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Corina Junghiatu Aug 2020
Corina Junghiatu is a bilingual poet/writer hailing from Romania. She holds a Master Degree in Philology and Phychopedagogy and likewise she graduated from The Faculty of Letters and Philosophy in Bucharest. She speaks five foreign languages.
Corina has written and publishing two books of poetry: „Exile in the light” and „The ritual of a Sunrise”. She is Administrator and Publication Coordinator of Motivational Strips, editor of "Bharath Vision" website, and Chief Advisor of World Nations Writers' Union Kazakhstan. Corina has won many awards from international institutions of repute, for poetry.
Recently, Corina Junghiatu, together with 350 poets and writers from 80 countries, received a certificate of appreciation for her entire literary activity, on the occasion of the 74th anniversary of the Independence Day of the Republic of India. This certificate was was handed by the famous writer Shiju H. Pallithazheth the Founder of Motivational Strips, World's Most Active Writers Forum and Padma Shree Dr. Vishnu Pandya, President of Gujarat Sahitya Akademy, a government institution of the state of Gujarat (India).
by
Alexander K Opicho

(Eldoret, Kenya;aopicho@yahoo.com)

When I grow up I will seek permission
From my parents, my mother before my father
To travel to Russia the European land of dystopia
that has never known democracy in any tincture
I will beckon the tsar of Russia to open for me
Their classical cipher that Bogy visoky tsa dalyko
I will ask the daughters of Russia to oblivionize my dark skin
***** skin and make love to me the real pre-democratic love
Love that calls for ambers that will claw the fire of revolution,
I will ask my love from the land of Siberia to show me cradle of Rand
The European manger on which Ayn Rand was born during the Leninist census
I will exhume her umbilical cord plus the placenta to link me up
To her dystopian mind that germinated the vice
For shrugging the atlas for we the living ones,
In a full dint of my ***** libido I will ask her
With my African temerarious manner I will bother her
To show me the bronze statues of Alexander Pushkin
I hear it is at ******* of the city of Moscow; Petersburg
I will talk to my brother Pushkin, my fellow African born in Ethiopia
In the family of Godunov only taken to Europe in a slave raid
Ask the Frenchman Henri Troyat who stood with his ***** erected
As he watched an Ethiopian father fertilizing an Ethiopian mother
And child who was born was Dystopian Alexander Pushkin,
I will carry his remains; the bones, the skull and the skeleton in oily
Sisal threads made bag on my broad African shoulders back to Africa
I will re-bury him in the city of Omurate in southern Ethiopia at the buttocks
Of the fish venting beautiful summer waters of Lake Turkana,
I will ask Alexander Pushkin when in a sag on my back to sing for me
His famous poems in praise of thighs of women;

(I loved you: and, it may be, from my soul
The former love has never gone away,
But let it not recall to you my dole;
I wish not sadden you in any way.

I loved you silently, without hope, fully,
In diffidence, in jealousy, in pain;
I loved you so tenderly and truly,
As let you else be loved by any man.
I loved you because of your smooth thighs
They put my heart on fire like amber in gasoline)

I will leave the bronze statue of Alexander Pushkin in Moscow
For Lenin to look at, he will assign Mayakovski to guard it
Day and night as he sings for it the cacotopian
Poems of a slap in the face of public taste;

(I know the power of words, I know words' tocsin.
They're not the kind applauded by the boxes.
From words like these coffins burst from the earth
and on their own four oaken legs stride forth.
It happens they reject you, unpublished, unprinted.
But saddle-girths tightening words gallop ahead.
See how the centuries ring and trains crawl
to lick poetry's calloused hands.
I know the power of words. Seeming trifles that fall
like petals beneath the heel-taps of dance.
But man with his soul, his lips, his bones.)

I will come along to African city of Omurate
With the pedagogue of the thespic poet
The teacher of the poets, the teacher who taught
Alexander Sergeyvich Pushkin; I know his name
The name is Nikolai Vasileyvitch Gogol
I will caution him to carry only two books
From which he will teach the re-Africanized Pushkin
The first book is the Cloak and second book will be
The voluminous dead souls that have two sharp children of Russian dystopia;
The cactopia of Nosdrezv in his sadistic cult of betrayal
And utopia of Chichikov in his paranoid ownership of dead souls
Of the Russian peasants, muzhiks and serfs,
I will caution him not to carry the government inspector incognito
We don’t want the inspector general in the African city of Omurate
He will leave it behind for Lenin to read because he needs to know
What is to be done.
I don’t like the extreme badness of owning the dead souls
Let me run away to the city of Paris, where romance and poetry
Are utopian commanders of the dystopian orchestra
In which Victor Marie Hugo is haunted by
The ghost of Jean Val Jean; Le Miserable,
I will implore Hugo to take me to the Corsican Island
And chant for me one **** song of the French revolution;


       (  take heed of this small child of earth;
He is great; he hath in him God most high.
Children before their fleshly birth
Are lights alive in the blue sky.
  
In our light bitter world of wrong
They come; God gives us them awhile.
His speech is in their stammering tongue,
And his forgiveness in their smile.
  
Their sweet light rests upon our eyes.
Alas! their right to joy is plain.
If they are hungry Paradise
Weeps, and, if cold, Heaven thrills with pain.
  
The want that saps their sinless flower
Speaks judgment on sin's ministers.
Man holds an angel in his power.
Ah! deep in Heaven what thunder stirs,
  
When God seeks out these tender things
Whom in the shadow where we sleep
He sends us clothed about with wings,
And finds them ragged babes that we)

 From the Corsican I won’t go back to Paris
Because Napoleon Bonaparte and the proletariat
Has already taken over the municipal of Paris
I will dodge this city and maneuver my ways
Through Alsace and Lorraine
The Miginko islands of Europe
And cross the boundaries in to bundeslander
Into Germany, I will go to Berlin and beg the Gestapo
The State police not to shoot me as I climb the Berlin wall
I will balance dramatically on the top of Berlin wall
Like Eshu the Nigerian god of fate
With East Germany on my right; Die ossie
And West Germany on my left; Die wessie
Then like Jesus balancing and walking
On the waters of Lake Galilee
I will balance on Berlin wall
And call one of my faithful followers from Germany
The strong hearted Friedrich von Schiller
To climb the Berlin wall with me
So that we can sing his dystopic Cassandra as a duet
We shall sing and balance on the wall of Berlin
Schiller’s beauteous song of Cassandra;

(Mirth the halls of Troy was filling,
Ere its lofty ramparts fell;
From the golden lute so thrilling
Hymns of joy were heard to swell.
From the sad and tearful slaughter
All had laid their arms aside,
For Pelides Priam's daughter
Claimed then as his own fair bride.

Laurel branches with them bearing,
Troop on troop in bright array
To the temples were repairing,
Owning Thymbrius' sovereign sway.
Through the streets, with frantic measure,
Danced the bacchanal mad round,
And, amid the radiant pleasure,
Only one sad breast was found.

Joyless in the midst of gladness,
None to heed her, none to love,
Roamed Cassandra, plunged in sadness,
To Apollo's laurel grove.
To its dark and deep recesses
Swift the sorrowing priestess hied,
And from off her flowing tresses
Tore the sacred band, and cried:

"All around with joy is beaming,
Ev'ry heart is happy now,
And my sire is fondly dreaming,
Wreathed with flowers my sister's brow
I alone am doomed to wailing,
That sweet vision flies from me;
In my mind, these walls assailing,
Fierce destruction I can see."

"Though a torch I see all-glowing,
Yet 'tis not in *****'s hand;
Smoke across the skies is blowing,
Yet 'tis from no votive brand.
Yonder see I feasts entrancing,
But in my prophetic soul,
Hear I now the God advancing,
Who will steep in tears the bowl!"

"And they blame my lamentation,
And they laugh my grief to scorn;
To the haunts of desolation
I must bear my woes forlorn.
All who happy are, now shun me,
And my tears with laughter see;
Heavy lies thy hand upon me,
Cruel Pythian deity!"

"Thy divine decrees foretelling,
Wherefore hast thou thrown me here,
Where the ever-blind are dwelling,
With a mind, alas, too clear?
Wherefore hast thou power thus given,
What must needs occur to know?
Wrought must be the will of Heaven--
Onward come the hour of woe!"

"When impending fate strikes terror,
Why remove the covering?
Life we have alone in error,
Knowledge with it death must bring.
Take away this prescience tearful,
Take this sight of woe from me;
Of thy truths, alas! how fearful
'Tis the mouthpiece frail to be!"

"Veil my mind once more in slumbers
Let me heedlessly rejoice;
Never have I sung glad numbers
Since I've been thy chosen voice.
Knowledge of the future giving,
Thou hast stolen the present day,
Stolen the moment's joyous living,--
Take thy false gift, then, away!"

"Ne'er with bridal train around me,
Have I wreathed my radiant brow,
Since to serve thy fane I bound me--
Bound me with a solemn vow.
Evermore in grief I languish--
All my youth in tears was spent;
And with thoughts of bitter anguish
My too-feeling heart is rent."

"Joyously my friends are playing,
All around are blest and glad,
In the paths of pleasure straying,--
My poor heart alone is sad.
Spring in vain unfolds each treasure,
Filling all the earth with bliss;
Who in life can e'er take pleasure,
When is seen its dark abyss?"

"With her heart in vision burning,
Truly blest is Polyxene,
As a bride to clasp him yearning.
Him, the noblest, best Hellene!
And her breast with rapture swelling,
All its bliss can scarcely know;
E'en the Gods in heavenly dwelling
Envying not, when dreaming so."

"He to whom my heart is plighted
Stood before my ravished eye,
And his look, by passion lighted,
Toward me turned imploringly.
With the loved one, oh, how gladly
Homeward would I take my flight
But a Stygian shadow sadly
Steps between us every night."

"Cruel Proserpine is sending
All her spectres pale to me;
Ever on my steps attending
Those dread shadowy forms I see.
Though I seek, in mirth and laughter
Refuge from that ghastly train,
Still I see them hastening after,--
Ne'er shall I know joy again."

"And I see the death-steel glancing,
And the eye of ****** glare;
On, with hasty strides advancing,
Terror haunts me everywhere.
Vain I seek alleviation;--
Knowing, seeing, suffering all,
I must wait the consummation,
In a foreign land must fall."

While her solemn words are ringing,
Hark! a dull and wailing tone
From the temple's gate upspringing,--
Dead lies Thetis' mighty son!
Eris shakes her snake-locks hated,
Swiftly flies each deity,
And o'er Ilion's walls ill-fated
Thunder-clouds loom heavily!)

When the Gestapoes get impatient
We shall not climb down to walk on earth
Because by this time  of utopia
Thespis and Muse the gods of poetry
Would have given us the wings to fly
To fly high over England, I and schiller
We shall not land any where in London
Nor perch to any of the English tree
Wales, Scotland, Ireland and Thales
We shall not land there in these lands
The waters of river Thames we shall not drink
We shall fly higher over England
The queen of England we shall not commune
For she is my lender; has lend me the language
English language in which I am chanting
My dystopic songs, poor me! What a cacotopia!
If she takes her language away from
I will remain poetically dead
In the Universe of art and culture
I will form a huge palimpsest of African poetry
Friedrich son of schiller please understand me
Let us not land in England lest I loose
My borrowed tools of worker back to the owner,
But instead let us fly higher in to the azure
The zenith of the sky where the eagles never dare
And call the English bard
through  our high shrilled eagle’s contralto
William Shakespeare to come up
In the English sky; to our treat of poetic blitzkrieg
Please dear schiller we shall tell the bard of London
To come up with his three Luftwaffe
These will be; the deer he stole from the rich farmer
Once when he was a lad in the rural house of john the father,
Second in order is the Hamlet the price of Denmark
Thirdly is  his beautiful song of the **** of lucrece,
We shall ask the bard to return back the deer to the owner
Three of ourselves shall enjoy together dystopia in Hamlet
And ask Shakespeare to sing for us his song
In which he saw a man **** Lucrece; the **** of Lucrece;

( From the besieged Ardea all in post,
Borne by the trustless wings of false desire,
Lust-breathed Tarquin leaves the Roman host,
And to Collatium bears the lightless fire
Which, in pale embers hid, lurks to aspire
  And girdle with embracing flames the waist
  Of Collatine's fair love, Lucrece the chaste.

Haply that name of chaste unhapp'ly set
This bateless edge on his keen appetite;
When Collatine unwisely did not let
To praise the clear unmatched red and white
Which triumph'd in that sky of his delight,
  Where mortal stars, as bright as heaven's beauties,
  With pure aspects did him peculiar duties.

For he the night before, in Tarquin's tent,
Unlock'd the treasure of his happy state;
What priceless wealth the heavens had him lent
In the possession of his beauteous mate;
Reckoning his fortune at such high-proud rate,
  That kings might be espoused to more fame,
  But king nor peer to such a peerless dame.

O happiness enjoy'd but of a few!
And, if possess'd, as soon decay'd and done
As is the morning's silver-melting dew
Against the golden splendour of the sun!
An expir'd date, cancell'd ere well begun:
  Honour and beauty, in the owner's arms,
  Are weakly fortress'd from a world of harms.

Beauty itself doth of itself persuade
The eyes of men without an orator;
What needeth then apologies be made,
To set forth that which is so singular?
Or why is Collatine the publisher
  Of that rich jewel he should keep unknown
  From thievish ears, because it is his own?

Perchance his boast of Lucrece' sovereignty
Suggested this proud issue of a king;
For by our ears our hearts oft tainted be:
Perchance that envy of so rich a thing,
Braving compare, disdainfully did sting
  His high-pitch'd thoughts, that meaner men should vaunt
  That golden hap which their superiors want)

  
I and Schiller we shall be the audience
When Shakespeare will echo
The enemies of beauty as
It is weakly protected in the arms of Othello.

I and Schiller we don’t know places in Greece
But Shakespeare’s mother comes from Greece
And Shakespeare’s wife comes from Athens
Shakespeare thus knows Greece like Pericles,
We shall not land anywhere on the way
But straight we shall be let
By Shakespeare to Greece
Into the inner chamber of calypso
Lest the Cyclopes eat us whole meal
We want to redeem Homer from the
Love detention camp of calypso
Where he has dallied nine years in the wilderness
Wilderness of love without reaching home
I will ask Homer to introduce me
To Muse, Clio and Thespis
The three spiritualities of poetry
That gave Homer powers to graft the epics
Of Iliad and Odyssey centerpieces of Greece dystopia
I will ask Homer to chant and sing for us the epical
Songs of love, Grecian cradle of utopia
Where Cyclopes thrive on heavyweight cacotopia
Please dear Homer kindly sing for us;
(Thus through the livelong day to the going down of the sun we
feasted our fill on meat and drink, but when the sun went down and
it came on dark, we camped upon the beach. When the child of
morning, rosy-fingered Dawn, appeared, I bade my men on board and
loose the hawsers. Then they took their places and smote the grey
sea with their oars; so we sailed on with sorrow in our hearts, but
glad to have escaped death though we had lost our comrades)
                                  
From Greece to Africa the short route  is via India
The sub continent of India where humanity
Flocks like the oceans of women and men
The land in which Romesh Tulsi
Grafted Ramayana and Mahabharata
The handbook of slavery and caste prejudice
The land in which Gujarat Indian tongue
In the cheeks of Rabidranathe Tagore
Was awarded a Poetical honour
By Alfred Nobel minus any Nemesis
From the land of Scandinavia,
I will implore Tagore to sing for me
The poem which made Nobel to give him a prize
I will ask Tagore to sing in English
The cacotopia and utopia that made India
An oversized dystopia that man has ever seen,
Tagore sing please Tagore sing for me your beggarly heat;

(When the heart is hard and parched up,
come upon me with a shower of mercy.

When grace is lost from life,
come with a burst of song.

When tumultuous work raises its din on all sides shutting me out from
beyond, come to me, my lord of silence, with thy peace and rest.

When my beggarly heart sits crouched, shut up in a corner,
break open the door, my king, and come with the ceremony of a king.

When desire blinds the mind with delusion and dust, O thou holy one,
thou wakeful, come with thy light and thy thunder)



The heart of beggar must be
A hard heart for it to glorify in the art of begging,

I don’t like begging
This is knot my heart suffered
From my childhood experience
I saw my mother
Jimmy Hegan Oct 2015
Darkness is roming around the gujarat
White clouds disappering from guarat
Ground is becoming red
Sky is crying for help
But everyone else is becoming blind
Human's are becoming animals
Animals becomes humans.
Jimmy Hegan Sep 2015
Darkness is roming around the gujarat
White clouds disappering from guarat
Ground is becoming red
Sky is crying for help
But everyone else is becoming blind
Human's are becoming animals
Animals becomes humans.
PNasarudheen Jul 2013
Think!
In the Past, under clear sky, any could walk
all over Bharat, though an Indian or not so.
The notion of a nation merging petty kingdoms
dimmed the vision of the people of tolerance.
Selfish kings and selfish landlords together
severed India proclaiming "save India", alas!
     In the post independent India, I was born,
walked freely even in the starry night, till 1970s,
enjoyed outing, slept in lodges, snored under trees.
Then came the Emergency, amidst it, against people;
politicians exploited communal thoughts, Delhi burnt,
for votes; created vote banks; nothing learnt from riots;
no merging, but diverging forces hurled us, viciously
forced us to riots-in Gujarat, Assam, Bombay;
panic people run helter -skelter, in Delhi, elsewhere,
in Pune, Bangalore, Poovar or Marad, no exemption.
How lucky were Adi Sankara and Swami Vivekenanda!
The former founded four Mutts at the pulse-points
of Bharat- the latter roamed not in Rome but in India
(the land of saints, temples, home of gods and godly men)
instilling the spirit of nationalism and social reformation.
    But…while dollars roll over the sovereignty of rupees,
as a ****, with drooping eyes among nations -a land
de jure integrated and de facto dissipated and dejected
by linguistic, fiscal and parochial aspirations strutting us on-
we stand.. Who cares? Sitting around the dying culture  
all Jackals, devour and howl as vultures hover around-I shudder
to move along the road, freely breathe; as espionage, tolls
identification cards, to the satisfaction of the jackals,
that create hurdles on my way, materially, spiritually; and
bribe legislature, corrupt executive,  and blur judiciary,
****** growth and progress -even a lively move of nerves.
Independence led us to dependence to MNCs , in fact
from East India Company the baton went to British kings
and Queens; to lobbies of MNCs later it glided wasting
the blood of revolutionary freedom fighters, hurting them.
The Red Fort became the fort for the corrupted blabbers
who roar by constitution breaking the constitution of the polity.
     I don't dream of Lord Krishna dancing on the hood
of Kaliya on the banks of the Kalindi waters-polluted.
How nice to recall the glory of the past with love and toleration
that assimilated all thoughts of human beings in the world
and flowed  for ages through the canopy beside my cave,
than to shudder at every knock, and to brood in my flat gasping!
……………………………………………………………………
Note:1.Gujarat , Assam, Bombai(Mumbai), Pune, Bangalore, Poovar or Marad, :  these are places where riots or blasts occurred in India
Adi Sankara and Swami Vivekenanda!:two sanyasins(monks) of India the Former proponent of Advaita Vedanta Philosopy and the latter preached it disciple of Sri Ramakrishna  and founder of Ramakrishna Mission in Kolkota, India.
four Mutts: the mutts(Seminaries) established by Adi Sankara in Badarinath in the North , Puri in the East. Dwaraka in the West and Sringeri in the South of India to propagate the Vedic philosophy. It also proves the Undivided Indian concept the ancients had .
MNCs:Multi-National Corporations.
Kaliya on the banks of the Kalindi: A very venomous snake representing Power and torture.Lord Krishna danced on the hoods of it and killed it as per the mythology. Kalindi is River Yamuna in India that divides Delhi in to two.
Himani Vashishta Jan 2013
Yes, I am an Atheist.
A single word explains it.
I don’t have the popular, visor faith in God.
A little word retorts,
I don’t bend on my knees to pray.
Yes, I question God’s presence, doubt his omnipotence
I choose to think freely, so I am an Atheist!!
A single word may stimulate believers,
They say, I am condemned to hell and deserve damnation.
Egotistical, Arrogant and ‘Witch’ I am called in condemnation.
Still I assert, ‘I am proud to be an Atheist!!’

A Single word explains, I have torn all ties,
No more in mood of listening age-old rhetoric cries.
I have broken all barriers, which divide my own people,
To live my life by the Golden Rule of Humanity & affable.
I dream boundary’s falling, all mankind as one,
Humanity prevailing before any sham religion.
People of different caste and creed dancing-singing together in the bright light of sun.
Not idols rather humanity my religion, so I am proud to be an Atheist!!

A Single word Atheist for me doesn’t mean,
The faith believers preach I totally deny.
But so long as logic is there,
Anything else would be a lie.
I agree no religion asks its followers to become bigot and spread violence and hatred.
I am ready to follow any religion if believers assure no more blood would be shattered.
As far as I feel, they gave me no assurance, so still I am forced to be an Atheist!!

A Single word Brahmin for me explains my caste and religious status,
Even after born in a very religious family events converted me to atheist status.
I opened my eyes in India in year 1984,
The winter season was burning by religious riots, killing Sikhs daily more & more.
The mighty prime minister was assassinated of the county of crore,
Year 1985-86 also witnessed Ahmedabad roar.
Small incidents continued but year 1990 witnessed communal riots more and more.
Burning issue of Ram Janam Bhoomi temple touched this time every door.
Bliss of Childhood with me, I hide in my mother lap and just ignore.
My days filled with play, naps, snacks, beautiful dresses I wore.
Mommy and Daddy smiled at all the adorable things I did; my innocence something I was loved for.
My elder brother was my idol; my best friend remained with me like my shadow every hour.
In my childhood I was the most religious so respected for.
Communal frenzy converted that religious girl to the extent of proud Atheist!!

A little word lovable was apt for me
I started my schooling; mingle with kids of all caste.
My high born parents any how made me understand not to eat and meet with low caste.
That’s when I realized the equation of caste,
I was growing and learning about world very fast.
I found brotherhood my books preached and the scenario existed in society complete contrast.
Minor and some times major violence always outbreak on the name of creed and caste,
In the country which was such a vast.
I noticed my community condemning government policy of reserving for low caste.
This widespread hatred hurt my innocent heart turned me in a proud Atheist!!

A single word love got my all attention as I grow adult,
Yes, I was in love, the most beautiful feeling of this world.
Alas! My first love my true love never fulfilled,
In the midst of caste and creed.
Caste obligations made my life ruined,
God snatched my love and I stopped loving god so I am here a proud Atheist!!

A little word communalism shook the giant country in 2002 again,
The whole Gujarat drenched in blood rain.
All streets burning up to Sabarmati train,
Women *****, Innocent kids crying man dying, made my faith drain.
I wonder when humanity was slain where God remain,
Why faith can’t be questioned again.
Why can’t we see through communal-political equation?
Yes, I use reason and logic, so I am proud to be an Atheist!!

A single word Atheist changed my whole life,
Traditional man refused to make me wife.
My Family Life continuously on strife,
They say Bigots will put me dead by knife.
Believers speak ill for me in disguise,
Hoping quietly for my demise.
Still I dare to follow path of truth, so I am proud to be an Atheist!!

A single word fear I see in all eyes,
Take a deep look, communal worm hollow our society you realize.
Misinformation, falsification bloodshed that Bigots materialize,
God died in my heart since when religion start terrorize.
To save mankind quit all religious difference would be wise,
Otherwise all growth & development would paralyze.
Its High time, only human religion be initialize.
Till Human Religion finalize, I take proud in being an Atheist!!
So Here I am, A Proud Atheist!!

- Himani Vashishta
sabushanmughom Apr 2014
India is a bird
In the map
Ready to soar.

Bengal and Assam
A wing.
Gujarat and Rajasthan
Another.

The pinnacle
Jammu Kashmir
Gazes.

Delhi and Punjab
Stirs the body.

Kerala
Hangs on tail
A stylet.

LOOK

A vulture feeds corses ?

A myena that sings ?
Àŧùl Apr 2013
Transliteration:

Jana-gaṇa-mana adhināyaka jaya he
Bhārata bhāgya vidhātā
Pañjāba Sindhu Gujarāṭa Marāṭhā
Drāviḍa Utkala Baṅga
Vindhya Himāchala Yamunā Gaṅgā
Uchhala jaladhi taraṅga
Tava śubha nāme jāge
Tava śubha āśhiṣa māge
Gāhe tava jaya gāthā
Jana gaṇa maṅgala dhāyaka jaya he
Bhārata bhāgya vidhāta
Jaya he, jaya he, jaya he
Jaya jaya jaya, jaya he.


Translation:

Thou art the ruler of the minds of all people,
Dispenser of India's destiny.
Thy name rouses the hearts of Punjab, Sindhu,
Gujarat and Maratha,
Of the Dravida and Odisha and Bengal;
It echoes in the hills of the Vindhyas and Himalayas,
mingles in the music of Yamuna and Ganges and is
chanted by the waves of the Indian Ocean.
They pray for thy blessings and sing thy praise.
The saving of all people waits in thy hand,
Thou dispenser of India's destiny.
Victory, victory, victory to thee.
This is Jan Gana Mana - The Indian National Anthem as composed by Rabindranath Tagore and as translated in English by Tagore along with the Irish poet James H. Cousins' wife, Margaret who was an expert at English language.
It is addressed to the Bharat Bhagya Vidhata (India's Destiny Dispenser God) contrary to the popular belief that it is addressed to a person particular.
It is known that the Sanskritized Bengali version of the same, called Jana Gana Mana has been hugely popular worldwide. Listen to it on YouTube now and feel something in your heart for India.
© Rabindranath Tagore 27th December, 1911 originally in Bengali
© Rabindranath Tagore, Margaret H. Cousins who together translated it in 1919 at Besant Theosophical College, Madanapalle where Margaret's husband James H. Cousins was the principal who invited Rabindranath Tagore to sing the anthem in front of an assembly of people.
HAPPY GUJARAT DAY

અહીં, સદા શાંતિ, ખુશાલી, પ્રગતિ, આબાદી બની રહે

જ્યાં તાપી, નર્મદા, સાબરમતી, માહી જેવી નદીઓ વહે

જ્યાં ઇરાનશાહ, દ્વારકાધીશ, શિવજી, મહાવીર, સ્વામિનારાયણ વસે

ગાંધીજીનું ગુજરાત, વલ્લભભાઈનું પણ; નમુ અહીં આવતા, મલક મલક હસે.

ગુજરાતીના હૃદયમાં ગુજરાત વસે, એ છોડી, ઓ ગુજુ તું ક્યાં જશે ?

જવું પડે તો એ, જ્યાં જ્યાં ગુજુ વસે, ત્યાં એક નાનકડું ગુજરાત વસે

Armin Dutia Motashaw
PNasarudheen Sep 2012
Freedom to Think!
In the Past, under clear sky, any could walk
all over Bharat, though an Indian or not so.
The notion of a nation merging petty kingdoms
dimmed the vision of the people of tolerance.
Selfish kings and selfish landlords together
severed India proclaiming “save India”, alas!
     In the post independent India, I was born,
walked freely even in the starry night, till 1970s,
enjoyed outing, slept in lodges, snored under trees.
Then came the Emergency, amidst it ,against people;
politicians exploited communal thoughts, Delhi burnt,
for votes; created vote banks; nothing learnt from riots;
no merging, but diverging forces hurled us, viciously          
forced us to riots-in Gujarat ,Assam, Bombay;
panic people run helter -skelter, in Delhi, elsewhere,
in Pune,Bangalore ,Poovar or Marad ,no exemption.
How lucky were Adi Sankara and Swami Vivekenanda!
The former founded four Mutts at the pulse-points
of Bharat- the latter roamed not in Rome but in India
(the land of saints, temples, home of gods and godly men)
instilling the spirit of nationalism and social reformation.
    But…while dollars roll over the sovereignty of rupees,
as a **** ,with drooping eyes among nations -a land
de jure integrated and de facto dissipated and dejected
by linguistic ,fiscal and parochial aspirations strutting us on-
we stand.. Who cares? Sitting around the dying culture
all Jackals, devour and howl as vultures hover around-I shudder
to move along the road, freely breathe; as espionage, tolls
identification cards, to the satisfaction of the jackals,
that create hurdles on my way, materially, spiritually; and
bribe legislature, corrupt executive,  and blur judiciary,
****** growth and progress -even a lively move of nerves.
Independence led us to dependence to MNCs  ,in fact
from East India Company the baton went to British kings
and Queens; to lobbies of MNCs later it glided wasting
the blood of revolutionary freedom fighters, hurting them.
The Red Fort became the fort for the corrupted blabbers
who roar by constitution breaking the constitution of the polity.
     I don’t dream of Lord Krishna dancing on the hood
of Kaliya on the banks of the Kalindi waters-polluted.
How nice to recall the glory of the past with love and toleration
that assimilated all thoughts of human beings in the world
and flowed  for ages through the canopy beside my cave ,
than to shudder at every knock, and to brood in my flat gasping!
……………………………………………………………………
PNasarudheen Nov 2012
In the Past, under clear sky, any could walk
all over Bharat, though an Indian or not so.
The notion of a nation merging petty kingdoms
dimmed the vision of the people of tolerance.
Selfish kings and selfish landlords together
severed India proclaiming “save India”, alas!
     In the post independent India, I was born,
walked freely even in the starry night, till 1970s,
enjoyed outing, slept in lodges, snored under trees.
Then came the Emergency, amidst it ,against people;
politicians exploited communal thoughts, Delhi burnt,
for votes; created vote banks; nothing learnt from riots;
no merging, but diverging forces hurled us, viciously
forced us to riots-in Gujarat ,Assam, Bombay;
panic people run helter -skelter, in Delhi, elsewhere,
in Pune,Bangalore ,Poovar or Marad ,no exemption.
How lucky were Adi Sankara and Swami Vivekenanda!
The former founded four Mutts at the pulse-points
of Bharat- the latter roamed not in Rome but in India
(the land of saints, temples, home of gods and godly men)
instilling the spirit of nationalism and social reformation.
    But…while dollars roll over the sovereignty of rupees,
as a **** ,with drooping eyes among nations -a land
de jure integrated and de facto dissipated and dejected
by linguistic ,fiscal and parochial aspirations strutting us on-
we stand.. Who cares? Sitting around the dying culture  
all Jackals, devour and howl as vultures hover around-I shudder
to move along the road, freely breathe; as espionage, tolls
identification cards, to the satisfaction of the jackals,
that create hurdles on my way, materially, spiritually; and
bribe legislature, corrupt executive,  and blur judiciary,
****** growth and progress -even a lively move of nerves.
Independence led us to dependence to MNCs  ,in fact
from East India Company the baton went to British kings
and Queens; to lobbies of MNCs later it glided wasting
the blood of revolutionary freedom fighters, hurting them.
The Red Fort became the fort for the corrupted blabbers
who roar by constitution breaking the constitution of the polity.
     I don’t dream of Lord Krishna dancing on the hood
of Kaliya on the banks of the Kalindi waters-polluted.
How nice to recall the glory of the past with love and toleration
that assimilated all thoughts of human beings in the world
and flowed  for ages through the canopy beside my cave ,
than to shudder at every knock, and to brood in my flat gasping!
…………………………………………………………………….
judy smith Aug 2016
Aneeth Arora refers to herself as a ‘textile and dress maker’ rather than a fashion designer. That’s because she makes her own fabrics, a process she enjoys, and says that if it’s only designing, then there is not much left to it other than giving shape to the fabric. Aneeth will be showcasing her collection in the city at an exhibition titled Nayaab, which features creations by 12 handpicked designers, who work with craftsmen to produce intricate garments.

Aneeth’s collection is entirely in off-white with gold and silver details. She’s transformed luxurious brocade and wispy Chanderis into shimmery jackets, summer dresses, flowy maxis and tunics, smart scarves, skirts of varying lengths and long kurtis. Adding a dash of colour to the display is the capsule featuring clothes with hand embroidery and beads. Her trademark anti-fits find their place here. The collection is laidback, with a few elements of androgyny and some downright girly.

A part of what’s on display here was showcased at the Amazon India Fashion Week Spring Summer 2016, where she put together the famous pyjama party with sleeping bags and models in comfortably trendy shorts and dresses.

For Nayaab, she’s also specially created a few outfits that are not available at the stores.

Pero, which started in 2009 with one tailor and one runner out of Aneeth’s house in Delhi, now has 80 people working out of a bigger space. “If you count the weavers I work with, the number is far more,” she says.

Right from the beginning, the 32-year-old has worked with handlooms from all over India. For example, the block prints are done with weavers in Gujarat and Rajasthan, ikat is done in the South and the woollens are from Himachal… “We are inclined to anything that’s handmade,” she says. This includes Mexican braids, lace from Europe and crochet from Afghanistan.

The last decade has seen a revival in handloom, with more designers incorporating them in their designs. This has, in turn, brought about a change in the buying pattern of clients.

“There was a point when weavers didn’t see a future in what they were doing and sent their children to work with construction companies. Now, they know there is a market for weaves and they are confident. Their families are getting involved in it again. It’s all going uphill from here,” says Aneeth, contented.Read more at:www.marieaustralia.com/purple-formal-dresses | http://www.marieaustralia.com/long-formal-dresses
Mateuš Conrad Apr 2016
Priti Patel's quote on EU migration - whatever it was...
list of common surnames: cropper, cross, crouch,
dabney, dalton, daniels, eads, easton, eccleston,
fairclough, farnham, fay, gardner, garey, garfield,
haight, hanes, hailey, ibbott, irvin, isaacson,
jack, jackson, jacobs, kay, keen, kelsey,
lacey, lacy, lamar, macey, mann, marchand,
neal, nelson, neville... sure pati japati patel -
i'll be an albino in Gujarat
if your play the sitar in a sari;
but your name sounds a bit migrant
revealing, what a weird 'back of the bus'
you seem to stand on -
you want the Mongolians resurrected?
i swear we were being ousted in line
of what Queen Sheba said to Solomon:
'olive skinned throughout the geography
and the unwelcome green men on
sponged-knickers creaming for an ******
a french dessert...'
yes pretty prior, you found home on a
continent when half of the european nations
didn't practice colonial antics -
i guess it's easier to pick on them.
but with a Patel surname you sound british
already, the great experiment worked
the anaesthetic of former colonialism
numbed via recreational Ketamine use
really numbed the skull and jaw mandibles -
i hate, i hate being conscripted into
post-colonial affairs of "why it all failed"
what a waste of the urban hubs of
Manchester or Liverpool -
where once artistic expression thrived -
i hate these post-colonial societies,
it's as if they were castrated en masse,
and they're wondering why no one has a permanent
suntan in scandinavia - maybe the raw herring diet -
cinnamon up your ***, magician's trick with
space between fudge of digestion, disappearing trick
but then the cough that blinds you sweetly -
i guess post-colonial nationalism wanted to
listen to non-colonial nationalism -
a former migrant like pretty plated smell
olive skinned exploited inversion of angers
but dunked a footstep into a trip-up
with non-colonial nations -
a bit like the greek bail-out - pretty patel
is a name least likely associated with migration;
you teasing the beast out?
Sayeed Abubakar Dec 2016
[Dedicated to Aung San Suu Kyi, the greatest Fraud of all times]

Darkness like Halagu Khan is running
taking sword in hand;
Light is fleeing raising its tail.

The decorated dream-city will lose its
electricity for ever;
in all directions, the slogan of hyenas
will be heard only.

Going to the shade of Bodhi Tree,
I asked Gautama Buddha,
'By tasting which poisonous fruit,
your disciples have become insane
and have been involved in massacre
in Myanmar? '

Hanging his head, said Gautama, 'Darkness.'

Going to Bethlehem, I asked Jesus Christ,
'By drinking which grape-juice,
your disciples have become insane
and have been involved in massacre in Mosul,
Baghdad and Syria singing of democracy? '

Hanging his head, said Jesus, 'Darkness.'

Going to the holy home of Moses,
I bowed down my head and said, 'Would you
tell me, by eating which Manna and Salwa
your disciples have become insane
and have been involved in killing children
and women in holy Palestine? '

Hanging his head, said Moses, 'Darkness.'

Going to Mathura city, I said to Lord Krishna,
'Please tell me, by eating which food
offering to deity, your disciples have become
insane and have been involved in massacre
in Kashmir, Delhi and Gujarat? '

Hanging his head, said Krishna, 'Darkness.'

Darkness like Halagu Khan is running
taking sword in hand;
Light is fleeing raising its tail.

Again the days of darkness have descended on earth.
I have been searching Abdul-Muttalib's son
Abdullah's house in Pharaoh's city—
in such a thick darkness, no doubt,
the Sun of the desert had risen
in the lap of Amina!

[Translated by the poet from Bengali]
It is a protest against Myanmar Muslim killing by Aung San Suu Kyi
shireliiy Sep 2015
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Àŧùl Oct 2016
Lest one may tap my shoulder from my past,
For I'm striving to come back to my present.

Beyond thinking about her 24x7x365 benefit,
Now here I'm cursing myself for being unfit.

Was she true ever, or was I paranoid forever,
I will not get to know any of it for real ever.

Her mother had told me about her daughter,
That she had met someone else from Gujarat.

And now I have known who it was before me,
For whom she broke up with me permanently.

Will you just continue to hide behind your lies,
Or would you come out in the open ultimately?

Oh dear, why did you not tell me to stop ever,
Were you just trying me just as a time pass bf?
Accept that you were doublecrossing me, I will forgive you and just move on satisfactorily.

Your mother had told me that you had met that a particular Gujarati boy named Rahul much before I came into your life.

Now even that Rahul Kushwah has confirmed the same on a Hike Chat and said much more than just that. He revealed that he has always been your boyfriend.

I request you to just accept the fact and be with anyone you want – help me be happy with the fact that I did not leave any stone unturned.

I will be completely happy, my readers will agree.

HP Poem #1197
©Atul Kaushal
Mateuš Conrad Mar 2018
/
zdrowie, na budowie (health, on a construction site, a modern polish proverb) - because? well the army allows it, any woman can be bossy in the army... but on a construction? perhaps the very rare example of a woman working side by side with bricklayers (and that does happen), but construction work is immune to all ideology focusing on the pop. narratives of feminism... women will not infiltrate the construction industry, they can infiltrate the army, but not the construction industry, unless of course, they're dinner ladies, or secretaries, but even then, the construction site canteen is dying, reduced to a kettle and a microwave... all i'm seeing, when my father goes to work is an army... or as the joke goes about the managerial staff, with tight jeans and pink car rims? well... you can take a boy out of essex, but you can't take essex out of a boy.

i can only assume that writing is spawned
from a weakening of a
   cognitive narrative -
             foremostly i have to "apologise"
for making such a compound term,
   but i remember an echo of what once was,
a firm grasp of narration,
                                  in thinking terms,
as such, thought per se, used to be a leisure,
or rather: a pleasure,
               but since then... scrabble...

                                         static dissonance...
a poignant blur: a bit like the impressionist
movement... hardly the fizzy water...
   naturally from impressionism,
to expressionism, and then: a smack into
dada and subsequently a return to geometry
via cubism...

                but there really is a correlation
between writing, and a weakening of
           a cognitive narrative -
                   i know: -ive -ive
                             but one's categorised
as an adjective, the other is a noun -
           even though they share the same
form of a suffix...
                             yes, i know this is merely
"poetry",
                   there is no sludge of fictive
architecture that might encompass a narrator,
props and character studies,
      no embodiment of cohesion that
makes it to the bestseller's list of:
                    same ****, different cover...

yes, it's scattered, yes it's primitive in
composition, but what it isn't, is
   akin to the protagonist of the film
          nothing's funny, or freak's day
   (nic śmiesznego)                (dzień świra),
i.e.: hard to put a thought to paper...
     the escape artist of this conundrum
comes out either: a happy manual labourer
content with rest at the end of his chores...
   of a sir-mouth-a-lot, talking, talking, talking,
much like any other example required
to show a: ditto-head;

see, my grandmother doesn't like poetry,
so i gave her a book my zbigniew herbert
(the whole mr. cogito sequence of poems
and all) and all i said was:
            doesn't poetry feel, breezy? airy?
on what occassion has a poet constrained
himself to the zoology of a paragraph?
                  airy, isn't it, doesn't strain the eyes
so much...

      well... if i didn't have the ****** luxury
of pixel paper, i too would be offended by
this waste of paper, but since this isn't paper...
a baboon just escaped its confinement and
it rummaging in the zoo's cafe, looking for
a caffeine fix; later he'll be found
      in the pharmacy, looking for some
cream to ease the bulging hemorrhoids

  (nice fact: algorithms are...
    apart from search engines...
               spell...               chequers...
  tongue says one thing, eyes see another).                  
no, if i wanted cohesion, i'd have invented glue,
huh? ah... adhesive... but there really isn't
a worthwhile mention of adhesion,
      unless of course:

                  you put a bumper sticker on
your tongue and say: speaking english is
the only form of patriotism i know:
  allegiance to the tongue, but not the crown;
why? i have my crown on a ten pound
note...                but it's not that i want
her dead, it would grand to see this english
monetary overhaul, seeing ol' charlie on
the notes...

                               you know, fun.
yet i do remember times when i could grasp
a strong cognitive narrative,
              and there was no point in writing,
anything...
                      esp. not something like this,
jeez...
   now, in painting a mess can be excused,
or rather: conceptualized, but in writing?
   ooh... caesar salad...
    you can't even conceptualize a reader's
short-attention span, or at least:
           how long does this straight line go?
                                                  no darting eyes?


where?
                                                  ­                    here!

for all the mumbo-jumbo of heidegger's
strict writing, he at least taught me spatial coordination.
as well as how nerves shatter, and then mend.
yes, there is no narrative cage,
  yes there is no caged animal,
instead of a:
             --
           |   |     there's an:       \  /
             --                                /    \
                                                           ­  an opening.

i can understand critique, but only if the critique
allows dialectics,
                       Kant imploded on this
realisation when he dedicated a section
of his work to a thesis and an antithesis...
why? because he doubted the already
embarked on synthesis...
                           every manner of critique is welcome,
as long as the critique can entertain
                                    a dialectical safety
mechanism... overwise: sure, be on your way.

of course it's going to be messy,
     why can painter get away with mess,
while writing has to be adhesive in nature,
           spare me the concentration that later involves
taking a book to bed, and falling asleep with it;
as i admire those people who fall asleep
easily during transit (bus, plane, train, whatever),
i have the same admiration for people
         who fall asleep reading a book...
and because of william burroughs...
                  far from taking hallucinogenics,
there's the sour bourbon (just some lemon juice
added) and there's the: ******* blank page
staring me in the face -
             or in gujarat english:
                         s'te'rrrrr'ing (gotta trill that R
like a rattle snake):
                     alternatively eton english:
starring                             bogus the penguin;
hit cue:                  as with the old movies -
came the credits first,
                      now?      just ask for a supermarket
cashier to read you the list...
  as if no one these days is bound to be
forgotten.

  to stare, or to be cast: that is not a question;
whoopsee.

  the subtle "orthography" in english -
        and **** me what a custard worth spaghetti
that it does to the memory bank:
                         i see we sailed the sea.
now, if that doesn't erode your memory,
notably when you take to writing
away from speaking and a manual job?
  i don't know, what will.

of man and the universe:
        like a cat endowed (armed) with only
a meow, exploring human speech,
varying it by many degrees,
            with grunts and purrs of labour,
while sometimes shrieking noises
             or, crafting a mimic of a hunchback
upright, ready to express grievances.

bore: the domino effect of narration,
or rather: when the art of narration becomes
predictable,
                   whoever strikes at a guess,
because the narrative is lost to the fact that
cinema exhausted it,
           in that modern narration is almost
always predictable;
    whoever thought that gambling on
a story was not unheard of, can hear this.

- when motherhood, or parenting in general
is equated with a "profession",
or rather the hyper-industrialisation,
reaching into the bowels (*****, borrows,
bowls?) - of a family unit...
     two things are happening:
on one side the shrapnel argument,
on the other side: the hyper-industrialisation
of the family unit:
             there really isn't much to
navigate with, no compass, no map,
merely chance, luck, happenstance...
     because when did motherhood become
a job?
              parenting became a job?

2nd. phase iconoclasm.

     (in a mock impression):
oh gee, when did barnie become barney,
he he (as in a mock of laughter):
      joe'bb, joe'b... job, yob,
                      lobby, jolly, jobe...
          ****, paraglider, spike...
      
         you can tell i'm **** as crosswords;
i hear too much,
          and my oyster is rummaging in
number puzzles, that translate into
   a strict rubric of adhering to spellin;
you can pacify the rest on me,
but this corner of interest has to stay:
firm.

- i could have respected darwinism,
  if only it remained in its, original biology
nieche,
        but since then, darwinism has become
a quasi-marxism,
   not that i'm slowing you down or anything,
but darwinism translated into
  a historical narrative is like a brick wall...
a cul de sac of any future events,
****... back to petting a monkey...
             if there is such a thing as common
sense...

               how did darwinism escape
    the zoo and enter into a study of history?
     and as such: become the testing ground
for all things to come?
        believe me when i say:
darwin only matters in the anglophone
sphere of talk, think, do...
                darwin is crass in terms of
currency of affairs designated to the times
of occupying a shell of limbs...
                    
not to mention that communism was first
tested on Mongolia...
                  yep, Mongolia was the host
of communism...
                          they tested it there for, i guess,
the same arguments that post-colonial
children who have inherited a past
     might be deemed easy target...
       or rather: because from Mongolia came
a certain khan...
                                 (surd H)
       as is the case with several familial ties
in pakitan, sharing that surname...
                  kan (otherwise crackle
and trying to await audience with phlegm
to spit with).

if it were not a Latin man answering for
the Greek for the short-hand version of
the old testament,
        it wouldn't be a study of the tetragrammaton,
first H is for laughter (vowel magnet),
the second H is for the allowance of surds
   (e.g. khan):
                          the greek tetragrammaton
consists of the following letters,
   based on an a "god", or rather the hidden
iota:
                                   ΨΘΞΦ
well... if we're all going to be literate monkeys...
might as well complicate things further,
based on the meritocracy of:
      you do your ****, i do mine,
                   i don't dig up your grave,
you don't dig up mine...
                  we meet in the middle,
   and stalk a fascination with 3 dimensional
space, akin to it being compressed
  into a: jesus mary and joseph,
              or a trímūrtí the hindus believe in).

- yet this constant reiteration,
this constant banging against the wall...
             in the anglophone world a seemingly
dead end, fudge-packaging of events,
mingling with a journalistic insomnia...
        journalism is in a state of
insomnia...
                    i can actually go through
the day not even bothering to remember
what day of the week it is,
        but i can tell you what day of
the week it is, watching the volume of
traffic...
                like some idaho monk smoking
a spliff...
                   it's not that it's wrong,
but akin to marx, darwin's ideology has
infiltrated areas that should have been left
to their own demands...

  for all i know, anglophone "orthography"
is so subtle, that all it takes is a spelling
mistake to reveal it...
        
                  which is why i don't
                               bother with metaphysics;
and what a grace bestowed upon me
by england, to be born a monster of
these lands, based simply, on minor clues
of usage.
Ksjpari Aug 2017
Divine Child School – an eyesore
In Mehsana for many schools – sopor.
Vital in activities from a long yore
In the field of academics – never at war
Nor in politics or in legislation or in moor.
Earlier to handle any issue or four;
Challenging all as holistic developer
Hoping best with Sanket and other
In bringing up the best out of poor.
Leading path of values in senator
During the school and is savior.
Such legacy produced stars in galore
Coving the cosmos, can you ignore?
Honest, candid and authentic stentor
Out in Gujarat or India therefore
Oh! Respect it, admire it, esteem or
Leave it and touch it not anymore.
I am developing a new style of writing poetry where all ending words rhyme with one another. I named it “Pari”.  This is a unique style which is being recognized by many critics through some sites. Thanks to those invisible hands and fingers which supported and inspired me to continue my efforts in my new, creative, artistic and innovative “Pari” style.
A HERO PLEASE BECOME.

Today extremely, extremely sad I feel,
That's why,  make I, a sincere appeal.
To every human, request I; to Kerala's pain heal.

To help the other, is our divine duty, not a deal.
Now under great pain n suffering, they reel.
Wipe their tears n eliminate their fears; their pain please do feel.

Yesterday it was Gujarat, today it is Kerala; our future isn't yet reveal(ed).
Let's ourselves, in their position put; n their pain feel.
If we all give our bit, at least, a little pain, may perhaps heal.

Armin Dutia Motashaw
Mateuš Conrad Sep 2018
as albums go...

  kiss me kiss me kiss me

will always outrank

    disintegration:

...show me show me
        show me how you do that trick
the one that makes me scream he said
the one that makes me laugh he said
and threw his arms around my neck
show me how you do it
and i promise you i promise that
i'll run away with you...

       i was somehow always the big boy
preferring depeche mode...
  but then again,,, the vampires were out,
along with the Edwards...
           and... the game was played...
          
would have been easier asking queen Vic
to eat a ******* mango...
    had Bertie scolded his son's
stutter...
maybe then Wilhelm would not have
sent the Zeppelins...
               but then again...
what a boring London without
the Blitzkrieg revisionism!
                      a love being love,
yet a love, most painful -
           like lip-reading a mouth of a nurse
while she allowed me to spectate her
talking...
                  on the tube to her place
of work...
       lip-reading...
                    mouth open, penning,
death ears...
                          
i once heard an advice...
can't get a girlfriend in england?
travel to India...
i have a shortcut...
Manchester, Liverpool,
or Newcastle...

                        as far as i am concerned,
the English girls up there
are no chasing Saudi Sheikhs...
                  and aren't too keen on
Germans, either...
            might test my luck...
                           i'll wait for my parents
to die...
   then i'll head to t he north of England
and express my fondest
thank you, outside of
Goa or Gujarat;
i'll keep the curry recipe,
                     thank you, very, much.

i always belonged in the north...
southern English galls were
always supposedly gold digging...
      
                  my parents die...
i'll travel north...
   and have me a treat of a
northern granny to bore,
and become boorish with...
           not very unlike pears or
apples...
english women?
     sour grapes in the home counties surrounding
London and encompassing Bristol..
come the north?

            fireworks in winter!
SANJAN DAY

Misery, humiliation, insults, torture n inhuman behavior, they had to bear.

When they could no longer protect the holy fire; and for it no longer care;

thought they, leave they must, their dearest Motherland, wealth n cattle there.

For living there, undergoing torture was beyond tolerance; poisonous was the air.

Weary, miserable and dead-tired; on the shores of Gujarat, they finally did land.

From Diu-Saurashtra sailed they to Sanjan Bunder, requesting for a helping hand.

To persuade the ruler for shelter; stood they under the scorching hot Sun on sand.

Finally asylum granted was, after many conditions, their weapons they had to disband.

Accepted they were by Bharat (India); and finally settled down at Sanjan

Starting anew, our ancestors rebuilt Iran-shah, away from the Arab “hevaan(s)”

with honesty, integrity, hard-work, reestablished they, their “aan-baan-shaan”

now our pious duty it is, to continue their work with dedication and “imaan”.

Armin Dutia Motashaw.
If putsch comes to shove,
aye ain't no doggone fraidy cat
nor chicken little
fearing coup d'état,
yours truly simply
risk averse, and more exact,
he stays sequestered
within these four walls,
cuz tis safest inside this flat
always... mein kampf,

I remember when fertilization begat
after nine months in utero...
ah dat womb dar full habitat
i.e. ****** cradled humanity, whereat
teeming bajillions primates
peopling planet Earth
couples made lovey dovey after spat
(which species among
other flotsam and jetsam),

got shot out (think) analogous
muzzle loaded gat
excellent marksman aimed
then squirted packed heat hot
as summer temperature
gets within Gujarat
recorded courtesy, thee
oldest functioning thermostat,
albeit microcosmic primordial vat
testy sea men don

(May comb hairy
gah great again) conical hat.
I surmise proto humans
especially storied hall
(conjured in Peer Gynt
by Edvard Grieg
of mountain king)
trumpeted, tooted thwacked,
and announced presence
courtesy posterior primal mating call,

which vibrant cheekiness heard all
around the mulberry bush to Gaul
hmm... maybe e'en hot air
inspired Marc Chagall,
while sitting atop porcelain throne,
nonetheless scandalous
****** blasts methinks help explain fall
of Rome, whereby noxious
generated silent but deadly nauseating
noisome pall mall

felled friend and foe alike
analogous on minuscule
scale to Chernobyl
level 7 nuclear accident
also linkedin, when
Polar Vortex doth stall

across avast swath planet Earth
forcing quick thinkers to marshall,
what (mathers) matters
such as... antique pinball
machines worth a mint,
a ***** to install.
A HERO PLEASE BECOME.

Today extremely, extremely sad I feel,
That's why,  make I, a sincere appeal.
To every human, request I; to Kerala's pain heal.

To help the other, is our divine duty, not a deal.
Now under great pain n suffering, they reel.
Wipe their tears n eliminate their fears; their pain please do feel.

Yesterday it was Gujarat, today it is Kerala; our future isn't yet reveal(ed).
Let's ourselves, in their position put; n their pain feel.
If we all give our bit, at least, a little pain, may perhaps heal.

Armin Dutia Motashaw
I'm new to sub-India with her diurnal grind of Elephantine Island worshiping recesses what give an ever-widening berth & sway to tolling pausations & pulsations of les symptômes dus aux intolérances alimentaires that mirror Gujarat's inability to puke up a normal, cow-butchering, skirt-chasin' Mahatmaji. My pink glass'll protect you not from uncountered-***** insurgency, neither fish-rich nor whale-poor...

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