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America isn't what it used to be.
What happened to the American Dream?

Now we're a country that depends on foreign oil.
Fighting wars, all on enemy soil.

Our leader's a coward,
cowards are our leaders.
And mother Earth,
just look how we treat her.

We spend money frivolously,
haven't you heard?
We even are hypocrites of our own word.

The American Dream murderers,
we are!
The American Dream murderers,
we are!

Oiled up machines stealing our jobs.
As the unemployed let out weak sobs.

We let our greed get to our heads.
And now soon we'll all be dead.

The American Dream murderers,
we are!
The American Dream murderers,
we are!
The American Dream murderers,
we are!
The American Dream murderers,
we are!

We are the ultimate murderers,
of the American Dream!
Copyright Barry Pietrantonio
for leather accrues
The miracle of the streets
The scents & smogs &
pollens of existence

Shiny blackness
so totally naked she was
Totally un-hung-up

We looked around
lights now on
Top see our fellow travellers
~~~

I am troubled
Immeasurably
By your eyes

I am struck
By the feather
of your soft
Reply

The sound of glass
Speaks quick
Disdain

And conceals
What your eyes fight
To explain
~~~

She looked so sad in sleep
Like a friendly hand
just out of reach
A candle stranded on
a beach
While the sun sinks low
an H-bomb in reverse
~~~

Everything human
is leaving
her face

Soon she will disappear
into the calm
vegetable
morass

Stay!

My Wild Love!
~~~

I get my best ideas when the
telephone rings & rings. It’s no fun
To feel like a fool-when your
baby’s gone. A new ax to my head:
Possession. I create my own sword
of Damascus. I’ve done nothing w/time.
A little tot prancing the boards playing
w/Revolution. When out there the
World awaits & abounds w/heavy gangs
of murderers & real madmen. Hanging
from windows as if to say: I’m bold-
do you love me? Just for tonight.
A One Night Stand. A dog howls & whines
at the glass sliding door (why can’t I
be in there?) A cat yowls. A car engine
revs & races against the grain- dry
rasping carbon protest. I put the book
down- & begin my own book.
Love for the fat girl.
When will SHE get here?
~~~

In the gloom
In the shady living room
where we lived & died
& laughed & cried
& the pride of our relationship
took hold that summer
What a trip
To hold your hand
& tell the cops
you’re not 16
no runaway
The wino left a little in
the old blue desert
bottle
Cattle skulls
the cliche of rats
who skim the trees
in search of fat
Hip children invade the grounds
& sleep in the wet grass
’til the dogs rush out
I’m going South!
Alyssa Underwood Mar 2016
I

He did not wear his scarlet coat,
  For blood and wine are red,
And blood and wine were on his hands
  When they found him with the dead,
The poor dead woman whom he loved,
  And murdered in her bed.

He walked amongst the Trial Men
  In a suit of shabby grey;
A cricket cap was on his head,
  And his step seemed light and gay;
But I never saw a man who looked
  So wistfully at the day.

I never saw a man who looked
  With such a wistful eye
Upon that little tent of blue
  Which prisoners call the sky,
And at every drifting cloud that went
  With sails of silver by.

I walked, with other souls in pain,
  Within another ring,
And was wondering if the man had done
  A great or little thing,
When a voice behind me whispered low,
  “That fellows got to swing.”

Dear Christ! the very prison walls
  Suddenly seemed to reel,
And the sky above my head became
  Like a casque of scorching steel;
And, though I was a soul in pain,
  My pain I could not feel.

I only knew what hunted thought
  Quickened his step, and why
He looked upon the garish day
  With such a wistful eye;
The man had killed the thing he loved
  And so he had to die.

Yet each man kills the thing he loves
  By each let this be heard,
Some do it with a bitter look,
  Some with a flattering word,
The coward does it with a kiss,
  The brave man with a sword!

Some **** their love when they are young,
  And some when they are old;
Some strangle with the hands of Lust,
  Some with the hands of Gold:
The kindest use a knife, because
  The dead so soon grow cold.

Some love too little, some too long,
  Some sell, and others buy;
Some do the deed with many tears,
  And some without a sigh:
For each man kills the thing he loves,
  Yet each man does not die.

He does not die a death of shame
  On a day of dark disgrace,
Nor have a noose about his neck,
  Nor a cloth upon his face,
Nor drop feet foremost through the floor
  Into an empty place

He does not sit with silent men
  Who watch him night and day;
Who watch him when he tries to weep,
  And when he tries to pray;
Who watch him lest himself should rob
  The prison of its prey.

He does not wake at dawn to see
  Dread figures throng his room,
The shivering Chaplain robed in white,
  The Sheriff stern with gloom,
And the Governor all in shiny black,
  With the yellow face of Doom.

He does not rise in piteous haste
  To put on convict-clothes,
While some coarse-mouthed Doctor gloats, and notes
  Each new and nerve-twitched pose,
******* a watch whose little ticks
  Are like horrible hammer-blows.

He does not know that sickening thirst
  That sands one’s throat, before
The hangman with his gardener’s gloves
  Slips through the padded door,
And binds one with three leathern thongs,
  That the throat may thirst no more.

He does not bend his head to hear
  The Burial Office read,
Nor, while the terror of his soul
  Tells him he is not dead,
Cross his own coffin, as he moves
  Into the hideous shed.

He does not stare upon the air
  Through a little roof of glass;
He does not pray with lips of clay
  For his agony to pass;
Nor feel upon his shuddering cheek
  The kiss of Caiaphas.


II

Six weeks our guardsman walked the yard,
  In a suit of shabby grey:
His cricket cap was on his head,
  And his step seemed light and gay,
But I never saw a man who looked
  So wistfully at the day.

I never saw a man who looked
  With such a wistful eye
Upon that little tent of blue
  Which prisoners call the sky,
And at every wandering cloud that trailed
  Its raveled fleeces by.

He did not wring his hands, as do
  Those witless men who dare
To try to rear the changeling Hope
  In the cave of black Despair:
He only looked upon the sun,
  And drank the morning air.

He did not wring his hands nor weep,
  Nor did he peek or pine,
But he drank the air as though it held
  Some healthful anodyne;
With open mouth he drank the sun
  As though it had been wine!

And I and all the souls in pain,
  Who tramped the other ring,
Forgot if we ourselves had done
  A great or little thing,
And watched with gaze of dull amaze
  The man who had to swing.

And strange it was to see him pass
  With a step so light and gay,
And strange it was to see him look
  So wistfully at the day,
And strange it was to think that he
  Had such a debt to pay.

For oak and elm have pleasant leaves
  That in the spring-time shoot:
But grim to see is the gallows-tree,
  With its adder-bitten root,
And, green or dry, a man must die
  Before it bears its fruit!

The loftiest place is that seat of grace
  For which all worldlings try:
But who would stand in hempen band
  Upon a scaffold high,
And through a murderer’s collar take
  His last look at the sky?

It is sweet to dance to violins
  When Love and Life are fair:
To dance to flutes, to dance to lutes
  Is delicate and rare:
But it is not sweet with nimble feet
  To dance upon the air!

So with curious eyes and sick surmise
  We watched him day by day,
And wondered if each one of us
  Would end the self-same way,
For none can tell to what red Hell
  His sightless soul may stray.

At last the dead man walked no more
  Amongst the Trial Men,
And I knew that he was standing up
  In the black dock’s dreadful pen,
And that never would I see his face
  In God’s sweet world again.

Like two doomed ships that pass in storm
  We had crossed each other’s way:
But we made no sign, we said no word,
  We had no word to say;
For we did not meet in the holy night,
  But in the shameful day.

A prison wall was round us both,
  Two outcast men were we:
The world had ****** us from its heart,
  And God from out His care:
And the iron gin that waits for Sin
  Had caught us in its snare.


III

In Debtors’ Yard the stones are hard,
  And the dripping wall is high,
So it was there he took the air
  Beneath the leaden sky,
And by each side a Warder walked,
  For fear the man might die.

Or else he sat with those who watched
  His anguish night and day;
Who watched him when he rose to weep,
  And when he crouched to pray;
Who watched him lest himself should rob
  Their scaffold of its prey.

The Governor was strong upon
  The Regulations Act:
The Doctor said that Death was but
  A scientific fact:
And twice a day the Chaplain called
  And left a little tract.

And twice a day he smoked his pipe,
  And drank his quart of beer:
His soul was resolute, and held
  No hiding-place for fear;
He often said that he was glad
  The hangman’s hands were near.

But why he said so strange a thing
  No Warder dared to ask:
For he to whom a watcher’s doom
  Is given as his task,
Must set a lock upon his lips,
  And make his face a mask.

Or else he might be moved, and try
  To comfort or console:
And what should Human Pity do
  Pent up in Murderers’ Hole?
What word of grace in such a place
  Could help a brother’s soul?

With slouch and swing around the ring
  We trod the Fool’s Parade!
We did not care: we knew we were
  The Devil’s Own Brigade:
And shaven head and feet of lead
  Make a merry masquerade.

We tore the tarry rope to shreds
  With blunt and bleeding nails;
We rubbed the doors, and scrubbed the floors,
  And cleaned the shining rails:
And, rank by rank, we soaped the plank,
  And clattered with the pails.

We sewed the sacks, we broke the stones,
  We turned the dusty drill:
We banged the tins, and bawled the hymns,
  And sweated on the mill:
But in the heart of every man
  Terror was lying still.

So still it lay that every day
  Crawled like a ****-clogged wave:
And we forgot the bitter lot
  That waits for fool and knave,
Till once, as we tramped in from work,
  We passed an open grave.

With yawning mouth the yellow hole
  Gaped for a living thing;
The very mud cried out for blood
  To the thirsty asphalte ring:
And we knew that ere one dawn grew fair
  Some prisoner had to swing.

Right in we went, with soul intent
  On Death and Dread and Doom:
The hangman, with his little bag,
  Went shuffling through the gloom
And each man trembled as he crept
  Into his numbered tomb.

That night the empty corridors
  Were full of forms of Fear,
And up and down the iron town
  Stole feet we could not hear,
And through the bars that hide the stars
  White faces seemed to peer.

He lay as one who lies and dreams
  In a pleasant meadow-land,
The watcher watched him as he slept,
  And could not understand
How one could sleep so sweet a sleep
  With a hangman close at hand?

But there is no sleep when men must weep
  Who never yet have wept:
So we—the fool, the fraud, the knave—
  That endless vigil kept,
And through each brain on hands of pain
  Another’s terror crept.

Alas! it is a fearful thing
  To feel another’s guilt!
For, right within, the sword of Sin
  Pierced to its poisoned hilt,
And as molten lead were the tears we shed
  For the blood we had not spilt.

The Warders with their shoes of felt
  Crept by each padlocked door,
And peeped and saw, with eyes of awe,
  Grey figures on the floor,
And wondered why men knelt to pray
  Who never prayed before.

All through the night we knelt and prayed,
  Mad mourners of a corpse!
The troubled plumes of midnight were
  The plumes upon a hearse:
And bitter wine upon a sponge
  Was the savior of Remorse.

The **** crew, the red **** crew,
  But never came the day:
And crooked shape of Terror crouched,
  In the corners where we lay:
And each evil sprite that walks by night
  Before us seemed to play.

They glided past, they glided fast,
  Like travelers through a mist:
They mocked the moon in a rigadoon
  Of delicate turn and twist,
And with formal pace and loathsome grace
  The phantoms kept their tryst.

With mop and mow, we saw them go,
  Slim shadows hand in hand:
About, about, in ghostly rout
  They trod a saraband:
And the ****** grotesques made arabesques,
  Like the wind upon the sand!

With the pirouettes of marionettes,
  They tripped on pointed tread:
But with flutes of Fear they filled the ear,
  As their grisly masque they led,
And loud they sang, and long they sang,
  For they sang to wake the dead.

“Oho!” they cried, “The world is wide,
  But fettered limbs go lame!
And once, or twice, to throw the dice
  Is a gentlemanly game,
But he does not win who plays with Sin
  In the secret House of Shame.”

No things of air these antics were
  That frolicked with such glee:
To men whose lives were held in gyves,
  And whose feet might not go free,
Ah! wounds of Christ! they were living things,
  Most terrible to see.

Around, around, they waltzed and wound;
  Some wheeled in smirking pairs:
With the mincing step of demirep
  Some sidled up the stairs:
And with subtle sneer, and fawning leer,
  Each helped us at our prayers.

The morning wind began to moan,
  But still the night went on:
Through its giant loom the web of gloom
  Crept till each thread was spun:
And, as we prayed, we grew afraid
  Of the Justice of the Sun.

The moaning wind went wandering round
  The weeping prison-wall:
Till like a wheel of turning-steel
  We felt the minutes crawl:
O moaning wind! what had we done
  To have such a seneschal?

At last I saw the shadowed bars
  Like a lattice wrought in lead,
Move right across the whitewashed wall
  That faced my three-plank bed,
And I knew that somewhere in the world
  God’s dreadful dawn was red.

At six o’clock we cleaned our cells,
  At seven all was still,
But the sough and swing of a mighty wing
  The prison seemed to fill,
For the Lord of Death with icy breath
  Had entered in to ****.

He did not pass in purple pomp,
  Nor ride a moon-white steed.
Three yards of cord and a sliding board
  Are all the gallows’ need:
So with rope of shame the Herald came
  To do the secret deed.

We were as men who through a fen
  Of filthy darkness *****:
We did not dare to breathe a prayer,
  Or give our anguish scope:
Something was dead in each of us,
  And what was dead was Hope.

For Man’s grim Justice goes its way,
  And will not swerve aside:
It slays the weak, it slays the strong,
  It has a deadly stride:
With iron heel it slays the strong,
  The monstrous parricide!

We waited for the stroke of eight:
  Each tongue was thick with thirst:
For the stroke of eight is the stroke of Fate
  That makes a man accursed,
And Fate will use a running noose
  For the best man and the worst.

We had no other thing to do,
  Save to wait for the sign to come:
So, like things of stone in a valley lone,
  Quiet we sat and dumb:
But each man’s heart beat thick and quick
  Like a madman on a drum!

With sudden shock the prison-clock
  Smote on the shivering air,
And from all the gaol rose up a wail
  Of impotent despair,
Like the sound that frightened marshes hear
  From a ***** in his lair.

And as one sees most fearful things
  In the crystal of a dream,
We saw the greasy hempen rope
  Hooked to the blackened beam,
And heard the prayer the hangman’s snare
  Strangled into a scream.

And all the woe that moved him so
  That he gave that bitter cry,
And the wild regrets, and the ****** sweats,
  None knew so well as I:
For he who lives more lives than one
  More deaths than one must die.


IV

There is no chapel on the day
  On which they hang a man:
The Chaplain’s heart is far too sick,
  Or his face is far too wan,
Or there is that written in his eyes
  Which none should look upon.

So they kept us close till nigh on noon,
  And then they rang the bell,
And the Warders with their jingling keys
  Opened each listening cell,
And down the iron stair we tramped,
  Each from his separate Hell.

Out into God’s sweet air we went,
  But not in wonted way,
For this man’s face was white with fear,
  And that man’s face was grey,
And I never saw sad men who looked
  So wistfully at the day.

I never saw sad men who looked
  With such a wistful eye
Upon that little tent of blue
  We prisoners called the sky,
And at every careless cloud that passed
  In happy freedom by.

But there were those amongst us all
  Who walked with downcast head,
And knew that, had each got his due,
  They should have died instead:
He had but killed a thing that lived
  Whilst they had killed the dead.

For he who sins a second time
  Wakes a dead soul to pain,
And draws it from its spotted shroud,
  And makes it bleed again,
And makes it bleed great gouts of blood
  And makes it bleed in vain!

Like ape or clown, in monstrous garb
  With crooked arrows starred,
Silently we went round and round
  The slippery asphalte yard;
Silently we went round and round,
  And no man spoke a word.

Silently we went round and round,
  And through each hollow mind
The memory of dreadful things
  Rushed like a dreadful wind,
And Horror stalked before each man,
  And terror crept behind.

The Warders strutted up and down,
  And kept their herd of brutes,
Their uniforms were ***** and span,
  And they wore their Sunday suits,
But we knew the work they had been at
  By the quicklime on their boots.

For where a grave had opened wide,
  There was no grave at all:
Only a stretch of mud and sand
  By the hideous prison-wall,
And a little heap of burning lime,
  That the man should have his pall.

For he has a pall, this wretched man,
  Such as few men can claim:
Deep down below a prison-yard,
  Naked for greater shame,
He lies, with fetters on each foot,
  Wrapt in a sheet of flame!

And all the while the burning lime
  Eats flesh and bone away,
It eats the brittle bone by night,
  And the soft flesh by the day,
It eats the flesh and bones by turns,
  But it eats the heart alway.

For three long years they will not sow
  Or root or seedling there:
For three long years the unblessed spot
  Will sterile be and bare,
And look upon the wondering sky
  With unreproachful stare.

They think a murderer’s heart would taint
  Each simple seed they sow.
It is not true! God’s kindly earth
  Is kindlier than men know,
And the red rose would but blow more red,
  The white rose whiter blow.

Out of his mouth a red, red rose!
  Out of his heart a white!
For who can say by what strange way,
  Christ brings his will to light,
Since the barren staff the pilgrim bore
  Bloomed in the great Pope’s sight?

But neither milk-white rose nor red
  May bloom in prison air;
The shard, the pebble, and the flint,
  Are what they give us there:
For flowers have been known to heal
  A common man’s despair.

So never will wine-red rose or white,
  Petal by petal, fall
On that stretch of mud and sand that lies
  By the hideous prison-wall,
To tell the men who ***** the yard
  That God’s Son died for all.

Yet though the hideous prison-wall
  Still hems him round and round,
And a spirit man not walk by night
  That is with fetters bound,
And a spirit may not weep that lies
  In such unholy ground,

He is at peace—this wretched man—
  At peace, or will be soon:
There is no thing to make him mad,
  Nor does Terror walk at noon,
For the lampless Earth in which he lies
  Has neither Sun nor Moon.

They hanged him as a beast is hanged:
  They did not even toll
A reguiem that might have brought
  Rest to his startled soul,
But hurriedly they took him out,
  And hid him in a hole.

They stripped him of his canvas clothes,
  And gave him to the flies;
They mocked the swollen purple throat
  And the stark and staring eyes:
And with laughter loud they heaped the shroud
  In which their convict lies.

The Chaplain would not kneel to pray
  By his dishonored grave:
Nor mark it with that blessed Cross
  That Christ for sinners gave,
Because the man was one of those
  Whom Christ came down to save.

Yet all is well; he has but passed
  To Life’s appointed bourne:
And alien tears will fill for him
  Pity’s long-broken urn,
For his mourner will be outcast men,
  And outcasts always mourn.


V

I know not whether Laws be right,
  Or whether Laws be wrong;
All that we know who lie in gaol
  Is that the wall is strong;
And that each day is like a year,
  A year whose days are long.

But this I know, that every Law
  That men have made for Man,
Since first Man took his brother’s life,
  And the sad world began,
But straws the wheat and saves the chaff
  With a most evil fan.

This too I know—and wise it were
  If each could know the same—
That every prison that men build
  Is built with bricks of shame,
And bound with bars lest Christ should see
  How men their brothers maim.

With bars they blur the gracious moon,
  And blind the goodly sun:
And they do well to hide their Hell,
  For in it things are done
That Son of God nor son of Man
  Ever should look upon!

The vilest deeds like poison weeds
  Bloom well in prison-air:
It is only what is good in Man
  That wastes and withers there:
Pale Anguish keeps the heavy gate,
  And the Warder is Despair

For they starve the little frightened child
  Till it weeps both night and day:
And they scourge the weak, and flog the fool,
  And gibe the old and grey,
And some grow mad, and all grow bad,
And none a word may say.

Each narrow cell in which we dwell
  Is foul and dark latrine,
And the fetid breath of living Death
  Chokes up each grated screen,
And all, but Lust, is turned to dust
  In Humanity’s machine.

The brackish water that we drink
  Creeps with a loathsome slime,
And the bitter bread they weigh in scales
  Is full of chalk and lime,
And Sleep will not lie down, but walks
  Wild-eyed and cries to Time.

But though lean Hunger and green Thirst
  Like asp with adder fight,
We have little care of prison fare,
  For what chills and kills outright
Is that every stone one lifts by day
  Becomes one’s heart by night.

With midnight always in one’s heart,
  And twilight in one’s cell,
We turn the crank, or tear the rope,
  Each in his separate Hell,
And the silence is more awful far
  Than the sound of a brazen bell.

And never a human voice comes near
  To speak a gentle word:
And the eye that watches through the door
  Is pitiless and hard:
And by all forgot, we rot and rot,
  With soul and body marred.

And thus we rust Life’s iron chain
  Degraded and alone:
And some men curse, and some men weep,
  And some men make no moan:
But God’s eternal Laws are kind
  And break the heart of stone.

And every human heart that breaks,
  In prison-cell or yard,
Is as that broken box that gave
  Its treasure to the Lord,
And filled the unclean *****’s house
  With the scent of costliest nard.

Ah! happy day they whose hearts can break
  And peace of pardon win!
How else may man make straight his plan
  And cleanse his soul from Sin?
How else but through a broken heart
  May Lord Christ enter in?

And he of the swollen purple throat.
  And the stark and staring eyes,
Waits for the holy hands that took
  The Thief to Paradise;
And a broken and a contrite heart
  The Lord will not despise.

The man in red who reads the Law
  Gave him three weeks of life,
Three little weeks in which to heal
  His soul of his soul’s strife,
And cleanse from every blot of blood
  The hand that held the knife.

And with tears of blood he cleansed the hand,
  The hand that held the steel:
For only blood can wipe out blood,
  And only tears can heal:
And the crimson stain that was of Cain
  Became Christ’s snow-white seal.


VI

In Reading gaol by Reading town
  There is a pit of shame,
And in it lies a wretched man
  Eaten by teeth of flame,
In burning winding-sheet he lies,
  And his grave has got no name.

And there, till Christ call forth the dead,
  In silence let him lie:
No need to waste the foolish tear,
  Or heave the windy sigh:
The man had killed the thing he loved,
  And so he had to die.

And all men **** the thing they love,
  By all let this be heard,
Some do it with a bitter look,
  Some with a flattering word,
The coward does it with a kiss,
  The brave man with a sword!
Raj Arumugam Oct 2010
1
five moons for earth
sometimes I wish
dear moon
sometimes I wish
the earth had five moons
and all so positioned
we can see
one every night and then in twos and in threes
never four (just so for mystery’s sake)
and then all five
all in perfect alignment once a year
just three nights so
and then we’ll all here on earth
go ga ga ga
or moo moo moo looooney
those nights and go crazy
and climb up trees and enact our ape ancestry …

and don’t you be jealous
I asked for four others;
I just want more of you –
just never seem to get enough of you


2
I see you moon
I see you moon
this cool autumn morning
you sing over the river and trees
and you are supported
by your belly-dance troupe of stars




3
ah poor moon
ah poor moon
you're just hanging around
and through no fault of your own
you attract all these weirdos
these lunatics
and the vampires and the blood-******* bats
and the sleep-walkers and murderers
and the flesh-eaters
(the moon made me do it!)
and the lunatics
and the werewolves
and even stock-pickers
and wild women who want to **** Orpheus

O poor moon
you're just about your own radiant business
and all these freaks put it at your doorstep


4
dear moon, you will understand
darling moon
dear moon
do not be offended
we have stripped you
down to rock and a plain face
and we show pictures of you
in black, gray and white;
and though a writer of verse,
in this verse,
I strip you of your romance and aura;
be not angry
for after all,
you will understand,
we are children who come after
Galileo
and Neil Armstrong



5
Li Po, the moon and me
You know
lovely moon
Li Po
was drunk
and he paddled out to you
seeing your reflection
and he jumped in to the lake
embracing you in the waters
and so he drowned;
but,
you know
loving moon,
I will not come to you thus;
instead you know my time
and you will drown
in the lake shadows of my quiet


6
in praise of the moon
I will not sing you a song of praise
O gentle moon
there are too many modern people around
too many enlightened minds tonight
they reckon they don't need your light;
there are too many elect
and too many going to Heaven
and if I sang in praise of you
they will throw their Blessed Books at me
and they will say
'You moon-worshiper, you go to hell!'
(they fancy words like idolator)

O so most divine moon
O godly moon
O most sacred moon
I shall not sing in praise of you;
there are too many bloodthirsty wolves around


7
was it you, mooon?
cold moon
I am sad;
was it you,
distant moon,
who made me so
tonight?


8
you are there moon
you are there moon;
I thought you were not
and I went to sleep
and I sighed: "She will not come, not tonight;
she has some other lover";
and I went to sleep
and then much later now I wake up
and you've come, out there
and your light full within my room
and your fingers on every cell of my being



9
you witness my dying
you witness my dying
as you see my life, my hopes and desires
and all my embarrassments
and my achievements too,
dear moon;
O quiet presence,
O radiant presence all one's life;
and what do you look at these days
in my life
darling moon
what do you see?
you who have seen the child grow old
and you hang out beaming by the window
patiently
to see one more death
to add to the countless you witness
since the day you came

10
M for Man, Money and Moon
M for moon
M for Man
M for Money;
and at last Man has seen the moonlight
and now they know
Man can make Money out of the Moon

11
Moon, I hear you are moving away
Moon, I hear you are moving away
Why moon, are you moving away?
Don’t you like your neighbor
earth so blue and green
and earthlings so adorable?
Did you not come so near
to get to know your neighbor well?
why then are you moving, moon?
maybe you’ve come to know us well
I hear you’re moving slowly,
so slowly your neighbor doesn’t notice;
how considerate of you
Anyway, I’ll be gone before you
1

I am a house, says Senlin, locked and darkened,
Sealed from the sun with wall and door and blind.
Summon me loudly, and you'll hear slow footsteps
Ring far and faint in the galleries of my mind.
You'll hear soft steps on an old and dusty stairway;
Peer darkly through some corner of a pane,
You'll see me with a faint light coming slowly,
Pausing above some gallery of the brain . . .

I am a city . . . In the blue light of evening
Wind wanders among my streets and makes them fair;
I am a room of rock . . . a maiden dances
Lifting her hands, tossing her golden hair.
She combs her hair, the room of rock is darkened,
She extends herself in me, and I am sleep.
It is my pride that starlight is above me;
I dream amid waves of air, my walls are deep.

I am a door . . . before me roils the darkness,
Behind me ring clear waves of sound and light.
Stand in the shadowy street outside, and listen-
The crying of violins assails the night . . .
My walls are deep, but the cries of music pierce them;
They shake with the sound of drums . . . yet it is strange
That I should know so little what means this music,
Hearing it always within me change and change.

Knock on the door,-and you shall have an answer.
Open the heavy walls to set me free,
And blow a horn to call me into the sunlight,-
And startled, then, what a strange thing you will see!
Nuns, murderers, and drunkards, saints and sinners,
Lover and dancing girl and sage and clown
Will laugh upon you, and you will find me nowhere.
I am a room, a house, a street, a town.

2

It is morning, Senlin says, and in the morning
When the light drips through the shutters like the dew,
I arise, I face the sunrise,
And do the things my fathers learned to do.
Stars in the purple dusk above the rooftops
Pale in a saffron mist and seem to die,
And I myself on a swiftly tilting planet
Stand before a glass and tie my tie.

Vine leaves tap my window,
Dew-drops sing to the garden stones,
The robin chips in the chinaberry tree
Repeating three clear tones.

It is morning. I stand by the mirror
And tie my tie once more.
While waves far off in a pale rose twilight
Crash on a white sand shore.
I stand by a mirror and comb my hair:
How small and white my face!-
The green earth tilts through a sphere of air
And bathes in a flame of space.
There are houses hanging above the stars
And stars hung under a sea . . .
And a sun far off in a shell of silence
Dapples my walls for me . . .

It is morning, Senlin says, and in the morning
Should I not pause in the light to remember God?
Upright and firm I stand on a star unstable,
He is immense and lonely as a cloud.
I will dedicate this moment before my mirror
To him alone, and for him I will comb my hair.
Accept these humble offerings, cloud of silence!
I will think of you as I descend the stair.

Vine leaves tap my window,
The snail-track shines on the stones,
Dew-drops flash from the chinaberry tree
Repeating two clear tones.

It is morning, I awake from a bed of silence,
Shining I rise from the starless waters of sleep.
The walls are about me still as in the evening,
I am the same, and the same name still I keep.
The earth revolves with me, yet makes no motion,
The stars pale silently in a coral sky.
In a whistling void I stand before my mirror,
Unconcerned, I tie my tie.

There are horses neighing on far-off hills
Tossing their long white manes,
And mountains flash in the rose-white dusk,
Their shoulders black with rains . . .

It is morning. I stand by the mirror
And surprise my soul once more;
The blue air rushes above my ceiling,
There are suns beneath my floor . . .

. . . It is morning, Senlin says, I ascend from darkness
And depart on the winds of space for I know not where,
My watch is wound, a key is in my pocket,
And the sky is darkened as I descend the stair.
There are shadows across the windows, clouds in heaven,
And a god among the stars; and I will go
Thinking of him as I might think of daybreak
And humming a tune I know . . .

Vine-leaves tap at the window,
Dew-drops sing to the garden stones,
The robin chirps in the chinaberry tree
Repeating three clear tones.

3

I walk to my work, says Senlin, along a street
Superbly hung in space.
I lift these mortal stones, and with my trowel
I tap them into place.
But is god, perhaps, a giant who ties his tie
Grimacing before a colossal glass of sky?

These stones are heavy, these stones decay,
These stones are wet with rain,
I build them into a wall today,
Tomorrow they fall again.

Does god arise from a chaos of starless sleep,
Rise from the dark and stretch his arms and yawn;
And drowsily look from the window at his garden;
And rejoice at the dewdrop sparkeling on his lawn?

Does he remember, suddenly, with amazement,
The yesterday he left in sleep,-his name,-
Or the glittering street superbly hung in wind
Along which, in the dusk, he slowly came?

I devise new patterns for laying stones
And build a stronger wall.
One drop of rain astonishes me
And I let my trowel fall.

The flashing of leaves delights my eyes,
Blue air delights my face;
I will dedicate this stone to god
And tap it into its place.

4

That woman-did she try to attract my attention?
Is it true I saw her smile and nod?
She turned her head and smiled . . . was it for me?
It is better to think of work or god.
The clouds pile coldly above the houses
Slow wind revolves the leaves:
It begins to rain, and the first long drops
Are slantingly blown from eaves.

But it is true she tried to attract my attention!
She pressed a rose to her chin and smiled.
Her hand was white by the richness of her hair,
Her eyes were those of a child.
It is true she looked at me as if she liked me.
And turned away, afraid to look too long!
She watched me out of the corners of her eyes;
And, tapping time with fingers, hummed a song.

. . . Nevertheless, I will think of work,
With a trowel in my hands;
Or the vague god who blows like clouds
Above these dripping lands . . .

But . . . is it sure she tried to attract my attention?
She leaned her elbow in a peculiar way
There in the crowded room . . . she touched my hand . . .
She must have known, and yet,-she let it stay.
Music of flesh! Music of root and sod!
Leaf touching leaf in the rain!
Impalpable clouds of red ascend,
Red clouds blow over my brain.

Did she await from me some sign of acceptance?
I smoothed my hair with a faltering hand.
I started a feeble smile, but the smile was frozen:
Perhaps, I thought, I misunderstood.
Is it to be conceived that I could attract her-
This dull and futile flesh attract such fire?
I,-with a trowel's dullness in hand and brain!-
Take on some godlike aspect, rouse desire?
Incredible! . . . delicious! . . . I will wear
A brighter color of tie, arranged with care,
I will delight in god as I comb my hair.

And the conquests of my bolder past return
Like strains of music, some lost tune
Recalled from youth and a happier time.
I take my sweetheart's arm in the dusk once more;
One more we climb

Up the forbidden stairway,
Under the flickering light, along the railing:
I catch her hand in the dark, we laugh once more,
I hear the rustle of silk, and follow swiftly,
And softly at last we close the door.

Yes, it is true that woman tried to attract me:
It is true she came out of time for me,
Came from the swirling and savage forest of earth,
The cruel eternity of the sea.
She parted the leaves of waves and rose from silence
Shining with secrets she did not know.
Music of dust! Music of web and web!
And I, bewildered, let her go.

I light my pipe. The flame is yellow,
Edged underneath with blue.
These thoughts are truer of god, perhaps,
Than thoughts of god are true.

5

It is noontime, Senlin says, and a street piano
Strikes sharply against the sunshine a harsh chord,
And the universe is suddenly agitated,
And pain to my heart goes glittering like a sword.
Do I imagine it? The dust is shaken,
The sunlight quivers, the brittle oak-leaves tremble.
The world, disturbed, conceals its agitation;
And I, too, will dissemble.

Yet it is sorrow has found my heart,
Sorrow for beauty, sorrow for death;
And pain twirls slowly among the trees.

The street-piano revolves its glittering music,
The sharp notes flash and dazzle and turn,
Memory's knives are in this sunlit silence,
They ripple and lazily burn.
The star on which my shadow falls is frightened,-
It does not move; my trowel taps a stone,
The sweet note wavers amid derisive music;
And I, in horror of sunlight, stand alone.

Do not recall my weakness, savage music!
Let the knives rest!
Impersonal, harsh, the music revolves and glitters,
And the notes like poniards pierce my breast.
And I remember the shadows of webs on stones,
And the sound or rain on withered grass,
And a sorrowful face that looked without illusions
At its image in the glass.

Do not recall my childhood, pitiless music!
The green blades flicker and gleam,
The red bee bends the clover, deeply humming;
In the blue sea above me lazily stream
Cloud upon thin-brown cloud, revolving, scattering;
The mulberry tree rakes heaven and drops its fruit;
Amazing sunlight sings in the opened vault
On dust and bones, and I am mute.

It is noon; the bells let fall soft flowers of sound.
They turn on the air, they shrink in the flare of noon.
It is night; and I lie alone, and watch through the window
The terrible ice-white emptiness of the moon.
Small bells, far off, spill jewels of sound like rain,
A long wind hurries them whirled and far,
A cloud creeps over the moon, my bed is darkened,
I hold my breath and watch a star.

Do not disturb my memories, heartless music!
I stand once more by a vine-dark moonlit wall,
The sound of my footsteps dies in a void of moonlight,
And I watch white jasmine fall.
Is it my heart that falls? Does earth itself
Drift, a white petal, down the sky?
One bell-note goes to the stars in the blue-white silence,
Solitary and mournful, a somnolent cry.

6

Death himself in the rain . . . death himself . . .
Death in the savage sunlight . . . skeletal death . . .
I hear the clack of his feet,
Clearly on stones, softly in dust;
He hurries among the trees
Whirling the leaves, tossing he hands from waves.
Listen! the immortal footsteps beat.

Death himself in the grass, death himself,
Gyrating invisibly in the sun,
Scatters the grass-blades, whips the wind,
Tears at boughs with malignant laughter:
On the long echoing air I hear him run.

Death himself in the dusk, gathering lilacs,
Breaking a white-fleshed bough,
Strewing purple on a cobwebbed lawn,
Dancing, dancing,
The long red sun-rays glancing
On flailing arms, skipping with hideous knees
Cavorting grotesque ecstasies:
I do not see him, but I see the lilacs fall,
I hear the scrape of knuckles against the wall,
The leaves are tossed and tremble where he plunges among them,
And I hear the sound of his breath,
Sharp and whistling, the rythm of death.

It is evening: the lights on a long street balance and sway.
In the purple ether they swing and silently sing,
The street is a gossamer swung in space,
And death himself in the wind comes dancing along it,
And the lights, like raindrops, tremble and swing.
Hurry, spider, and spread your glistening web,
For death approaches!
Hurry, rose, and open your heart to the bee,
For death approaches!
Maiden, let down your hair for the hands of your lover,
Comb it with moonlight and wreathe it with leaves,
For death approaches!

Death, huge in the star; small in the sand-grain;
Death himself in the rain,
Drawing the rain about him like a garment of jewels:
I hear the sound of his feet
On the stairs of the wind, in the sun,
In the forests of the sea . . .
Listen! the immortal footsteps beat!

7

It is noontime, Senlin says. The sky is brilliant
Above a green and dreaming hill.
I lay my trowel down. The pool is cloudless,
The grass, the wall, the peach-tree, all are still.

It appears to me that I am one with these:
A hill, upon whose back are a wall and trees.
It is noontime: all seems still
Upon this green and flowering hill.

Yet suddenly out of nowhere in the sky,
A cloud comes whirling, and flings
A lazily coiled vortex of shade on the hill.
It crosses the hill, and a bird in the peach-tree sings.
Amazing! Is there a change?
The hill seems somehow strange.
It is noontime. And in the tree
The leaves are delicately disturbed
Where the bird descends invisibly.
It is noontime. And in the pool
The sky is blue and cool.

Yet suddenly out of nowhere,
Something flings itself at the hill,
Tears with claws at the earth,
Lunges and hisses and softly recoils,
Crashing against the green.
The peach-tree braces itself, the pool is frightened,
The grass-blades quiver, the bird is still;
The wall silently struggles against the sunlight;
A terror stiffens the hill.
The trees turn rigidly, to face
Something that circles with slow pace:
The blue pool seems to shrink
From something that slides above its brink.
What struggle is this, ferocious and still-
What war in sunlight on this hill?
What is it creeping to dart
Like a knife-blade at my heart?

It is noontime, Senlin says, and all is tranquil:
The brilliant sky burns over a greenbright earth.
The peach-tree dreams in the sun, the wall is contented.
A bird in the peach-leaves, moving from sun to shadow,
Phrases again his unremembering mirth,
His lazily beautiful, foolish, mechanical mirth.

8

The pale blue gloom of evening comes
Among the phantom forests and walls
With a mournful and rythmic sound of drums.
My heart is disturbed with a sound of myriad throbbing,
Persuasive and sinister, near and far:
In the blue evening of my heart
I hear the thrum of the evening star.

My work is uncompleted; and yet I hurry,-
Hearing the whispered pulsing of those drums,-
To enter the luminous walls and woods of night.
It is the eternal mistress of the world
Who shakes these drums for my delight.
Listen! the drums of the leaves, the drums of the dust,
The delicious quivering of this air!

I will leave my work unfinished, and I will go
With ringing and certain step through the laughter of chaos
To the one small room in the void I know.
Yesterday it was there,-
Will I find it tonight once more when I climb the stair?
The drums of the street beat swift and soft:
In the blue evening of my heart
I hear the throb of the bridal star.
It weaves deliciously in my brain
A tyrannous melody of her:
Hands in sunlight, threads of rain
Against a weeping face that fades,
Snow on a blackened window-pane;
Fire, in a dusk of hair entangled;
Flesh, more delicate than fruit;
And a voice that searches quivering nerves
For a string to mute.

My life is uncompleted: and yet I hurry
Among the tinkling forests and walls of evening
To a certain fragrant room.
Who is it that dances there, to a beating of drums,
While stars on a grey sea bud and bloom?
She stands at the top of the stair,
With the lamplight on her hair.
I will walk through the snarling of streams of space
And climb the long steps carved from wind
And rise once more towards her face.
Listen! the drums of the drowsy trees
Beating our nuptial ecstasies!

Music spins from the heart of silence
And twirls me softly upon the air:
It takes my hand and whispers to me:
It draws the web of the moonlight down.
There are hands, it says, as cool as snow,
The hands of the Venus of the sea;
There are waves of sound in a mermaid-cave;-
Come-then-come with me!
The flesh of the sea-rose new and cool,
The wavering image of her who comes
At dusk by a blue sea-pool.

Whispers upon the haunted air-
Whisper of foam-white arm and thigh;
And a shower of delicate lights blown down
Fro the laughing sky! . . .
Music spins from a far-off room.
Do you remember,-it seems to say,-
The mouth that smiled, beneath your mouth,
And kissed you . . . yesterday?
It is your own flesh waits for you.
Come! you are incomplete! . . .
The drums of the universe once more
Morosely beat.
It is the harlot of the world
Who clashes the leaves like ghostly drums
And disturbs the solitude of my heart
As evening comes!

I leave my work once more and walk
Along a street that sways in the wind.
I leave these st
Margar Nov 2014
Long shot. Background: School At night. Dim lights. After dance.

Angie, Yanni, and Maria walk home, laughing and being jocular.

Maria, right. Angie, Middle. Yanni, left.

Angie
(joyous): That was just a-maz-ing! Did you guys have fun?
Yanaiz *(Bored face)
: Eh.
Maria: Yeah. (bored sigh) I guess that was fun. I'm really tired though. (yawns)
Angie: (Wears a happy facade.) So you guys want to come to the dance next month?
Yanni, Maria (vexed): Sure?
Yanni (says it in a long sigh): I'm pretty bored, let's change the topic. (not bored anymore, she was bored with the party talk but is now gleeful that they will change the topic) Okay? Okay.

Camera shot: Close shot- enough for the three girls' faces to show.

Maria (looking forward to any topic that doesn't relate to the party): Okay, what do you guys want to talk about.
Angie (sarcastic): I dunno. I just want to talk about Nash.
Yanni (jokingly mad): No, no, no, no, no. You say that word one more time girl, and I'll slap you.
Maria (somewhat exited): Let's talk food. No, let's go eat food. (eh face)* I didn't like the cookies.  Any suggestions?
Angie (hungry face): Ooooo. Corvette Diner.
Yanni (ambiguous)  : I love all food. I can go anywhere. But, yeah, that's sounds delicious.
Maria and Yanni do a hi-five.
Angie (as if Nash were there): I heard Nash likes that restaurant.
Yanni (annoyed, consternated): Will you quit it with that Nash Grier already? Enough is enough.
Angie (happy, anxious/eager): But, Oh. My. G--
Yanni (jocular, but mad): Forget him chicken fingers.
Maria (anxious, eager): Do they sell chicken fingers there? Ah (gasps). They do!
Yanni(joking): No? I haven't gone to that place or even heard of it. I just called Angie chicken fingers because she looks like one. Am I right? Angie, do they sell chicken fingers at the Ferrari Diner?
Angie (exited): Corvette Diner? Yeah!
Maria (anxious): I told you so!

They all start laughing on their way to the Corvette diner. Cars pass through.

With this, the (two) murderers, were behind them. Hiding.

They come up behind them. They girls turn around.

Video in slow motion when they face the murderers.

Screen turns black and the audience hears ****** screams.

Screen goes on again and the three girls are on the floor.

Screen goes black again.

Screen reappears and it has captions saying, "13 year, 13 days later, at 13:12 PM." Showing the clock changes to 13:13. where Angie's tomb lies. Video in panorama.

Realstic: Right after it turns to 13:13, exactly 13 seconds after, it happens. Builds suspense.

Wide screen shot. A lightning hits the tomb in the 13th second on the time.

Make Angie look like a ghost, faded picture.

Next shot:
Angie watches over where her friends are, (university) but they can't see there because she is a ghost. She talks to them but no one listens. She looks over to the people who ever bullied her.

Angie:(walks over) (whispering in ear of one of the bullies) I bet you never were sorry. (snickers) So why should I?

Angie pokes the bully and walks away.

Angie: (Careless laugh.) You better start saying you goodbyes. You will be gone at 13:13:13. No more, no less.

Bully looks around and spots Angie, but doesn't do anything.

Next shot: Bully's house. Picture focused on clock on counter, bully on background collapses at 13:13:13.

Video is close to ending...

Captions go on (two slides) saying:
1st caption: Angie finds one of her murderers 13 years later on a Friday...

2nd caption: She found the second murderer 13 years later, on the thirteenth day of October...


Last caption indicating end to the film-
They both died on the thirteenth second of the thirteenth minute of the thirteenth hour. The day Angie found them.....


While the last caption is on, audio says again in Angie's voice,
"I bet you were never sorry (pause), so why should I?" (laughs lightly)

The End, or is it?
Photography class script for Halloween. I'll be adding to this. Horror story. I will add the horror as time passes by. It's a script.


"Slogan"
You Won't Have Time to Blink. Once you see her, you you know your dead. Actually, you won't be able to think you are going to die. The one and only thing she seeks, is revenge over her murderers.
Tammy M Darby Sep 2015
Loves shadows and hates fire
Whisper softly my hearts desire
To a cold dead moon
As the old demons howl
The ground in terror will tremble and shake

A bloodless murderers hand
Into my steaming cauldron is thrown
Long toothed Blue bats wing from northern caves
Mixed with enchanted grave dust stolen from the fairy land

Out of my blue colored feather covered bag
A tiny sticky yellow red eyed frog
One shiny two horned pinching beetle
That will bite no more
Into the ***
Three long gray hairs from a rabid dog

I sing the song humans fear
The notes fall upon frightened ears
My words travel deadly and silently
A venomous arrow into the night
Laying upon my victim
A fine coverlet of blindness
By spell removing their sight

Loves shadows and hates fire
Whisper softly my hearts desire
To a cold black dead moon
As the old demons howl
The ground in terror will tremble and shake

Copyright Infringement laws
Section 512(c)(3) of the U.S. Copyright
Act, 17 U.S.C. S512(c)(3), Tammy M. Darby September 9,  2015.
kevin morris Jan 2014
This is a fictional account of the abuse suffered by a young boy. Any resemblance to persons either living or dead is purely coincidental.
Chapter 1

Lady Macbeth remarked “Tis the eye of childhood that fears a painted devil”. All children have their terrors. The bogeyman who lurks in dark corners patiently waiting to harm the unwary child. The ghost who haunts the attic where, even on a bright sunny day the child fears to go alone or some unspeakable terror, a horror with no name which lies just below the surface of every day life. In my case the ghoul who cast an all pervasive shadow over my childhood was Colin, a man small in stature but, to a child a monster of epic proportions.
I have, on occasions tried to comprehend why my abuser acted as he did. As a boy I had no desire to understand Colin. I hated him with an all consuming loathing. He was the devil incarnate who, if it had been in my power to do so I would have destroyed with as little compunction as a man would show when exterminating a rat. As an adult the hatred remains although now tempered with a desire to understand why Colin abused a small, defenceless child, physically and mentally over a prolonged period.
Was Colin abused by one (or both) of his parents? And, if so does this help to explain (but in no way excuse) why he took such great delight in inflicting pain on me? I met both of Colin’s parents and stayed with them on several occasions. At no time during those visits was I subjected to any kind of abuse. This does not of course prove that Colin’s mother and father where not abusers. It demonstrates that they did not abuse me, no more, no less. However, looking back at my visits to their home and, in particular the fact that neither of Colin’s parents abused me, I am inclined to believe that he was not ill treated by either of them. So what turned Colin into the monster who took delight in twisting my arm so hard behind my back that I thought it would break? The answer is, I have no idea. What turned apparently normal Germans into mass murderers in ******’s *****? The answer is the same, I don’t know. As with the concentration camp guards who committed mass ****** I can speculate that some where subjected to abuse as children and that this led to them becoming psychopathic killers. However not all of those abused in childhood go on to commit abuse, while many in the SS experienced apparently happy childhoods untroubled by abuse. Colin may have been abused by someone other than his parents but even if this is the case this does not explain or justify why he became an abuser.

Chapter 2

I was born on 7 February 1971 in the north of England. Soon after my birth it became apparent that all was not right with Donald Myers. I cried far more than any normal child ought to. In addition I banged my head against hard surfaces on a frequent basis which, obviously gave rise to concern. My mum, as any good mother would took me to the hospital only to be told that there was nothing amiss. However a mother’s instinct told her that something was terribly wrong with her son. She refused to leave the hospital and demanded a second opinion. This was provided by a Polish doctor who, having examined me diagnosed a blood clot on the brain. My distraught family was informed that I required an urgent operation and even if the blood clot was successfully removed I was likely to be severely mentaly disabled. Fortunately the blood clot was removed and I am not mentally deficient. The clot did, however leave me with very poor vision (I am registered blind and use a guide dog as a mobility aid although I possess useful vision which assists with orientation).

Chapter 3

As a young boy I spent a great deal of time with my grandfather. This was due to my sister, Janet being ill and my mum not being able to look after 2 young children simultaneously.
I have fond memories of playing in what I called “the patch”, a piece of the garden which my grandfather allowed me to do with as I chose. I recall making mud pies and coming into the house caked in mud literally from head to toe.
Being blind I relied on my grandfather to read to me. Most weekends found us in a book shop. Whenever I walk into W H Smiths the scent of books brings back happy memories of time spent with my grandfather, me sitting on his knee as he read to me.
My grandfather was a dear, kind gentle man. Had he known how Colin was abusing me he would, I am sure have gone straight to the nearest police station to report him. However he never knew and, being a small child I never confided in him.
I am amazed when I hear people ask “why didn’t so and so report the abuse?” As a small child I was terrified of Colin. Had I told anyone I was sure that he would deny everything and the abuse would intensify. I was not aware of the existence of the National Society For The Prevention Of Cruelty To Children (NSPCC) and even had I known of their existence I would, as a frightened little boy have lacked the courage to pick up the phone and call. Colin would, no doubt have accused me of lying and in the 1970’s and 1980’s children where rarely believed when making alegations of abuse.

Chapter 4

I used to dread leaving the safety of my grandfather’s home to spend time with Colin and my mother. My heart would sink when Colin or my mum came to collect me from my grandfather’s. On one occasion I deliberately dropped the car keys behind the kitchen worktop in the forlorn hope this would prevent my mum taking me to stay with her and Colin. Oh vain hope, the keys where discovered and I found myself in the lair of the abuser.
Colin took care never to abuse me in the presence of others. He was, however adept at tormenting me when my mum or other people where nearby but couldn’t see what he was doing. One incident is indelibly etched on my memory. I was sitting on the sofa, in the living room. The room opened straight out into the street and I was seated close to the front door. My mum called to me from outside asking whether I wanted to accompany her to the supermarket. I replied “yes” but before I could leave to join her Colin, who was sitting on the same sofa twisted my arm behind my back and whispered that I should tell my mum that I had changed my mind. I continued to attempt to leave but Colin increased the pressure saying that if I didn’t inform my mum that I had changed my mind he would break my arm. Naturally I called to my mum that I no longer wished to go with her and she left without me.
Being outside my mum did not see the abuse taking place a mere few feet from where she was standing.
On another occasion, while Colin and I where sitting in the living room, he forced a chipped mug into my lip which drew blood. Again my mum was present in the kitchen, which was located next to the living room but did not observe the abuse. On entering the living room and noticing the scar a few minutes later she enquired what had caused it. At this point in time I don’t recollect whether Colin put the lie into my mouth or whether I concocted the story in order to avoid further abuse. In any case I informed my mum that I had cut myself with a chipped mug, a version of events she accepted.  
At times I thought that I was going to die. No small boy likes washing but I used to dread bathing due to Colin’s own unique method of assisting me to wash. This consisted of holding my head under the water so that my nose and mouth filled and I felt as though I was going to die. I would emerge, terrified coughing and spluttering.
Colin obviously derived tremendous pleasure from half suffocating me. On numerous occasions he would place a cushion or pillow over my face and hold it there until I felt that I was about to die. Years later when I attended counselling with the mental health charity Mind, the counsellor asked me why I thought that Colin had not killed me? I replied that he probably derived more pleasure from having a living child to torment than he would have gained had he murdered me. Also, had he murdered me the prospect of detection and Colin spending a long period in prison would, I said have acted as a disincentive to  him taking my life. .  
Colin was a sadist. In adition to systematically abusing me he also abused my mum. I remember him hitting her on a regular basis and on at least one occasion pushing her down the stairs. He was (and is) a ******* of the first order.
Colin didn’t confine his cruelty to people. I recall him flinging the family cat at me. The poor animal stuck out it’s claws to gain purchase with the result that it scratched my face badly. Like all bullies Colin was, at bottom a coward. I never once saw him abuse the family dog. I am sure that this was not out of any affection for the animal, rather it stemmed from the fear that had he done so the dog would, quite naturally have bitten it’s tormentor in self defence. Oh how I wished that the dog had sunk his teeth into Colin.          

Chapter 5

We all have nightmares. As a young boy one of my recurring bad dreams concerned being chased by a hoover. To anyone unfamiliar with the abuse inflicted on me the relating of my dream will, no doubt result in mirth. However my nightmare was no laughing matter as to me the vacuum cleaner was a thing of terror. We owned an upright hoover which Colin would, periodically place on my head while the motor was running. I well recall the terror as the wheels of the machine ran across my head. Colin was nothing if not inventive as in addition to putting a working vacuum cleaner on my head he also made me hold the machine above my head. My arms would ache terribly but I dare not put the hoover down until ordered to do so by Colin. For many years following the ending of the abuse “the chasing hoover dream”, as I refered to it stubbornly refused to go away. While the nightmare no longer plagues my sleeping brain, whenever I use a vacuum cleaner the recollection of a terrified little child being tortured by a hoover comes back to me.
In another of my childhood nightmares I would enter the spare bedroom only to be grabbed by a clicking monster which wrapped it’s hands around my neck attempting to strangle me.
Colin choked me on numerous occasions. One incident remains vividly imprinted on my memory. It was evening and my mum, sister, Colin and I sat in the living room. All of the family accept for me where watching television. I was listening to a talking book about a footballer which contained many amusing stories. I laughed uproariously throughout much of the book. Later on that evening, following the departure of my mum and sister to bed Colin choked me telling me never to laugh like that again as I had “disturbed” people. As I recall Colin’s strangling of me the old terrors reassert themselves. At the time I felt that I had, perhaps done something wrong. However the logical part of my brain told me that I had done nothing whatever to justify Colin’s barbaric treatment of me. He ought to have gone to prison for that incident alone. He was (and remains) the personification of evil to me. To this day I can, on occasions feel self conscious about giving in to the natural desire to laugh at a great joke when in the company of friends. I can (and do) let myself go and laugh uproariously but Colin remains in the background, like Banquo’s ghost putting a dampener on the feast.

Chapter 6

Colin possessed considerable charm which is, perhaps how he came to entrap my mum into marrying him. I remember sitting around the dinner table with guests present and Colin holding forth on Charles Darwin amongst other topics. Although not university educated Colin was by no means unintelligent and could, if one was unfamiliar with his propensity to abuse, appear to be charm itself, a man whom it would be a pleasure to have over for dinner.      

Colin possessed the capacity to make people laugh which he used to devastating effect when making barbed comments at the expense of my mum. I hated him for his comments but laughed none the less which is proof of the idea that hostages frequently try to please their captors by forming some kind of relationship with them. I can not at this juncture in my life recall in detail how, precisely Colin undermined the confidence of my mum, I suspect that this inability on my part stems from the fact that I was, quite naturally concerned with my own suffering and the abuse perpetrated on my mum was of secondary concern. My own pain preoccupied me. I had little time for that of others.

Chapter 7

My counsellor and my dear friend, Barry have raised the issue as to whether my mum was aware of the abuse to which Colin was subjecting me. I have thought about this question long and hard and I still can not provide a categoric answer. I am sure that my mum never actually observed Colin in the act of abusing me. She was, as explained in the forgoing chapters, never in the same room when the abuse took place. The fact that her son showed a profound disinclination to be alone with Colin should though have caused alarm bells to start ringing. Colin was clever. The only time I can recollect when he caused me to bare a physical manifestation of abuse was the incident of the chipped cup related earlier. On all other occasions the marks where deep psychological wounds not visible to the casual observer.
I have tried discussing the abuse with my mum. Her reaction has osilated between stating that the abuse occurred a long time ago and that I ought to forgive and forget, to questioning whether it did, in fact take place. My gut feeling is that my mum does not doubt my veracity. The anger she manifested on discovering that I had informed my wife of the abuse perpetrated by Colin demonstrates that she does not doubt me.
Shortly prior to my wife and I separating we went to stay with my mum and sister. One morning my mum, my daughter and I went for a walk during the course of which my mum received a call from my sister. Janet said that my wife, Louise had told her that I had informed Louise of the abuse to which I had been subjected to by Colin. My mum rounded on me asking “why the hell I had told Louise about the abuse”. There ensued a blazing argument during which my mum hit me. On returning home the argument continued with Janet stating that I should talk to Colin about the situation. The fact that Janet did not defend Colin and state that he couldn’t, possibly have abused me indicates that she was, to some extent aware of the abuse.
I love my mum deeply and have no doubt that she loves me. Yet whenever we are together the elephant in the room (Colin) stands between us, seen by both but mentioned by neither. In my case I fear the eruption of a blazing argument. I have always shyed away from arguments which is, I suspect down to me having grown up in a family in which vilence and arguments where commonplace. As a small boy I developed strategies for minimising the likelyhood of being abused. My main strategy was to make myself as inconspicuous as possible. I became a master at sitting quietly, not speaking unless I was spoken to and doing everything in my power not to antagonise Colin. While I don’t fear being physically abused by my mum I shrink in terror at the prospect of a verbal tyraid eminating from her.
In my mum’s case she does, I believe feel guilty due to her not having protected her son from Colin. The fact that she refuses to discuss the abuse to which I was subjected shows her inability to acknowledge to me her own sense of culpability at her failure to prevent Colin’s behaviour. On at least one occasion my mum has told me that the abuse could not have taken place as, if it had she would have been aware of it. This is contradicted by her statement (refered to earlier) that it was a long time ago and I ought to “forgive and forget”. Both statements can not be correct and in her heart of hearts my mum knows that I am telling the truth, she lacks the courage to admit her own failings and apologise to me.      

Chapter 8

At this distance in time I can not pinpoint the precise point at which the physical abuse stopped. At some indeterminate point (I think during my early teens) I began to challenge Colin’s behaviour. I remember wishing to join a social club and Colin informing me that I could not do so. Full of fear and trepidation I said that I would join to
Chapter Two

“I think of art, at its most significant, as a DEW line, a Distant Early Warning System that can always be relied on to tell the old culture what is beginning to happen to it.”                Marshall McLuhan  
  
I attended Bucknell University in Lewisburg, Pennsylvania because my father was incarcerated at the prison located in the same town.  My tuition subsidized to a large extent by G.I. Bill, still a significant means of financing an education for generations of emotionally wasted war veterans. “The United States Penitentiary (USP Lewisburg)” is a high-security federal prison for male inmates. An adjacent satellite prison camp houses minimum-security male offenders. My father was strictly high-security, convicted of various crimes against humanity, unindicted for sundry others. My father liked having me close by, someone on the outside he trusted, who also happened to be on his approved Visitor List. As instructed, I became his conduit for substances both illicit, like drugs, and the purely contraband, a variety of Italian cheeses, salamis, prepared baked casseroles of eggplant parmesan, cannoli, Baci chocolate from Perugia, in Tuscany, south of Florence, and numerous bottles of Italian wine, pungent aperitifs, Grappa, digestive stimulants and sweet liquors. I remained the good son until the day he died, the source of most of the mess I got myself into later on, and specifically the main caper at the heart of this story.

I must confess: my father scared the **** out of me.  Particularly during those years when he was not in jail, those years he spent at home, years coinciding roughly with my early adolescence.  These were my molding clay years, what the amateur psychologists write off with the term: “impressionable years hypothesis.” In his own twisted, grease-ball theory of child rearing, my father may have been applying the “guinea padrone hypothesis,” in his mind, nothing more certain would toughen me up for whatever he and/or Life had planned for me. Actually, his aspirations for me-given my peculiar pedigree--were non-existent as far as the family business went. He knew I’d never be either a Don or a Capo di Tutti Capi, or an Underboss or Sotto Capo.)  A Caporegime—mid-management to be sure, with as many as ten crews of soldiers reporting to him-- was also, for me, out of the question. Dad was a soldier in and of the Lucchese Family, strictly a blue-collar, knock-around kind of guy. But even soldier status—which would have meant no rise in Mafioso caste for him—was completely out of the question, never going to happen for me.

A little background: the Lucchese Family originated in the early 1920s with Gaetano “Tommy” Reina, born in 1889 in Corleone, Sicily. You know the town and its environs well. Fran Coppola did an above average job cinematizing the place in his Godfather films.  Coppola: I am a strict critic when it comes to my goombah, would-be French New Wave auteur Francis Ford Coppola.  Ever since “One From the Heart, 1982”--one of the biggest Hollywood box office flops & financial disasters of all time--he’s been a bit thin-skinned when it comes to criticism.  So, I like to zing him when I can. Actually, “One From the Heart” is worth seeing again, not just for Tom Waits soundtrack--the film’s one Academy Award nomination—but also Natasha Kinski’s ***: always Oscar-worthy in my book. My book? Interesting expression, and factually correct for once, given what you are reading right now.

Tommy Reina was the first Lucchese Capo di Tutti Capi, the first Boss of All the Bosses. By the 1930s the Luccheses pretty much controlled all criminal activity in the Bronx and East Harlem. And Reina begat Pinzolo who begat Gagliano who begat Tommy Three Finger Brown Lucchese (who I once believed, moonlighted as a knuckle ball relief pitcher for Yankees.)
Three Finger Brown gave the Lucchese Family its name. And Tommy begat Carmine Tramunti, who begat Anthony Tony Ducks Corallo. From there the succession gets a bit crazy. Tony Ducks, convicted of Rico charges, goes to prison, sentenced to life.  From behind bars he presides through a pair of candidates most deserving the title of boss: enter Vittorio Little Vic Amuso and Anthony Gaspipe Casso.  Although Little Vic becomes Boss after being nominated by Casso, it is Gaspipe really calling the shots, at least until he joins Little Vic behind bars.
Amuso-Casso begat Louis Louie Bagels Daidone, who begat the current official boss, Stephen Wonderboy Crea.  According to legend, Boss Crea got his nickname from Bernard Malamud’s The Natural, a certain part of his prodigious anatomy resembling the baseball bat hand-carved by Roy Hobbs. To me this sounds a bit too literary, given the family’s SRI Lexile/Reading Performance Scores, but who am I to mock my peoples’ lack of liberal arts education?

Begat begat Begato. (I goof on you, kind reader. Always liked the name Begato in the context of Bible-flavored genealogy. Mille grazie, King James.)

Lewisburg Penitentiary has many distinguished alumni: Whitey Bulger (1963-1965), Jimmy Hoffa (1967-1971) and John Gotti (1969-1972), for example.  And fictionally, you can add Paulie Cicero played by Paul Scorvino in Martin Scorsese’s Goodfellas, not to be confused with Paulie Walnuts Gualtieri played by Tony Sirico from the HBO TV series The Sopranos. Nor, do I refer to Paulie Gatto, the punk who ratted out Sonny Corleone in Coppola’s The Godfather, you know: “You won’t see Paulie no more,” according to fat Clemenza, played by the late Richard “Leave the gun, take my career” Castellano, who insisted to the end that he wasn’t bitter about his underwhelming post-Godfather film career. I know this for a fact from one of my cousins in the Gambino Family. I also know that the one thing the actor Castellano would never comment on was a rumor that he had connections to organized crime, specifically that he was a nephew to Paulie Castellano, the Gambino crime family boss who was assassinated in 1985, outside Midtown New York’s Sparks Steak House, an abrupt corporate takeover commissioned by John Teflon Don Gotti. But I’m really starting to digress here, although I am reminded of another interesting historical personage, namely Joseph Crazy Joe Gallo, who was also terminated “with extreme prejudice” while eating dinner at a restaurant.  Confused? And finally--not to be confused with Paul Muldoon, poetry gatekeeper at The New Yorker magazine, that Irish **** scumbag who consistently rejects publication of my work. About two years ago I started including the following comment in my on-line Contact Us, poetry submission:  “Hey Paulie, Eat a Bag of ****!”

This may come as a surprise, Gentle Reader, but I am a poet, not a Wise Guy.  For reasons to be explained, I never had access to the family business. I am also handicapped by the Liberal Arts education I received, infected by a deluge, a veritable Katrina ****** of classic literature.  That stuff in books rubs off after awhile, and I suppose it was inevitable. I couldn’t help evolving for the most part into a warm-blooded creature, unlike the reptiles and frogs I grew up with.

Again, I am a poet not a wise guy. And, first and foremost, I am a human being. Cold-blooded, I am not. I generate my own heat, which is the best definition I know for how a poet operates. But what the hell do I know? Paulie “Eat a Bag of ****” Muldoon doesn’t think much of my work. And he’s the ******* troll guarding the New Yorker’s poetry gate. Nevertheless, I’m a Poet, not a Wise Guy.  I repeat myself, I know, but it is important to establish this point right from the start of this narrative, because, if you don’t get that you’re never going to get my story.

Maybe the best way to explain my predicament—And I mean PREDICAMENT in the sense of George Santayana: "Life is not a spectacle or a feast; it is a predicament." (www.brainyquote.com), not to be confused with George’s son Carlos, the Mexican-American rock star: Oye Como Va, Babaloo!

www.youtube.com/watch?v...YouTube Dec 20, 2011 - Uploaded by a106kirk1, The Best of Santana. This song is owned by Santana and Columbia Records.

Maybe the best way for me to explain my predicament is with a poem, one of my early works, unpublished, of course, by Paulie “Eat a Bag of ****” Muldoon:

“CRAZY JOE REVISITED”  
        
by Benjamin Disraeli Sekaquaptewa-Buonaiuto

We WOPs respect criminality,
Particularly when it’s organized,
Which explains why any of us
Concerned with the purity of our bloodline
Have such a difficult time
Navigating the river of respectability.

To wit: JOEY GALLO.
WEB-BIO: (According to Bob Dylan)
“Born in Red Hook, Brooklyn in the year of who knows when,
Opened up his eyes to the tune of accordion.

“Joey” Lyrics/Send "Joey" Ringtone to your Cell
Joseph Gallo, AKA: "Joey the Blond."
He was a celebrated New York City gangster,
A made member of the Profaci crime family,
Later known as the Colombo crime family,

That’s right, CRAZY JOE!
One time toward the end of a 10-year stretch,
At three different state prisons,
Including Attica Correctional Facility in Attica, New York,
Joey was interviewed in his prison cell
By a famous NY Daily News reporter named Joe McGinnis.
The first thing the reporter sees?
One complete wall of the cell is lined with books, a
Green leather bound wall of Harvard Classics.
After a few hours mainly listening to Joey
Wax eloquently about his life,
A narrative spiced up with elegant summaries,
Of classic Greek theory, Roman history,
Nietzsche and other 19th Century German philosophers,
McGinnis is completely blown away by Inmate Gallo,
Both Joey’s erudition and the power of his intellect,
The reporter asks a question right outta
The Discrete Charm of the Bourgeoisie:
“Mr. Gallo, I must say,
The power of your erudition and intellect
Is simply overwhelming.
You are a brilliant man.
You could have been anything,
Your heart or ambition desired:
A doctor, a lawyer, an architect . . .
Yet you became a criminal. Why?”

Joey Gallo: (turning his head sideways like Peter Falk or Vincent Donofrio, with a look on his face like Go Back to Nebraska, You ******* Momo!)

“Understand something, Sonny:
Those kids who grew up to be,
Doctors and lawyers and architects . . .

They couldn’t make it on the street.”

Gallo later initiated one of the bloodiest mob conflicts,
Since the 1931 Castellammare War,
And was murdered as a result of it,
While quietly enjoying,
A plate of linguini with clam sauce,
At a table--normally a serene table--
At Umberto’s Clam House.

Italian Restaurant Little Italy - Umberto's Clam House (www.umbertosclamhouse.com)
In Little Italy New York City 132 Mulberry Street, New York City | 212-431-7545.

Whose current manager --in response to all restaurant critics--
Has this to say:
“They keep coming back, don’t they?
The joint is a holy shrine, for chrissakes!
I never claimed it was the food or the service.
Gimme a ******* break, you momo!
I should ask my paisan, Joe Pesci
To put your ******* head in a vise.”

(Again, Martin Scorsese getting it exactly right, This time in  . . . Casino (1995) - IMDb www.imdb.com/title/tt0112641/Internet Movie Database Rating: 8.2/10 - ‎241,478 votes Directed by Martin Scorsese. With Robert De Niro, Sharon Stone, Joe Pesci, James Woods. Greed, deception, money, power, and ****** occur between two  . . . Full Cast & Crew - ‎Trivia - ‎Awards - ‎(1995) - IMDb)

Given my lifelong, serious exposure to and interest in German philosophy, I subscribe to the same weltanschauung--pronounced: veltˌänˌSHouəNG—that governed Joey Gallo’s behavior.  My point and Mr. Gallo’s are exactly the same:  a man’s ability to make it on the street is the true measure of his worth.  This ethos was a prominent one in the Bronx where and when I grew up, where I came of age during the 1950s and 60s.  Italian organized crime was always an option, actually one of the preferred options--like playing for the Yankees or being a movie star—until, that is, reality set in.  And reality came in many forms. For 100% Italian kids it came in a moment of crystal adolescent clarity and self-evaluation:  Am I tough enough to make it on the street?  Am I ever going to be tough enough to make it on the street? Will I be eaten alive by more cunning, more violent predators on the street?

For me, the setting in of reality took an entirely different form.  I knew I had what it takes, i.e., the requisite ferocity for street life. I had it in spades, as they say. In fact, I’d been blessed with the gift of hyper-volatility—traced back to my great-grandfather, Pietro of the village of Moschiano, in the province of Avellino, in the region of Campania, Italia Sud. Having visited Moschiano in my early 20s and again in my late 50s, I know the place well. The village square sits “down in the holler,” like in West Virginia; the Apennine terrain, like the Appalachians, rugged and thick. Rugged and thick like the people, at least in part my people. And volatile, I am, gifted with a primitive disposition when it comes to what our good friend Abraham Maslow would call lower order needs. And please, don’t ask me to explain myself now; just keep reading, *******.  All your questions will be answered.

Great Grandfather Pietro once, at point blank range, blew a man’s head off with a lumpara, or sawed-off shotgun. It was during an argument over—get this--a penny’s worth of pumpkin seeds--one of many stories I never learned in childhood. He served 10 years in a Neapolitan penitentiary before being paroled and forced to immigrate to America.  The government of the relatively new nation--The Kingdom of Italy (1861)--came up with a unique eugenic solution for the hunger and misery down south, south of Rome, the long shin bone, ankle, foot, toes & kickball that are the remote regions of the Mezzogiorno, Southern Italy: Campania, Basilicata, Calabria, Puglia & Sicilia. Northern politicians asked themselves: how do we flush these skeevy southerners, these crooks and assassins down South, how do we flush the skifosos down the toilet—the flush toilet, a Roman invention, I report proudly and accept the gratitude on behalf of my people. Immigration to America: Fidel Castro did the same thing in the 1980s, hosing out his jails and mental hospitals with that Marielista boatlift/Emma Lazarus Remix: “Give us your tired and poor, your lunatics, thieves and murderers.” But I digress. I’ll give you my entire take on the history of Italy including Berlusconi and the “Bunga Bunga” parties with 14-year old Moroccan pole dancers . . . go ahead, skip ahead.

Yes, genetically speaking, I was sufficiently ferocious to make it on the street, and it took very little spark to light my fuse. Moreover, I’ve always been good at figuring out the angles--call it street smarts--also learned early in life. Likewise, for knowing the territory: The Bronx was my habitat. I was rapacious and predacious by nature, and if there was a loose buck out there, and legs to be broken, I knew where to go.
Yet, alas, despite all my natural talents & acquired skills, I remained persona-non-grata for the Lucchese Family. To my great misfortune, I fell into a category of human being largely shunned by Italian organized crime: Mestizo-Italiano, a diluted form of full strength 100% Italian blood. It’s one of those voodoo blood-brotherhood things practiced by Southern European, Mediterranean tribal people, only in part my people.  Growing up, my predicament was always tricky, always somewhat bizarre. Simply put: I was of a totally different tribe. Blame my exotic mother, a genuine Hopi Corn Maiden from Shungopavi, high up on Second Mesa of the Hopi Reservation, way out in northern Arizona. And if this is not sufficiently, ******* nuts enough for you, add to the child-rearing minestrone that she raised me Jewish in The Bronx.  I **** you not. I took my Bar Mitzvah Hebrew instruction from the infamous Rabbi Meir Kahane, that’s right, Meir “Crazy Rebbe” Kahane himself--pronounced kɑː'hɑːna--if you grok the phonetics.

In light of the previously addressed “impressionable years hypothesis,” I wrote a poem about my early years. It follows in the next chapter. It is an epic tale, a biographical magnum opus, a veritable creation myth, conceived one night several years ago while squatting in a sweat lodge, tripping on peyote. I
I found I was inexperience the very day
I experienced my first experience,
So I decided to do wrong because
I was engaged in over righteousness,

I have sown a particular seed of truth
In the strange garden which I planted,
The seed must be allowed to germinate
And grow until it is ready for harvest,

It shall bear only one fruit,
The fruit shall contain only one seed,
This seed shall be the seed of crime,
Oh, some crimes brings much
Experience in liberty and justice,

We have been liberated in the
Mist of their inhumane crimes against us,
I wonder who really invented the name Africa,
They think we are poor and needy
But we are rich with excess
Untapped human and natural resources,
We are not lost
But have found the Black Star
Which is the compass for all mankind,

We never went to them,
They came to us,
They came to exploit us by cheating,
Deceiving and bringing confusion among us,
Oh, that old serpent, the devil,

They began colonizing us,
But with ***** on our side
None sustained into the twenty-first century,
They claim to be superior to the black man,
But this is just the beginning,

Within forty-years, we were able
To gain our independence
First with the spirit of Ghana
And finally crushed apartheid triumphantly,

We gave them a hospitable atmosphere
When they first arrived on our shores
As orphans and beggars,
Not knowing, they were looters and murderers,

They pride themselves as the introducers of
The Christian faith in the land of the Blacks,
They have no idea about Makeda, the Queen of Sheba,
Who later marriage King Solomon, the wise king,
No idea about the Ethiopian ******
Who was baptized by Philip in the name of Jesus,
No idea about Ras Kabutu Munhunutapa,
Was Jesus Christ not nursed in the Land of Blacks?

They realized the beauty in the
Black woman and had the gut
To propose to mother Africa (Sudan),
Upon refusal, they ***** and brutalized
Some of the daughters of mother Africa,
But the Almighty shall restore the excellence
And pride of Africa,
Like the excellence of the Garden of Eden,

Oh, what a devil with an attitude,
None of them speaks the truth,
They are full of injustice and deception,

Yes, Ethiopia is our home
And the Land of the Pharaohs is our pride,
We do not only boast in our ancient glory,
But we have a future glory of an Africa,
Which a future Mentuhotep II shall unite us with,
Yes, a future glory of black superiority,
Which a future Ras Kabutu will make us behold,

We are all pilgrims walking on the same
Road with different destinations,
Yet they are afraid of a united African force,
They shall surely give an account to Him
Who is ready to judge the living and the dead,

They sold us as slaves in order to
Steal our pride, depopulate and demoralize us,
So that, they can use their secondary
Intelligence to exploit our resources,
But they will not succeed for long,
For we know their ways of deception,
Yes, we are the prisoners of hope,
Very soon, we shall be like Jewels of a crown
Lifted like a banner over the earth and space,

Is it normal to be normal?
Oh, see how the Balance weighs down
The opportunist and the Group of Eight,
Inequalities have taking over the
Impartiality and fairness of man,
Who got away with the last hit?
The answer is always in the naive one
Who has purposed in his heart not to answer,

For they built themselves towers,
Heaped up our silver and diamond like dust,
And our gold and timber
Like the mire of the streets,
Behold, the Almighty will cast them out,
He will destroy their powers in the sea,
And they will be devoured by fire,
For we are the children of Tweaduampon,
The ones made from the richest part of the earth
The cradle of mankind,
The true descendant of Ras Kabutu,

We are the Africans
We are the survivors,
We seek a Heavenly Nation,

We keep our faith in the African Personality,
We keep our eyes on the road of African Unity,
Keep your head up on the Black star,
Keep on keeping on in the Black mentality,
Without defying the establishment!


© PRINCE NANA ANIN-AGYEI
Email: nanaspeaks@gmail.com
RA Apr 2014
Years later, and the smell
hanging inside the latrines,
the stench
that twists your instincts,
has not
gone away. One thousand
two hundred
people every morning in
these latrines
sitting on concrete blocks
with the
round holes, so filthy that even
the murderers
won’t walk in, and I have
just walked
in from a ceramic and porcelain
shrine to
cleanliness.
Birkenau, Poland
Sunday, March 23, 2014
11:53

From my collection, Poems from Poland
Sacrelicious Jun 2012
Murdering murderers
done gone
melancholy
in the moonlight.
It's midnight.
The perfect time
to commit a crime.

Here's to premeditated drug dealing.
And everything else that can get me
a one way ticket.
To the Devil's bed-room.
Toothless Nono May 2016
We are all murderers.
And you'd be a fool to claim you are not.
For you have taken life everyday,
Since the day you learned how good the steak tasted
or how the ants floated funny when you drown them in water
Now, you'll call me a hypocrite.
But I had my share of killings, too.
And I don't resent myself for that.

Because I understand that we are on top of the chain.
How we value only ourselves and willing to sacrifice
Everything around us to continue breathing.
That in our perspective, we are the unique beings
crafted by engineers of the universe to take care of this place.
A role only us can fill in.
That everything we do is for the greater good of this place and those who share it with us.

So I embraced it.
The truth that we are murderers
Because we are different from others.
Living things blessed by intelligence from the gods.
And we always put it into good use.
For the greater good, of course.
I tried so hard because I haven't made a poem these past couple of weeks. It turned out reaaaaaaaally bad. I won't delete this though to serve as a grim reminder for me to stop slacking off.
v Feb 2018
Listen here listen here
The world is so **** *******
Maybe all these terrible things are happening because it’s trying to be renewed
Our president is so whack
He keeps stabbing innocents in the back
Praising Arnold Schwarzenegger by acting as if he’s the terminator
Pero his wife’s an immigrant too
American dream who

We pretend to honor the OG’s who created this land
But now your trying to get them all banned
claiming them all to be rapists and murderers
Be humble sit down i'm tired of all these racial slurs

He says “We cannot aid Puerto rico forever”
But really we need to be working on this together
Puerto Rico is just a metaphor for how this president sees all Latinos and people of color
He does not see us as his equals, nor does he sees us as his fellows

Having the mindset being male and white
Is the only possibility of being right
Were all humans , we all fit in the same race.
We should not be considered by the color of our face
Yet somehow the white get all the praise
Why are we still stuck in this racist faze

Since 1963 when Martin Luther King said in his speech
“It came as a joyous daybreak to end the long night of their captivity. But 100 years later the ***** still is not free”
To this day even if they try not to say
The ***** is still treated so falsely.

Take a moment now to open up your eyes and stop all the self lies
Get rid that hate to open up the gate to a whole new perspective
A much more un discriminative kind
Then maybe just maybe the world wouldn’t be so **** *******
Our footsteps sound on ancient ground
Look around   Look around
I see you see me
But I know who you are
You are what no one wants to be
A murderer you are
As am I
We wouldn't dare admit it
But we know it's true
It's undeniable
We **** and eat other ****
We rest
Only later to **** again
Strange is the way of nature's call
Every year it's dead by fall
Strange is the way of ******'s call
Until we're satisfied, we'll **** them all
How silly of us murderers
Lock up our own like tiny birds
Not for ******, it is innocent and pure
But for bringing traitorous death to our own so near
And then to waste the meat you've slain,
You refuse to eat it, what a shame
You aren't like us
We proud murderers
You are a killer, a thief
To steal a life, you deserve your grief
Pff. English Class was boring. I wrote poems during the lessons.
Wednesday Nov 2015
I knew a dangerous man.
You wouldn't know what he was.
But I could see the tight clench of broken fists.
The ****** tape carelessly wrapped around the
bleeding breaks in his hardened knuckles.
A murderers kiss is a rush.
It is a pool of water so hot it feels cold.
When was the last time you kissed someone
so passionately it caused your hair to stand on end?
It caused a chill down your spine- quick and ruthless.
I wasn't scared of dark eyes or dark mouths or dark hearts.
I wasn't scared of a bullet or a gun or an ******
that starts with a rope and a whip and
ends with bruises and my body pressing into broken drywall.
I smile at the danger in the threat.
Our intensity crumbled our surroundings.
We were the flash. The flame.
He was the thrill, I was the ******.
Have you ever wondered what hell was like?
People don't speak of the days they spend there.
They don't talk about the tortured memories that keep them awake.
A smoky afternoon and broken glass.
Cigarettes flung out the window with your decency.
Mangled innocence is okay as long as you
keep it contained enough to sweep out of the room after you're done.
Eyes like a black hole. Shaking desires.
And when he says beg, you close your eyes and feel the fire.
Have you ever loved a wild man?
Have you made him moan in the dead of night?
Have you ever been a pane of glass?
Have you ever had a brick thrown through you and been alright?
Have you ever known a bleeding devil and made his bed your home?
Have you licked his blood and tasted your doom?
bouhaouel zeineb Jan 2015
The mad king is dead
The cruel king has passed away
Stand for the new queen
The merciful and mighty queen
" My people a new beginning awaits us
No more suffering
No more hunger
I will unchain the slaves
I will feed the poor
I will rule the kingdom with wisdom and justice
I will hang the murderers
I will imprison the thieves
I will chop the **** of every *****
The king wasted our money and fortune
Sold out our fields and women to the enemy
But we will take back what is ours
With fire and blood if needed
But now bring the food and play the music!!
Let's party!!
And **** the king"
Frank Ruland Nov 2014
Vermilion rivers flow into the mouths of street sewers.
Iniquity quelled with a volley of righteous lead--the
Gun's maw still smoking in your hand. Evil
Is as evil does, but tonight unhindered justice
Leaves its mark on an asphalt canvas.
Another firebrand is smothered beneath a
New brand of equity that will leave
Thugs, rapists, and murderers hesitant to
E**rroneously besiege another soul with taint.
Julia Leung Jun 2010
Your hands meet mine yet I feel no such warmth beneath,
Like as in your heart - your pulse is beating but it bears no love.
It does not sing a song that wins over the robins that wake us in the morn',
And it does not seem to make me flit nervously as a child would.
(Those etiquette lessons did not do me much justice – I still fidget.)

I may be beautiful today - rose-stained cheeks and chandelier eyes,
But you must understand that this white dress, drowning in lace and beading,
Is similar to your own outfit as well, dashing young gentleman - we are trapped.
Just a marriage of convenience, isn't it? Like what your mother said to you.
(As what mine has said to me. It seems as if we have found something in common.)

It is like the sacerdotal man, dressed in his ornate robes, does not care much for us;
As if his readings of the words of the Lord rectifies our loveless union.
And as his voice trails off and he orders you to touch upon my lips with a kiss,
I can’t help but tighten my mouth and pretend that you’re my prince charming.
(How I wish to shove our vows down his throat, to make him take this all back.)

The audience stands tall and proud and claps with a feigned enthusiasm,
Galvanizing the church with fraudulent hope and happiness.
I am the docile blushing bride, and as you lead us out of the threshold,
I cannot help but wonder how two people could have destroyed such a beautiful thing.
(We are murderers of matrimony, aren’t we, dear? Not much better than a petty criminal.)
War is a suicide,
of the body and the mind,
releasing spirits to the sky,
war is a suicide.

War is a suicide,
a fatal sacrifice,
of a life.

When all the stars align,
will we realize,
that it is time,
to end war.

How can man,
sacrifice his life,
for a falling mankind.

How can man,
risk it all,
just to fall.

War is a suicide,
a fatal sacrifice,
of a life.

When all the stars align,
will we realize,
that it is time,
to end war.

We're hungry for war,
we're hungry for more,
we're hungry for gore.

We're the mass murderers,
we're the world killers,
we're the war mongers.

How can man,
sacrifice his life,
for a falling mankind.

How can man,
risk it all,
just for the great fall.

War is a suicide,
a fatal sacrifice,
of a life.

When all the stars align,
will we realize,
that it is time,
to end war.

War is a suicide,
of the body and the mind,
releasing spirits to the sky,
war is a suicide.
Copyright Barry Pietrantonio
SassyJ Jan 2016
Human directives, veracities unverified  
Bellies belching with anger, murderers
Udders dripping hate, foundling banters
Hunters striking the hungered, unfortunate
Glare sight to seek the truth, hold me lets sink
Tear motions and debates of inequality

My Dafur, the realm of the fur, demise
All armed in Sudan, the arid, a battlefield
Emergency alarms sirens from 2003
The indefinite complications and hunger
A land of the displaced, starving nomads
Hear me out in these non-dissolving conflicts

Guantanamo bay detention a prison vicious
A base for “war in terrorism”, reciprocal laws
Inhumane human interrogations persists
A breach, a revolt, the hunger riots devolve
Force-feeding, torturous measures applied
All undressed, humiliated, genitalia exposed

A Rwanda slain in divide and rule
Civil clashes, mashes, all trashed
Swaying war rapes, tapes, the raves
Machetes slashing necks and hands
A lust of power, a genocide slaughter
The Tutsi slewed and unsewn from a patch

Autocratic regime boring divisions
Territorial ethnic cleansing, a holocaust
The oppression of Jews, Romanis, Poles
Homosexuals, the disabled and mentally ill
Indifference pooled in pits and camps
The institutional social indoctrination

The honor and killing to expose shame
The violation and dishonor of moral fabric
For what is “good”, “bad”, fixated moral values
Buried waists and head, awaiting stones to hit
Confessional secrets of only what lays within
A torment watching witnesses, all dangling

Marxists calls ships to stow ashore
Masses kidnapped, confused in deceit
Invalid contracts awaits signatures
The white immigrants to be enslaved
All aboard, now abroad to revolve labor
Wage packages taken to pay for freedom

Humans bought and sold to be owned
Slaves yorked and counted as assets
Bounded to serve plantations and homes
A human, non human, a chattel, a slave
A debt *******, offended and *****
Untamed and made to obey a master

A falling global strings unturned
Tunes strumming hate, war and pain
Human trafficking, violence, inequality
Child abuse, civil conflicts, capitalists
Commercialism, zero hour contracts
For if we have no rights, I have none
For if we have no peace I have none
We are in it together.........
So much inequality in the world before and now. Why can't we live in peace.
Stanza 1: Introduction to human autocracies
Stanza 2: Dafür (Sudan) ongoing civil war and people are dying of hunger.
Stanza 3:Guantanamo bay detention. The prisoners of "war in terrorism" are treated in an inhumane way. Who is the terrorist now?
Stanza 4: The Rwanda genocide where divide and rule led to civil war. Tutsi the fewer in numbers were killed by Hutu's.
Stanza 5: Honor killing where people are buried in pit and have stones thrown to them.
Stanza 6: Indentured servitude where white people/ caucasians were forced to sign contracts and then shipped as slaves to various locations worldwide. The wages earned were used to pay for their freedom.
Stanza 7: Slavery of black people. Sold and yorked as labour force.... owned as an asset.
Stanza 8: A failing global world where inequality is everywhere (disease, hunger, child abuse, human trafficking, violence, war.....) For if we have no peace I have none, If we have no rights I have none!!!
Maria Imran Dec 2014
Today, I want to weep.
It's giving me pain. And this much pain I cannot handle. I haven't felt it like this before. What is this?
They killed them. They killed children! 84 of them! They killed school kids! Those beasts. Those animals. Those heartless, inhumane murderers. They killed innocent creatures, they took lives. Lives of so many.
And what am I to do? What are you to do? What is anyone to do?

Why are people talking about lands and religions? Why aren't they seeing what the families are going through? Won't they learn a filthy promise is nothing but that-- a filthy promise? Those ******* liars. Those politicians and haters scoring points, what even is this?

And that's how this will end, like ever. Drink tea, relax, watch movies maybe?
Die.
I know this isn't your poetry stuff. But I needed to write this. Terrible state.
16-dec
Redshift Apr 2013
be not kind to murderers
because they slip into your heart
without you noticing
**** you
from the inside
like a disease

be not kind
to murderers
because they have been trained
to ****
humanity
it doesn't matter
who you are to them

be not kind
to murderers
they want your life
your joy
your laugh
to pin up on their wall
like dead
butterflies
they captured
trophies
of love gained
and lost

be not kind
be not sweet
be not trusting
never accept love
from a murderer,
they were born
to **** you
Oh, I know not!
I see not, and master not!
Why t'is caprice - t'is tender whim, is unwilling
to unveil my soul, conquering it with
mounds and plates of rapturous
yet canonical attention. How I dread
such falsehood! Strong, strong falsehood!
What an inconsiderate urgency! A matter, matter of the heart -
as mighty as it probably is, of its own accord! How serious
t'is would be! I am suffrage; and akin to its vigour areth my laugh,
and joy - I would be hatred if none cameth to stop my pace;
my frosty haze; and t'is gruesome maze! Yes, I would but be,
in th' length of some furt'er days!
I shalt no more be of t'is delight, and clustered inside my gloom,
pressed to th' walls of dainty loom; from which I shalt never
be comely enough to be granted an escape.
How terrifying t'ose scenes areth, to me! A poet as I am,
unenviable is my littleness, and humility; to t'ose who glare with jealousy
at pangs of my laughter, and childlike demands - as how t'ey always
chastised during t'eir coincidental encounters. But I am blessed!
I am blessed by my words - and t'ese cheerful, yet unending poems -
as unlike t'em I am, ungrateful and vile beings, flocking to th' church
only for th' sake of brand-new dowry, and enforced blessings.
Murderers of peace! Sons and daughters of vice! But I am convinced
t'at virtue shalt forever tower over t'em; and in th' right time t'ey shalt
be pulled off t'eir horses, and unedifying pleasantry. And goodness
shalt t'en win! For truth never bears t'eir unfaithful boasts, just like
it hates t'eir dishonesty; which so insistingly frosts me
with atrocity within 'tis lungs, and so soon as doth it start to cling stronger -
abashed shalt I be! Incarcerated shalt be my front, and dutiful
countenance - in t'at gross conflagration with secular flatness,
hesitations, and worldly doubts, in which yon grotesque salutation, corroborating
'tis assailed countenance, gouty and drained by rightful mockery;
comes but to avenge my love, my wondrous love -
which yesterday was dazzling and dripping fast
but contentiously, like a ripe cherry. Like a small burst of wine
craved by scholarly epicures, t'is feeling but anonymously grips
my lips, trembles my heart, and distracts my limbs;
should I be to think of thee, I shan't but be away
from t'is nauseatedness, of regrets, again! My thee, my thee,
areth thou truly gazing at me from afar? With fascination in thy stares,
wilt thou bestow me such destiny I hath been so desirous of - my dear?
And with thy serene, bulbous eyes - t'at sea of blackness
basked in marred turmoil - ah, a sign but of peace after such fire! - wilt thou
mould thy mind, thy stony mind, like a black-painted rose,
to throw at my being, just one, voluntary glance?
I am but anxious, my love, how I shake all over
with unreturned passion like t'is, my blood is circling
in distorting, yet irrepressible agitation.
How I wish t'at thou could be here, and rendereth me safe, in solely
but thy arms, my love! And shalt thou be my giddy knight - I entreat!
In my unmothered dreams, and t'eir precocious brambles - on t'ose journeys
of loom, doth I fear not, for thou shalt be t'ere to mirthfully comfort me.
And off shalt I fly again, to greet th' thoughtful morning!
But ought I to leaveth my dreams now; for thou canst be here to celebrate
t'is snowy day, and lift me onto triumph! And how I wisheth to cast away
t'is imprisonment, how I longeth for but thee here - just thee, remember t'at,
o but hark to my swift whisper, t'at calls only for thy name, my love!
How aggravated, and corrupted my conscience wilt be -
within th' membranes of my brain; t'eir hardship is severed by thy unpresence.
My love, o my restrained - single love, t'is ode that lights my soul
shalt illuminate thine; and 'tis long words - threads woven along
an abstracted lullaby, and vanquished by silent accusations, from thy, thy mouth!
A well t'at is perilous in its standing - standing like a torch, unruptured
albeit neglected, innocent in 'tis acute forlornness. Poor misery!
Hark, hark, my love - how t'ose dames, irresolute in t'eir volatility, and
charms of miraculous beauty - but tumultous inside, entranced by fear
of losing which, as so graciously raved and ranted all over th' year!
Th' dreary years - which th' above phrase caused me to be well-reminded,
and duly recall how t'eir sickening remorse tossed me around; and decreed
my jests of dread, sickness, and disdain - surges, and waves of animosity
wert but all about me. But how they areth happening again! Amongst th' snow -
running about as t'ey art, t'ose heartless, indignant creatures -
blind to th' tenderness of nature, bland and untouched by its shrieks, and
flickering toil! How I wish to save it, but incapable as I am - a minuscule shadow
of early womanhood t'at I own, I choose to stay distant,
and pray for t'eir impossible atonement, somehow, before t'ey entereth
t'eir silent graves. How t'ose ghosts of malice areth in no way acquainted
with th' woes of th' churchyard, and th' grimness of death - I declare!
How unafraid t'ey are, sacrificing t'is coherent life for such courses
of abomination. Victories upon th' misery of others,
dances to mourning songs, how evil! But I wish for t'eir salvation,
for t'ey art unable to even salve t'eir poor selves. I shalt be fervent
in my generosity, for 'tis th' most rewarding part of humanity;
I shalt be but a faithful servant to my innocuous nature. I adoreth my nature
just the way 'tis, and I shalt build its madly-scarred way back; with tons
of brightness, care, and hearty bliss! Yes, my love, my bliss - which inhabits
th' entire space of my maturity and unmolested passion. Inapprehensible as it is,
I am but to win its grace, and t'erefore thee - just as I hath so ardently dreameth of -
as heretofore, and shalt thou but be saluted and fended for
by my, my sincere and unbinding, affection.
mannley collins Jul 2014
I am the Individual Isness incarnated in this body.
I am not the body.
I have travelled through many lifetimes in many bodies.
always learning learning learning.
I have developed nous from my experiences only.
I WILL NOT EVER-
accept a mind in my head.
accept any conditioned identity as being  me.
cede control over my brain centres to any mind or groupmind
that exists anywhere..
I WILL NOT EVER--
cede control over my brain centres to any conditioned identity or
group conditioned identity that exists anywhere.
or accept that any other but me,the Individual Isness, using my brain centres,using my brain the way I,the Individual Isness,want to and can do
to be in charge of the brain centres in the head of this body that I,the Isness,am incarnated in.
I WILL NOT EVER--
be prey to opinion-formers and experts and  pie charts and
focus groups and surveys.
be manipulated by PR men and women in shiny suits.
see Edward Bernays book--Propaganda.
be manipulated by GroupMinds into thinking  their way.
be taken in by brutal security forces posing as "guardians of peace.
respect in any way any member of any military forces anywhere
no matter how fancy the uniforms or excuses for ****** they wear.
I do not respect these parasites anywhere as they are nothing more than paid mercenary murderers on behalf of various Oligarchies..
see Jaques Ellul's book--Propaganda.
I WILL NOT EVER--
take any dangerous addictive cancer causing drugs
such as Alcohol and Tobacco primarily--
food additives...
No one has ever died from any cannabis product.
or from LSD or Mesccaline or Psylocybin.
believe in any so-called "god" or "goddess".
believe in any so-called "prophet" of any so-called "god"or "goddess".
accept any so-called "holy" book as valid or truthful
or valuable in any way except as
emergency papers to roll a grass joint
or to wipe my **** on.
be taken in by depraved words and concepts in any of these so-called "holy "books that have led to endless wars and still ongoing terrorism and atrocities in the name of one bloodthirsty "god" or "goddess".
I WILL NOT EVER--
accept anything as reality unless I can see clearly that
it is beyond duality.
accept any Conditioned Identity as me.
For I am the Isness which is a small but equal,individual,
autonomous and independant part of the essence of the Isness of the Universe--!.
which is not a "soul" or Atman or spirit
or any other religious concoction.
I WILL NOT EVER---
accept Mind as a necessary evil
accept GroupMind as a necessary evil.
I WILL NOT EVER ---
eat junk food of any kind.
drink tap water anywhere except in direst emergency.
eat white sugar or any other pure carbohydrate.
be a hypocritical moralising vegetarian.
become stoopid through bowing and scraping
and stooping at stupas.
I will be just a Self realised man living on a big ball in space
with a Self Realised woman playing and singing and dancing the Song of Our Lives.

www.thefournobletruthsrevised.co.uk
Jade M Matelski Nov 2014
12:48 am
**** god and religon **** presidents and their ******* **** school **** laws **** normality **** clothes **** ***** **** drugs **** love **** sexism **** rascism **** blood **** words **** suicide **** murderers **** rapists **** knives **** guns ******* **** this poem **** this aint even a poem **** this

11:58 am
its like everything in the world is so beautiful and i am in love with everyone and everything and theres so much beauty and so much love that i cant function because theres no way for me to experience it all and theres no way for me to love all of it back
i hate that i do this (everything is black or white-good or bad)
its all either awful or wonderful
Mateuš Conrad Jan 2017
i can't stop feeling this pounce of melancholy,
and i mean: it's like a lynx pouncing on my chest,
i can't even claim a clinical dimension to it,
it's a sadness that comes on two fronts...
   it's a sadness that i left Poland when i was 8,
and the greater part of my life was spent
using the English language...
         and i find the Anglophone world so devoid
of consistency... all this post-truth
          labelling...
       this throwing of the cartesian maxim the other
way around, the "i am" really does
   predated the "i think" scenario on the hopes
of asking for a genesis, a (0, 0) / (ο, ω) coordinate
beginning... yes, i know more of a dougnut
   and less the orbit of a planet in the latter case...
     i can't believe i'm getting this technical -
but it sometimes happens, you know?
i don't really like it... i'd love to write about less
claustrophobic matters, less constrictive intellectual
matters... and before you shoot me down
by denouncing the crass lack of motivation -
                i am frail in undertaking another "poem",
and i mean that as a way of saying:
              terse narration and no claim to technique,
or at least that's what i know is modern...
           i watch the following list of videos
as a sort of freak-natured lullaby while drinking
Obey the Walrus         I FEEL FANTASTIC
Agamemnon Counterpart       Username 666
Cursed Kleenex Commercial      There is nothing
Performance Olivier de Sagazan 2008  
     The Wyoming Incident        My Dead Great
Grandma’s Coffin in My Own backyard!
K-Fee Car Commercial       Pretty Woman
Fatal Diving Accident        Girl Goes ****** During
Makeup Tutorial       Paris Catacombs Lost Footage
Shaye Saint John – Hand Thing (yes, copy & paste
given the uppercase lettering, i can be lazy
once in a while) -
                          so i do see a lot of potential in
these clips... if you can't dazzle them: might as well
scare them...
                      but i watch them and then write
a native-language poem while listening to
    music accompanying a zbigniew herbert poem
by tadeusz woźniak - and i get all nitty gritty
when using a language i should have forgotten
aged 8... and i type one out and i am brought
to tears with it... and then it vanishes from the html
blank...
             and then a deeper horror sets in,
which Ezra Pound would have liked
and it merely means: ten quotes by Horace,
a video, with only 230 views on youtube...
                    no one would dare say carpe diem
like a cliche after seeing this video...
             but still the sadness persists...
and i can't make it systematic, not systematic in
the sense that it might appeal to the zeitgeist of:
the January blues, or... i need the pharmacological
rainbow...
        i have a miniature vineyard... enough for
35 litres of wine... and i make the wine myself...
i pick the grapes...
i crush them, i buy the yeast, i melt the sugar until
i get runny sugar-thick water,
   and you know? out of the 5 litre holders for it...
i get about 10 pristine bottles of wine,
roughly in the range of 15% a pop...
                   from 35 litres i get about 10 pristine bottles
of wine... quality-wise: the stuff you'd expect to
buy in a shopping market...
       and that's the sad part...
it bothers me that i've waited for long for the wine,
i might have mentioned it a few months back that
i do actually make my own wine... but given the addiction
it's a product that could only last for something
worth celebrating...
                     these days people speak of a marathon's
worth of abstinance from the stuff for a month...
    which is a bit sad, given that if people ventured
into producing their own alcohol, they'd have
a Dionysian month of binging on it... and then having
11 months being sober... until the natural cycle comes
back, like the rare event of a comet...
    i'm sad i lost a few poems on the way...
but i'm also sad that the drinking should begin by spring
and that i'm ****** already...
                  that i'm still buying whiskey,
and when i do actually drink that one bottle of clouded
wine today, i'll feel a sense of the most minute accomplishment...
   i can't stop facing this industrialisation of
everything... whether it's alcohol, or art...
   or intellectual debate...
   sure, i'll listen to Breitbart for a bit...
then i'll listen in on how we've began mutilating
language... then i'll think of god, and recount
kant's concept: imagine the pangs of despair i felt
reading through the second volume of the critique -
if you do: you'd be surprised by what's involved
in transcendental methodology...
    what could possibly obstruct you in the existence
of: said word... not enlarged in religious practices?
   i am comforted by the fact that kant deals with
god on a non-religious basis...
    religious i mean: worthy of a reciting only one
book a thousand ******* times and building churches...
if god is merely lodged in your mind and allows
for a narrative, who is sane enough to take that
narrative initiative from you, considering the fact
that you're not bound to kneel and read only one
book a thousand times as if that one book held
the sole capacity for your vocab exfoliation and learning
of the alphabet?
     how can you ever be bound to a cognitive detestation
of god? that really must be painful...
considering that thought is so ****** whimsical, frail,
   picky, panicky... give it all you want...
you can't establish a cognitive detestation of god
  on the simple ground that thought is being bombarded
by a 5:1 ratio of the senses versus 1 non-sense -
    which god evidently is: given the numbers of
the good-church going folks... kneeling lunatics i call them...
but the simple fact that you want to do a lobotomy on
yourself with atheism, is a bit like saying
you'll censor the mathematical statement 1 + 1 = 2...
      at least the concept of god is: language exists...
and can i add to that? if a being as such exists:
he wouldn't consist of games... the verbal colliseum
of anagrams and crosswords... language you seize
to be entertaining... it would spell out a clear
format: a x, y, z      vector precision:
    starting from point (0, 0) moving to (1, 1),
  (2, 2)        to ( 5, 5) etc. you'd get a y = x graph...
   not a ******* parabola of nuance and political
chess... or nuanced ***...
                    and is that a.i.?
           well: the french question about man inventing
god because it would be useful is much better said
these days since we we have the capacity to create ourselves...
and given how it looks: i'm going to be a caveman
trapped in a two-dimensional world of the collective
consciousness by the time the true avant-garde in this
medium starts... creating a god became boring...
so many had to recreate himself in the robotic form...
    man is currently needing this exploration...
forget the space project... it's a case of definition...
but i'm still melancholic about the wine...
     i've been waiting to sniff it and feel the sharpness
of the alcohol for a good 3 months...
       and i really wish i could write in my native tongue
so easily as i do in my acquired tongue...
     i'm sad because i'm drinking the whiskey
prior, rather than getting completely sloshed on
what alcoholism looked prior:
    it's that curse of town insomnia and how we don't
celebrate enough of what comes with natural
cycles...
              which means that ontology is dead...
given we've managed to tame the seasons...
  means that any ontological question, based on
the cycle of wine-making, brings us to a more dreary
position than with nietzsche's god is dead...
look here: at least you have something tangible...
   you can't erase god from thinking...
it's the primost a priori essence of every, single man,
it's not an a posteriori fact,
god is there, in that a priori medium like space
and time...
                              and why do people never claim
that god can contain a dualism, primarily because
the herd is encapsulated by a monotheism?
              if god could ever be an a posteriori you'd
be forced to experience some sort of revelation,
and later encounter the evil contained within the concept's
dualism, so in actual sense: be considered mad:
for not making certain choices in life and wishing to
reach for the pulpit... mind you: i had such an experience...
and my life didn't become better for it...
     evidently i should have pressed harder for
the ontological argument of: marrying the girl...
but then the same ontological argument came back
to me when i started making wine...
                      meaning i could produce alcohol
on an industrial level... and forget any ritualism involved
in consuming it prior... since i would only be
left with an addictive socio-pathological use of the
once celebrated, collective engagement by waiting for
autumn to ferment and keep me warm through
the winter... which i suppose is when all the Greeks
were kept together... drinking and ******* rather
than bother to exploit natural resources like gas and oil...
but hey! that's just me...
         but there's a sadness behind this...
start making your own wine and you'll see it...
which is to say: i don't know whether i'd have lived
a happy life with my russian fiance...
             i have only a quantum idealism to mind
expressed by fanciying myself counter to the history
i'm writing right now...
    so why is god as a priori bound as time and space?
well... why would you otherwise get so many eager
atheist gobs to reach for an argument?
                  i find that the most authentic atheists are
murderers... why? they have transcended
    the cognitive debility of an atheistic argument...
      i'll prove god does not exist by "thinking" about it...
my my: what a lovely congregation you have there!
      i'm not even trying to be clever here...
  well... there's an antidote to this scenario...
               so he's permanently lodged in our a priori
  "consciousness" (might as well do away with psychiatry
******* about with its three-layer cake of
con- subcon- and uncon-) -
                   and he's not lodged in our a posteriori
"consciousness" - i hate becoming the fiddler on the roof -
because what then? experiencing the omniniscence
and the omnipotency and whatever other trait that ******
thing does, would translate as what?
     at best a monotheism... or a place where people concentrate
in numbers... not necessarily worths of being beyond
the estimates concerning their congregation...
            it's dangerous to claim a god in the a posteriori
realm...
                that's why the safest place to keep him is in
the a priori realm... where all the big things happen,
or don't happen, depending whether you're from New York
or Hiroshima...
                    and following from kant's distinction
in transcendental methodology concerning time and space...
and god...
                 it dawned on me that he did see a distinction
between mathematical language and the lingua of
  doodling and anagrams and all those poetic jives that
give no precision...
    if time... then space...
                    if god...            then nothing...
and how are dual in the a priori realm...
       only that with regards to time and space
i'm more likely to throw a 1, or a 2 into conceptualising
these things, than i am to throw an a, or a b into it...
    algebra is secondary in talking about these two mediums...
why? because i'll get a definite rationalisation of
time and space... if i tell you the fastest man on earth
can run 100m in under 10secs...
                       if i throw in x y z into this: i might as well
end this whole narrative with: oi! Zeno! give us
that Achilles joke!
                when i mean god i mean: medium of
communication... that's not necessarily a democratic
omni-versed plateau of sponging everything every human
has to say...
       but i primarily throw 1, 2, 3... 4, 5... 8, 9 and 0
into the a priori conceptualisation of time and space...
  but if i do the same when i throw in the other symbols
into the a priori conceptualisation of god and nothing -
sure, mathematical symbols can be phonetic encoding,
as one, two, three, four... five, six...
          but apply them as one two three four to time and space
and there's no way to rationalise time and space,
because time and space is met with a nonsense
in dealing with a phonetic encoding of 1 (as one) -
due to the vacuum of space... and the timelessness of
    time as a ref. point fixated upon... let's just leave
it with the vacuum of space... 2 overpowers two (because
of to and too), 3 overpowers three (because of free)...
4 overpowers four (because of for)... not only that:
but they're more about photographic memory
and visual conceptualisation ease - no one really bothers
   a - z to be anything more than: what they actually
are as phonetically: awaiting pronunciation.
sure... letter can become mystical in a sense of:
   y looks like a tree (other than pine),
           H is a rugby goal...
                               w is a cosine graph...
                    y is a serpent's tongue...
              but that's mysticism and that's also: fair enough!
what bugs me is the opposite of the a priori
magnetism... as opposed to space and time...
god and nothing...
     well... if i throw 1 and 0 into a priori thinking
about working time and space...
  i'll get, say: 365 days in a calendar year...
               or that the acceleration of earth if 9.8 metres
per seconds squared... (cubic gravity evidently
becomes a bit pointless -
                                        imagine it:
   9.8m/s(superscript)3...   or 9.8m(superscript)2/s...
or whatever variation...
no wonder the chemists got the ****-end of the stick
when they were told they weren't allowed into
the heaven of superscript... but sent to the subscript hell
of writing dwom oxygen... ah shame: Faust! i'm coming!)...
yes... but throw 1 - 0 into the a priori
"conceptualisation" opposite of time and space,
i.e. god and nothing... the best answer you can get
is matthew chapter 1 verse 8... or SIX SIX SIX!  boogie man!
well... not... you throw in the symbols α - ω
into the a priori "conceptualisation" of god & nothing
and you get, e.g.: δατυμ -
which basically means: it can't be meaningless -
       otherwise we'd be stuck with animalistic intuition
and intelligence, overloaded with sensual intelligence
and not marred by the murk of thought...
  how this devolution happened is beyond me...
  no amount of wit makes up for the sensual sharpness of
a monkey shouting at a congregation: spy! snake!
and all with the bare minumum of phonetic distinction...
    thus α - ω are slightly meaningless when it comes
to time and space, i know these symbols to enter
this a priori venture, but we're still primarily talking
about using 1 - 0 symbols to get at the knitting-work...
just like in verse, i say of a crossword
    sound of Valhalla (4),
                 and you say: 1 across... horn!
                              and then we get the pretty picture.
3a.m.
       and the wine ritual is about to begin...
      
I would not always reason. The straight path
Wearies us with its never-varying lines,
And we grow melancholy. I would make
Reason my guide, but she should sometimes sit
Patiently by the way-side, while I traced
The mazes of the pleasant wilderness
Around me. She should be my counsellor,
But not my tyrant. For the spirit needs
Impulses from a deeper source than hers,
And there are motions, in the mind of man,
That she must look upon with awe. I bow
Reverently to her dictates, but not less
Hold to the fair illusions of old time--
Illusions that shed brightness over life,
And glory over nature. Look, even now,
Where two bright planets in the twilight meet,
Upon the saffron heaven,--the imperial star
Of Jove, and she that from her radiant urn
Pours forth the light of love. Let me believe,
Awhile, that they are met for ends of good,
Amid the evening glory, to confer
Of men and their affairs, and to shed down
Kind influence. Lo! they brighten as we gaze,
And shake out softer fires! The great earth feels
The gladness and the quiet of the time.
Meekly the mighty river, that infolds
This mighty city, smooths his front, and far
Glitters and burns even to the rocky base
Of the dark heights that bound him to the west;
And a deep murmur, from the many streets,
Rises like a thanksgiving. Put we hence
Dark and sad thoughts awhile--there's time for them
Hereafter--on the morrow we will meet,
With melancholy looks, to tell our griefs,
And make each other wretched; this calm hour,
This balmy, blessed evening, we will give
To cheerful hopes and dreams of happy days,
Born of the meeting of those glorious stars.

  Enough of drought has parched the year, and scared
The land with dread of famine. Autumn, yet,
Shall make men glad with unexpected fruits.
The dog-star shall shine harmless: genial days
Shall softly glide away into the keen
And wholesome cold of winter; he that fears
The pestilence, shall gaze on those pure beams,
And breathe, with confidence, the quiet air.

  Emblems of power and beauty! well may they
Shine brightest on our borders, and withdraw
Towards the great Pacific, marking out
The path of empire. Thus, in our own land,
Ere long, the better Genius of our race,
Having encompassed earth, and tamed its tribes,
Shall sit him down beneath the farthest west,
By the shore of that calm ocean, and look back
On realms made happy.

                        Light the nuptial torch,
And say the glad, yet solemn rite, that knits
The youth and maiden. Happy days to them
That wed this evening!--a long life of love,
And blooming sons and daughters! Happy they
Born at this hour,--for they shall see an age
Whiter and holier than the past, and go
Late to their graves. Men shall wear softer hearts,
And shudder at the butcheries of war,
As now at other murders.

                          Hapless Greece!
Enough of blood has wet thy rocks, and stained
Thy rivers; deep enough thy chains have worn
Their links into thy flesh; the sacrifice
Of thy pure maidens, and thy innocent babes,
And reverend priests, has expiated all
Thy crimes of old. In yonder mingling lights
There is an omen of good days for thee.
Thou shalt arise from midst the dust and sit
Again among the nations. Thine own arm
Shall yet redeem thee. Not in wars like thine
The world takes part. Be it a strife of kings,--
Despot with despot battling for a throne,--
And Europe shall be stirred throughout her realms,
Nations shall put on harness, and shall fall
Upon each other, and in all their bounds
The wailing of the childless shall not cease.
Thine is a war for liberty, and thou
Must fight it single-handed. The old world
Looks coldly on the murderers of thy race,
And leaves thee to the struggle; and the new,--
I fear me thou couldst tell a shameful tale
Of fraud and lust of gain;--thy treasury drained,
And Missolonghi fallen. Yet thy wrongs
Shall put new strength into thy heart and hand,
And God and thy good sword shall yet work out,
For thee, a terrible deliverance.
brandon nagley Nov 2016
You may ask the question, "How can anyone really know 100% sure that they are going to heaven when they die?" The answer is found in the Scriptures. Here we will not look at what man has to say, but what God says in the Bible. Remember, if what man or religion teaches is contrary to God’s Word - God’s Word is always right over man’s word.

YOU CAN KNOW FOR SURE:
I Jn 5:12-13...
“He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

According to God’s Word one can know that he or she has eternal life. In order to have this settled one must realize Salvation is only through Christ.
SALVATION IS ONLY THROUGH JESUS CHRIST ALONE:

Acts 4:12...
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
John 14:6...
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Many have been taught salvation is either through church membership, baptism, good works, or taking the sacrament. Most religions teach living a good life is required for one’s salvation.


YOU CAN NOT WORK YOUR WAY TO HEAVEN:

Eph 2:8-9...
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”...
Titus 3:5...
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”
Gal 2:16...
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”
Gal 3:10-11...
“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.”
Gal 3:24...
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”
Rom 3:20...
" Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin".Understand, one can be sincere about their beliefs yet wrong. If you were sick and someone gave you poison to take instead of a medicine remedy; it doesn’t matter how sincere you are about taking what you believe to be medicine - if it is poison, you are in trouble.
Prov 14:12...
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.”

God’s Word makes it plain that the gift of salvation is only through Jesus and is by grace, not by doing good things.

According to the Scriptures, to once and for all settle in your heart that you are going to heaven.

THERE ARE A FEW THINGS THAT YOU MUST UNDERSTAND:


1. Why We Need a Saviour? WE ARE ALL SINNERS.

Rom 3:23...
"For all have sinned, and come short of the glory of God;"
Rom 5:12...
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:"
Rom 3:19...
"Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God."
James 2:10...
"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."

Unless you admit you are a sinner; you will never see the real need for the Saviour. If we could get to heaven by our good works, why did Christ have to suffer such agony on the Cross?


2. If we die without Christ as our Saviour there is a penalty of eternal punishment in Hell.

Rev 21:8...
"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death."
Rev 20:14-15...
"And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire."


3. Christ paid the penalty for our sin. We MUST receive Him as our personal Lord and Saviour.

Isa 53:6...
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all."
Gal 3:13...
"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"
Rom 5:8...
"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."
John 3:16...
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

4. Receive Christ as your Saviour.


In conclusion:
If you have already admitted you are a sinner and according to the Bible deserve to go to hell and if you believe with your heart that Christ died for your sins and arose from the grave the third day...
YOU MUST PERSONALLY BY FAITH RECEIVE CHRIST AS YOUR SAVIOUR!

Rom 10:9-109...
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."

Right now after reading these Scriptures if you would simply bow your head and call upon the name of the Lord He will save you and give you eternal life. Remember, it is not just believing. Satan believes in God but that certainly doesn’t mean that he is going to heaven.

Rom 10:13...
"For whosoever shall call upon the name of the Lord shall be saved."
John 1:12...
"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:"

Your Salvation is your own personal choice now. You can either RECEIVE CHRIST or REJECT HIM. It is up to you. Salvation is determined by what you do with Christ.

If wanna say sinners prayer and be saved in Jesus especially since the way the world's going and prophecies are happening every which way , christ is calling his bride soon bride meaning the church. Wanna accept Jesus Christ as Lord an Savior also known as Yeshua ha'mashiach means- Jesus the Messiah in hebrew. Many don't know either the word Yeshua means salvation in hebrew amazingly. If want to accept christ simply bow your head pray these words close eyes go somewhere quiet bedroom! Or closet somewhere with peace and quiet.
Pray these words it's a small sinners prayer.

Close eyes
We pray to God Yahweh also called elohim or Jehovah is the name of God!
Close eyes
Say this-


Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness.

I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin.

You said in Your Holy Word, Romans 10:9 that if we confess the Lord our God and believe in our hearts that God raised Jesus from the dead, we shall be saved.

Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved.

Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself.

Thank you Jesus for dying for me and giving me eternal life.
In Jesus name I pray amen!!!!!

Read rest below asap;
Hope you said that prayer prophecies are happening worldwide and soon the trumpets shall blow and christ will take his people from the earth away from the seven years of tribulation coming upon the earth that will be all hellish for anyone left behind. I pray you accept Jesus Christ today if not today I ask you email me if have ?s or are unsure about Jesus.
Your friend Brandon Nagley .

Christ said he is the way truth and the life and that no man comes to the Father god but by and through him meaning through Jesus. Want salvation in Christ!? Times short alot is happening prophetically right now globally and can show all those facts and would take hours! Christ will call his people up soon. No man knows the day nor the hour of Christ calling his Christians up to heaven to escape 7 years of hellish tribulation on earth where an antichrist will run the globe with a false prophet as many will be taking the RFID chip already here and ready to use! Thousands are dreaming and having vision's of all the prophetic judgements to come upon earth as I've seen myself. Including seeing Christ in one of many dreams I've had! Joel 2:28- end of Joel speaks many will be seeing dreams and visions in the last days before Christ coming! It's happening now and by the thousands! Are you saved in Jesus Christ? Yeshua hamashiach? Jesus the Messiah? The only Messiah in which your eternal destination will be heaven only through him, Bible clearly sais if we reject Jesus Christ as Lord and Savior a very real hell awaits us! If wanna know more write me can show you Scriptures and proofs by the dozen! As the proofs happening all around us spiritually physically biblical wise! Prophetic wise! All ways! Do you know your destination when the soon antichrist will reign on earth putting the mark of the beast in foreheads and in hands! Which btw If left here for seven tribulation meaning you rejected Christ will on earth before rapture and Antichrist rule. Then you'll have a choice to die for Christ during tribulation which many will become Christians at time of tribulation having to die for their faith in Jesus you will have to deny that mark RFID chip in hand or body or forehead, if take that mark you will be marked for Satan one hundred percent! That is Satan's mark antichrist mark!! Revelation 13 speaks on all of that ! And revelation. Want to accept Christ as savior? Bible sais we are all sinners and are saved by Christ's shedding of blood on the cross for me and you friend! Not by good works, works don't get one to heaven as most religions preach!as even many Christians practice prosperity gospel for money and entertainment. Christ wasn't about religion nor entertainment. He said HE is the way truth andlife and no man comes to god but by him! He died on the cross for me and you and rose again the third day something else noones done for mankind in history! With every proof physically scientifically and spiritual to back it up! Our Christ isn't in a tomb as he was a real man gods son recorded not just in our Bible but worldwide! The facts are in front of your eyes. Will you accept him tonight? Today? Wherever you are at ? If want to takes a simple prayer and faith the size of a mustard seed as Bible sais. All we need is grain sized faith. You have that? Want salvation do you believe Christ died on the cross was buried and raised the third day and will come again a second time to earth to stop all the madness that's going to occur at tribulation hour upon us. And will rapture up his bride the church , Bible sais the dead in Christ shall Rise first. Then we which are alive and remain shall meet them in the clouds to be with the Lord forever..when the trumpet sounds don't you wanna be up in heaven with Christ, and others dressed in white happynot worried what's coming upon the earth! In honesty my friend the hour is coming when Christ will call his bride up ( the church meaning those who accepted Christ as Lord and Savior. Look up on YouTube alone. Type in rapture dreams, martial law dreams, fireball, tsunami dreams. Earthquake dreams. Obama dreams, Pope Francis dreams. Elections canceled Obama dreams. Look it up! Thousands of videos in YouTube alone people are dreaming and seeing visions as Joel 2:28 til the end sais would happen. Can I ask you honestly. Are you saved in Christ? Or will you be reading this again after the rapture happens? Or during tribulation begging god for mercy? Times running late reader. Reason I'm writing all this is because I know how late the hour is . The hands on 11:59 almost midnight. Will you accept Jesus Christ now as Lord and Savior? That's your free will.
If don't have a Bible to study and read please write me whether here or another country in my fb write me or here. If can't get a Bible will send you  free Bible. If can get a Bible please get a king James version or new king James version. Or something close. Many Bibles take out words and sentences or switch words. Also if wanna know about baptism Bible speaks nothing on needing baptism for salvation- but we usually get baptised after salvation to show our love for Christ because he did it and it represents his death his burial and resurrection.  Find church If can that preaches on salvation in Christ alone! Not a money church or entertainment that's all they do church! Find one that preaches on hell heaven! Salvation, prophecy if can! Or best one can find! If got more ?s plz write me. Pray whoever reads this accepts Christ sooner then later. Times running out dear poets!!! Please heed this warning and message times running out!
Thanks for reading! Forgot to mention plz look up ( planet x/nibiru) on YouTube and internet channel ( planetx2016) shows alot video proof of it the natives across the land mainly Hopi tribe spoke on the ( red and blue kachina prophecy)  planet x/ also known as nibiru some say there different either way the ancient Samarians knew of  nibiru that when it comes around every 3,500 years the dwarf planet that's now in our solar system causes chaos brings more quakes big ones as Mathew 24 spoke would happen in diverse meaning many places before Christ's coming. Also nibiru brings asteroids huge ones. Fox news actually spoke on it though mainstream hides it. The whole internet community is waking up to it it's well known and is being captured all over the globe a red looking sun next to our sun as people are capturing two sunsets globally in the sky, seeing the destroyer as it's known next to sun also seeing it or the planet with it next to the moon. Which Bible speaks on wormwood as called in Bible during tribulation that brings bitterness to the waters and Land asteroids so on and many are now thinking this nibiru solar system planet system coming into our own will bring that. Please look this all up wake up world.

Pray you said salvation prayer up top time's no longer on our side...
ConnectHook Sep 2015
♦   ♦   ♦

She was an earnest devotée.
Her ideals, birthed in Chardonnay
were globally diverse (read: white).
A liberal bark preceded bite.
Her crystal clearer than her vision;
she provoked bemused derision
as she breathed intolerance
toward all who would not dance her dance.
She swooned for distant pagan tribes,
attuned to their exotic vibes –
rapt in multi-culti piety
strangely deaf to her own society,
judged by her as abomination;
unredeemed. The background station
always stuck on N.P.R.
(the soundtrack of her culture war,
Pacifica News and Democracy Nows,
and other progressive holy cows)
Her motherland a shameful mystery:
guilty first, and void of history –
its origins defiled, corrupted…
while she enjoyed uninterrupted
freedom to pursue her whims:
misguided one-world global hymns.
The sisterhood of hu(man) kind
was foremost in her earnest mind –
even should that same sisterhood
be sealed by her well-meaning blood.
Out on a date with global death
she hoped to unify the earth
in solidarity with causes
led by killers, warlord bosses,
thugs she never knew existed
who, if she’d met she’d have resisted.
Her theory landed far from her praxis
spun, by default, on an evil axis.
Hot with zeal she fumed and stormed
quite certain she was well-informed,
at benefits, non-profit functions
rallies, boycotts, left-wing luncheons;
warm with righteous spite for Israel,
aiding and abetting Ishmael
with fellow-travelers, like-minded
similarly hateful, blinded,
rattling sabers, scimitars, axes…
(lunacy never wanes, but waxes
hotter with the passing years
as activists confront their fears).
She finally shilled for the Intifada
(stopping short of reciting Shahada),
reaching out to the terrorist
with righteous raised progressive fist…
offering thus her neck to blade:
collateral to be repaid
by murderers who couldn’t care less
about her open-mindedness.
https://connecthook.wordpress.com/2014/03/19/multicultural-suicide-an-epitaph/
Valentine Mbagu Dec 2015
Law,
All ye termites hacking ants are you without sin?
Twisting the law to your greed thus dethroning justice
Thou that dis-virgins the law to suit your selfish taste,
Did not equity say that none is above the law?
Money-thirsty vultures seeking positions to occupy.
Law hackers depriving justice and equity of her rights
Equity and justice now lives in shame of her virginity,
Almighty termite, do not your deeds speak evil of your sins?
I weep blood for justice and equity whose daughters you *****.
Is there none whose conscience still breathe or lives?
Power-driven termites making uncountable promises
Yet accomplishing none but your calculated interests.

Equity,
All ye leaders that preach peace, are you not corrupt minded?
En-slaving accounts meant for public welfare
Yet you claim to have the peoples interest in mind,
Did not the law command you to let equity and justice smile?
Parasitic predators hi-jacking the country's economy
Filthy termites proclaiming injustice upon powerless ants,
Justice hackers, do not your conscience judge your judgments?
I wish that you allow justice and equity have her way.
Law benders at whose feet equity and justice bow
Rippers of the law, at your hands justice is twisted,
Is your nature as humans so inhumane?
Little wonder the earth lives in fear of your tyranny.

Justice,
All ye slanders of the law, why not sheath your swords of corruption?
Your unchecked power has broken the wings of justice
Thereby making equity a widow without a husband,
Remember your oaths to serve with justice and equity;
Did you deceive the ants that voted you in to serve them?
Chameleons occupying seats of filtered ambitions
Woe betide your conscience for refusing to judge you,
Are you not guilty of molesting the law?
I mourn for the shameful death of equity and justice.
You that crafts the law to fit your suit of corruption
Remember a day comes when justice will laugh again,
And you being powerful cannot escape the law of Karma.

Karma,
Murderers of the law, will you also bribe karma?
I doubt if you can buy the law of karma with money.
Thou whose gluttony corrupts justice and equity,
Don't you feel guilty that you disvirgined the law?
Equity and justice now roams about in nakedness,
You that preach the law, are you true to yourself?
Heartless spiders cob-webbing the law to entangle poor ants
Did not equity bid you come to justice with clean hands?
Yet with filthy garments you condemn innocent ants;
Mind you that someday the law will rise again.
All ye scavengers of justice and hackers of the law,
Do you think you can **** the law of Karma?
Injustice pronounced on helpless citizens who are powerless and without a voice.
Cedric McClester Apr 2015
By: Cedric McClester

He put on his camouflage hat
And proceeded to load his gun
See he wasn’t going out hunting
He just wanted to **** someone
So he headed for the doctor’s church
In order to get the job done
You might say that he was a fanatic
He wasn’t listenin’ to anyone

He called himself a Christian soldier
Who was going off to war
Against those abortionist murderers
He had to even up the score

He entered the church enraged
Saw the doctor praying in a pew
Then quickly unloaded his gun
And shot the man before he knew
Afterwards he calmly surrendered
Having taken pride in the task
And he’d do it all over again
If anyone cared to ask

He called himself a Christian soldier
Who was going off to war
Against those abortionist murderers
He had to even up the score

See he didn’t like the idea
Of young lives being aborted
And he vowed to do all in his power
To ensure that their efforts were thwarted

He called himself a Christian soldier
Who was going off to war
Against those abortionist murderers
He had to even up the score

He was at every protest march
Glued the locks shut at the clinics
And he would have blown ‘em all up
Even with the people still in it
They didn’t have the right to choose
According to his narrow point of view
Women had to pay their dues
Or he’d get them on the evening news

See he didn’t like the idea
Of young lives being aborted
And he vowed to do all in his power
To ensure that their efforts were thwarted

He called himself a Christian soldier
Who was going off to war
Against those abortionist murderers
He had to even up the score

He put on his camouflage hat
And proceeded to load his gun
See he wasn’t going out hunting
He just wanted to **** someone
So he headed for the doctor’s church
In order to get the job done
You might say that he was a fanatic
He wasn’t listenin’ to anyone




(c) Copyright 2015, Cedric McClester.  All rights reserved.
By A Foreigner

I like Americans.
They are so unlike Canadians.
They do not take their policemen seriously.
They come to Montreal to drink.
Not to criticize.
They claim they won the war.
But they know at heart that they didn't.
They have such respect for Englishmen.
They like to live abroad.
They do not brag about how they take baths.
But they take them.
Their teeth are so good.
And they wear B.V.D.'s all the year round.
I wish they didn't brag about it.
They have the second best navy in the world.
But they never mention it.
They would like to have Henry Ford for president.
But they will not elect him.
They saw through Bill Bryan.
They have gotten tired of Billy Sunday.
Their men have such funny hair cuts.
They are hard to **** in on Europe.
They have been there once.
They produced Barney Google, Mutt and Jeff.
And Jiggs.
They do not hang lady murderers.
They put them in vaudeville.
They read the Saturday Evening Post
And believe in Santa Claus.
When they make money
They make a lot of money.
They are fine people.
Bryce Aug 2018
To have them shipped across the sea,
sitting like ornamental drops
tinsel strung around your eyes
pocketed the tree

walking down sunset avenue
reeking of bamboo stalks and water chestnuts
looking for a place to submerge your treasure
with a rattling breath do you deflate

And the Oak trunk that grows unimpeded
hanging her branches
caressing the Spaniard shingles
the clay missionary tabs
touching the stucco with a golden blade
of sunlight
cutting a thousand little strips
to hang about the face
moving a thousand miles a second
stopped in place with the quiet repose
of a yoga state

humming and shimmering
yet let me be sweet oak tree.

And I wander through the canyon boulevard
between the rocky cliffs and the endless riff
of surf-rock echoed off skate parks
and riding the PC
highway hair bedraggled and snaked into next week
lingering bonfire on the cotton shirt
plant for plant
*** for tat
seed to breed
Now dance, you and me.

Insinuation
drooling salivary tongue full
bacon
pigging out on burgers
getting red-eyes from vegans
smoking plants
murderers

We squirt,
relish on the act of dying
all things dying
choking life second by second
dying to live.
Staring at neon fins lining the gravel lot
Koi flickering beneath the celestial night
Suspended pondwater
pondering
In surfce tension
the deep mysteries of life

Tracing the snake through the winding streams
we watch atop the rooftop
Gaia
Taking in the burgeoning
Ocean of incandescent tangerine
and Peyote-light
Cacti hidden somewhere between
the quiet slumber of mindless streets
aligned by formless hands
Drinking the mescaline
air

Twisting the nightly moments
as locks of hair
I curled them, slipping, within my fingertips
tracing the long winding road of Tao
along her shoulders
Enraptured by her sensual bliss

When I finally drifted along the clouded memories
of divine rumbling eyes
she disappeared into the sky
blinking along the Jet turbines
Never meant to be mine
for more than a night
james nordlund Oct 2018
Since our political system has been laid bare, after RumputiN was installed
in the Blackhouse, it's beautiful complex of lack of complexity, in a word,
conspiracy of conspiracies, has moved me and "...we(e),..." to have as a few
of my favorite things be far more reaching questions, out of necessity. Like,
without acknowledging, and demanding others do the same, that it's been
purposely engineered to be a criminal injustice system instead, how can one
even have a real conversation that would lead to potential for real change
of it taking place in reality, if you don't know who you were, where you've
been, how on God's green Earth can you expect to know who..., where you are
and what's going on, necessary to start thinking about changing anything,
even yourself, as well as directing who you will be and where you will
be going, etc.?  Swine slaughtering lower-middle-class to poor men en masse,
mostly of color, instead of just doing the usual liquidation of their ases
and assets, are just serial murderers masquerading as cops, and what goes
around comes around, no?  If you're not taking bullets you're making them.  
Also, people are fed up with felonious RumputiN and his rootin' tootin'
organized crime family spree from the Blackhouse, which should be prosecuted
using the RICO Statute instead of just being elaborately covered up by Mueller
for he's not using it and he's handing out immunities like soldiers candy to
Iraqi kids, duh.  I would add some salient pointless points, beyond the 'empty
boat' of Zen, and 'useless tree' of the Tao, we can understand the burden
placed on our shoulders by our ancestry not exercising their responsibilities
as they should have, and thereby it's Siamese twin sisters, their freedoms,
Withered like unused muscles as well, as a panultimate challenge, saving
humanity, literally. Also, understanding Jung's "80 % of all actions, thoughts,
feelings we have, that we acknowledge, or don't, perceive or don't, are
compensatory towards our pasts", necessitates an integral understanding of
Satre's existentialism' meaning of angst, as experience integral to life, not
opposed to it, but, rather, central to it, and a nexus of it.  This is more
than an embracing of gestalt's, Perls', moment, now. Moving away from sophist
perspective, we also experience the meaning of life is struggle, which comes
through all our meaningful work, succinctly. Further, what is life beyond that
foci is also, the where, when, who, how, and sometimes why too (but never Y2K)
of life; beyond our masks and ego fulfilling stories, schtick, lines, etc..
Do we struggle, not just as lifelong students, with the impossible, not just
the improbable.  Yet, it's actually more layered than that in a much larger
dimensional paradigm than 4 dimensions.  Yes, the effects of our causes in any
action usually have effects that undo our causes as we act them out, intend,
present them, etc..  Yet, those more superficial, linear, first conclusion
layers are not less effective, per se, as the complexity of Karma, Dharma are
beyond our normal comprehension. What is the root of thought, feeling, the root
of feeling, being, the root of being, the extent to which we struggle with what
it is, no?  For, as the following twig of poetree gleans: Soul//
As my breath
is the one, prana,/
And the life's pulse, pala,/
Reaching angelic source, sura,/

So is this mind, manas, a
/  Flowering unfoldment,
/ Unendingly touching
/ The eye
that would it see,/  
Unbeckoning unto thee./
As well, this Bodhi, a temple,/

Of the four and fifth, nur,/  
So entered by atma, a ray of thy sun,/  
Thus being
winged, and
/  As such with wind,/
Flying only in dharma's dance,/
Is returning
to, Brahma, you./  For, there yet, by thy grace, go I./  
We are not who we think
we are, we are, rather, the extent to which we struggle to evolve to be some-
things, spirit, soul, Bodhi, etc., on the path of study that could and should
be one, you, me, forever asked and never answered.  Yet, even if we lived as
prayer, our light only adding to the well of light, our every step in grace,
leaving no footprints that followed none, echoing in all ways, always,
sometimes, like pulling teeth, "...we(e),...", must stalk our words from our
insides 'til we wrangle them, like cats, to the tip of our tongues, no?  For,
"Words weren't meant for cowards..." and we must "be brave...", Happy Rhodes.
We can't allow ourselves the luxury of taking our supposedly 'golden silence'
all the way to the bank, as your average bear does.  These are the end times,
we successfully struggle, to abolish global defacto-slavery by the non-renew-
able energies' corporate structure's machine and it's convolution, against
the global oligarchy's premeditated mass-****** of 7.5 billion people, or
humanity's extinct.  Gandhi, "(supposed) science is the root of all opression"
and, "...we(e),..." must be the change we want in the world".  Is not life
relation, are we not responsible for one another, are not all threads in
the fabric of life needed, as is the evoliutionary ones' mendings, for we
can't allow it to be torn asunder?  If not here, then where, if not now, when,
not you, who? Viva la evolucion.  Indivisible, illimitable you, GOTV.
Please copy, share as you will. this GOTV twig of poetree   :)   reality
Austin Heath Mar 2014
It started with a pen,
and wound up in English.
No diction, addiction, or
ambition,
to get published.
“Don’t scream and you’ll look normal.”
Screaming “MISOGYNY!”
if screaming at all,
I’ve seen the great minds of
my generation
addicted to Adderall.
 
Some friends who get wasted,
and I remain sober.
Cheap ‘03 cars, yet,
no ones coming over.
 
Actors without work now,
no one with opportunity.
Suicidal crazies now,
crafted from 80’s and 90’s responsibility,
and A is for Adderall.
 
Sugar coated heroine,
designer drugs.
Poor blacks, whites, mexicans,
and asians swept under the rug.
 
“The father, the son,
the invisible hand.”
 
Crack in prisons, *****,
holy ******* in a BMW,
Feminism, becomes communism,
becomes atheism becomes you.
You so counter-culture,
you forgot about us,
“She’s not an angel friends,
throw her under the bus.”
 
Politicians in purple now,
blessed American royalty.
Slaughter the disenfranchised,
poor, socialist regime,
and A is for Adderall.
 
Don’t shoot the police,
shoot the children instead,
or send them to war,
but the war had to end.
“In god we trust, but
in the market we invest.”
So occupy Wall Street,
and get called a hippie,
or occupy college,
and become a dead beat?
 
In high school you’re told,
be what you will be.
Cancer is still a…
“…”
…Hereditary disease.
 
Actors without work still.
Politicians lying still.
Suicidal crazies.
Ecstasy filled crazies.
Counter-culture conformist.
Culture conformist.
Eco-terrorist.
Mindless consumer.
Junkies, addicts,
soldiers, students,
leaders, followers,
murderers, democrats,
conservatives, liberals,
republicans, child molesters,
sexists, racists.
 
No more labels.
 
It was every single individual.
Individual failure.
One by one, we were all found guilty.
You are guilty. I am guilty,
and
A is for Adderall,
and the new marginalized.
The only rhyming poem I've written, "Adderall", is supposed to represent a culture that is angled against feminism, too tolerant of violence, uncaring, uncertain, poor, and confused.
You come along... tearing your shirt... yelling about Jesus.
     Where do you get that stuff?
     What do you know about Jesus?
Jesus had a way of talking soft and outside of a few
     bankers and higher-ups among the con men of Jerusalem
     everybody liked to have this Jesus around because
     he never made any fake passes and everything
     he said went and he helped the sick and gave the
     people hope.

You come along squirting words at us, shaking your fist
     and calling us all **** fools so fierce the froth slobbers
     over your lips... always blabbing we're all
     going to hell straight off and you know all about it.

I've read Jesus' words. I know what he said. You don't
     throw any scare into me. I've got your number. I
     know how much you know about Jesus.
He never came near clean people or ***** people but
     they felt cleaner because he came along. It was your
     crowd of bankers and business men and lawyers
     hired the sluggers and murderers who put Jesus out
     of the running.

I say the same bunch backing you nailed the nails into
     the hands of this Jesus of Nazareth. He had lined
     up against him the same crooks and strong-arm men
     now lined up with you paying your way.

This Jesus was good to look at, smelled good, listened
     good. He threw out something fresh and beautiful
     from the skin of his body and the touch of his hands
     wherever he passed along.
You slimy bunkshooter, you put a **** on every human
     blossom in reach of your rotten breath belching
     about hell-fire and hiccupping about this Man who
     lived a clean life in Galilee.

When are you going to quit making the carpenters build
     emergency hospitals for women and girls driven
     crazy with wrecked nerves from your gibberish about
     Jesus--I put it to you again: Where do you get that
     stuff; what do you know about Jesus?

Go ahead and bust all the chairs you want to. Smash
     a whole wagon load of furniture at every performance.
     Turn sixty somersaults and stand on your
     nutty head. If it wasn't for the way you scare the
     women and kids I'd feel sorry for you and pass the hat.
I like to watch a good four-flusher work, but not when
     he starts people puking and calling for the doctors.
I like a man that's got nerve and can pull off a great
     original performance, but you--you're only a bug-
     house peddler of second-hand gospel--you're only
     shoving out a phoney imitation of the goods this
     Jesus wanted free as air and sunlight.

You tell people living in shanties Jesus is going to fix it
     up all right with them by giving them mansions in
     the skies after they're dead and the worms have
     eaten 'em.
You tell $6 a week department store girls all they need
     is Jesus; you take a steel trust ***, dead without
     having lived, gray and shrunken at forty years of
     age, and you tell him to look at Jesus on the cross
     and he'll be all right.
You tell poor people they don't need any more money
     on pay day and even if it's fierce to be out of a job,
     Jesus'll fix that up all right, all right--all they gotta
     do is take Jesus the way you say.
I'm telling you Jesus wouldn't stand for the stuff you're
     handing out. Jesus played it different. The bankers
     and lawyers of Jerusalem got their sluggers and
     murderers to go after Jesus just because Jesus
     wouldn't play their game. He didn't sit in with
     the big thieves.

I don't want a lot of gab from a bunkshooter in my religion.
I won't take my religion from any man who never works
     except with his mouth and never cherishes any memory
     except the face of the woman on the American
     silver dollar.

I ask you to come through and show me where you're
     pouring out the blood of your life.

I've been to this suburb of Jerusalem they call Golgotha,
     where they nailed Him, and I know if the story is
     straight it was real blood ran from His hands and
     the nail-holes, and it was real blood spurted in red
     drops where the spear of the Roman soldier rammed
     in between the ribs of this Jesus of Nazareth.

— The End —