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CK Baker Jan 2018
who lit the candles
placed eloquently
behind purple rock?
the sculpted radiance,
chapel grace
wound in a chosen
defined way
down the spiral
stone stairs

street cars dawdle
alongside
the packer slew
biding merchants
and frontmen
shuffle their wares
as the madman
and pock face
sing their
holy blues

cut jazz echoes
over the accompanying
gabble and drone
incense and haze
pour from
a lower trap door
sack fish, truffles
and splendid crafts shine
inside the stained glass fronts

a wide mouth snapper
with a bloated tongue
greets the
morning tide
(not camera shy
in the least!)
the fish traps
and beaneries
bring life
to the flourishing causeway

hula hoops
and ballers
join the
cobaine stage
favoured rogues
and mac jacks
speak easy
of the big daddy

beth’s triple by pass
taking firm hold on
tricky ****
and the nutcracker
maze ways,
taggers and
lost tunnels
of cu chi
strike a
nerving blow

a poised finger man
belts out his tune
(with a sniff sock
and iterating glare)
his nosey neighbors
cut artisan bread
(with a white wine
and jelly spread)
midwives push forward
for an afternoon
toddle and stroll
Julian Mar 2019
Tantalized by the fractious limerence of a vestigial habiliment of the old order, we conclude that hypertrophy leads to a limbo where random permutations alloyed by the rickety limits of concatenation subsume concepts that are equivocal but populate the imaginations of newfangled art forms that jostle the midwives of rumination to lead to unique pastures that are intuitively calibrated to correspond to definitive unitary events in conceptual space that sprawl unexpectedly towards the desultory but determinative conclusion of a meandering ludic sphere of rambunctious sentiments cobbled together to either rivet the captive audience or annoy the peevish criticaster when they dare to inseminate the canvassed and corrugated tract of intellectual territory created ad hoc to swelter the imagination with audacious ingenuity that is an inevitable byproduct of lexical hypertrophy. In this séance with the immaterial realm of concept rather than the predictable clockwork reductivism of a perceptual welter that is limited by the concretism circumscribed by spatiotemporal stricture we find that an extravagant twinge of even the smallest tocsin in the interstitial carousel of conscientious subroutines compounding recursively to pinprick the cossetted smolder of potentiality rather than extravagate into the vacancy of untenanted nullibiety can spawn a progeny of utilities and vehicles for dexterous abstraction that poach the exotic concepts we fathom by degrees of sapience malingering in lifeless bricolages of erratic abstraction in manners useful to transcend the repose of abeyance and heave awakening into the slumberous caverns of still-life to make them dynamically animated to capture ephemeral events that defy the demarcations of wistful indelicacy of the encumbered bulk of insufficient precision.

Today we embark on a quest to defile the anoegenetic recapitulation of canon that litters the dilapidated avenues of miserly contemplation that has a histeriological certainty and feeds the engines that enable novelty but ultimately remain rancid with the stench of the idiosyncratic shibboleths of synoptic alloyed impoverishment that leads to the vast wasteland of cremated entropy that is a stained foible of misappropriated context interpolated usefully as botched triage for daunting problems that require a nimble legerdemain of facile versatility that we easily adduce to conquer the present with the botched memorial of a defunct salience. Despite the travail of scholars to retreat from the frontier into the hypostatized hegemony of recycled credentialed information, we often are ensnared by the solemn attrition of decay as we traverse the conceptual underpinnings of all bedrock thought only to dangle precariously near the void of lapsed sentience because of transitory incontinence that is contiguous to the doldrums of crudity but nevertheless with mustered mettle we purport that the very self-serious awakening to our hobbling limitations is akin to a prosthetic enhancement of ratiocination capable of feats that stagger beneath the lowest level of subtext to elevate the highest superordinate categorization into heightened scrutiny that burgeons metacognitive limber. Marooned in the equipoise of specifiable enlightenment countermanded by the strictures of working memory we can orchestrate transverse pathways between the elemental quiddity of impetuous meaning and the dignified tropes of transitivity that bequeaths entire universes with feral progeny that modulate their ecosystems with both a taste of approximated symmetry and a cohesive enterprise for productivity that rests on the granular concordance of the highest plane to the indivisible parcels of atomic meaning that solder together to exist as intelligible if strained by the primordial frictions guaranteed by the brunt of motion incipient because of the metaphorical inertia created within insular universes to inform sprawling conurbations of mobilized thoughts designed to reckon with the breakneck pace of the corresponding reality to which they explicitly and precisely refer to.

We must singe surgically the filigrees that amount to the perceptible realities that transmute temperaments into the liturgy of routine conflated with the rigmarole of neural dragnets of reiterative quips in an elegant game of raillery with our supernal contumacy against the rigid authority of aleatory vagaries mandated by a dually arbitrary universe in a probabilistic terpsichorean dance with the depth of our dredge for subliminal acuity or the shallow bellicosity of common modes of glib contemplation characteristic of the basic nobility of improvisation. This basic interface with the world can either be mercurial or tranquil based on the interactionism of the enfeebled trudge of surface senses or blunt intuitions and the smoldering impact of the vestigial cloaks that deal gingerly with the poignant subtext evoked in the cauldron of immediacy rather than pondered with the portentous weight of imperative singularities of uniqueness derived from the plunge into the arcane citadel of microscopic introspection so refined that the ineffable drives we seek to fathom become amenable to the traipse of transcendental time that rarefies itself by defying the brunt of compartmentalized bureaucracies administered by the fulcrum of stereotypical notions of acquired gravitas imputed to mundane pedestrian quidnunc concerns that defile humanity rather than embolden the subaudition of gritty punctilios that show the supernal powers of the axiomatic divinity of sharpened sentience to reign with supremacy over the baser ignoble components of bletcherous nescience that leads to knee-**** platitudes that provoke folksy peevish divisions. We should rather orchestrate our activity by heeding the admonishment about the primogeniture of poignant sabotage buffered by the remonstration of innate tranquility and finding a whipsawed compromise of rationalization with true visceral encounters with the fulgurant quips of brisk emotions that grind industriously into amorphous retinues of the trenchant human imagination to either equip or hobble the leapfrogged interrogation of veracity and more consequently our notions of truth and fact.

When we see the hackneyed results of default ecological dynamics, we find ourselves aloof from purported transcendence because the whimpered bleats and cavils of the importunate masses result in a deafening din of cacophony because we strive throbbing with sprightliness towards the galloped chase of tantalization without the luxury of a terminus for satiation. Obviously a growth mindset is the galvanic ****** that spawns the imaginative swank of the pliable modulations of our perceived reality that, when protean, showcase the limitless verve of our primordial cacoethes for epigenetic evolution rather than the stolid and staid foreclosure of impervious sloth that memorializes the gluttony of speculation about fixed entities rather than imperative jostling urbanity that dignifies the brackish dance with dearth and the exuberant savory taste of momentary excess because it engages the animated pursuit of limerence rather than the exhumed corpse of wistful regret. Nature is a cyclical clockwork system of predatory instinct met with the clemency of the prosperous providence enacted by the travailing ingenuity of successive cumulative generativities that compounded unevenly and unpredictably to predicate a fundamental zeitgeist calculated to engorge the fattened resources of the resourceful and temper the etiolated dreams of the fringed acquiescence of a hulking prejudiced population of dutiful servants that balk at the diminutive prospects of a lopsided distribution of talent and means but slumber in irenic resolve created by the merciful hands of defensive designs that configure consciousness to relish comparative touchstones rather than absolute outcomes that straggle beyond a point of enviable reference to shield the world of the barbarism of botched laments clamoring for an uncertain grave from the gravity of the orbiting satellites of apportioned wealth both sunblind and boorish but simultaneously inextricable from the acclimated fortune of heaped nepotism and herculean opportunism. The intransigence of the weighted destiny of inequity is a squalid enterprise of primeval abrasive and combative tendencies within the bailiwick of the indignant compass inherent to the system that fathoms its deficiencies with crabwise and gingerly pause but airs a sheepish grievance like a bleat of self-exculpation but simultaneously an arraignment of fundamental attribution erroneously indicted without the selfsame reflexiveness characteristic of a transcendent being with other recourses to clamber an avenue to Broadway without malingering in the slums of opprobrious ineffectual remonstration against the arrangement of a blinkered metropolis of uneven gentrification.

We flicker sometimes between the strategic drivel of appeasement and the candor of audacious imprecation of the culprits of indignity or considerate nutritive encomium of the beacons of ameliorated enlightenment because we often masquerade a half-witted glib consciousness lazily sketched by the welters of verve alloyed with the rancid distaste of squalor and slumber on the faculty of conscientious swivels of prudential expeditions with an avarice for bountiful considered thought and wily contortions of demeanor that issue the affirmative traction of adaptive endeavor to cheat a warped system for a reconciled peace and a refined self-mastery. We need to traduce the urchins that sting the system with pangs of opprobrious ballyhoo and the effluvia of foofaraw that contaminate with pettifoggery and small-minded blather the arenas better suited for the gladiatorial combat of cockalorums tinged with a dose of intellectual effrontery beyond the span of dogmatism rather than the hackneyed platitudes that infest the news cycle with folksy backwardation catered to the fascism of a checkered established press that urges insurrection while tranquilizing dissent against the furtive actions of consequence hidden behind the draped verdure of pretense whose byproduct is only a self-referential sophistry that swarms like an intractable itch to devolve the spectator into a pasquinaded spectacle of profound human obtuseness that pervades malignantly the system of debate until the reductionists outwit themselves with the empty prevarication of circular logic that deliberately misfires to miss the target of true importance because of the pandered black hole easily evaded by creatures of high sentience but inevitably ensnaring the special kind of dupe into a cycle of bellicose ferocity of internecine balkanization. The vainglory of the omphalos of entertainment is also another reckoning because it festers a cultural mythos of glorified crapulence parading a philandered promiscuity with half-baked antics that gravitate attention and the lecheries of gaudy tenses of recycled tinsel alloyed by debased aberrations of seedy grapholagnia that magnetize as they percolate because of the insidious catchphrases embedded in pedestrian syncopation that ignite retention and acclimate to mediocrity the sounds of generations discolored by faint pasty rainbows rather than ennobled by majestic landscapes of ignipotent mellifluous sound that stands a supernal amusement still for the resourceful trainspotter.

Despite the contumely aimed in the direction of contrarians for deviating from the lockstep clockwork hustle of stooped pandered manipulation that peddles the wares of an entirely counterfeit reality, I stand obstinately against the melliferous stupefaction of entire genres of myth and subcultures huddled around the sentimental tug of factitious sophistries regaled by thick amorphous apostates that cherish the vacuous sidetracked spotlight with fervor rather than pausing on the enigmatic querulous inquisition about the penumbras that lurk with strained effort beneath or above the categorical nescience of the shadowy unknown that often coruscates with elegance even in obscurity. I fight with labored words to spawn a psychological discipline that invokes the incisive subaudition of the pluckily pricked exorcism of true insight from the husk of buzzwords that constellate auxiliary tangential distractions from the art form of psychological discernment that predicates itself on the concept that the rarefaction of rumination by degrees of microscopic precision enables the introspective hindsight of conscious events that can be parsed without the acrimony of cluttered conflations of the granular prowess of triumphant ratiocination that earns a panoramic perch with the added luxury of perspicacious insight into the atomic structure of the rudiments of our phenomenological field and the abstractions that linger beyond perceptual categorization. When we analyze the gradients of anger, for example, we can either be ****** into a brooded twinge of wistful resentment or we can decipher that through heuristics designed to cloister the provenance of subconscious repose with ignorance there exists a regimented array of tangential accessories embedded deep within the cavernous repository of memory that designates a cumulative trace of compounded symmetries of concordant experience immediately perceptible because of the tangible provocateur of our gripes and the largely subliminal tusk that protrudes because of primal instinct that squirms with peevishness because of the momentary context preceded by the desultory churn of smoldering associations swimming with either complete intangible sputtered mobility through the tract of subconscious hyperspace or rigidly fixated by an arraignment of circumstances with propinquity to the deep unfathomed flicker of bygones receding or protruding because of the warped and largely unpredictable rigmarole of constellated spreading activation.  
When we examine the largesse of the swift recourse of convenience we forget by degrees the travail that once bridged the span of experience from patient abeyance in provident pursuit to now the importunate glare of inflated expectations for immediacy that stings the whole enterprise of societal dynamics because it vitiates us with a complacency for the filigrees of momentary tinsel of a virtualized reality divorced from the concretism that used to undergird interaction and now stands outmoded as a wisp beyond outstretched hands straggling beyond the black mirror of a newfangled narcissistic clannishness that shepherds the ostentation of conceit to a predominant position that swaddles us with fretful diversion that operates on a warped logic of lurid squalor and pasty trends becoming the mainstays of a hypercritical linguistic system of entrapment based on the apostasy of candor for the propitiation of fringed aberration because of the majoritarian uproar about touchy butthurt pedantic criticasters with a penchant for persnickety structuralism. With the infestation of entertainment with the ubiquitous political cavils engineered by the ruling class to have a common arena of waggish irreverence we forget that sometimes the impetuous ****** of propaganda is cloaked by the fashionable implements of a rootless time writhing in a purported identity crisis only to gawk at the ungainly reflection of modernity in the mirror and remain blissfully unaware about the transmogrified cultural psyche that feeds the lunacy of endless spectacle based on the premise that one singular whipping post can unite an entire generation of miscegenated misfits looking for commonality to team up against the aging generations that cling to the sanctity of cherished jingoism against the intentionality of a revamped system that malingers with empty promises using exigency and legerdemain to obscure the mooncalves among their ranks that march on with quixotic dreams that tolerate only the idea of absolute tolerance and moderate only when feasibly permitted by the anchored negotiation of the fulcrum of totemic governmental responsibility between factions that wage volleys of invective at each other to promote a binary choice of vitiated compromises of mendaciloquence that ultimately endanger the republic with either the perils of hidebound conventionalism and nativist fervor or the boondoggles of fiscally irresponsible insanity cloaked with rainbows and participation trophies. Reproach can be distributed to both sides of the aisle because ironically in a world where gender is non-binary the most important reproductive ***** in the free world is a binary-by-default despotism that polarizes extremely ludic fantasies on the left met with the acrimony of the traditionalisms on the right that staunchly resist the fatuous confusions of delegated order only to the sharp rebuke of the revamped political vogue that owes its sustenance to a manufactured diplomacy of saccharine lies and ubiquitous lampoons that are lopsided in the direction of a globalist neoliberal bricolage of moderately popular buzzwords and the trojan horse of insubordinate flippant feminism that seeks to subvert through backhanded manipulation the patriarchy so many resent using lowbrow tactics and poignant case studies rather than legislating the egalitarian system into law using the proper channels. I myself am a political independent who sides with fiscal conservatism but libertarianism in most other affairs because the pettifoggery of law-and-order politics is a diatribe overused by sheltered suburbanites and red meat is often just as fatuous as blue tinsel and sadly in a majoritarian society the ushers of conformity demand corporate divestiture in favor of an ecological system of predictability rather than an opinionated welter of legitimate challenges to a broken system of backwards partisanship and wangled consent. Ultimately, I remain mostly apolitical, but I am a fervent champion of the mobilization of education to a statelier standard that demands rigor and responsibility rather than the chafe of rigmarole that understates the common objectives of humanity and rewards conventional thinking and nominal participation to earn credentialed pedigree when the bulk of talent resides elsewhere.
Kuzhur Wilson Aug 2014
Around 4 in the evening, I proceeded to Karaikkal, a Union Territory.

By the time we reached Nagapattinam, I noticed that the driver was tired and asked him to have a strong cup of tea. When he was gulping it reluctantly, I, who did not like strong tea, watched the cows walking along the narrow ways. But, the cows did not look at me. The cows I watched. The cows that did not pay any attention to me. I was a bit out of breath realizing how quickly nonexistent relationships were formed in an unknown Tamil village.  I lit up one more cigarette. I remembered the doctor in Britain, a stunning beauty, who prescribed that as soon as I found it difficult to breathe I should light up a cigarette. ****! When it is hard to breathe because of nonexistent relationships and when I light up a cigarette as an antidote to that, there appear row upon row of relationships of some sort or other.  

I began to detest bitter strong tea. I was irked by the cows that went along the narrow ways. I felt hatred towards their not so small udders. An afternoon dawned one day when I felt the same kind of vengeance towards udders. The blood stains from the udders that were slashed down emerged on my hands, legs, back and under belly.

Once again I felt revulsion for bitter strong tea. The driver sipped the hot bitter tea. I hated the moment when I asked him to have tea. I loathed the words that I used to say that. I despised even the words that I had kept in reserve to say that.

Then, I watched the people etching tattoos by the roadside. I wondered how it will be if I got a tattoo for myself.  I tried to recall how deep I was to get a tattoo done.

A person I liked.
A name I liked.
A place I liked.
A digit I liked.
A syllable I liked.
A memory I liked.

I felt a lot of aversion. Wondered if I should tattoo my mother’s name on my shoulder. I found it amusing that when I die people may identify me by my mother’s name. But, I felt sad when I thought that stranger women may plant their kisses on it. ****! I felt so sad.  I abhorred those bitter cups of tea and narrow ways. I lit up one more cigarette.  Then, I, who tattooed my mother’s name on my shoulder, started decaying on the spot.  Rotting with a terrible stench. The people, the cows and the goats that I did not mention before bolted.  Abruptly, the driver came and told me that we could move from there.  I felt so bitter towards even the bitter tea that was inside him.

Somehow, we reached Karaikkal. Yes, at 630 in the evening. Even though I had never been to Karaikkal, a Union Territory, I sat on the same chair in the same corner of the same bar. The bearer poured me the wine.

He kept pouring the wine.
He kept pouring the wine.
The wine kept emptying.
The wine kept emptying.
The wine kept unraveling.
The wine kept unraveling.

It was a Dutch woman who gathered me up and took me with her when I got totally unraveled. She was older than me. There was no power in her room. The way she washed my body in lukewarm water could have put to shame even the midwives giving a bath to babies. When I rose up sometimes and asked her name, she sealed my lips with hers. When it was repeated many times, I thought that her name must mean something like a kiss. And, she never spoke a word except with lips.

Unraveling wine, lukewarm water, the nonstop conversation by lips. Though lips got tired, I heard the murmur from my pelvis. She too must have heard that. She touched my *****. Quite a guy she exclaimed cracking a joke. Told her I salvaged it from the sea at Tanjore and it was some temple mast some sculptor abandoned. If it’s a temple mast, let the festival begin she said.

It was some festival.
Festival of festivals.
Black lacquer bangles, vermilion, ribbons
Hydrogen balloons
Spinning tops
It was some festival.
Festival of festivals.

A simile as washed out as a festival ground emptied of crowds. For the lack of a better one.  Returned from Karaikkal, a Union Territory, at some hour.  I dumped that taxi driver on the way. Not only because I was disgusted with bitter tea, but also because his name was not Thintharoo.

I can never again put up with a driver whose name is not Thintharoo.




**(trans by Ra Sh)
Thintharoo - it is also my poetry collection name. will come soon
CK Baker Aug 2017
Manning up in Texas
Geldof overdose
needles at the bed stand
starlet comatose

California dreaming
killer meets demise
hurling in a taxi
puke fee on the rise

Fighting in the Gaza
Jordan's holy war
rebels on a mission
Jihad underscore

The North Korean riddle
pales in grand design
crisis on the border
planes fall from the sky

Cooking on a deadline
tempting tapenades
herbs are in the spotlight
wines that give a nod

Google maps the body
DOW at record highs
Uber comes to market
corn is on the rise

Apple on its earnings
Caterpillar dead
European sanctions
banks have **** the bed

Clippers threaten boycott
Longhorns follow purge
Lynch is out of training camp
James is on the verge

Leinart taking *** shots
coughing up a lung
lions take a licking
fans are throwing dung

Another day in Vegas
Primm from A-Z
rolling out an ankle
a flying SUV

Quiet tempting spaces
made better by design
multi color pea coat
silence fuels the mind

Stabbing in the subway
goat caught in a well
apes are selling tickets
(but leave behind a smell)

Puberty on trial
a man without a head
teachers feel alone
lets take them to the shed!

Jonah's tomb destroyed
wreckage in Mumbai
Sugar Daddy sites
Freedom 85

The immigrant debate
Russia's mounting toll
unions on a mission
heads are gonna roll

Beaches for the nudists
hotels on the cheap
the best generic brands
a list you have to keep!

Planning your estate
questions from the camp
a mansion up for sale
where once they filmed The Champ

Midwives threaten action
aboriginal act
truckers want concessions
that train has left the track

Sharks are found in Fundy
a prized but perilous catch
food we love to hate the most
an irrefutable batch

A family on the brink
I want my kids to fail!
politicians drains all hope
a ban on Israel

Follow out each headline
let the columns be your guide
all these things did happen
the day that Newhouse died
When I was a windy boy and a bit
And the black spit of the chapel fold,
(Sighed the old ram rod, dying of women),
I tiptoed shy in the gooseberry wood,
The rude owl cried like a tell-tale ***,
I skipped in a blush as the big girls rolled
Nine-pin down on donkey's common,
And on seesaw sunday nights I wooed
Whoever I would with my wicked eyes,
The whole of the moon I could love and leave
All the green leaved little weddings' wives
In the coal black bush and let them grieve.

When I was a gusty man and a half
And the black beast of the beetles' pews
(Sighed the old ram rod, dying of *******),
Not a boy and a bit in the wick-
Dipping moon and drunk as a new dropped calf,
I whistled all night in the twisted flues,
Midwives grew in the midnight ditches,
And the sizzling sheets of the town cried, Quick!-
Whenever I dove in a breast high shoal,
Wherever I ramped in the clover quilts,
Whatsoever I did in the coal-
Black night, I left my quivering prints.

When I was a man you could call a man
And the black cross of the holy house,
(Sighed the old ram rod, dying of welcome),
Brandy and ripe in my bright, bass prime,
No springtailed tom in the red hot town
With every simmering woman his mouse
But a hillocky bull in the swelter
Of summer come in his great good time
To the sultry, biding herds, I said,
Oh, time enough when the blood runs cold,
And I lie down but to sleep in bed,
For my sulking, skulking, coal black soul!

When I was half the man I was
And serve me right as the preachers warn,
(Sighed the old ram rod, dying of downfall),
No flailing calf or cat in a flame
Or hickory bull in milky grass
But a black sheep with a crumpled horn,
At last the soul from its foul mousehole
Slunk pouting out when the limp time came;
And I gave my soul a blind, slashed eye,
Gristle and rind, and a roarers' life,
And I shoved it into the coal black sky
To find a woman's soul for a wife.

Now I am a man no more no more
And a black reward for a roaring life,
(Sighed the old ram rod, dying of strangers),
Tidy and cursed in my dove cooed room
I lie down thin and hear the good bells jaw--
For, oh, my soul found a sunday wife
In the coal black sky and she bore angels!
Harpies around me out of her womb!
Chastity prays for me, piety sings,
Innocence sweetens my last black breath,
Modesty hides my thighs in her wings,
And all the deadly virtues plague my death!
When I was a windy boy and a bit
And the black spit of the chapel fold,
(Sighed the old ram rod, dying of women),
I tiptoed shy in the gooseberry wood,
The rude owl cried like a tell-tale ***,
I skipped in a blush as the big girls rolled
Nine-pin down on donkey's common,
And on seesaw sunday nights I wooed
Whoever I would with my wicked eyes,
The whole of the moon I could love and leave
All the green leaved little weddings' wives
In the coal black bush and let them grieve.

When I was a gusty man and a half
And the black beast of the beetles' pews
(Sighed the old ram rod, dying of *******),
Not a boy and a bit in the wick-
Dipping moon and drunk as a new dropped calf,
I whistled all night in the twisted flues,
Midwives grew in the midnight ditches,
And the sizzling sheets of the town cried, Quick!-
Whenever I dove in a breast high shoal,
Wherever I ramped in the clover quilts,
Whatsoever I did in the coal-
Black night, I left my quivering prints.

When I was a man you could call a man
And the black cross of the holy house,
(Sighed the old ram rod, dying of welcome),
Brandy and ripe in my bright, bass prime,
No springtailed tom in the red hot town
With every simmering woman his mouse
But a hillocky bull in the swelter
Of summer come in his great good time
To the sultry, biding herds, I said,
Oh, time enough when the blood runs cold,
And I lie down but to sleep in bed,
For my sulking, skulking, coal black soul!

When I was half the man I was
And serve me right as the preachers warn,
(Sighed the old ram rod, dying of downfall),
No flailing calf or cat in a flame
Or hickory bull in milky grass
But a black sheep with a crumpled horn,
At last the soul from its foul mousehole
Slunk pouting out when the limp time came;
And I gave my soul a blind, slashed eye,
Gristle and rind, and a roarers' life,
And I shoved it into the coal black sky
To find a woman's soul for a wife.

Now I am a man no more no more
And a black reward for a roaring life,
(Sighed the old ram rod, dying of strangers),
Tidy and cursed in my dove cooed room
I lie down thin and hear the good bells jaw--
For, oh, my soul found a sunday wife
In the coal black sky and she bore angels!
Harpies around me out of her womb!
Chastity prays for me, piety sings,
Innocence sweetens my last black breath,
Modesty hides my thighs in her wings,
And all the deadly virtues plague my death!
I WALKED among the streets of an old city and the streets were lean as the throats of hard seafish soaked in salt and kept in barrels many years.
How old, how old, how old, we are:-the walls went on saying, street walls leaning toward each other like old women of the people, like old midwives tired and only doing what must be done.
The greatest the city could offer me, a stranger, was statues of the kings, on all corners bronzes of kings-ancient bearded kings who wrote books and spoke of God's love for all people-and young kings who took forth armies out across the frontiers splitting the heads of their opponents and enlarging their kingdoms.
Strangest of all to me, a stranger in this old city, was the murmur always whistling on the winds twisting out of the armpits and fingertips of the kings in bronze:-Is there no loosening? Is this for always?
In an early snowflurry one cried:-Pull me down where the tired old midwives no longer look at me, throw the bronze of me to a fierce fire and make me into neckchains for dancing children.
Sam Temple Sep 2015
vanishing hope
for consumption as a way of life
obese children shovel pharmaceuticals
down the throats of the infirm
internally developing low-tone hymns
relating to slow death by corporate greed –
albino judicators
pass melanin laws
felonizing  the populace
perpetuating the proletariat
while pontificating
on the post 9/11 society –
isolated rabble-rousers
screaming at eggshell walls
dislodge tacks holding together
the fabric of American culture
with ingrown and chewed fingernails
flailing armies
think back to trench warfare –
robust midwives mediate
heated discussions
as the United Nations blindly
support U.S. imperialism
looking for kickbacks
from energy companies
globalization giving all humanity
incurable S.T.D.’s –
the last free house mouse
bounds betwixt the ruins
energetically sniffing the rubble
seeking some small morsel
to satisfy its hunger –
Carly Salzberg Apr 2011
We are manufactured landscapes,
constructed through naming nouns –
we celebrate difference.
We are compelled into being one or the other,
like a nail or a hammer.

We reference nature through motherhood,
voluptuous in her national pride narrative,
her lips red pucker supple metaphors like her fertile ground,
her belly always pregnant
ready to plant desire in discourse.

We forget her industrial miscarriages,
her toxic tar-sulfur consumption,
her global half-bred garbage in words left unsaid,
her ***** laundry in patriarchal hands.

We forget her midwives,
her toiling underpaid workers
who support generations of waste
who spit up truth in plastic mouthfuls,
who regurgitate material narratives
to celebrate flesh in mythic wholeness.

When will the nation, earth and world step from its subject of motherly pedestal and name its androgynous existence, its forgotten lifelines?
Matt Jun 2015
A mid morning spent
In the shade
Of a pine tree
I believe

Amongst the company
Of scrub jays
And ground squirrels

I lay on my yoga mat
Contented
In the presence of Yaweh
The Great I AM
He is Eternal
And so is his love for humankind

Man cannot comprehend
The Father, God
He is perfect
In ways we cannot fathom
He sent his son to save us

Because of our sins
Because of our wicked
Thoughts and deeds
His Son, Jesus took on
The sins of the world
Then the Father raised him
The overcomer
Believe in Jesus of Nazareth
His love for mankind endures
Forever!

I read Theology in Exodus
According to the author,
Gowan;

The midwives "feared God"
And let the male children live
So God rewarded them

According to Gowan,
These writers tell of a God
Who insists, when they
Cry out to me, I will surely
Hear their cry"

Cry out to Him!
He will listen, he is merciful
Jesus loves you

The midwives showed mercy
And you should too
Show mercy unto others
And the Lord Jesus
Will show mercy unto you

Pronounce with your lips
That Jesus is Lord
Believe in your heart
That God resurrected him

Pray for mercy

He is righteous, He is pure
He is all knowing,
He is present everywhere
His love endures forever

Jesus is Lord
Lord of heaven
And Lord of earth
There is no way to the Father
Except through him

A difficult time is coming
To America

You know I was reading
About the Israelites today
The Lord was with them
As they suffered
Under the Egyptians

The Lord will be with
Christians in America

As this nation will be judged
Marry, and love thy Flavia, for she
Hath all things whereby others beautious be,
For, though her eyes be small, her mouth is great,
Though they be ivory, yet her teeth be jet,
Though they be dim, yet she is light enough,
And though her harsh hair fall, her skin is rough;
What though her cheeks be yellow, her hair’s red;
Give her thine, and she hath a maidenhead.
These things are beauty’s elements, where these
Meet in one, that one must, as perfect, please.
If red and white and each good quality
Be in thy *****, ne’er ask where it doth lie.
In buying things perfumed, we ask if there
Be musk and amber in it, but not where.
Though all her parts be not in th’ usual place,
She hath yet an anagram of a good face.
If we might put the letters but one way,
In the lean dearth of words, what could we say?
When by the Gamut some Musicians make
A perfect song, others will undertake,
By the same Gamut changed, to equal it.
Things simply good can never be unfit.
She’s fair as any, if all be like her,
And if none be, then she is singular.
All love is wonder; if we justly do
Account her wonderful, why not lovely too?
Love built on beauty, soon as beauty, dies;
Choose this face, changed by no deformities.
Women are all like angels; the fair be
Like those which fell to worse; but such as thee,
Like to good angels, nothing can impair:
’Tis less grief to be foul than t’ have been fair.
For one night’s revels, silk and gold we choose,
But, in long journeys, cloth and leather use.
Beauty is barren oft; best husbands say,
There is best land where there is foulest way.
Oh what a sovereign plaster will she be,
If thy past sins have taught thee jealousy!
Here needs no spies, nor eunuchs; her commit
Safe to thy foes; yea, to a Marmosit.
When Belgia’s cities the round countries drown,
That ***** foulness guards, and arms the town:
So doth her face guard her; and so, for thee,
Which, forced by business, absent oft must be,
She, whose face, like clouds, turns the day to night;
Who, mightier than the sea, makes Moors seem white;
Who, though seven years she in the stews had laid,
A Nunnery durst receive, and think a maid;
And though in childbed’s labour she did lie,
Midwives would swear ’twere but a tympany;
Whom, if she accuse herself, I credit less
Than witches, which impossibles confess;
Whom dildoes, bedstaves, and her velvet glass
Would be as loath to touch as Joseph was:
One like none, and liked of none, fittest were,
For, things in fashion every man will wear.
embryos abandoned by narrow-minded chauvinists
became creations that  were left to the vagaries of women
hallowed feminists with their Ankara bags
perfumed head-ties with glittering beads
the sounds of their colliding bangles filled the space
they had no invitation to the platform
but their ways had won a people’s heart

protectors of knowledge
intellectual midwives
the people of the Village of Faces
salute you!
this is a praise poem; powerful women is different from women in power
steel tulips Jan 2017
do not confuse rage for emotion
our EmoTions are in check as
we calculate and
devise a plan to
proverbially
and literally
peal
your
hands off our *****
do not confuse a women's tears for fragility,
for her tears are full of pain and anger and the future,
that does not need to include you
you were not considered in the plans of the matriarch,
not out of hate
but simply because you are unimportant
do not confuse her hips for beauty,
those hips are waterways to life  
that you have no right  to even
lay your weak eyes open
you cannot make the calls
do not confuse
losing to being lost
losing lives
losing songs
and
voices
and
laughter
and
our bodies

and POWER

does not mean that this ocean
of strong woMYN are lost
We  have always been found
and we will too,
overcome the darkness in you.
SG Holter Oct 2015
This was once a construction site.
Unpainted concrete walls, skeleton of
A building exposed.

Now most floors are inhabited;
Offices in use as if they'd always
Been this clean and complete.

Some sections are still unfinished, and
The few of us still working here are
Alien shadows in filthy workwear,

Ghosts from the slow birth of a
Fraction of the Oslo cityscape.
Rugged midwives

Not fitting in with the suits and
Dresses we sometimes pass in the
Corridors.

So strange, the scent of perfume and
Female products. No more diesel and
Dust here these days.

My colleague flips his cigarette **** on
The pavement outside the entrance,
Stealing a gaze at a passing skirt.

*I love the sound of
High heels in the
Morning.
From under the magnolia’s dark green leaves,
I saw Her. For the first time I recognized a face
Of someone who wasn’t familiar; I was
Comforted by a stranger. She showed me
A vision that would one day become mine.
I was 5; She was ageless.
We danced and told secrets and
I walked along her roots
Until the street lights came on.
Then I’d be gone, only to return to her
Branches’ embrace, coming to know her divine face
Day after day. Like it was my own. She told me that I
Was a warrior; She told me that I
Would never be alone; that my own roots would always
Guide me home; that my mind contained
Knowledge that I didn’t yet know; that through me
Healing love and creation could flow, in and out.
I didn’t know what it meant, but I knew She meant well.
I didn’t see her for many years. Until:
After 17 rotations of the sun, after thinking
All I was was said and done, She returned to me
In a dream. I was
Down and out, seeping self-doubt.
I looked upon Her face but saw my own:
She said to me
     “Come in through the leaves. Sit at my roots.
      Look at me: look at my blooming flowers that will soon wither;
      Look at my deep, entangling roots, that have held on for many storms;
      Look at my leaves, evergreen, but always growing.
      I am proof things remain but there is no way that
      You will stay the same. You will yield to change.
      To feel joy amid all the strange
      Is a feeling you cannot feign,
      A feeling foreign to your brain
      There is no way it will sustain. But, find peace
      Knowing that your soul’s moonlight won’t cease
      As the same light was never extinguished in
      All those who came before you:
      Your magic is ancient. Your roots are deeper than
      Any pain you may be feeling now. You carry within you
      A potent medicine, passed down to your in your life’s blood,
      From mothers, midwives, magicians, mighty warriors
      Who bore you, who birthed the essence of who you are,
      And are becoming yet.
      Like you, I, too, was once a sapling, just beginning to feel
      Our great mother’s earth, not yet knowing what it could offer.
      She ensured my growth was not stunted; that I was not lost in the forest.
      For every snap of a branch, there have been ten more that grew;
      For every season I went without, my blooms doubled the next.
      It is not in your mind’s eye now, but it will be:
      The day when you come to know Her as you know me,
      The day you fuse your old and current selves, to meet
      Who you will become:
      The past, present, and future selves as one
      Fluid transition to your newfound position
      Giving recognition to all parts: those without and within
      To strive, to seek, to dream
      May you never lose steam
      To achieve, to fight for what you believe
      To pursue all things with hope, all things
      With love, in service to below and above.
      Illuminating dark spaces, to seek familiar faces
      In unlikely places and cherish the embraces
      That you may never feel again.”
And She is gone. The coolness of the air, not Her branches,
Wraps around my shoulders
Much of what surrounds me serves only as a placeholder
For the connection that yields direction.
The signs and prayers could all just be deception
But is believing in something not better than despair?
It’s a game of Lotería, but it keeps matters fair
But magic and all is coming, with no shortage in sight
And I can change the course of fate if I will it.
Still, for now, the Fool’s fortune is greater than my own
What power can I possible conjure when I’m all alone?
I am left with only my intuition and sheer volition
That’s wearing thin, but I’ll search for more within
Even if nothing is revealed, even to examine my scope of field
It may yet yield all which is past and now healed.
I remember the pact we made when I was five,
But, oh, how much harder it is now to keep hope alive.
I’ll continue to dream
even when I’ve lost all steam,
even when the light narrows to a single beam.
I’ll continue to hope
even when the Universe says nope,
even when I’m seeing only a limited scope.
I’ll continue to pray
even if I don’t know if I’ll see another day,
even when the response is after much delay.
I’ll continue to dance
even if I’m not granted a deserved chance,
even if my moment’s magic fails to entrance.
I’ll continue to create
even if I share my art too late,
even if my efforts are met with hate.
Magnolia’s gaze reminds me of my earth’s view
This vantage point above it all
But keeping close to those I’ll care for
Nurturing with compassion and intuition,
Healing by soft light,
Providing others with gentle protection,
Remembering my ancestors’ loving lesson
Of rooting, and growing, from deeper within.
This poem was guided by my Mexican ancestors and by the magnolia-scented memories of my childhood. Root in make room for growth.
Sarina Jun 2013
I am not sure which is bloodier, more gruesome –
birth or death. It is like asking God if he prefers Eve to Adam
for demolishing that false sense of security,
specks of pride dissolved in snake venom apples.
There is mourning in creating monsters
as there is in killing them: I see starving children with
round, pregnant bellies and somehow they are more at peace than
I am on my best day. We will understand when we are dead,
not in the act of becoming a ghost, but once we are one.

When I was little, I saw the house on Camellia’s corner
crumble: attacked from behind, the same swamp I had in mine.
I had not noticed its yellow shingles before
and suddenly, this nine year old girl felt lonely for
bricks and plaster and the refrigerator hung on its balcony door.
On its side like a woman in labor –
midwives have her in a kiddy pool, the origin of its
name. Imagine being baptized before you take your first breath.

Ametrine is an amalgamation of two gemstones:
amethyst and citrine. I am that of my parents, one quarter grandma.
She who I never met but got my alcoholic mother from.
My clumsiness stemmed there, the constant
stumbling on invisible rocks and breeding ****** knees –
having two daughters who bleed monthly, but it’s never in sync.
Still, I cannot grasp being proud of ghostliness  
when there are millions of invisible children in clear blood.
Today is World Health Day
It is an opportunity to appreciate
"The role of nurses and midwives
in saving world from corona threat"
They are doing untiringly long
duties without proper rest
Saving the world without
the fear of self infection
Let us applaud their valuable
role with two words of respect
The 7th April is the World Heath Day.
Hayley Neininger Feb 2016
Hundreds of thousands of years from now
I hope they’ll find my bones
Cradled in the womb of this earth
And the archeologists- as careful as midwives
Would scoop me up, brush me off
And deliver me from the dust
Then when they softly blow off the rest of the soil from my skeleton
Ever so softly for a better look at what I used to be
They’ll see my sandy frame and they’ll **** their heads to the side
In wonder when they notice two sets of bones
Yours gingerly entangled with mine
And as they pick up the pieces of us
That used to be we
They can’t tell them apart, which parts were mine
And which parts you lent to me.
Angela Okoduwa Oct 2016
He beheld an orphan as he rode by,
Not even her beauty could he bye.
A master of many slaves he was,
Who had just returned from the war.
Her chastity overwhelmed his senses,
That he was bound to keep her within his fences.

He tied with her the marital knot,
Showering his affection on her a lot.
Came night, he took her home in his carriage,
To consummate their blissful marriage.
In weeks there was a conception,
And he planned at the birth of his child a stupendous reception.

Come due time, the midwives held to him his new baby,
And when he laid eyes on it, his love died for his lady,
For the baby had the skin colour of a slave,
And he wondered if she had had an illicit affair behind him, slaked.

He was greatly in shame,
Not even her cries of innocence could redeem his fame.
He visited no more her bed,
For he would rather keep company with the birds.
He had broken her heart
And turned his attention to art.

Come one morning, he cast her out.
With her child, her fostal parents she sought.
All her belongings, he brought out to be burnt,
And there he discovered the letter of his brunt.
His slave mother writing to his white father,
That if his true identity was hidden, it wouldn't matter.

Now he knew, he was a mixed-race
Who had discriminately thrown out, his lovely wife who vanished had without a trace.
And his black baby he had scorned,
When his mixed blood had been the very thorn.
The poem is as a result of a short story I read concerning a man who stopped loving his wife who bore him a black baby when unknown to him it was from his gene. He was white just like his orphan wife but he had no idea he was mixed and so blamed it all on his innocent wife who he kicked out.
SE Reimer Feb 2015
~

beside a warm fire on a late winter's morn,
with the help of three midwives their baby was born.
wrapping him gently to shield from morn's frost,
hearing his first breaths while holding him close.
singing a lullaby, they rock him to sleep;
cradled in their arms, they watch him dream.

twenty five winters; good years, though some long,
as a man was being forged in their little boy.
in many ways wise, encourager and friend,
the tenderest heart, persevering to the end.
through illness, through setbacks, he always believed;
and opening their arms they watch him dream.

beside a warm fire on a late winter's morn,
alone with the angels their son was re-born.
closing his eyes as he lay down to dream,
his last breath watched lovingly, he drifted to sleep.
then carried so gently to a new home above,
to awake in the arms of the many he'd loved.

today by the fire on this mid-winter's morn,
they find themselves still letting go of their son.
surrounded by memories wherever they gaze,
this earth seems clouded, though they see through its haze.
they find themselves longing for their loved one above,
and dreaming of holding this son that they love.

~

post script.

written in January of 2011, two years after his goodbye.  dusted off just a bit this morning with a few of its wrinkles ironed just for posting.  

this time of winter, these cold, blustery days with blue skies overhead, it seems to bring the out melencholy. might be its time to head out to one of his favorite trails not too far from here... maybe we,'ll try the Columbia Gorge's Eagle Creek trail up to Punchbowl Falls... he loved it out there away from the city.


Steve
nivek Aug 2015
the birth of a child
sublime
I never recovered

from the very start
I looked around
searching for my exit

Born and misunderstood
my crying
was just crying

And all the midwives
along with the doctor
said "its just normal"
soul in torment Aug 2013
Morning rips forth
screaming...

from the womb of night

it's first cries echoed
in bird song
and
buzz of insects wings,

it's tears adorning spiders web
and yet un woken
floral heads

Mother Earth
adopting Midwives role...

holds
up the sun

letting his gentleness
of breath

become the welcome breeze
that carries soft

his

first word.
charley gwenn Oct 2018
-
i want to speak my heart
and be understood without misconception
i want to carve out the truth
with the precision of a surgeon
an infinite decimal
i want to speak from a gentle nature
but with a shining sword of truth
softly
and bravely

i want to give voice
to the love inside me
that is in truth raw and powerful and wild
but i do not want to frighten you away
i want only for you to hear the strength
the calm
the rage
the great and unimaginable pain
and the boundless affection
that echo in the chambers of my heart

when i choose to share my body with another
it happens in one of two ways
recklessly, and dangerously, and stupidly,
and probably with a man,
and probably when i feel very vulnerable
and probably i pretended i was drunk
and probably i regret it and probably
probably i never tell anybody about it

or, rarely, it happens with enthusiasm
and with a full readiness
absent from most experiences in my life
eagerness and heart
and i do not float through the galaxy
as my body lies back on earth
******* the pain away

i am not dreaming
i am here and i am awake

and i want nothing more
than to want you
and for you to want me
and to make you tremble
like the streets of southern california
when a fault line shifts
with a fierceness like the spirit of god
moving through church
i want to make you feel
and i want you to feel me with you

i have not been able
to share myself with another person
without fear of being exploited
in eight years
i hardly remember what it feels like
to be so dumb and wild and free

i was forced into living this life
jumped into it by a gang
of nurses and doctors and midwives
i was never given a choice
nor a weapon to defend myself
though i would face terror after terror
alone in the darkness
with nothing to light my way

i cannot trust men not to hurt me
i can't even trust women not to do the same
am i ever going to be able
to open my heart again?
first thing i've written in months that isn't about death
Hiroshima Poems

Let Us Be Midwives!
by Hiroshima survivor Sadako Kurihara
loose translation/interpretation by Michael R. Burch

Midnight . . .
the basement of a shattered building . . .
atomic bomb survivors sniveling in the darkness . . .
not a single candle between them . . .
the odor of blood . . .
the stench of death . . .
the sickly-sweet smell of decaying humanity . . .
the groans . . .
the moans . . .
Out of all that, suddenly, miraculously, a voice:
"The baby's coming!"
In the hellish basement, unexpectedly,
a young mother has gone into labor.
In the dark, lacking a single match, what to do?
Scrambling to her side,
forgetting themselves . . .

It appears that my translation above has been used by Hiroshima University in a new field of study called International Peace and Coexistence. I found my translation on the university’s Peace and Coexistence Facebook page. Being a longtime peace activist, I am particularly happy with the name of the course!

###

Now the remaining Hiroshima survivors are aging, and they must wonder what the world has learned from their harrowing ordeal:

See: whose surviving sons
visit the ancestral graves
white-bearded, with trembling canes?
―Matsuo Basho, loose translation/interpretation by Michael R. Burch

###

We should always consider the fates of innocent children:

I lived as best I could, and then I died.
Be careful where you step: the grave is wide.
―Michael R. Burch, "Epitaph for a Child of Hiroshima"

###

The intense heat and light of the Hiroshima and Nagasaki atomic bomb blasts left behind ghostly silhouettes of human beings whose lives were erased in an instant:

Hiroshima Shadows
by Michael R. Burch

Hiroshima shadows ... mother and child ...
Oh, when will our hearts ever be beguiled
to end mindless war ... to seek peace,
            reconciled
to our common mortality?

###

Poets remind us that we all share a common destiny:

Grasses wilt:
the braking locomotive
grinds to a halt
―Yamaguchi Seishi, loose translation/interpretation by Michael R. Burch

###

Something
by Michael R. Burch

Something inescapable is lost―
lost like a pale vapor curling up into shafts of moonlight,
vanishing in a gust of wind toward an expanse of stars
immeasurable and void.

Something uncapturable is gone―
gone with the spent leaves and illuminations of autumn,
scattered into a haze with the faint rustle of parched grass
and remembrance.

Something unforgettable is past―
blown from a glimmer into nothingness, or less,
and finality has swept into a corner where it lies
in dust and cobwebs and silence.

###

Frail Envelope of Flesh
by Michael R. Burch

Frail envelope of flesh,
lying cold on the surgeon’s table
with anguished eyes
like your mother’s eyes
and a heartbeat weak, unstable ...

Frail crucible of dust,
brief flower come to this―
your tiny hand
in your mother’s hand
for a last bewildered kiss ...

Brief mayfly of a child,
to live two artless years!
Now your mother’s lips
seal up your lips
from the Deluge of her tears ...

###

Lucifer, to the Enola Gay
by Michael R. Burch

Go then, and give them my meaning
so that their teeming
streets
become my city.

Bring back a pretty
flower,
a chrysanthemum,
perhaps, to bloom
if but an hour,
within a certain room
of mine
where
the sun does not rise or fall,
and the moon,
though it is content to shine,
helps nothing at all.

There,
if I hear the wistful call
of their voices
regretting choices
made
or perhaps not made
in time,
I can look back upon it and recall,
in all of its forms sublime,
still
Death will never be holy again.

###

The day the Cloud reigned
by Michael R. Burch

The sky was clear on Hiroshima,
sealing her fate.
The report of the weather plane,
neither early nor late,
was certainly plain.

The few innocuous clouds did not refrain
from abandoning the city.
Only the silence, monstrous in its complicity,
regarding man’s error
acknowledged the horror.

Only the small, astonished victims
understood the immaculate heavens:
the inconceivable light
igniting their bones;
the Cloud, all of a sudden,
billowing unbidden,
and then the apocalyptic rain
descending again and again.

So that where white chrysanthemums
had once whispered with bemused tongues
instantly only ashen ruins remained
the day the Cloud reigned.

###

War Close Up
by Hiroshima survivor Kurihara Sadako
loose translation/interpretation by Michael R. Burch

Stirring bugles! Rousing martial music!
The announcer reporting "victory"
like some messenger from on high,
fanning, fanning the fervored flames of battle!

Masterful state magicians materializing
in a wizardly procession,
spreading cleverly poisoned words
to bewilder reason!
Artistic expression abracadabra-ed into state-sponsored magic!

The sound of boots, guns, bombs, cannons
as our army advances, advances, advances toward the enemy!
The thunder of our invincible tanks advancing! Alleluia!
The sudden, sweet gurgles of drowning enemy ships!

The radio broadcasts the sounds of battle:
A war hymn resounding to the skies,
sung by courageous men and women
who worship this cruel idol, War.

Oh, so powerful the merest whiff
addles even the most independent spirit―
the ***** of patriotism!
the religion of race!

While on scenic islands
scattered like stepping stones across the globe,
and on farflung continents,
driven by boundless avarice,
the landlords rage and rave again,
instilling hatred in indigenous populations
then prodding, driving them into battle.
Full of high-sounding pretexts
inevitably adapted to expediency
they raise indisputable banners―
God is on our side!
Righteous war!
Holy war!

"Right" becomes the password of thieves.
They square their shoulders:
"To secure world peace
annihilate
the evil opponent!"

They bark commands:
"For ten years, a hundred years,
fight to the last man, the last woman!"
The master magicians' martial music
resounds magisterially;
fanatic bull-mad patriots
roar and run amok;
completely bewitched, the people carol in unison:
"O, let me die by the side of my sweet Sovereign!"

Keywords/Tags: Hiroshima, Nagasaki, atomic bomb, Japan, Japanese, translation, nukes, nuclear weapons, nuclear war, epitaph, child, children, mother, mothers, father, fathers, WWII, apocalypse, Armageddon
JE Osun May 2019
God has always come
Back a woman.
Long before
there was a Jesus,
Eve stood in a Garden
And tried to correct
Her brother's sin;
She was Lilith then.

She packed her bags,
And strolled off  to
the mountains to be
with whomever she
So chose; She left
God and Adam to
Figure it out:
The lie the would tell;
The creature they would
Blame;
The clothes.

Yes, God has come
Back multiple times,
And in multiple screaming,
Female  forms..
She came back as
All the Dahomey
Women, The Amazons,
Salem Witches, Big Mommas
Abuelas
And midwives.
God has. Had an endless
Universe of
lives.

She even came back a
a little Jewish girl;
Stowed away in an attic
During the Holocaust.
In India she came as
Phulan.  In Africa
She came as Winnie,
In Argentina, Chadron.
While men may name
their legends, myths
and fables, just as
Adam did.

God has.never.had
Names and titles
In mind;
  Every time a girl
takes a breath she is
reborn, she is there
Carrying revolutions
In her silences and
eternity in her hair.

She will come back
A fire next time.
SN Mrax Nov 2014
I hold a heart in my hands--
mine or yours, it hardly matters.
It's a cup of sweet pain--
sweet because it contains
a new world in each
potential swirling drop.
Sweet because we
can taste each world.
And the pain is just
a sharpening, in this moment,
of memories-- of our longing
for this new world-- for birth--
to take what is now real, but hidden,
and let it ripple and be unveiled--
this world hidden in our hearts,
too big, it aches because
it is ready, pressing against
its hidden containment--
we may not hold it in too long--

Life carries on with its own force,
seen or unseen, the new world emerges
in love from the old, warm and slowly scarred--
one new and ripe with life and will,
the other worn and wise, ready
to go quiet--where it will vanish,
covered and concealed, dissolved
then secretly congealed, gathering a secret pulse
and vibrant eye, to once again--for the first time
in all of time--emerge and be revealed--

Our hearts seem like vessels
but they are constantly transforming from old to new,
from hidden to emergent to present. We have
no one heart,
yours or mine, it hardly matters,
but a constant, murmuring emergence,
an ever exploring meaning.
Here in our heart
a spring rises from its endless roots
and meets the air of our awareness--
rippling, shining, silently singing.

Let our hands and eyes be midwives, then,
when needed.
We can ease these transformations
with a little understanding.
Let our eyes and hands
love the hidden heart
and guide its travels
for we are hearts and more,
wide minds, capable, some times,
of comprehending--peacefully--
the sometimes searing
duality
and finding in its balance
a way to, briefly,
crucially,
meet its blade
with peace--
to use the energy of dissolving
and the energy of emerging
simultaneously
to transform
one more
moment.
Sarah Kunz May 2017
You ignite my picnic of a body, bedecked with an assortment of foods too pickled and procured with oddities to ever be pillaged.
You plunge your fingers into my vinegar ****** potato salad and athwart my melonous cantaloupe thighs.
I indulge in your embrace as you engulf in mine.
Two terribly beatitude lovers emboldening the picnics within eachother.
The simonized delight as your hands are the midwives to my parted thighs and my glazed love drenched eyes.
Sarah Kunz Nov 2016
This dimension of living is endlessly shrouded in mystery.
We are the midwives to our own platform of living and we have the authority to liquidate it and start upon a new tier at any moment.
I know but only what my eyes have unrobed  to show me.
All around us isolated winsome lives of their own fabric and hemming are kerneled into the crust of our worlds existence.
We are so distinctly separate yet intrinsically connected.
We tend to weave our lives in a way to circumvent the albatross that is free-floating and searching for a host.
It is so simple to sector yourself away from the things that pose fluster to your character.  
But we infallibly need each other, we must uncloak ourselves from the throttling labels.
Once you make peace with the construction of this world you are unfettered and free.
All of these sumptuous luminescent minds quarantined away serve no good.  Live your life with decorum and ease and let this light scintillate to invigorate others. This revolution is not rooted in vociferous speeches and affronts, but by merely emitting your unadulterated authentic self. Excavate yourself of the toxic of society and you will become the voltaic entity.
Make haimish comfort with the idea of uncertainty and live life simplistically.
Folks of the United States go out and vote!! You scrummy swell friends, the country yearns for your awakening!
Sarah Kunz Sep 2016
What an exquisite mess we are tangled in sheets..our bodies together the midwives of all things magical. Where our bodies connect waterfalls and enchanted forests come to life... Or so I think. Upon this box spring stage, I forget that you are human. Who is this man who's body drapes over me pouring his music and luster into my being. Who are you? Why do I say I love you? Love is the only magic I've yet to see manifest in this life, I guess it's just ***.
David Mikosz May 2019
I was reincarnated before I died,
As you can imagine a bit surprising!

I remember a lot of my old life,
it was a pretty full existence.

I thought for a while it had been ******
but now I see I stepped in a pit.

True I did not dig the pit nor spike the bottom
But I wasn't paying attention to the path.

Oddly enough my midwives for my new life
Were my children from the old.

Their pure notes of being and love
Echoed in the void I was in

And led me to safety and a new life
Wife is gone but paternal love remains.

The road is open as am I
And I will watch my step this time.

Perhaps old me deserves more words
But I think an outline is enough.
Chapter XXVI
Messiah of Judah IV part
Miracle  V - Gethsemane / Aramaic Phylogeny

They come out of Bethlehem, all on the Giant Camels. Of the seven spaces in the column, the last one that was occupied was the seventh where King David was going. Of the five spaces that remained, the Cherubim were going they were playing with Raeder and Petrobus; they would shine with their adventures flying towards the heights of the majestic Sun. The cherubs tinkled with the tinges of angelic Abrahamic beings, involved in the adoration and praise of the Caravan. Cherubs are mentioned for the first time on the route back to Jerusalem, with the great participation of bumblebees, bees and wasps, all flying alongside the Cherubs, Raeder and Petrobus and Alikanto. They would all stay up to seven hundred meters before reaching the eight gates and returning to the garden of Gethsemane. They were surrounded by dance in the Aramaic phylogeny. The bumblebees were embedded in the hills laden with echoes outside of man…., Putting themselves to the east of the Garden of Eden in rows of Cherubim, with a burning sword that was stirring everywhere, to guard the path of the tree of life. Ezekiel describes “four living beings” as the same beings as the cherubim, each had four faces that were like man, lion, ox and eagle - and each had four wings. Regarding the appearance of the cherubim: "there was in them the likeness of a man" These cherubs used two of their wings to fly and the other two to cover their bodies.

Beneath their wings, the cherubs seemed to have the shape, or likeness, of a man's hand that resembled the Aramaic phylogeny, which linked the organic environmental pollinations of the Lepidoptera, which were carrying the fertilizing spheres to reach the scrawny angiosperms. The Christic language was inaugurating on the fringe of the frolicking land, which awaited the inauguration of the Linguistic Phylogeny, to attend to the edicts for the perenniality of language, which relates Gethsemane to the olive presses, the cherubs flapping their wings to reach the father - Abba. With the flashes of the Apocalypse the Cherubs danced happily, magnifying the presence of the Apostle in the Hexagonal Birthright with the holiness and power of God. This is one of their main responsibilities throughout the scrawny abbey of members mobilizing to meet one of the twelve apostles with propaedeutic assonance attached to the twelve giga camels, in addition to singing praises to Iahvé, they also served as a visible reminder of the majesty and glory of the Messiah.

The Apostle says by parasychological regression: “A fascinating walking route in Jerusalem begins at the top of the Mount of Olives and curiously leads us to the route that will be taken after the evangelical legs of the camelids that will take them to the Holy Sepulcher, continuing through the Damascus Gate ..., here the camelids were restless! Very close you could see the topography on the top of the Mount, between the route of the feet of Bethany and Jerusalem, the Garden of Gethsemane appeared to us full of Cherubim ..., Joshua's prayers in Aramaic are felt sneaking into the camels' snores as they felt the prayers before his arrest in the Orchard. "

In here, at that moment, it happens that the bumblebees arrested the apostle, taking him to a specific sector of the garden, where sacred water and humid wind continue to flow, having olive trees growing in the garden of the embossment with huge risers, to be bordered by the oil pipeline in olives to grace the Lord on the laurels in Daphnomancy, as a holistic form of divination by which they are intended to make predictions using the leaves and branches of the laurel, chewing the leaves beforehand and then igniting them towards the crackling of the sacred fire of Aramaic Gethsemane that lit the Joshua's sacred paths and feet, and the Cherubim also carried on their four wings, with four laurels on each laureate wing. Thickened with palm energy, they walked towards the main entrance of the alzamara. They arrive in the surroundings of Gethsemane, surrounded by the Daphnomancy of the laurels that the Cherubs, the bumblebees and others carried on their wings that would be in charge of inseminating the pollinating particles in the angiosperms, thus they would rescue the smallest words and their verbal serial in the words that were transferred from the Kafarsuseh stable in Betehelem, so as not to misplace the Aramaic word, being thus redistributed to Gethsemane, by the Lepidoptera and bumblebees, wasps and bees.

This inter-organic phenomenon would make re-couple the verbalized accents of Joshua in mature and unborn age, in such a way as to preserve the Aramaic dialect, to re-clone the same groupings and intentions as the environmental phylogeny of the dialect, in cultural ritual that would write it. with the insects and the Cherubs, to re-enchant all the pluralities that would be arranged in the Garden, to energize the oil pipelines for the salvific and appearing of the image of Saint John the Apostle, King David, Vernarth, Etréstles, Eurydice and the remaining that compose them beyond the seventh camelids until reaching the last one; the Fifth Cherub who will be the scribe present with Peter and the two sons of Zebedee; only one with the close in great courage San John.

His Holiness Joshua said: “Abba…, Father, all things are possible for you; take this cup away from me; but not what I want, but what you. Then Joshua came and found them sleeping; and he said to Peter, Simon, are you sleeping? Have not you been able to watch one hour? Watch and pray, lest you enter into temptation; the spirit indeed is willing, but the flesh is weak. Again he went and prayed, saying the same words. When he returned, he found them sleeping again, because their eyes were heavy with sleep; and they did not know what to answer him. He came the third time, and said to them: Sleep now, and rest. Enough, the hour has come; behold; the Son of Man is delivered into the hands of sinners. Get up, come on; behold, the one who gives me is approaching. ". From a few lively little, henchmen lights were seen to the greater discontent ..., they were the executioners, attached to the hostile broken leaf of the laurel that fell on his back" On fire and cracking in all their offspring "

The anticipated visions were fertilized by the Cherubim, who advanced events in the chronological life of the apostle, which was related to his life as an apostle and evangelist of the new succession after returning from exile. It was coming close and entering by a path, it was a path where the lines of oil pipelines were that crossed the subsoil of Gethsemane.
Fifth Cherub Septuagint: “As a scribe of the Hexagonal Birthright, I refer to two hundred years before the birth of Jesus, where he developed a Greek translation of the Hebrew Scriptures that became widely accepted as a legitimate (even inspired) translation. Tradition relates how King Ptolemy II of Egypt established a vast library in Alexandria. However, it was not complete, and I wanted to have a copy of the Hebrew Scriptures in it. Ptolemy sent representatives to Jerusalem and invited the Jewish elders to prepare a New Greek translation of the text. Seventy-two elders, six from each of the 12 tribes of Israel, came to Egypt to fulfill the request. And like your Santiago you will write with me the allegory that will shine more in Alexandria. They were driven to the lonely island of Pharos, where at the end of 72 days, their work was completed. King Ptolemy was pleased with the result and placed it in his library. When the task was completed, the translators compared them all and each was found to be miraculously identical to the others. The result later became known as the Septuagint (from the Greek word for 70) and was especially popular with Greek-speaking Jews during the following centuries. Hebrew was displaced and Aramaic prevailed, which is the New Testament language that will influence the eclectic Aramaic language that was also promoted to heaven with Joshua to communicate with all the preaching of his Father, in the sacred phylogeny with the Lepidoptera and her entourage. "I am sitting on the last camel, and I know I will be the first.

Ellipsis  Prophet  Elijah: “They were on Mount Carmel, when I summoned the faithful of Baal, Ashera and others. I summoned them to seal a new covenant on the slopes that pointed to the barking in Jezrael, from which a long and cursed drought was lamenting. At the moment all the congregants were absorbed by the imprecation he made before Ahab, inquiring the abandoned Baal and killing the 450 pagan prophets, they called Baal in several days and nights and did not answer, Elijah mocked him saying: “Call him with all his strength. Maybe he fell asleep and needs someone to wake him up. “The people gathered on the mountain, and then Elias told them: “You have to make up your mind. If Jehovah is the true God, follow him. But if Baal is the true god, follow him. Let's do a test: the 450 prophets of Baal must prepare an offering and call their god. I'm also going to prepare an offering and call on Jehovah. The god who responds by sending fire is the true God. “The people accepted. Elijah put his offering on an altar and poured a lot of water on it. Then he prayed, "O Jehovah, let the people see that you are the true God." Immediately Jehovah sent fire from heaven to burn the offering. The people shouted, "Jehovah is the true God!" Now Elijah said, "Don't let any prophet of Baal escape." That day, they killed the 450 prophets of Baal. Then a little cloud appeared over the sea, and Elijah said to Ahab, “Here comes a storm. Prepare your car and go home”. The sky was filled with black clouds, the wind blew and it began to rain very hard. The drought is finally over. Ahab left in his car as fast as he could. Jehovah helped Elijah to run faster than the chariot. But were all Elijah's problems over?

The ground shakes and the initiations of the aramic roots appear, after the intervention of the fifth Cherubim and the prophet Elijah on Mount Carmel, the Phylogeny is testament to the links that flow between the subterfuges of the re-dogmatized civilizations by obviating languages and pagan dogmas. In this genealogy, there were the bumblebees, bees, wasps and Lepidoptera dispersing all this storm and rain before they all reached the arenas of Gethsemane, with the perfect annexation between the idiomatic form and the species communicated with the living expressions where so many times the Joshua's feet circled the Gethsemane tapestry. Without doubt here these species will establish the DNA, and its molecules for the successful genetic derivation for an evolutionary environmental testament in the establishment of pollination in the orchard.

Phylogenic dogma: The coincidences in morphological and embryological themes will be located in the garden, with a great genetic relationship and evolutionary similarity. To the garden, to eternalize the concatenations of both topographic niches, in such a way as to root the Aramaic in every organic element and not, to provide the great prevalence of an eternal pacifying and luminous discourse in creation that does not pass away, but rather is It reactivates with these procedures in a new phase that will be inaugurated by the Apostle and Vernarth, reestablishing the premature hegemony of the garden, as a link between birth and resurrection.   From the ratio Nazareth - Bethelem / Kafarsesuh - Getsemani. Of these diversifications, the key will appear with the trees and their adaptation to the environment and the new Methodist dogmatics, to adapt it to the material and immaterial elements as a habitat of paradise in Judah, with adequate species and aware of their own self-preservation and self-evolution.    At the Service of Joshua, preserving the Aramaic dialect as the axis.

Vernarth says: “In Greek mythology, Ilithia-Eileithyi, is our Hellenic goddess of births and midwives. In the cave of Amnisos-Crete it was related to the annual birth of the divine child, and its cult is connected with Enesidaon  the - shaker of the earth, who was the chthonic aspect of the god Poseidon. My divine child has similar "Behold the Fifth Miracle" coincidences both in a cave or stable. Ilithia is seen with the torch carrying light for the children to come to the world of the Messiah. Now we will shake the orchard, from its nascent oleaginous ducts in which we will have the salvific light that will flow from the hyposa secretion of the candelabra with the olive oil before a new messianic verdict, where we will populate the cave of the earth as a great similar light which will accompany the Shemesh-Sol philosophy, bearing witness to the Messiah and reconciling us with his instructions as it was in Jezrael and now in the orchard.

Under  edit
Chapter XXVII    Messiah of Judah IV part Miracle  V - Gethsemane / Aramaic Phylogeny
Terry Collett Oct 2017
You were the quickest born:
in less than three hours,
as if you couldn't wait to see
what life was all about,  
and at home with just
two midwives present,
and I watching, waiting
to see you born.

Then that time the quack
decided rather late,
that the lump on your neck
was cancerous,
and needed to be removed
before too late.

We thought it might be
a downward slide,
but the lump
was non malignant,
and we breathed
a breath of relief
and not wounded by grief.

Looking back, you were
the tempestuous one,
the firey girl with go
(whom we nicknamed McEnroe),
who left home first
to venture out,
to walk the tightrope of life
and taste its wares,
and take its ups
and downs and cares.
Of our daughter Chantelle 1983
Berne Aramaic Element

From Bethlehem the messages of the fields of Moab are felt, after the death of Eimelech and sons Mahlon and Quelion, Naomi remaining alone, Alone in the middle of the ears. Lepidoptera would begin to fly in all the lands of Judah after this distressing event. From the far reaches of the fields in the hot afternoons, Ruth could be seen in the fields and in the Hera united tightly with Naomi, where each one fence after fence will go the other in the name of Jehovah. Ruth deliberately gathers the grain and ears with the sheaves, between the reapers and the swollen sheaves, to provide sustenance for a whole past life of famine brought by Naomi's lamentations. Then Ruth after gleaning the grasses, thanked Boaz by looking into his eye fixedly, being able to see in him, how to lift the hay and run it to the world of the midwives to feed the newborn children, that way everyone will eat and be satisfied with the pottage until they are very satisfied.

From this land of ears of corn, will arrive the celebrations of Shavuot and of good grace for the stay of the Hexagonal Birthright in Gethsemane. The actors and landowners of these lands are making a great contribution to this phylogeny (with the consolidation of the Aramaic language in the garden).

Ruth appears saying: “Look well all the field, we are all in it, we have water and enough heat from the Shemash ignition, to grow the ears of wheat, and here is the refuge of Jehovah who gives us his protection, making us an equal part of his children to sustain us. I feel great pride in being deferential to Naomi; she will help me with the ears that will migrate to Gethsemane, with the transcendent visit of the Apostle Saint John. The bumblebees, bees and wasps will be satisfied; they will provide the nutrient food to those who will have to make the communications in the garden. "Blessed is the food that it gives you by harvesting, preserving and lavishing it"

A great axiom of archaeological heritages begins to be evidenced in this agriculture of transmission from the field to the expression of the cognitive and emotional areas that represent the oropharyngolaryngeal endocranial molds of sheep that become inert with crops and insects. Here the beloved rhetoric of insects will intervene with personal wings from the basic prop of their emotions, attracting signals from the fields and their images described by the flocks of insects that migrated from this Ruth book passage, to be able to retransmit them with the phonetic signals that go beyond the spike, which is rather a settlement or a Kibbutz, current to mold or settle archaic civilizations under an idiomatic link, which will address the phylogeny as cephalization of invertebrate animals with those of the benefits of support of adhesion between so much science and simply the invocation of Jehovah bringing us food languages with nuances of religious joy.


Phylogeny in Gethsemane: **** erectus crossed multiple evidences of pro-adaptive evolution beings, - Neanderthal / **** sapiens. The children of Israel wrote parables, epistles, verses, stories and books ..., their vocal and phonetic tract spoke of storms and environmental factors between heaven and earth, of the "Great noise outside of us, but little silence in us." The elementary thing is the larynx that only has to pronounce the image that denounces a concept, evokes the minimum sounds in different positions of its instrumentalized mega sound. Talking about how language varies according to history, and the civic-environmental environment instructing us in its threshold and descent, by detaching itself by the air effusions of language at the laryngeal level. It authoritatively collects the intervals of vocalization and relationship with agriculture in all its dimensions, descending through its internal walls, but rising through our parietal emotions outside of itself.


Of the little air that the world has left, to continue digesting temporarily, it has to let the air flow, which is possessed of mechanically inert particles, and unsanctified prophecies with corollaries of miracles.  Inherence that has made the super existence of those who still do not perish by the hand of a monarchical mandate. Thus the mute swallows air in asphyxiating and polluted halves, while others redistribute them for those who need to sit at the table to pick up the Bread and share it with others. "Here the echo of my Christian body resounds." That in Aramaic, it will signify much more than the language in its blood, grapheme and phonemes or stylistics, it is the shock of vibrating beyond the deep ground, reverberating with the grace of its divine enunciation”. Joshua, swallows spikes and olive leaves simultaneously arranging us in his arms, as his children, a sheep in his arms giving us milk-hydro milk from the sustenance of his creative verb.  "A strict fact of preserving the Aramaic and not misleading them by turning the pages in history." The Aramaic must be incorporated for the times that Joshua after more than two thousand years He is still here walking from one place to another, to tell us that He is still here, only suggestive of your walk plagiarizing with your larynx the sound of his expression DE shepherding. The sheep is a mammal ..., more mammal than man, since its statement always reflects in the bases of its skull, for the rest of its offspring as a biblical language, under all the rainbows of the cherubs, together with the children surrounding them in identical intention. **** habilis - **** Sanctus, in a process that has a Christ base and peripheral anatomical capacity for language in the wandering of the sternum to confuse them with each other, not altering the structural or functional complexity. From the potential of the Lepidoptera and winged insects, the phenotype will arise that will relate and relativist the mechanics of the Aramaic or the Aramaic method, of not misplacing the tongue because it is divine, as well as divine and laryngeal torque of those who have Aramaic blood and body, since his mechanized mystique is to devour the smallest words with the maximums in a whole range of sounds of the field speaking of: "Come to my field here the spikes and insects will speak more than the mechanical potential of your Voice."

They continue through the field Ruth forming phonemes in small verses, which go hand in hand with the words and those that refer to them; They are settlements of those who do not speak only suggest the presence of Jeheová without being present, but if after being with his stomach satisfied, parodying the activities of the field with his poetry made reality in a poetic-hydric whole and of the transgenerationality of the ancient peoples who no longer speak .., "They only express their wisdom with agro-phrases of wheat ears and olives in all their songs."

After Walking through narrow cobbled streets, now they are full of character with the Bedouin fumaroles, it is like walking through a heart hungry for alkaloids and lipids; to tour its synagogues evoking an outstanding barrage of pilgrimages without knowing how much more they will have to accompany our steps. Jerusalem, the walls that protect it, are witnesses to many battles that have been fought "in the name of God." As well as the soil that speaks for itself. Without a doubt, the Mount of Olives can be seen from Jerusalem beautifully, but not in the same way the other way around. The trees, whose fruits contribute positively to the economy of the region, in addition to symbolizing strength, security, prosperity, give hope in the journey of history with the same thing that never tires of the same. The orchard or garden of Gethsemane, a name that refers to the olive presses that are used to extract and process the oil. According to the Gospels, the Lord came to Gethsemane with his disciples to spend some time in prayer. But, as the environment in Jerusalem was one of insecurity and high tension, due to the celebration of the Jewish Passover festival in a context of political and military occupation of the Roman Empire, Jesus, very saddened, began to feel anguish ... asserting himself from the branches each once felt an olive near his fingers.

Etréstles says: "All the physical, emotional and spiritual forces of Jesus, here are smelled digging into the organic tissue, experiences that go beyond the intellect ..., it is the own and unequivocal admissibility of military feet walking on the ground after their meditation and recollection. From today, when the lights in the shadows will fill the limits of the garden with ecology, the giant camels will have to graze when the atmospheres have to make the tribune grow grass on his evangelizing poetics, to have it for tomorrow in the dawn meditation. All the pros and cons will have to be lost with the guests prayers that will inhabit the spaces that human reason does not have to intervene”.

Meditation with the Cherubim, the hexagonal primogeniture and insects penetrating the divisions of time that the cessation of a breath is obtained and being able to offer with the imagination the inclemency of having everything just beginning. That is prayer; it begins cyclically and then returns to the beginning, without leaving us comforted to finish what does not enclose the lapse circle of the meditative circumambulation.

Apostle Saint John said: More than pain and worry, after praying, he regained his strength and courage to face life, with its troubles and betrayals, with courage, dignity and hope. But more than this atavistic-anthropological complex, it is the salvific integrity that the verb saves the verb, through the vibrational prayer of the sound and perception of the words, and more with the Aramaic sound that is narrowing like the streets of Jerusalem, to distinguish biases of praising essence in the elements of noise, almost to the harmonic limit of a sound perfecting in a psalm or parable, which emerges from its oropharyngeal movement, leaving without expiation the abrupt change towards Hebrew thought and doctrine, together with the external sound emancipating the perfect cacophony of its vibratory inner howl, beyond the ritual that satisfies our needs by having a Father. He sanctifies and purifies because it is life and the dawn of new land that lies in the garden of prayer, every time I have to get up is to take the Bible and look as in a whole interlocution for me prostrating, and every time I get up and that I speak with my father I am attentive to close myself to his dimension.

The food that returns and feeds back, is the blood provided with justice to inhabit the body that synthesizes its protein oratory. The food that you go there from a breeze and merriment, puts on the tables all its clothes to sit around, it is the lament that smells like seed that evaporates from the hands, it is the heat of the holy field. The food that speaks of inviting so many to sit next to us is the one who least thought he was lacking in love, and that he should not be prepared, being the one who would eat everything until he was satisfied, leaving nothing in the compote or yeast, because of he will persist the food that satisfies only for the one who has the excessive spirit of the famine of whom it can be satisfied. Gethsemane is a flowery field where Lepidoptera, drunk with angels, fly, who only have one mission; “Give food to those who owe the desire to eat and nothing else, because the rest that suggests it is abstention, and this will be procrastination of the verb, which ceases to create and endow even if it wants it, since all the support of life can cease at risk bread and wine more than a toast and cheers! Rather, it is due to the devotional nurtured circle of the action of lavishing the Son-Father circle, granting the establishment of hunger-satiety to forge genetic and paternal seeds to recirculate them in the procreation chain.

Eurydice speaks: “My body flames like a spike towards my beloved Joshua, I come from the mask of a ship. I went to Jerusalem to look for flowers, which pour out aromatic herbs to bring and bless their words tied at their feet. I was late and I have lost my way, unable to find my way back. I only saw that from afar some lights in the northern area of the orchard lit up like cycling olives exploding in the air in fireflies that swarmed next to the Lepidoptera ..., they guided me here. But I repeat, when I saw the lights I go back as a child in my distant Greece, with my Orpheus when I managed to sleep Cerberus near Lake Styx. But I reiterate ..., beyond the lights I have been able to see how the insects are weaving and concocting his words, my beloved Joshua, which the auditors will be able to help the square and interpret for many more than thousands of years, taking us with their pre-recipients that we they allow you to feel your voice and hear it as far away as if it were closer than the olive branch that caresses your face. But I reiterate, I never thought that I would get lost, I am even arriving as if it were the figurehead of the prow of my ship, I always wanted to be near a world of light from the Olive Tree of Barnea genetics like this one that has led me to meet it "

Eurydice heads to the holy place, when she approaches the Fireflies and Lepidoptera come out to collect her, she allied themselves to the twisted shadows of the olive trees sharpening in clear harmony with the mirror archetypes of the dark foliage, reflecting the green shadows on the wild fruits by the oleaginous branches that went towards the branches embracing with those of the olive tree or thorny thousand-year-old olive tree, procreating the sacredness and ancient magistracy, for Eurydice it was clear that in her nation whoever wounded or cut an olive tree had the penalty of exile, she knew that she was in the House of the Olives, were in transit to their maturation in the autumn months of the boreal hemisphere, with their raps decorating the wisdom of have it with a favorite daphnomancy or divination of Joshua's message with the olive tree, with its white petals like the apostle's cassock, becoming lumpy in its texture when the olive begins to be born emitting crucifixion howls.

Just eleven days, before the ekadashi of the full moon, the phenomenon of the beat occurred, which happens after a year of abundant olive harvest and another in which the harvest is small, here the change in nuances is evident and corrugated textures of the countenance of the olive trees, without it being possible to think that this phenomenon will necessarily occur biennially or triennially. It was suspected and it was known that the developing fruits would go in this event through their hormones and the substances that intervene in their growth acting as inhibitors of the differentiation of the buds, so many of them would change when they were transformed into a flower to do so in wood, and from this process it was deduced that the turn occurs when grass and gospel are needed. The actions destined to promote greater harvests in the years that correspond to load, by taking care of the planting of meditation, and the abandonment of it in the years of discharge that contributes even more to accentuate the failure in doubts of faith. Some varieties of olive trees are truer than others, so it can be assumed that a genetic component generates this phenomenon. On the other hand, there will be the Christian cultivation technique, reducing the amount of time, such as watering or early harvesting of the olive, stop the tables that need to have it on their tablecloth. In such a way, that this phenomenon will help together with the genetic phylogeny, to reinsert lost words expired from antiquity in the emanation of God's wisdom, through the universe acting as a great Drupe or peach, which will assimilate to be the amygdala that will allow to assent the sent vibrations when they connect with the plagued ground walked and retracted of the Messiah, bringing to his earth the words in Aramaic of the sacred salvation of his prosapia, word and surveying work; which will allow them to transfer some appropriate property of their spirit to Patmos when they return.

Says King David: “like the olive grove of Barne of old stone, it will serve us for the harvest in the morning, with its fat percentage it will help us to feed the Shemash fat in the new Sun to wield the winds that will curb the nocturnal mist of the waning moon. All of us as kings have been baptized with oil at our coronations, also coins traded in Kar, to pay their benefits, with the allegory of Yotam, in the Book of Judges to choose the king of trees ..., the olive tree refusing because it had to produce oil, in the menorah are the two tiny olive branches, but large ones are lighting up the great temple of life. Now we will need it, since the eleven days come before we rescind the cessation of Aramaic as a lost language, rather to reimpose it in the entity of its gesture-visual channel- and spaces of what it hears or hears in repeated aramic oropharyngeal systems and voices when lamenting in Hebrew cheerfully passages of the Torah, with the same meaning and channeling source of pentateuch. To recast him in the Barne species to transcend genetics, together with his phylogeny towards Katapausis and the monastic cell of St. John on Patmos with Vernarth. "

Eurydice kept giving atomic waterspouts of momentum at her feet, to soon reach Gethsemane. When she arrived, she saw how the cherubs were pruning the Olives next to the Hexagonal Birthright. Everyone was preparing for the festival of the olive tree in the Garden. She was nearing the end of King David's itchy speech among the Roses of Sharon, but on the cobblestones where a Cherub was replying to her, so that nothing would be wasted if she was heard by her figurehead ears. He arrives and carries the aromatic trans essences and flowers to begin with intuitive adoration for each barefoot step he took, each petal and particle of his essence revere the base of the invested Messiah, reaching the perfect triangulation of the acetoso balsamic and the thorns with flowered arámicos of this revival of the path of the Barne olive grove species, to initiate a night in which to rest with its pinches that it deposited when brooding between the eyebrows of the spiritual garrison that was stationed in Gethsemane.
Berne Aramaic Element

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