This piece was started earlier in my mind now I apologize if it is openly to raw and telling but let me tell
You try to give something with this idiocy going on it’s a tall order when you read that a young new
Afghanistan bride was beheaded because she wouldn’t submit to prostitution we have the little girl in
Pakistan shot by the Taliban because of her love of peace and liberty I add this it’s a pretty sick system
And without any power if it must prey on little ones to continue what kind of vile concoction do those
Men in that part of the world take I know that answer it’s the only place that they openly lick the poison
Right from the devil’s Godless finger tips I will repeat my own encounter with a demon back home in
California he’s speaking trying to act as God’s Holy angel in my spirit I saw this creature with a body of
Bubbling sores and then I knew evil at its core all that reject God’s holy love has only one thing left that
Thing that talked with me and causes men to do these unbelievable acts and before you say oh that’s in
The Middle East children today just turned in a cell phone of a young American woman in Oregon who
Worked at Star Bucks is missing it was five minutes from her home they find the cell phone in a field
The filthy oozing thing I spoke of just moved up the coast it’s a global problem children to the most part
Don’t have cell phones they are found in fields and the little ten year old was also beheaded to try to
Hide her identity that was in Colorado we have a sin problem that only a Holy God can give answer to
But he does work through the life and voice of certain people the person I will relate to you is real this
Story comes about on this wise was it partially contributed to the dare devil sky diver who broke all the
Records in Roswell on the same day or was it because of the night it’s easy to see strange things in the
Dark anyway a man was taking a walk in the quiet night his walk always took him by this pond he carried
A lantern I think he did it as a connection with the past but as he entered the old familiar path he saw
This strange site a Swan was on the water how many years can you live some place and not see a Swan
So he was befuddled and then as he watched it headed for shore and then the thing went totally Roswell
Because it turned into a woman or did it one thing she was different as he would soon find out his
Curiosity demanded he go over and speak to her he introduced himself but he had his back turned and
Must have been nervous not speaking as he usually would it was ether Jim or Tim she being more
Caution of the two didn’t give her name their accidental meeting was cordial enough that one of them
Gestured that they set down he set the lantern down that held them both in the light in a confused and
Brutal world where the enemy moves practically unchallenged I believe the woman to be a messenger
Sent to guide and turn the tide in the degree that people are stripped of the father’s immediate love He
Works in a way that is not the perfect expected way but still gives comfort they put it to song but long
Before that it was a story offered in dramatic cinema The Heart is a Lonely Hunter much truth is spelled
Out and also it is relentless the hurting contend without end for solace and also the mind is a crying one
Who seeks through the most unsearchable distillable thought to find the way that leads safely and true
This is some of the things she offered the disarming the most attractive and perfection of her creation
Vulnerability it’s told in wisdoms ultimate terms a soft word turns away wrath but in her she is most
Empowered when though her femininity she opens the gates that on the other side are nothing but ruin
When any one tries to use power and force but her demure acts ushers in victory it is burnished it
gleams it is blinding the total error of fools are shown their destructive path a sword can slay in this
Situation but you wound your own self without remedy was our friends mouth hanging open at her
Physical appearance the way she presented herself and the words she used defiantly so he set by a pond
But the pool of her soul flooded the most desperate recesses of his hurting existence she would empty
Herself and it might seem barbaric but she would slay her own self on the altar of sacrifice and duty for
Him and others the gift demands nothing less you must go forth bearing the marks of blood look for God
Sake beyond the obvious they are killed physically as this piece has spoken of but the pretty show
Outwardly is the enemy’s greatest conjuring trick what could possibly be wrong look at what all I have
She said this first you talk like this and you will die among friends they want a world of pleasure
Truth has too many sharp edges it doesn’t make you free without cutting away the lies you are the most
Sought after prize in an all out war fare for the souls of men and women it would be sad tale indeed if
Some of your words about yourself were made public you wear a garland on this plane it is like the
Greek contestants in the ancient Olympics that Garland is a promise of the gold you will wear and a robe
Of purest linen now hopefully you can follow the flow the super being wants to honor His children all
The finest Jewels will make up your home it all rides and falls on this one thing obedience and her words
That say this when I see the blood I will in all total reality welcome you into joy for ever more yes by a
Simple earthen pond she touched this individual with brilliance that contained all of time plus as she
Walked through his heightened awareness wisdom without compare created in his life pillars and a
Structure that was without equal no enemy would ever penetrate the sanctuary she described to him
In detail she took darkness that surrounded them turned it inside out reveled to him colors that were
Foreign to his natural mind she laced it with passion that was as the eruptions of volcanoes he fell back
In consternation but then basked in what she said it’s like living in a garbage heap you were born there
You know nothing else then your circumstance change you see the ocean the forest mountains the first
Time if only in the eyes of a seer then her voice is soft her eyes flash lighting her eyes retell primordial
Findings astonishments that foundationally explains the world and at your most breathless moment she
Says now let me tell the other world that supersedes this one a timeless world aloneness is unknown
Feel anxiety loss seem like your heart is barren peace joy and love can’t be explained on the level that it
Will exist in the near future she says only this about that there was a time in the mountains when this
Blessing of those three things were given she had to cry after the Holy one no more anymore and this
Mortal frame will give out well let us deal with what we can handle she rose and by now he didn’t know
What to expect she walked to the center and she did just this simple act she twirled around but in that
Movement womanhood was reveled to him he already knew but he wasn’t able to know and give
Expression call the wild things in all their diversity in to your hands feel vibrancy in its maxim degree
Pass beyond the pond go to all places that ***** and fall away with sweetest tender grace your getting
Only the outer understanding of what a woman is she was so minded to show him more yes Sherlock
Homes would fail in the attempt of telling what he felt how she made him feel give up every ounce of
Your being your dreams and hopes you have entered the staging area of dreams still melancholy where
Want was first ever made and handed to the untrained in its use next and most formable is to offer your
Heart most divine act but cruelest of beast dwell in these surroundings you are powerless is there is no
Savagery that can inflict this kind of pain your face tells of your dance in paradise boundless profane
And there is no explanation or end as someone said lost love opens up on the high way of infinity its
Worth her affection but if she must ever say never will I open my arms of love again know a most
Wonderful sea harbor that holds mist crashing waves highs and lows of pleasure fulfillment of the
Highest order nothing more tender flows between man and women yes *** is a mystery it fuses the
Whole person higher than natural mountains and truly deeper than any ocean nowhere else can
Tenderness Employ such grace such truth such caring and can end with the admixture of both partners
With the Unbelievable gift of a child that you can even love more than your selves if there is any greater
Art than that if there is any greater I don’t know of it this is the end of this encounter know this he was
Enriched and is most thankful he sometimes broods about southern climes it’s understandable Jim
If that’s your name you have been in the presence of a special one

I kiss you, empty soul
and bruised lips. Blisters
from biting down, tasting blood, swirling it round my teeth.
You are God to me, a heavenly vision. White and clean, like I have never been. I taste your bones as I take you into my mouth. A mercy kiss. Marrows mixing as we grind, holy hip bones. Friction. The clay compound of hearts. I bury each one in my chest. Hold tightly. And pray for a kiss. Unseen by God. A secret. A deadly sin. We are sinners, tongues searching in the dark. I take you, wine soaked breath and heavy sighs. Rouge red and biting, biting down to the core of the forbidden apple. We are temptation. Hungry and Godless. We forge our way with broken, filthy nails. Seeking, seeking, searching...

“i am a god!”
he yelled
with shaking fists
and a beat-red face.
his knees scabbed
and his blood flowing freely
onto the cemented ground.

she stared down at him,
eyebrow quirked
and a hint of a smile.
sword pointed
and ready for battle.
“you may be a god,
but i am hades.
and i bow to no one.”

THE LIGHT OF LIBERTY
Matloob Bokhari


Peace be upon you, O daughter of the Chief of prophets.
Peace be upon you, O daughter of God's friend.
Peace be upon you, O daughter of the lady of Jannah.
Peace be upon you, who inherited bravery, fluency from Ali.
Peace be upon you, who became a symbol of liberty.
Peace be upon you, who is the lady of knowledge, patience.
Peace be upon you, who practiced what she taught.
Peace be upon you, who spoke against despotic institutions.
Peace be upon you, who challenged miseries with a message.
Peace be upon you, who remained entangled in tribulations.
Peace be upon you, who was paraded from place to place.
Peace be upon you, who  completed  mission when  all were dead.
Peace be upon you, who un-masked Godless regime.
Peace be upon you, who sowed seeds of awareness.
Peace be upon you, who delivered sermons on freedom.
Peace be upon you, who rescued the spirit of Islam.
Peace be upon you, who criticized terror in courts.
Peace be upon you, who prayed;" Lord! Accept sacrifice."
Peace be upon you, who in the  sad night remained in   prayers.
Peace be upon you, whose speeches silenced crafty intriguers.
Peace be upon you, whose name will remain eternal in history
Peace be upon you, whose lifestyle inspires   generations.
Peace be upon you, who said "God's curse on tyrants"
Peace be upon you, who forced tyranny to take refuge.
Peace be upon you, who said, "Our memory will never die."
Peace be upon you, who won battle of human rights.
Peace be upon you, who is a sun in history of humanity.

Michele Vizzotti-White: Hazrat Zainab challenged miseries with a message, if only more people had this gift eh there is always tomorrow :She  is a sun in history of humanity, yea def.
God bless the smart, beautiful and brave spirits in the world. ( na na three cheers to Hazrat Zainab :)




Kevin M. Hibshman : You are a light, Matloob!

Isabelle Black Smith: I have read parts of Quran. I need to read more. The Quran is indeed a holy text, filled with much wisdom. Thank you for telling about Hazrat Zainab . It is most interesting. I love the study of
history. The story of where we have been as people is fascinating to me. I do feel that in order for us to be successful in our future and avoid
  repeating the mistakes of our past we must truly have an understanding of where it is that we have been. Such a courageous woman this Hazrat Zainab was to speak out so boldly against tyranny in her time. Truly inspiring! You've given me some more reading to find out more about this remarkable woman, I think. Thank you for the introduction of this lady .  And such a wonderful meditation in your poem. A fitting tribute to this holy and inspiring woman of justice and peace.




Neil Perry:  I'd never heard of Hazrat Zainab  before, but she seemed an interesting person who was against injustice.



Em Meilė : This is a beautiful story plucked from history...and you have paid great honor and homage to our brave predecessor Hazrat Zainab, with your wise and beautiful words.  I stand beside you, Matloob, as we plant the seeds together.




Satyender ParkashAas: Peace be upon you, who prayed, mindful,idealistic,inspiring the human fully. I love this too.


Tina Farnworth : I am an atheist but Hazrat Zainab  sounds like an interesting lady! A strong woman indeed!

Tod McNeal: Beautiful Matloob! Had a guy friend me and begin posting all kind of hateful spew against Muslims on my page. That sort of thing is divisive and not in Unity. There are Muslims who can't stand Christians and Christians who can't stand Muslims. Both are not living in the light of LOVE that both religions place at the highest order of importance. Sadly both Holy books associated with the respective religions have plenty of quotable fodder (and even more sadly actionable fodder) for those whom wish to be divisive and hateful to others. ONE LOVE is not just Christian to Christian or Muslim to Muslim...it is UNITY with all. That is how I feel.


Ann Carruth Donoghue: Very powerful write, bravo x
John Castellenas : I like your thoughts and the purpose of this poem.




Kristine Nicholson: Yes, it is the people with goodness in their hearts who make Spirit shine through the words & institutions of religion! Your Ode to Hazrat  Zainab is glorious! :) Ken


Flora Vasconcelos : Peace be upon the suffering flesh , the suffocated souls , the barbed-wired hearts , the walled eyes , the forbidden breath!





Kriston Scott:I didn't know this lady. It is enlightening. Thank you so much for telling  the story of Hazrat Zainab, Peace be upon her ~   inspiring and beautiful.


Sandra Delussu: Where are those bold people gone dwell?

Men of Reason: bold, progressive
hammer wielders, depth resounders –
shout from the helm your Godless missive
as our Bible-lifeboat flounders.

Send that Flying Spaghetti Monster,
our imaginary friend,
to the myth-conception dumpster:
let the Bronze Age folktales end.

Make the idols bow to Science.
Your progressive task: to mock –
seek that end in brave defiance.
Down with the shepherd’s useless flock !

Laser-focused human reason
serves to clarify the matter,
strips the symbols from the season,
superstitious tales to shatter.

We, mere rubes in need of crutches,
simple children, willing tools –
must be rescued from the clutches
of the fables preached to fools.

Seamless garments, bushes burning:
are but schemes for fleecing sheep…
We are plebes devoid of learning;
rouse our silly souls from sleep!

Flood us with your noontide wisdom
decimate the weaker link.
Blow away our card-house kingdom
show us Christards how to think.

Then, like you, we shall no longer
cling to ignorance and lies.
Missing links make chains yet stronger,
dragging fairies from the skies.

We shall join you in assurance
that there is no great beyond
thus no need for fire insurance
clergy, staff or magic wand.

We shall celebrate together
joyful, freed from superstition
endless, godless sunny weather:
non-existent non-perdition.

Having thus improved the light
and magnified Man’s modern day,
God’s angels will expire in fright;
the Lord shall meekly fade away.

You take out your own eyes and make them see why glory’s godless.
Acted in shadows to consume our lust, a mask meant to turn our eyes to water but only to destroy our faces, porcelain takes our mouths and twist smiles through gritted teeth and a spot light to shine out the pain. Crowds of smiles and through it all a frown that shakes the wearers to a reality. Cracks shall consume their faces as we watch life unravel its own lies and see why Glory’s Godless.

Godless men wearing back
sit within blistering sun.
As they carrying their sacred book
soaked in an evil not from any GOD.  
And they some how get
**** **** ****
**** for God.
As they ironically tell the
world that it is
blaspheming.

Come and join us
or be buried alive.
Yes come and join us
Let us brutalize and castrate
your daughter your child.
And give your son a gun while
we go cut of some heads.
As we rip out your heart
with blood and violence.
And ask you to spit on all
love and humanity.
As you stand within your shaking bodies
you look into the eyes of your
wife and only see terror in
her heart.
You know that you must
RUN

Thousands of you are swept
like the dirt into the sea.
Mothers and Fathers crying as
children are lost and drowning.
Someones baby washed up like
drift wood or a log.
Cut all with razor wire
climbing caged out fences.
As a heart cry's I only want a
new family home I will polish
your shoes wash all your loos.
Please they scream we are only
human
Sorry I don't think anyone
is listening.  

Westerners wake up lounging
on their sofa belly's spilling
over their trouser.
Stomachs extended inflated
from just a little to much
extra seconds.
Looking on disconnected
at those who traveled risked
their lives even walked
a thousand miles.
And some how spill out with
their lager down their cheek
thieves  ****** and
lazy freeloaders.

And those who succeed to
find a new home some how
elegantly find a dignity
in being unwanted.
And those who failed their
perilous path trust in God
has left them homeless
As they find the west
also Godless.
As we with a cool glare tell
them go back to your guns
bombs your not welcome
here.
Stone face matter of fact
immigration explained
take your children back.
As we try to through them
back like babies into a dog
or snake pit.
SHAME ON US
for this frosty reception
and cloudy perception
I hold out hope for a
better conclusion.

Fled foam underneath us, and round us, a wandering and milky smoke,
High as the Saddle-girth, covering away from our glances the tide;
And those that fled, and that followed, from the foam-pale distance broke;
The immortal desire of Immortals we saw in their faces, and sighed.

I mused on the chase with the Fenians, and Bran, Sceolan, Lomair,
And never a song sang Niamh, and over my finger-tips
Came now the sliding of tears and sweeping of mist-cold hair,
And now the warmth of sighs, and after the quiver of lips.

Were we days long or hours long in riding, when, rolled in a grisly peace,
An isle lay level before us, with dripping hazel and oak?
And we stood on a sea's edge we saw not; for whiter than new-washed fleece
Fled foam underneath us, and round us, a wandering and milky smoke.

And we rode on the plains of the sea's edge; the sea's edge barren and grey,
Grey sand on the green of the grasses and over the dripping trees,
Dripping and doubling landward, as though they would hasten away,
Like an army of old men longing for rest from the moan of the seas.

But the trees grew taller and closer, immense in their wrinkling bark;
Dropping; a murmurous dropping; old silence and that one sound;
For no live creatures lived there, no weasels moved in the dark:
Long sighs arose in our spirits, beneath us bubbled the ground.

And the ears of the horse went sinking away in the hollow night,
For, as drift from a sailor slow drowning the gleams of the world and the sun,
Ceased on our hands and our faces, on hazel and oak leaf, the light,
And the stars were blotted above us, and the whole of the world was one.

Till the horse gave a whinny; for, cumbrous with stems of the hazel and oak,
A valley flowed down from his hoofs, and there in the long grass lay,
Under the starlight and shadow, a monstrous slumbering folk,
Their naked and gleaming bodies poured out and heaped in the way.

And by them were arrow and war-axe, arrow and shield and blade;
And dew-blanched horns, in whose hollow a child of three years old
Could sleep on a couch of rushes, and all inwrought and inlaid,
And more comely than man can make them with bronze and silver and gold.

And each of the huge white creatures was huger than fourscore men;
The tops of their ears were feathered, their hands were the claws of birds,
And, shaking the plumes of the grasses and the leaves of the mural glen,
The breathing came from those bodies, long warless, grown whiter than curds.

The wood was so Spacious above them, that He who has stars for His flocks
Could ****** the leaves with His fingers, nor go from His dew-cumbered skies;
So long were they sleeping, the owls had builded their nests in their locks,
Filling the fibrous dimness with long generations of eyes.

And over the limbs and the valley the slow owls wandered and came,
Now in a place of star-fire, and now in a shadow-place wide;
And the chief of the huge white creatures, his knees in the soft star-flame,
Lay loose in a place of shadow:  we drew the reins by his side.

Golden the nails of his bird-clawS, flung loosely along the dim ground;
In one was a branch soft-shining with bells more many than sighs
In midst of an old man's *****; owls ruffling and pacing around
Sidled their bodies against him, filling the shade with their eyes.

And my gaze was thronged with the sleepers; no, not since the world began,
In realms where the handsome were many, nor in glamours by demons flung,
Have faces alive with such beauty been known to the salt eye of man,
Yet weary with passions that faded when the sevenfold seas were young.

And I gazed on the bell-branch, sleep's forebear, far sung by the Sennachies.
I saw how those slumbererS, grown weary, there camping in grasses deep,
Of wars with the wide world and pacing the shores of the wandering seas,
Laid hands on the bell-branch and swayed it, and fed of unhuman sleep.

Snatching the horn of Niamh, I blew a long lingering note.
Came sound from those monstrous sleepers, a sound like the stirring of flies.
He, shaking the fold of his lips, and heaving the pillar of his throat,
Watched me with mournful wonder out of the wells of his eyes.

I cried, 'Come out of the shadow, king of the nails of gold!
And tell of your goodly household and the goodly works of your hands,
That we may muse in the starlight and talk of the battles of old;
Your questioner, Oisin, is worthy, he comes from the ****** lands.'

Half open his eyes were, and held me, dull with the smoke of their dreams;
His lips moved slowly in answer, no answer out of them came;
Then he swayed in his fingers the bell-branch, slow dropping a sound in faint streams
Softer than snow-flakes in April and piercing the marrow like flame.

Wrapt in the wave of that music, with weariness more than of earth,
The moil of my centuries filled me; and gone like a sea-covered stone
Were the memories of the whole of my sorrow and the memories of the whole of my mirth,
And a softness came from the starlight and filled me full to the bone.

In the roots of the grasses, the sorrels, I laid my body as low;
And the pearl-pale Niamh lay by me, her brow on the midst of my breast;
And the horse was gone in the distance, and years after years 'gan flow;
Square leaves of the ivy moved over us, binding us down to our rest.

And, man of the many white croziers, a century there I forgot
How the fetlocks drip blocd in the battle, when the fallen on fallen lie rolled;
How the falconer follows the falcon in the weeds of the heron's plot,
And the name of the demon whose hammer made Conchubar's sword-blade of old.

And, man of the many white croziers, a century there I forgot
That the spear-shaft is made out of ashwood, the shield out of osier and hide;
How the hammers spring on the anvil, on the spearhead's burning spot;
How the slow, blue-eyed oxen of Finn low sadly at evening tide.

But in dreams, mild man of the croziers, driving the dust with their throngs,
Moved round me, of ****** or landsmen, all who are winter tales;
Came by me the kings of the Red Branch, with roaring of laughter and songs,
Or moved as they moved once, love-making or piercing the tempest with sails.

Came Blanid, Mac Nessa, tall Fergus who feastward of old time slunk,
Cook Barach, the traitor; and warward, the spittle on his beard never dry,
Dark Balor, as old as a forest, car-borne, his mighty head sunk
Helpless, men lifting the lids of his weary and death making eye.

And by me, in soft red raiment, the Fenians moved in loud streams,
And Grania, walking and smiling, sewed with her needle of bone.
So lived I and lived not, so wrought I and wrought not, with creatures of dreams,
In a long iron sleep, as a fish in the water goes dumb as a stone.

At times our slumber was lightened.  When the sun was on silver or gold;
When brushed with the wings of the owls, in the dimness they love going by;
When a glow-worm was green on a grass-leaf, lured from his lair in the mould;
Half wakening, we lifted our eyelids, and gazed on the grass with a sigh.

So watched I when, man of the croziers, at the heel of a century fell,
Weak, in the midst of the meadow, from his miles in the midst of the air,
A starling like them that forgathered 'neath a moon waking white as a shell
When the Fenians made foray at morning with Bran, Sceolan, Lomair.

I awoke:  the strange horse without summons out of the distance ran,
Thrusting his nose to my shoulder; he knew in his ***** deep
That once more moved in my ***** the ancient sadness of man,
And that I would leave the Immortals, their dimness, their dews dropping sleep.

O, had you seen beautiful Niamh grow white as the waters are white,
Lord of the croziers, you even had lifted your hands and wept:
But, the bird in my fingers, I mounted, remembering alone that delight
Of twilight and slumber were gone, and that hoofs impatiently stept.

I died, 'O Niamh! O white one! if only a twelve-houred day,
I must gaze on the beard of Finn, and move where the old men and young
In the Fenians' dwellings of wattle lean on the chessboards and play,
Ah, sweet to me now were even bald Conan's slanderous tongue!

'Like me were some galley forsaken far off in Meridian isle,
Remembering its long-oared companions, sails turning to threadbare rags;
No more to crawl on the seas with long oars mile after mile,
But to be amid shooting of flies and flowering of rushes and flags.'

Their motionless eyeballs of spirits grown mild with mysterious thought,
Watched her those seamless faces from the valley's glimmering girth;
As she murmured, 'O wandering Oisin, the strength of the bell-branch is naught,
For there moves alive in your fingers the fluttering sadness of earth.

'Then go through the lands in the saddle and see what the mortals do,
And softly come to your Niamh over the tops of the tide;
But weep for your Niamh, O Oisin, weep; for if only your shoe
Brush lightly as haymouse earth's pebbles, you will come no more to my side.

'O flaming lion of the world, O when will you turn to your rest?'
I saw from a distant saddle; from the earth she made her moan:
'I would die like a small withered leaf in the autumn, for breast unto breast
We shall mingle no more, nor our gazes empty their sweetness lone

'In the isles of the farthest seas where only the spirits come.
Were the winds less soft than the breath of a pigeon who sleeps on her nest,
Nor lost in the star-fires and odours the sound of the sea's vague drum?
O flaming lion of the world, O when will you turn to your rest?'

The wailing grew distant; I rode by the woods of the wrinkling bark,
Where ever is murmurous dropping, old silence and that one sound;
For no live creatures live there, no weasels move in the dark:
In a reverie forgetful of all things, over the bubbling' ground.

And I rode by the plains of the sea's edge, where all is barren and grey,
Grey sand on the green of the grasses and over the dripping trees,
Dripping and doubling landward, as though they would hasten away',
Like an army of old men longing for rest from the moan of the seas.

And the winds made the sands on the sea's edge turning and turning go,
As my mind made the names of the Fenians.  Far from the hazel and oak,
I rode away on the surges, where, high aS the saddle-bow,
Fled foam underneath me, and round me, a wandering and milky smoke.

Long fled the foam-flakes around me, the winds fled out of the vast,
Snatching the bird in secret; nor knew I, embosomed apart,
When they froze the cloth on my body like armour riveted fast,
For Remembrance, lifting her leanness, keened in the gates of my heart.

Till, fattening the winds of the morning, an odour of new-mown hay
Came, and my forehead fell low, and my tears like berries fell down;
Later a sound came, half lost in the sound of a shore far away,
From the great grass-barnacle calling, and later the shore-weeds brown.

If I were as I once was, the strong hoofs crushing the sand and the shells,
Coming out of the sea as the dawn comes, a chaunt of love on my lips,
Not coughing, my head on my knees, and praying, and wroth with the bells,
I would leave no saint's head on his body from Rachlin to Bera of ships.

Making way from the kindling surges, I rode on a bridle-path
Much wondering to see upon all hands, of wattles and woodwork made,
Your bell-mounted churches, and guardless the sacred cairn and the mth,
And a small and a feeble populace stooping with mattock and *****,

Or weeding or ploughing with faces a-shining with much-toil wet;
While in this place and that place, with bodies unglorious, their chieftains stood,
Awaiting in patience the straw-death, croziered one, caught in your net:
Went the laughter of scorn from my mouth like the roaring of wind in a wood.

And before I went by them so huge and so speedy with eyes so bright,
Came after the hard gaze of youth, or an old man lifted his head:
And I rode and I rode, and I cried out, 'The Fenians hunt wolves in the night,
So sleep thee by daytime.' A voice cried, 'The Fenians a long time are dead.'

A whitebeard stood hushed on the pathway, the flesh of his face as dried grass,
And in folds round his eyes and his mouth, he sad as a child without milk-
And the dreams of the islands were gone, and I knew how men sorrow and pass,
And their hound, and their horse, and their love, and their eyes that glimmer like silk.

And wrapping my face in my hair, I murmured, 'In old age they ceased';
And my tears were larger than berries, and I murmured, 'Where white clouds lie spread
On Crevroe or broad Knockfefin, with many of old they feast
On the floors of the gods.' He cried, 'No, the gods a long time are dead.'

And lonely and longing for Niamh, I shivered and turned me about,
The heart in me longing to leap like a grasshopper into her heart;
I turned and rode to the westward, and followed the sea's old shout
Till I saw where Maeve lies sleeping till starlight and midnight part.

And there at the foot of the mountain, two carried a sack full of sand,
They bore it with staggering and sweating, but fell with their burden at length.
Leaning down from the gem-studded saddle, I flung it five yards with my hand,
With a sob for men waxing so weakly, a sob for the Fenians' old strength.

The rest you have heard of, O croziered man; how, when divided the girth,
I fell on the path, and the horse went away like a summer fly;
And my years three hundred fell on me, and I rose, and walked on the earth,
A creeping old man, full of sleep, with the spittle on his beard never dry'.

How the men of the sand-sack showed me a church with its belfry in air;
Sorry place, where for swing of the war-axe in my dim eyes the crozier gleams;
What place have Caoilte and Conan, and Bran, Sceolan, Lomair?
Speak, you too are old with your memories, an old man surrounded with dreams.

S.  Patrick. Where the flesh of the footsole clingeth on the burning stones is their place;
Where the demons whip them with wires on the burning stones of wide Hell,
Watching the blessed ones move far off, and the smile on God's face,
Between them a gateway of brass, and the howl of the angels who fell.

Oisin. Put the staff in my hands; for I go to the Fenians, O cleric, to chaunt
The war-songs that roused them of old; they will rise, making clouds with their Breath,
Innumerable, singing, exultant; the clay underneath them shall pant,
And demons be broken in pieces, and trampled beneath them in death.

And demons afraid in their darkness; deep horror of eyes and of wings,
Afraid, their ears on the earth laid, shall listen and rise up and weep;
Hearing the shaking of shields and the quiver of stretched bowstrings,
Hearing Hell loud with a murmur, as shouting and mocking we sweep.

We will tear out the flaming stones, and batter the gateway of brass
And enter, and none sayeth 'No' when there enters the strongly armed guest;
Make clean as a broom cleans, and march on as oxen move over young grass;
Then feast, making converse of wars, and of old wounds, and turn to our rest.

S.  Patrick. On the flaming stones, without refuge, the limbs of the Fenians are tost;
None war on the masters of Hell, who could break up the world in their rage;
But kneel and wear out the flags and pray for your soul that is lost
Through the demon love of its youth and its godless and passionate age.

Oisin. Ah me! to be Shaken with coughing and broken with old age and pain,
Without laughter, a show unto children, alone with remembrance and fear;
All emptied of purple hours as a beggar's cloak in the rain,
As a hay-**** out on the flood, or a wolf ****** under a weir.

It were sad to gaze on the blessed and no man I loved of old there;
I throw down the chain of small stones! when life in my body has ceased,
I will go to Caoilte, and Conan, and Bran, Sceolan, Lomair,
And dwell in the house of the Fenians, be they in flames or at feast.

I stare at the television news....

Assaulted by violence
Stunned by the inhumanity of a
Godless society

I listen to the radio....

Embarrassed by ads that tout
Promiscuous pleasures
Outraged by the thinly disguised
Decadent discourses of the shock jocks

I read the newspapers and magazines....

Cuckolded by corporate America a
Loser in the games politicians play
Violated
Shamed
Cheated and
Betrayed

I try to turn it all off….

but like a bitter pill the distasteful images linger
nor can I go along with eyes shut and ears muffled
living
or not
in a padded room of my own making

I cannot function without information….

tho my senses are
Wounded by the
Brutality of the media

I yearn for thoughts to ease my distress....

like a mother’s soft whispers to her crying baby
like the beauty that shines from faces that know love

I don’t want the perception of reality that the media rapes me with....

I want the truth revealed by God in His creation

A Poem in 3 Parts by Sara L Russell, 4/6/15; 00:51am*

I

There is a grey area between
this world and the next.
People can be foolish; they dabble in ouija, in
dowsing, in automatic writing;
and - wittingly or unwittingly,
they may open a portal
to the other side.
That is how they enter.
Beware of inviting them in.

Shadow people are there
where needle pierces skin; where the ******
sits, glassy-eyed, on the precipice of oblivion;
they lurk in unholy places where godless
politicians declare themselves to be
speaking for God;
they haunt the dreams of drunkards,
schizophrenics, junkies
and the paranoid.
But they are not spun out of dreams,
they are real.

Shadow people were there
when the ancient pharaohs of Egypt
were interred, with all their gold;
they took them to Hades
for also burying their wives
and servants, alive.
They were there
in **** concentration camps,
sitting on the left shoulders
of those who blindly carried out
orders of death and torture.

They subsist in underworlds of catacombs,
they lurk in the spaces between
our conscious and unconscious minds;
In blackened mirrors they seek out a vortex,
My friends, be the light that
keeps out the darkness,
Do not seek to question the dear and foregone,
No matter how much they are missed;
for there are others lurking in the shadows.
Be not the portal inviting them in.


II

Did I see you in Bohemian Grove,
smiling at the Cremation of the Care?
Were you there,
and did you have more than one shadow?

Did I see you in that Great Hall
with chequered floors,
where the Eye of Horus
watched over a pyramid of gold?

Did you lift a cup of
the good red wine,
did blood brothers drink each other's health,
gazing through a glass darkly?

Did we toast the Cremation of the Care,
and how many others were there?


III

Sometimes we visit Hell in our dreams,
though we may fervently pray before sleep.
There is no shame in sleeping with the light on.
Wear a cross, if you think that it will help.

Sometimes the citizens of Hell visit us,
in that stasis between sleep and wakefulnes;
they are only ever seen at the outer periphery of our vision.
It's never a good idea to look at them directly.

Sometimes they venture a little closer than the rules allow.
Sometimes the line between their domain and ours is blurred.
Occasionally, the breeze seems to whisper your name -
only, it's not the breeze.

Be vigilant.
Always try to see them first.

Wasted hours, passing daze
All because I see her face
My thoughts can freeze
As we walk beneath these towering trees.
Her hair holds up even in the rain
To touch her lips I can't refrain
To graze her hips with my fingertips
I know would heal my pains.

I am a coward to her beauty
Afraid of her denial
But was my last attempt not futile?
Her lips I did meet
Oh yes, her gorgeous, gracious, succulent, mesmerizing lips
Of which mine briefly became acquainted
Makes me cannibalistic for more.

I seek not lust, but i must
For my daydreams and my night dreams
and my left dreams and my right dreams
Strip her from her avaunt garde clothing
Revealing her olive skin in a florescent room
Free from the abysmal gloom
For my unworthy hands to gently caress.

I press to impress this empress of my thoughts
For she supersedes my wants.
I don't just want but I need to feel her hair
Brush against my bare chest as she lays down
To close her eyes next to mine
Awaiting the moment they open and see
I am still there.

What I would do to be with you
For even one night
(I'd believe in God if I got two.)

You certainly are nothing less than bliss
But my uncertainty aches me
Will I ever get another kiss?

when you died
i turned to him and
then i realised he
wasn’t there
either

the godless Dawkins
The Professor Richard Dawkins had stroke which made him say
when feeling better: “There are things we will never know.”
I think his sudden revelation or insight is gratifying.
For those who do not know the professor he has written books
about anti-god and made fun of those who do believe in a religion
God is an abstract figure which I knew when nine years of age it
is easy to laugh at vicars and women wearing crosses, but for me
the subject of god is boring

If thine eye offends thee
pluck it out....

War offends
my eye.

All my
senses
defiled
*****
disemboweled
by the
abomination
of war.

My mind
disregards
denigrates
reneges
warps time
destroys values
alters psyches
lays waste
to my
conscience
of hope.

Mine eye offends me
the complicit witness
complacently
ambivalent
turning deaf ears
to groans
of the wounded
wails of the aggrieved
silence of the dead;
shutting doors
to sanctuaries
where refugees
seek safe houses,
locking factories
where men seek work,
level homes
where women nurture,
strafe playgrounds
where children laugh,
raise cities
where people
learn to be human,
immolate mosques
where
God's Children
cry out to the
Beneficent One.

Mine eye offends me,
my gut sickens,
to witness
the slaughter
of innocents
droning on
no angels to save
the million Issac's
savagely smashed to bits
by a Tomahawk's blow.

God's vengeance
escalates
the celestial ledgers
dripping red ink
from excessive
collateral damage,
people reduced
as objects used
to secure a loan
indeed an ARM
on a real time
American nightmare
whose reset rate
is mounting body counts
and massive budget allocations
protecting undisturbed flows
of corporate profits
valued in barrels
of imported blood.

Mine eye offends me
an innocence lost
Veritas vanquished
life is devalued
humanity debased
compassion defunct
empathy a twisted satire
an indelible weakness
incidental hostage
to the torridness
of the lurid play
of savage nations
projecting will,
a devastation
of action.

Mine eye offends me
the message of
sweet Jesus
a way of light
transformed into
biblical justification
agitprop verse
stoking blood lust zeal
for apostate infidels
sons of Abraham's
unworthy spawn,
of Hagar the *****
******* child Ishmael
turned out again
from tribal tents
of an absentee father
from an unfriendly
paternity.

This black *******
an abomination
in the sight of Allah
celebrates
a zeal to ****
unholy disciples
yearning to fill
banana crates
with body parts
draped in
drab Hijabs
decorated with
satanic verses
from a
Holy Quran
carved with
bayonets
of self righteous
Crusaders
armed with rifles
inscribed with
Gospel verses
on deadly gun
barrel stocks
to ramp the passion
of the righteous Crusade
against Godless apostates.

Mine eye offends me
as I witness
the **** of
corporate mercenaries
churning bereaved
Blackwaters
beholden only
to shareholders
gobbling spoils of war
to safely exit
to private vomitoriums
to expunge the excess
of gluttony
only to
quickly return
to engorge themselves
at the public troughs
again.

No constitutional
restraints
save the
strict guidelines
of holy
corporate governance scriptures
ruthlessly enforced with
golden carrots
of multi-million dollar
stock options
and the brutal stick
of shareholders divine right
to quarterly dividends
and above average
equity returns.

Corporate warriors
anointed by
holy oil
proffered
by capitalist shamans
and US Senators
conferring
jurisprudential deferment
on civil law
recusing them from
any behavior
to recognize the humanity
of captive insurgents.

Mine eye offends me,
as the flag
draped coffins
of returning
servicemen
and women
continue to pile
on the boiling tarmac
of Dover Air Force Base.

Tearful salutes,
folded flags
and mournful dirges
of prerecorded Taps
are small compensation for
shattered families,
and a wasted life,
unnecessarily spent,
criminally sacrificed
in a pointless conflict
in service to a lie.

Mine eye offends me
as I watch
my country's soft parade
of growing militarization
xenophobic fear
compelled patriotism
salute and goose step
to the flash of sword
and the sound of guns
and the glittering
medals of valor
adorning the chests
of a nations warriors.

How barbaric
are we?
allocating
overstuffed
apportionment
of weapons
and armories
while
people are
foreclosed
forcing armies
of unemployed
Joads
to ride
en masse on
an Acela Express
to a crowded
poor house
a listless journey
on pock marked
highways
arriving at
dreaded
destinations
to defunct
townships
offering
empty factories
and closed schools.

Screaming in silence
I scratch at my eyes
with numbed fingers.

Matthew 18:9

Music Selection:
The Doors, The Soft Parade

Oakland
3/17/10
jbm

Though I splish
Though I splash
*** I drink so fear my wrath

Behold my mate
Behold my captain
Cutlasses ring and we are laughing

Pity me not
Pity the foe
Sink him to the godless unknown

Plunder the hold
Plunder her chest
Strife we be so do not rest

Sink the English
Sink the Spanish
We rule here so we **** them

Free we are
Free we be
A lavish life is the one for me

If I am hanged
If I am dead
Fear not mate I swam to land

Cut your foes
Cut their friends
We rule this kingdom
    In the Queen Anne's Revenge!

And while he lives,
No matter the day, year, age.
No matter the time!

May his lips form a smile.
May his actions be cunning.
May his heart be filled with song.
And may his eyes be filled with determination.

But when that dreadful day arrives, should it ever.
When gods battle over a foolish man's godless soul.

Cast him to sea.

With a sword in hand, that for Valhalla.
A cross around my neck, that for heaven.
A Scarab on my heart, that for the Duat.
And two coins on his eyes, for the ferryman.

For if no god shall claim his soul,
Then Davy Jones will feast on his treasures!

The image of God, seen in a "Godless heathen"
Before you was an ideal , but now is something I believe in.

He would bring me orchids,
To the cemetery late at night
We would make love amongst the tombstones
In the pale, moonlight
Whispering sweet promises,
We both knew could never be
I prayed to the godless heavens,
That he'd be mine for eternity
Now he forever lies,
In that cemetery by the sea
Only the scent of death and orchids,
Brings his memory back to me

i am sorry but my bones will always love you like hell, like it was war, like the world needs to end in the process, like the hand of god, taking you out of my ribs and now he needs to return it back where it rightfully belong. i will always love you, in godless sacrilege. i am sorry if i don’t know any other way.

Preachers feed the flames,
Myriad galaxies explode—
  .  .  .  Dim fires of the mind.

"And Abraham drew near, and said,
Wilt thou also destroy the righteous with the wicked?"
- Genesis 18:23

I

There are about four thousand people
Here.
They throng in blasted heat like
Little arid wasps.
Gasping summer rain,
Like the opposite of fish.
Of their individual character
I can give no generality.

They are men and women,
They stand on roofs and
Sleep on their words.
They are hot and cold
And they hate and scold.
They are devils and stars
And ***** and priests
And children of priests.
Orators, they are also:
The speakers of the state (which
Is hotter than they could
Ever know); they steal
And reel and impose their
Splitting fingernails deep into
The varnish of the
Wishing well.

They are men and women,
They stand on roofs and
Smother dreams by spitting on the sky.

II

Fox. Come and light my little room
With your brilliant breath. Have you
Come very far? From the eye of the trees?

I should leave this little town if I were you.
It has its ways and leeches from our
Dangling hands. A tongue named Lethe.

Wake early and flee back to your dark,
Summon that green corpus shell that
You came from and follow its outlying root.

You should know the power of the vine.
It crawls in the blinding night and
Strangles what it cannot feed upon.

Oh my little fox, I beg you turn back,
For in familiarity lies strength and nothing
In this wilderness will give you nourishment.

III

He walks in waterways and crunches bone.
He watches moonlight play on open wounds.
He wishes dearly for the ends of weeks.
I heard him live his life without a sound.

The high school band with a treble clef. The year
Of empty penmanship in which he wrote
A thousand notes and mailed them underground
About which neither parent knew a thing.

Encounters best discovered some years later
Work to redden ears in coffee shops,
Or rather as I’m talking to him now,
With darting speech and halting eyes and all.

Perhaps the atmosphere could lend itself to blame,
The hormones and the collusive ennui.
But little charms the tear ducts quite like saying,
“Why am I this way, do you suppose?”

I haven’t got the heart to make reply
And often pose myself the same question
Before the mirror thinking of my whims,
The muddied roads that led me where they did.

My time has run itself to pieces in
The hope of spreading my horizons, but
Some sand runs faster in the way, some gains
More ground. And mine? This distance is unknown.

I licked the shelves of Hardy, Plath, and Keats.
I lorded over idiots with glee.
I lured the fathoms of my mind to float.
And oh, the things that he must think of me.

IV

The doors know I am coming,
They dart out of my way.
My telekinesis stops there
But I troll forward
And brandish my little iron steed.

****. Adjust my strap
And push the cart onward.
My purse like a little leather
Bundle of swaddling.
I nuzzle it close to my breast.

Frozen foods. Diet says
No carbohydrates, so I adjust
My tastes. In a little town
Like this, they’ll notice if
I don’t.

Magazine aisle. Nothing
But ***-endorsing rags
And godless photo sessions fit
For lining shelves and
little else.

Lord, this vast store!
Give me strength to bet back
To my car. God, look at
That **** at the pharmacy
Asking for birth control.

And I can’t help but
Cluck my tongue at her:
I just tell Ray I have a headache
And turn on my back.
Ha, as if she’s married.

No decency any more.
Men getting married, women too!
God supposedly “Banging” us out of
Star dust. Who are those atheists
To judge my truth?

Checkout. No, self-checkout.
I don’t like that clerk
Staring at me. Receipt.
Probably a ******* anyway.
And for a moment my mind controls the doors and all things.

V

She’s gone a bit insane.
Yesterday in class, she asked
To go to the lavatory
And just went straight home.
(Poor thing, I can’t blame
Her after all that has happened.)

She’s told me about her
Father before. Whether she’ll
End up as warped remains
To be seen. She’s got my sympathy.
(Mother dead at four, brother at
Seven and something else at twelve.)

Senior year is more than
Freedom from Dad, she says.
It’s freedom from myself,
Whatever that means.
(It is her father’s profound wish
That she memorize all of Revelations.)

From the grass, she tells me
That her father explained to her
That non-dairy creamer kills
Ants. She does it with a smile.
(We don’t have to say much more,
Suffice it to say he’s a very loud man.)

She still has an averse reaction
To stories about car crashes.
And I never read her her
Early July horoscope.
(Nightmares are too kind.
Panic sifts through windowpanes.)

Her uncle doesn’t call from
The old hometown, he was
Grabbed from her life and her
Father never says why they moved here.
(Two years her junior, she jokingly
Calls me Grandma because)

She hates her real one. Prom
And graduation. A candle
Ceremony and she’s gone.
Her father left before it was over.
(I’ll miss her, but I made
Her promise not to visit.)

VI

Hot like a miracle breath.
The two seasons: Summer
And February.
We taste the heat
And drive away for the weekend.
Of course the world ends
And the “Welcome to” sign.

Unsurprisingly,
The radio dies as we
Head back to town.
Why should the death of
An intangible surprise me?
Everything else
Dies here.

Pessimism like a mockingbird.
The smoking trees
Ripple like an Ella
Fitzgerald vowel.
Hold your
Miraculous breath
And it still won’t rain.

Our abortion
Welcomes the needle heat
with a  horrifying
Little finger.
That smile,
That smile.
Jesus.

How can it stay so
Hot? No reply,
But I forgot who
Was asking.
The irony of this ****
Town sparks my
Smile.

VII

So where are you from?

        I lived up north
Before I moved down here.
They needed teachers and
I thought “Why not?” Turns
Out this place is a lot
Slower than up where I
Came from. No offense.

(Laughs) None taken.
So what are you teaching?

Senior English. Pretty cool
Subject but I was shocked
How little the kids had been
Exposed to. I hope to remedy
That soon. (Mumbles something)
Any more problems, you know?

The parents have complained?

Oh, just the usual nitpicky
Silliness: “I don’t want my
Christa or Johnny reading
Such-and-such a book.”
After a few years, I’m
Sure the parents will lighten up.
Or, (Laughs) at least I hope.

How are the kids?

Can I actually answer that one?
One or two brights but most
Just seem ready to get out.
They’d better be willing to put
In some actual thought if
They really hope to. (Pause)
It’s not all about sports.

(Laughs) I hope you’re not too
******* the athletes. They do their best.

Well, I certainly hope
They do. I won’t play
Favorites or anything like
That. Hardly fair to the
Others, right? (Laughs,
A pause, tape ends.)

VIII

He can’t breathe.

He’s been running for
Hours.
The trees. The brush.

Wonderful veins blast
Away at their work
To preserve him;
Great fibrous tendons
Work to carry him
Away from the noise.

The murderous streets with
Scoured buildings
And trees inviting the
Convening crowds to lay
Out their burdens, to
String them up and
Ease their hard frustrations.

They have not seen him as yet.
He follows Polaris,
god of the irreverent,
Meager candle for a
Drowning man.

Exposed road; he flags
A car like a madman.
Well, we shan’t go
So far as to call him that.
And has he any bags?
No.
And which way is he going?
North.

Procession. Silence.

The coolish progress
Of a blackish
Summerish
Night.
How many minutes
out of town? and how
many moments in the
rounding cruelty of acting?
The driver smiles in his driver’s
Seat, eyes lit by the green
Display, ears filled suddenly with
Static.

The bruised night
Raises its single, white eye
Like the ponderous pitch
Of a bird.

I suppose he knew from
The second he saw the car:
There was never any sanctuary
In this little cloister.

The towns spreads like
Botulism over both windows.
He stops before the courthouse.
Stops before his jury,
Hanging judges.
And you needn‘t ask yourself
“Who are they?”

I’ll tell you.

They are men and women,
They stand on roofs.

They are boys from California
Who ran like foxes but refused
To run away.

They are musicians who lived
Their lives without a sound.

They are hopeless hags who
Speak in blinding grocery stores
And **** the gossip air.

They are girls with opportunities
Burst like an innocent cell
And violated by the heavy hand
That tucks them deep to sleep.

They are cruel little ******* who
Only wanted something to listen to
While the seasons spun around them.

They are teachers who never learned.
They are hearts that never burned.
They are heads that never cooled.
Not when it’s so hot outside.

They grew uneven like a story
Written in celebration of a meaningless title.
They have every right to be angry,
And yet they level their stones
At one another instead of the
Hell a glass house can become.

They walk so slow the sun
Can stoop and eat them up
Without the briefest guilt.

How Long the Night
anonymous Middle English lyric, circa early 13th century AD
loose translation/interpretation by Michael R. Burch

It is pleasant, indeed, while the summer lasts
with the mild pheasants' song ...
but now I feel the northern wind's blast—
its severe weather strong.
Alas! Alas! This night seems so long!
And I, because of my momentous wrong,
now grieve, mourn and fast.

Originally published by Measure

Keywords/Tags: Old English, Middle English, Medieval English, long night, lament, complaint, alas, summer, pleasant, winter, north wind, northern wind, severe weather, storm, bird, birds, birdsong, sin, crime, fast, fasting, repentance, dark night of the soul, sackcloth and ashes, regret, repentance, remonstrance



Three Roundels by Geoffrey Chaucer

I. Merciles Beaute ("Merciless Beauty")
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.

Unless your words heal me hastily,
my heart's wound will remain green;
for your eyes slay me suddenly;
their beauty I cannot sustain.

By all truth, I tell you faithfully
that you are of life and death my queen;
for at my death this truth shall be seen:
your eyes slay me suddenly;
their beauty I cannot sustain,
they wound me so, through my heart keen.



II. Rejection
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.

I'm guiltless, yet my sentence has been cast.
I tell you truly, needless now to feign,—
Your beauty from your heart has so erased
Pity, that it’s useless to complain.

Alas, that Nature in your face compassed
Such beauty, that no man may hope attain
To mercy, though he perish from the pain;
Your beauty from your heart has so erased
Pity, that it’s useless to complain;
For Pride now holds your mercy by a chain.



III. Escape
by Geoffrey Chaucer
loose translation/interpretation by Michael R. Burch

Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.

He may question me and counter this and that;
I care not: I will answer just as I mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean.

Love strikes me from his roster, short and flat,
And he is struck from my books, just as clean,
Forevermore; there is no other mean.
Since I’m escaped from Love and yet still fat,
I never plan to be in his prison lean;
Since I am free, I count it not a bean.



Rondel: Your Smiling Mouth
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains,
Your hands so smooth, each finger straight and plain,
Your little feet—please, what more can I say?

It is my fetish when you’re far away
To muse on these and thus to soothe my pain—
Your smiling mouth and laughing eyes, bright gray,
Your ample ******* and slender arms’ twin chains.

So would I beg you, if I only may,
To see such sights as I before have seen,
Because my fetish pleases me. Obscene?
I’ll be obsessed until my dying day
By your sweet smiling mouth and eyes, bright gray,
Your ample ******* and slender arms’ twin chains!



Spring
by Charles d’Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Young lovers,
greeting the spring
fling themselves downhill,
making cobblestones ring
with their wild leaps and arcs,
like ecstatic sparks
struck from coal.

What is their brazen goal?

They grab at whatever passes,
so we can only hazard guesses.
But they rear like prancing steeds
raked by brilliant spurs of need,
Young lovers.



Oft in My Thought
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

So often in my busy mind I sought,
    Around the advent of the fledgling year,
For something pretty that I really ought
    To give my lady dear;
    But that sweet thought's been wrested from me, clear,
        Since death, alas, has sealed her under clay
    And robbed the world of all that's precious here―
         God keep her soul, I can no better say.

For me to keep my manner and my thought
    Acceptable, as suits my age's hour?
While proving that I never once forgot
    Her worth? It tests my power!
    I serve her now with masses and with prayer;
        For it would be a shame for me to stray
    Far from my faith, when my time's drawing near—
         God keep her soul, I can no better say.

Now earthly profits fail, since all is lost
    And the cost of everything became so dear;
Therefore, O Lord, who rules the higher host,
    Take my good deeds, as many as there are,
    And crown her, Lord, above in your bright sphere,
        As heaven's truest maid! And may I say:
    Most good, most fair, most likely to bring cheer—
         God keep her soul, I can no better say.

When I praise her, or hear her praises raised,
I recall how recently she brought me pleasure;
    Then my heart floods like an overflowing bay
And makes me wish to dress for my own bier—
    God keep her soul, I can no better say.



Winter has cast his cloak away
by Charles d'Orleans (c. 1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

Winter has cast his cloak away
of wind and cold and chilling rain
to dress in embroidered light again:
the light of day—bright, festive, gay!
Each bird and beast, without delay,
in its own tongue, sings this refrain:
"Winter has cast his cloak away!"
Brooks, fountains, rivers, streams at play,
wear, with their summer livery,
bright beads of silver jewelry.
All the Earth has a new and fresh display:
Winter has cast his cloak away!

Note: This rondeau was set to music by Debussy in his Trois chansons de France.



The year lays down his mantle cold
by Charles d’Orleans (1394-1465)
loose translation/interpretation/modernization by Michael R. Burch

The year lays down his mantle cold
of wind, chill rain and bitter air,
and now goes clad in clothes of gold
of smiling suns and seasons fair,
while birds and beasts of wood and fold
now with each cry and song declare:
"The year lays down his mantle cold!"
All brooks, springs, rivers, seaward rolled,
now pleasant summer livery wear
with silver beads embroidered where
the world puts off its raiment old.
The year lays down his mantle cold.



Wulf and Eadwacer (Old English circa 960-990 AD)
loose translation/interpretation by Michael R. Burch

My people pursue him like crippled prey.
They'll rip him apart if he approaches their pack.
We are so different!

Wulf's on one island; I'm on another.
His island's a fortress, fastened by fens.
Here, bloodthirsty curs roam this island.
They'll rip him apart if he approaches their pack.
We are so different!

My thoughts pursued Wulf like panting hounds.
Whenever it rained, as I wept,
the bold warrior came; he took me in his arms:
good feelings for him, but their end loathsome!
Wulf, O, my Wulf, my ache for you
has made me sick; your infrequent visits
have left me famished, deprived of real meat!
Do you hear, Eadwacer? Watchdog!
A wolf has borne our wretched whelp to the woods.
One can easily sever what never was one:
our song together.



Cædmon's Hymn (Old English circa 658-680 AD)
loose translation/interpretation by Michael R. Burch

Come, let us honour      heaven-kingdom's Guardian,
the might of the Architect      and his mind-plans,
the work of the Glory-Father.      First he, the Everlasting Lord,
established      the foundation of wonders.
Then he, the Primeval Poet,      created heaven as a roof
for the sons of men,      Holy Creator,
Maker of mankind.      Then he, the Eternal Entity,
afterwards made men middle-earth:      Master Almighty!



Westron Wynde
(anonymous Middle English lyric, circa 1530 AD)
loose translation/interpretation by Michael R. Burch

Western wind, when will you blow,
bringing the drizzling rain?
Christ, that my love were in my arms,
and I in my bed again!



This World's Joy
(anonymous Middle English lyric, circa 14th century AD)
loose translation/interpretation by Michael R. Burch

Winter awakens all my care
as leafless trees grow bare.
For now my sighs are fraught
whenever it enters my thought:
regarding this world's joy,
how everything comes to naught.



Pity Mary
(anonymous Middle English lyric, circa 13th century AD)
loose translation/interpretation by Michael R. Burch

Now the sun passes under the wood:
I rue, Mary, thy face—fair, good.
Now the sun passes under the tree:
I rue, Mary, thy son and thee.



Fowles in the Frith
(anonymous Middle English lyric, circa 13th century AD)
loose translation/interpretation by Michael R. Burch

The fowls in the forest,
the fishes in the flood
and I must go mad:
such sorrow I've had
for beasts of bone and blood!



I am of Ireland
(anonymous Medieval Irish lyric, circa 13th century AD)
loose translation/interpretation by Michael R. Burch

I am of Ireland,
and of the holy realm of Ireland.
Gentlefolk, I pray thee:
for the sake of saintly charity,
come dance with me
in Ireland!



Sumer is icumen in
anonymous Middle English poem, circa 1260 AD
loose translation/interpretation by Michael R. Burch

Summer is a-comin’!
Sing loud, cuckoo!
The seed grows,
The meadow blows,
The woods spring up anew.
Sing, cuckoo!

The ewe bleats for her lamb;
The cows contentedly moo;
The bullock roots,
The billy-goat poots ...
Sing merrily, cuckoo!

Cuckoo, cuckoo,
You sing so well, cuckoo!
Never stop, until you're through!

Sing now cuckoo! Sing, cuckoo!
Sing, cuckoo! Sing now cuckoo!



Whan the turuf is thy tour
(anonymous Middle English lyric, circa 13th century AD)
loose translation/interpretation by Michael R. Burch

1.
When the turf is your tower
and the pit is your bower,
your pale white skin and throat
shall be sullen worms’ to note.
What help to you, then,
was all your worldly hope?

2.
When the turf is your tower
and the grave is your bower,
your pale white throat and skin
worm-eaten from within ...
what hope of my help then?



Ech day me comëth tydinges thre
(anonymous Middle English lyric, circa 13th century AD)
loose translation/interpretation by Michael R. Burch

Each day I’m plagued by three doles,
These gargantuan weights on my soul:
First, that I must somehow exit this fen.
Second, that I cannot know when.
And yet it’s the third that torments me so,
Because I don't know where the hell I will go!



Ich have y-don al myn youth
(anonymous Middle English lyric, circa 13th century AD)
loose translation/interpretation by Michael R. Burch

I have done it all my youth:
Often, often, and often!
I have loved long and yearned zealously ...
And oh what grief it has brought me!



Are these the oldest rhyming poems in the English language? Reginald of Durham recorded four verses of Saint Godric's: they are the oldest songs in English for which the original musical settings survive.

The first song is said in the Life of Saint Godric to have come to Godric when he had a vision of his sister Burhcwen, like him a solitary at Finchale, being received into heaven.  She was singing a song of thanksgiving, in Latin, and Godric renders her song in English bracketed by a Kyrie eleison:

Led By Christ and Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

By Christ and Saint Mary I was so graciously led
that the earth never felt my bare foot’s tread!

Crist and sainte marie swa on scamel me iledde
þat ic on þis erðe ne silde wid mine bare fote itredie

In the second poem, Godric puns on his name: godes riche means “God’s kingdom” and sounds like “God is rich” ...

A Cry to Mary
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

I.
Saintë Marië Virginë,
Mother of Jesus Christ the Nazarenë,
Welcome, shield and help thin Godric,
Fly him off to God’s kingdom rich!

II.
Saintë Marië, Christ’s bower,
****** among Maidens, Motherhood’s flower,
Blot out my sin, fix where I’m flawed,
Elevate me to Bliss with God!

Original

Saintë Marië Virginë,
Moder Iesu Cristes Nazarenë,
Onfo, schild, help thin Godric,
Onfong bring hegilich
With the in Godës riche.

Saintë Marië Cristes bur,
Maidenës clenhad, moderës flur;
Dilie min sinnë, rix in min mod,
Bring me to winnë with the selfd God.

Godric also wrote a prayer to St. Nicholas:

Prayer to St. Nicholas
by Saint Godric of Finchale (1065-1170)
loose translation/interpretation by Michael R. Burch

Saint Nicholas, beloved of God,
Build us a house that’s bright and fair;
Watch over us from birth to bier,
Then, Saint Nicholas, bring us safely there!

Sainte Nicholaes godes druð
tymbre us faire scone hus
At þi burth at þi bare
Sainte nicholaes bring vs wel þare



The Rhymed Poem aka The Rhyming Poem aka The Riming Poem
anonymous Old English poem from the Exeter Book, circa 990 AD
loose translation/interpretation by Michael R. Burch

He who granted me life created this sun
and graciously provided its radiant engine.
I was gladdened with glees, bathed in bright hues,
deluged with joy’s blossoms, sunshine-infused.

Men admired me, feted me with banquet-courses;
we rejoiced in the good life. Gaily bedecked horses
carried me swiftly across plains on joyful rides,
delighting me with their long limbs' thunderous strides.
That world was quickened by earth’s fruits and their flavors!
I cantered under pleasant skies, attended by troops of advisers.
Guests came and went, amusing me with their chatter
as I listened with delight to their witty palaver.

Well-appointed ships glided by in the distance;
when I sailed myself, I was never without guidance.
I was of the highest rank; I lacked for nothing in the hall;
nor did I lack for brave companions; warriors, all,
we strode through castle halls weighed down with gold
won from our service to thanes. We were proud men, and bold.
Wise men praised me; I was omnipotent in battle;
Fate smiled on and protected me; foes fled before me like cattle.
Thus I lived with joy indwelling; faithful retainers surrounded me;
I possessed vast estates; I commanded all my eyes could see;
the earth lay subdued before me; I sat on a princely throne;
the words I sang were charmed; old friendships did not wane ...

Those were years rich in gifts and the sounds of happy harp-strings,
when a lasting peace dammed shut the rivers’ sorrowings.
My servants were keen, their harps resonant;
their songs pealed, the sound loud but pleasant;
the music they made melodious, a continual delight;
the castle hall trembled and towered bright.
Courage increased, wealth waxed with my talent;
I gave wise counsel to great lords and enriched the valiant.

My spirit enlarged; my heart rejoiced;
good faith flourished; glory abounded; abundance increased.
I was lavishly supplied with gold; bright gems were circulated ...
Till treasure led to treachery and the bonds of friendship constricted.

I was bold in my bright array, noble in my equipage,
my joy princely, my home a happy hermitage.
I protected and led my people;
for many years my life among them was regal;
I was devoted to them and they to me.

But now my heart is troubled, fearful of the fates I see;
disaster seems unavoidable. Someone dear departs in flight by night
who once before was bold. His soul has lost its light.
A secret disease in full growth blooms within his breast,
spreads in different directions. Hostility blossoms in his chest,
in his mind. Bottomless grief assaults the mind's nature
and when penned in, erupts in rupture,
burns eagerly for calamity, runs bitterly about.  

The weary man suffers, begins a journey into doubt;
his pain is ceaseless; pain increases his sorrows, destroys his bliss;
his glory ceases; he loses his happiness;
he loses his craft; he no longer burns with desires.
Thus joys here perish, lordships expire;
men lose faith and descend into vice;
infirm faith degenerates into evil’s curse;
faith feebly abandons its high seat and every hour grows worse.

So now the world changes; Fate leaves men lame;
Death pursues hatred and brings men to shame.
The happy clan perishes; the spear rends the marrow;
the evildoer brawls and poisons the arrow;
sorrow devours the city; old age castrates courage;
misery flourishes; wrath desecrates the peerage;
the abyss of sin widens; the treacherous path snakes;
resentment burrows, digs in, wrinkles, engraves;
artificial beauty grows foul;
                                             the summer heat cools;
earthly wealth fails;
                                enmity rages, cruel, bold;
the might of the world ages, courage grows cold.
Fate wove itself for me and my sentence was given:
that I should dig a grave and seek that grim cavern
men cannot avoid when death comes, arrow-swift,
to seize their lives in his inevitable grasp.
Now night comes at last,
and the way stand clear
for Death to dispossesses me of my my abode here.

When my corpse lies interred and the worms eat my limbs,
whom will Death delight then, with his dark feast and hymns?
Let men’s bones become one,
and then finally, none,
till there’s nothing left here of the evil ones.
But men of good faith will not be destroyed;
the good man will rise, far beyond the Void,
who chastened himself, more often than not,
to avoid bitter sins and that final black Blot.
The good man has hope of a far better end
and remembers the promise of Heaven,
where he’ll experience the mercies of God for his saints,

freed from all sins, dark and depraved,
defended from vices, gloriously saved,
where, happy at last before their cheerful Lord,
men may rejoice in his love forevermore.



Sweet Rose of Virtue
by William Dunbar [1460-1525]
loose translation/interpretation by Michael R. Burch

Sweet rose of virtue and of gentleness,
delightful lily of youthful wantonness,
richest in bounty and in beauty clear
and in every virtue that is held most dear―
except only that you are merciless.

Into your garden, today, I followed you;
there I saw flowers of freshest hue,
both white and red, delightful to see,
and wholesome herbs, waving resplendently―
yet everywhere, no odor but rue.

I fear that March with his last arctic blast
has slain my fair rose of pallid and gentle cast,
whose piteous death does my heart such pain
that, if I could, I would compose her roots again―
so comforting her bowering leaves have been.



Now skruketh rose and lylie flour
(anonymous Middle English lyric, circa 11th century AD)
loose translation/interpretation by Michael R. Burch

Now skruketh rose and lylie flour, // Now the rose and the lily skyward flower,
That whilen ber that suete savour // That will bear for awhile that sweet savor:
In somer, that suete tyde; // In summer, that sweet tide;
Ne is no quene so stark ne stour, // There is no queen so stark in her power
Ne no luedy so bryht in bour // Nor any lady so bright in her bower
That ded ne shal by glyde: // That Death shall not summon and guide;
Whoso wol fleshye lust for-gon and hevene-blisse abyde // But whoever forgoes lust, in heavenly bliss will abide
On Jhesu be is thoht anon, that tharled was ys side. // With his thoughts on Jesus anon, thralled at his side.



Adam Lay Ybounden
(anonymous Medieval English Lyric, circa 15th century AD)
loose translation/interpretation by Michael R. Burch

Adam lay bound, bound in a bond;
Four thousand winters, he thought, were not too long.
And all was for an apple, an apple that he took,
As clerics now find written in their book.
But had the apple not been taken, or had it never been,
We'd never have had our Lady, heaven's queen.
So blesséd be the time the apple was taken thus;
Therefore we sing, "God is gracious!"

The poem has also been rendered as "Adam lay i-bounden" and "Adam lay i-bowndyn."



I Sing of a Maiden
(anonymous Medieval English Lyric, circa 15th century AD)
loose translation/interpretation by Michael R. Burch

I sing of a maiden
That is matchless.
The King of all Kings
For her son she chose.
He came also as still
To his mother's breast
As April dew
Falling on the grass.
He came also as still
To his mother's bower
As April dew
Falling on the flower.
He came also as still
To where his mother lay
As April dew
Falling on the spray.
Mother and maiden?
Never one, but she!
Well may such a lady
God's mother be!



IN LIBRARIOS
by Thomas Campion
loose translation/interpretation by Michael R. Burch

Booksellers laud authors for novel editions
as pimps praise their ****** for exotic positions.



Brut (circa 1100 AD, written by Layamon, an excerpt)
loose translation/interpretation by Michael R. Burch

Now he stands on a hill overlooking the Avon,
seeing steel fishes girded with swords in the stream,
their swimming days done,
their scales a-gleam like gold-plated shields,
their fish-spines floating like shattered spears.

Layamon's Brut is a 32,000-line poem composed in Middle English that shows a strong Anglo-Saxon influence and contains the first known reference to King Arthur in English. The passage above is a good example of Layamon's gift for imagery. It's interesting, I think, that a thousand years ago a poet was dabbling in surrealism, with dead warriors being described as if they were both men and fish.



Tegner's Drapa
loose translation/interpretation by Michael R. Burch

I heard a voice, that cried,
“Balder the beautiful lies dead, lies dead . . .”
a voice like the flight of white cranes
intent on a sun sailing high overhead—
but a sun now irretrievably setting.

Then I saw the sun’s corpse
—dead beyond all begetting—
borne through disconsolate skies
as blasts from the Nifel-heim rang out with dread,
“Balder lies dead, our fair Balder lies dead! . . .”

Lost—the sweet runes of his tongue,
so sweet every lark hushed its singing!
Lost, lost forever—his beautiful face,
the grace of his smile, all the girls’ hearts wild-winging!
O, who ever thought such strange words might be said,
as “Balder lies dead, gentle Balder lies dead! . . .”



Deor's Lament (Anglo Saxon poem, circa 10th century AD)
loose translation/interpretation by Michael R. Burch

Weland knew the agony of exile.
That indomitable smith was wracked by grief.
He endured countless troubles:
sorrows were his only companions
in his frozen island dungeon
after Nithad had fettered him,
many strong-but-supple sinew-bonds
binding the better man.
   That passed away; this also may.

Beadohild mourned her brothers' deaths
but even more, her own sad state
once she discovered herself with child.
She predicted nothing good could come of it.
   That passed away; this also may.

We have heard that the Geat's moans for Matilda,
his lady, were limitless,
that his sorrowful love for her
robbed him of regretless sleep.
   That passed away; this also may.

For thirty winters Theodric ruled
the Mæring stronghold with an iron hand;
many knew this and moaned.
   That passed away; this also may.

We have also heard of Ermanaric's wolfish ways,
of how he held wide sway in the realm of the Goths.
He was a grim king! Many a warrior sat,
full of cares and maladies of the mind,
wishing constantly that his kingdom might be overthrown.
   That passed away; this also may.

If a man sits long enough, sorrowful and anxious,
bereft of joy, his mind constantly darkening,
soon it seems to him that his troubles are endless.
Then he must consider that the wise Lord
often moves through the earth
granting some men honor, glory and fame,
but others only shame and hardship.
This I will say for myself:
that for awhile I was the Heodeninga's scop,
dear to my lord. My name was Deor.
For many winters I held a fine office,
faithfully serving a just lord. But now Heorrenda
a man skilful in songs, has received the estate
the protector of warriors gave me.
   That passed away; this also may.



The Wife's Lament
loose translation/interpretation by Michael R. Burch

I draw these words from deep wells of my grief,
care-worn, unutterably sad.
I can recount woes I've borne since birth,
present and past, never more than now.
I have won, from my exile-paths, only pain.

First, my lord forsook his folk, left,
crossed the seas' tumult, far from our people.
Since then, I've known
wrenching dawn-griefs, dark mournings ... oh where,
where can he be?

Then I, too, left—a lonely, lordless refugee,
full of unaccountable desires!
But the man's kinsmen schemed secretly
to estrange us, divide us, keep us apart,
across earth's wide kingdom, and my heart broke.

Then my lord spoke:
"Take up residence here."
I had few friends in this unknown, cheerless
region, none close.
Christ, I felt lost!

Then I thought I had found a well-matched man –
one meant for me,
but unfortunately he
was ill-starred and blind, with a devious mind,
full of murderous intentions, plotting some crime!

Before God we
vowed never to part, not till kingdom come, never!
But now that's all changed, forever –
our friendship done, severed.
I must hear, far and near, contempt for my husband.

So other men bade me, "Go, live in the grove,
beneath the great oaks, in an earth-cave, alone."
In this ancient cave-dwelling I am lost and oppressed –
the valleys are dark, the hills immense,
and this cruel-briared enclosure—an arid abode!

The injustice assails me—my lord's absence!
On earth there are lovers who share the same bed
while I pass through life dead in this dark abscess
where I wilt, summer days unable to rest
or forget the sorrows of my life's hard lot.

A young woman must always be
stern, hard-of-heart, unmoved,
opposing breast-cares and her heartaches' legions.
She must appear cheerful
even in a tumult of grief.

Like a criminal exiled to a far-off land,
moaning beneath insurmountable cliffs,
my weary-minded love, drenched by wild storms
and caught in the clutches of anguish,
is reminded constantly of our former happiness.

Woe be it to them who abide in longing.



"The Husband's Message" is an Old English (Anglo-Saxon) poem from the Exeter Book, the oldest extant English poetry anthology. The poem may or may not be a reply to "The Wife's Lament," another poem in the same collection. The poem is generally considered to be an Anglo-Saxon riddle (I will provide the solution), but its primary focus is persuading a wife or fiancé to join her husband or betrothed and fulfill her promises to him. The Exeter Book has been dated to 960-990 AD, so the poem was written by then or earlier. The version below is my modern English translation of one of the oldest extant English poems.

The Husband's Message
anonymous Old English poem, circa 960-990 AD
loose translation/interpretation by Michael R. Burch

See, I unseal myself for your eyes only!
I sprang from a seed to a sapling,
waxed great in a wood,
                 was given knowledge,
was ordered across saltstreams in ships
where I stiffened my spine, standing tall,
till, entering the halls of heroes,
           I honored my manly Lord.

Now I stand here on this ship’s deck,
an emissary ordered to inform you
of the love my Lord feels for you.
I have no fear forecasting his heart steadfast,
his honor bright, his word true.

He who bade me come carved this letter
and entreats you to recall, clad in your finery,
what you promised each other many years before,
mindful of his treasure-laden promises.

He reminds you how, in those distant days,
witty words were pledged by you both
in the mead-halls and homesteads:
how he would be Lord of the lands
you would inhabit together
while forging a lasting love.

Alas, a vendetta drove him far from his feuding tribe,
but now he instructs me to gladly give you notice
that when you hear the returning cuckoo's cry
cascading down warming coastal cliffs,
come over the sea! Let no man hinder your course.

He earnestly urges you: Out! To sea!
Away to the sea, when the circling gulls
hover over the ship that conveys you to him!

Board the ship that you meet there:
sail away seaward to seek your husband,
over the seagulls' range,
                 over the paths of foam.
For over the water, he awaits you.

He cannot conceive, he told me,
how any keener joy could comfort his heart,
nor any greater happiness gladden his soul,
than that a generous God should grant you both
to exchange rings, then give gifts to trusty liege-men,
golden armbands inlaid with gems to faithful followers.

The lands are his, his estates among strangers,
his new abode fair and his followers true,
all hardy heroes, since hence he was driven,
shoved off in his ship from these shore in distress,
steered straightway over the saltstreams, sped over the ocean,
a wave-tossed wanderer winging away.

But now the man has overcome his woes,
outpitted his perils, lives in plenty, lacks no luxury,
has a hoard and horses and friends in the mead-halls.

All the wealth of the earth's great earls
now belongs to my Lord ...
                                He only lacks you.

He would have everything within an earl's having,
if only my Lady will come home to him now,
if only she will do as she swore and honor her vow.



Lament for the Makaris [Makers, or Poets]
by William Dunbar [1460-1525]
loose translation/interpretation by Michael R. Burch

i who enjoyed good health and gladness
am overwhelmed now by life’s terrible sickness
and enfeebled with infirmity ...
how the fear of Death dismays me!

our presence here is mere vainglory;
the false world is but transitory;
the flesh is frail; the Fiend runs free ...
how the fear of Death dismays me!

the state of man is changeable:
now sound, now sick, now blithe, now dull,
now manic, now devoid of glee ...
how the fear of Death dismays me!

no state on earth stands here securely;
as the wild wind shakes the willow tree,
so wavers this world’s vanity ...
how the fear of Death dismays me!

Death leads the knights into the field
(unarmored under helm and shield)
sole Victor of each red mêlée ...
how the fear of Death dismays me!

that strange, despotic Beast
tears from its mother’s breast
the babe, full of benignity ...
how the fear of Death dismays me!

He takes the champion of the hour,
the captain of the highest tower,
the beautiful damsel in her tower ...
how the fear of Death dismays me!

He spares no lord for his elegance,
nor clerk for his intelligence;
His dreadful stroke no man can flee ...
how the fear of Death dismays me!

artist, magician, scientist,
orator, debater, theologist,
must all conclude, so too, as we:
“how the fear of Death dismays me!”

in medicine the most astute
sawbones and surgeons all fall mute;
they cannot save themselves, or flee ...
how the fear of Death dismays me!

i see the Makers among the unsaved;
the greatest of Poets all go to the grave;
He does not spare them their faculty ...
how the fear of Death dismays me!

i have seen Him pitilessly devour
our noble Chaucer, poetry’s flower,
and Lydgate and Gower (great Trinity!) ...
how the fear of Death dismays me!

since He has taken my brothers all,
i know He will not let me live past the fall;
His next prey will be — poor unfortunate me! ...
how the fear of Death dismays me!

there is no remedy for Death;
we all must prepare to relinquish breath
so that after we die, we may be set free
from “the fear of Death dismays me!”




Unholy Trinity
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Man has three enemies:
himself, the world, and the devil.
Of these the first is, by far,
the most irresistible evil.

True Wealth
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

There is more to being rich
than merely having;
the wealthiest man can lose
everything not worth saving.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose merely blossoms
and never asks why:
heedless of her beauty,
careless of every eye.

The Rose
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

The rose lack “reasons”
and merely sways with the seasons;
she has no ego
but whoever put on such a show?

Eternal Time
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Eternity is time,
time eternity,
except when we
are determined to "see."

Visions
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Our souls possess two eyes:
one examines time,
the other visions
eternal and sublime.

Godless
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God is absolute Nothingness
beyond our sense of time and place;
the more we try to grasp Him,
The more He flees from our embrace.

The Source
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Water is pure and clean
when taken at the well-head:
but drink too far from the Source
and you may well end up dead.

Ceaseless Peace
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Unceasingly you seek
life's ceaseless wavelike motion;
I seek perpetual peace, all storms calmed.
Whose is the wiser notion?

Well Written
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

Friend, cease!
Abandon all pretense!
You must yourself become
the Writing and the Sense.

Worm Food
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

No worm is buried
so deep within the soil
that God denies it food
as reward for its toil.

Mature Love
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

New love, like a sparkling wine, soon fizzes.
Mature love, calm and serene, abides.

God's Predicament
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

God cannot condemn those with whom he would dwell,
or He would have to join them in hell!

Clods
by Angelus Silesius
loose translation/interpretation by Michael R. Burch

A ruby
is not lovelier
than a dirt clod,
nor an angel
more glorious
than a frog.



A Proverb from Winfred's Time
anonymous Old English poem, circa 757-786
loose translation/interpretation by Michael R. Burch

1.
The procrastinator puts off purpose,
never initiates anything marvelous,
never succeeds, and dies alone.

2.
The late-deed-doer delays glory-striving,
never indulges daring dreams,
never succeeds, and dies alone.

3.
Often the deed-dodger avoids ventures,
never succeeds, and dies alone.

Winfrid or Wynfrith is better known as Saint Boniface (c. 675–754). This may be the second-oldest English poem, after "Caedmon's Hymn."



Franks Casket Runes
anonymous Old English poems, circa 700
loose translation/interpretation by Michael R. Burch

1.
The fish flooded the shore-cliffs;
the sea-king wept when he swam onto the shingle:
whale's bone.

2.
Romulus and Remus, twin brothers weaned in Rome
by a she-wolf, far from their native land.



"The Leiden Riddle" is an Old English translation of Aldhelm's Latin riddle Lorica ("Corselet").

The Leiden Riddle
anonymous Old English riddle poem, circa 700
loose translation/interpretation by Michael R. Burch

The dank earth birthed me from her icy womb.
I know I was not fashioned from woolen fleeces;
nor was I skillfully spun from skeins;
I have neither warp nor weft;
no thread thrums through me in the thrashing loom;
nor do whirring shuttles rattle me;
nor does the weaver's rod assail me;
nor did silkworms spin me like skillfull fates
into curious golden embroidery.
And yet heroes still call me an excellent coat.
Nor do I fear the dread arrows' flights,
however eagerly they leap from their quivers.

Solution: a coat of mail.



He sits with his harp at his thane's feet,
Earning his hire, his rewards of rings,
Sweeping the strings with his skillful nail;
Hall-thanes smile at the sweet song he sings.
—"Fortunes of Men" loose translation by Michael R. Burch



Fairest Between Lincoln and Lindsey
(anonymous Middle English poem, circa late 13th century)
loose translation/interpretation by Michael R. Burch

When the nightingale sings, the woods turn green;
Leaf and grass again blossom in April, I know,
Yet love pierces my heart with its spear so keen!
Night and day it drinks my blood. The painful rivulets flow.

I’ve loved all this year. Now I can love no more;
I’ve sighed many a sigh, sweetheart, and yet all seems wrong.
For love is no nearer and that leaves me poor.
Sweet lover, think of me — I’ve loved you so long!



A cleric courts his lady
(anonymous Middle English poem, circa late 13th century)
loose translation/interpretation by Michael R. Burch

My death I love, my life I hate, because of a lovely lady;
She's as bright as the broad daylight, and shines on me so purely.
I fade before her like a leaf in summer when it's green.
If thinking of her does no good, to whom shall I complain?



The original poem below is based on my teenage misinterpretation of a Latin prayer ...

Elegy for a little girl, lost
by Michael R. Burch

for my mother, Christine Ena Burch

. . . qui laetificat juventutem meam . . .
She was the joy of my youth,
and now she is gone.
. . . requiescat in pace . . .
May she rest in peace.
. . . amen . . .
Amen.

NOTE: I was touched by this Latin prayer, which I discovered in a novel I read as a teenager. I later decided to incorporate it into a poem. From what I now understand, “ad deum qui laetificat juventutem meam” means “to the God who gives joy to my youth,” but I am sticking with my original interpretation: a lament for a little girl at her funeral. The phrase can be traced back to Saint Jerome's translation of Psalm 42 in the Vulgate Latin Bible (circa 385 AD).

Easter Monday (2015)


The silence
It was the silence
As we entered the gates of hell.
Then…
The bird song,
It was the bird song
That chorused our way
To the well
Of tears at the wall
Of many tongues
That speak to the silence still,
Of the voices that cried
For the people who died
The void only time will fill.

The sun
It was the sun
Shining on the wooden cross.
And…
The sky
It was the sky
So blue, and flecked with the floss
Of clouds so white
So pure in light
That the wall of the well of tears
Transfigured the sin
We heap on Him
Whose loss for many
Is the only way
To feel the void time fills.

The woodpecker drummed a beat
On the trunks
Of the trees so parallel still.
A whisper of wind
That rebounds the sound
Of innumerable roll calls
Of the thousands who now
Lie deep in the cradles of mounds
Stone faced, inscribed Toten
With the number interred within
Verboten… now
But why not then?
In that world of men
And women, when humanity’s meaning
Was turned on end.
And a godless creed
That shadowed the world with grief
Which now for many,
Is beyond belief.

The stillness
It was the stillness
That gave silence the space to breathe,
To remember the times, the godless times
That now are so hard to believe.
But silence and stillness envelope the House
A silent place to be
To hear the past that shows the present
The prayers for a future that sees
What could be,
What can be
But will we
Learn, the history from then to now
To forge that future for future’s sake
And answer the question…
How?

David Applin
… late afternoon and evening of Easter Monday 6th April 2015 following a visit to Bergen-Belsen earlier in the day, completed 7th-9th April.

15th April 2015 … 70 years after the liberation of Bergen-Belsen by the British Army.

David Applin (Copyright 2015)

Do you realize that races are overrated,
since God is no respecter of persons?
Colored perceptions of hatred and bigotry
may ultimately destroy our existence.

Who needs people that:
• Lack brotherly love and respect for others
• Lust for power, wealth and *******
• Lack vision and purpose
• Lack maturity and wisdom
• Have attitudes of superiority
• Are poor in spirit
• Lack discipline and self-control

Colored attitudes, regarding skin tones and hues,
pale in contrast to uncontrolled emotions.
Without responsibility and accountability,
people get themselves in trouble rather quickly.

Who really wants or needs:
• Red’s lustful, passion for someone other than your spouse?
• or Green’s destructional envy of others’ wealth or possessions?
• or Yellow’s fear, smelling of ***** from peeing ourselves?
• or White’s collection of powdered deaths?
• or Blue’s inner sadness or coldness towards others?
• or Brown’s poverty, shame and overall uncleanness?
• or Orange steadfastness for a Godless life?
• or Purple’s smugness from a self-conceived ideal of royalty?
• or Black’s foreboding sicknesses and death?

Our human collective needs to find real commonality,
within this brotherhood of man, as planetary stewards.
Under girded with a genuineness of concern and love,
true understanding can lead to harmonious relationships.
We all have the ability to commune with God’s Spirit;
however, we each must have a desire to do so.
Utopia may be unattainable, unlike… unity of community.
And yes, I forgive you, for thinking I might be racist.




Author Notes:

Loosely based on:
Acts 10: 34; Gal 2: 6; Deut 10: 17; 1 Pet 1: 17

Learn more about me and my poetry at:
http: //www.squidoo.com/book-isbn-1419650513

By Joseph J. Breunig 3rd, © 2012, All rights reserved.

You want the high lonesome brought down to earth –
the value of gold – devoid of its worth.

Like herbless reggae – or atheist Bach
like love without romance and time with no clock –

it’s smokeless jazz without the snap
buried treasure without any map.

It’s Andean flutes without the coca
Moon with no shine – un Raton sin Boca

You can’t have your culture without the Gospel
like rain without water, it’s simply impossible.

You can’t keep the tree without having roots
or gather a harvest without the fruits.

So get the hell gone with your atheist bluegrass
lest someone imply you’re an unsaved *******…

**** words fail what is it you want sick hearing about god get attached won’t let go close eyes imagine foreign exotic lands strange beautiful women tentatively open eyes hours later where am i what happened

chicago 1991 bartender Jerry dressed in black pants white shirt black bolero thinks Odysseus intelligent funny hooks him up with drinks Odysseus and Jerry banter libertine remarks “what’s up with you tonight Jerry?” “i wish my life had more balance i work too much i’m getting stressed serving drunks like you” Odysseus smashes cigarette into ashtray orange embers break up smoke smolders drifts Jerry empties ashtray Odysseus says “balance is a funny thing Jerry it’s not necessarily symmetric like yin yang symbol what if balance manifests in form of 9 parts darkness to 1 part light envision powerful bright beam shooting through nine degrees of night” Jerry replies “never thought about it that way you mean like yin-yin-yin-yin-yin-yin-yin-yin-yin-YANG!”  Odysseus laughs “exactly the question is is life just a big joke? what if the world is made up of nine parts evil and hatred to one part goodness and love?  what if the total equation is godless? does existence have a point other than amusement?” Jerry answers “don’t get philosophical on me Odys where is this going or do i already know?” Odysseus expounds “what is more captivating than a woman embarrassed? Jerry did you ever tease torture a woman with feathery touch tongue then finally give her pleasure” Jerry grins nods walks to other end of bar Odysseus drinks 10 or 12 double absolute vodkas on the rocks smokes pack of cigarettes scribbles on cocktail napkins Jerry serves listens Odysseus gestures hands spews out words “this is my church this is how i absolve my hurting let us drink to our own annihilation perhaps some good will come what more fun is there than to desecrate one’s self? to the last man standing” he toasts priding himself with strong constitution a female regular sitting at bar comments “sometimes you can be such a ***** what’s wrong with you Odys? you used to be so sweet you’ve changed you’re still in the game but you’re so cooked black on all the edges” he mumbles “hmmmm” walks home blind drunk led by his dog maybe that state of blind drunkenness is about Oedipus plucking out his eyes because he does not want to see truth

****** Mary, Mary Jane
Bible paper love

Ripping out your scriptures
Pray to God above

Lick the paper, next to Jesus,
He didn't sign up for this

Sent to live and die,
Drown in Serrano's ****

Worshipping thy neighbor
Drinking too much wine

Lungs that choke and cough,
God's perfect design

Flick the ashes on a cross
Higher than Babel

He's testing you, testing us,
A bite of sweet apple


****** Mary, Mary Jane
Bible paper love

Political turmoil grows
OJ is ungloved

Another day in paradise
Justice system fails

Incriminate the working class,
Starbucks runs this jail

Lock away the hippies,
**** your nirvana

Prison complex slavery,
Blame marijuana

Scientific research blooms,
Godless atheist

Smoking from Corinthians
American patriot

When I met a girl
called Trixie

I knew
The World
was Godless

Her second name
was "Smith"

I had prayed
it would be

"Hobbitsies"

Eternal Anaheim

Somewhere in the dark back streets of the big easy this scene opens a dope addict slumps in the chair by an old filthy bed in an old
Seedy hotel this last hit was his last to many trips the highs that were no better than the siren call of the ****** of the deadly
Godless streets a mockery a disgusting counter life contrasted with having a loving wife and a family now the needle dangles from
A dead used up body and all the time the sacred book, open its cover the twin doors of grace and love outwardly they open the very
Portals of glory speaking of highs your first steps on arrival the mountains surrounding the holy city on the peak the great Sequoia
Down the mountain then the Redwoods then the Cedars they not only are in stands but they have designs formations each has an
Esthetic quality a mood some darker blends into lighter a virtual mosaic that reflects the thoughts your thinking you can walk down
The mountain enjoying finding the right footing or you can do a slow floating glide and take out the hassle at the bottom the foot
Hills begin again trees but now they not only speak to the senses of the mind and eyes but the heart feels an inner talking and aliveness
That wasn’t known about trees before flowers are dispersed there are a sea of them high ones short ones they have continuity of flow
Should I say mind blowing well this is a true high isn’t it then the low lands flat lands which ever you prefer also your choice they can
Be moors shires or better mist filled with the hint of Gwendolyn and Sir Lancelot Camelot awaits my dear friend beyond in rings and
Diamond splendor gardens on the order of the hanging gardens of ancient Babylon or the royal gardens of Leningrad or Paris touched
With living scenes of Monet, Matisse, Renoir or Van Gough’s french country side then the orchards every fruit especially Pomegranate and figs apples
So sweet you can hardly resist dancing along as you enjoy its heavenly taste then the fields where the heavenly corn grows that they
Make the true angel food manna from the corn as high as the angels themselves seven to eight feet tall just a hint of green left here
It is translucent clear as glass to your ears comes the sound of mighty tumults of water coursing ever swiftly to the Crystal sea follow
It to the walls this bejeweled linear spectacle bluest Sapphire reddest rubies gold leafs they appear as strawberries Grandma should
Like that Emeralds now I like Onyx first its bands or white then it has practically all colors for you to view these are all the size
Of a locomotive is that Walt Disney at the throttle all the children will say it is and then the gates of perfect pearl the streets that start
From them is translucent purist gold feel left out sometimes I’m writing about your inheritance its in his last will and testament what is a
Place that isn’t defined by the wafting smells the Jolon Mission is made special by the wafting scent of Lilac that pervades the grounds
Here Manna cakes and cookies for a start but it says the master will feed the bride with a masterful banquet just go in your mind to
Grandmother’s kitchen or the smell of pancakes when dad used to cook them but you really have to stretch so the restaurants you
have visited with closest friends and loved ones add them all up then multiply by a thousand your getting close now for the city’s
Infrastructure the shops I mean I can’t believe that they will not have at least some that will be dotted with the whimsical huts and
Fiery tale feel like those in Carmel California then throw in some adobe architecture from New Mexico some Italian bistro or just stands
With pizza as the roof why not well the mansions are left and the most important the glorious throne and He who will set there as we
Lay our crowns at his feet joy singing his look of love and acceptance will be worth everything I have tried to describe back to our
earthy home there are prisons full of our children friends that are prisoners of other vices just as bad as the ****** they are going to
lose not only heaven but their souls that have been paid for in blood, agony and undying love reach them it’s a little bit of heaven down
here Merry Christmas