i transport it there by carrying it in my hand.
I have realized that transport is a bad word for all of this, since it is not yet the most fundamental concept. What an oversight by me! Let's quickly fix this by proclaiming that more fundamental than transportation is movement. That truly is a great concept, as it is very fundamental, so please replace the word "transportation" for the word "movement" in the previous examples i'd described.
Movement is the primordial concept. I have arrived to such conclusion by thinking for an entire minute. If the construct of our perceivable reality is the three-axis, then by adding the concept of time and cause-effect into the mix, movement inevitably appears. Actually i have messed up with the terminology, so i will clean up the mess: construct of perceivable space is three-axis, but the fundamental construct of our relative reality also consists of time and cause-effect. In such a formation, movement is the primordial construct of this relative reality, as it is the most fundamental act. If you didn't know, non-movement is impossible in our reality due to the principle of relativity: even if you stay in place - from many perspectives you are in fact moving.
How does movement occur?.. What does it describe?.. A process of me moving from one point to another in a certain period of time? But what if it can also be reversed and describe me as moving in time in a certain length of space? Yes, it should, absolutely. Because from a detached perspective, it's the same thing. For me to move a certain distance, a certain amount of time has to pass; when a certain amount of time passes, i inevitably move a certain distance. I can't move to a certain distance without passing through a certain amount of time. I can't pass through a certain amount of time without moving some distance. In fact, i have an idea, i will move through time just because i decided to, and for that to happen i only need to go over a certain distance, or i may not even need to go, as i move through space all the time anyway. I still can only experience the time in one direction which is dictated by the cause-effect first being cause then effect in my relative perception of reality, but all it takes for me to go backwards is to turn around the cause-effect axis the same way i would turn around in the spacial three-dimensional axis'es. Everything would be exactly the same, just going backwards, and would make perfect sense once you apply a different logical interpretation strategy (with the effect being prior to cause).
Now i turn on the cause-effect axis in such a way that to my right is the cause and to my left is the effect. Time is at a standstill. I can't tell for sure but either i experience just one time-frame or all of them at once, but time no longer plays a part in my perception of reality, in fact now i see that to my right is the past and to my left is the future - it's frames like the one in which i currently am but slightly alternated, only if connected in a sequence they combine into time, but standalone they are like three-dimensional pictures.
I have experienced the world in a way i never had yet, but it still makes complete sense. I need to start removing parts of the logical construct. As i still witness past to the right and future to the left i decide that i can also see the alternative pasts and futures - all of those that intersect the one frame i currently inhabit. Why did i even decide i can do that? Because quantum mechanics told me i can, since according to their principles, universe is both deterministic and random - all effects occur from all possible causes and thus form infinite amount of timeline forks - all of which happen but a single observer feels like he only experiences one.
So i am an observer who turned perpendicularly around the cause-effect axis and decided that he can see what other observers he interconnected with experienced and will experience - them being technically other versions of me that cross paths in this frame. Now, when i say i've decided, you must understand, that even though factually none of this is possible, logically it is, just as much as you don't need to actually perform an action to sort of experience it - when you play a video-game or imagine things. Now, back to my experience of this ultra-reality, it is not very comprehensible, as it is similar to having not just one vision but 3 powered by infinity. I can't take it all in, but all my counterpart versions did come to this time-frame too, after-all. Which means that right here and now there's infinite amount of me, and all-together we can comprehend this mess of infinite pictures, one by one. This is definitely some sort of super-consciousness, made possible by all of us observers realizing that we interconnected from divergent paths in this one frame, which in turn was made possible from us rotating on the cause-effect axis. This is as close as it comes for me experiencing something truly divine. Not factually possible, yet logically experienceable.
Now i have seen it all - the entirety of my personal observable universe - or to be more factually correct - the entirety of my relatively available logic. Being only one of those infinite converging observers, i can't really tell you exactly what it consists of, but if you follow me in my previous steps you will understand it without me having to explain it.
Now only just one thing remains to finally derail - as i see everywhere i could ever see, and still wish to see what i could never see. Just like from that two-dimensional water i jumped into the three-dimensional air above it, i have to jump from whatever this thing i currently am experiencing to somewhere beyond it.
And i actually do so. In a way. I can't see **** here. Or at least, i can't figure out what i see, it makes no sense, it is beyond logic, beyond comprehension. Not even the infinite amount of my brethren can figure it out, it is on a completely different plane of existence, or maybe it even is unexistance, i can't know. It's completely quiet, even though maybe it is actually loud, just that the sound doesn't make any sense to me, so it's the same as if i don't hear anything. I just stare into it which is both nothing and so much everything to me that i almost drown in it. It pretty much ***** my thoughtful entirety into it much like a black-hole, it can't really do it but all my thoughts are attracted to it. It is to me like a great void that probably has lots of stuff inside but i can't possibly ever reach it, so to me it's a void. A void beyond logic, the delirious nonsense itself. I cannot reach it.
I get back from it to my plane of existence and turn around into the normal position on cause-effect axis of my relative reality. I really did it, i found that edge, that border. It's such a strange insight unlike anything else i have ever experienced in my head. I both know and don't know so much more about the universe - i experienced that black hole in my head, the end of the line for the train of logic, that drowns out into the vast void of complete irrationality relative to me. Now i know where and how to find it, and while it's not of any use to me, it brings me both despair and solace.
And did You find your end of the line?
Not a poem but a small personal philosophical absurd "treatise".
pitch black god8 May 2018
are you generally happy?

a semi-innocuous query
now actualized as a two sided bladed poker,
hot stabbing me smack dab in
the chests hollow crown bullseye,
continuously,  as in all life long, and eternal longing for a
“yes”

it fits inside a pubescent aged wound that
refreshes with every breath;
a life long struggle for an accurate definition,
be a general of genuine happy,
that alone would deliver, bringing on bright day satisfaction

as a human, one operates on parallel continuums;
slide slipping on well oiled poles that over the years,
their lengths, increasing with add-on extender poles
formed by
twisty turny slips and falls of sundered hearts and sad loves,
marriages nicknamed Titanic, children found and lost,
complications responsibilities that are denied meeting the words  
  “The End”

a life that many would envy, questioning what’s wrong
with you dude, are you blinded to the riches yours,
reality is
shoulders permanently bent, a spine that’s held together by
spit and solder and curved by wearying wearing longing for
a straightness that is also called crooked unobtainable
and a piece of a peace that comes and goes
like a highway billboard that you pass too fast to be fully read

the body is corroding and worser yet to come and that’s a hand
you selected - luck of the self-selecting-drawing -

the opioids of the mind offers are rejected

the clarity of painful self exploration valued overall -
the place where the poems come from,
and go to die,
a landscape of a scene repeatedly visualized
but never been and never left,
the crazy contradictions come in two flavors;
vanilla smiles and chocolate weeping of tears that have
etched pathways cheek-chiseled

the city is a struggling strife for most,
the next red line on the side
of the measuring cup  and
everyone has a cell, a credit card,
and a measuring cup
<•>
here I stop can’t finish  
someone missing alerts me
to their real worlds troubles
making my complaints super superficial but
the silent running of the stilleto
cuts shallow
repeated hourly
the cut color,

pitch black
anastasiad Dec 2016
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John Mar 2013
Hi, I'm Jackie. I am 18 years old and I'm a senior at Brennan Burton High School in Frederickson, New York. Frederickson is the suburban wasteland that you've doubtlessly seen and read about in countless movies, TV shows and books concerned with life in these mind-numbingly dull pockets of land. If you can even call it "life", that is. However, I find that the aforementioned depictions of the people and happenings in towns like mine are, more often than not, completely wrong. It makes me wonder if the people writing these shows and films have ever taken the initiative to actually venture out of their modest little apartments in SoHo to see for themselves what an actual suburbia feels like. But, I digress... Sort of. The purpose of my story is to try to prove to you that what you think about suburbia is probably all wrong, or mostly wrong.
     Now, where to begin?
     OK. I live in a two-story house that was built in the wake of World War II. It was one of those houses that government built for the soldiers who were returning from the war to live happy and prosperous lives in with their smiling families. That was a long time ago though, and now it seems like most of the houses in my town are occupied by single mothers, single fathers or familial units that include a step-mother or step-father. And my family is no different, being made up of my father, Henry (everyone calls him Hank) and my little brother Huxley. My mother was diagnosed with breast cancer only a few months after Huxley was born. They did everyting they could for her, but the cancer was advanced and she passed away only a few months after her initial diganosis. I loved my mother. She was a strong woman, she went to college, got a well paying job and gave birth to two kids. Sounds like a busy life, especially when you take into account that she was only 38 when she died.
     Thinking about her too much kind of shifts me into slow-mo, so I'm moving on. I love my dad, too. He's had a hard life. He grew up in a hard part of the city and had to drop out of school to start working at around 14 or 15. Not too long after he started working to help his family out, his father disappeared. Supposedly, my grandfather was involved with some sketchy people and, without a doubt, probably was involved in some sketchy dealings. Anyway, after he disappeared, my father was forced to work 18 hour days, 7 days a week. My grandmother was an alcoholic and a pill popper before my grandfather disappeared, and afterward it only got worse. One day when my father got home from work, he found his mother drowning in her own ***** on the kitchen floor. He rushed her to hospital, but it was too late. And to top it all off, when he got home, floating in the inch deep puke, he found her suicide note. That's when my father decided to pack his bags and move out of the city. Soon, he found work in an autobody shop and started saving money. Not long after that, his boss introduced him to his daughter who was around the same age. His boss's daughter turned out to be my mom.
     Sorry if all this background is annoying, but I figure if you want to read my story, you might as well know my parents' stories too. After all, if there were no them, then there would be no me. But yeah, my father. He's a good guy. Always quick to make light of any situation. You'll never catch him bringing the emotional air of a situation down. That;s just not how he operates, and now that I think about it, I can see why. If he had made a habit of that, he no doubt would've ended up like his mother. I'm very appreciative of him and everything that he does, I just wish I got around to tell him that more often.
     Then there's my brother Huxley. He's 9 years old, in the 4th grade and was named after Aldous Huxley, the author of Brave New World, my mother's favorite book. The name is eerily fitting too, almost as if his being named after a famous author was a foreshadowing of sorts. While his best friends are playing the latest PlayStation game, Huxley is devouring a novel. Basically, if you put it in front of him, he'll ****** it up and be quoting it the next time you see him. He's a smart kid, a really smart kid and I couldn't be prouder as an older sister, especially these days, when the only ting kids read are text messages and Facebook statuses. Whenever I go to the library to finish schoolwork, I always try to pick something up for him. The last one I got him was Carrie by Stephen King, one of my favorite authors. After he finished it though, he told me he'd much rather me bring him home another Nicholas Sparks book. I can't say you would ever hear those words coming out of my mouth, but I admire the kid's openness. I picked him up The Choice a few days ago, and when I checked in on him that night his smile was never brighter. He quickly kissed my cheek and told me he only had a few chapters left so I had to leave him be. All in all, he's quiet, shy and sensitive and I love him for that.
The unfinished first chapter to a short I'm writing that very well could turn out to be my first real attempt at a television pilot. Be gentle, it is unfinished and I've yet to even read through it yet, so yeah. Raw, unedited and unfinished. Let me know what you think. Thanks.
anastasiad Dec 2016
Part One particular: How The Soccer Warm Operates.

Beloved Hockey Costly followers,
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?The way the soccer swimming pools functions.
?Definitely not the 'Full Perm.
?Score sketch Range as well as Tactic.

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The baseball regularly have fallen a long way due to the fact 1918, once they were invented using a many other named Jervis by Luton as an easy way associated with bets within the link between soccer meets. A few men and women paid for cents hoping of receiving the ? jackpot.

The particular basketball swimming pools is actually a sort of pari-mutuel betting just like the sweepstakes. Every one of the cash secured through each one of the bets members lies inside of a "pool". Your organisers, and various other other individuals, bring their reveal what is actually quit will be contributed similarly between the winning trades. In most cases, fewer than 30% of your complete swimming pool will be delivered to your winning punters. Compared with your wager put that has a ******, your go back on pools playing outlays will never become effectively decided upfront considering that the final amount involving individuals will be not known, in addition there might be several winners with the exact same appropriate winning predict. In these cases the bonanza is actually contributed.

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Component A couple of (Not really the 'Full Perm) ( blank ) around the corner.


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jeffrey conyers Oct 2012
They say this.
We do that.
They do this.
We say that.
Characteristic differences.

We live here.
They live there.
They live there.
We live here.

Break down the walls.
And watch the ways problems disappears.

They know us.
We know them.
They think this.
They think that.
Characteristic differences.

Wrtie down on paper.
And notice the same situation.
We operates around illusion of what we think we know.
Until you in the same room.
And notice the many things in common.

Yes, characteristic differences.
Nazmi Mahamood Dec 2013
What's wrong with the people and their religion?
People are living like they have no religion.
I think the whole world is addicted to the drama.
Only attracts religious hatred and to things that'll bring you trauma.

but if you only have love and respect for your own religion
Then you only leave space for discrimination
And discrimination only generates hate
And when you hate then you're bound to get irate.

From overseas we try to stop foreign influence
that break our unity and smile for each other.
But we still got racists here with no common sense.
Why forget the fact we all belong to the same mother?

Madness is what you demonstrate
And that's exactly how anger works and operates.
We all need love to get it straight!
Take control of your mind and meditate and let your soul gravitate!

Christian, Muslim, Buddhist, Hindu and others too.
Let the religions unity and love flow!
Open your eyes and awake!
You all are Sri Lankans for God's sake!
I found this in my computer. I think I wrote this 4 months ago.
How should I call it? A Parody? A Cover? | I took stuff from the song "Where is the love? by Black Eyed Peas" | No copyright intended. | I just need unity in my country from all the religious hatred. | Let this act as a call for national unity.
Waverly Mar 2012
*******,
hoes,
crazy,
*****.

Catch me on a friday night,
and I might
say them all.

But what I say
and what I feel
is a different
thing.

Because *******,
hoes,
womps,
don't have vocabularies
like boulders.

They can't destroy.

And with a new mindset,
I can say
a few things.

A ***** is a girl
without hope.

A ***
is a girl
that likes ****
and doesn't
like
love.

A crazy one
is a girl that gets by.

A ****
is a girl
that doesn't know the difference
between the three
and operates
on a thin line;
because *******
have treated her like ****
and no new ******
can make her think
any different.

But a girl,
alas
a
girl.

A girl
is full of love
and platitudes.

A girl
has her hands
on your heart
all the time.

She has a vocabulary
and says **** a Webster's
because she's got a new dictionary
that didn't even exist
before she let it out her mouth.

A girl
makes you re-define
the word
love,
with all its
futile resentment
and
disenchantment,
because she'll keep you coming
back
for more,
even as she says
"no,
you're talking crazy,
you gotta
go."

So trust me when I say this,
I could **** with a girl's head before,
but this girl
she's maneuvered me into thinking
about how ****** up
I
really
am.

And that's as smart
as
I've
ever
been.
tlhago May 2015
like a vase i dropped her on the floor.

i'm not sure if i can put her back together.

she won't be the same but i have a feeling
she has been broken apart and put back together.

you can't trust a man who
operates a bulldozer to be a
good builder.

they say "things have to fall to
make way for better things";
i dare not say this to her, she might
think i did it on purpose.

i don't trust myself to not drop
her again after i've put her back
together.

i've thought about handing her
over to someone else to piece back
together; i don't trust anyone will
know exactly where each piece
has to go.

you can easily replace a broken
vase, unlike people.
jeffrey conyers Sep 2012
Each foundation of a complex shares something in common.
Each corporate exceutive's operates a little different.
Least in mangement.

Each couple that loves one another.
Shares something in common.
And that is.
They built their love together.
A relationship operates around the co-management theory.

Yes, some  operates around a dictaorship mindset.
But we knows the fate these dictators usaully have met.
They might have been in love.
They simply seems to forget.
To built their love together.

Notice no job means much.
When the one you love is in danger or harm.
With just a call.
Instantly you are gone.
Because you knows the person's the center of your heart.

And with them.
You have built your love together.
Trefild Jul 2023
one person said: "peace is nothing but illusion
all I want is retribution"
[from "Pure Power" by Zardonic]
that's something I can identify with, which is why
I decided to write this heap of rhymes
————————————————————————————————
on a shooting range in a boondock la[ɛ]nd
with gloves pU̲t on; sta[ɛ]nd
in front of an autocratic ruler chained
by his hands to two moola safes'
[greed]
handles looking way
like an old-fangled car directing wheel
[steering wheel]
have this die-hard fool restrained
so that he, more or less, is still
I'm not a scho[ɑ]lar who can wave
around a degree in the medics field
but it's obvi this high-hat dO̲U̲chebag's plagued
with megalomania in a neglected condition
but there's a dreadfully effectual treatment
and he'll get it like villains
quite a gruesome fate
is looming upon this power-befuddled ****
like darkened clouds that, beyo[ɑ]nd a doubt, are soon to rain
["dark end"]
like waveriders, he's go[ʌ]nna serve
["surf"]
as a punchbag for I'm in quite a mood to raze
gonna wI̲nd up as nada short
of a ****** loon today
like Battinson, clepe me Vengeance
but I'm more something like the Zorro-looking caped
anti-autocratic vigila[ɛ]nte
from the Norsefire-ruled UK
[V from "V For Vendetta"]
meets someone whose work field's tormenting
like victimizers who pertain
to LE in one tsar-sized off-putting state
[law enforcement]
you know, the one that's go[ɑ]t a putrid trait
of always posing as a side you shouldn't blame (it's all the West!)
(now, let's go back to the foul autocrat)
like a jerky boss that you disdain
I give this no[ɑ]b a cool g'day
by douching him from a bo[ɑ]ttle full of straight-
-fro[ʌ]m-a-cooler H2O; just a fE̲w secs break
for him, & once it's U̲p, I ****** this base
being fro[ʌ]m a stE̲wpot great
with **[ɑ]t-a## noodles aimed
into this hU̲mbug's stupid face
[the "hang noodles on the ears" expression]
pepper it with some ground 7-po[ɑ]t to boost the taste
feel how I, like a husband who betrayed
his devoted, yet testy, wife, get rudely gazed
at, racked, beda[ɛ]mned (by who?)
by food-lacking men from Africla[ɛ]nd
[Africa]
ask him: "is the provided food okay?"
zero gratitU̲de displayed
all that comes from this sno[ɑ]t's bazoo's complaint
but nO̲[ɑ]t that I'm surprised
a typical pro[ɑ]sperous gobshite
the tack priorly applied
I do the same with a bucket full of maroonish paint
[autocrats have blood on their hands, hence "maroonish paint"]
like that music producer famed for dull future bass
I put on his viscous head a **** bucket
[Marshmello]
whereafter pick a wedge up & drum it
[golf wedge]
and, like a heap, I barely get started
[worn-out car]
like an unprepped passenger on an insane car ride
with no seat restraints applied
he's about to have a way hard time
I'm a cosmetic surgeon that operates part-time
fix his blamed jawline in just twain sharp swipes
with a steel bat, then yield some keen slaps
that meet his kneecaps until the knees snap
like the Baba Yaga hitman detached
from his peaceful life by someone ge[ɪ]tting him mad
[John Wick]
get his nails removed
which is pretty much the same that you do
when you repaper a room
[wall nails]
having perforated his fingertips
I ge[ɪ]t 'em plastered
a few minutes later, I rip them things
off 'kin/sim. to wax strips
he gets his phA̲[eɪ]lanxes smitten with
a freaking ratchet
[rathet wrench]
pro[ɑ]b'ly, he regrets
that his bo[ɑ]dy's still not dead
pick U̲p a pistol, set
a drum-like clip in, get
it cocked, then shoot lead around his silhouette
till the clip has zero ammunition left
seems like this once co[ɑ]cky piece of dreck
has gotten his khaki chinos wet
but if I've go[ɑ]t him in a sweat
like a summer jo[ɑ]gger being dressed
in venthole-deficient threads
for this brash dude, there's bad news
like me when I write some sick bloodshed
sadly for him, I've not finished yet (uh-uh)
like a runner that's go[ɑ]t some distance left
to complete, & it's not as dark as things can get
'cause, like the heroine o[ʌ]f M. Streep in "Death
Becomes Her" after falling fro[ʌ]m that string of steps
I've got a somewhat twisted head
[Madeline Ashton; the staircase fall scene]
so consider this as an insult-to-inju[—]ry sesh
grab a brace of scissors
for garden mainte[—]nance; Richard
Trager comes into play; begin ta
amputate his fingers; operate at leisure
disarticulate 'em I̲nto twenty eight **** pieces
cauterizing the remains with illuminated cI̲gars
fling into his piggish face some tissues
and some pain relievers
tell this nazissistic patient "hE̲A̲l up"
["****" in the sense of being "severely intolerant or dictatorial"]
let him relax for eighteen minutes
over the spa[ɛ]n of whI̲ch I put on play "La Chica
Rockabilly" & some other ro[ɑ]ckabilly
jams to make the whole vibe a mite less grisly
like an NA brown bear that is gravely injured
["mightless grizzly"; North American]
(as, in fact, this tragic-fated bleeder)
whereafter spray him with a
["wither"]
can of gas & make his dicta—
—torial a## go ablaze akin ta
a straw-fabricated figure
during gala days at the late of winter
[Maslenitsa effigy]
telling this piece of trash "in case you wI̲[ɪ]nd up
in somewhat of Hades, give a
warm shalom to the infamous ******"
consider this autocratic ****
a sugar daddy's skirt
'cause he's gotten what he was asking for
————————————————————————————————
oh, & one thing more to say: the
nullified, like ruler's presiding terms, dictator
was known among some as "toilet sprayer"
like a scuttered urinator
"punishment of an autocrat" by TREF1LD (TRFLD) is licensed under CC BY-NC-SA 4.0 (to view a copy of this license, visit creativecommons.org/licenses/by-nc-sa/4.0)
Nat Lipstadt Jun 2018
dedicated to E.B.
a man of faith
~

the-third-of-three-of-thee queries,
ask this poet anything variety pack,
3 permission-granted non-deniable answers,
though somewhat unsurprisingly,
the demands are the common deeper commonality,
yet finds the poet
flat footed, tongue raveled, searching
repeatedly for le mot juste, answers he doesn’t prefer to task,
by asking himself ever
directly

fingers and tips knotted,
their cooperative sensation severed,
unprepared to answer
deferring, with a weakish,
“it’s buried in plain sight in the
thousand + poem answers resting here
for a someday funeral oratory anticipatory”

all the tired, tried and refried and endless recycled responsa tossed into a barrel of formaldehyde;

in dissolution, perhaps the solution?

numerous are my recorded “dialogues,”
verbal battles with spirit authorities,
plenty of cursing and finger pointing
and not of the Sistine Chapel variety;
mutual forgiveness for human and supreme  errors,
not always, hardly ever,
on the tabula rasa menu

but you think
a principle, responsum est constituta
(from the principal, the answer can be derived)
therefore, yes, he must be...

but
the poet replies faith in what,
meaning he has the surety of none

then!
the phone rings and the poem begins:
in a voice of heretofore unknown register,

<•>


“I am the highest authority
none greater

I am but and only the first creator;
my touch operates at the spiderweb level,
the muse of muses,
present in the first grazing garden of lips,
the cacophony clarity of the avians swapping stories
in the early morn,
my worldwide alarm clock,
the wafted word,
breeze born when any poet stumbles on what comes next,
I am scented cherry blossoms, the breath in the iris newly come, and quickly gone,
the spiders web
where there yesterday there was none,
I am the first poem,
and will be the last

the new skin neath the scab,
the cooing of a grandchild that
sun melts hardy men grizzled who think
there is nothing new under the sun

the counter movement of every wave that shushes,
requesting global silence,
even when no human present to applaud

I am the smile upon the surgeon exiting
the operating room,
his right hand of confidence,
the arm draped upon a strangers shoulder
who weeps unabashedly for
undisclosed reasons that do not matter

you ask the poet
is he a man of faith
a bewildering query that obtains
diffident daily responsa, for the very question
is an ever changing variable

easy come and easy go
for what is faith but a traveling circus,
a summer day, forgot as it melds with next,
faith in?
me? hardly...

who could sustain a belief in the invisible hand that is the breeze between blades of grasses where the snowflakes will later accumulate as if nesting

even faith in himself
is a passing cloud,
a short term rental

but in that instance
he is faithful personified
for he “discovered”
the next word to close and complete,
the poem that did not exist prior

thus faith stored and restored
he believes once more if but for
a seconds-long knowing a defining of
faith

  thus he is neither solved or dissolved;
yet, is resolved to keep getting
closer to that completion
that affords him, or any poet,
to own the faith that affords belief
Mateuš Conrad Dec 2019
.i'm sorry, but i've looked at english grammar for far too long, to buy into the current *******... i just came from behind the iron curtain, i'm not about to go into "hiding" under a silicon curtain... valley my ***, silicon curtain, the end. gender, "neutral" pronouns? pronouns can't be "neutral", neutered... neuter via plural? they being a non-descriptive associated of both a he and a she? ****... most languages can't escape gender-inclusivity of their nouns... for example, names of cities... now you can have gender neutral nouns, i'll concede that... London: gender neutral... Paris: gender neutral... and then of course the more universal nouns in English, predicated by either a definite or an indefinite article: making gender-ascription to nouns even harder... because that's how the english language operates: something is either definite, or it's indefinite... all the continent languages, however, ascribe genders to their nouns... either masculine or feminine, or whatever... is this some sort of quasi-anglophone envy of continent languages? say, in my nativspreschen... słońce (the sun) is feminine... księżyc (the moon) is masculine... Warszawa (Warsaw) is feminine... Niemcy (Germany) is actually gender neutral, in that it refers to a people... Rosja (Russian) is feminine... Anglia (England) is feminine... there is noun-ambiguity regarding "gender" in continental languages... which the English language lacks: due to the definite / indefinite articulation via (a- -the      "ism")... pronoun gender "neutrality" never existed... because... gender-appropriation of nouns was never on the cards in this language... and never will be... come on... you really don't need some foreigner to tell you the basics of your own tongue... i hate to even associate myself with such pieces as are provided in the form of the "useful idiots"... i hate it... it's like asking to fiddle about with a down syndrome competitor at a su doku olympics... it's not fair!

i only really had two loves in my life... Paris, circa 2005 and Edinburgh circa in the range of 2004 through to 2007... those really were my only true loves... London? London just grew on me, esp. the east end... i became infected with its heterogeneity, so much so, that whenever i visit my grandparents, in the most feral of lands, Poland... and peer into its homogeneity, i am fed a staggering amount of nausea... sure, once in a while you'll spot a Roma in these parts, handling cheap chinese goods at the market, but otherwise? and... given, that i'm a first generation expatriate (eh, eh? i know what the natives call their own, "elsewhere", akin to h'america or australia)...

                 the girlfriends? eh... two, three, more prostitutes...
whoever these middle-aged men are, talking m.g.t.o.w., after two failed marriages... i was already on my way, aged 21... sure, it was fun for the first few years... i remember the tingling sensation of holding my first girlfriend's hand while watching romeo + juliet in her father's presence... that **** was cool... it's still so vivid to me... again: slandering women is not cool... i remember these girlfriends with a fondness... i don't want the anchor of bitterness to put me in one place... fondness is all the wind in the sails you will ever need to sail along... and... em... stealing one or two kisses from prostitutes... that's all...

                      the last one i left? 21... she married...
she remarried...
            and she ****** quiet a bit in between...
last time i visisted her out of a weird sense of obligation...
hand... slashed down their veins...
             i stayed for about four days...
   over a period of two nights i slept with the window
open, with my clothes on...
third night i took my clothes off...
                i inquired...
           she was waking up each morning with
a jug of coffee and turned into:
   less a masters in anthropology...
and more the russian gamer chick...
                     one night she called up her
sycophants...
               we smoked...
                     her husband wasn't home...
"then", her, "still"(?) huspand?
                   but her boyfriend was there...
i was sitting akimbo and talking to this guy...
and he told me how he ******:
my would be fiancé...
                           well... i just broke down
into the most amazing laughter...
   a laughter that put me to sleep,
a laughter that made all the people leave,
and i was left with her, alone,
in a room...
              she was still playing a video game...
while i got up and rolled another joint...
but the whole joke comes at the fact that:
i, i was the person who was always dumped...
ilona, promis, isabella...
                           they all dumped me...
but... what, a, *******, relief!
               maybe that's why i came to terms
with myself, maybe that's why
drinking in ms. amber's company
is such a joyous treat...
                 unlike most drunks...
esp. women: i do not wallow in grief,
or for that matter... hold any grievances...
all that has happened,
   has, happened, in order that i might find:
release, and in finding my release...
relief!

                            i had to mention these
scenarios... i remember the last words ilona
said to me: blah blah... by doing x
as you've continued to displease me...
blah blah... you'll never become a man!
                    true...
                                ­ who the **** want's
to be an ahston court trained poodle?!
   what, enough ***** to keep the economy
going?
        everyone knows that women
are the crown of capitalism...
                     no woman, no crown, no capitalism...
it's not even socialism at this point,
or anarchy... it's... eh... m'eh?
                                 why do only fools and horses
marry?
          ****, if there was a swan ontology
built into man? maybe... after all...
                    there is such a phenomenon
(more like a noumenon) of the widow swan,
or a widower swan...
      it's as if the animal has lost its
physical union, and transitioned into
a metaphysical union, beside the body...
   a realm of perpetuated memory,
   awaiting transcendence...
         now... i believe there's a godhead for
all things in this world...
there's the godhead of swans,
   as there is the godhead of all the other creatures...
which: gushes out ontological cueues...
pointers...
                    after all, i already said what
my two true loves were...

        Paris and Edinburgh...
                   i remember the first time i arrived
in Paris...
when i reached 3 Ducks hostel in Paris,
the guy in charge, was surprised,
that i managed to walk,
   all the way from where the drop-off was
for people arriving from the airport
by coach, some 40+ miles from Paris itself...
i walked... i breathed... i was amazed
at the Eiffel Tower...
   most people just took the underground...
plus i had a really ****** map...
didn't speak the language...
                    but that year... circa 2005... Paris...
      that was...
                          something else...
or Edinburgh, circa 2004...
                    thank god i didn't apply
to Warwick university...
      campus university *******...
         Bristol? eh... the city didn't appeal
to me...
                   Edinburgh... that's something
else...
                    even Venice is more or less:
passable...
                      
              mind you... what's this current
transgender debate about men thinking they're
women, competing in women's sports?
today i saw the perfect example
of a decent woman's sport...
  tennis... haleb vs. linette...
       **** on me, what a match...
no. 3 seed versus no. 87 in world ranking...
                          i prefer women's tennis...
with male tennis its all about
the service game: "****" advantage...
but at least in woman's tennis,
   you get longer rallies...
   and the antithesis of what an ****** sounds
like... and all that show of legs...
it's beautiful...
       beside... this "new" transgender "thing",
that **** is old...
     i always confuse the two...
     DDR...                        FDR...
Deutsche Demokratische Republik...
          Federal Republic of Germany...
   so, yeah... the former... DDR...
                 and i've heard this many times...
the same happened back then,
at the olympic games...
                          it's a joke now...
  but women from the DDR were given hormones...
to make them more masculine...
           only that... it was real chemistry
working on real biology...
   women, were given male hormones...
and competed with other females...
          now?
                      em... what if these "women",
want to compete with women...
       and can do so... if given female hormones,
added with a cocktail of male hormone
blockers?!
         the whole olympic circus is already
rigged with chemistry...
**** it: ***** all of them!
                   may the best chemist win!
**** it, jack 'em up! give each and everyone
of them the best juice!
swear to god,
   all the female atheletes back in the days
of DDR were given some hormonal++ juice...
maybe a mix of amphetamines and
        steroids...
       so... if these "women" want to
compete with women?
                     shouldn't they be given...
say... the realistic dosage of hormones...
         a body of a natural woman creates?!

****, in a time when a bilingual is deemed
a schizophrenic... because he's not a polyglot...
of course the trans movement was always going
to undermine women...
     that's why i decided, aged 21...
no... you know what?
                        i don't like stress...
              loved you, but thank god i left you...
Paris and Edinburgh became my two true loves...
and... given they're cities...
they are as intricate as any person might be...
so... not to be demeaning...
                  but a cat and mouse game...
and then being dumped...
                               i settled for the next best
thing... once a year... ****... once every five years...
if there's any Jack the Ripper urge "lurking"
in me...
                         just visit a brothel
to check your body temp. against another
body, and see if you can share the same pulse.

but as you might have already guessed,
this was the original draft:

tattooing an impermant
mark on the left arm:

    h-
              (e)
         -a-
     (lef)
                -y
                       (od)

what yah /          
יאח‎          demands...

ה‎ (he) + א‎ (alef),
   and   ח‎ (het) + ע (ayin) -

i.e. the tetragrammaton
squared -
  laughter of the interchange.         ע

p.s. i still don't
see how Adam conceived of
Abel, or Cain...
   how a-lef or a-yin is a consonant,
transcendent...
given the hebrew ah is:
guised in the name kametz...

i see a story of two Adams...
and i called them,
Aleph                  and Ayin.
Mysidian Bard Feb 2017
Astral architecture hangs on the balance of my once fragile mind, now unbound and open to the potential of the Penrose Stairs that I climb. Infinity, I thought, was an innate idea man was not meant to understand, because if the universe is in fact infinite, into what does it expand?

Standing at the precipice of epiphany, teetering at the very cusp of clarity, it came to me in a monumental moment of sibylline singularity:

It expands into itself.

The thought was too profound to perceive, too ravenous to be satiated. Could this be at long last, the answer for which I have waited?

I realized that consciousness operates under a similar uniformity: the brain won't outgrow the head, but the mind will outgrow the body, and our echoes will radiate across the endlessness of existence, for all our forgotten frequencies are oblivious to the concept of distance.

We are all limitless beneath the veil of this perceived reality,
but only there are we human, and only then are we free.
She calls Him her boyfriend
But to Him, She is nothing but a Body to ****.
Good girls go to heaven but
Bad girls with big ****
are everywhere looking for ***** to ****.
Looking for loaded ****** to ****.
l have been [Patient] for too long,
l think lm [sick]
Sick of these ****** Pretending to love when all
they after is *****
Sick of these ******* Pretending to love when
all they after
is taste of Pipi
Sick of ******* who cant see they is play
ground
and ****** is rolling ***** like is ball
They tell you is Hot even when you is not
you open ***** Hole,
Sperms and STDs float inside the Vigeegee
now you is sick, if only you had been patient
if only you was Patience
Im sick of ****** pretending that girls *******
are padlocks
and them ***** keys going around unlocking
as if they are good looking
****** dont make love they are UNLOCKING
*******
Bitchesfancy that his Tongue licks the
Vigeegee
chill, that's just LUBRICANT to make it slippery
when He operates you
Fingers you to make sure you ready for it
Figures you want it, makes you **** it like lolly
pop. then He makes your ***** swallow it
Unlocks the *****
Kisses you, making you drink the alcoholic
poison from His lips
then you get drunk in love
then your blood gets drunk in ***
then your **** gets drunk in *****
then you skip your periods you call Him he
picks up drunk telling you to ******* then you
realise late that you were a Padlock and He
was to unlock you
and you realise late that You Were just a BODY
TO ****.
He lost nothing, but your
Innocence, dignity and virginity
perished.
But then you smile coz you played with His
**** too......
JM Romig Dec 2009
Once upon a time
This was known as "the river of many fish"
We are told this as children
like it's a fairytale
our parents, trying not to laugh
as they tell us of a time
long before their own
when this was the place to be
If you wanted to be somebody
you came to the town with the name you can't pronounce
and you could have your American Dream
Newly free men and women
arrived early and bright at our train station
their sleeves rolled up and heads held high
ready to kickstart their lives.
The gears of industry were turning here
in the land of wine and covered bridges.
Once upon a time
there was a trainwreck here
a lot of people lost their lives
even more lost their way
as time rusted over the wheels of progress
and our water
once so full of hope and prosperity
caught fire and burned for miles in all directions
scorching the water, and suffocating the fish
Today
this is "the river of much pollution"
We have always known it as such
A town were depression is both
a hereditary emotional and economic condition
Where pessimism is our only tradition
The train station no longer operates
The free man's grandchildren's children are up before the birds
trying to find a way to kickstart their high
chasing the American Delusion
"Ashtabula does not have a drug problem"
The police told a friend of mine
as her two year old daughter looked on curiously
at a strung out stranger who wandered into their home
and took their bathroom hostage for two hours
He shook uncontrollably
His eyes overflowing with emptiness
By the time the cops showed up, he was long gone
tossed back into the river
The fish in this water have nothing to lose
If evolution is true, we can sprout legs and lungs
crawl onto dry land and breathe
but the current prevents it here
It's hard to see the glass as half full
when you can't drink the water
I suppose we could drink the wine instead
and stumble inside of a bridge
seeking shelter from the toxic rain
Copyright © 2010 J.M. Romig. All rights reserved.- From Destination: Detour - The Mini Chapbook
Dawn King May 2015
it operates like a revolving door
there are no hinges
but it extends from ceiling to floor
it is fashioned out of multiple parts
in various geometrical shapes
each with an intricate pencil etched
message that speak of the ways
to reexamine the perplexity
of what remains behind the walls
of your bedchamber calls that
became trapped in long
recondite walkways and halls
Bruised Orange Jan 2013
My neighbor mows his grass at night.
Back and forth he marches, pushing his mower in tight, tidy rows.
He has a lovely sprinkler system.  
It keeps his lawn green, and growing, year round.

Also, he decorates.
For fourth of July this year, he hung a light up American flag on his garage door.
He messed up a little, and it hung upside down.  
He never did fix it, but I'm pretty sure he's much more patriotic than I am, even so.  

In October, he hung a giant, painted jack o lantern on his fence, along with a black cat.
They looked nice, friendly even.
He took it down on October 30th, and he kept his porch light off on Halloween night.

I don't remember Thanksgiving, but I'm sure there was something,
A turkey, bales of hay, pumpkins.  
Probably, he wore a Pilgrim's hat to work every day.  
I would have liked to see that.

At Christmas time, there was a light up tree that he planted in his front lawn.
Also, reindeer, those white ones with lights that move their heads up and down.
Best of all, though, he had one of those leg lamps.  Like from that movie, 'The Christmas Story'?
And it was no scaled down version like you might find at Target, let me tell you.  
No, this leg belonged to a woman  five foot seven, at the very least.
I could see it shining from his living room window every single night for a month.

My neighbor mows his grass at night.
Or sometimes at five in the morning, if that is what works best for him that day.
Two or three times a week, I hear him out there mowing.
Yes, even in January.

His wife operates the blower.  
She blows the leaves that fall off my trees and drift into her yard.
She blows them into the middle of the street, then turns, and goes into her house.

Sometimes, the two of them will sit on a bench in their yard.
That bench faces my yard, my front door.
Whenever they sit out there, they look straight ahead while they are talking.  
It FEELS like they are talking about me.

Me, and all my fallen leaves from the Red Oak that have not yet made their way into their lawn.  
Me, and my Bermuda grass that hangs over the side of the curb, crispy and brown.
That grass scares them, threatening to creep across the road and into their own landscape.
Me, and my hooligan children who turn on the water hose in the summertime.
They just let it run while they play and laugh.  
Sometimes, they squirt the cars driving by.
This drives the neighbors bonkers.

I remember when we first moved in, they brought over a casserole, and introduced themselves.
I thought, 'Oh boy, they are gonna be tough.'
And they are.  They are.
eh. alright. it isn't exactly poetry. But I like how it sounds, even so. A narrative something or other.  A good exercise for myself, to address my practically paranoiac fears of JUDGEMENT.  lol  I'd like to toilet paper this couple's lawn.  Nightly.  Then, I'd take my blower, and blast their toilet paper out into the middle of the street.  yeah.
Damaré M Sep 2013
It's not suicide that's on my mind 
It's ****** that sits behind my eyes 
That awaits to appear before my pupils 
That anticipates the visual through my lenses 
That contemplates the bare face without a mask 
Violence is on my mind 
But is it out of my grasp? 
As I sigh, it's testing for me to blink 
My eyes envision the scene 
Standing over the sink 
I'm standing there with myself 
Think...
About something else!!!
Rabbits 
Cabbage 
Sandwich 
Guns 
****! Where did that come from? 
I don't need help
I refuse, because I'm not confused 
I need to do this 
Momma always told me that wants are just taunts 
So I take her words and try to define and categorize my choice 
Credible: check 
Eligible: check 
Inevitable; yes, I have the perfect excuse despite the notion of being rightful 
Momma didn't counsel that etcetera 
So I don't even think of the sentencing 
The authorities aren't as preventing 
So they don't know what I'm thinking nor do they know what I'm doing 
Until it's done 
They might catch me because I will neglect to hide or run 

1st degree 
My 2nd attempt 
My 3rd resort 

In this case is my mind my best resource? 
If I recourse and explore my feelings 
I will still have a passion, maybe to do it in a more gruesome fashion 

A murderer's mind is like fish's eyes 
Restless 
Selfish 
(how so when the attention is steady on the potential victim? 
Although, but Is this really being considerate?)

I have plenty of lifeless bodies in my psychological attic 
One time I got this guy looking spiffy and brought him into the living room where I tried to sit him upright on the sofa 
It was a pain in the *** for my brain in the past 
I thought about his family more than of him, overall it effected my comfortability at home 
So often times I found myself in the basement 
Heart racing 
Quick movements and fast pacing 
Thought I was drawing attention 
For revenge to trace it 
So I tightly secured my spaces 
Kept two firearms adjacent 
I think about the things that I do 
Thats dreadful enough for comrades to contact taboo 
I hope retaliation was only nightmares and don't become déjà vu 
Because if that's the case then if I can remember the handle was still lodged into my waist 
As gas operates and bolts rotate from the Izhmash make 
Majority of the exploded cartridges run stray 
I run in between Subway and Chase 
Where I can take cover 
And aim my muzzle 
Before my corpse completely turn into rubble 
I was penetrated too well now to move with bustle
Then I suddenly remembered my mother 
...
I wanted to stay alive 
...
I couldn't cry because I seen this before 
Just from the other side 
But who cares? 
I just wish those men would look me in my eyes
As I would 
But they rather witness my demise from a distance 
*******!
...
Here I am 
Criminal minded 
Blinded 
From any 
Uummmm I don't know 
Natural state or thought 
But guess what? 
Guess who I'm studying while i'm placed in front of the mirror? 
Noooo I said guess 
...
You'll find out soon enough
...
(Shoulder shrug)
I guess
jeffrey conyers Jul 2017
Whether it's an eight/twelve hours or more shift.
I SALUTE all men and women that daily places their life in danger.

Behind walls of correctional institution enhancing rules and regulation to inmates.
Of course you find that familiar one professing like it's an honor to be called convict.

Over phases of offender or inmate.

Unlike those street enforcers with weapons.
The only one you have is your vocal tones to control.

A prayer said daily, if you are of faith to calm your day.
Hold truth that any second, minute anything might happen.
While many families failed to comprehend you didn't make their child apart of the correctional system.

That was their child decision.

It takes strength and fearlessness to operate behind fences.
To be that honest officer following the rules.
For even some co-workers eventually ends up behind these same various walls.

RESPECT is an earned trade and trait.
Like your word is your bond.

But in a place that operates twenty four seven.
Your work is never done.
So to all correctional officers I SALUTE YOU!
jeffrey conyers Oct 2012
We, all yearn for that type that others likes.
To men, it's the trophy on their arms.
To women, it's the pretty man will all the charm.
And with both.
We find love might not be involved.
And when pushed for this truth.
We goes into self denial.

Many good looking people lives a insecure existence.
Even, they ponder if they are being used.
But many play the game of acting.
Especially , if money is a factor.
But, when pushed for truth to this comment.
We see self denial.

If women are called goldiggers.
Then men deserves to be linked to flim flam.
They both operates behind a plan.
And yes.
When pushed for truth.
We see self denial as prove.

Except, we can see beyond the facade.
We know, we all can't get our way.
While most people are familiar with
the principle of ‘sowing and reaping’,
it can be difficult to distinguish
between Fact and Fiction; gleaning

the Truth sometimes takes time, so
that the authentic and the fake can…
be properly separated. Sad jealousies
are found when the evil works of Man

bloom against the stark contrast of
God’s reality; seeing the good and bad,
subtly reinforces our understanding of
the wheat and tares; let us be glad,

in knowing how God divinely operates;
in Him, we can move and have our being
when our Faith is extended on behalf
of His Kingdom; when we are agreeing

with His Word, it’s easier to love and
care for others regularly, as we must;
will people observe us as His Children,
if we’re not placing in God… our trust?
Inspired by:
Matt 13:24-30, 36-43; Acts 17:28;
1 John 3:10

Author, Reaching Towards His Unbounded Glory
Learn more about me and my poetry at:
amazon (dot) com

By Joseph J. Breunig 3rd, © 2017, All rights reserved.
Jowlough May 2013
Shortened by your own expectations
to a son, whose a workhorse.
who's under the shade of others,
ill and hidden under the rocks.

Under dog they say
does not brag any stellar milestone he's been in,
giving all the drastic efforts
but still gray and merely unseen.

Questioned himself
when he learned the term "black sheep"
Child in the heart, strong,
operates at his own risks.

of epic proportions and stars
he sees but only to himself,
hidden angst and questions to his own blood,
kept in the inner skirts of his chest.

A son, whose emerging,
underrated with his dreams.
a follower of the art
waiting until dawn, forever it seems.
-_-
Waverly Dec 2013
I make trips to the corner store, at 12 in the morning.

Calling all cars to get the **** out of the road,
I'm swerving.

Calling all lights,
blink and be gone. Streetlights,
stoplights, lamps, lighters,
blunt tips, cigarette butts,
all lights be gone.

Dear Earth, get low in the darkness.

On my first trip,
I was accosted by rabid dogs who drooled shoelaces
and I could tell they were being hounded
by the kilter of their angry maws
and sawed-off minds.

They barked like guns.

And they saw me--completely irrelevant---
popping caps off Lokos
taking sips that could **** up an Orca,
completely swimming.

I had to kick them home.

At work today,
Someone got caught stealing five pesos worth of food,
and got threatened with a felony,
but they've got some lint in their pocket,
and knew how to keep it cool.

My girlfriend operates in ideas.

I've been at work for so long,
that I yell and walk around,
like I'm in the shower.
A poem fron early 2013.
Scientists researching nature and man,
sing, Muse Kalliope, about arcane progress
of inventive magicians, wizards, druids,
philosophers, alchemists, and physicists,
bright curious people who study our world
and organize knowledge in holy books
to record wisdom gleaned by supple minds
as they experiment on sacred quest
to discover truth and invent better ways
we perform tasks to rule civilization
that programs actions of each crafting hand.
While Homeros once sang of manic rage
and versatile wiles, Hesiodos of gods,
Valmiki of loyal love, Vyasa of conflict,
Lucretius of atoms, Vergilius of arms,
Ovidius of bodies transforming shapes,
Ferdowsi of wisdom and civilization,
Dante of punishment and search for faith,
Chaucer of lust and fierce desire to live,
Ariosto of chaos, Tasso of order,
Camoens of discovery, Spenser of virtues,
Shakespeare of outrage at horror of death,
and Milton of paradise lost and found,
I, Surazeus, inspired by Muses sing
of philosophy, science, and inventions
when curious men and women observe nature
and seek to comprehend physical laws
that govern vital scheme of evolution
transforming matter of swirling universe
in galaxies, stars, planets, and conscious life.
Why are heroes in ancient tales poets sing
warriors who fight and **** in brutal wars,
biggest, strongest, meanest, and wiliest men
who wield weapons of death, and crown themselves
god-kings, then claim divine right to rule lands?
Ten thousand years men argued and fought wars,
joining groups lead by men who organize
gangs to battle for control over land,
following men with loyal obedience
who comprehend best how rich nature works,
and perceive future possible events
when they analyze situations well
and build strong forts for well-trained warriors
to occupy strategic points on hills
that guard close fresh-water rivers and lakes.
Warriors who founded dynasties of kings
play grand roles of power on martial stage
of history, killing tyrants and thieves,
and decree rules that foster common good
to stabilize smooth social interactions
between groups, manage prosperous production
of commercial enterprise on lush farms,
and support design of religious art
in songs and plays that relate noble deeds
of great hero who founded nation state.
Yet every great hero king, mortal man
who inhabits body of flesh and blood
like us, grows old, dies, and crumbles to dust,
and power of his personal authority
dissolves in wind that howls in empty halls,
and all his grand Ozymandian boasts
echo dumb over waste land of his works.
New generations rise who fight again,
arrayed and lead by power-hungry kings
to impose their world view on other groups,
and millions die in brutal fights for power
in endless cycles of destructive wars,
so fighters fail to provide secure way
that constructs stable secure social state
where all individuals prosper and thrive
pursuing personal dreams for happiness.
While warriors fought each other for power
and fame, to play gods on stage of history,
humble men and women, seeking solutions
to solve problems, discovered sacred laws
of nature, and expressed visions of life
to state concepts that explain how things work.
While mad warriors destroy to gain control,
wise philosophers and genius scientists
ask questions, conduct research, observe nature,
state hypotheses, conduct experiments,
analyze data, and develop theories
to describe how our universe operates,
created in process of cause and effect.
While warriors destroy, scientists create
better ways to comprehend and describe
complex universe that nourishes our souls,
so clever thinkers and builders through time,
who search for truth beyond outdated modes
of linguistic models, and build world views
that assist people struggling to survive
by providing accurate facts about life,
are true heroes who build civilization.
Nations base myths of their right to exist
on founding fathers, empires on bold kings
who ****, and religions on peaceful prophets
who teach social rules of moral behavior,
while science builds theories of observed facts
on exact research of philosophers
and scientists into true nature of things.
I sing of scientists, who observe nature
and develop clear theories to describe
how our universe works, rather than warriors
who fight and ****, because their honest work
constructs Temple of Truth secure on facts
which shelters us from storm of social chaos,
preserving peace inside strong garden walls.
I am writing an epic poem about the lives of philosophers and scientists I call Hermead.

This section is the opening lines of the Invocation in the first book called Wisdom of Athena.

Book Page: http://facebook.com/Hermead
Buy Volumes: http://tinyurl.com/Hermead

The following is a list of philosophers whose lives are narrated in the Hermead.

Wisdom Of Athena
Lyre Of Hermes
Fire of Prometheus
Alphabet Of Kadmos
Healing Of Asklepios
Chaos Of Zethos Hesiodos
Water Of Thales
Map Of Anaximandros
Measurement Of Pythagoras
Change Of Herakleitos
Forms Of Parmenides
Mind Of Anaxagoras
Roots Of Empedokles
Atoms Of Leukippos
Void Of Demokritos
Ideas Of Aristokles Platon
Causes Of Aristoteles
Garden Of Epikouros
Library Of Demetrios Phalereus
Spheres Of Arkhimedes
***** Of Ktesibios
Parallels Of Eratosthenes
Globe Of Krates
Astrolabe Of Hipparkhos
Hedonism Of Philodemos
Swerve of Lucretius
jeffrey conyers Jul 2014
I'm sure, its psychological just besides physical.
Cause I get so emotional just talking about her.

I don't need to pay anyone to analyze me.
For I'm very aware of, what ailing me?

Love always been a controlling form of humanity.
Where one tries to dictate a variety of things?

So, I write.
Write what about her keeps pulling me into her drama.
She's my woman.
More than a so called baby mama.
Just the term alone seems completely dumb.

It's not suiting to anyone.
Which makes it psychological to those that know me.

The mind operates like a computer screen.
Never aware when it will crash.

— The End —