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Jon Thenes Nov 2015
When I passed into hibernation
My tastes began to sour
Birds of prey
And emergency vehicles seemed to attend

It's for medicinal purposes
I'm in hibernation again
For it's that time of year
I've left my blood under soup skin
And my mind's in books and pieces

Winter passes

Perhaps time to take on life once again
And the disease-beats in between ?

The seasonal change excites me
My heart beat increases
And returns to normal
My breathing quickens
My blood wakes me

The seasonal change excites me
My feet were turning black
My eyes were folded heavy
Now I'm flowing back
Victory !

My blood likes my limbs now
And I take in moisture through the skin
I lick my lips for the sensation
And my thought tilts with sin

I stretch to my full height
...but cramp up :
Hey !
This doesn't belong !

This is muffled
This is unsane !
I excercise my muscles
Then shrink back in pain
It's not meant to be ...
Hibernation once again.



Previously published [Show Thieves 2010 : An Anthology Of Contemporary Montreal Poetry - 8TH HOUSE PUBLISHING]
Alexander Klein Oct 2013
I

In eras weird with old mythology,
As if asleep the fabled country lay:
Her wave-like hills and faerie forests dense,
Her thorny brambles budding curling claws,
And ivy circling all the woodsey way --
The far swan's cry came soft and woke them not.
Forlorn, that selfsame call upon the gates
Did break; those gates of Britain's long-lost keep.
She too slept fast, the weary weathered stones
Of fairest Caerleon. O pulsing stream,
Thou vein of life in woods a-slumber, Usk!
Alone are you in knowing castle's face,
From years of timeless burbling at her feet.
What tales are told by water over stone?
What lark or wren can sing of sadness come?
Aye, answers are the beach-wet sand, yet hark!
Rejoicings spilled, proud hails, from Caerleon:
They cheered the ****-frost's melting with the Spring;
The holy Gwyl Fair y Canhwyllau
Had come at last, in foliage of dawn.

Within, their goblets sailed, wassailed, and crashed
Like growling Jove, their boasts and toasts like wine --
They drank it spiced and over-strong. Indeed,
Some stretched exaggerations: 'twas Sir Bors,
That spotless sheet, who tried to contradict.
He quoted purifying texts and spurned
The wine that nature raised and crafted sweet.
Yet "Loosen up!" uproared the host to him.
"The time has come to celebrate," said Kay,
Beloved knight, step-brother to the King,
"Aloft thy wine, below thy gills! Drink! Laugh!
Your stomach is a falsehood-spewing fool,
It must be drowned for you to feel a lord.
I speak a sooth, you need wine's fleeting bliss!
Know thee that man's tomorrows bleed him dry:
A wade through death and depths as sure as pain
That shall tomorrow light your brow. Laugh! Drink!"
Bold cheering spread with Kay's advice, though yet
To no surprise Bors turned aside the drink,
Unblemished bore, so celebrates alone.
Weep not for him, for soon he'll find a cup
More suited to his strange of chaste and grace.
And none to waste: his share was drunk by all.

Engaged in feast Owain ap Urien,
Engaged in tale now Bedwyr and Kay,
And Lancelot made eyes at Gwenevere.
It was a feast of great success and joy
As fitting of the season's robust gleam,
Yet two there were with shallow-rooted smiles.
Prince Mordred one, though ever-somber he:
Accursed spawn with bone in place of heart
And dreaded incantations for his blood;
His brooding perched like crow on him. Alas:
The other joy-bled man had beard aflame,
A bear-skin drape, and crystal eyes, the Lord
He was of Caerleon and Mordred both.
'Twas not the gleam in lover's gaze that vexed
Though it was seen; he had no heart in him
To chain his Queen as if in dungeon steel,
For Arthur lived believing to be fair
Was paramount, to even paramour.
It wreaked its toll, yet caused small grief this day.
Not even serpent son gave cause to mourn
That greater was than missing nephew's spot
Among the feast. His chair was naked bare
Returned though he should be from faerie quest.
At Calan Gaeaf they expected him
When winter storms had racked their shoddy hall,
Yet since, the months had rolled to Gwyl Fair
The milder season come, but not his kin.
The image of his maiméd corpse did taunt
And haunt the agéd mind of Arthur, King,
His phantom nephew slain anon by knight
That of no flesh was made. In year that died
This green-mailed knight arrived a guest and called
Infernal challenge. Trick it seemed to them
And trick it was, for subsequent the blow,
This seaweed knight did lift his severed head
And from dead lips he cried "Well struck! Now come,
Fulfill me of my game. The year to come
Shall see thee in my home, and as agreed
My turn 'twil be to answer with my axe."

So rapt in recollecting, Arthur missed
The growing clamor that beset his hall.
His ******* cleared the grief from him with taunt,
To bring him into grief. "What say thee, Dad,"
Dripped venom from his mouth, "No love for us?
Your hail we called, but disapprove your eyes.
Methinks that far away thou seest a dream
That visits oft the elderly: a place
Thou knewst when in thy prime, with love
Now filled to burst. Yet fear us not, away!
To land of youth far more beloved than we
Whose happiness with thine own heart is twined."
"My fellow, soft!" the King began, distressed,
Yet Lancelot rose to his feet and spake
"Blackguard is he who mocks our Lord to face!
Thou palest hide, thou Mordred, sit thee down!
This sniveling craven knight should be replaced."
A sounding of the table met his speech,
Again was hailed his toast, and Arthur glad,
Though burdened to his breaking point, and sad.

"Blackguard is he who mocks our Lord to face,"
Had spake his bravest champion and friend
With no regard to Blackguard wrapped in stealth.
See how his roughspun fingers coil in hers
And how some sweetened whisper 'scapes her lips?
The beams of color-stainéd light slip down
To play upon their blissful sin almost
As if King Arthur's King approved on high.
Sovereignty is ruthless, Arthur thought,
Well-wishings of my God grow ever-faint.
I must believe in good though I am ill,
Just as I find my countrymen displeased
Though I did calculate my every breath
To see that it did stand with God's own will
To help my common people from their murk.
I fear I am not what I wished to be,
And now my only solace peaceful death.
If up to me, I'd wish it in my bed.

What horn's blare? Hark! King Arthur roused from thought.
Court gatekeeper Glewlwyd Gafaelfawr,
Dressed plain in brown, took down the horn from lips
And loud as elk called to the hall "Have cheer!
Sirs, drink another beer and wreath your brow
With springtime blooms, for lost knight fair is found!"
Old Arthur trusted not his feeble ears,
But came a hush and Lancelot confirmed:
"What **," he boomed, "our brother has returned!
'Tis grey Gawaine, aye, Gwalchmai! Drink his hail!"
The uproar was enourmous: "Gwalchmai! Cheers!"
Was like to wake the sleeping wilderness
That hung suspended in the myth and mist.

II

Astonishment had come like breaking wave
Upon the thirsty sands of monarch's face
So long consigned to reap the low-tide's grief.
When Arthur's ursine hand clenched round his cup
And hailed his nephew's presence with a roar
Long lost to hibernation's hoary spell,
The hearts that beat in armor under him
Did swell to find their lord with cheer at last;
The toast they drank so hearty as to give
Sweet Dionysus pause against excess.
Though only two there were who did not drink,
And one of these were Bors, a sadness fell
Once more as tangible as any wrong
That chose to haunt a hall. 'Twas Gwalchmai grey,
The conqueror now home from quest to rest
Who would not lift his eyes to meet the King's.

"Has cheer so fled from you? Your life remains!
What black has inked you in?" the King did ask,
And silence overtook the hall to hear.
How strongly then did Gwalchmai wish to leave,
To blend once more his form to root or branch
Or soaring river. Wind, the songbird's muse,
Had been his fast companion on the road,
For known to him were many things. He was,
They say, some god that stalked the minds of man
In young enchanted places of the world
Though all his magic helped him not at court:
His shyness was a leaf obscured by rain.
Yet even gods of silence know to speak
When words of pain encircle heavy hearts.
He let them fly, birds in the sky, he said
"I failed. My quest was long and arduous,
The seasons changed while I in heather lost,
The moon its phases shed as fen-frogs called,
I floated through the endless cloying mist
That flows, a ghostly sea wrapped round our isle.
The path had nearly drowned me when I found
The chapel green enough to spell my doom.
When entered I, methought "It cannot be!"
So kind and courteous a host met me
That would have been disgrace to call him green.
He feasted me, and warmed my wounded bones,
Yet I betrayed him in the end; I failed.
I stayed his guest, and friend, and swore to him
That for his hospitality I'd share
Each thing I won while underneath his roof.
And all was well -- I'd rest, he'd hunt -- until
His wife played hearts with me. I did refuse,
But by her final trick was tempted and --
So lost all knightly honor and renoun.
Her lusts I spurned three times, but on the third
She offered me that which my heart desired,
Instead of love she begged me take her boon:
A silken girdle sewn with charms, and green,
Deceit I should have seen. She said the spells
Would keep me safe from harm and spare my life...
When on my rugged journey all I'd feared
Was twisting face of death that loomed so near.
I could not help myself, it seemed so tame,
Yet when the time had come I could not share
That gift, or else expose the husband's wife.
Beneath my armor tied when left that place,
My secret wore me down upon the bog.
It seemed the mist grew thicker, wind grew swift,
I now know under spell was I, but then
It seemed some vengence coming to a head.
My tale grows long, and past the point am I.
The Green Knight and my host were one in fraud:
An airy insect's dream. His "wife," a witch,
Had formed him out of acrid moorland soil:
Homunculus to carry out her scheme.
The blow he owed me carried little force,
Though still this scratch is plain upon my nape.
And so you see my folly plain as oak:
For though I kept the life I feared to lose
My lie grows in me like a cancer bloom
That in the span of time shall **** me sure.
I failed; I'm gone; to revelry return."
The silence, vast again, gripped all the knights
And king too dry to cry, who drowned his heart.

III

"Is there some madness come to roost herein?
Thy folly is ridiculous," said Kay.
"I valued mine own life past honor's flame,
A sin of selfishness, and blame, and wrong.
What of the world, if all would act as such?"
A weeping noise he made, but choked it back
And turned to leave in shame, and might have done
Had not the stout Sir Kay gripped Gwalchmai's arm.
He raised it in the air and shouted thus:
"Percieve our stunning champion stands nigh!
Though of a frail ennobled heart, we know
Thou art absolved. This trinket given free
To aid in quest I wager was for thee.
And as for sacred broken vows, this man --
You said yourself -- was conjured from a bug.
You owe him no alleigance Gwalchmai, sit!
This serious you need to be for wine:
Come sit with brothers now! We drink to thee!"
"Dispel the failure all you can, it stays
As weighty on my brain. It was a sign
To signify the kind of soul I am,
To me it showed my grimy ills and plain
Did tell my shaping, shape, and shape-to-be."
King Arthur to this nephew spake: "My child,
Is there no antidote to questing's woes?
What has become of jousts and silver swords?"
The anguish in the old man's eyes so keen
To those who knew him. Gwalchmai did reply
"Your majesty, there's not a grief can ****
My bird-like love of questing through the trees,
For only questing can redeem my shape."
"Then let us have this quest!" cried Kay beside
Him at the table, deep in drink he swore.
"Come with me, brother-knight, to clear thy mood!
You do you wrong blaspheming at yourself."
The wine was quaffed by Gwalchmai, yet he said
"I first shall stay, I need to rest my ills."
"Your ills are that which keep you ill, good knight.
I bid you come and we shall quest as birds
Who savor springtime berries in the mist."
"I shall not go, I seek my quietude."
"In sunlight you and I must bask. Comply,
Or else I challenge you by burnished blade."
All eyes on Gwalchmai, under pressure cracked
Into a grin and downed his kykeon.
"In stubborness persisting, Kay, you've won,
A river such as I could not keep stead
Against a boulder. When shall we away?
When come the summer blossoms, fair and red?
Or else not til the saps have lost their leaves?
Departure yours to choose, my brother-knight."
Kay beat upon the table and their ears
When called triumphantly "This very day,
This very hour! To help those who need aid
On holy days shall surely fix your heart.
No time to wallow in the swamp that's gone,
We now away, to break our swords with day!"
"You mock me or you heard me not, Sir Kay,
I wish not to away, I wish to rest!"
The fairest Guenevere, like silver bells,
Chimed in "You must forgive your heart's despair,
Or emanations of its guilt will plague
Your mind. I have a lunar garden if
You wish to sit in soothing calm and think."
"My queen is holy," Gwalchmai spoke in grace,
But Kay had cut him off with "Hear her not!
She will ensorce your mind to not explore,
To sit and think and mold with lunacy;
Beneath the sun we'll tred. It's known on quests
I favor Bedwyr, 'tis true, yet you
My fairest Gwalchmai, keep your wits -- and arms --
Two things in need of we shall be.
I mean you no offense, dear Bedwyr,
But I and Gwalchmai share a severed soul
And shall succeed; two sides of selfsame coin.
So come my cousin grey, to right our wrongs
We must away, to break our swords and say
'My heart is glad I did not stay at home!'
Consume your drink! We go," he trumpet-called.
Thus Gwalchmai was convinced, and so was forced
To nod politely to his Queen and stand,
Declaring to the court "I shall away,
This gloomy mood is dried beneath the sun
Though dearly do I wish some lunar grace
To lose myself in mysteries anew.
To bear this flesh is weighty, yet I've found
The strain to be rewarding in its way.
Think nothing of my former woes, they've passed
Like summer storm or wisp of misty cloud."
The hall at large did drink his hail, and then
Did thrice more drink for quest to which they went.
And Mordred scowled and drank the foulest wine
For his monsoon and fog would last his life.

So summoned then Glewlwyd Gafaelfawr
To hearken unto birds, as was his gift.
He said to all, "I shall now call my friends
And see what worthy tales of quests they bring!"
"There may be naught on Gwyl Fair," said Bors,
"A holy day, all wove with peace. Nor Gods
Nor men would stir their strife this day of days."
"We all shall see," the gatekeeper replied.
Beside his King upon the dais came
And played a serenade upon his horn
That rang throughout the keep and lands beyond.
A time did pass with no response recieved --
Slain silent was the raptness of the court --
But then through open pain in stainéd glass
A thrush did bob and weave in melody,
On finger of the Queen he briefly perched
Before he flit away upon the air.
His song so sweet, but then - what fright! No more!
A hawk had entered, just the same, and swooped,
And now the thrush was silent in his claws.
The cabinet of augers all took note
And sketched their calculations into books,
Though none, in this, more wise than Gafaelfawr
To whom the hawk said "Hail, you man of rank
Who speaks the tongue of wing-in-air. Now hark!
'Twas not in hunger slew this thrush, but fear
That what I have to tell might go unheard.
My family, we roost near Cornwall's sea
And late, the noises off the coast grew strange
As if some evil kraken raged at love.
My chicks; my wife and I; we're simple hawks.
We eat and some of us are eaten, yet
Beware the thing that slouched from out the waves.
His shape is something like a boar, but huge,
He dwarfs his kin, and hill, and oak,
This hall is large, yet he'd be stuck inside.
He does not eat what he has killed, instead
He smears the bloodied flesh on stones and trees,
What man could face a fear that bears this face?
If you could hear the rutting squeals he makes!
I swear this sooth by wind and waving plumes:
You men who craft with metal, hark!
Destroy the beast!" And then he flew away
Still calling after him "Destroy the beast!"

The court at large had heard the warbling hawk
But did not know the tongue, so only watched
Glewlwyd's unease upon his face
Until with stiff and rasping voice relayed
The content of the predatory news.
Unease began to show among the knights,
For many there recalled a beast so shaped
And all the blood and guile he took to drown
The first time. Arthur, grim, forbade Sir Kay
And Gwalchmai face these perils by themselves,
But recommended regiment of steel
To bolster ranks against the fearsome boar.
"I know this foe from days of old," he said,
His years of rule etched rough across his face,
"And so do most of you, though many gone
And this monstrosity not even slain."
But Gwalchmai said "'Twas hard indeed to win
Those relics that he bore. Remember I
That Trwyth was the name he chose, and we
Shall best him fair. Though not for trinkets now,
But with the zeal of mother guarding young:
This foe, Twrch Trwyth shall not raze the land
Nor wage a war against some peaceful ilk
While rounded table can beco
Eli Apr 2019
The warmer weather is making a slow comeback.
Days grow longer.
Days are brighter.

As the sun glows warmly,
In the immaculate blue sky,
College students emerge from hibernation.

They’ve been cooped up all winter...
Studying,
Learning,
And convincing themselves not to drop out.

The students sit outside,
Letting the sun warm them up.
All the way from their heads to their toes.

Maybe finals week won’t be that bad after all.
david badgerow Nov 2012
"this is our new thing"
you sigh as we lie on your bed
fully clothed on top of each other
on top of your down blanket.
you stuck needles in my arm
and i stuck needles in your arm
"we both deserve this"
i whisper into your eyelid
with cigarette breath
underneath four months
of hibernation teeth.
my soul was hibernating
until gently roused by Your love
devante moore Dec 2015
Only when I slumber I find peace
A way to escape this world when I sleep
My soul at ease
Finally
As I lay there meditated
And my heart beats in serenity
And while I dream the stars phase through the clouds
Comforting the ground
But when I shift
The stars spark and turn into flames
Then nightmare creeps around
Like a ghoul
Breath from its nose flashes like lightening
Devastation In my hibernation awake  
Like a grumbling grizzly
When I sleep
But only in its hibernation is a grizzly at peace
there was little hedgehog as cute as cute can be
he lives in my garden beneath my willow tree
he comes out at night so he can have a play
when the dawn returns he sleeps the day away
then at winter time  and it begins to snow
into his hibernation the little chap will go
waiting for the spring and sun begin to soar
hedgehog will  return and roam around once more
Senor Negativo Sep 2012
No sirens are heard the morning is still,
Hope awakens, a vibrant animal
It was never dead, only hiding.
Modern individuals, can reveal
The root of their plight, let old wounds heal
Daughters, allowed to make their own decisions,
Mothers, remembered for loving care,
Fathers, passing wisdom to their children,
The hibernation of falsehood.
But what of those who never found these things?
To them we must give our fullest kindness,
We all were children once, and we all deserve love.
With forgiveness, justice, and harmony.
Let no further judgements be passed,
Let lovers rejoice,
Let shots ring out in celebration
Not as signals of termination.
These cycles never end,
But what festered yesterday,
Today can be healed.
Let lovers lie together in bliss,
Absorbed in communion of affections,
On this day let us heal each other,
As we heal our world,
One individual at a time.
King Panda Oct 2015
found
grounded bird closed in
ribboned-box and buried
underneath a willow snapped back
to finally relax
to decompose and nourish
by the lake in drooping shade
the felled leaves pile
candy wrappers gray snow in
parking lot corners
with pumpkin spice scented candles
with charred letters skirling up
the arm dropped to sizzle and puff out
white beanies
flannels
leather boots and jangly bronze-leafed wind chimes
I sit on the patio and listen to you speak
the chill of your words
perched like a squirrel barking on a fence top
hibernation preparation and breeze
the gospel of your autumn

it’s lovely.
Liam Feb 2014
Something is amiss
you begrudgingly beat
blood barely flows
in survival mode

Your rhythm echoes
as habitual hope
lacking in conviction
weary and wary

Do you hibernate
unable to sustain
in a landscape
frigid and barren

A passionate void
fills with apathy
dreams lie dormant
awaiting your awakening

My foolish heart
i asked you
to be still
not to stop
Kara Rose Trojan Feb 2012
I frequently read my old poems and
feel my glass heart splinter with impatience
and demand why my muse escapes
my passions, and my talent must
sleep cold and lonely within the shadowy crescent
where an oil-fire’s tongues dare not lick.

Then, when face with banal, bittersweet
mimicry week after week, therein
braces a bothered stirring of flavorful
jumbles as aimless as houseflies bouncing
against the window blinds.

And, once again, my poems,
with their phoenix lifestyles, breathe brave
gulps with scarlet-robin-******* puffed
with gung-** vigor.
Where the poet’s rhythm takes on equestrian
expression along the staggered verses,
bequeathing shine to syllabic shine
and stealing pop from pursed, pronouncing lips.

Each doting word may kiss and nuzzle the
splinters that recognize a cut so rare
that this world’s physical balance would overturn
with no presence of such wondrous oddity.
Larry Potter Jul 2013
I was hungry enough to eat the **** end of a skunk.  I felt like gobbling the whole mound of concrete that is half an hour closer from becoming a part of my room.  Make that a quarter. I guess my tummy has had enough grumbling, like a seething network of volcanoes ready to devour Hawaii.  I am sure as exhausted as a zombie after a “battle of life and death” handling a plethora of carpentry tools which I have managed to rummage from our dismal basement.  I’m quite serious with the phrase “battle of life and death”.  I get to have this Obsessive Compulsive Syndrome which gulps a huge amount of my rhythm compelling me to put things in place especially in my chamber.  At times, a weltered pen could instigate an emotional havoc.  Or perhaps an inappropriate collaboration of curtain hues and mattresses would be ample to spin the color wheel concept out of my brain.  But now, my walls have done it.  Well, it was just a microscopic sight of a divine crevice, but how in the world could that escape my eyes?  Without a second thought, I approved an avid proposal from my subconscious – a full concrete room renovation.  And that’s how it brings me here, smothering the last square inch of the genius blueprint with this porridge of lime and clay, the hell with chemistry!  I have found out that my room has achieved the piquancy of a sizzling summer noon, thanks to the mist of dust and the precipitating drops of sweat that come tingling down my overheating body.  Ah! At least my system tells me that I’m not a promising patient of ****** dysfunction.  When the last patch has been perfectly planed in place, I drew my last ounce of pure strength and plunged into my most formidable bed, congratulating myself for a job well done. Alas! A thirty-minute nap and I’m ready for a superb coffee and doughnut delight.

I woke up from a cat’s screech. I peeped through the window. The nap breaker was a Cheshire, one with a dimmer fur, the stripes of gray suppressing the darker color.  Its tail enjoyed dancing around its rear, connoting either fear or excitement. It sure has a distinctive mischievous grin.  The feline was on the verge of climbing up the roof by jumping from a gutter about five feet away.  It seemed to have slipped but has managed to bring its **** next to the roof tiles. It stared at me with intent, giving me the macabre look from its glaring eyes.  It’s as if I’m being watched, stalked and examined in a way I couldn’t see, bringing me that feeling of guilt, of remorse.  Urgh! That’s why I hate cats.  Though I’m planning to keep one, I’ll reconsider it.  But what pains me more is to discover that my alarm was not able to do the job and so I slept three hours more than planned.  I looked down and saw the city lights flashing one by one, the beams glowing like a barrier of radiance diffusing into the gloom of the night. I guess this was the price I have to pay. I traded my snack with a peaceful hibernation, turning the coffee into a glass of iced tea and the doughnut into a great dinner with me, myself and I.

I have learned to cook since I was ten.  My mother believed that culinary prowess could be inherited from generation to generation.  And so, she put her trust on me and I haven’t failed her ever since.  This gourmet brilliance proves to be very useful at times of solitude when you got bored of ordering other’s recipes and decided to make your own buffet.  I remembered her telling me that all food would taste good if there is the chef’s heart flavored in it.  Cooking is an art, combining the loops and the whoops of seasonings and spices to the medley of meat and herbs.  Tonight, I decided that my dinner would equal breakfast, satisfying the grudge that I got from skipping my  diabetic snack attack.  A beef stew and a side of paella made my stomach die in joy, appeased at last that my gears are energized for my routinely nocturnal bookworming activity.

I normally hide under my sheets at nine but tonight, I shall break the rules. Don’t get me wrong, I’ll fix the rules next time. Just this time to spare for I have gained interest on this book entitled “100 Years of Solitude”, talking about how one could live happily even alone, just by creating the world you have ever dreamed of. Gabriel García Márquez is dumping the “no man is an island” concept which anyway sounds inspiring to me.  Finally, I jumped into bed thanking Him for letting me outrun another day living alone in a comfortable apartment, free from all sorts of vexation.  I wished for a better life at school, which gives me an imagery of dull monochromatic memories.  I am not that famous but I can be someday.

A heavy beam of sunlight pierced through my window, refracting on the ***** white floor and creeping up to the mahogany table just right at the corner.  It intercepted with the glass pyramid and created a beautiful prism that glittered all around my room.  It was a really majestic scenery, one that I luckily happen to see every morning, a good optic background, I guess. Two hours before class time – that’s where my pattern starts.  Take a bath, eat, brush teeth, groom, check the doors and power, then I’m off to go. Everybody follows a certain kind of pattern, that’s for sure. Whether you wear different types of clothes everyday or use competing brands of toothpaste, clothes are clothes and toothpastes are toothpastes.  As humanity finds more and more complexities in life, they become wired to doing the things and involving the events which they think would give happiness to them and simplify their equation of life.

As a proof, there’s Mrs. Lanny Honeycut from the house next door. She usually sprinkles her daisies every ten in the morning, wearing that friendly neighborhood smile. On their patio, you could never miss a day seeing her husband, Mr. Blake Honeycut reading the daily papers with a round of tea, jam and bread spread on his table.  On the busy intersection stands traffic enforcer, Red Mayer, waving his arms to and fro while wearing that aura of valor, never seem to get tired of doing the same thing over and over again. Thousands go out for work and go back to sleep everyday and that's the status quo we're talking about. Even inside the academic arena, you can still hold on to that thought; I mean the size of the population doing the same pattern at the same time – my schoolmates, enemies and… friends? Well, I’m not quite sure with the last one, but it’s this: they all make a fun of me.  They say I’m a dork, a nerd, a geek, a freak, and etc.  I wonder if they mean everything that they say or say everything that they mean.  Either way you put it, I’m not buying it. I am not what they say I am.  I just like being alone and that’s where I do best.

And as always, the school is crowded with busy people rushing through the corridors. Others are beating the deadlines while some are happy they could breathe for another break. But no matter how busy everybody could be, there is always a time spent for “information dissemination” or chitchats. But only this time, the topic discussed is the same.  I could hear it on the entire campus, everywhere in the perimeter. Another student in the university is missing leaving no trace of existence.  It’s been going on like this for over two months now and the university council has taken their best courses of action to unknot this mystery while campaigns have been running on TV’s and vigils were spent. Not that I don’t care but it seems that this is also happening to other places, I mean, this is not the only school where maniacs could exist and become professional serial rapists in the making. By the way, this is already the 12th case on the record. Weren’t people overreacting to the issue? Isn’t the case overrated? Did they reject the possibility that these people ran away because they got pregnant, messed up or something like that? Soon, the university area was covered with security troops roaming around like a swarm of bees, buzzing and sometimes boozing all the time.

I guess that’s what happens when you hang out too much with friends who are just jesters plotting your own jeopardy. I don’t think it would be good at all to be bothered with things like that because sometimes, it’s also useful not to have any use at all.  Like the king being admired by his kingdom amidst his sloth and compromises.  But that doesn’t mean I’m not friendly anymore. Actually, if it happens that I got company, I would magnanimously offer a treat at my place.  But the thing is, who would likely do that? I’d cross my fingers on it.

Wishes do come true even for a loner like me.  I think I have a fan. No, that would be too sublime. She’s hot and she’s hotter when you’ll know she’s so cool. Quite a paradox, but that’s just reality.  We came to know each other on our lab class. Her name’s Athena, fitting for her twisted logic and good humor. It makes me burn a lot of calories when I talk to her more than a 5-mile marathon could squirt. We were lab partners and we get along well. I just couldn’t figure out where she got the courage to befriend me. I do regard myself as unwelcoming species, but I might work on it when someone tries to knock the door. We juxtapose ideas. Yes, that’s what makes our conversations spin like a merry-go-round. But we enjoy it nevertheless, evident by the crescent smile we both generate out of the craziest topics in store. Once, she interrogated my way of settling wars with enemies. Well, I told her it was my habit of treating them to my house and giving them souvenirs to show how sorry I could be. She snickered and her eyes glowed like the Andromeda and her face shun the whole universe. Oh, I can do this all day long, if only I got hold of time and space.

Today, she asked me if it would be okay if she’ll stay at my place till nine when her dad could be home and she would be able to call her and ask to pick her up. She reasoned out that otherwise, the night would be scary because she’ll be alone in their house, no company, no security. I was puzzled how the thought of being alone could scare her. It is like freedom from any constraints, no ties, and no limits. But I couldn’t blame her. She’s too fragile, too vulnerable to handle it with herself.  With the speed of the light, I accepted the favor.  Well, that goes even without saying.

It was past six thirty when we arrived at my immaculate apartment. It’s great to be an“ OC” sometimes, I said to myself.  I thought of a winner dinner, one that would make her visit worth reminiscing. I preferred Italian.  I cooked her lasagna and drenched the dinner with sherry. We talked a lot until we run out of resorts. I guess she planned it, or I planned it, synergy perhaps.

The clock ticked nine and there’s no sight of her father’s getaway car. But there’s no sign of worry in her countenance either. I surmise it didn’t reach her inkling yet to phone her dad.  She was busy dissecting my kitchen and living room with her very playful eyes. That doesn’t trouble me though. That’s just as instinctive as any other first time guest could get. She grappled her attention on my antique collection of prehistoric movies, like the Scarlet Letter, The count of Monte Cristo and the likes. She happened to love them too. Well, that makes her more beautiful to me, other than the satin white dress she wears. Suddenly, she got the impulse of going to my room. She said there’s nothing more exciting to see than a gentleman’s bedroom. I startled from the request, but before I could say anything, she leaped straight to my chamber with the gestures of an imp. It’s weird to be in this kind of circumstance because I don’t often invite a lot of visitants to my room. I ain’t no hotel crew, bowing down and waving his hand to the chamber’s destination and leading the VIPs to their cabins. Yet this time, it’s the other way around: it’s my cabin.

But now it’s too late to stop her. She molested the **** and I giggled for some reason. Finally, the door opened a crack and a bend of light escaped from inside. She stepped in, and I followed. She was filled with awe not because my room is all made of gold nor did it resemble a royalty’s den. It was the exaggerated neatness and order that greeted her. In some unknown vortex of my deepest imagining, it made me feel like I’ve been through this instance before. The flashback is not so vivid as it appears, but something tells me this isn’t the first time. Deja vu could be working on it, I infer,although I don’t really believe in those forms of conceptualizations. Perhaps it’s the sherry’s spell infiltrating my mental prognosis. But something, I guess, isn’t really right.

I caught her opening a red box that was hidden behind my cabinet. I tried to steal it away from her but she fought back and it came tossing down the floor. Numerous items spilled from the case. A purple head band with the glittering initials ANNE, a ruby embedded bracelet, and a Nokia handy phone exposed the secrecy. This isn’t going to go along well and fine, I guess. A strong surge of desire came from my core. It tried to envelop my entirety and control me like a lifeless puppet. I felt the tip of the pyramid glass in my hand and I succumbed to lose my consciousness.

Morning came and it felt better than ever. It was a ***** Saturday. There she lies beautifully on the deck, like an immortal bud of red rose trapped in golden amber. The cellophane fits her well, and there’s no doubt she’ll be complaining anymore. I already prepared a cozy place for her deep sleep: A 5x2 feet wall engravement which I was busy molding last night. It wasn’t easy making her go to bed but still it ended up smooth and sound. I helped her get up and fitted her in place.I turned on the radio as I reached for my dear carpentry tools. The news was still nailed on it. But this time, the missing case struck for the 13th turn. Ahh, the hell with society! They never really get a way to deal with it.

I was busy patching the last mound of concrete that is half an hour closer from becoming a part of my room. Make that a quarter. I guess there’s no end to this divine crevice issue. It must be following a pattern too. But I can handle it, thanks to this vicarious personality. I wonder if I could get the chance to invite another visitor in my place. But if I do, I would certainly offer the best treatment they could ever have.
Through the years of transparent existence, a void of illusion becomes apparent and slowly becomes nothing more than a side-show. The dribbling glimpses of truth fade like the bones of old. No man can create such an indentation in the mold of space and time that the observers at the end of eternity will render their imprint upon the infinite gaian consciousness and body of universal proportions of any significance. Even the earth laughs at such ridiculousness. The ego is a strong bind - it can create maya and attachment to such fantasies easier than a bear can find it's ideal location for a winter hibernation. It's a world of craziness, where nobody knows whats going on.
The man woke up from his deep slumber. He rubbed the sleep from his eyes. Squinting, he looked around, studying his surroundings and taking mental notes. His thoughts are ***** scribblings on a subway wall. His heart is beating, searching for a band to play in rhythm with. His soul is aching from loneliness and desire. His feet lifelessly surrender their position up on the couch and find the floor, shrieking from the cold of the linoleum. His presence is that of a bird with a broken wing still attempting to fly. He stands up and stares at the ceiling.
The room is small. Four walls of white, one window and one door. The window looks out over the grey city. The door leads into another room - the room most would call a kitchen. In the small room before the kitchen, there is only a couch and a blanket. No lamp. No television. No electricity. No electricity in the entire apartment. The kitchen holds no refrigerator, no oven, no toaster, no pantry. It's called a kitchen because that's what it would be if somebody else was living in the apartment. There are two bananas on the floor along with a box of wheat flake cereal. No milk, no bowl, no spoon. The bananas are almost entirely rotten. The box of cereal is on its side, leaking bits of wheat flake, resembling a dying soldier on a battlefield who's losing all his blood through the wound on his neck rather than a box of the West's favorite morning go-to breakfast.
The man is observing the cracks on the ceiling, along with various stains with no known origin to him. His eyes dart from one corner of the room to another to another to another and back to the first. Spiderwebs. Dust. Decay. A perfect example of life's ability to take care of itself. Biodecomposition. When no one is around to look after a house, over time, Nature will take over it. Vines will grow and overcome the walls. Rain will fall and wear away the roof and general structure. Winds will blow, taking blindshots at the weakened building, eventually cause it to fall. Nothing lasts forever. Everything goes back to where it came from.
The man now steps into the "kitchen", where he begins to study the stains on the ceiling in this room as well. His mind is electric, with no thoughts in the usual sense, but rather just a vague presence of void to help the ceiling stains feel important. He is the space through which everything around him can exist to their fullest potential. After a measureless amount of time, the man walks over to the sad bits of food on the far side of the small room. He picks up one of he bananas and studies it. He feels where it came from. The tropical skies and smells and earth of Costa Rica. There's a little sticker on the banana that says so. Each bit of fruit in the markets nowadays are individually stickered...for prosperity, one can only assume. Though it's best to never assume anything, and instead be open to everything - afterall, anything is possible, at any time. Likelihood and probability are also important factors in the universal constitution of existence. What was the likelihood that this man, when he was a little child, figured he'd be holding a rotten banana from Costa Rica in his hand inside of a kitchenless kitchen? Who knows? The man wouldn't be able to recall his thoughts from early childhood - he barely remembers waking up and experiencing the chilling sensation of early morning linoleum. In any case, everything is exactly the way it's supposed to be, for it wouldn't be if it wasn't meant to be.
He slowly peels open the banana peel to reveal this brown, soft mush of tropical fruit. Just the way he likes it - soft enough to chew with his toothless mouth. He takes his time consuming the fruit, savoring every particle. After a good bit of time, the fruit is gone and all the man is left with is the peel. He takes another good look at the peel, once again imagining where this particular banana came from. Then, in two swift bites, he devours the entire peel - sticker included. He figures the sticker came from Costa Rica as well, and thus must carry that Costa Rican tropical vibe of health and longevity. His eyes then focus on the wheat flake cereal lying next to the other rotting banana. He bends down and picks up the box. The box is upside down when he picks it up and so the cereal spills out all over the area of the "kitchen" floor that seems to be dedicated to eating food. The remaining banana is now covered in wheat cereal.
The man drops the box back onto the floor and takes a seat alongside of it. His fingers hold his face from drooping onto his knees. His knees are keeping his torso from melting onto the floor. He screams with no sound. The pains of existence seep through his hollow eyes and into the receptors of his soul. He screams with no sound. He’s as empty as the American Dream.
The cobwebs are spreading from the corners of the room and are aimed for the human form sitting in the “kitchen” screaming silence with all his might. The cobwebs grow. The commuters of the city highway are commuting. A thousand birthday celebrations are being had. A thousand people sexually uninhibited, joyously seizing the moment in disgusting miraculous unity of mortal physical desire. Junkies are roaming the street for their morning fix. Teaching are teaching their students absolute lies. Governments are stealing the lives of billions and counting. And the cobwebs are growing, encompassing entire walls. The the ceiling. Then the floor. Then they crawl up the lifeless legs of the man who sits screaming in silence and the spiders overtake his body. They stitch his mouth shut and close his eyes with their spun proteinaceous spider silk. The man withers into the wind of time and vanishes from the world without a single soul taking notice. Leaving nothing behind except an empty apartment, overdue rent, and a number in the system of Western Society. His spirit cries sorrowfully as it flees the clutches of molecular existence into the realm of eternity and space. Heaven. He made it. He looks down at the people of the world he just left and sings a pitiful song for them. He’ll see them again. Afterall, they are Him. And He is Them. His Heart, the Sun, burns as the world he left turns. The lessons He left are slowly being learned. One by one. But still, there’s a space between the atoms, between the cells. And that space can never disappear. Without it, there would be no point to the story. All would be one, as it is, and there’s be nothing to overcome. No triumph. Just an endless loop of bizarre beautiful experience and pattern.
King Panda Jun 2016
the artistry in you
snapping bubbles
through your hair
resting feather
the coop
the hibernation
every bit of your work
a statement of
beast and sacrifice
sweet mother
holy sister
undying scientist
like windows
like soil
in which life grows
good earth
good prairie
miles and miles of you
swaying in the wind
inculcated within me
this immortal passion
to watch you sprout life
to watch you work
to watch you love
a blissful void
a simple kiss
a wonderful purple
this incomprehensible galaxy
makes sense
when I see your eyes
scanning billions of blades
of grass
when I witness the tortuous
beauty
of your smile
when I hear you
read your poetry
it’s the gift of nature
unprecedented
unexpected
un-censored
unlike anything I’ve ever
experienced
your love
Jessica
your love
is ineffable
Sarah Elizabeth Feb 2018
The sun
Is glad to see your face,
Your unseen grace,
Your Hidden space,
Your
Silhouette now covered in sun beams.
It seems
You've been
Packed away for a very long time
Its almost a crime how you've
Shielded yourself from his hydrogenity.
The sun
Is glad to see your smile
Your pearly whites
And colorless lips
Soft,
Too cold,
needing,
Craving,
warmth.
His
Golden fingers graze your cheek
And Bring life back to your pallor.
Who knew
Living as a recluse would make you so blue,
So unidentifiable?
He Brings you back from the dead
Pulling your soul back out
into your flesh.
Fresh
And healed,
At least Temporarily
But it
is enough,
His touch,
To liven your now tanning skin
To Make you akin to his own:
A sunflower
Trapped in the dark
3 inches tall instead of 3 feet
Now starting to grow beyond skyscrapers with his aid,
if his light is what's causing you to
Stand up straight
His heat is what is reviving your heartbeat
A Crescendo from silence to a slight pitter patter
Almost as soft as rain.
Almost as if crying.
If you listen hard enough,
You just might hear it wimpering, waking up from it's hibernation.
It
Wants to go back to sleep
But he
Refuses to give up his efforts of recesitation
For he knows it isn't for naught,
For he knows that it is working,
Your heart stirring
Beating
Louder as you step further out of the door frame
Let him
Cradle your soul with his firey hands
Let him
Bring you back from the dead.
You Look so much more alive when you let him work his magic on you.
The world
Has missed you.
Looking around,
Your mind starts whirring,
Analysing The outside world.
The Green of the grass and the
Blue of the sky,
All Graces of the solar angel shining over you,
Shining into you.
Giving you sight,
Giving you life,
Giving you the things you couldn't have before.
Let his
Golden happiness seep into your freezing bones,
And,
Turn them into torches
And burn brighter, in the daylight
Than you ever did in the darkness.
Unloading my notes onto hepo! This is a piece I never got to share in poetry club, so I'll share it with you guys (:
Joan Karcher Nov 2012
blushing hues
preserving precious nutrition
the sun is moving closer
releasing fingers that once reached high
tumbling to the ground
drying out, and crinkling
the sun is turning its face
allowing the next phase to begin

insignificant
like tiny ants crowding the cracks
minuscule
like the creeper ******* nutrients
one "being" on earth
one earth, in the middle of "space"


ancient methuselah,
your mycelium branching-
entwining, and communicating
giving strength to brethren
as hibernation takes hold
birthing fungi anew

*orange, browns, yellows and reds
i give my breath away
*

Methuselah is a Great Basin Bristlecone Pine (Pinus longaeva) tree,  
Its age of around 4844–4845 years makes it the world's oldest known living non-clonal organism
Udit Vashishth Oct 2018
For a few days, my pen will remain silent.
My mind will be numb and thoughts won't be violent.

For a few days, the writer inside me will hibernate.
I don't know when he'll return but I'm sure it is going to be a bit too late.

For a few days, I am not going to see the rising sun.
Will remain in the state of inactivity with no joy or fun.

For a few days, my face will look like a corpse devoid of any expression.
Expressing it didn't work out so I'll try the other way - supression

For a few more days, my heart will not be dilating just contracting inside my chest.
Hollowing me from inside, eating me up.
For some days, in peace I'll rest.
Hibernation, yeah human does that too..
It's time to take a nap..
The writer inside me wants to sleep..
JS CARIE Nov 2018
At spawn of first light
Darkness embarks into the recesses of hibernation
And so begins the blinding incline,
the inevitable blonde coiled wreaths frustration is on the rise
forces a discharge so multiple and emanate,
the skyward black shrinks back
from panoptic reaches,
into a delinquent weakened rumor

When this daily task of ridding the black ends a victor
The climb continues upward in a high sky setting
Consequential over the mornings painstaking labors
Wiping from his brow,
in a waving motion
To release mists over global hydration

By welcoming this morning dew,
the earth is one more day new
and can take great relief in this rebirth
Assuring all parched famine will gain resolve
taking in their absolve
What Came to me after several bouts with patience
Was wave of relief, not by myself alone, it takes more than the love of ourselves, I had to feel a distant presence to be reawakened
Susan O'Reilly Apr 2013
I’m present
but absent
here
but gone away
body visible
spirit invisible
people talking
not listening
lost
private battle
need
to heal
hibernate
Isabella H Sep 2012
Portraying this sweet satisfaction,

Embracing you in my arms,

Acknowledging your presents in my slumber,

Eyes so weary drifting far within reach,

Stargazing into fiction,

Patronizing chances of seeking your secrets and wishes,

Thick oxygen in and out,

Fading into white,

Stay,

and join this adventure of dreams.
Joey Zimmerman Dec 2010
Two bears were so in love
Tasted the best of honey
They slept together in this cave
Body huddled close to body
Which almost looked like one giant bear
And they raised two beautiful cubs
They had beautiful brown fur
The kind you’d like to tussle
But being bears
You really wouldn’t want to do that

Men came one day
Carrying what looked like
Big brown and silver tipped sticks
They wore bright orange vests and hats
Seemed almost comically from bears eyes
far from humor

The men’s eyes rested on the bears
First they seemed amazed at this sight
Then they raised their sticks to their heads
Pointed them at the bears
Almost as if to say,
“I’ve been looking for you.”

Loud bursts in the forest
Made birds flee from their nests
The bears ran
Multiple beads cutting through fur
Through flesh
Made them pour out red
Confusion and fear

The two cubs quickly fell
Then the female
The male bear ran
Exhaustion covered up with scars
He crawled back into his cave
Tried to sleep but he was cold and scared

So he told himself
I’m going to sleep for months, years
Perhaps a lifetime
Because I’ve seen what this world brings
So,
He slept
A man changes his wall paper.
Shortly afterwards, winter comes to an end.
He says to himself that he has changed the seasons with a single
                                                                                    deliberate action.

The seasons begin to change,
So slowly as they always have.
Midway, a man finally feels it-
He changes his wall paper.

The seasons say nothing.
Because the seasons do not feel.

Because they are felt.
theres a little hedgehog as cute as cute can be
he lives in my garden beneath my willow tree.

he comes out at night so he can have a play
when the dawn returns he sleeps the day away.

then at winter time  and it begins to snow
into his hibernation the little chap will go.

waiting for the spring and sun begin to soar
hedgehog will  return and roam around once more
Rowan Carrick Sep 2011
We didn’t used to be this way, (I don’t think)
All I want is for you to hold me

We talked about staying in bed
For the rest of the year
Hibernating, like a couple
Of bears in the snow

I would have, if I’d known about winter
Molly Rosen Oct 2013
i am up, alone, in the city that never wakes
stuck dormant, hibernating through sun and snow and snow and sun
until all that is left are the corpses of the people who dreamed of big towns
but were stuck in small ones
murari sinha Sep 2010
in this world of the limped nuptial
i’ve appeared as a power-missile of the lac-dye
that is used by the hindu women
to paint the border of their feet

the tooth-ache of some-one pumpkin
that grows on the thatched roof of a hut
has wringed spirally  
my mythological birth with corporate death

managing and arranging  my thoughts
on what I was in the past
what I would be in the future
or what is my dos at present  
the wonder-paintings of the altamira cave
unfolds its wings beside my painful in-growing nail

and in her own sky of miss marry  
my hands become so much condensed in every drops
as if within that moping smog
without any speech
speaks the twinkle twinkle little star…

beside  that labour pain what awakes then
is the patronage of a one-horned idea
along which while walking  without much preparation
i can enter into any e-mail

though our love pulls a very long-face about itself
and in the opinion of the married women
the sigh of the sin θ of our love wants to cultivate
mustered-seeds on the soil of the inhabitants
of this human-life
with a stick by which the monkeys are driven out
what more can i say in lieu of
a piece of red-salute written in green ink

if i say in the dawn of the 52-cards
i touch your face
by the hands of a school-boy
your calmness and earthly perfume
make me stunned

then in this field of sweat and war
the explosion of logic and intellect
of your top-floor
seems more famous anchor than the milk
that spilt over on the fire

and more to say
when daubing all over the body
all taste of the path of joy
enter into then fort of gold you can notice there
when in some unknown moment
my pajama dies socially
by the bite of the snails and oysters

to keep the heart of the break-kiln always move
this form-less interactions are so well
in the harvest-arrangement of the late-autumn
we are all uttering the name of cherry-flower
and begging shelter from the mango leaves

the cause of spreading over of the fragrance
from our secret myrobalan to every side of the pillows
is not only such that in the morning
an empty ink-*** says to the rain-water
you are beautiful

it is also remarkable that
coming to our half-articulated  travelling
the writings carved on the granite stone
become very much ashamed also

and  taking the busy market-price of the sun-glass
in the fold of the **** cloth tied at the waist
my both hands are also marked very much
in the omnibus of the dancing-bar

such is just because it is the art and science of navigation
that pastes some earth-wave
having no number-plate
with the public
rolling down  on the mat of the summer

it is impossible
to memorise the history of  those
so much contended-hunger
so much contended-sleep

it is all right that the staff-members
of our vibgyr university are all alive  
but they are the existence of some
bio-data only

arrangement of so much smiles and tears
in the nomenclature of banana-bed of mrs sofia
is not to tell the directionlessness of her fishery products
but if the culture of the wild trees assuming figure
then there remains no separate entity of the rbcs
inside or inside-up of the veins and arteries

all are the world of cosmetic-surgery
all are the arena of displaced national integrity
that is the only way to get admitted
into the still water of the horse-race

so the making of this self-portrait of the tip-cat game
by own-hand
so is the fancy of the engagement ring of the bursar

as a result of the headache in the au fait knee-joint
all the rats on the rice-*** of margaret  
become very angry
and when they make their performance  
you can’t catch them by extending your hands

so there is this sky-blue printed sari of desdemona
now take refuge under her perfumed disaster
and it is feared that there may be the drops of sweat
on the lobes of her nose extremely devoted
that the trees become to reside in

how much confusing is that cascade
in each of whose earings the dark fortnight
and whose eden garden is so large
that all those  people with crevasses dwell there

they stay in a group of nine
neither eight nor ten
just n for 9
n is also meant for the nancy
and the narcissus
and the sensational appearance of the
nereid  

once again we rub green-chilly after pouring water
in the parched-rice on the ancient plate made of brass
it is right that the peak is separated down from the temple
but it does not hurt the priest

by the right of our walks strewed outside
we too when hiding ourselves in the regime of fire
with our intention and activities
with our standpoint
with our conduct and  behaviour
or any instant rule or direction
or our deeds
that compel the rotation of the deodorant

thus after the eye-operation
the love between you and me is now
seeing more week-ends than before
to her knee has been submitted many caws
painted in water-colour

in every corner and every hole of the body
that pulls the rickshaw the wind enters
and in every root-cause of the sufferings
the ripple of annihilation of love

from the shop of dip-swimming now
you can also purchase soundlessness  
to feel  the spirit of  chrysoberyl

now you need the work for 100 days
to gain the power you need to keep pace
with the graph of the terracotta
that may also be a long day of fasting  

then on the back of that hungry conch-shell
a globe shouts
the other’s world puts its office-water
in the fountain of cactus the roaring of which
pours so many telephone-calls into the ears

then in our market the ear-bursting sound of the generator
then in our forest-land
the bullet-fight between maoist and the joint-force

then with the enlarging and waning of our moon
are the bright fortnight the dark fortnight and the leaves of wood-apple

you may say now
those demerits relate to the seeds of the gm oranges
but just think the scanning of hibernation of the philtre
or of the kite the thread of which is cut off
they can’t escape their responsibility too

then tell me to whom i could give
my sad melting point  

but then to do any work means
this trigonometry
outside the territory of copyright

then the connection of the biscuits
with the thoughts of the fire-works
is clearly dismantled

the border-zone of all relations thus keep themselves apart
and due to a sharp difference in the chromosomes of sand-stone
our dwelling-house becomes a museum

to build a hospital with a big moustache
at last within the hypnotized company
the shadow of our bed-room appears

then the light of the social moon  is like the materials
with which the inner parts of the sorrows of the pomelo
is made up

it may be well for making great
the art-work of the horse-rider
that is wrapped with the handkerchief of ocean  

it must be waiting for my shampoo-power too

some cure may be offered by the paraffin
and her open hair

but one deed of the rose-petals
and the convex sweet drops of molasses  
is the flame of thumb-impression
that is born and brought up by the pan-cake
in-between sauce-pan and peter pan

in this all-pervasive panorama of slang-opera
Liam Jan 2016
harvest hearth softly glowing
stone cold beneath weary feet
to winter between drafty walls
to recall what it is to feel

diminished window of light
door shut against inclemency
to slumber and dream without
to lose and find self within

time is ripe for apparitions
so unexpectedly haunting
cloaked in familiarity
heartflutteringly intrusive

daydreams are her elixir
scent of tea, turf, baked porter
dusted in peat ash patina
awakening dormant senses

...an invitation to a nice, soft night
nivek May 2014
I slept like a bear sleeps all winter
and woke ravishing hungry
to a full dish of summer
April Hapner Apr 2012
why should i hold fast...
when there is nothing to hold on to?

the windows are eyes inside,
for now i have closed the curtians
i am now to hide.

when they are open again
will i be the same
and repeat the same to friends?

so as i close my eyes
its a temporary goodbye
but will others realize
that i am going through a trying times
in my life?

... ah,
the calm before the storm
unkept, im torn...
a beacon of light guides
ive followed in fright
have i changed my mind?
or havent i time by time?
April 2011.
worth lexis Jun 2012
Hibernating in the northern-most hills,
Beneath Winter’s canvas, the wind’s grim shrills,
‘Midst the caverned silence unsung by bird,
Lies man’s deep-buried soul, its pulse unheard.
Frost buries warmth no fire but man’s can lend.
Strong limbs bow low before a blizzard’s wind,
Their foliage taken, the bush is bare,
The woods wither because man does not dare.
If the hearts of man should wilt and then wane
Then Spring shall follow with guilt and disdain.
To Wake and Live, Sleep and Let Die: Choose!
Before, Like O’erspread snow, his death accrues.
     Awake the Savage! Where is Man’s hunger?
     Too long he slept, too long he has slumbered.
Part of my sonnet series:
Tilly Sep 2012
Beautiful mists', colour us,
falling; Silently,
wrapped beneath
dusk covers.
The ice queen's been sent packing... for now!
Matt Feb 2015
Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp
RAJ NANDY Jul 2016
Dear Poet Friends, our World today & especially Europe is threatened with terrorism from the religious fundamentalist groups like the ‘IS’ ! History teaches us that during the Middle Ages the Holy Crusades were launched with the combined forces of Christendom. May be History is repeating itself once again within a span of thousand years! Do kindly read with patience this True Story of the Holy Crusades in Verse, to see events in its proper historical perspective. Concluding portion as Part Two has also been posted here. You will find the portion on ''Motivation & The Medieval Mind'' to be interesting! Kindly take your time to read at leisure. No need to comment in a hurry please! Thanks, - Raj

               STORY OF THE HOLY CRUSADE: (1096-1099)
                                           PART ONE

                                       INTRODUCTION
For thousands of years the Holy Lands of Palestine on the eastern coast
of the Mediterranean Sea had witnessed,
Ferocious battles fought between the Christians, Jews, and the Muslims,
with much bloodshed;
For a strip of land few hundred miles in length and varying between some hundred miles in breadth,
Which they all righteously defended!
There the Ancient City of Jerusalem now stands as a World Heritage Site,
Sacred to the three of World’s oldest Religions and as their pride!
Jerusalem today is a symbol of unity amidst its religious diversity;
For on its Dome of the Rock, in the Church of the Holy Sepulchre, and the Synagogues, are etched thousand years of Ancient History.
In 1096, Pope Urban the Second, motivated Christendom and launched the First Holy Crusade,
To liberate Jerusalem from 461 Years of MUSLIM dominance!
Some Historians have listed a total of Nine Crusades in all,
And I commence with the FIRST, being the most important of all;
For it recaptured Jerusalem from the Seljuk Turks making it fall. (in 1099AD)
While subsequent Crusades did not make any appreciable dent at all!
Not forgetting the THIRD, led by King Richard ‘The Lion Heart’, -
Who made the Turk leader Saladin to agree,
For Christian pilgrims to visit the Holy shrines in Jerusalem and the Hills of Calvary.
The Crusades began towards the end of the 11th Century lasting for almost Two hundred years;
Had later turned into a tale of sorrow and tears!
Now to understand the Crusades in its proper perspective let us see,
The brief historical background of Europe during the early parts of
Second Millennium AD.

                         A BRIEF HISTORICAL BACKGROUND
The Normans:
During the first century of the Second Millennium, Europe was in a formative stage,     (11th Century AD)
It had began to emerge from its long period of hibernation called the ‘Dark Age’!
The Viking raids from those northern Norsemen had ceased subsequently,
As they became Christian converts settling in Northern France in the Duchy of Normandy.
In 1035 when Robert the Devil, 5th Duke of Normandy died on his way
to Jerusalem during a Holy Pilgrimage;
His only son William, who was illegitimate, was only seven years of age.
By 1063 AD these Norman settlers had intermingled and expanded their lands considerably,
By conquering Southern Italy and driving the Muslims from the Island of Sicily.
And in 1066 Robert’s son William shaped future events, -
By defeating King Harold at Hastings and by uniting England.
Now William the Conqueror’s eldest son Robert the Duke of Normandy,
Participated in the First Holy Crusade, which has become both Legend
and a part of History!
These Normans though pious, were also valiant fighters,
And became the driving force behind the Crusades from 11th Century
onward !

                     MUSLIM CONQUEST AND EXPANSION
After the death of Prophet Mohammad during 7th Century AD,
Muslim cavalry burst forth from Arabia in a conquering spree!
They soon conquered the Middle East, Persia, and the Byzantine
Empire;
And in 638 AD they occupied the Holy city of Jerusalem and
Palestine entire!
Beginning of the 8th Century saw them crossing the Gibraltar Strait,
To occupy the Iberian Peninsula by sealing ruling Visigoth’s fate!
Crossing Spain soon they knocked on the gates of Southern France,
When Charles Martel in the crucial Battle of Tours halted their rapid
advance!  (Oct 732 AD)
By defeating the Moors, Martel confined them to Southern Spain,
And thereby SAVED Western Europe from Muslim dominance!
Charles Martel was also the grandfather of the Emperor Charlemagne.
The Sunni–Shiite split over the true successor of Prophet Muhammad,
and other doctrinal differences of Faith,
Had weakened the Muslim Empire till the Mongols sealed their fate!

                         THE SELJUK TURKS
Meanwhile around Mid-eleventh Century from the steppes of Central Asia,
Came a nomadic tribe of Seljuk Turks and occupied Persia!
In 1055 they captured Baghdad and took the Abbasid Caliph under their Protectorate.
The Persian poet Omar Khayyam, and the great Rumi the mystic sage,
Had also flourished during this Seljuk Age!
In 1071 at the Battle of Manzikirt the Seljuks defeated the Byzantines
and occupied entire Anatolia,     (now Turkey)
And set up their Capital there by occupying Nicaea!
Deprived of their Anatolian ‘bread basket’ the Byzantine Emperor
Alexius Comnenus the First,
Appealed to Pope Urban II to save him from the scourge of those
Seljuk Turks!
The Seljuk Turks had also occupied Jerusalem and entire Palestine,
And prevented the Christian pilgrims from visiting its Holy Shrines!
The Seljuk, who converted to Islam, became staunch defenders of the
Muslim faith,
And played an historic role during the First Two Holy Crusades!

THE CHURCH AND THE SECULAR STATE (11th Century) :
The ecclesiastic differences and theological disputes between Western (Latin) and Eastern(Greek Orthodox) Church,
And the authority over the Norman Church at Sicily;
Resulted in the Roman and Constantinople Churches
ex-communicating each other in 1054 AD!
This East-West Schism was soon followed by the ‘Investiture Controversy’,
Over the right to appoint Bishops and many other doctrinal complexities;
Between Pope Gregory VII and the Holy Roman Emperor Henry IV  
of Germany.
Here I have cut short many details to spare you some agony!
Pope Gregory was succeeded by Pope Urban the Second,
Who was a shrewd diplomat and a great orator as Rome’s Papal Head.
Pope Urban seized this opportunity and responded to the Byzantine
Emperor’s desperate call,
Hoping to add lands to his Papal Estate after the Seljuk Turks fall!
Also to reign in those errant knights and warlords, -
Who plundered for greed and as mercenaries fought!
And finally, by liberating Jerusalem as Christendom’s Religious Superior,
Pope Urban hoped to assert his authority over the Holy Roman Emperor!
It is therefore an unfortunate fact of History, that the news of re-conquest of Jerusalem failed to reach Italy;
Even though Pope Urban died fourteen days later,
on the 29th of July, in 1099 AD!

                 MOTIVATION AND THE MEDIEVAL MIND
The Medieval Age was the Age of Faith, which preceded the Age of Reason;
A God-centred world where to think otherwise smacked of treason!
It is rather difficult for us in our Modern times,
To fully comprehend the Early Medieval mind!
The Church was the very framework of the Medieval Society itself,
With their Monasteries and Abbeys as front-line of defence
against Evil;
While combating the deceptions and temptations of the Devil!
It was a mysterious and enchanted Medieval World where superstition
and ignorance was rife;
Where with blurred boundaries both the natural and the supernatural
existed side by side !
When education was confined to the Clergy and the Upper Class of
the Society exclusively;
In such a world the human mind was preoccupied with thoughts
of Salvation and piety;
And in an afterlife hoping to escape the pains of Purgatory!
So in Nov 1095 at the Council of Clermont in France,
When Pope Urban II made his clarion call to liberate the
Holy Lands from the infidels,
The massive congregation responded by shouting, “God Wills It”,
‘’God Wills It’’,  - which echoed beyond France!
The Crusade offered an opportunity to absolve oneself of sins,
And to even die a martyrs death for a Holy cause, which motivated
them from within!
Now for actual action kindly read the Concluding portion,
I tried to make it short and crisp!


    STORY OF THE HOLY CRUSADE : CONCLUSION
                                 PART TWO

THE  PEASANT’S CRUSADE (April-Oct 1096) :
Even before the First Crusade could get officially organized,
A Peasant’s Crusade of around forty thousand took-off,
taking Pope Urban by surprise!
When these untrained motley body of men led by the French
Lord Walter Sans Avoir, and Peter Hermit reached Constantinople;
They disappointed Emperor Alexius, who for seasoned Norman
Knights had bargained.
So Alexius ferried them to Anatolia across the Bosporus Strait,
Only to be massacred there by the hardy Seljuk Turks who sealed
their fate!
Thus ended the Peasant’s Crusade, also known as “The People’s
Crusade’’.
But Peter the Hermit survived as he had returned to Constantinople
for help,
And participated with the main Crusade, motivating them till the
very end,
With his sermons and prayers till their objectives were attained!

THE CRUSADE LEADERS AND THEIR ROUTES:
Now let me tell you about those Crusade Leaders and their routes,
For this true story to be better understood.
In the Summer of 1096 French nobles and seasoned knights,
along with Bishop Adhemar the Papal Legate,
Set out in large contingents by land and sea routes, forming the
Christian Brigade!
Their rendezvous point being Constantinople, capital of the
Byzantine Empire,
And from there across the Bosporus to enter Turkey then known
as Anatolia;
To finally take on the Seljuk Turks, in response to the request  
made by Emperor Alexius.
Raymond the IV of Toulouse, the senior-most and richest of
the Crusaders,
Was an old veteran who had fought the Moors in Spain was one of
the Crusade leaders.
He brought the largest army and was accompanied by the Papal Legate, and his wife Elvira,
And later played a major role in the siege of Antioch, and Nicea.
Raymond along with the veteran and pious bachelor knight
Godfrey of Bouillon, who became the First Ruler of Jerusalem
after its capture and fall;
Was accompanied by Godfrey’s ambitious brother Baldwin and
a large contingent, -
They followed the land route to Constantinople.
The fierce Norman knight Bohemond of Taranto, along with
Robert II Duke of Flanders, and the Norman knights from
Southern Italy,
Followed the sea route to Byzantium from the Italian port of Bari.
I have mentioned here only a few, to cut short my story!
At Constantinople Emperor Alexius, administered a Holy Oath of
allegiance to the Crusade Leaders;
Hoping to win back his captured lands after the defeat of the
Seljuk Turks.

THE SIEGE OF NICEA (14th May – 19th Jun 1097) :
This captured Byzantine City was then the Seljuk Capital;
With 200 towers its mighty walls was a formidable defence!
Emperor Alexius sent his army to help the Crusaders in the siege,
And by blockading the food supply lines the city was besieged;
In the absence of the City’s ruler who had gone on a campaign
to the East, -
Alexius’ Generals secretly worked out a negotiation of surrender
and peace!
The Crusaders were angry and felt they were being cheated,
But Alexius gave them money, horses, and gifts to get them
compensated!
On the 26th of June the Crusader army was split into two contingents,
And the Turks ambushed and surrounded the vanguard led by Bohemund the Valiant.
Turk cavalry shooting arrows mauled part of the vanguard,
When the rearguard of Godfrey, and Baldwin charged in
and rescued them from the Turks!
Historians call this the Battle of Dorylaeum;  (1st Jul 1097)  
It was the first major battle  which provided a taste of
things to come!

SIEGE OF EDESSA:
Next a three month’s long and arduous march followed
under the sweltering Summer’s heat,
When five hundred lost their lives due to sheer fatigue!
Baldwin lost his wife God Hilda, a rich heiress;
Now with all her wealth going back to her blood line
as per tradition of those days,
Placed ambitious Baldwin under great mental and financial
distress!
So Baldwin with a few hundred knights headed East for the
rich Christian city of Edessa,
With intentions of claiming it as his own after the loss of his
wife Hilda!
The citizens there backed Baldwin and gave him an Armenian
Christian lady to be his wife,
And against their old childless Ruler Thoros, they plotted to
take his life!
It was not a great start for the idealism of the Crusade,
Since motivated by greed Baldwin had carved out his own
State;
While Edessa also became the First State to be established
by the Holy Crusade!

THE SIEGE OF ANTIOCH  (21 Oct 1097- 02 Jun 1098) :
Antioch was an old Roman city built around 300 BC,
Its six gates and towers fortified the city.
Its formidable walls were built by the Byzantine Emperor
Justinian the First,
And twelve years prior to the arrival of the Crusaders,
Antioch had got occupied by the Turks!
In the absence of a Centralised Command, the Crusade leaders
frequently argued and quarrelled;
Since the majority preferred a siege, so Antioch got finally
surrounded.
When food supply ran short during the winter, both
starvation and desertion plagued the Crusaders;
While Antioch’s Governor Yagi-Siyan appealed for
assistance from his distant brothers the Turks.
He tied messages on legs of trained homing pigeon,
A unique postal service of those early days!
End May 1098 brought news of a large Muslim army
commanded by Emir Kerbogha,
Had set course from Mosul to liberate Antioch from
the Crusaders!
The Crusaders now had to break in fast into Antioch,
or face those 75,000 strong Turkish force!
The Twin Towers on the southern side was manned by
an Armenian Christian Muslim convert named Firuz,
Who was bribed by Bohemund to betray Antioch!
Firuz let down rope ladders for the Crusaders to climb
inside,
And a massacre followed late into the ****** night!
Next day Emir Kerbogha’s troops arrived and the
situation got reversed,
The attackers now lay besieged by those Seljuk Turks!
After fifty-two days of trying siege food supply ran out,
Morale of the Crusaders were rather low, and some even
feared a route!
Now buried in the Church of St. Peter, Peter Bartholomew
the French priest found the ‘Holy Lance’,
About which he had a vision in advance!
This find raised the morale of the Crusaders, and some
even went into a spiritual trance!
For Peter claimed this ‘Holy Relic’ had pierced Christ’s body
after his Crucifixion;
And the Crusading army now moved out of the city in full
battle formation!
Soon after the Turkish army of Kerbogha retreated fearing
devastation!
This victory has been attributed to God and His miraculous
intervention!

                     LIBERATION OF JERUSALEM
After the conquest of Antioch in June 1098, the Crusaders
stayed on till the year got completed.
Though the death of the Papal Legate in August got them
rather depressed;
While Bohemund of Taranto took over Antioch, which now
became the Second Crusader State;
And Raymond of Toulouse became the undisputed Leader
of The Crusade!
Next travelling through Tripoli, Beirut, Tire and Lebanon;
To liberate Bethlehem they sent off Tancred, and Baldwin
of Le Bourg.
On the 5th of June they liberated Bethlehem, and on the
Seventh of June they reached the gates of Jerusalem!
Facing acute shortage of food and water their initial attack
failed to materialise,
When priest Peter Desiderius’ vision of the deceased Papal
Legate came as a pleasant surprise!
This vision commanded them to fast, atone for their sins and
make amends,
By walking barefoot in prayer around the Holy City of Jerusalem!
After a final assault on the 15th of July 1099, they broke into
the City,
Killing all Muslims and Jews with impunity!
Pious Godfrey of Bouillon refusing to wear the crown, became
the First Ruler of this Third Crusader State;
And objectives of the Crusaders were finally attained!
With the formation of warrior monks of ‘Hospitallers’ and
‘Knight Templers’, wearing White and Red Crosses respectivel
RELEVANT LESSONS CAN BE DRAWN FROM PAST HISTORY!
WendyStarry Eyes Aug 2018
Hibernation of memories
In the shower
Their spring awakening for me
Setting my mind
Into the land of poetry
Words begin to float
Throughout my mind
With symmetry
Unfortunately, no pin, no paper
No PC anywhere
Close to me
Just time to relax
In a bit of
Steamy heat
Clearing the mind
Setting free
SWEET
RELAXATION
Back into the land
MEMORY HIBERNATION
There's something about
the shift of saccharine eyes
in my mind
that give me false hope
to go along with my
humdrum voice.
Cecelia Francis Jan 2015
The poem reaper
-sleek and discreet-
awake after its
long sleep

Post-hibernation:
does one address
the thirst or the
hunger first?
September Roses Sep 2019
Lightning playful through a poisoned bloodstream,
Veins on torturous, burning fire.
Whispers through my home, hauntings of the faux trauma and unresolved crucifix standing ready to bear.
Left unfulfilled by the crushing unrefusable statement of self sabotage.
The flaming star of the avatar, the nomadic extreme of the eternal hellscape that resides in my hunted stomach.
The predator and the prey, predetermined and praying.
Just another eternity until the monsoon departs, the season ended. From there the calm waves will carry me to shore.
The dark restful, kiln, I am your dough, as I am your clay, a grateful panettone.
Mold me, endow me the drug, the decree, the great recipe of relinquishment.
No Elysium, I denounce Gehenna,
I crave nothing but the sweet, serene, comatose clemency of unending hibernation.
Cold blooded sunbathing in the radiant rays of the great bird's wings.
The boiling embrace of his feathered fire.
The brutal, unrelenting, chaotic, climactic, adrenalitic pull into the hot murky depths.
Scald me, lash me, revive me in death.
For I can wait no longer.
Living in fear of the Reaper is worse than The Harvest its self.
So come unto me my lord, my peace,
And engulf me in the ******* rest of departure.
Pretty hot. Haha get it .a ha ha

— The End —