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All night the dreadless Angel, unpursued,
Through Heaven’s wide champain held his way; till Morn,
Waked by the circling Hours, with rosy hand
Unbarred the gates of light.  There is a cave
Within the mount of God, fast by his throne,
Where light and darkness in perpetual round
Lodge and dislodge by turns, which makes through Heaven
Grateful vicissitude, like day and night;
Light issues forth, and at the other door
Obsequious darkness enters, till her hour
To veil the Heaven, though darkness there might well
Seem twilight here:  And now went forth the Morn
Such as in highest Heaven arrayed in gold
Empyreal; from before her vanished Night,
Shot through with orient beams; when all the plain
Covered with thick embattled squadrons bright,
Chariots, and flaming arms, and fiery steeds,
Reflecting blaze on blaze, first met his view:
War he perceived, war in procinct; and found
Already known what he for news had thought
To have reported:  Gladly then he mixed
Among those friendly Powers, who him received
With joy and acclamations loud, that one,
That of so many myriads fallen, yet one
Returned not lost.  On to the sacred hill
They led him high applauded, and present
Before the seat supreme; from whence a voice,
From midst a golden cloud, thus mild was heard.
Servant of God. Well done; well hast thou fought
The better fight, who single hast maintained
Against revolted multitudes the cause
Of truth, in word mightier than they in arms;
And for the testimony of truth hast borne
Universal reproach, far worse to bear
Than violence; for this was all thy care
To stand approved in sight of God, though worlds
Judged thee perverse:  The easier conquest now
Remains thee, aided by this host of friends,
Back on thy foes more glorious to return,
Than scorned thou didst depart; and to subdue
By force, who reason for their law refuse,
Right reason for their law, and for their King
Messiah, who by right of merit reigns.
Go, Michael, of celestial armies prince,
And thou, in military prowess next,
Gabriel, lead forth to battle these my sons
Invincible; lead forth my armed Saints,
By thousands and by millions, ranged for fight,
Equal in number to that Godless crew
Rebellious:  Them with fire and hostile arms
Fearless assault; and, to the brow of Heaven
Pursuing, drive them out from God and bliss,
Into their place of punishment, the gulf
Of Tartarus, which ready opens wide
His fiery Chaos to receive their fall.
So spake the Sovran Voice, and clouds began
To darken all the hill, and smoke to roll
In dusky wreaths, reluctant flames, the sign
Of wrath awaked; nor with less dread the loud
Ethereal trumpet from on high ‘gan blow:
At which command the Powers militant,
That stood for Heaven, in mighty quadrate joined
Of union irresistible, moved on
In silence their bright legions, to the sound
Of instrumental harmony, that breathed
Heroick ardour to adventurous deeds
Under their God-like leaders, in the cause
Of God and his Messiah.  On they move
Indissolubly firm; nor obvious hill,
Nor straitening vale, nor wood, nor stream, divides
Their perfect ranks; for high above the ground
Their march was, and the passive air upbore
Their nimble tread; as when the total kind
Of birds, in orderly array on wing,
Came summoned over Eden to receive
Their names of thee; so over many a tract
Of Heaven they marched, and many a province wide,
Tenfold the length of this terrene:  At last,
Far in the horizon to the north appeared
From skirt to skirt a fiery region, stretched
In battailous aspect, and nearer view
Bristled with upright beams innumerable
Of rigid spears, and helmets thronged, and shields
Various, with boastful argument portrayed,
The banded Powers of Satan hasting on
With furious expedition; for they weened
That self-same day, by fight or by surprise,
To win the mount of God, and on his throne
To set the Envier of his state, the proud
Aspirer; but their thoughts proved fond and vain
In the mid way:  Though strange to us it seemed
At first, that Angel should with Angel war,
And in fierce hosting meet, who wont to meet
So oft in festivals of joy and love
Unanimous, as sons of one great Sire,
Hymning the Eternal Father:  But the shout
Of battle now began, and rushing sound
Of onset ended soon each milder thought.
High in the midst, exalted as a God,
The Apostate in his sun-bright chariot sat,
Idol of majesty divine, enclosed
With flaming Cherubim, and golden shields;
Then lighted from his gorgeous throne, for now
“twixt host and host but narrow space was left,
A dreadful interval, and front to front
Presented stood in terrible array
Of hideous length:  Before the cloudy van,
On the rough edge of battle ere it joined,
Satan, with vast and haughty strides advanced,
Came towering, armed in adamant and gold;
Abdiel that sight endured not, where he stood
Among the mightiest, bent on highest deeds,
And thus his own undaunted heart explores.
O Heaven! that such resemblance of the Highest
Should yet remain, where faith and realty
Remain not:  Wherefore should not strength and might
There fail where virtue fails, or weakest prove
Where boldest, though to fight unconquerable?
His puissance, trusting in the Almighty’s aid,
I mean to try, whose reason I have tried
Unsound and false; nor is it aught but just,
That he, who in debate of truth hath won,
Should win in arms, in both disputes alike
Victor; though brutish that contest and foul,
When reason hath to deal with force, yet so
Most reason is that reason overcome.
So pondering, and from his armed peers
Forth stepping opposite, half-way he met
His daring foe, at this prevention more
Incensed, and thus securely him defied.
Proud, art thou met? thy hope was to have reached
The highth of thy aspiring unopposed,
The throne of God unguarded, and his side
Abandoned, at the terrour of thy power
Or potent tongue:  Fool!not to think how vain
Against the Omnipotent to rise in arms;
Who out of smallest things could, without end,
Have raised incessant armies to defeat
Thy folly; or with solitary hand
Reaching beyond all limit, at one blow,
Unaided, could have finished thee, and whelmed
Thy legions under darkness:  But thou seest
All are not of thy train; there be, who faith
Prefer, and piety to God, though then
To thee not visible, when I alone
Seemed in thy world erroneous to dissent
From all:  My sect thou seest;now learn too late
How few sometimes may know, when thousands err.
Whom the grand foe, with scornful eye askance,
Thus answered.  Ill for thee, but in wished hour
Of my revenge, first sought for, thou returnest
From flight, seditious Angel! to receive
Thy merited reward, the first assay
Of this right hand provoked, since first that tongue,
Inspired with contradiction, durst oppose
A third part of the Gods, in synod met
Their deities to assert; who, while they feel
Vigour divine within them, can allow
Omnipotence to none.  But well thou comest
Before thy fellows, ambitious to win
From me some plume, that thy success may show
Destruction to the rest:  This pause between,
(Unanswered lest thou boast) to let thee know,
At first I thought that Liberty and Heaven
To heavenly souls had been all one; but now
I see that most through sloth had rather serve,
Ministring Spirits, trained up in feast and song!
Such hast thou armed, the minstrelsy of Heaven,
Servility with freedom to contend,
As both their deeds compared this day shall prove.
To whom in brief thus Abdiel stern replied.
Apostate! still thou errest, nor end wilt find
Of erring, from the path of truth remote:
Unjustly thou depravest it with the name
Of servitude, to serve whom God ordains,
Or Nature:  God and Nature bid the same,
When he who rules is worthiest, and excels
Them whom he governs.  This is servitude,
To serve the unwise, or him who hath rebelled
Against his worthier, as thine now serve thee,
Thyself not free, but to thyself enthralled;
Yet lewdly darest our ministring upbraid.
Reign thou in Hell, thy kingdom; let me serve
In Heaven God ever blest, and his divine
Behests obey, worthiest to be obeyed;
Yet chains in Hell, not realms, expect:  Mean while
From me returned, as erst thou saidst, from flight,
This greeting on thy impious crest receive.
So saying, a noble stroke he lifted high,
Which hung not, but so swift with tempest fell
On the proud crest of Satan, that no sight,
Nor motion of swift thought, less could his shield,
Such ruin intercept:  Ten paces huge
He back recoiled; the tenth on bended knee
His massy spear upstaid; as if on earth
Winds under ground, or waters forcing way,
Sidelong had pushed a mountain from his seat,
Half sunk with all his pines.  Amazement seised
The rebel Thrones, but greater rage, to see
Thus foiled their mightiest; ours joy filled, and shout,
Presage of victory, and fierce desire
Of battle:  Whereat Michael bid sound
The Arch-Angel trumpet; through the vast of Heaven
It sounded, and the faithful armies rung
Hosanna to the Highest:  Nor stood at gaze
The adverse legions, nor less hideous joined
The horrid shock.  Now storming fury rose,
And clamour such as heard in Heaven till now
Was never; arms on armour clashing brayed
Horrible discord, and the madding wheels
Of brazen chariots raged; dire was the noise
Of conflict; over head the dismal hiss
Of fiery darts in flaming vollies flew,
And flying vaulted either host with fire.
So under fiery cope together rushed
Both battles main, with ruinous assault
And inextinguishable rage.  All Heaven
Resounded; and had Earth been then, all Earth
Had to her center shook.  What wonder? when
Millions of fierce encountering Angels fought
On either side, the least of whom could wield
These elements, and arm him with the force
Of all their regions:  How much more of power
Army against army numberless to raise
Dreadful combustion warring, and disturb,
Though not destroy, their happy native seat;
Had not the Eternal King Omnipotent,
From his strong hold of Heaven, high over-ruled
And limited their might; though numbered such
As each divided legion might have seemed
A numerous host; in strength each armed hand
A legion; led in fight, yet leader seemed
Each warriour single as in chief, expert
When to advance, or stand, or turn the sway
Of battle, open when, and when to close
The ridges of grim war:  No thought of flight,
None of retreat, no unbecoming deed
That argued fear; each on himself relied,
As only in his arm the moment lay
Of victory:  Deeds of eternal fame
Were done, but infinite; for wide was spread
That war and various; sometimes on firm ground
A standing fight, then, soaring on main wing,
Tormented all the air; all air seemed then
Conflicting fire.  Long time in even scale
The battle hung; till Satan, who that day
Prodigious power had shown, and met in arms
No equal, ranging through the dire attack
Of fighting Seraphim confused, at length
Saw where the sword of Michael smote, and felled
Squadrons at once; with huge two-handed sway
Brandished aloft, the horrid edge came down
Wide-wasting; such destruction to withstand
He hasted, and opposed the rocky orb
Of tenfold adamant, his ample shield,
A vast circumference.  At his approach
The great Arch-Angel from his warlike toil
Surceased, and glad, as hoping here to end
Intestine war in Heaven, the arch-foe subdued
Or captive dragged in chains, with hostile frown
And visage all inflamed first thus began.
Author of evil, unknown till thy revolt,
Unnamed in Heaven, now plenteous as thou seest
These acts of hateful strife, hateful to all,
Though heaviest by just measure on thyself,
And thy  adherents:  How hast thou disturbed
Heaven’s blessed peace, and into nature brought
Misery, uncreated till the crime
Of thy rebellion! how hast thou instilled
Thy malice into thousands, once upright
And faithful, now proved false!  But think not here
To trouble holy rest; Heaven casts thee out
From all her confines.  Heaven, the seat of bliss,
Brooks not the works of violence and war.
Hence then, and evil go with thee along,
Thy offspring, to the place of evil, Hell;
Thou and thy wicked crew! there mingle broils,
Ere this avenging sword begin thy doom,
Or some more sudden vengeance, winged from God,
Precipitate thee with augmented pain.
So spake the Prince of Angels; to whom thus
The Adversary.  Nor think thou with wind
Of aery threats to awe whom yet with deeds
Thou canst not.  Hast thou turned the least of these
To flight, or if to fall, but that they rise
Unvanquished, easier to transact with me
That thou shouldst hope, imperious, and with threats
To chase me hence? err not, that so shall end
The strife which thou callest evil, but we style
The strife of glory; which we mean to win,
Or turn this Heaven itself into the Hell
Thou fablest; here however to dwell free,
If not to reign:  Mean while thy utmost force,
And join him named Almighty to thy aid,
I fly not, but have sought thee far and nigh.
They ended parle, and both addressed for fight
Unspeakable; for who, though with the tongue
Of Angels, can relate, or to what things
Liken on earth conspicuous, that may lift
Human imagination to such highth
Of Godlike power? for likest Gods they seemed,
Stood they or moved, in stature, motion, arms,
Fit to decide the empire of great Heaven.
Now waved their fiery swords, and in the air
Made horrid circles; two broad suns their shields
Blazed opposite, while Expectation stood
In horrour:  From each hand with speed retired,
Where erst was thickest fight, the angelick throng,
And left large field, unsafe within the wind
Of such commotion; such as, to set forth
Great things by small, if, nature’s concord broke,
Among the constellations war were sprung,
Two planets, rushing from aspect malign
Of fiercest opposition, in mid sky
Should combat, and their jarring spheres confound.
Together both with next to almighty arm
Up-lifted imminent, one stroke they aimed
That might determine, and not need repeat,
As not of power at once; nor odds appeared
In might or swift prevention:  But the sword
Of Michael from the armoury of God
Was given him tempered so, that neither keen
Nor solid might resist that edge: it met
The sword of Satan, with steep force to smite
Descending, and in half cut sheer; nor staid,
But with swift wheel reverse, deep entering, shared
All his right side:  Then Satan first knew pain,
And writhed him to and fro convolved; so sore
The griding sword with discontinuous wound
Passed through him:  But the ethereal substance closed,
Not long divisible; and from the ****
A stream of necturous humour issuing flowed
Sanguine, such as celestial Spirits may bleed,
And all his armour stained, ere while so bright.
Forthwith on all sides to his aid was run
By Angels many and strong, who interposed
Defence, while others bore him on their shields
Back to his chariot, where it stood retired
From off the files of war:  There they him laid
Gnashing for anguish, and despite, and shame,
To find himself not matchless, and his pride
Humbled by such rebuke, so far beneath
His confidence to equal God in power.
Yet soon he healed; for Spirits that live throughout
Vital in every part, not as frail man
In entrails, heart of head, liver or reins,
Cannot but by annihilating die;
Nor in their liquid texture mortal wound
Receive, no more than can the fluid air:
All heart they live, all head, all eye, all ear,
All intellect, all sense; and, as they please,
They limb themselves, and colour, shape, or size
Assume, as?***** them best, condense or rare.
Mean while in other parts like deeds deserved
Memorial, where the might of Gabriel fought,
And with fierce ensigns pierced the deep array
Of Moloch, furious king; who him defied,
And at his chariot-wheels to drag him bound
Threatened, nor from the Holy One of Heaven
Refrained his tongue blasphemous; but anon
Down cloven to the waist, with shattered arms
And uncouth pain fled bellowing.  On each wing
Uriel, and Raphael, his vaunting foe,
Though huge, and in a rock of diamond armed,
Vanquished Adramelech, and Asmadai,
Two potent Thrones, that to be less than
Give me a golden pen, and let me lean
On heaped-up flowers, in regions clear, and far;
Bring me a tablet whiter than a star,
Or hand of hymning angel, when 'tis seen
The silver strings of heavenly harp atween:
And let there glide by many a pearly car
Pink robes, and wavy hair, and diamond jar,
And half-discovered wings, and glances keen.
The while let music wander round my ears,
And as it reaches each delicious ending,
Let me write down a line of glorious tone,
And full of many wonders of the spheres:
For what a height my spirit is contending!
'Tis not content so soon to be alone.
Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!
The meaning, not the name, I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwellest; but, heavenly-born,
Before the hills appeared, or fountain flowed,
Thou with eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song.  Up led by thee
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering: with like safety guided down
Return me to my native element:
Lest from this flying steed unreined, (as once
Bellerophon, though from a lower clime,)
Dismounted, on the Aleian field I fall,
Erroneous there to wander, and forlorn.
Half yet remains unsung, but narrower bound
Within the visible diurnal sphere;
Standing on earth, not rapt above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness, and with dangers compassed round,
And solitude; yet not alone, while thou
Visitest my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drowned
Both harp and voice; nor could the Muse defend
Her son.  So fail not thou, who thee implores:
For thou art heavenly, she an empty dream.
Say, Goddess, what ensued when Raphael,
The affable Arch-Angel, had forewarned
Adam, by dire example, to beware
Apostasy, by what befel in Heaven
To those apostates; lest the like befall
In Paradise to Adam or his race,
Charged not to touch the interdicted tree,
If they transgress, and slight that sole command,
So easily obeyed amid the choice
Of all tastes else to please their appetite,
Though wandering.  He, with his consorted Eve,
The story heard attentive, and was filled
With admiration and deep muse, to hear
Of things so high and strange; things, to their thought
So unimaginable, as hate in Heaven,
And war so near the peace of God in bliss,
With such confusion: but the evil, soon
Driven back, redounded as a flood on those
From whom it sprung; impossible to mix
With blessedness.  Whence Adam soon repealed
The doubts that in his heart arose: and now
Led on, yet sinless, with desire to know
What nearer might concern him, how this world
Of Heaven and Earth conspicuous first began;
When, and whereof created; for what cause;
What within Eden, or without, was done
Before his memory; as one whose drouth
Yet scarce allayed still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heavenly guest.
Great things, and full of wonder in our ears,
Far differing from this world, thou hast revealed,
Divine interpreter! by favour sent
Down from the empyrean, to forewarn
Us timely of what might else have been our loss,
Unknown, which human knowledge could not reach;
For which to the infinitely Good we owe
Immortal thanks, and his admonishment
Receive, with solemn purpose to observe
Immutably his sovran will, the end
Of what we are.  But since thou hast vouchsafed
Gently, for our instruction, to impart
Things above earthly thought, which yet concerned
Our knowing, as to highest wisdom seemed,
Deign to descend now lower, and relate
What may no less perhaps avail us known,
How first began this Heaven which we behold
Distant so high, with moving fires adorned
Innumerable; and this which yields or fills
All space, the ambient air wide interfused
Embracing round this floried Earth; what cause
Moved the Creator, in his holy rest
Through all eternity, so late to build
In Chaos; and the work begun, how soon
Absolved; if unforbid thou mayest unfold
What we, not to explore the secrets ask
Of his eternal empire, but the more
To magnify his works, the more we know.
And the great light of day yet wants to run
Much of his race though steep; suspense in Heaven,
Held by thy voice, thy potent voice, he hears,
And longer will delay to hear thee tell
His generation, and the rising birth
Of Nature from the unapparent Deep:
Or if the star of evening and the moon
Haste to thy audience, Night with her will bring,
Silence; and Sleep, listening to thee, will watch;
Or we can bid his absence, till thy song
End, and dismiss thee ere the morning shine.
Thus Adam his illustrious guest besought:
And thus the Godlike Angel answered mild.
This also thy request, with caution asked,
Obtain; though to recount almighty works
What words or tongue of Seraph can suffice,
Or heart of man suffice to comprehend?
Yet what thou canst attain, which best may serve
To glorify the Maker, and infer
Thee also happier, shall not be withheld
Thy hearing; such commission from above
I have received, to answer thy desire
Of knowledge within bounds; beyond, abstain
To ask; nor let thine own inventions hope
Things not revealed, which the invisible King,
Only Omniscient, hath suppressed in night;
To none communicable in Earth or Heaven:
Enough is left besides to search and know.
But knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.
Know then, that, after Lucifer from Heaven
(So call him, brighter once amidst the host
Of Angels, than that star the stars among,)
Fell with his flaming legions through the deep
Into his place, and the great Son returned
Victorious with his Saints, the Omnipotent
Eternal Father from his throne beheld
Their multitude, and to his Son thus spake.
At least our envious Foe hath failed, who thought
All like himself rebellious, by whose aid
This inaccessible high strength, the seat
Of Deity supreme, us dispossessed,
He trusted to have seised, and into fraud
Drew many, whom their place knows here no more:
Yet far the greater part have kept, I see,
Their station; Heaven, yet populous, retains
Number sufficient to possess her realms
Though wide, and this high temple to frequent
With ministeries due, and solemn rites:
But, lest his heart exalt him in the harm
Already done, to have dispeopled Heaven,
My damage fondly deemed, I can repair
That detriment, if such it be to lose
Self-lost; and in a moment will create
Another world, out of one man a race
Of men innumerable, there to dwell,
Not here; till, by degrees of merit raised,
They open to themselves at length the way
Up hither, under long obedience tried;
And Earth be changed to Heaven, and Heaven to Earth,
One kingdom, joy and union without end.
Mean while inhabit lax, ye Powers of Heaven;
And thou my Word, begotten Son, by thee
This I perform; speak thou, and be it done!
My overshadowing Spirit and Might with thee
I send along; ride forth, and bid the Deep
Within appointed bounds be Heaven and Earth;
Boundless the Deep, because I Am who fill
Infinitude, nor vacuous the space.
Though I, uncircumscribed myself, retire,
And put not forth my goodness, which is free
To act or not, Necessity and Chance
Approach not me, and what I will is Fate.
So spake the Almighty, and to what he spake
His Word, the Filial Godhead, gave effect.
Immediate are the acts of God, more swift
Than time or motion, but to human ears
Cannot without process of speech be told,
So told as earthly notion can receive.
Great triumph and rejoicing was in Heaven,
When such was heard declared the Almighty’s will;
Glory they sung to the Most High, good will
To future men, and in their dwellings peace;
Glory to Him, whose just avenging ire
Had driven out the ungodly from his sight
And the habitations of the just; to Him
Glory and praise, whose wisdom had ordained
Good out of evil to create; instead
Of Spirits malign, a better race to bring
Into their vacant room, and thence diffuse
His good to worlds and ages infinite.
So sang the Hierarchies:  Mean while the Son
On his great expedition now appeared,
Girt with Omnipotence, with radiance crowned
Of Majesty Divine; sapience and love
Immense, and all his Father in him shone.
About his chariot numberless were poured
Cherub, and Seraph, Potentates, and Thrones,
And Virtues, winged Spirits, and chariots winged
From the armoury of God; where stand of old
Myriads, between two brazen mountains lodged
Against a solemn day, harnessed at hand,
Celestial equipage; and now came forth
Spontaneous, for within them Spirit lived,
Attendant on their Lord:  Heaven opened wide
Her ever-during gates, harmonious sound
On golden hinges moving, to let forth
The King of Glory, in his powerful Word
And Spirit, coming to create new worlds.
On heavenly ground they stood; and from the shore
They viewed the vast immeasurable abyss
Outrageous as a sea, dark, wasteful, wild,
Up from the bottom turned by furious winds
And surging waves, as mountains, to assault
Heaven’s highth, and with the center mix the pole.
Silence, ye troubled Waves, and thou Deep, peace,
Said then the Omnifick Word; your discord end!
Nor staid; but, on the wings of Cherubim
Uplifted, in paternal glory rode
Far into Chaos, and the world unborn;
For Chaos heard his voice:  Him all his train
Followed in bright procession, to behold
Creation, and the wonders of his might.
Then staid the fervid wheels, and in his hand
He took the golden compasses, prepared
In God’s eternal store, to circumscribe
This universe, and all created things:
One foot he centered, and the other turned
Round through the vast profundity obscure;
And said, Thus far extend, thus far thy bounds,
This be thy just circumference, O World!
Thus God the Heaven created, thus the Earth,
Matter unformed and void:  Darkness profound
Covered the abyss: but on the watery calm
His brooding wings the Spirit of God outspread,
And vital virtue infused, and vital warmth
Throughout the fluid mass; but downward purged
The black tartareous cold infernal dregs,
Adverse to life: then founded, then conglobed
Like things to like; the rest to several place
Disparted, and between spun out the air;
And Earth self-balanced on her center hung.
Let there be light, said God; and forthwith Light
Ethereal, first of things, quintessence pure,
Sprung from the deep; and from her native east
To journey through the aery gloom began,
Sphered in a radiant cloud, for yet the sun
Was not; she in a cloudy tabernacle
Sojourned the while.  God saw the light was good;
And light from darkness by the hemisphere
Divided: light the Day, and darkness Night,
He named.  Thus was the first day even and morn:
Nor past uncelebrated, nor unsung
By the celestial quires, when orient light
Exhaling first from darkness they beheld;
Birth-day of Heaven and Earth; with joy and shout
The hollow universal orb they filled,
And touched their golden harps, and hymning praised
God and his works; Creator him they sung,
Both when first evening was, and when first morn.
Again, God said,  Let there be firmament
Amid the waters, and let it divide
The waters from the waters; and God made
The firmament, expanse of liquid, pure,
Transparent, elemental air, diffused
In circuit to the uttermost convex
Of this great round; partition firm and sure,
The waters underneath from those above
Dividing: for as earth, so he the world
Built on circumfluous waters calm, in wide
Crystalline ocean, and the loud misrule
Of Chaos far removed; lest fierce extremes
Contiguous might distemper the whole frame:
And Heaven he named the Firmament:  So even
And morning chorus sung the second day.
The Earth was formed, but in the womb as yet
Of waters, embryon immature involved,
Appeared not: over all the face of Earth
Main ocean flowed, not idle; but, with warm
Prolifick humour softening all her globe,
Fermented the great mother to conceive,
Satiate with genial moisture; when God said,
Be gathered now ye waters under Heaven
Into one place, and let dry land appear.
Immediately the mountains huge appear
Emergent, and their broad bare backs upheave
Into the clouds; their tops ascend the sky:
So high as heaved the tumid hills, so low
Down sunk a hollow bottom broad and deep,
Capacious bed of waters:  Thither they
Hasted with glad precipitance, uprolled,
As drops on dust conglobing from the dry:
Part rise in crystal wall, or ridge direct,
For haste; such flight the great command impressed
On the swift floods:  As armies at the call
Of trumpet (for of armies thou hast heard)
Troop to their standard; so the watery throng,
Wave rolling after wave, where way they found,
If steep, with torrent rapture, if through plain,
Soft-ebbing; nor withstood them rock or hill;
But they, or under ground, or circuit wide
With serpent errour wandering, found their way,
And on the washy oose deep channels wore;
Easy, ere God had bid the ground be dry,
All but within those banks, where rivers now
Stream, and perpetual draw their humid train.
The dry land, Earth; and the great receptacle
Of congregated waters, he called Seas:
And saw that it was good; and said, Let the Earth
Put forth the verdant grass, herb yielding seed,
And fruit-tree yielding fruit after her kind,
Whose seed is in herself upon the Earth.
He scarce had said, when the bare Earth, till then
Desart and bare, unsightly, unadorned,
Brought forth the tender grass, whose verdure clad
Her universal face with pleasant green;
Then herbs of every leaf, that sudden flowered
Opening their various colours, and made gay
Her *****, smelling sweet: and, these scarce blown,
Forth flourished thick the clustering vine, forth crept
The swelling gourd, up stood the corny reed
Embattled in her field, and the humble shrub,
And bush with frizzled hair implicit:  Last
Rose, as in dance, the stately trees, and spread
Their branches hung with copious fruit, or gemmed
Their blossoms:  With high woods the hills were crowned;
With tufts the valleys, and each fountain side;
With borders long the rivers: that Earth now
Seemed like to Heaven, a seat where Gods might dwell,
Or wander with delight, and love to haunt
Her sacred shades: though God had yet not rained
Upon the Earth, and man to till the ground
None was; but from the Earth a dewy mist
Went up, and watered all the ground, and each
Plant of the field; which, ere it was in the Earth,
God made, and every herb, before it grew
On the green stem:  God saw that it was good:
So even and morn recorded the third day.
Again the Almighty spake, Let there be lights
High in the expanse of Heaven, to divide
The day from night; and let them be for signs,
For seasons, and for days, and circling years;
And let them be for lights, as I ordain
Their office in the firmament of Heaven,
To give light on the Earth; and it was so.
And God made two great lights, great for their use
To Man, the greater to have rule by day,
The less by night, altern; and made the stars,
And set them in the firmament of Heaven
To illuminate the Earth, and rule the day
In their vicissitude, and rule the night,
And light from darkness to divide.  God saw,
Surveying his great work, that it was good:
For of celestial bodies first the sun
A mighty sphere he framed, unlightsome first,
Though of ethereal mould: then formed the moon
Globose, and every magnitude of stars,
And sowed with stars the Heaven, thick as a field:
Of light by far the greater part he took,
Transplanted from her cloudy shrine, and placed
In the sun’s orb, made porous to receive
And drink the liquid light; firm to retain
Her gathered beams, great palace now of light.
Hither, as to their fountain, other stars
Repairing, in their golden urns draw light,
And hence the morning-planet gilds her horns;
By tincture or reflection they augment
Their small peculiar, though from human sight
So far rem
INSCRIBED TO ROBERT AIKEN, ESQ.

        Let not Ambition mock their useful toil,
        Their homely joys and destiny obscure;
        Nor Grandeur hear with a disdainful smile,
        The short and simple annals of the poor.
                  (Gray, “Elegy Written in a Country Churchyard”)

  My lov’d, my honour’d, much respected friend!
      No mercenary bard his homage pays;
    With honest pride, I scorn each selfish end:
      My dearest meed a friend’s esteem and praise.
      To you I sing, in simple Scottish lays,
    The lowly train in life’s sequester’d scene;
      The native feelings strong, the guileless ways;
    What Aiken in a cottage would have been;
Ah! tho’ his worth unknown, far happier there, I ween!

  November chill blaws loud wi’ angry sugh,
      The short’ning winter day is near a close;
    The miry beasts retreating frae the pleugh,
      The black’ning trains o’ craws to their repose;
    The toil-worn Cotter frae his labour goes,—
    This night his weekly moil is at an end,—
      Collects his spades, his mattocks and his hoes,
    Hoping the morn in ease and rest to spend,
And weary, o’er the moor, his course does hameward bend.

  At length his lonely cot appears in view,
      Beneath the shelter of an aged tree;
    Th’ expectant wee-things, toddlin, stacher through
      To meet their dad, wi’ flichterin noise an’ glee.
      His wee bit ingle, blinkin bonilie,
    His clean hearth-stane, his thrifty wifie’s smile,
      The lisping infant prattling on his knee,
    Does a’ his weary kiaugh and care beguile,
An’ makes him quite forget his labour an’ his toil.

  Belyve, the elder bairns come drapping in,
      At service out, amang the farmers roun’;
    Some ca’ the pleugh, some herd, some tentie rin
      A cannie errand to a neibor toun:
      Their eldest hope, their Jenny, woman-grown,
    In youthfu’ bloom, love sparkling in her e’e,
      Comes hame, perhaps, to shew a braw new gown,
    Or deposite her sair-won penny-fee,
To help her parents dear, if they in hardship be.

  With joy unfeign’d, brothers and sisters meet,
      An’ each for other’s weelfare kindly spiers:
    The social hours, swift-wing’d, unnotic’d fleet;
      Each tells the uncos that he sees or hears.
      The parents partial eye their hopeful years;
    Anticipation forward points the view;
      The mother, wi’ her needle an’ her sheers,
    Gars auld claes look amaist as weel’s the new;
The father mixes a’ wi’ admonition due.

  Their master’s an’ their mistress’s command
      The younkers a’ are warned to obey;
    An’ mind their labours wi’ an eydent hand,
      An’ ne’er tho’ out o’ sight, to jauk or play:
      “An’ O! be sure to fear the Lord alway,
    An’ mind your duty, duly, morn an’ night!
      Lest in temptation’s path ye gang astray,
    Implore his counsel and assisting might:
They never sought in vain that sought the Lord aright!”

  But hark! a rap comes gently to the door.
      Jenny, wha kens the meaning o’ the same,
    Tells how a neebor lad cam o’er the moor,
      To do some errands, and convoy her hame.
      The wily mother sees the conscious flame
    Sparkle in Jenny’s e’e, and flush her cheek;
      Wi’ heart-struck, anxious care, inquires his name,
      While Jenny hafflins is afraid to speak;
Weel-pleas’d the mother hears, it’s nae wild, worthless rake.

  Wi’ kindly welcome Jenny brings him ben,
      A strappin youth; he takes the mother’s eye;
    Blythe Jenny sees the visit’s no ill taen;
      The father cracks of horses, pleughs, and kye.
      The youngster’s artless heart o’erflows wi’ joy,
    But, blate and laithfu’, scarce can weel behave;
      The mother wi’ a woman’s wiles can spy
    What maks the youth sae bashfu’ an’ sae grave,
Weel pleas’d to think her bairn’s respected like the lave.

  O happy love! where love like this is found!
      O heart-felt raptures! bliss beyond compare!
    I’ve paced much this weary, mortal round,
      And sage experience bids me this declare—
    “If Heaven a draught of heavenly pleasure spare,
      One cordial in this melancholy vale,
      ’Tis when a youthful, loving, modest pair,
    In other’s arms breathe out the tender tale,
Beneath the milk-white thorn that scents the ev’ning gale.”

  Is there, in human form, that bears a heart,
      A wretch! a villain! lost to love and truth!
    That can with studied, sly, ensnaring art
      Betray sweet Jenny’s unsuspecting youth?
      Curse on his perjur’d arts! dissembling smooth!
    Are honour, virtue, conscience, all exil’d?
      Is there no pity, no relenting truth,
    Points to the parents fondling o’er their child,
Then paints the ruin’d maid, and their distraction wild?

  But now the supper crowns their simple board,
      The halesome parritch, chief of Scotia’s food;
    The soupe their only hawkie does afford,
      That yont the hallan snugly chows her cud.
      The dame brings forth, in complimental mood,
    To grace the lad, her weel-hain’d kebbuck fell,
      An’ aft he’s prest, an’ aft he ca’s it guid;
    The frugal wifie, garrulous, will tell,
How ’twas a towmond auld, sin’ lint was i’ the bell.

  The cheerfu’ supper done, wi’ serious face,
      They round the ingle form a circle wide;
    The sire turns o’er, with patriarchal grace,
      The big ha’-Bible, ance his father’s pride;
      His bonnet rev’rently is laid aside,
    His lyart haffets wearing thin and bare;
      Those strains that once did sweet in Zion glide,
    He wales a portion with judicious care;
And, “Let us worship God,” he says with solemn air.

  They chant their artless notes in simple guise;
      They tune their hearts, by far the noblest aim:
    Perhaps Dundee’s wild-warbling measures rise,
      Or plaintive Martyrs, worthy of the name,
      Or noble Elgin beets the heaven-ward flame,
    The sweetest far of Scotia’s holy lays.
      Compar’d with these, Italian trills are tame;
      The tickl’d ear no heart-felt raptures raise;
Nae unison hae they, with our Creator’s praise.

  The priest-like father reads the sacred page,
      How Abram was the friend of God on high;
    Or Moses bade eternal warfare wage
      With Amalek’s ungracious progeny;
      Or how the royal bard did groaning lie
    Beneath the stroke of Heaven’s avenging ire;
      Or Job’s pathetic plaint, and wailing cry;
    Or rapt Isaiah’s wild, seraphic fire;
Or other holy seers that tune the sacred lyre.

  Perhaps the Christian volume is the theme,
      How guiltless blood for guilty man was shed;
    How He, who bore in Heaven the second name
      Had not on earth whereon to lay His head:
      How His first followers and servants sped;
    The precepts sage they wrote to many a land:
      How he, who lone in Patmos banished,
    Saw in the sun a mighty angel stand,
And heard great Bab’lon’s doom pronounc’d by Heaven’s command.

  Then kneeling down to Heaven’s Eternal King,
      The saint, the father, and the husband prays:
    Hope “springs exulting on triumphant wing,”
      That thus they all shall meet in future days:
      There ever bask in uncreated rays,
    No more to sigh or shed the bitter tear,
      Together hymning their Creator’s praise,
    In such society, yet still more dear,
While circling Time moves round in an eternal sphere.

  Compar’d with this, how poor Religion’s pride
      In all the pomp of method and of art,
    When men display to congregations wide
      Devotion’s ev’ry grace except the heart!
      The Pow’r, incens’d, the pageant will desert,
    The pompous strain, the sacerdotal stole;
      But haply in some cottage far apart
    May hear, well pleas’d, the language of the soul,
And in His Book of Life the inmates poor enrol.

  Then homeward all take off their sev’ral way;
      The youngling cottagers retire to rest;
    The parent-pair their secret homage pay,
      And proffer up to Heav’n the warm request,
      That He who stills the raven’s clam’rous nest,
    And decks the lily fair in flow’ry pride,
      Would, in the way His wisdom sees the best,
    For them and for their little ones provide;
But chiefly, in their hearts with grace divine preside.

  From scenes like these old Scotia’s grandeur springs,
      That makes her lov’d at home, rever’d abroad:
    Princes and lords are but the breath of kings,
      “An honest man’s the noblest work of God”:
      And certes, in fair Virtue’s heavenly road,
    The cottage leaves the palace far behind:
      What is a lordling’s pomp? a cumbrous load,
    Disguising oft the wretch of human kind,
Studied in arts of hell, in wickedness refin’d!

  O Scotia! my dear, my native soil!
      For whom my warmest wish to Heaven is sent!
    Long may thy hardy sons of rustic toil
      Be blest with health, and peace, and sweet content!
      And, oh! may Heaven their simple lives prevent
    From luxury’s contagion, weak and vile!
      Then, howe’er crowns and coronets be rent,
    A virtuous populace may rise the while,
And stand a wall of fire around their much-lov’d isle.

  O Thou! who pour’d the patriotic tide
      That stream’d thro’ Wallace’s undaunted heart,
    Who dar’d to nobly stem tyrannic pride,
      Or nobly die, the second glorious part,—
      (The patriot’s God peculiarly thou art,
    His friend, inspirer, guardian, and reward!)
      O never, never Scotia’s realm desert,
    But still the patriot, and the patriot-bard,
In bright succession raise, her ornament and guard!
... So, praise the gods, Catullus is away!
And let me tend you this advice, my dear:
Take any lover that you will, or may,
Except a poet. All of them are queer.

It's just the same -- a quarrel or a kiss
Is but a tune to play upon his pipe.
He's always hymning that or wailing this;
Myself, I much prefer the business type.

That thing he wrote, the time the sparrow died --
(Oh, most unpleasant -- gloomy, tedious words!)
I called it sweet, and made believe I cried;
The stupid fool! I've always hated birds ...
Pierre Ray Mar 2012
Heaven, heaven is one breath away! Heaven, heaven is someone’s array of death and decay. May I say? The havens and heavens above is a way for the doves and for its love. For the day, the gay, the gray, the prey, the stray, the Sundays and sunrays! Heaven, heaven is a hideaway, a passageway, a safe way, a sway away! Heaven, heaven
is basically, eccentrically, theoretically and poetically for some of the

awesome that blossom! It’s an anthem or a poem! It’s fearsome, it’s freedom and a kingdom of wisdom! Heaven, heaven is a place of face, grace, race and trace. It’s full of allure and demure! It’s rest and a test assured! Where, there you can invest the best and insure your problems can be cured! Heaven, heaven’s characterized cries and eyes! The flies, the lies, the prize in disguise! Its skies, ties, the whys and the

wise. Footprints and imprints of ancient legends of heroes, Negroes and Neros of long, long ago! Heaven, heaven’s gorgeous doorsteps! Yep! Its havens grand, take a stand. Many brands, many hands, many
strands of many sands! Heaven, heaven is enormous and glamorous! It’s where adjacent, impatient humorous, numerous followers throng and prolong! The bleak, meek, the weak, the strong and wrong! There

is where, reactive in proactive citizens and frail senior citizens hail and sail! They prevail as they unveil! They thrive and throng to there,
where righteous, brightness belongs. Heaven, heaven all adhere and hear! The allowed, the followed, the hallowed, the supreme cloud towers and gracious powers! Heaven, heaven basked and tasked by thy masked gleam. Aside, inside it seemed I was alone…

As I cried, as I sighed! Tied in wonder, under the heaven’s throne of wonder! In blunder, as I wondered if I were dead? Instead, black crows in rows, attacked and flew over my head! Squawking, talking, flying asunder, with plunder, plunder, under the thunder, thunder! Definitely bringing me to my knees! Infinitely squawking, talking, flying around me with ease, glee and tease! Please heaven, heaven!

For instance in the distance... It’s dreamingly and seemingly quaint you see! Faint sounds of angel’s hymning and rhyming! Their heavenly, heavenly, singing, ringing triumphantly, triumphantly! Although, through the distance and persistence in time; we to will hopefully and loyally dine. Dine in thrill, on the heaven, heaven’s divine! Amen all children, men and women, heaven, heaven amen.
Allan Mzyece Dec 2016
Dark Silhouttes are filled with billions of stories to tell about the righteous
A tragedy that truth had to die in the first century; buried by false statements that carry no debates
Still we search for something to believe in
Only to fatten ourselves with excess demons
Righteous men learn by themselves but in this generation the righteous men are the wolves
And they taught me that Jesus is lord, that Jesus is king of kings and that he will save us all
But deep down I know
THAT JESUS WAS NOTHING BUT A SCARECROW
for that remark, they will all mark me as a demned sinful human,
Only last week did i see-: mocking birds in the sky hymning a melody to the forsaken men who among themselves joined the wolves
"I am the sheep that the wolves will never eat" I said
And then christmas finally came and darkness crept in the room that I lay
As i was awaiting the Death of Death and the birth of Eternity
I am sorry, but the darkness was too much for me to handle when christmas came, Lest! a Mystery a werewolf I became!
Ossa Putrescere Apr 2013
oh what a beautiful friend
death then seemed to be

as the stars cannot shine for my eyes
as the night cannot shield daylight

as sleep could not take everything away

as day never refuses to exile night in dismay
as the sun could not help the wilted flower,

as the child holds its moans from its mother
as the mother takes the broken flower,
and cradles it gently across her palm,
hymning
he loves me,
he loves me not,

death loves me,
loves me not;

loves me,
loves me not,

loves me,
loves me n-
nivek Jun 2014
these are the times of flowering
throwing out seeds to the winds
birds eggs nests and hatchings
learning to fly in stillness and wind
to balance on spindly legs while
walking on the rotating seasons
bat flight in moon light and insects
by the millions all alive and living
short seasonal thanksgivings
hymning to the universe that's
black and cold with stars warming
other worlds who rotate barren
of life and look on with great envy
nivek Apr 2014
mystery shaped voices sing
across centuries of language
songs of joy and the weeping
of mothers and widows for
loss of sons and husbands
these voices of many tongues
join into one choir of hymning
to life and love and parting
Jonathan Witte Oct 2016
Hank Williams was hymning
“I Saw the Light” that night
when after dispatched glasses
of small-batch bourbon
and increasingly tall tales
of sorrow, heartache, and woe

Uncle Rick removed his right eye
and handed it to me unsolicited,
an alabaster marble in his palm,
the iris cobalt blue—coral icing
around a hearse-black funeral pie.

After a lifetime of wondering,
my fingers brushed his hand
and I knew he saw me plain.
fez May 2018
the wind is spiraling
the wind is spiraling

it is the rage
which has no object
the indignation
which cannot spread
is spiraling

the tempest is
scattering
the hell is
sparkling
under my skin

I am waiting for the thunder
I am waiting
to become the spiral
to shiver
and to sparkle

but the spiral is
withering within
and all my devils are
hymning to the wind

when will I learn
the hell
is me
and the devils
are mine
written with the inspiration from Shakespeare
Lawrence Hall Nov 2017
A Ritual is Never Hollow

A ritual is never hollow; sweet words,
Happy ancient words, from the dawn of time,
Sung through the air, refreshing as a waterfall
Discovered at dusk on a marching day:

A ploughman bidding his beads to Jerusalem
A child who’d rather not sit still during Mass
A holy sister hymning along the Rhine
A wise man seeking still that elusive Star

Heal chaos through their living in the Hours -
Oh, no – a ritual is never hollow
In an act of offering, a century-old love was forsaken

The memories of naked showering now swim
In a tank of rapacity, in the suit of purity
Slowly from one end to another
Holding the scripture of ignorance
And intolerance

The collection of roadside fortuities, so scrupulously made,
Now also swims in the tank of rapacity
In the suit of cordiality
Slowly from one end to another
Holding the scripture of impatience
And negligence

In the nights of obscurities, climbing the ladder of lust
Sins are toweled dry
Hymning is performed, smelling delicious
When few more desires rise *****
Eyes are welled up in contempt, yet in compassion

Standing on the ruins of confessions, the promise was protected
The promise was protected, on an act of offering
Lawrence Hall Mar 2018
Iconophiles are the true revolutionaries
Lowering their voices but raising their hearts
Falling into a written picture-prayer
Upon a bit of board or card – Creation

Made small and held within the hand, the eye
And knowing deeper in, all that was made
And Him Who was begotten before all
Permitting us to see before we see

Hymning formlessness into light and truth-
Iconophiles are the true revolutionaries
John Dunn Nov 2020
How your worth with man
May I sing it certain of
The mark of hanging

So I rather than
Hymning whisper of that love
Forever reigning
Simon Nader Apr 2020
As we dream for a better life
Just closing my eyes and imagine
The lady on the other side
To embrace her with the love of mine

Only hope brings me forth
Through tribulation, we still exist
The sands of time shall sure be told
For the crystal ball's vision to hold

Would love be eternal
When the tides are finally gone

(Chorus)---

I'm waiting for her love
I'm waiting for her love
Until we reach the tomorrow
I'm waiting for her love
I'm waiting for her love
Resting millennia to follow
To our reality's dreams
----------------

We all have those dreams
Just to vision the other
As the oceans of time,
Until we meet again

Through the seasons
And the years
Until our eyes shall meet
One more time

This is the story of heart
Just to retain our love
And next time,
It shall stay forevermore...

(Chorus)

(Guitar Solo 1)

And when I have to slumber
Believe there will be a time
In which I shall embrace her
Between my arms

Awaiting for me
Like skies miss the oceans
Separated only once upon a time
But soon after the nights and days
We shall be together again
In due and beautiful time
We can dance between the clouds

...between the clouds

(Guitar Solo 2)

Whether it's destiny or not
Our eyes soon shall be open
Vision of love to smell the roses
That's awaiting for us
Beyond the horizon line
And to the vanishing point into the seas

Hymning one more time...

(Chorus)
John Dunn Aug 2021
David sang a psalm seducing son
Of man by man exalted out of need
To know himself beloved under one

Lord of all in all the hymning sung
By boys inquired of fathers which concede
David sang a psalm seducing son

Prodigal with instrument hand strung
Out of mind to make the hearer bleed
To know himself beloved under one

Heaven humming harmony first rung
In ears to harp at bottom chord agreed
David sang a psalm seducing son

Apparently disowning age undone
With sounds of music innocent to plead
To know himself beloved under one

God to tip the scale up to tongue
Pronounced to spit on harder horns than read
David sang a psalm seducing son
To know himself beloved under one
Easter and eggs
not the same as
bacon and eggs.

They're hymning it
on the radio,
are you listening in?

— The End —