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"monastic" poems
Jesus runs in Everglades, Mohammed climbs the roof The Angels stamp in anger as the Devil stands aloof, A wandering Pope in la-la land while Jewish hands do writhe Those apoplectic Muslims glare while Catholics pay the tithe. Religion, girls, has hit the skids…the game is up on God With rosaries rotating hard, theologians do nod, While Mormons rant moronically with frankincense and myrrh The irreligious bark and howl in Rastafarian fur. Sectarian’s recant Sanctum’s Shrine the rite of soul is lost As neophytes are dancing… the High Priest counts the cost, Theocracy unbalances as Voodoo’s stamp the floor And the Prophets throw their hands up, fast retreating for the door. It’s transcendental disbelief that’s nailed it to the Cross With the Priesthood chasing little boys all credence here is lost. With sanctity’s monastic plunge the pagans roar and shout As Shamans scream their incantations…God declares a route! There is silence in the Temple now, stillness in the pews As dust lies thick on altars, a nervous clergy holds reviews, What, once, was good and vibrant here, is now as dead as dust As the Blood Red Wine evaporates and Holy Bread…to crust. Marshalg Feeding the pigeons by the dusty, open door of the very, empty Chapel. 30 November 2013
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Nov 29, 2013
Nov 29, 2013 at 2:55 PM UTC
And Holy Bread...to Crust!
sure, first we had the schism of the church & state... "oddly" enough... we now live in the 2nd tier of schism -   the segregation of                   state & media... no?     really?          we're not?!            i'm kind of enjoying this ongoing schismatics -     the segregation of church from state, at least left us with the Vatican (i.e. the church-state) - but this, current... segregation of state from the media?       **** me cram my testicles into a monkey-wrench and subsequently watch me laugh... and there i was thinking, that psychiatrists, were the new priests of the secular age... prescribing the alt. to the metaphor of cannibalism in the form of big pharmacological pills, to replace the wafer for bread, or the watered down wine / grape juice of the...     so how does that party trick goes? is that the wine turned into blood? symbolically:    turned water into wine:    flag-wise...   white,        cardinal...   and then burgundy of cardinal red teasing the bishopric coloring of purple? i'm not here to undermine the faith...    i'm here for the self-deprecating humo(u)r... you don't even require atheism to get a laugh out of the conundrum - you, simply need... the deviation from the catholic rites...            an apostasy - but sure as **** it's there... secularism has allowed journalism a monastic status... first came the schism of church from state -    which remained intact in the church-state of the Vatican... so... FAIL... secondly had to come the schism of the state from the media...                i'm watching a schism take place...   apparently...         the comparative concern of church's divorce from the state was easy, having imploded into the Vatican... but the divorce of the media from the state?         apparently... not so easy... the media is already locking-down on obstructing the schism - arguing from an entertainment perspective...        a century or so later, and still, the persistent, media symbolism -      of crafting caricatures of a state...    as the state embodied in nothing more than subordination to its will... media is the new church... and if the separation of the state from the church took so long... how much time, do you "think", it will it take, for the state to segregate itself, from the media baronage? i suspect - as much time as it took to segregate itself from the church's cardinal-lineage.
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Aug 3, 2018
Aug 3, 2018 at 11:34 PM UTC
an apostasy humour
sure, first we had the schism of the church & state... "oddly" enough... we now live in the 2nd tier of schism -   the segregation of                   state & media... no?     really?          we're not?!            i'm kind of enjoying this ongoing schismatics -     the segregation of church from state, at least left us with the Vatican (i.e. the church-state) - but this, current... segregation of state from the media?       **** me cram my testicles into a monkey-wrench and subsequently watch me laugh... and there i was thinking, that psychiatrists, were the new priests of the secular age... prescribing the alt. to the metaphor of cannibalism in the form of big pharmacological pills, to replace the wafer for bread, or the watered down wine / grape juice of the...     so how does that party trick goes? is that the wine turned into blood? symbolically:    turned water into wine:    flag-wise...   white,        cardinal...   and then burgundy of cardinal red teasing the bishopric coloring of purple? i'm not here to undermine the faith...    i'm here for the self-deprecating humo(u)r... you don't even require atheism to get a laugh out of the conundrum - you, simply need... the deviation from the catholic rites...            an apostasy - but sure as **** it's there... secularism has allowed journalism a monastic status... first came the schism of church from state -    which remained intact in the church-state of the Vatican... so... FAIL... secondly had to come the schism of the state from the media...                i'm watching a schism take place...   apparently...         the comparative concern of church's divorce from the state was easy, having imploded into the Vatican... but the divorce of the media from the state?         apparently... not so easy... the media is already locking-down on obstructing the schism - arguing from an entertainment perspective...        a century or so later, and still, the persistent, media symbolism -      of crafting caricatures of a state...    as the state embodied in nothing more than subordination to its will... media is the new church... and if the separation of the state from the church took so long... how much time, do you "think", it will it take, for the state to segregate itself, from the media baronage? i suspect - as much time as it took to segregate itself from the church's cardinal-lineage.
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96
I want to live in Europe. I want to run in the Bavarian Forest. I want to be left in the English rain. I want to feel the Russian Frost. I want to skate in the Alps. I want to feel the French Luxury. I want to taste the Belgian Chocolates. I want to sleep in the European Palaces. I want to feel the Papacy Monastic. I want to feel the taste of French Cheese and Scottish Whiskey. I want to hear the Italian Piano. I want to read English Poetry. I want to hear the Spanish legends and don't forget the olive there ! I want to feel the magnificence of the Parisian Events. I want to swim in the Danube River. I want to be inspired by the fascinating paintings. I want to be amazed by the beauty of the churches there. I want to read about the greatness of the European History from there. I want to search in The Vatican Stores and Warehouses for answers I was looking for. I want to dream about reading the books that have been hidden in the Invisible Palace of Books in Berlin. I want to walk among the shelves of The National Library in London. I want to go shopping in the streets of Paris and Milan. I just want to be European, I want to live in Europe. - Shilo
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Aug 4, 2014
Aug 4, 2014 at 11:50 AM UTC
I want to live in Europe.
Glacier, Flake Time Crystal Collective Mass Gravity, Flow Breaking Celibate Monastic Oath In This Cathedral Tower Bedrock Cracking Groans Moans Under Exponential Cave Crush Crevasse Plowing Scoring Tearing Mush Melt Calving Diving Block By Block Headlong Into Wave Reflecting Clouds.
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Oct 24, 2010
Oct 24, 2010 at 9:04 PM UTC
Glacier
In the darkness that dispels all hope we fumble with meaningless insight. What we said does not relate to what we want and yet we embrace boundaries to punish ourselves with unnecessary hells. Languishing in the thought that silence will answer these loud questions. We love because we are created to love unconditionally.We hate because we don't understand what vast oceans of meaning lie in love. Silence may answer the ascetics monastic and contemplatives but rarely an equation for relationships. When its grey it rains tears of knowing where we belong and to whom we belong in the worlds whole people. Love binds us all in this understanding fabric of contemplation. Yet in the darkness we find solitude and hope in the isolation of reason. The silence between the drumbeats announces the rhythm of the song. We walk in silence yet celebrate without it. © Marshall Gass. All rights reserved, 19 days ago - See more at: http://allpoetry.com/poem/11566249-Grey-Skies-by-Marshall-Gass#sthash.8dgLQUr8.dpuf
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Jul 29, 2014
Jul 29, 2014 at 4:56 PM UTC
Grey Skies
The circumambient wings of a seraph Obstrepously monastic within Dereliction contemning the Mendaciously obsequious; The bathos of ablution grittily Jejune fulgerating the engrossed. The chaldean lachrymatory The ligature of the darklings rheum, Volently acclaimed The paladin necromancers Circumfluous wintry orbs Ardently accosting the chasm Lasping tarnation fructifying Acedias roborant, Heavens ignoble lassitude The boreal scope of causality- Hells predacious moil. ELEETE J MUIR..
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Apr 9, 2012
Apr 9, 2012 at 2:24 PM UTC
The Delusional Night of Grandeur
I wish, most of all, to have had a tangibly physical notebook to write all this in. instead I use the 'note' function of my smartphone, smoke a cigarette. busy on forward, it's Pandora. one of those acid-high coffee overbouts, feeling the brain compress inside the skull. for an hour. for a few. some man in tattered-all's gets angry when I state I have no quarter. like I'm lying when I say it, and must be lying because my pants aren't worn like his. bus and car alike ghost past, the monastic rise of the local music conservatory pokes at the skyline, straight at the overcast. I toss "If on a winter's night" by Italo Calvino atop the third step of the church stairs leading to the church doors, the Seventh Day Adventist Church, Where we meet Jesus. I begin to write this poem, huddled atop my cellphone as if I were in silent debate with a lover, only sitting to make a point. to the left is a McDonald's flying a McDonald's flag. A man with a thoughtless white ball-cap and a thoughtful tattoo walks past with a McDonald's dollar drink in his right hand, pointing his arms in opposite directions to illustrate the dimensions of something he wants. "See?" he says to the woman he walks with, her face scabbed over with acne scars. my eyes are tunnel-visioned to the screen every time I follow a thought, or the glancing past of a passer-by like the woman with the black scarf, black hair, black sweater, grey pants, black shoes. the orange 'don't walk' sign pulses 7 times, and then sticks, as if waiting for a high-five. I reach into my backpack for a cigarette.
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Apr 9, 2014
Apr 9, 2014 at 10:32 PM UTC
title appendix and dusk-break concentrate
I wish, most of all, to have had a tangibly physical notebook to write all this in. instead I use the 'note' function of my smartphone, smoke a cigarette. busy on forward, it's Pandora. one of those acid-high coffee overbouts, feeling the brain compress inside the skull. for an hour. for a few. some man in tattered-all's gets angry when I state I have no quarter. like I'm lying when I say it, and must be lying because my pants aren't worn like his. bus and car alike ghost past, the monastic rise of the local music conservatory pokes at the skyline, straight at the overcast. I toss "If on a winter's night" by Italo Calvino atop the third step of the church stairs leading to the church doors, the Seventh Day Adventist Church, Where we meet Jesus. I begin to write this poem, huddled atop my cellphone as if I were in silent debate with a lover, only sitting to make a point. to the left is a McDonald's flying a McDonald's flag. A man with a thoughtless white ball-cap and a thoughtful tattoo walks past with a McDonald's dollar drink in his right hand, pointing his arms in opposite directions to illustrate the dimensions of something he wants. "See?" he says to the woman he walks with, her face scabbed over with acne scars. my eyes are tunnel-visioned to the screen every time I follow a thought, or the glancing past of a passer-by like the woman with the black scarf, black hair, black sweater, grey pants, black shoes. the orange 'don't walk' sign pulses 7 times, and then sticks, as if waiting for a high-five. I reach into my backpack for a cigarette.
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8
The paradise of darkness is like a climactic and physiological déjà vu, where souls have been swallowed by ancient daemons amidst an **** of oral sacrifice. Aren’t you tantalised by such forbidden seductions? Although I am somewhat acquainted with the blackness of unfathomable depths of the ancient abyss, I sincerely call upon your superior wisdom to beckon me across craggy chasms of mathematical perplexity, where eternal ghosts wail with agonising obscurity from the turrets of architectural stronghold. If you light a candle toward the incarnation of depravity and reveal the sacred circle, then I will ensure safe passage down those historical and spiral staircases where dungeons hold innumerable fetishistic secrets. I am captivated by co-existing opposites. Let us talk with the goat, and arrive at a mutually agreeable pact.
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Jan 22, 2015
Jan 22, 2015 at 11:17 PM UTC
The Gate of Monastic Solitude
Then there are those times you write Because otherwise the words will tear you up inside Like supercharged particles Of steam under pressure Or uranium reaching critical mass So you set to the task Grab pen and paper Or iPhone and browser And start uploading your sins onto clean white sheets Of loose leaf or LCD As if possessed by some other self Or non-self Itself a fountain of diction A percolation of syntax Bubbling up and out so as not to **** the messenger And lines flow Kia ora koutou katoa Nga hoa Me toku whanau My friends And family Be well See well through this life And her pitfalls Tall walls and Crash courses in experience Standard variance and deviation from the mean She can be mean She can be cruel and unkind sometimes But you’ll find rhymes to make lines line up like signs on the highway And find even in grief there is beauty Truth in pain Life in suffering There is no judgement inherent in these things and none at all other than that which we place upon them Negative or positive are uniquely human conditions Everything else just is It sits within itself Without apprehension of the fourth dimension Not beating up younger selves for poor decisions made by poorly equipped versions Nor fearing an abstract time hence From whence march our fears about death And a life well spent And incontinence And I think my phone bill is going to be massive And I think my 2 minutes is up And I think my 15 minutes is up Where was I again? Words have surfaced Simmered and settled down Beauty in the badness Truth in the madness Tiredness overtakes Like post coitus An **** of the monastic order Intellectual intercourses subsequent exhaustion And sleep calls ceaselessly As if nothing else mattress
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Dec 1, 2012
Dec 1, 2012 at 7:36 PM UTC
Divine Write
Then there are those times you write Because otherwise the words will tear you up inside Like supercharged particles Of steam under pressure Or uranium reaching critical mass So you set to the task Grab pen and paper Or iPhone and browser And start uploading your sins onto clean white sheets Of loose leaf or LCD As if possessed by some other self Or non-self Itself a fountain of diction A percolation of syntax Bubbling up and out so as not to **** the messenger And lines flow Kia ora koutou katoa Nga hoa Me toku whanau My friends And family Be well See well through this life And her pitfalls Tall walls and Crash courses in experience Standard variance and deviation from the mean She can be mean She can be cruel and unkind sometimes But you’ll find rhymes to make lines line up like signs on the highway And find even in grief there is beauty Truth in pain Life in suffering There is no judgement inherent in these things and none at all other than that which we place upon them Negative or positive are uniquely human conditions Everything else just is It sits within itself Without apprehension of the fourth dimension Not beating up younger selves for poor decisions made by poorly equipped versions Nor fearing an abstract time hence From whence march our fears about death And a life well spent And incontinence And I think my phone bill is going to be massive And I think my 2 minutes is up And I think my 15 minutes is up Where was I again? Words have surfaced Simmered and settled down Beauty in the badness Truth in the madness Tiredness overtakes Like post coitus An **** of the monastic order Intellectual intercourses subsequent exhaustion And sleep calls ceaselessly As if nothing else mattress
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57
Benedict stands in the porter's lodge, circa 1969, waiting for Dom Tyler the monk, to bring the large key to open the church for Matins. Dawn, cold air, smell of age and incense and baking of bread. He remembers Sonia, the domestic at the home, who pushed him to the bed of old Mr Gillam and said in her soft Italian, Potrei fare sesso con te qui, then in her broken English said, I could have *** with you here. Another joined Benedict in the porter’s lodge, some holy-Joe type, breviary under arm, starved gaze. The silence, the smell, the chill. Dom Tyler opens the door from the cloister and rattles the key, smiles, but does not break the Grand Silence. He takes them out into the morning air, opens up the church. Lights are on, monks are assembling, bell rings, Benedict takes a seat on the side pew, the other sits more in front. The old monk who last time talked to Benedict of monastic life, slides by, his body aged, his habit like a shroud. How he escaped Sonia, how he managed to get away unmolested, he finds it hard to fathom, except the promise of the cinema, the seats at the back, the kisses and touching, all in the dark, the flashing images of the film going on. Potrei fare sesso con te qui, he utters under-breath. The Latin of early morning Matins begins, he dismisses her image and her words. The holy-Joe opens his breviary in the semi dark, his finger turning pages, muttering, his head nodding to an invisible prayer. Benedict imagines Sonia creeping into the pew, muttering Italian, sitting there.
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Jun 2, 2013
Jun 2, 2013 at 11:00 AM UTC
BENEDICT AT MATINS.
Benedict stands in the porter's lodge, circa 1969, waiting for Dom Tyler the monk, to bring the large key to open the church for Matins. Dawn, cold air, smell of age and incense and baking of bread. He remembers Sonia, the domestic at the home, who pushed him to the bed of old Mr Gillam and said in her soft Italian, Potrei fare sesso con te qui, then in her broken English said, I could have *** with you here. Another joined Benedict in the porter’s lodge, some holy-Joe type, breviary under arm, starved gaze. The silence, the smell, the chill. Dom Tyler opens the door from the cloister and rattles the key, smiles, but does not break the Grand Silence. He takes them out into the morning air, opens up the church. Lights are on, monks are assembling, bell rings, Benedict takes a seat on the side pew, the other sits more in front. The old monk who last time talked to Benedict of monastic life, slides by, his body aged, his habit like a shroud. How he escaped Sonia, how he managed to get away unmolested, he finds it hard to fathom, except the promise of the cinema, the seats at the back, the kisses and touching, all in the dark, the flashing images of the film going on. Potrei fare sesso con te qui, he utters under-breath. The Latin of early morning Matins begins, he dismisses her image and her words. The holy-Joe opens his breviary in the semi dark, his finger turning pages, muttering, his head nodding to an invisible prayer. Benedict imagines Sonia creeping into the pew, muttering Italian, sitting there.
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68
i keep the squalor of our opulent hearts in heavenly hovels, and i mushroom harps in the damp lurch of our fever dream monastic, i combine the river with the sea and swamp the ether of our delicate masquerade. we don the ribbons of a hag and scoff the ludicrous of Sunday.
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Mar 29, 2015
Mar 29, 2015 at 10:00 PM UTC
i keep the squalor of our opulent hearts in heavenly hovels
And slowly closing eyes, And slowly closing eyes Painted behind temples, Smathered colors upon white and inviting canvess, Monastic Lisa and her friends, Filling mosaic and print, Surety of smile, A thousand nothings to do, Weeping a single tear, Causing heavy paint to elude.
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Sep 9, 2013
Sep 9, 2013 at 8:01 AM UTC
sleep
I want to reach nowhere, fill sand dust on my feet. Fingers grasping thin air, gritting restless teeth. chase out my thought, listen to monastic chimes. Make misty ring road, and fluty little rhymes
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Sep 2, 2014
Sep 2, 2014 at 5:19 AM UTC
Inertia
You are like a paisley sunrise - A tapestry of gorgeous spirit. Your sheets radiant with laughter Are patchouli spiced dances In the sweltered tunings of cooling dusk. Now Eros' altars wafting incense; Sepia backbones stir spectral sighs. Poised for splendid primal reckonings Back door brains melt lucid minds For in fluidity we thrive. Through eyeing eternity the prophecy is absolved By monastic deflection I Gained what the animals saw Gypsy moth set your passion in plaster Metamorphosis looms wherein Wings strive thereafter
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Feb 20, 2013
Feb 20, 2013 at 1:29 AM UTC
42 Lumens
He asks you, “how does a forest sound.” there’s that veiled, monastic hush to everything, not so much muffled, words, (in your language or others,) that cannot be understood save for their intonation, vague fingerprints on your pearlescent neck. you look up and there’s lace, weaving itself matador armed through impossible eyelets. straw falls out eventually, your face hollows, and eye sockets repurposed as homes for vines, tendrils pushing upwards, they breach the surface of the earth and take their first breath.
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Apr 15, 2013
Apr 15, 2013 at 1:31 AM UTC
put that back
People are too concerned with self, said Father Higgs. His aged face as if hewn from Rock, sat before you on broad shoulders, the lips labouring with the words. Too much worried how self will feel, how self will benefit. He hunched forward, his large eyes moving over you like tired slugs. The symbol of the cross, he said with a movement of his head, is to cut through the I, the sign of the self. You noticed one high brow, grey, larger than the other, hair in nose like insects in hiding. He breathed out deeply. Self denial is the essence of the message of Christ, he said, a left inclination of his head, his teeth (not his own) large and discoloured. You wanted to ask questions, but he raised a hand. The word I is stated too often in conversations, he said, or self too much brought in as myself or herself or himself or such as may be used in talk. You understood this was his way of lecturing. His black monastic habit was stained about the neck by food or dribble or dried up phlegm. We ought to be concerned with others, he stated, wheezing, face reddening, eyes enlarging. Where is my inhaler? he wheezed, I really must be off, this smoker’s cough, my poor old lungs, must get myself a stronger inhaler and he was off, out of the common room he had caught you in some hour back. All you saw was his hand and inhaler and departing monastic habit of black.
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Jul 9, 2012
Jul 9, 2012 at 1:58 AM UTC
TOO CONCERNED WITH SELF.
~~~/\~~~^^ you sit looking forward to learn the words of the new alphabet your senses have regained you gaze at the photographs memories your time with a friend in Abkhazia the elfin oak trees silver leaves sigh and teach you the soul of the winds 'round Akhali Atoni monastic mountains engraved a simple poignant song in the silence you believe you are not fit for much but you are else wise, why would the world you have come to know color your heart cyan *as you rest in the arms of the sky?* SoulSurvivor (c)  2013
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Mar 7, 2015
Mar 7, 2015 at 11:45 AM UTC
Photos of Abkhazia
Moon butcher- weaned on courting flesh from safe viewing, whistling to draw the blinds over fettered flocks, all whose beaks are wired. Upon his eyes, a monastic charm, cuffed by all means toward profane morality, are his deeds and are his perfect misdoings. And in the most miserable quarters of the mind, along sad shrines where these supple thoughts are stowed and ferried as the cattle he should drive; Bird killer. How mad you are– crimp hearted figure, without lament for tattered homes and frayed hulls of a child's laughter, pulled from heavy sacks. But all are beaten dogs on morbid eyes, clubbed all with gentle hands and choked with deft ideals-malformed. How artful though, that no pinion primed should go clipped, nor aviaries-bold should hold them here, but only should their minds be tainted– Made whole in mechanics-belt driven. Just stay and take my woeful Ode: Tyranny be your maxim; conformity be our dying ways. Dark ways; made so dark only in their leaden glare, that all should turn and close their eyes for night. Monolithic as mauled humans, ravished as the bark of black Willows and pawing tides‒ all an empty obelisk of horrors-makeshift. Pavlovian; cold soup; torn rags on the dashboard‒ and for miles upon miles, ravaged quill over sunken hills, the feathers poured here as ink into my ebbing dreams. Though, to think yet that all had been warm upon a day, now too distant and criminal. Too nefarious for notion, to hold wolves for wool, and kooks for feathers stalked to hiding.
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Jun 14, 2017
Jun 14, 2017 at 2:20 PM UTC
Bird killer
Moon butcher- weaned on courting flesh from safe viewing, whistling to draw the blinds over fettered flocks, all whose beaks are wired. Upon his eyes, a monastic charm, cuffed by all means toward profane morality, are his deeds and are his perfect misdoings. And in the most miserable quarters of the mind, along sad shrines where these supple thoughts are stowed and ferried as the cattle he should drive; Bird killer. How mad you are– crimp hearted figure, without lament for tattered homes and frayed hulls of a child's laughter, pulled from heavy sacks. But all are beaten dogs on morbid eyes, clubbed all with gentle hands and choked with deft ideals-malformed. How artful though, that no pinion primed should go clipped, nor aviaries-bold should hold them here, but only should their minds be tainted– Made whole in mechanics-belt driven. Just stay and take my woeful Ode: Tyranny be your maxim; conformity be our dying ways. Dark ways; made so dark only in their leaden glare, that all should turn and close their eyes for night. Monolithic as mauled humans, ravished as the bark of black Willows and pawing tides‒ all an empty obelisk of horrors-makeshift. Pavlovian; cold soup; torn rags on the dashboard‒ and for miles upon miles, ravaged quill over sunken hills, the feathers poured here as ink into my ebbing dreams. Though, to think yet that all had been warm upon a day, now too distant and criminal. Too nefarious for notion, to hold wolves for wool, and kooks for feathers stalked to hiding.
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29
Feel the rhythm of those who row longboats from Scandinavian shores, in their plundering quests of arson and **** Although stalactites may be used in the same manner as an icicle in order to commit ****** it is necessary to acknowledge that one weapon leaves a trace of evidence whilst the other evaporates into the firmament. The wind is truly wild, as she kisses our skin with force, amidst the swell of marine visions beyond Ljodhus, Ivist and Skid, where Gaels reside in monastic solitude. Have you ever been to the shores of Iona? Please do not cut off your nose to spite your face, in the same manner as those nuns, who sought to be unappealing to Nordic barbarians. The magic numbers are 795 and 802. Therefore, if we seek to withstand the forces of contemporary evil, I suggest that we swiftly engage with Celtic Druids as they are our ancient forefathers.
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Mar 31, 2014
Mar 31, 2014 at 11:08 PM UTC
Raids of Ecclesiastical Order
Like the dark before the dawn, beast of prey does stalk the fawn. Wise Hermit waits within the queue, Time again he waits for you. Monastic skies blanket overhead cloud covered moon awake the dead. Wailing viola lulls the lake, Aiding in a lover's ache.
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Mar 4, 2013
Mar 4, 2013 at 6:17 PM UTC
Eremitic
I would see words forged into action by these hands of broken memory, memory that still haunts the darkest nights. The barren tongue of sparse reaction concealed in cocoons of silenced delight decorated in jeopardy and lethargy. The ramblings of an assumed madman spent wandering these unforgotten years comforted only by the monastic echoes of ashram left to deliver his final illuminated message unto the radiance of waiting ears. The days have been long, hastened by the majesty of moonlight perishing in cirrus cloud formation. Like the nightmares of crippled machination and sheathed divinity more man than hallow. Caressed by warmth of the morning sun and in it a song for every fleeting shadow. And this was the message: Like all beautiful things: We. Must. Fade.
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Jul 22, 2014
Jul 22, 2014 at 11:40 PM UTC
Fleeting Shadow
A Novitiate in the World “…you will go forth from these walls, but will live like a monk in the world.” -Father Zossima to Alyosha in The Brothers Karamazov Every vocation is a novitiate And every labor a monastic prayer: Matins and Lauds are sung over coffee, Then Terce for the plough, the lathe, and the wheel Sext is gratitude for the midday meal And None is the hour for downing tools Soft Vespers is the song of happy homes ‘Til Compline sends all good folk to their beds - Final vows are taken at death; for now, Every vocation is a novitiate
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Sep 16, 2016
Sep 16, 2016 at 4:54 PM UTC
A Novitiate in the World
A Berlin monastic church of blood shed by true witnesses to freedom’s love: These few who stood against the flood of hate from tyrants they rebuffed. Not far from here, these martyrs were killed for facing down the brownshirts’ might, in hopes that all would someday be filled with the will to live for love’s delight. Here Mary sits with her holy child, carved of warm wood, set on cold stone. She bears an expression, calm and mild, with nothing around them: alone. Her robes are daubed in palest blue while her hair with a golden crown is wed; her baby son wears redder hues that foreshadow blood he and his martyrs shed. This blessèd Mary’s calm defies the fear decreed by despots in past and present years — Softly, she whispers her granite will: Defy all tyranny ’til hate’s tides subside.
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Feb 2, 2025
Feb 2, 2025 at 5:08 PM UTC
Our lady of resistance
Religion is an experience ‒ Don’t forget to pay attention To the road signs and orange Cones – stations of life. The dried putty surrounding The stained glass shards is A template for countercultural Beliefs – fidelity. Pick a denomination and take A number – investigate the Universe – celebrate via Billy Graham or Timothy Leary. Turn to the pages in the Geodesic south Indian sub- Continent – pray to a Hindu Shrine or dine with a Swami. Hail the Krishna highs – close Your eyes and be transcendental As often as you breathe – but Do not divulge your mantra. Heed the children as they climb And play – drooling on the statues Of Buddha and his goddesses At the corner of rebirth. Monastic discipline is for the Elderly – after they reach the New liberation – in tune with Their pure souls. Be pragmatic if you must – Choose therapy, shock waves Of the brain – or bow down Before B. F. Skinner. Start and nurture your own Beat generation camp – be **** be alien, be aware of The invisible lights. Go west to “EST,” and train Followers to process bits of History – couple that with an Out-of-body jaunt. The je-ne-sais-quoi of ends Is approaching – embrace a Chapter on thanatology, and Share the culture of after. There are alternatives – try Gnosticism or Scientology – Be the man who won’t believe, And reach your potential. The final analysis is to find Your eternal family – they can Be anything – beings with which You will piously be born again. Give each their name – 2nd Eve, Zen the little, Erhard, Wymyn, Pope ***** III, Bogie – and call Them your disciples. © Lewis Bosworth, 1/2017
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Jan 31, 2017
Jan 31, 2017 at 11:02 PM UTC
Your *Kairos*
Religion is an experience ‒ Don’t forget to pay attention To the road signs and orange Cones – stations of life. The dried putty surrounding The stained glass shards is A template for countercultural Beliefs – fidelity. Pick a denomination and take A number – investigate the Universe – celebrate via Billy Graham or Timothy Leary. Turn to the pages in the Geodesic south Indian sub- Continent – pray to a Hindu Shrine or dine with a Swami. Hail the Krishna highs – close Your eyes and be transcendental As often as you breathe – but Do not divulge your mantra. Heed the children as they climb And play – drooling on the statues Of Buddha and his goddesses At the corner of rebirth. Monastic discipline is for the Elderly – after they reach the New liberation – in tune with Their pure souls. Be pragmatic if you must – Choose therapy, shock waves Of the brain – or bow down Before B. F. Skinner. Start and nurture your own Beat generation camp – be **** be alien, be aware of The invisible lights. Go west to “EST,” and train Followers to process bits of History – couple that with an Out-of-body jaunt. The je-ne-sais-quoi of ends Is approaching – embrace a Chapter on thanatology, and Share the culture of after. There are alternatives – try Gnosticism or Scientology – Be the man who won’t believe, And reach your potential. The final analysis is to find Your eternal family – they can Be anything – beings with which You will piously be born again. Give each their name – 2nd Eve, Zen the little, Erhard, Wymyn, Pope ***** III, Bogie – and call Them your disciples. © Lewis Bosworth, 1/2017
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