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Graff1980 Jan 2017
I am Bacchus intoxicated letch of the Greek Gods reborn.
In my drunken stupor I have fallen many times;
Succumbed to the charms of Goddesses reincarnate.
From the strict slick ice queen Shiva aka an engaged Christina
Destroyer of my soul, and its inspiration at the same time
Made me feel like your lover, should’ve seen the pain coming
Never should have let you in. In one fell swoop you cut my spirit.
With a cold stares you stabbed my stubborn stone heart,
And made me bleed agony like wine from a bejeweled chalice.
Christina, of all who cut me few had touched me physically.
You were hard to overcome, my cheap and ***** maiden.
Pale flesh tarnished with your many affairs before and after me.
Within a year’s time you had severed the emotional chord,
But there were others like the goddess Discord shifting seamstress
Of light and dark, daring dangers to inflame my heart.
User, trickster I will never really miss her, and her name will not be spoken.
My affections for her were merely a passing token. What a relief
That I never loved that immoral immortal ****** thief.
Amanda oh Amanda. My idiot Athena. My warrior queen.
My military goddess. We never consummated our love
Because you never loved me. With a whisper and a line
You kept me holding on; let you go one day and the next you would phone
Came back different then when you left, like a new you grew
From Zeus’ skull more powerful, darker than before.  For you I ceased to exist.
Rend my heart to pieces and instead I wished that I was dead.
That all those feeling could be shoved aside and never again remembered.
That your apathy had been fury and in your rage I was dismembered.
Jessica my dear Demeter harvester of my strange and deranged soul.
You were the first to slake my ****** thirst, hour lost to carnal lust.
I am sorry, that I was wired wrong and your love was not enough.
You deserved more than I ever gave you and of all my loves,
You are the only one who ever loved me back, so I am sorry.
Farther back than that is my greatest love swift and strong Artemis.
Actually I hope you never read or even see this.
Holly so holy a dream. With ***** red hair and freckled flesh,
With a kind heart that I will never forget. The first friend there to inspire my love.
The first soul I adored. You never wounded me, never scarred my heart
Never used, or abused, abandoned, or confused me with mind games or forgetfulness.
I will never touch you soft skin, or make you smile, but most of all I will never forget this
Yours was the first, the strongest, the deepest, the longest river in my heart, and the highest kindness.
For that you have many eternities worth of my love. The greatest goddess of all maybe
Your were actually Aphrodite.
Emma Ely Aug 2019
From a deep hole she did rise,
from the grasp of self-doubt she broke free,
from the ocean of self-hate she swam ashore.

And she wrapped herself in layers of self-love,
armor of respect, and sheaths of grace.

And to war she went, freeing her fellow goddesses,
from the unworthy, unholy, and undeserving.

Together they rose and conquered.

The queens of today.
Nestor was sitting over his wine, but the cry of battle did not
escape him, and he said to the son of Aesculapius, “What, noble
Machaon, is the meaning of all this? The shouts of men fighting by our
ships grow stronger and stronger; stay here, therefore, and sit over
your wine, while fair Hecamede heats you a bath and washes the clotted
blood from off you. I will go at once to the look-out station and
see what it is all about.”
  As he spoke he took up the shield of his son Thrasymedes that was
lying in his tent, all gleaming with bronze, for Thrasymedes had taken
his father’s shield; he grasped his redoubtable bronze-shod spear, and
as soon as he was outside saw the disastrous rout of the Achaeans who,
now that their wall was overthrown, were flying pell-mell before the
Trojans. As when there is a heavy swell upon the sea, but the waves
are dumb—they keep their eyes on the watch for the quarter whence the
fierce winds may spring upon them, but they stay where they are and
set neither this way nor that, till some particular wind sweeps down
from heaven to determine them—even so did the old man ponder
whether to make for the crowd of Danaans, or go in search of
Agamemnon. In the end he deemed it best to go to the son of Atreus;
but meanwhile the hosts were fighting and killing one another, and the
hard bronze rattled on their bodies, as they ****** at one another
with their swords and spears.
  The wounded kings, the son of Tydeus, Ulysses, and Agamemnon son
of Atreus, fell in Nestor as they were coming up from their ships—for
theirs were drawn up some way from where the fighting was going on,
being on the shore itself inasmuch as they had been beached first,
while the wall had been built behind the hindermost. The stretch of
the shore, wide though it was, did not afford room for all the
ships, and the host was cramped for space, therefore they had placed
the ships in rows one behind the other, and had filled the whole
opening of the bay between the two points that formed it. The kings,
leaning on their spears, were coming out to survey the fight, being in
great anxiety, and when old Nestor met them they were filled with
dismay. Then King Agamemnon said to him, “Nestor son of Neleus, honour
to the Achaean name, why have you left the battle to come hither? I
fear that what dread Hector said will come true, when he vaunted among
the Trojans saying that he would not return to Ilius till he had fired
our ships and killed us; this is what he said, and now it is all
coming true. Alas! others of the Achaeans, like Achilles, are in anger
with me that they refuse to fight by the sterns of our ships.”
  Then Nestor knight of Gerene answered, “It is indeed as you say;
it is all coming true at this moment, and even Jove who thunders
from on high cannot prevent it. Fallen is the wall on which we
relied as an impregnable bulwark both for us and our fleet. The
Trojans are fighting stubbornly and without ceasing at the ships; look
where you may you cannot see from what quarter the rout of the
Achaeans is coming; they are being killed in a confused mass and the
battle-cry ascends to heaven; let us think, if counsel can be of any
use, what we had better do; but I do not advise our going into
battle ourselves, for a man cannot fight when he is wounded.”
  And King Agamemnon answered, “Nestor, if the Trojans are indeed
fighting at the rear of our ships, and neither the wall nor the trench
has served us—over which the Danaans toiled so hard, and which they
deemed would be an impregnable bulwark both for us and our fleet—I
see it must be the will of Jove that the Achaeans should perish
ingloriously here, far from Argos. I knew when Jove was willing to
defend us, and I know now that he is raising the Trojans to like
honour with the gods, while us, on the other hand, he bas bound hand
and foot. Now, therefore, let us all do as I say; let us bring down
the ships that are on the beach and draw them into the water; let us
make them fast to their mooring-stones a little way out, against the
fall of night—if even by night the Trojans will desist from fighting;
we may then draw down the rest of the fleet. There is nothing wrong in
flying ruin even by night. It is better for a man that he should fly
and be saved than be caught and killed.”
  Ulysses looked fiercely at him and said, “Son of Atreus, what are
you talking about? Wretch, you should have commanded some other and
baser army, and not been ruler over us to whom Jove has allotted a
life of hard fighting from youth to old age, till we every one of us
perish. Is it thus that you would quit the city of Troy, to win
which we have suffered so much hardship? Hold your peace, lest some
other of the Achaeans hear you say what no man who knows how to give
good counsel, no king over so great a host as that of the Argives
should ever have let fall from his lips. I despise your judgement
utterly for what you have been saying. Would you, then, have us draw
down our ships into the water while the battle is raging, and thus
play further into the hands of the conquering Trojans? It would be
ruin; the Achaeans will not go on fighting when they see the ships
being drawn into the water, but will cease attacking and keep
turning their eyes towards them; your counsel, therefore, Sir captain,
would be our destruction.”
  Agamemnon answered, “Ulysses, your rebuke has stung me to the heart.
I am not, however, ordering the Achaeans to draw their ships into
the sea whether they will or no. Some one, it may be, old or young,
can offer us better counsel which I shall rejoice to hear.”
  Then said Diomed, “Such an one is at hand; he is not far to seek, if
you will listen to me and not resent my speaking though I am younger
than any of you. I am by lineage son to a noble sire, Tydeus, who lies
buried at Thebes. For Portheus had three noble sons, two of whom,
Agrius and Melas, abode in Pleuron and rocky Calydon. The third was
the knight Oeneus, my father’s father, and he was the most valiant
of them all. Oeeneus remained in his own country, but my father (as
Jove and the other gods ordained it) migrated to Argos. He married
into the family of Adrastus, and his house was one of great abundance,
for he had large estates of rich corn-growing land, with much
orchard ground as well, and he had many sheep; moreover he excelled
all the Argives in the use of the spear. You must yourselves have
heard whether these things are true or no; therefore when I say well
despise not my words as though I were a coward or of ignoble birth.
I say, then, let us go to the fight as we needs must, wounded though
we be. When there, we may keep out of the battle and beyond the
range of the spears lest we get fresh wounds in addition to what we
have already, but we can spur on others, who have been indulging their
spleen and holding aloof from battle hitherto.”
  Thus did he speak; whereon they did even as he had said and set out,
King Agamemnon leading the way.
  Meanwhile Neptune had kept no blind look-out, and came up to them in
the semblance of an old man. He took Agamemnon’s right hand in his own
and said, “Son of Atreus, I take it Achilles is glad now that he
sees the Achaeans routed and slain, for he is utterly without remorse-
may he come to a bad end and heaven confound him. As for yourself, the
blessed gods are not yet so bitterly angry with you but that the
princes and counsellors of the Trojans shall again raise the dust upon
the plain, and you shall see them flying from the ships and tents
towards their city.”
  With this he raised a mighty cry of battle, and sped forward to
the plain. The voice that came from his deep chest was as that of nine
or ten thousand men when they are shouting in the thick of a fight,
and it put fresh courage into the hearts of the Achaeans to wage war
and do battle without ceasing.
  Juno of the golden throne looked down as she stood upon a peak of
Olympus and her heart was gladdened at the sight of him who was at
once her brother and her brother-in-law, hurrying hither and thither
amid the fighting. Then she turned her eyes to Jove as he sat on the
topmost crests of many-fountained Ida, and loathed him. She set
herself to think how she might hoodwink him, and in the end she deemed
that it would be best for her to go to Ida and array herself in rich
attire, in the hope that Jove might become enamoured of her, and
wish to embrace her. While he was thus engaged a sweet and careless
sleep might be made to steal over his eyes and senses.
  She went, therefore, to the room which her son Vulcan had made
her, and the doors of which he had cunningly fastened by means of a
secret key so that no other god could open them. Here she entered
and closed the doors behind her. She cleansed all the dirt from her
fair body with ambrosia, then she anointed herself with olive oil,
ambrosial, very soft, and scented specially for herself—if it were so
much as shaken in the bronze-floored house of Jove, the scent pervaded
the universe of heaven and earth. With this she anointed her
delicate skin, and then she plaited the fair ambrosial locks that
flowed in a stream of golden tresses from her immortal head. She put
on the wondrous robe which Minerva had worked for her with
consummate art, and had embroidered with manifold devices; she
fastened it about her ***** with golden clasps, and she girded herself
with a girdle that had a hundred tassels: then she fastened her
earrings, three brilliant pendants that glistened most beautifully,
through the pierced lobes of her ears, and threw a lovely new veil
over her head. She bound her sandals on to her feet, and when she
had arrayed herself perfectly to her satisfaction, she left her room
and called Venus to come aside and speak to her. “My dear child,” said
she, “will you do what I am going to ask of you, or will refuse me
because you are angry at my being on the Danaan side, while you are on
the Trojan?”
  Jove’s daughter Venus answered, “Juno, august queen of goddesses,
daughter of mighty Saturn, say what you want, and I will do it for
at once, if I can, and if it can be done at all.”
  Then Juno told her a lying tale and said, “I want you to endow me
with some of those fascinating charms, the spells of which bring all
things mortal and immortal to your feet. I am going to the world’s end
to visit Oceanus (from whom all we gods proceed) and mother Tethys:
they received me in their house, took care of me, and brought me up,
having taken me over from Rhaea when Jove imprisoned great Saturn in
the depths that are under earth and sea. I must go and see them that I
may make peace between them; they have been quarrelling, and are so
angry that they have not slept with one another this long while; if
I can bring them round and restore them to one another’s embraces,
they will be grateful to me and love me for ever afterwards.”
  Thereon laughter-loving Venus said, “I cannot and must not refuse
you, for you sleep in the arms of Jove who is our king.”
  As she spoke she loosed from her ***** the curiously embroidered
girdle into which all her charms had been wrought—love, desire, and
that sweet flattery which steals the judgement even of the most
prudent. She gave the girdle to Juno and said, “Take this girdle
wherein all my charms reside and lay it in your *****. If you will
wear it I promise you that your errand, be it what it may, will not be
bootless.”
  When she heard this Juno smiled, and still smiling she laid the
girdle in her *****.
  Venus now went back into the house of Jove, while Juno darted down
from the summits of Olympus. She passed over Pieria and fair
Emathia, and went on and on till she came to the snowy ranges of the
Thracian horsemen, over whose topmost crests she sped without ever
setting foot to ground. When she came to Athos she went on over the,
waves of the sea till she reached Lemnos, the city of noble Thoas.
There she met Sleep, own brother to Death, and caught him by the hand,
saying, “Sleep, you who lord it alike over mortals and immortals, if
you ever did me a service in times past, do one for me now, and I
shall be grateful to you ever after. Close Jove’s keen eyes for me
in slumber while I hold him clasped in my embrace, and I will give you
a beautiful golden seat, that can never fall to pieces; my
clubfooted son Vulcan shall make it for you, and he shall give it a
footstool for you to rest your fair feet upon when you are at table.”
  Then Sleep answered, “Juno, great queen of goddesses, daughter of
mighty Saturn, I would lull any other of the gods to sleep without
compunction, not even excepting the waters of Oceanus from whom all of
them proceed, but I dare not go near Jove, nor send him to sleep
unless he bids me. I have had one lesson already through doing what
you asked me, on the day when Jove’s mighty son Hercules set sail from
Ilius after having sacked the city of the Trojans. At your bidding I
suffused my sweet self over the mind of aegis-bearing Jove, and laid
him to rest; meanwhile you hatched a plot against Hercules, and set
the blasts of the angry winds beating upon the sea, till you took
him to the goodly city of Cos away from all his friends. Jove was
furious when he awoke, and began hurling the gods about all over the
house; he was looking more particularly for myself, and would have
flung me down through space into the sea where I should never have
been heard of any more, had not Night who cows both men and gods
protected me. I fled to her and Jove left off looking for me in
spite of his being so angry, for he did not dare do anything to
displease Night. And now you are again asking me to do something on
which I cannot venture.”
  And Juno said, “Sleep, why do you take such notions as those into
your head? Do you think Jove will be as anxious to help the Trojans,
as he was about his own son? Come, I will marry you to one of the
youngest of the Graces, and she shall be your own—Pasithea, whom
you have always wanted to marry.”
  Sleep was pleased when he heard this, and answered, “Then swear it
to me by the dread waters of the river Styx; lay one hand on the
bounteous earth, and the other on the sheen of the sea, so that all
the gods who dwell down below with Saturn may be our witnesses, and
see that you really do give me one of the youngest of the Graces-
Pasithea, whom I have always wanted to marry.”
  Juno did as he had said. She swore, and invoked all the gods of
the nether world, who are called Titans, to witness. When she had
completed her oath, the two enshrouded themselves in a thick mist
and sped lightly forward, leaving Lemnos and Imbrus behind them.
Presently they reached many-fountained Ida, mother of wild beasts, and
Lectum where they left the sea to go on by land, and the tops of the
trees of the forest soughed under the going of their feet. Here
Sleep halted, and ere Jove caught sight of him he climbed a lofty
pine-tree—the tallest that reared its head towards heaven on all Ida.
He hid himself behind the branches and sat there in the semblance of
the sweet-singing bird that haunts the mountains and is called Chalcis
by the gods, but men call it Cymindis. Juno then went to Gargarus, the
topmost peak of Ida, and Jove, driver of the clouds, set eyes upon
her. As soon as he did so he became inflamed with the same
passionate desire for her that he had felt when they had first enjoyed
each other’s embraces, and slept with one another without their dear
parents knowing anything about it. He went up to her and said, “What
do you want that you have come hither from Olympus—and that too
with neither chariot nor horses to convey you?”
  Then Juno told him a lying tale and said, “I am going to the world’s
end, to visit Oceanus, from whom all we gods proceed, and mother
Tethys; they received me into their house, took care of me, and
brought me up. I must go and see them that I may make peace between
them: they have been quarrelling, and are so angry that they have
not slept with one another this long time. The horses that will take
me over land and sea are stationed on the lowermost spurs of
many-fountained Ida, and I have come here from Olympus on purpose to
consult you
XXVI. TO DIONYSUS (13 lines)

(ll. 1-9) I begin to sing of ivy-crowned Dionysus, the loud-
crying god, splendid son of Zeus and glorious Semele.  The rich-
haired Nymphs received him in their bosoms from the lord his
father and fostered and nurtured him carefully in the dells of
Nysa, where by the will of his father he grew up in a sweet-
smelling cave, being reckoned among the immortals.  But when the
goddesses had brought him up, a god oft hymned, then began he to
wander continually through the woody coombes, thickly wreathed
with ivy and laurel.  And the Nymphs followed in his train with
him for their leader; and the boundless forest was filled with
their outcry.

(ll. 10-13) And so hail to you, Dionysus, god of abundant
clusters!  Grant that we may come again rejoicing to this season,
and from that season onwards for many a year.
BOOK I

     Deep in the shady sadness of a vale
Far sunken from the healthy breath of morn,
Far from the fiery noon, and eve's one star,
Sat gray-hair'd Saturn, quiet as a stone,
Still as the silence round about his lair;
Forest on forest hung above his head
Like cloud on cloud. No stir of air was there,
Not so much life as on a summer's day
Robs not one light seed from the feather'd grass,
But where the dead leaf fell, there did it rest.
A stream went voiceless by, still deadened more
By reason of his fallen divinity
Spreading a shade: the Naiad 'mid her reeds
Press'd her cold finger closer to her lips.

     Along the margin-sand large foot-marks went,
No further than to where his feet had stray'd,
And slept there since.  Upon the sodden ground
His old right hand lay nerveless, listless, dead,
Unsceptred; and his realmless eyes were closed;
While his bow'd head seem'd list'ning to the Earth,
His ancient mother, for some comfort yet.

     It seem'd no force could wake him from his place;
But there came one, who with a kindred hand
Touch'd his wide shoulders, after bending low
With reverence, though to one who knew it not.
She was a Goddess of the infant world;
By her in stature the tall Amazon
Had stood a pigmy's height: she would have ta'en
Achilles by the hair and bent his neck;
Or with a finger stay'd Ixion's wheel.
Her face was large as that of Memphian sphinx,
Pedestal'd haply in a palace court,
When sages look'd to Egypt for their lore.
But oh! how unlike marble was that face:
How beautiful, if sorrow had not made
Sorrow more beautiful than Beauty's self.
There was a listening fear in her regard,
As if calamity had but begun;
As if the vanward clouds of evil days
Had spent their malice, and the sullen rear
Was with its stored thunder labouring up.
One hand she press'd upon that aching spot
Where beats the human heart, as if just there,
Though an immortal, she felt cruel pain:
The other upon Saturn's bended neck
She laid, and to the level of his ear
Leaning with parted lips, some words she spake
In solemn tenor and deep ***** tone:
Some mourning words, which in our feeble tongue
Would come in these like accents; O how frail
To that large utterance of the early Gods!
"Saturn, look up!---though wherefore, poor old King?
I have no comfort for thee, no not one:
I cannot say, 'O wherefore sleepest thou?'
For heaven is parted from thee, and the earth
Knows thee not, thus afflicted, for a God;
And ocean too, with all its solemn noise,
Has from thy sceptre pass'd; and all the air
Is emptied of thine hoary majesty.
Thy thunder, conscious of the new command,
Rumbles reluctant o'er our fallen house;
And thy sharp lightning in unpractised hands
Scorches and burns our once serene domain.
O aching time! O moments big as years!
All as ye pass swell out the monstrous truth,
And press it so upon our weary griefs
That unbelief has not a space to breathe.
Saturn, sleep on:---O thoughtless, why did I
Thus violate thy slumbrous solitude?
Why should I ope thy melancholy eyes?
Saturn, sleep on! while at thy feet I weep."

     As when, upon a tranced summer-night,
Those green-rob'd senators of mighty woods,
Tall oaks, branch-charmed by the earnest stars,
Dream, and so dream all night without a stir,
Save from one gradual solitary gust
Which comes upon the silence, and dies off,
As if the ebbing air had but one wave;
So came these words and went; the while in tears
She touch'd her fair large forehead to the ground,
Just where her fallen hair might be outspread
A soft and silken mat for Saturn's feet.
One moon, with alteration slow, had shed
Her silver seasons four upon the night,
And still these two were postured motionless,
Like natural sculpture in cathedral cavern;
The frozen God still couchant on the earth,
And the sad Goddess weeping at his feet:
Until at length old Saturn lifted up
His faded eyes, and saw his kingdom gone,
And all the gloom and sorrow ofthe place,
And that fair kneeling Goddess; and then spake,
As with a palsied tongue, and while his beard
Shook horrid with such aspen-malady:
"O tender spouse of gold Hyperion,
Thea, I feel thee ere I see thy face;
Look up, and let me see our doom in it;
Look up, and tell me if this feeble shape
Is Saturn's; tell me, if thou hear'st the voice
Of Saturn; tell me, if this wrinkling brow,
Naked and bare of its great diadem,
Peers like the front of Saturn? Who had power
To make me desolate? Whence came the strength?
How was it nurtur'd to such bursting forth,
While Fate seem'd strangled in my nervous grasp?
But it is so; and I am smother'd up,
And buried from all godlike exercise
Of influence benign on planets pale,
Of admonitions to the winds and seas,
Of peaceful sway above man's harvesting,
And all those acts which Deity supreme
Doth ease its heart of love in.---I am gone
Away from my own *****: I have left
My strong identity, my real self,
Somewhere between the throne, and where I sit
Here on this spot of earth. Search, Thea, search!
Open thine eyes eterne, and sphere them round
Upon all space: space starr'd, and lorn of light;
Space region'd with life-air; and barren void;
Spaces of fire, and all the yawn of hell.---
Search, Thea, search! and tell me, if thou seest
A certain shape or shadow, making way
With wings or chariot fierce to repossess
A heaven he lost erewhile: it must---it must
Be of ripe progress---Saturn must be King.
Yes, there must be a golden victory;
There must be Gods thrown down, and trumpets blown
Of triumph calm, and hymns of festival
Upon the gold clouds metropolitan,
Voices of soft proclaim, and silver stir
Of strings in hollow shells; and there shall be
Beautiful things made new, for the surprise
Of the sky-children; I will give command:
Thea! Thea! Thea! where is Saturn?"
This passion lifted him upon his feet,
And made his hands to struggle in the air,
His Druid locks to shake and ooze with sweat,
His eyes to fever out, his voice to cease.
He stood, and heard not Thea's sobbing deep;
A little time, and then again he ******'d
Utterance thus.---"But cannot I create?
Cannot I form? Cannot I fashion forth
Another world, another universe,
To overbear and crumble this to nought?
Where is another Chaos? Where?"---That word
Found way unto Olympus, and made quake
The rebel three.---Thea was startled up,
And in her bearing was a sort of hope,
As thus she quick-voic'd spake, yet full of awe.

     "This cheers our fallen house: come to our friends,
O Saturn! come away, and give them heart;
I know the covert, for thence came I hither."
Thus brief; then with beseeching eyes she went
With backward footing through the shade a space:
He follow'd, and she turn'd to lead the way
Through aged boughs, that yielded like the mist
Which eagles cleave upmounting from their nest.

     Meanwhile in other realms big tears were shed,
More sorrow like to this, and such like woe,
Too huge for mortal tongue or pen of scribe:
The Titans fierce, self-hid, or prison-bound,
Groan'd for the old allegiance once more,
And listen'd in sharp pain for Saturn's voice.
But one of the whole mammoth-brood still kept
His sov'reigny, and rule, and majesy;---
Blazing Hyperion on his orbed fire
Still sat, still *****'d the incense, teeming up
From man to the sun's God: yet unsecure:
For as among us mortals omens drear
Fright and perplex, so also shuddered he---
Not at dog's howl, or gloom-bird's hated screech,
Or the familiar visiting of one
Upon the first toll of his passing-bell,
Or prophesyings of the midnight lamp;
But horrors, portion'd to a giant nerve,
Oft made Hyperion ache.  His palace bright,
Bastion'd with pyramids of glowing gold,
And touch'd with shade of bronzed obelisks,
Glar'd a blood-red through all its thousand courts,
Arches, and domes, and fiery galleries;
And all its curtains of Aurorian clouds
Flush'd angerly: while sometimes eagles' wings,
Unseen before by Gods or wondering men,
Darken'd the place; and neighing steeds were heard
Not heard before by Gods or wondering men.
Also, when he would taste the spicy wreaths
Of incense, breath'd aloft from sacred hills,
Instead of sweets, his ample palate took
Savor of poisonous brass and metal sick:
And so, when harbor'd in the sleepy west,
After the full completion of fair day,---
For rest divine upon exalted couch,
And slumber in the arms of melody,
He pac'd away the pleasant hours of ease
With stride colossal, on from hall to hall;
While far within each aisle and deep recess,
His winged minions in close clusters stood,
Amaz'd and full offear; like anxious men
Who on wide plains gather in panting troops,
When earthquakes jar their battlements and towers.
Even now, while Saturn, rous'd from icy trance,
Went step for step with Thea through the woods,
Hyperion, leaving twilight in the rear,
Came ***** upon the threshold of the west;
Then, as was wont, his palace-door flew ope
In smoothest silence, save what solemn tubes,
Blown by the serious Zephyrs, gave of sweet
And wandering sounds, slow-breathed melodies;
And like a rose in vermeil tint and shape,
In fragrance soft, and coolness to the eye,
That inlet to severe magnificence
Stood full blown, for the God to enter in.

     He enter'd, but he enter'd full of wrath;
His flaming robes stream'd out beyond his heels,
And gave a roar, as if of earthly fire,
That scar'd away the meek ethereal Hours
And made their dove-wings tremble. On he flared
From stately nave to nave, from vault to vault,
Through bowers of fragrant and enwreathed light,
And diamond-paved lustrous long arcades,
Until he reach'd the great main cupola;
There standing fierce beneath, he stampt his foot,
And from the basements deep to the high towers
Jarr'd his own golden region; and before
The quavering thunder thereupon had ceas'd,
His voice leapt out, despite of godlike curb,
To this result: "O dreams of day and night!
O monstrous forms! O effigies of pain!
O spectres busy in a cold, cold gloom!
O lank-eared phantoms of black-weeded pools!
Why do I know ye? why have I seen ye? why
Is my eternal essence thus distraught
To see and to behold these horrors new?
Saturn is fallen, am I too to fall?
Am I to leave this haven of my rest,
This cradle of my glory, this soft clime,
This calm luxuriance of blissful light,
These crystalline pavilions, and pure fanes,
Of all my lucent empire?  It is left
Deserted, void, nor any haunt of mine.
The blaze, the splendor, and the symmetry,
I cannot see but darkness, death, and darkness.
Even here, into my centre of repose,
The shady visions come to domineer,
Insult, and blind, and stifle up my pomp.---
Fall!---No, by Tellus and her briny robes!
Over the fiery frontier of my realms
I will advance a terrible right arm
Shall scare that infant thunderer, rebel Jove,
And bid old Saturn take his throne again."---
He spake, and ceas'd, the while a heavier threat
Held struggle with his throat but came not forth;
For as in theatres of crowded men
Hubbub increases more they call out "Hush!"
So at Hyperion's words the phantoms pale
Bestirr'd themselves, thrice horrible and cold;
And from the mirror'd level where he stood
A mist arose, as from a scummy marsh.
At this, through all his bulk an agony
Crept gradual, from the feet unto the crown,
Like a lithe serpent vast and muscular
Making slow way, with head and neck convuls'd
From over-strained might.  Releas'd, he fled
To the eastern gates, and full six dewy hours
Before the dawn in season due should blush,
He breath'd fierce breath against the sleepy portals,
Clear'd them of heavy vapours, burst them wide
Suddenly on the ocean's chilly streams.
The planet orb of fire, whereon he rode
Each day from east to west the heavens through,
Spun round in sable curtaining of clouds;
Not therefore veiled quite, blindfold, and hid,
But ever and anon the glancing spheres,
Circles, and arcs, and broad-belting colure,
Glow'd through, and wrought upon the muffling dark
Sweet-shaped lightnings from the nadir deep
Up to the zenith,---hieroglyphics old,
Which sages and keen-eyed astrologers
Then living on the earth, with laboring thought
Won from the gaze of many centuries:
Now lost, save what we find on remnants huge
Of stone, or rnarble swart; their import gone,
Their wisdom long since fled.---Two wings this orb
Possess'd for glory, two fair argent wings,
Ever exalted at the God's approach:
And now, from forth the gloom their plumes immense
Rose, one by one, till all outspreaded were;
While still the dazzling globe maintain'd eclipse,
Awaiting for Hyperion's command.
Fain would he have commanded, fain took throne
And bid the day begin, if but for change.
He might not:---No, though a primeval God:
The sacred seasons might not be disturb'd.
Therefore the operations of the dawn
Stay'd in their birth, even as here 'tis told.
Those silver wings expanded sisterly,
Eager to sail their orb; the porches wide
Open'd upon the dusk demesnes of night
And the bright Titan, phrenzied with new woes,
Unus'd to bend, by hard compulsion bent
His spirit to the sorrow of the time;
And all along a dismal rack of clouds,
Upon the boundaries of day and night,
He stretch'd himself in grief and radiance faint.
There as he lay, the Heaven with its stars
Look'd down on him with pity, and the voice
Of Coelus, from the universal space,
Thus whisper'd low and solemn in his ear:
"O brightest of my children dear, earth-born
And sky-engendered, son of mysteries
All unrevealed even to the powers
Which met at thy creating; at whose joys
And palpitations sweet, and pleasures soft,
I, Coelus, wonder, how they came and whence;
And at the fruits thereof what shapes they be,
Distinct, and visible; symbols divine,
Manifestations of that beauteous life
Diffus'd unseen throughout eternal space:
Of these new-form'd art thou, O brightest child!
Of these, thy brethren and the Goddesses!
There is sad feud among ye, and rebellion
Of son against his sire.  I saw him fall,
I saw my first-born tumbled from his throne!
To me his arms were spread, to me his voice
Found way from forth the thunders round his head!
Pale wox I, and in vapours hid my face.
Art thou, too, near such doom? vague fear there is:
For I have seen my sons most unlike Gods.
Divine ye were created, and divine
In sad demeanour, solemn, undisturb'd,
Unruffled, like high Gods, ye liv'd and ruled:
Now I behold in you fear, hope, and wrath;
Actions of rage and passion; even as
I see them, on the mortal world beneath,
In men who die.---This is the grief, O son!
Sad sign of ruin, sudden dismay, and fall!
Yet do thou strive; as thou art capable,
As thou canst move about, an evident God;
And canst oppose to each malignant hour
Ethereal presence:---I am but a voice;
My life is but the life of winds and tides,
No more than winds and tides can I avail:---
But thou canst.---Be thou therefore in the van
Of circumstance; yea, seize the arrow's barb
Before the tense string murmur.---To the earth!
For there thou wilt find Saturn, and his woes.
Meantime I will keep watch on thy bright sun,
And of thy seasons be a careful nurse."---
Ere half this region-whisper had come down,
Hyperion arose, and on the stars
Lifted his curved lids, and kept them wide
Until it ceas'd; and still he kept them wide:
And still they were the same bright, patient stars.
Then with a slow incline of his broad breast,
Like to a diver in the pearly seas,
Forward he stoop'd over the airy shore,
And plung'd all noiseless into the deep night.

BOOK II

Just at the self-same beat of Time's wide wings
Hyperion slid into the rustled air,
And Saturn gain'd with Thea that sad place
Where Cybele and the bruised Titans mourn'd.
It was a den where no insulting light
Could glimmer on their tears; where their own groans
They felt, but heard not, for the solid roar
Of thunderous waterfalls and torrents hoarse,
Pouring a constant bulk, uncertain where.
Crag jutting forth to crag, and rocks that seem'd
Ever as if just rising from a sleep,
Forehead to forehead held their monstrous horns;
And thus in thousand hugest phantasies
Made a fit roofing to this nest of woe.
Instead of thrones, hard flint they sat upon,
Couches of rugged stone, and slaty ridge
Stubborn'd with iron.  All were not assembled:
Some chain'd in torture, and some wandering.
Caus, and Gyges, and Briareus,
Ty
almat011 Mar 2019
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Author: Musin Almat Zhumabekovich
Clara Oswin Jul 2014
Like the ancient Greek gods and goddesses
It is a boastful caricature of qualities
To some it is heaven, nirvana, swarga loka
A promise of better days to come
If they can once (just once) be good enough
Its a pure soul, a blissful life
A polished floor, the colors of space
Perfection is everything

Perfection is nothing
Like the ancient Greek gods and goddesses
It is too full of itself, pretentious and vain
To some it looks like heaven, nirvana, swarga loka
Far away but they want to touch
If only they could wash the stains from their souls

But those stains are necessary
They are the stars in the sky
The universe is composed of inkstains blended together
Accidents exist but if we look
We can see the imprints the leave
The cosmos, the stars
Hurricanes and fires
Newborn babies, hope and love

Lost limbs and burnt eyes
Death and cruel lies
Are not perfection
But they help us see the strength in us
They help us find real love
By embracing imperfection we learn to live
armon May 2014
I was a no name worker bee
Yet I had a million bees all working for me
I was a caryatid, house wife, never had the life of a queen
Stole my honey from the wasps with the wax in their wings

I was a comatose burn victim
I could hear the nurses whisper sanctum sanctorum!
They fed me nutrients and cleaned my ******
They either didn’t care or they didn’t think I could hear them

I was alive when the lightning struck
But I was dead by second, to survive my luck
I wasn’t anything special
I was a mass produced individual

They had no names worth knowing
They had no future where they were going
And I never thought twice about what I did
The quiet megalomania of a caryatid

And then my patience turned to rampage
I took a page from Genghis Khan
I wanted the roaches gone
I hatched suburban escape plans
Because my angst was delayed
A generation late & afraid

Now in the presence of the gods and goddesses
And in the confidence of infinite this is
Another power grab a singularity
Another force to fight reverse polarity

I’m all about the lust and not the wander
I am the lingering presence of a long goner
I’m here to clarify the **** of daughters
The spider stink in the breath of fire

If we could **** for utility instead of a performance to showcase our species’ ability
Then we’d be hunted by viruses
The gods and goddesses with the instinct to extinct humanity

Chaos is healthy, its part of reality, essential to symmetry, like night is to day
When life is weighed on a pendulum
Like sanctum sanctorum
The delicate faberge

There isn’t anything to bother with on top of the monolith
I’m shouting mantras from the mountain peak

There isn’t any time to practice with a modern creation myth
A lullaby in a language I don’t speak
Now when Morning, clad in her robe of saffron, had begun to suffuse
light over the earth, Jove called the gods in council on the topmost
crest of serrated Olympus. Then he spoke and all the other gods gave
ear. “Hear me,” said he, “gods and goddesses, that I may speak even as
I am minded. Let none of you neither goddess nor god try to cross
me, but obey me every one of you that I may bring this matter to an
end. If I see anyone acting apart and helping either Trojans or
Danaans, he shall be beaten inordinately ere he come back again to
Olympus; or I will hurl him down into dark Tartarus far into the
deepest pit under the earth, where the gates are iron and the floor
bronze, as far beneath Hades as heaven is high above the earth, that
you may learn how much the mightiest I am among you. Try me and find
out for yourselves. Hangs me a golden chain from heaven, and lay
hold of it all of you, gods and goddesses together—tug as you will,
you will not drag Jove the supreme counsellor from heaven to earth;
but were I to pull at it myself I should draw you up with earth and
sea into the bargain, then would I bind the chain about some
pinnacle of Olympus and leave you all dangling in the mid firmament.
So far am I above all others either of gods or men.”
  They were frightened and all of them of held their peace, for he had
spoken masterfully; but at last Minerva answered, “Father, son of
Saturn, king of kings, we all know that your might is not to be
gainsaid, but we are also sorry for the Danaan warriors, who are
perishing and coming to a bad end. We will, however, since you so
bid us, refrain from actual fighting, but we will make serviceable
suggestions to the Argives that they may not all of them perish in
your displeasure.”
  Jove smiled at her and answered, “Take heart, my child,
Trito-born; I am not really in earnest, and I wish to be kind to you.”
  With this he yoked his fleet horses, with hoofs of bronze and
manes of glittering gold. He girded himself also with gold about the
body, seized his gold whip and took his seat in his chariot. Thereon
he lashed his horses and they flew forward nothing loth midway twixt
earth and starry heaven. After a while he reached many-fountained Ida,
mother of wild beasts, and Gargarus, where are his grove and
fragrant altar. There the father of gods and men stayed his horses,
took them from the chariot, and hid them in a thick cloud; then he
took his seat all glorious upon the topmost crests, looking down
upon the city of Troy and the ships of the Achaeans.
  The Achaeans took their morning meal hastily at the ships, and
afterwards put on their armour. The Trojans on the other hand likewise
armed themselves throughout the city, fewer in numbers but
nevertheless eager perforce to do battle for their wives and children.
All the gates were flung wide open, and horse and foot sallied forth
with the ***** as of a great multitude.
  When they were got together in one place, shield clashed with
shield, and spear with spear, in the conflict of mail-clad men. Mighty
was the din as the bossed shields pressed ******* one another-
death—cry and shout of triumph of slain and slayers, and the earth
ran red with blood.
  Now so long as the day waxed and it was still morning their
weapons beat against one another, and the people fell, but when the
sun had reached mid-heaven, the sire of all balanced his golden
scales, and put two fates of death within them, one for the Trojans
and the other for the Achaeans. He took the balance by the middle, and
when he lifted it up the day of the Achaeans sank; the death-fraught
scale of the Achaeans settled down upon the ground, while that of
the Trojans rose heavenwards. Then he thundered aloud from Ida, and
sent the glare of his lightning upon the Achaeans; when they saw this,
pale fear fell upon them and they were sore afraid.
  Idomeneus dared not stay nor yet Agamemnon, nor did the two
Ajaxes, servants of Mars, hold their ground. Nestor knight of Gerene
alone stood firm, bulwark of the Achaeans, not of his own will, but
one of his horses was disabled. Alexandrus husband of lovely Helen had
hit it with an arrow just on the top of its head where the mane begins
to grow away from the skull, a very deadly place. The horse bounded in
his anguish as the arrow pierced his brain, and his struggles threw
others into confusion. The old man instantly began cutting the
traces with his sword, but Hector’s fleet horses bore down upon him
through the rout with their bold charioteer, even Hector himself,
and the old man would have perished there and then had not Diomed been
quick to mark, and with a loud cry called Ulysses to help him.
  “Ulysses,” he cried, “noble son of Laertes where are you flying
to, with your back turned like a coward? See that you are not struck
with a spear between the shoulders. Stay here and help me to defend
Nestor from this man’s furious onset.”
  Ulysses would not give ear, but sped onward to the ships of the
Achaeans, and the son of Tydeus flinging himself alone into the
thick of the fight took his stand before the horses of the son of
Neleus. “Sir,” said he, “these young warriors are pressing you hard,
your force is spent, and age is heavy upon you, your squire is naught,
and your horses are slow to move. Mount my chariot and see what the
horses of Tros can do—how cleverly they can scud hither and thither
over the plain either in flight or in pursuit. I took them from the
hero Aeneas. Let our squires attend to your own steeds, but let us
drive mine straight at the Trojans, that Hector may learn how
furiously I too can wield my spear.”
  Nestor knight of Gerene hearkened to his words. Thereon the
doughty squires, Sthenelus and kind-hearted Eurymedon, saw to Nestor’s
horses, while the two both mounted Diomed’s chariot. Nestor took the
reins in his hands and lashed the horses on; they were soon close up
with Hector, and the son of Tydeus aimed a spear at him as he was
charging full speed towards them. He missed him, but struck his
charioteer and squire Eniopeus son of noble Thebaeus in the breast
by the ****** while the reins were in his hands, so that he died there
and then, and the horses swerved as he fell headlong from the chariot.
Hector was greatly grieved at the loss of his charioteer, but let
him lie for all his sorrow, while he went in quest of another
driver; nor did his steeds have to go long without one, for he
presently found brave Archeptolemus the son of Iphitus, and made him
get up behind the horses, giving the reins into his hand.
  All had then been lost and no help for it, for they would have
been penned up in Ilius like sheep, had not the sire of gods and men
been quick to mark, and hurled a fiery flaming thunderbolt which
fell just in front of Diomed’s horses with a flare of burning
brimstone. The horses were frightened and tried to back beneath the
car, while the reins dropped from Nestor’s hands. Then he was afraid
and said to Diomed, “Son of Tydeus, turn your horses in flight; see
you not that the hand of Jove is against you? To-day he vouchsafes
victory to Hector; to-morrow, if it so please him, he will again grant
it to ourselves; no man, however brave, may thwart the purpose of
Jove, for he is far stronger than any.”
  Diomed answered, “All that you have said is true; there is a grief
however which pierces me to the very heart, for Hector will talk among
the Trojans and say, ‘The son of Tydeus fled before me to the
ships.’ This is the vaunt he will make, and may earth then swallow
me.”
  “Son of Tydeus,” replied Nestor, “what mean you? Though Hector say
that you are a coward the Trojans and Dardanians will not believe him,
nor yet the wives of the mighty warriors whom you have laid low.”
  So saying he turned the horses back through the thick of the battle,
and with a cry that rent the air the Trojans and Hector rained their
darts after them. Hector shouted to him and said, “Son of Tydeus,
the Danaans have done you honour hitherto as regards your place at
table, the meals they give you, and the filling of your cup with wine.
Henceforth they will despise you, for you are become no better than
a woman. Be off, girl and coward that you are, you shall not scale our
walls through any Hinching upon my part; neither shall you carry off
our wives in your ships, for I shall **** you with my own hand.”
  The son of Tydeus was in two minds whether or no to turn his
horses round again and fight him. Thrice did he doubt, and thrice
did Jove thunder from the heights of. Ida in token to the Trojans that
he would turn the battle in their favour. Hector then shouted to
them and said, “Trojans, Lycians, and Dardanians, lovers of close
fighting, be men, my friends, and fight with might and with main; I
see that Jove is minded to vouchsafe victory and great glory to
myself, while he will deal destruction upon the Danaans. Fools, for
having thought of building this weak and worthless wall. It shall
not stay my fury; my horses will spring lightly over their trench, and
when I am BOOK at their ships forget not to bring me fire that I may
burn them, while I slaughter the Argives who will be all dazed and
bewildered by the smoke.”
  Then he cried to his horses, “Xanthus and Podargus, and you Aethon
and goodly Lampus, pay me for your keep now and for all the
honey-sweet corn with which Andromache daughter of great Eetion has
fed you, and for she has mixed wine and water for you to drink
whenever you would, before doing so even for me who am her own
husband. Haste in pursuit, that we may take the shield of Nestor,
the fame of which ascends to heaven, for it is of solid gold, arm-rods
and all, and that we may strip from the shoulders of Diomed. the
cuirass which Vulcan made him. Could we take these two things, the
Achaeans would set sail in their ships this self-same night.”
  Thus did he vaunt, but Queen Juno made high Olympus quake as she
shook with rage upon her throne. Then said she to the mighty god of
Neptune, “What now, wide ruling lord of the earthquake? Can you find
no compassion in your heart for the dying Danaans, who bring you
many a welcome offering to Helice and to Aegae? Wish them well then.
If all of us who are with the Danaans were to drive the Trojans back
and keep Jove from helping them, he would have to sit there sulking
alone on Ida.”
  King Neptune was greatly troubled and answered, “Juno, rash of
tongue, what are you talking about? We other gods must not set
ourselves against Jove, for he is far stronger than we are.”
  Thus did they converse; but the whole space enclosed by the ditch,
from the ships even to the wall, was filled with horses and
warriors, who were pent up there by Hector son of Priam, now that
the hand of Jove was with him. He would even have set fire to the
ships and burned them, had not Queen Juno put it into the mind of
Agamemnon, to bestir himself and to encourage the Achaeans. To this
end he went round the ships and tents carrying a great purple cloak,
and took his stand by the huge black hull of Ulysses’ ship, which
was middlemost of all; it was from this place that his voice would
carry farthest, on the one hand towards the tents of Ajax son of
Telamon, and on the other towards those of Achilles—for these two
heroes, well assured of their own strength, had valorously drawn up
their ships at the two ends of the line. From this spot then, with a
voice that could be heard afar, he shouted to the Danaans, saying,
“Argives, shame on you cowardly creatures, brave in semblance only;
where are now our vaunts that we should prove victorious—the vaunts
we made so vaingloriously in Lemnos, when we ate the flesh of horned
cattle and filled our mixing-bowls to the brim? You vowed that you
would each of you stand against a hundred or two hundred men, and
now you prove no match even for one—for Hector, who will be ere
long setting our ships in a blaze. Father Jove, did you ever so ruin a
great king and rob him so utterly of his greatness? yet, when to my
sorrow I was coming hither, I never let my ship pass your altars
without offering the fat and thigh-bones of heifers upon every one
of them, so eager was I to sack the city of Troy. Vouchsafe me then
this prayer—suffer us to escape at any rate with our lives, and let
not the Achaeans be so utterly vanquished by the Trojans.”
  Thus did he pray, and father Jove pitying his tears vouchsafed him
that his people should live, not die; forthwith he sent them an eagle,
most unfailingly portentous of all birds, with a young fawn in its
talons; the eagle dropped the fawn by the altar on which the
Achaeans sacrificed to Jove the lord of omens; When, therefore, the
people saw that the bird had come from Jove, they sprang more fiercely
upon the Trojans and fought more boldly.
  There was no man of all the many Danaans who could then boast that
he had driven his horses over the trench and gone forth to fight
sooner than the son of Tydeus; long before any one else could do so he
slew an armed warrior of the Trojans, Agelaus the son of Phradmon.
He had turned his horses in flight, but the spear struck him in the
back midway between his shoulders and went right through his chest,
and his armour rang rattling round him as he fell forward from his
chariot.
  After him came Agamemnon and Menelaus, sons of Atreus, the two
Ajaxes clothed in valour as with a garment, Idomeneus and his
companion in arms Meriones, peer of murderous Mars, and Eurypylus
the brave son of Euaemon. Ninth came Teucer with his bow, and took his
place under cover of the shield of Ajax son of Telamon. When Ajax
lifted his shield Teucer would peer round, and when he had hit any one
in the throng, the man would fall dead; then Teucer would hie back
to Ajax as a child to its mother, and again duck down under his
shield.
  Which of the Trojans did brave Teucer first ****? Orsilochus, and
then Ormenus and Ophelestes, Daetor, Chromius, and godlike
Lycophontes, Amopaon son of Polyaemon, and Melanippus. these in turn
did he lay low upon the earth, and King Agamemnon was glad when he saw
him making havoc of the Trojans with his mighty bow. He went up to him
and said, “Teucer, man after my own heart, son of Telamon, captain
among the host, shoot on, and be at once the saving of the Danaans and
the glory of your father Telamon, who brought you up and took care
of you in his own house when you were a child, ******* though you
were. Cover him with glory though he is far off; I will promise and
I will assuredly perform; if aegis-bearing Jove and Minerva grant me
to sack the city of Ilius, you shall have the next best meed of honour
after my own—a tripod, or two horses with their chariot, or a woman
who shall go up into your bed.”
  And Teucer answered, “Most noble son of Atreus, you need not urge
me; from the moment we began to drive them back to Ilius, I have never
ceased so far as in me lies to look out for men whom I can shoot and
****; I have shot eight barbed shafts, and all of them have been
buried in the flesh of warlike youths, but this mad dog I cannot hit.”
  As he spoke he aimed another arrow straight at Hector, for he was
bent on hitting him; nevertheless he missed him, and the arrow hit
Priam’s brave son Gorgythion in the breast. His mother, fair
Castianeira, lovely as a goddess, had been married from Aesyme, and
now he bowed his head as a garden poppy in full bloom when it is
weighed down by showers in spring—even thus heavy bowed his head
beneath the weight of his helmet.
  Again he aimed at Hector, for he was longing to hit him, and again
his arrow missed, for Apollo turned it aside; but he hit Hector’s
brave charioteer Archeptolemus in the breast, by the ******, as he was
driving furiously into the fight. The horses swerved aside as he
fell headlong from the chariot, and there was no life left in him.
Hector was greatly grieved at the loss of his charioteer, but for
all his sorrow he let him lie where he fell, and bade his brother
Cebriones, who was hard by, take the reins. Cebriones did as he had
said. Hector thereon with a loud cry sprang from his chariot to the
ground, and seizing a great stone made straigh
Julian C Jaynes Jan 2022
Gods and Goddesses
Up in the sky
If you’ve any mercy
You’d leave us to die
This world you have “gifted”
Is twisted and cruel
Am I to say thank you
For this awful cesspool?

Gods and Goddesses
I’ll take no blame
I did not consent
To your bitter game
I could ask, “what’s the point?”
But I won’t waste my breath
For even the faithful
Are rewarded with death

Gods and Goddesses
I mean to offend
With nothing but scorn
Are these words penned
I spit at your “kindness”
I curse your very names
Quite simply, *******
Leave me out of your games

Gods and Goddesses
Come and do you worst
Bring hellfire and brimstone
And Plague to this earth
I warn you, don’t cheat us
Give us this death
Unless you wish to prove
Your mercy’s bereft.

Men and Women
The time is nigh
Reject the gods
That reign on high
Their power wanes
While ours waxes strong
**** these false idols
They do not belong
I beg of you people,
Heed my own letter
Let’s show these weak gods
That we can do better
I want to thank everyone who has every taken the the time to read any of my poems. I know I’m not the best poet, so it makes my day when I see those numbers go up. This website has been a safe haven for me in some of my lowest points, and I just want to thank all of you for making this place special.
“After we were clear of the river Oceanus, and had got out into
the open sea, we went on till we reached the Aeaean island where there
is dawn and sunrise as in other places. We then drew our ship on to
the sands and got out of her on to the shore, where we went to sleep
and waited till day should break.
  “Then, when the child of morning, rosy-fingered Dawn, appeared, I
sent some men to Circe’s house to fetch the body of Elpenor. We cut
firewood from a wood where the headland jutted out into the sea, and
after we had wept over him and lamented him we performed his funeral
rites. When his body and armour had been burned to ashes, we raised
a cairn, set a stone over it, and at the top of the cairn we fixed the
oar that he had been used to row with.
  “While we were doing all this, Circe, who knew that we had got
back from the house of Hades, dressed herself and came to us as fast
as she could; and her maid servants came with her bringing us bread,
meat, and wine. Then she stood in the midst of us and said, ‘You
have done a bold thing in going down alive to the house of Hades,
and you will have died twice, to other people’s once; now, then,
stay here for the rest of the day, feast your fill, and go on with
your voyage at daybreak tomorrow morning. In the meantime I will
tell Ulysses about your course, and will explain everything to him
so as to prevent your suffering from misadventure either by land or
sea.’
  “We agreed to do as she had said, and feasted through the livelong
day to the going down of the sun, but when the sun had set and it came
on dark, the men laid themselves down to sleep by the stern cables
of the ship. Then Circe took me by the hand and bade me be seated away
from the others, while she reclined by my side and asked me all
about our adventures.
  “‘So far so good,’ said she, when I had ended my story, ‘and now pay
attention to what I am about to tell you—heaven itself, indeed,
will recall it to your recollection. First you will come to the Sirens
who enchant all who come near them. If any one unwarily draws in too
close and hears the singing of the Sirens, his wife and children
will never welcome him home again, for they sit in a green field and
warble him to death with the sweetness of their song. There is a great
heap of dead men’s bones lying all around, with the flesh still
rotting off them. Therefore pass these Sirens by, and stop your
men’s ears with wax that none of them may hear; but if you like you
can listen yourself, for you may get the men to bind you as you
stand upright on a cross-piece half way up the mast, and they must
lash the rope’s ends to the mast itself, that you may have the
pleasure of listening. If you beg and pray the men to unloose you,
then they must bind you faster.
  “‘When your crew have taken you past these Sirens, I cannot give you
coherent directions as to which of two courses you are to take; I will
lay the two alternatives before you, and you must consider them for
yourself. On the one hand there are some overhanging rocks against
which the deep blue waves of Amphitrite beat with terrific fury; the
blessed gods call these rocks the Wanderers. Here not even a bird
may pass, no, not even the timid doves that bring ambrosia to Father
Jove, but the sheer rock always carries off one of them, and Father
Jove has to send another to make up their number; no ship that ever
yet came to these rocks has got away again, but the waves and
whirlwinds of fire are freighted with wreckage and with the bodies
of dead men. The only vessel that ever sailed and got through, was the
famous Argo on her way from the house of Aetes, and she too would have
gone against these great rocks, only that Juno piloted her past them
for the love she bore to Jason.
  “‘Of these two rocks the one reaches heaven and its peak is lost
in a dark cloud. This never leaves it, so that the top is never
clear not even in summer and early autumn. No man though he had twenty
hands and twenty feet could get a foothold on it and climb it, for
it runs sheer up, as smooth as though it had been polished. In the
middle of it there is a large cavern, looking West and turned
towards Erebus; you must take your ship this way, but the cave is so
high up that not even the stoutest archer could send an arrow into it.
Inside it Scylla sits and yelps with a voice that you might take to be
that of a young hound, but in truth she is a dreadful monster and no
one—not even a god—could face her without being terror-struck. She
has twelve mis-shapen feet, and six necks of the most prodigious
length; and at the end of each neck she has a frightful head with
three rows of teeth in each, all set very close together, so that they
would crunch any one to death in a moment, and she sits deep within
her shady cell thrusting out her heads and peering all round the rock,
fishing for dolphins or dogfish or any larger monster that she can
catch, of the thousands with which Amphitrite teems. No ship ever
yet got past her without losing some men, for she shoots out all her
heads at once, and carries off a man in each mouth.
  “‘You will find the other rocks lie lower, but they are so close
together that there is not more than a bowshot between them. [A
large fig tree in full leaf grows upon it], and under it lies the
******* whirlpool of Charybdis. Three times in the day does she
***** forth her waters, and three times she ***** them down again; see
that you be not there when she is *******, for if you are, Neptune
himself could not save you; you must hug the Scylla side and drive
ship by as fast as you can, for you had better lose six men than
your whole crew.’
  “‘Is there no way,’ said I, ‘of escaping Charybdis, and at the
same time keeping Scylla off when she is trying to harm my men?’
  “‘You dare-devil,’ replied the goddess, you are always wanting to
fight somebody or something; you will not let yourself be beaten
even by the immortals. For Scylla is not mortal; moreover she is
savage, extreme, rude, cruel and invincible. There is no help for
it; your best chance will be to get by her as fast as ever you can,
for if you dawdle about her rock while you are putting on your armour,
she may catch you with a second cast of her six heads, and snap up
another half dozen of your men; so drive your ship past her at full
speed, and roar out lustily to Crataiis who is Scylla’s dam, bad
luck to her; she will then stop her from making a second raid upon
you.
  “‘You will now come to the Thrinacian island, and here you will
see many herds of cattle and flocks of sheep belonging to the sun-god-
seven herds of cattle and seven flocks of sheep, with fifty head in
each flock. They do not breed, nor do they become fewer in number, and
they are tended by the goddesses Phaethusa and Lampetie, who are
children of the sun-god Hyperion by Neaera. Their mother when she
had borne them and had done suckling them sent them to the
Thrinacian island, which was a long way off, to live there and look
after their father’s flocks and herds. If you leave these flocks
unharmed, and think of nothing but getting home, you may yet after
much hardship reach Ithaca; but if you harm them, then I forewarn
you of the destruction both of your ship and of your comrades; and
even though you may yourself escape, you will return late, in bad
plight, after losing all your men.’
  “Here she ended, and dawn enthroned in gold began to show in heaven,
whereon she returned inland. I then went on board and told my men to
loose the ship from her moorings; so they at once got into her, took
their places, and began to smite the grey sea with their oars.
Presently the great and cunning goddess Circe befriended us with a
fair wind that blew dead aft, and stayed steadily with us, keeping our
sails well filled, so we did whatever wanted doing to the ship’s gear,
and let her go as wind and helmsman headed her.
  “Then, being much troubled in mind, I said to my men, ‘My friends,
it is not right that one or two of us alone should know the prophecies
that Circe has made me, I will therefore tell you about them, so
that whether we live or die we may do so with our eyes open. First she
said we were to keep clear of the Sirens, who sit and sing most
beautifully in a field of flowers; but she said I might hear them
myself so long as no one else did. Therefore, take me and bind me to
the crosspiece half way up the mast; bind me as I stand upright,
with a bond so fast that I cannot possibly break away, and lash the
rope’s ends to the mast itself. If I beg and pray you to set me
free, then bind me more tightly still.’
  “I had hardly finished telling everything to the men before we
reached the island of the two Sirens, for the wind had been very
favourable. Then all of a sudden it fell dead calm; there was not a
breath of wind nor a ripple upon the water, so the men furled the
sails and stowed them; then taking to their oars they whitened the
water with the foam they raised in rowing. Meanwhile I look a large
wheel of wax and cut it up small with my sword. Then I kneaded the wax
in my strong hands till it became soft, which it soon did between
the kneading and the rays of the sun-god son of Hyperion. Then I
stopped the ears of all my men, and they bound me hands and feet to
the mast as I stood upright on the crosspiece; but they went on rowing
themselves. When we had got within earshot of the land, and the ship
was going at a good rate, the Sirens saw that we were getting in shore
and began with their singing.
  “‘Come here,’ they sang, ‘renowned Ulysses, honour to the Achaean
name, and listen to our two voices. No one ever sailed past us without
staying to hear the enchanting sweetness of our song—and he who
listens will go on his way not only charmed, but wiser, for we know
all the ills that the gods laid upon the Argives and Trojans before
Troy, and can tell you everything that is going to happen over the
whole world.’
  “They sang these words most musically, and as I longed to hear
them further I made by frowning to my men that they should set me
free; but they quickened their stroke, and Eurylochus and Perimedes
bound me with still stronger bonds till we had got out of hearing of
the Sirens’ voices. Then my men took the wax from their ears and
unbound me.
  “Immediately after we had got past the island I saw a great wave
from which spray was rising, and I heard a loud roaring sound. The men
were so frightened that they loosed hold of their oars, for the
whole sea resounded with the rushing of the waters, but the ship
stayed where it was, for the men had left off rowing. I went round,
therefore, and exhorted them man by man not to lose heart.
  “‘My friends,’ said I, ‘this is not the first time that we have been
in danger, and we are in nothing like so bad a case as when the
Cyclops shut us up in his cave; nevertheless, my courage and wise
counsel saved us then, and we shall live to look back on all this as
well. Now, therefore, let us all do as I say, trust in Jove and row on
with might and main. As for you, coxswain, these are your orders;
attend to them, for the ship is in your hands; turn her head away from
these steaming rapids and hug the rock, or she will give you the
slip and be over yonder before you know where you are, and you will be
the death of us.’
  “So they did as I told them; but I said nothing about the awful
monster Scylla, for I knew the men would not on rowing if I did, but
would huddle together in the hold. In one thing only did I disobey
Circe’s strict instructions—I put on my armour. Then seizing two
strong spears I took my stand on the ship Is bows, for it was there
that I expected first to see the monster of the rock, who was to do my
men so much harm; but I could not make her out anywhere, though I
strained my eyes with looking the gloomy rock all over and over
  “Then we entered the Straits in great fear of mind, for on the one
hand was Scylla, and on the other dread Charybdis kept ******* up
the salt water. As she vomited it up, it was like the water in a
cauldron when it is boiling over upon a great fire, and the spray
reached the top of the rocks on either side. When she began to ****
again, we could see the water all inside whirling round and round, and
it made a deafening sound as it broke against the rocks. We could
see the bottom of the whirlpool all black with sand and mud, and the
men were at their wit’s ends for fear. While we were taken up with
this, and were expecting each moment to be our last, Scylla pounced
down suddenly upon us and snatched up my six best men. I was looking
at once after both ship and men, and in a moment I saw their hands and
feet ever so high above me, struggling in the air as Scylla was
carrying them off, and I heard them call out my name in one last
despairing cry. As a fisherman, seated, spear in hand, upon some
jutting rock throws bait into the water to deceive the poor little
fishes, and spears them with the ox’s horn with which his spear is
shod, throwing them gasping on to the land as he catches them one by
one—even so did Scylla land these panting creatures on her rock and
munch them up at the mouth of her den, while they screamed and
stretched out their hands to me in their mortal agony. This was the
most sickening sight that I saw throughout all my voyages.
  “When we had passed the [Wandering] rocks, with Scylla and
terrible Charybdis, we reached the noble island of the sun-god,
where were the goodly cattle and sheep belonging to the sun
Hyperion. While still at sea in my ship I could bear the cattle lowing
as they came home to the yards, and the sheep bleating. Then I
remembered what the blind Theban prophet Teiresias had told me, and
how carefully Aeaean Circe had warned me to shun the island of the
blessed sun-god. So being much troubled I said to the men, ‘My men,
I know you are hard pressed, but listen while I tell you the
prophecy that Teiresias made me, and how carefully Aeaean Circe warned
me to shun the island of the blessed sun-god, for it was here, she
said, that our worst danger would lie. Head the ship, therefore,
away from the island.’
  “The men were in despair at this, and Eurylochus at once gave me
an insolent answer. ‘Ulysses,’ said he, ‘you are cruel; you are very
strong yourself and never get worn out; you seem to be made of iron,
and now, though your men are exhausted with toil and want of sleep,
you will not let them land and cook themselves a good supper upon this
island, but bid them put out to sea and go faring fruitlessly on
through the watches of the flying night. It is by night that the winds
blow hardest and do so much damage; how can we escape should one of
those sudden squalls spring up from South West or West, which so often
wreck a vessel when our lords the gods are unpropitious? Now,
therefore, let us obey the of night and prepare our supper here hard
by the ship; to-morrow morning we will go on board again and put out
to sea.’
  “Thus spoke Eurylochus, and the men approved his words. I saw that
heaven meant us a mischief and said, ‘You force me to yield, for you
are many against one, but at any rate each one of you must take his
solemn oath that if he meet with a herd of cattle or a large flock
of sheep, he will not be so mad as to **** a single head of either,
but will be satisfied with the food that Circe has given us.’
  “They all swore as I bade them, and when they had completed their
oath we made the ship fast in a harbour that was near a stream of
fresh water, and the men went ashore and cooked their suppers. As soon
as they had had enough to eat and drink, they began talking about
their poor comrades whom Scylla had snatched up and eaten; this set
them weeping and they went on crying till they fell off into a sound
sleep.
  “In the third watch of the night when the stars had shifted their
places, Jove raised a great gale of wind that flew a hurricane so that
land and sea were covered with thick clouds, and night sprang forth
out of the heavens. When the child of morning, rosy-fingered Dawn,
appeared, we brought the ship to land and drew her into a cave wherein
the sea-nymphs hold their courts and dances, and
mannley collins Aug 2014
and looked into the mirror that the Isness of the Universe held before me.
Seeing nothing but the Isness of the Universes indifference
and glee at the ongoing 26 armed conflicts
it has initiated worldwide.
Seeing it possessing all the vanity and all the narcissism
worthy of a "god" or "goddess"or any "religious" leader. .
I am, as are all others,the individual Isness,
which is a small but equal,
individual autonomous and independent part,
of  the essence of the Isness of the Universe.
I am incarnated in this,the latest in a long lineage of bodies
dating back beyond numbers or clocks.
I am incarnated here to realise my true nature as an individual Isness.
Seeing naught but the Isness of the Universes perversity and destructiveness
manifest all around me,
in the various civilisations that have come and gone
and still remain ever warring and corrupt.
It is a hard thing to acknowledge that one is a part of the Isness of the Universe
when you are a separated part of it,
but truthfulness wins over "truth" any day for me.

Truthfulness is the only way to preserve my most precious possession which is my individual integrity.
I looked and saw corruption and shed just the one tear and  
shook my head slowly and sadly.
And I stood up and walked away ******* myself with hollow laughter
at how impotent and nackered the Isness of the Universe has become,
since it created the universe out of its own beingness.
All of us individual,one to each body,each a part of its very beingness.
I,this particular individual Isness, was there at the beginning,as were all others,
living the pure truthfulness of existence--as all individual Isness were.
In Union with the Isness of the Universe--not separated by bodies
Minds and GroupMinds and Conditioned Identities
and Group Conditioned Identities.
The Isness of the Universe acted biggy bangy turning its self into the Universe.
Then came the transition from less than nothingness
into existential beingness in a succession of bodies.
I separated from the Isness of the Universe and took the first of many bodies,
foolishly believing the things we had agreed on before selbst manifestatie would come to pass.
Naively believing that the Isness of the Universe's word would be honoured.
Fool that I was.
How untrustworthy and sly the Isness of the Universe has become,
hiding behind "religions" and the masks of many "gods" and "goddesses".
Using its many surrogate and shallow identities,
to manipulate and mislead my gullible fellow individual Isnesses
into the slaughter of War on an industrial scale.
Lauding the death of decency and honour and integrity
and non-violence and equality and unconditional love.
How vain and shallow the Isness of the Universe has become,vainly
demanding worship and praise and the blood of innocents
as if this petty narcissism is the raspberry sauce
on its cosmic Ice cream cone,to be licked avidly,
gore running down its chin.
How untruthful and evasive the Isness of the Universe has become,
a role model for death and war and criminality
and sexism and lies and untrustworthiness.
Who will help me talk sense into our progenitor
before it destroys life altogether?.
Is there any one out there who can stand with us
and talk back to our erring and errant beingness?.
Where are the real women and men,not the "seekers" with their endless narcissism and gullibility?.
Hiding behind stolen verses and concepts
taken from a million pornographic philosopies.
And please no prancing posturing chattering "poets" with
their fancy stanzas about love and destiny and
eternal bliss.
Oh and their "sincerity".
You against the world!.
more like you against those who would stop
you ******* the very life energy out of humanity.
Oh Cowards.
Are there no other Men and Women of Integrity alive?

www.thefournobletruthsrevised.co.uk
jude rigor Feb 2022
sappho greets her as she
would a reflection:
hand against hand, staring into
her eyes. silence dancing
around them as a long-lost love-
r.

enheduanna sighs at the contact
and the quiet shifts as
her fingers close:
as there is no need for language
when her
inanna will grant them
a holy diadem.

-----

eternity reeks
of nights out on the lawn
daisies growing with the weeds
pillowing beneath the two
dwindling women -
hands clasped tightly,
their eyes closed.
...lapis blooming
within the petals
of the undergrowth...

gods slumber amongst
worthy poets occluding,
heart-soothing each
other without words
or sonnets
or divination.

sappho dared to
look out from
heavy-lidded
lethargy,
for she was
yearning:
at dawn

...her honeyvoiced,
    mythweaving
    enheduanna:
    a sweet-shelter
    of temptation
    and goddesses
    who wage
    tender war and
    drink from pools
    of sun...

at dawn
the ancient
divine
poet
gazes
again

and sappho
forgets she
too is nearly
as old

for her lover wears
an invisible golden-
crowned circlet
of springtime
and illuminated
lands.

but she can hardly think
anymore, when
the songsmith of
glory and prayer
is kissing her.

laying in the basin
of heaven and skies
she pours restless
eternity down
her throat.


----

lapis melts
to pink clovers
of fowlerite

no mortals notice

two bodies blending
between poems
rustling tunics
maidens casting
away their  
fruitful

sobriety.

----

poet
dreams
a woman
of verse.

hardly expecting
shallow-breathed
kisses of burning
solstice and
unrequited
love.
for this piece,  i wrote about sappho and enheduanna. both ancient poets, both incredible women who achieved a lot with their poems and lyrics. i allude to some phrases/words from sappho's fragments, as well as verses from enheduanna's poems.

i also referenced quite a few letters from open me carefully, a collection of emily dickinson's letters (what remains of them) to susan huntington, her close friend and eventual sister-in-law. the references are honestly vague and you might only catch them if you've read at least the first chapter of the collection.

also the title is a fragment from sappho, featured in "if not, winter"

here's some info on all of that for some much-needed context.

sappho: (l. c. 620-570 BCE) was a lyric poet whose work was so popular in ancient that she was honored in statuary and centuries after her. little remains of her work, and these fragments suggest she was gay. her name inspired the terms 'sapphic' and 'lesbian', both referencing female same-*** relationships.  

[some phrases/words from this piece were taken/inspired by "if not, winter" - a collection of fragments of sappho's lyrics and poems].

bio source: wordhistory . org

enheduanna: (pronounced en-hoo-d-ah-na)  was an akkadian-sumerian princess, poet, and priestess who lived around 2285 BCE. not only was she the first author on record - she was also daughter to king sargon of the akkadian empire, a powerful woman figure, and the backbone to a synthesization of two newly unified cultures.

she is acknowledged to have penned the first known example of poetry, and wrote 42 hymns that were read across the akkadian empire. additionally, she was the first named poet to refer to herself with the "i" perspective. through her writings, she combined the akkadian counterpart (ishtar) of the sumerian inanna into a single goddess that brought akkadians and sumerians alike together. though this first served as a culturally-conscious and politically driven move, it morphed beautifully into enheduanna's lifelong relationship with inanna.

enheduanna's success and works as the high priestess at the temple ur helped bridge a gap between self-discovery and religion. many of her hymns and poems - especially "the exaltation of inanna" gave a human connection to gods; something far more powerful in the long run, compared to the old ways of gods growing the land, mixing the sea.

[i ripped all this out of a research paper i wrote a few years ago. enheduanna is my niche special interest and i find her life and story so utterly fascinating].

open me carefully: emily dickinson's intimate letters to susan huntington dickinson

susan huntington gilbert and emily elizabeth dickinson were born within days of each other in December 1830. they may have known each other from girlhood; they certainly knew each other from adolescence; and they had begun to correspond by the age of twenty. their relationship spanned nearly four decades, and for three of those decades, the women were next-door neighbors. together, susan and emily lived through the vicissitudes of a life closely shared: susan's courtship, engagement, and eventual marriage to emily's brother, austin; susan and austin's setting up home next door to the dickinson homestead; the births of susan and austin's three children, and the tragic death of their youngest son, gib.

in open me carefully, we see that emily was not the fragile, childlike, virginal "bride who would never be" writing precious messages about flowers, birds, and cemeteries from the safety and seclusion of her bedroom perch in amherst, massachusetts. dickinson was devoted to her craft, and she was dedicated to integrating poetry into every aspect of her day-to-day life. she was engaged in philosophical and spiritual issues as well as all the complexities of family life and human relationships. she knew love, rejection, forgiveness, jealousy, despair, and electric passion, and she lived for years knowing the intense joy and frustration of having a beloved simultaneously nearby, yet not fully within reach.

Emily Dickinson Archive

NY Times Archive
JLB Apr 2014
I  find myself diving inside of you where the weird dream shamans draw sketches of naked humans.
And you’re a human, and we're both naked. You’re purple, you’re just the perfect shade. I place my flag inside, to abscond us away inside of a womb where our world will open to portals to all of our favorite places. A floating haven, of cashmere. Gestating where the climate is warm and damp, and coloring me dark with wine—sweet wine of lovers, penal, forgotten, and fermented anew in maternal rite, because…
This swarming melodic nectar that swims through my nostrils and rolls in my eyes cannot be drank casually. It’s the elixir of love. I love you,
And in you, I find that I love myself.

What’s more, the shamanists exclaim, “She wants to give you all of herself.” Yes, they’re right. Even what I do not love so much, I want you to have, if you’ll take it, because I have to live with it, and if you live with me, you’ll have to live with it too. And then, when you crack open your sternum to let the things in, the scribes of my life’s doing, of ancient passion proclaim! They burn their papyrus scrolls soaked in the blood that I drew from my veins to pass unto yours— and you swallow them whole like divine burritos. And then we are ready for the world to fall suddenly, if it felt so inclined. Now that our chests are pressed together, and our tongues are fused tight.  We are the daughters of the prima mother. We are the goddesses of our dreams.
Dyrr Keusseyan Jun 2016
The Orions, mysterious forces who contacts the witch,
When She is ready to be sworn,
In secret they teach Her how much the soul is rich,
Some think they're are Goddesses, Spirits or even Norn,

She studies all truths in secret,
Energy is always knowledge,
But due to humanity's key weakness,
Their own Truth, Potential, they can't acknowledge!

She studies Magik and Spirituality,
Nothing more commoners hate: a shining light,
Knowing witches didn't win often in history,
Alone She stands, alone She became bright.

Yet one day The Orions appear,
For the Witch is now ready,
She becomes Wise, all fears disappear,
The Illumined path she travels; Perceptive and Steady.

Truly when you are truly yourself,
You see life's true beauty,
And the Witch is forever blessed,
One day...
She will join the Orions, Becoming A Witch for Eternity
the Sandman Feb 2016
Our city
of forts and malls and cinema halls
is littered with the filth of our minds
and our mouths.
We are lost; we are broken;
we are muffled and soft-spoken.
Big city dreams
of art and changing the world
slip away every time we wake up
on grimy beds we’ve never seen before
with soot on our feet, and our hands
bound with ***** hair,
backs bent under the weight of all they’ve left us.
The mud in our fingernails leaves us a mess,
in the shapes of the night's sticky, grubbiness:
a twisted Rorscharch inkblot.
We see it all replaying,
—flickering, as we’re swaying—
on grimy ceilings, where the light bulb
seems askew, and dangling
in an effort to hypnotise us,
left, and right, and left.
Every day is a repeat of the same,
chai glasses, and cigarette butts
with redlipstickstains,
rickshaw rides (exactly thirty rupees steeper
than the rate on the meter),
cat calls that slap in one ear and slip spit out the other.
Our roads are lit by TV-light,
a muted glow that follows us everywhere.
Anonymous blankness follows blankness
and the dark dankness
of grocery stores and souls
that can’t recognise each other anymore.
Silly young things dreaming of bliss,
And new couches, and tiny feet
Instead hear only
"Scrub harder," "Needs more salt," and
"Turn over; come closer; be quiet."
Bare feet in splotchy grass
with brown and green ankles
are replaced by sore heels and push-up bras.
Pens scratching on paper
are replaced by knives slashing skin
and flesh and bones
hitting sharply so that the onomatopoeia
of the shlick-crack-crack
draws out delighted laughter
from blackened, smoky mouths
— and peals of screams that no one hears,
the afterthoughts of parking lots.
The fire of fingers leaves marks, scars;
and their tips grow spikes
into the goosebumps on our arms;
knuckles peel away skin,
everywhere they trace;
and fists clench
around our bodies,
that don’t belong to us.

But we know, one day,
our spring will come
and we will leave the heat on our backs
in dust.
We will go down with Persephone
and take our flowers with us.
We will swim upside down
so we feel like we can fly.
Every rock laying unturned, we know,
has a cosmic universe throbbing
patiently under it.
We will lie, resilient, awake at night,
dreaming cautiously, softly,
so no one hears,
but dreaming nonetheless.
Dreaming of our wings melting
over and over again,
when we get too close to the denied,
day after day, until
we can build wings strong enough
to hold the heat of the sun
inside them, and then propel further.
We’ll show them
— tell your sisters and daughters and friends!—
we’ll show them,
Because your sticks and stones
Can break only our bones
And not our minds. We are
Goddesses, even in a dimly lit bar
Or the back of a fast car,
Just as in temples. We are
Goddesses, whether we whisper in soft tones
Or shout it in the streets,
Whether we lie in strangers' sheets
Or break our backs bending
to ***** feet.
When we're beaten by a spouse,
Or changing tactic,
We'll be both your angels in the house,
And your madwomen in the attic.
Sayer Apr 2013
send me flowers and a cake go ahead now
how the weather can ch
ang e the mood in the blink of an eye
in the milky snow flowing down i know tomorrow
as seventeen and perhaps a gift from the long black haired girl
and to the other birthday girl red trees and broken guitars

teach me how to play and then we can talk a little more in person

there's a melting *** of four four real three there and one that way
across the screen and slipping away inside of this bashing head to the desk
godfuckingdamnit i get so upset)
see me the three can talk into my ear and when they grace my environment
i sit and listen a whistle and shiver to a cold sweat
what can attract them all the fourth is the first i know that the fourth is first
but i don't breathe it like the others

The four Goddesses (et numerum Nympha

but number three can be crossed out at this seventeen moment
i no longer care i no longer see what she could do for me

(decree of humanity and self worth:
I was hungry so I Ate
I was Thirsty so I drank
I was tired so I slept)

that's it that's really ******* it isn't it
ha a laugh a ha

how can i do this naked spring ******* the cold winter
twisting and ******* turning
godfuckingdamnit
the snow is going to destruct me

(but the fourth girl the girl across the screen through the Universe to the void and flying through the stars is enough and she's first i know she's first like always as usual i can do this
I'm sad and its my birthday tomorrow and her birthday tomorrow and I can't stop thinking about everyone who I love. I should be overcome with happiness but I'm confused.
We are who we are
We love who love us
We love who hate us
We love our Gender

Call us Girls
Call us women
Call us Ladies
We are TransWomen

Stop being confused
Stop being surprised
Stop calling us He or It
We hate that pronoun

We are females we as others
We deserve our rights like others
We deserve love and affection
We deserve Respect like others

We are tired of your nicknames
"Is a he or a she", "what is this?"
It hurts please stop stop stop!
We are fine ladies! Full stop !

You scared our fellow ladies
They are crying in closet
They are lonely in families
Because we are Transgenders!

Stop abusing my brothers
They men and so proud to be
Don't be confused by what you see
A transMan is a powerful Man!

Respect them now and forever
Stop calling them ladies or things
They are men **** and classy
They are men always and forever

See us slaying down town
We are lovely and attractive
We know who we are friends
You can't change us Sit down!

Don't be confused by Breast
That the **** chest of our brother!
He is strong enough to be proud
We love our bodies and gender

We won't hide because you hate us
The more you see us feeling proud
The better you understand us
We are Proud Transgenders!

We ladies need our Freedom
Government think about us
All women are equal in the country
We need all care and attentions!

Stop calling us Monsters
We are human beings
We deserve our Rights
We are citizens like others!

This ain't western culture
This ain't Sodoma and Gomollah
This is the  gender of Us
We are Proud Transgender people!

Pastors stop that hate preach
That hell you need us to go in
That Sodoma you always sing
All were from Those Bibles

If you accuse all LGBTI people
To bring back ***** or Gomollah
First remember that bible you read
Was brought by Evangelists

We had gods and goddesses
Africa knew no White God
We had Love and respect
Read , reread and Rereread!

Love wins and will win
You are taking us nowhere
We are here to stay and slay
Ourselves Genger our Pride

We are done by your hate
Is our time to shine bright!
You gonna hate us today
And you will love us later!

TransWomen are women
TransMen are Strong men
Transgender is a Gender
Respect us we hurt no one!

"Transgender Right is Human right
TransWomen are women too
TransMen are men as well
We claim no war but our Freedom
We claim no hate but our Respect"



Poet : Skylar G Peter

Poem: we Are Proud Transgender people
Skylar is a 23yo transwoman originally from Rwanda but had recently fled to Uganda. Both countries are very transphobic and homophobic so I can only imagine how much she is struggling especially with her own safety. I would be most grateful if you can at least share this poem as much as you can to raise awareness. Thankyou
without the memories of playgrounds--
the smell of too many American Spirits
(andsometimesnewportmentholswhentimesgottough)
the taste of chocolate wine
the cold of holy river water
the sting of heartache and hangovers and broken toes
the glow of midnight fires built too high with entire trees
the feel of tears on my sun-scorched collarbones
the sound of e.e. cummings and the poems from our adolescence being read over baking bread at three in the morning
rushing back to me.
i still remember our fears of shadow people and the
too loud screams of *** rock
over men(i should say boys)
who we centered our summer around
when we weren't busy being goddesses.
& there isn't a day i don't see a swing set
or hear the beginnings of Johnny Cash song
when i do not think of you
and hope
that the world will not change you
that the world will not change me
and we will one day
have a practical magic houses
and hostas
that i glare at
while i make tea in the mornings.
To Nicole Rene Bowers.
IX. TO ARTEMIS (9 lines)

(ll. 1-6) Muse, sing of Artemis, sister of the Far-shooter, the
****** who delights in arrows, who was fostered with Apollo.  She
waters her horses from Meles deep in reeds, and swiftly drives
her all-golden chariot through Smyrna to vine-clad Claros where
Apollo, god of the silver bow, sits waiting for the far-shooting
goddess who delights in arrows.

(ll. 7-9) And so hail to you, Artemis, in my song and to all
goddesses as well.  Of you first I sing and with you I begin; now
that I have begun with you, I will turn to another song.
I believe in a universe where a sleepy eye opens existence...
a slowly drooping eyelid ushers it away.
I believe in a universe where Indra and the other Gods
churn the cosmic milk...
where Shiva does the eternal dance.
I believe in a universe where light is separate from darkness
and mankind is molded from a ball of divine ****...
a breath, Be and it is.
I believe in a universe where Gaia watches as Cronus
devours her children until she gives him a stone...
and hides Zeus away.
I believe in a universe that expands
from a singularity of infinitely dense potentiality
less than a speck,
to our cosmos immeasurable in scale.
I believe in a universe where Lao Tuz hands a guard
a little book of wisdom
before disappearing into the mountains
where the sages go.
I believe in a universe where Siddhartha contemplates emptiness
and feels the winds of eternity
whistling through his soul.
I believe in a universe where E=Mc2.
I believe in a universe where an old man lights the first holy fire
and describes the war between light and goodness
vs darkness and evil.
I believe in a universe where the earth and moon,
and all the planets go round the sun...
in a galaxy carrying us
dancing a waltz
we can only catch glimpses of.
I believe in a universe where "Know Thyself"
is revered as a deep truth.
I believe in a universe where
an unexamined life is not worth living.
I believe in a universe where the words of a carpenter
are a true path.
I believe in a universe where an illiterate man is commanded
Read!... a burning coal upon the lips.
I believe in a universe where every God and Goddess
exist, each in their own heaven...
each in their own hell.
I believe in a universe where there are no gods or goddesses
only the relentless laws of matter, energy and gravity.
I believe in a universe where everything is mathematics.
I believe in a universe where everything is holy
I believe in a universe where everything in profane.
I believe in a universe where everything is a simulation.
I believe in a universe where everything is ****** in nature.
I believe in a universe where everything is stimulation.
I believe in a universe where the hoochie *******
is what its all about.
I believe in the universe.
blue mercury May 2017
doll face
lavender thighs
rose gold heartbeat
alternate endings tracing cheekbones
like broken glass
your sawdust jawline

summertime soiree
knee-buckling faith
a mouthful of metaphors
forevers
daisy chained couplets
some purple skylines

feathers
cotton
hushed loving between
celestial bodies
grapefruit and coconut sugar
closing time

deities not quite worshiped
revered
hightop/high heel
purple jolly rancher
dress and tie
fingertips

hips swaying from side to side
windchimes
music
moments
love or truth
now or never

healing
breathless
full of life
merry-go-round mindset
happy dizzy
revolve around the sun
summer is approaching but the weather is cool
With these words Hector passed through the gates, and his brother
Alexandrus with him, both eager for the fray. As when heaven sends a
breeze to sailors who have long looked for one in vain, and have
laboured at their oars till they are faint with toil, even so
welcome was the sight of these two heroes to the Trojans.
  Thereon Alexandrus killed Menesthius the son of Areithous; he
lived in Ame, and was son of Areithous the Mace-man, and of
Phylomedusa. Hector threw a spear at Eioneus and struck him dead
with a wound in the neck under the bronze rim of his helmet.
Glaucus, moreover, son of Hippolochus, captain of the Lycians, in hard
hand-to-hand fight smote Iphinous son of Dexius on the shoulder, as he
was springing on to his chariot behind his fleet mares; so he fell
to earth from the car, and there was no life left in him.
  When, therefore, Minerva saw these men making havoc of the
Argives, she darted down to Ilius from the summits of Olympus, and
Apollo, who was looking on from Pergamus, went out to meet her; for he
wanted the Trojans to be victorious. The pair met by the oak tree, and
King Apollo son of Jove was first to speak. “What would you have
said he, “daughter of great Jove, that your proud spirit has sent
you hither from Olympus? Have you no pity upon the Trojans, and
would you incline the scales of victory in favour of the Danaans?
Let me persuade you—for it will be better thus—stay the combat for
to-day, but let them renew the fight hereafter till they compass the
doom of Ilius, since you goddesses have made up your minds to
destroy the city.”
  And Minerva answered, “So be it, Far-Darter; it was in this mind
that I came down from Olympus to the Trojans and Achaeans. Tell me,
then, how do you propose to end this present fighting?”
  Apollo, son of Jove, replied, “Let us incite great Hector to
challenge some one of the Danaans in single combat; on this the
Achaeans will be shamed into finding a man who will fight him.”
  Minerva assented, and Helenus son of Priam divined the counsel of
the gods; he therefore went up to Hector and said, “Hector son of
Priam, peer of gods in counsel, I am your brother, let me then
persuade you. Bid the other Trojans and Achaeans all of them take
their seats, and challenge the best man among the Achaeans to meet you
in single combat. I have heard the voice of the ever-living gods,
and the hour of your doom is not yet come.”
  Hector was glad when he heard this saying, and went in among the
Trojans, grasping his spear by the middle to hold them back, and
they all sat down. Agamemnon also bade the Achaeans be seated. But
Minerva and Apollo, in the likeness of vultures, perched on father
Jove’s high oak tree, proud of their men; and the ranks sat close
ranged together, bristling with shield and helmet and spear. As when
the rising west wind furs the face of the sea and the waters grow dark
beneath it, so sat the companies of Trojans and Achaeans upon the
plain. And Hector spoke thus:-
  “Hear me, Trojans and Achaeans, that I may speak even as I am
minded; Jove on his high throne has brought our oaths and covenants to
nothing, and foreshadows ill for both of us, till you either take
the towers of Troy, or are yourselves vanquished at your ships. The
princes of the Achaeans are here present in the midst of you; let him,
then, that will fight me stand forward as your champion against
Hector. Thus I say, and may Jove be witness between us. If your
champion slay me, let him strip me of my armour and take it to your
ships, but let him send my body home that the Trojans and their
wives may give me my dues of fire when I am dead. In like manner, if
Apollo vouchsafe me glory and I slay your champion, I will strip him
of his armour and take it to the city of Ilius, where I will hang it
in the temple of Apollo, but I will give up his body, that the
Achaeans may bury him at their ships, and the build him a mound by the
wide waters of the Hellespont. Then will one say hereafter as he sails
his ship over the sea, ‘This is the monument of one who died long
since a champion who was slain by mighty Hector.’ Thus will one say,
and my fame shall not be lost.”
  Thus did he speak, but they all held their peace, ashamed to decline
the challenge, yet fearing to accept it, till at last Menelaus rose
and rebuked them, for he was angry. “Alas,” he cried, “vain braggarts,
women forsooth not men, double-dyed indeed will be the stain upon us
if no man of the Danaans will now face Hector. May you be turned every
man of you into earth and water as you sit spiritless and inglorious
in your places. I will myself go out against this man, but the
upshot of the fight will be from on high in the hands of the
immortal gods.”
  With these words he put on his armour; and then, O Menelaus, your
life would have come to an end at the hands of hands of Hector, for he
was far better the man, had not the princes of the Achaeans sprung
upon you and checked you. King Agamemnon caught him by the right
hand and said, “Menelaus, you are mad; a truce to this folly. Be
patient in spite of passion, do not think of fighting a man so much
stronger than yourself as Hector son of Priam, who is feared by many
another as well as you. Even Achilles, who is far more doughty than
you are, shrank from meeting him in battle. Sit down your own
people, and the Achaeans will send some other champion to fight
Hector; fearless and fond of battle though he be, I ween his knees
will bend gladly under him if he comes out alive from the
hurly-burly of this fight.”
  With these words of reasonable counsel he persuaded his brother,
whereon his squires gladly stripped the armour from off his shoulders.
Then Nestor rose and spoke, “Of a truth,” said he, “the Achaean land
is fallen upon evil times. The old knight Peleus, counsellor and
orator among the Myrmidons, loved when I was in his house to
question me concerning the race and lineage of all the Argives. How
would it not grieve him could he hear of them as now quailing before
Hector? Many a time would he lift his hands in prayer that his soul
might leave his body and go down within the house of Hades. Would,
by father Jove, Minerva, and Apollo, that I were still young and
strong as when the Pylians and Arcadians were gathered in fight by the
rapid river Celadon under the walls of Pheia, and round about the
waters of the river Iardanus. The godlike hero Ereuthalion stood
forward as their champion, with the armour of King Areithous upon
his shoulders—Areithous whom men and women had surnamed ‘the
Mace-man,’ because he fought neither with bow nor spear, but broke the
battalions of the foe with his iron mace. Lycurgus killed him, not
in fair fight, but by entrapping him in a narrow way where his mace
served him in no stead; for Lycurgus was too quick for him and speared
him through the middle, so he fell to earth on his back. Lycurgus then
spoiled him of the armour which Mars had given him, and bore it in
battle thenceforward; but when he grew old and stayed at home, he gave
it to his faithful squire Ereuthalion, who in this same armour
challenged the foremost men among us. The others quaked and quailed,
but my high spirit bade me fight him though none other would
venture; I was the youngest man of them all; but when I fought him
Minerva vouchsafed me victory. He was the biggest and strongest man
that ever I killed, and covered much ground as he lay sprawling upon
the earth. Would that I were still young and strong as I then was, for
the son of Priam would then soon find one who would face him. But you,
foremost among the whole host though you be, have none of you any
stomach for fighting Hector.”
  Thus did the old man rebuke them, and forthwith nine men started
to their feet. Foremost of all uprose King Agamemnon, and after him
brave Diomed the son of Tydeus. Next were the two Ajaxes, men
clothed in valour as with a garment, and then Idomeneus, and
Meriones his brother in arms. After these Eurypylus son of Euaemon,
Thoas the son of Andraemon, and Ulysses also rose. Then Nestor
knight of Gerene again spoke, saying: “Cast lots among you to see
who shall be chosen. If he come alive out of this fight he will have
done good service alike to his own soul and to the Achaeans.”
  Thus he spoke, and when each of them had marked his lot, and had
thrown it into the helmet of Agamemnon son of Atreus, the people
lifted their hands in prayer, and thus would one of them say as he
looked into the vault of heaven, “Father Jove, grant that the lot fall
on Ajax, or on the son of Tydeus, or upon the king of rich Mycene
himself.”
  As they were speaking, Nestor knight of Gerene shook the helmet, and
from it there fell the very lot which they wanted—the lot of Ajax.
The herald bore it about and showed it to all the chieftains of the
Achaeans, going from left to right; but they none of of them owned it.
When, however, in due course he reached the man who had written upon
it and had put it into the helmet, brave Ajax held out his hand, and
the herald gave him the lot. When Ajax saw him mark he knew it and was
glad; he threw it to the ground and said, “My friends, the lot is
mine, and I rejoice, for I shall vanquish Hector. I will put on my
armour; meanwhile, pray to King Jove in silence among yourselves
that the Trojans may not hear you—or aloud if you will, for we fear
no man. None shall overcome me, neither by force nor cunning, for I
was born and bred in Salamis, and can hold my own in all things.”
  With this they fell praying to King Jove the son of Saturn, and thus
would one of them say as he looked into the vault of heaven, “Father
Jove that rulest from Ida, most glorious in power, vouchsafe victory
to Ajax, and let him win great glory: but if you wish well to Hector
also and would protect him, grant to each of them equal fame and
prowess.
  Thus they prayed, and Ajax armed himself in his suit of gleaming
bronze. When he was in full array he sprang forward as monstrous
Mars when he takes part among men whom Jove has set fighting with
one another—even so did huge Ajax, bulwark of the Achaeans, spring
forward with a grim smile on his face as he brandished his long
spear and strode onward. The Argives were elated as they beheld him,
but the Trojans trembled in every limb, and the heart even of Hector
beat quickly, but he could not now retreat and withdraw into the ranks
behind him, for he had been the challenger. Ajax came up bearing his
shield in front of him like a wall—a shield of bronze with seven
folds of oxhide—the work of Tychius, who lived in Hyle and was by far
the best worker in leather. He had made it with the hides of seven
full-fed bulls, and over these he had set an eighth layer of bronze.
Holding this shield before him, Ajax son of Telamon came close up to
Hector, and menaced him saying, “Hector, you shall now learn, man to
man, what kind of champions the Danaans have among them even besides
lion-hearted Achilles cleaver of the ranks of men. He now abides at
the ships in anger with Agamemnon shepherd of his people, but there
are many of us who are well able to face you; therefore begin the
fight.”
  And Hector answered, “Noble Ajax, son of Telamon, captain of the
host, treat me not as though I were some puny boy or woman that cannot
fight. I have been long used to the blood and butcheries of battle.
I am quick to turn my leathern shield either to right or left, for
this I deem the main thing in battle. I can charge among the
chariots and horsemen, and in hand to hand fighting can delight the
heart of Mars; howbeit I would not take such a man as you are off
his guard—but I will smite you openly if I can.”
  He poised his spear as he spoke, and hurled it from him. It struck
the sevenfold shield in its outermost layer—the eighth, which was
of bronze—and went through six of the layers but in the seventh
hide it stayed. Then Ajax threw in his turn, and struck the round
shield of the son of Priam. The terrible spear went through his
gleaming shield, and pressed onward through his cuirass of cunning
workmanship; it pierced the shirt against his side, but he swerved and
thus saved his life. They then each of them drew out the spear from
his shield, and fell on one another like savage lions or wild boars of
great strength and endurance: the son of Priam struck the middle of
Ajax’s shield, but the bronze did not break, and the point of his dart
was turned. Ajax then sprang forward and pierced the shield of Hector;
the spear went through it and staggered him as he was springing
forward to attack; it gashed his neck and the blood came pouring
from the wound, but even so Hector did not cease fighting; he gave
ground, and with his brawny hand seized a stone, rugged and huge, that
was lying upon the plain; with this he struck the shield of Ajax on
the boss that was in its middle, so that the bronze rang again. But
Ajax in turn caught up a far larger stone, swung it aloft, and
hurled it with prodigious force. This millstone of a rock broke
Hector’s shield inwards and threw him down on his back with the shield
crushing him under it, but Apollo raised him at once. Thereon they
would have hacked at one another in close combat with their swords,
had not heralds, messengers of gods and men, come forward, one from
the Trojans and the other from the Achaeans—Talthybius and Idaeus
both of them honourable men; these parted them with their staves,
and the good herald Idaeus said, “My sons, fight no longer, you are
both of you valiant, and both are dear to Jove; we know this; but
night is now falling, and the behests of night may not be well
gainsaid.”
  Ajax son of Telamon answered, “Idaeus, bid Hector say so, for it was
he that challenged our princes. Let him speak first and I will
accept his saying.”
  Then Hector said, “Ajax, heaven has vouchsafed you stature and
strength, and judgement; and in wielding the spear you excel all
others of the Achaeans. Let us for this day cease fighting;
hereafter we will fight anew till heaven decide between us, and give
victory to one or to the other; night is now falling, and the
behests of night may not be well gainsaid. Gladden, then, the hearts
of the Achaeans at your ships, and more especially those of your own
followers and clansmen, while I, in the great city of King Priam,
bring comfort to the Trojans and their women, who vie with one another
in their prayers on my behalf. Let us, moreover, exchange presents
that it may be said among the Achaeans and Trojans, ‘They fought
with might and main, but were reconciled and parted in friendship.’
  On this he gave Ajax a silver-studded sword with its sheath and
leathern baldric, and in return Ajax gave him a girdle dyed with
purple. Thus they parted, the one going to the host of the Achaeans,
and the other to that of the Trojans, who rejoiced when they saw their
hero come to them safe and unharmed from the strong hands of mighty
Ajax. They led him, therefore, to the city as one that had been
saved beyond their hopes. On the other side the Achaeans brought
Ajax elated with victory to Agamemnon.
  When they reached the quarters of the son of Atreus, Agamemnon
sacrificed for them a five-year-old bull in honour of Jove the son
of Saturn. They flayed the carcass, made it ready, and divided it into
joints; these they cut carefully up into smaller pieces, putting
them on the spits, roasting them sufficiently, and then drawing them
off. When they had done all this and had prepared the feast, they
ate it, and every man had his full and equal share, so that all were
satisfied, and King Agamemnon gave Ajax some slices cut lengthways
down the ****, as a mark of special honour. As soon as they had had
enough to cat and drink, old Nestor whose counsel was ever truest
began to speak; with all sincerity and goodwill, therefore, he
addressed them thus:-
  “Son of Atreus, and other chieftains, inasmuch as many of the
Achaeans are now dead, whose blood Mars has shed by the banks of the
Scamander, and their souls have gone down to the house of Hades, it
will be well when morning comes that we should cease fighting; we will
then wheel our dead together with oxen and mules and burn them not far
from t
Any man would be blessed to have a goddess in his life.
Possessing all the wisdom, beauty, and grace
worthy of the Greek pantheon.
He prays and makes the appropriate sacrifices
to win a steadfast Hera
to his wayward Zeus;
a queen to his king.
That one girl who could start a war
with a glance.
They seek that one perfect goddess.

Yet I have a problem with that preconceived notion.
My eyes have been opened to the fact that goddesses
walk around us every day.
Women with the wisdom of Athena helping boys
learn what it really means to be men.
Hera’s who hold the family together no matter the cost.
Hestia’s who makes sure there is always a place to call home,
whether it’s a college dorm or rich estate.
Demeter’s who even when their love is taken
they still find a way to brighten the lives of those around them.
Praise to those with the spirit of Artemis
who won’t a silly thing like gender
stop them from achieving everything they want.
Also just because she doesn’t look like Aphrodite
to you doesn’t mean she isn’t one to me.

So thank you to all the goddesses in my life.
You helped to make me a hero when I could’ve been sent to Tartarus.
Never forget that you are special and never settle for less.
You inspire the muses.
Michael R Burch Mar 2020
Hymn to Aphrodite
by Sappho (her only complete poem)
loose translation/interpretation by Michael R. Burch

Immortal Aphrodite, throned in splendor!
Wile-weaving daughter of Zeus, enchantress, and beguiler!
I implore you, dread mistress, discipline me no longer
with love's anguish!

But come to me once again in kindness,
heeding my prayers as you have done before;
O, come Divine One, descend once again from heaven's
golden dominions!

Your chariot yoked to love's consecrated doves,
their multitudinous pinions aflutter,
you once came gliding from the utmost heights, to
this dark earth.

Swiftly they came and vanished, leaving you,
O my Goddess, smiling, your face eternally beautiful,
asking me what unfathomable longing compelled me
to cry out.

Asking me what I sought in my hopeless, bewildered desire.
Asking, "Who has harmed you, why are you so alarmed,
my poor Sappho? Whom should Persuasion
summon here?"

"Though today she flees love, soon she will pursue you;
spurning love's gifts, she soon shall return them;
tomorrow she will woo you,
however unwillingly!"

Come to me now, most Holy Aphrodite!
Release me from my heavy heartache and anguish;
grant me all I request, be once again
my ally and protector!

"Hymn to Aphrodite" is the only poem by Sappho of ****** to survive in its entirety. The poem survived intact because it was quoted in full by Dionysus, a Roman orator, in his "On Literary Composition," published around 30 B.C. A number of Sappho's poems mention or are addressed to Aphrodite, the Greek goddess of love. It is believed that Sappho may have belonged to a cult that worshiped Aphrodite with songs and poetry. If so, "Hymn to Aphrodite" may have been composed for performance within the cult. We do know that Sappho was held in very high regard. For instance, when Sappho visited Syracuse the residents were so honored they erected a statue to commemorate the occasion! During Sappho's lifetime, coins of ****** were minted with her image. Furthermore, Sappho was called "the Tenth Muse" and the other nine were goddesses. Keywords/Tags: Sapphic, Sappho, ******, translation, ancient Greek, hymn, Aphrodite, Zeus, daughter, immortal, goddess, holy, lady, heaven, enchantress, enchantment, love potion, charm, spell, persuasion, beguiler, beguilement, mistress, discipline, *******, prayer, prayers, chariot, heaven, descent, ally, protector, lust, desire, passion, longing, ***, crush, girlfriend, women, grief
Now when Dawn in robe of saffron was hasting from the streams of
Oceanus, to bring light to mortals and immortals, Thetis reached the
ships with the armour that the god had given her. She found her son
fallen about the body of Patroclus and weeping bitterly. Many also
of his followers were weeping round him, but when the goddess came
among them she clasped his hand in her own, saying, “My son, grieve as
we may we must let this man lie, for it is by heaven’s will that he
has fallen; now, therefore, accept from Vulcan this rich and goodly
armour, which no man has ever yet borne upon his shoulders.”
  As she spoke she set the armour before Achilles, and it rang out
bravely as she did so. The Myrmidons were struck with awe, and none
dared look full at it, for they were afraid; but Achilles was roused
to still greater fury, and his eyes gleamed with a fierce light, for
he was glad when he handled the splendid present which the god had
made him. Then, as soon as he had satisfied himself with looking at
it, he said to his mother, “Mother, the god has given me armour,
meet handiwork for an immortal and such as no living could have
fashioned; I will now arm, but I much fear that flies will settle upon
the son of Menoetius and breed worms about his wounds, so that his
body, now he is dead, will be disfigured and the flesh will rot.”
  Silver-footed Thetis answered, “My son, be not disquieted about this
matter. I will find means to protect him from the swarms of noisome
flies that prey on the bodies of men who have been killed in battle.
He may lie for a whole year, and his flesh shall still be as sound
as ever, or even sounder. Call, therefore, the Achaean heroes in
assembly; unsay your anger against Agamemnon; arm at once, and fight
with might and main.”
  As she spoke she put strength and courage into his heart, and she
then dropped ambrosia and red nectar into the wounds of Patroclus,
that his body might suffer no change.
  Then Achilles went out upon the seashore, and with a loud cry called
on the Achaean heroes. On this even those who as yet had stayed always
at the ships, the pilots and helmsmen, and even the stewards who
were about the ships and served out rations, all came to the place
of assembly because Achilles had shown himself after having held aloof
so long from fighting. Two sons of Mars, Ulysses and the son of
Tydeus, came limping, for their wounds still pained them; nevertheless
they came, and took their seats in the front row of the assembly. Last
of all came Agamemnon, king of men, he too wounded, for **** son of
Antenor had struck him with a spear in battle.
  When the Achaeans were got together Achilles rose and said, “Son
of Atreus, surely it would have been better alike for both you and me,
when we two were in such high anger about Briseis, surely it would
have been better, had Diana’s arrow slain her at the ships on the
day when I took her after having sacked Lyrnessus. For so, many an
Achaean the less would have bitten dust before the foe in the days
of my anger. It has been well for Hector and the Trojans, but the
Achaeans will long indeed remember our quarrel. Now, however, let it
be, for it is over. If we have been angry, necessity has schooled
our anger. I put it from me: I dare not nurse it for ever;
therefore, bid the Achaeans arm forthwith that I may go out against
the Trojans, and learn whether they will be in a mind to sleep by
the ships or no. Glad, I ween, will he be to rest his knees who may
fly my spear when I wield it.”
  Thus did he speak, and the Achaeans rejoiced in that he had put away
his anger.
  Then Agamemnon spoke, rising in his place, and not going into the
middle of the assembly. “Danaan heroes,” said he, “servants of Mars,
it is well to listen when a man stands up to speak, and it is not
seemly to interrupt him, or it will go hard even with a practised
speaker. Who can either hear or speak in an uproar? Even the finest
orator will be disconcerted by it. I will expound to the son of
Peleus, and do you other Achaeans heed me and mark me well. Often have
the Achaeans spoken to me of this matter and upbraided me, but it
was not I that did it: Jove, and Fate, and Erinys that walks in
darkness struck me mad when we were assembled on the day that I took
from Achilles the meed that had been awarded to him. What could I
do? All things are in the hand of heaven, and Folly, eldest of
Jove’s daughters, shuts men’s eyes to their destruction. She walks
delicately, not on the solid earth, but hovers over the heads of men
to make them stumble or to ensnare them.
  “Time was when she fooled Jove himself, who they say is greatest
whether of gods or men; for Juno, woman though she was, beguiled him
on the day when Alcmena was to bring forth mighty Hercules in the fair
city of Thebes. He told it out among the gods saying, ‘Hear me all
gods and goddesses, that I may speak even as I am minded; this day
shall an Ilithuia, helper of women who are in labour, bring a man
child into the world who shall be lord over all that dwell about him
who are of my blood and lineage.’ Then said Juno all crafty and full
of guile, ‘You will play false, and will not hold to your word.
Swear me, O Olympian, swear me a great oath, that he who shall this
day fall between the feet of a woman, shall be lord over all that
dwell about him who are of your blood and lineage.’
  “Thus she spoke, and Jove suspected her not, but swore the great
oath, to his much ruing thereafter. For Juno darted down from the high
summit of Olympus, and went in haste to Achaean Argos where she knew
that the noble wife of Sthenelus son of Perseus then was. She being
with child and in her seventh month, Juno brought the child to birth
though there was a month still wanting, but she stayed the offspring
of Alcmena, and kept back the Ilithuiae. Then she went to tell Jove
the son of Saturn, and said, ‘Father Jove, lord of the lightning—I
have a word for your ear. There is a fine child born this day,
Eurystheus, son to Sthenelus the son of Perseus; he is of your
lineage; it is well, therefore, that he should reign over the
Argives.’
  “On this Jove was stung to the very quick, and in his rage he caught
Folly by the hair, and swore a great oath that never should she
again invade starry heaven and Olympus, for she was the bane of all.
Then he whirled her round with a twist of his hand, and flung her down
from heaven so that she fell on to the fields of mortal men; and he
was ever angry with her when he saw his son groaning under the cruel
labours that Eurystheus laid upon him. Even so did I grieve when
mighty Hector was killing the Argives at their ships, and all the time
I kept thinking of Folly who had so baned me. I was blind, and Jove
robbed me of my reason; I will now make atonement, and will add much
treasure by way of amends. Go, therefore, into battle, you and your
people with you. I will give you all that Ulysses offered you
yesterday in your tents: or if it so please you, wait, though you
would fain fight at once, and my squires shall bring the gifts from my
ship, that you may see whether what I give you is enough.”
  And Achilles answered, “Son of Atreus, king of men Agamemnon, you
can give such gifts as you think proper, or you can withhold them:
it is in your own hands. Let us now set battle in array; it is not
well to tarry talking about trifles, for there is a deed which is as
yet to do. Achilles shall again be seen fighting among the foremost,
and laying low the ranks of the Trojans: bear this in mind each one of
you when he is fighting.”
  Then Ulysses said, “Achilles, godlike and brave, send not the
Achaeans thus against Ilius to fight the Trojans fasting, for the
battle will be no brief one, when it is once begun, and heaven has
filled both sides with fury; bid them first take food both bread and
wine by the ships, for in this there is strength and stay. No man
can do battle the livelong day to the going down of the sun if he is
without food; however much he may want to fight his strength will fail
him before he knows it; hunger and thirst will find him out, and his
limbs will grow weary under him. But a man can fight all day if he
is full fed with meat and wine; his heart beats high, and his strength
will stay till he has routed all his foes; therefore, send the
people away and bid them prepare their meal; King Agamemnon will bring
out the gifts in presence of the assembly, that all may see them and
you may be satisfied. Moreover let him swear an oath before the
Argives that he has never gone up into the couch of Briseis, nor
been with her after the manner of men and women; and do you, too, show
yourself of a gracious mind; let Agamemnon entertain you in his
tents with a feast of reconciliation, that so you may have had your
dues in full. As for you, son of Atreus, treat people more righteously
in future; it is no disgrace even to a king that he should make amends
if he was wrong in the first instance.”
  And King Agamemnon answered, “Son of Laertes, your words please me
well, for throughout you have spoken wisely. I will swear as you would
have me do; I do so of my own free will, neither shall I take the name
of heaven in vain. Let, then, Achilles wait, though he would fain
fight at once, and do you others wait also, till the gifts come from
my tent and we ratify the oath with sacrifice. Thus, then, do I charge
you: take some noble young Achaeans with you, and bring from my
tents the gifts that I promised yesterday to Achilles, and bring the
women also; furthermore let Talthybius find me a boar from those
that are with the host, and make it ready for sacrifice to Jove and to
the sun.”
  Then said Achilles, “Son of Atreus, king of men Agamemnon, see to
these matters at some other season, when there is breathing time and
when I am calmer. Would you have men eat while the bodies of those
whom Hector son of Priam slew are still lying mangled upon the
plain? Let the sons of the Achaeans, say I, fight fasting and
without food, till we have avenged them; afterwards at the going
down of the sun let them eat their fill. As for me, Patroclus is lying
dead in my tent, all hacked and hewn, with his feet to the door, and
his comrades are mourning round him. Therefore I can take thought of
nothing save only slaughter and blood and the rattle in the throat
of the dying.”
  Ulysses answered, “Achilles, son of Peleus, mightiest of all the
Achaeans, in battle you are better than I, and that more than a
little, but in counsel I am much before you, for I am older and of
greater knowledge. Therefore be patient under my words. Fighting is
a thing of which men soon surfeit, and when Jove, who is wars steward,
weighs the upshot, it may well prove that the straw which our
sickles have reaped is far heavier than the grain. It may not be
that the Achaeans should mourn the dead with their bellies; day by day
men fall thick and threefold continually; when should we have
respite from our sorrow? Let us mourn our dead for a day and bury them
out of sight and mind, but let those of us who are left eat and
drink that we may arm and fight our foes more fiercely. In that hour
let no man hold back, waiting for a second summons; such summons shall
bode ill for him who is found lagging behind at our ships; let us
rather sally as one man and loose the fury of war upon the Trojans.”
  When he had thus spoken he took with him the sons of Nestor, with
Meges son of Phyleus, Thoas, Meriones, Lycomedes son of Creontes,
and Melanippus, and went to the tent of Agamemnon son of Atreus. The
word was not sooner said than the deed was done: they brought out
the seven tripods which Agamemnon had promised, with the twenty
metal cauldrons and the twelve horses; they also brought the women
skilled in useful arts, seven in number, with Briseis, which made
eight. Ulysses weighed out the ten talents of gold and then led the
way back, while the young Achaeans brought the rest of the gifts,
and laid them in the middle of the assembly.
  Agamemnon then rose, and Talthybius whose voice was like that of a
god came to him with the boar. The son of Atreus drew the knife
which he wore by the scabbard of his mighty sword, and began by
cutting off some bristles from the boar, lifting up his hands in
prayer as he did so. The other Achaeans sat where they were all silent
and orderly to hear the king, and Agamemnon looked into the vault of
heaven and prayed saying, “I call Jove the first and mightiest of
all gods to witness, I call also Earth and Sun and the Erinyes who
dwell below and take vengeance on him who shall swear falsely, that
I have laid no hand upon the girl Briseis, neither to take her to my
bed nor otherwise, but that she has remained in my tents inviolate. If
I swear falsely may heaven visit me with all the penalties which it
metes out to those who perjure themselves.”
  He cut the boar’s throat as he spoke, whereon Talthybius whirled
it round his head, and flung it into the wide sea to feed the
fishes. Then Achilles also rose and said to the Argives, “Father Jove,
of a truth you blind men’s eyes and bane them. The son of Atreus had
not else stirred me to so fierce an anger, nor so stubbornly taken
Briseis from me against my will. Surely Jove must have counselled
the destruction of many an Argive. Go, now, and take your food that we
may begin fighting.”
  On this he broke up the assembly, and every man went back to his own
ship. The Myrmidons attended to the presents and took them away to the
ship of Achilles. They placed them in his tents, while the
stable-men drove the horses in among the others.
  Briseis, fair as Venus, when she saw the mangled body of
Patroclus, flung herself upon it and cried aloud, tearing her
breast, her neck, and her lovely face with both her hands. Beautiful
as a goddess she wept and said, “Patroclus, dearest friend, when I
went hence I left you living; I return, O prince, to find you dead;
thus do fresh sorrows multiply upon me one after the other. I saw
him to whom my father and mother married me, cut down before our city,
and my three own dear brothers perished with him on the self-same day;
but you, Patroclus, even when Achilles slew my husband and sacked
the city of noble Mynes, told me that I was not to weep, for you
said you would make Achilles marry me, and take me back with him to
Phthia, we should have a wedding feast among the Myrmidons. You were
always kind to me and I shall never cease to grieve for you.”
  She wept as she spoke, and the women joined in her lament-making
as though their tears were for Patroclus, but in truth each was
weeping for her own sorrows. The elders of the Achaeans gathered round
Achilles and prayed him to take food, but he groaned and would not
do so. “I pray you,” said he, “if any comrade will hear me, bid me
neither eat nor drink, for I am in great heaviness, and will stay
fasting even to the going down of the sun.”
  On this he sent the other princes away, save only the two sons of
Atreus and Ulysses, Nestor, Idomeneus, and the knight Phoenix, who
stayed behind and tried to comfort him in the bitterness of his
sorrow: but he would not be comforted till he should have flung
himself into the jaws of battle, and he fetched sigh on sigh, thinking
ever of Patroclus. Then he said-
  “Hapless and dearest comrade, you it was who would get a good dinner
ready for me at once and without delay when the Achaeans were
hasting to fight the Trojans; now, therefore, though I have meat and
drink in my tents, yet will I fast for sorrow. Grief greater than this
I could not know, not even though I were to hear of the death of my
father, who is now in Phthia weeping for the loss of me his son, who
am here fighting the Trojans in a strange land for the accursed sake
of Helen, nor yet though I should hear that my son is no more—he
who is being brought up in Scyros—if indeed Neoptolemus is still
living. Till now I made sure that I alone was to fall here at Troy
away from Argos, while you were to return to Phthia, bring back my son
with you in your own ship, and show him all my property, my
bondsmen, and the greatness of my house—for Peleus must surely be
either dead, or
jeffrey robin Sep 2011
WHITE DOVE!
.
proudly....peace
calls out our names!
.
we..
we the human!

....
born of the gods and
goddesses!
.
we
.
WHITE DOVE!
.
.see
----
light before eternity
light before the holy sky!
..
we rise!
we ride!
....

we ride the white dove
unto the eternally blue sky
merging with
the gods and goddesses
into the light
into the peace
.
*we do
we
WE THE HUMAN
unto the goddesses and gods
Taylor St Onge Aug 2016
If the Sacred Fire of Vesta went out, it meant one of two things:
             meant
1. Rome was in danger;
                                                  meant
2. A Vestal ******, a guardian of the flame, was having ***.  
Chastity                                      and                                       fire
are two attributes that are directly correlated.  If one is lost,
the other will follow.  Trust me.  This is fact:
                                                                ­                 only ****** women
                                                                ­                   can be celebrated.

The ****** Mary,
                                the ****** goddesses,
                                                      ­                 the way **** was seen as a crime
                                                           ­        against the father, not the daughter:
                            women
                     ­         must
                            remain
                ­              pure.  

Do not eat the pomegranate seeds,
do not touch the fruit of knowledge.  A
                                                   ­                    statue of a young boy
                                                             ­              holding an apple
                                               does not hold
                                        the same connotation
as a woman holding an apple.  Offering it to a man who
could have refused.  Getting blamed for the fall from Eden.  

                           A woman
with a snake draped around her body is not Eve,
is Lilith, but it’s close enough.  They are both to blame for
all the evils of the world, so what does it really matter anyway?  Women
are more susceptible to wavering in their faith in God,
to worshipping the devil, to practicing witchcraft—

            The flames are out.  Rome is not safe.  A “******” is buried
            alive for her sin.  Lilith is slaughtering women in childbirth.  
            Babies  are  dying.   A  man  is  celebrated  for  his  multiple
            lovers.   ****  shaming  in  79  AD.    The  beds   in   Pompeii
            brothels are made of stone.   St.  Cecilia  is  face  down in the
            dirt.   Women on the same level as slaves,  if not lower.  The
                                     goddess Vesta as a housewife.
Written for my Rome chapbook in January.
judy smith Dec 2015
Leave it to 2015 to transform the slip dress into, well, something other than a slip dress. No longer was the slinky, curve-skimming frock the evening-only pinnacle of sensuality; instead, it found its footing as a functional layering piece. It was worn on top of T-shirts, under sweatshirts, and over pants. And it wasn’t just the runway that inspired the nouveau way of wearing the piece: Everyone from Orthodox Jewish women to Rihanna put their spin on it. Here, see the best ways the slip dress was worn in 2015—and the cues to take when you sport it post–New Year.

Try an Orthodox Line of Thought

Turns out it was a Brooklyn enclave who managed to make the sexiest trend of the year—the slip dress—the chicest. And no, it wasn’t Williamsburg hipsters. So how to master modest layering like the Orthodox? Try a men’s blazer over the silk number, adding sleeves, or extending the neckline.

When in Doubt: What Would Kate Moss Do?

Feeling cold this winter? Make like Moss and combine the best of two worlds: The cozy turtleneck and the body-clinging slip dress. The simple pairing is the peak of insouciance—while keeping you warm.

Grunge Goddesses Still Rock

With the addition of a stoner-style hoodie, the slip dress got a major dose of grunge-forward flair. On the Vetements Spring 2016 runway, a hunter green hoodie thrown over a lavender slip dress gave an instant too-cool-for-school effect, while Ursina Gysi turned heads in an orange lace–trimmed swath of silk and a blue oversize pullover on the street during Fashion Week.

Rihanna Put a Bad Gal Spin on Hers

First, she took the hoodie and slip dress trend and gave it a go on the street. Next, she threw on a pair of sky-high cuissardes to pair with a short, baby-pink number. Then Ri-Ri topped a shimmering bronze slip with a baseball hat! Whatever the move, the singer deserves major credit for giving the ’90s throwback a modern bite.

And About the ’90s . . .

The revamp of the ’90s on the runway also brought back memories of a very throwback way to wear the slip dress: Seen on Spring 2016 runways fromCourrèges to Emilio Pucci, the boudoir staple was layered over a long-sleeved shirt or a simple tee to counter the sexiness of the slip and cut the sweetness.

read more:www.marieaustralia.com/short-formal-dresses

www.marieaustralia.com/formal-dresses-sydney
Kevarie O Leslie Oct 2018
While she play the piano my heart feel so relax
I don't know what it was,
But the melodies and keys touched something deep within me
She is so great and talented,
Only if she knew.
I want to tell her but I don't want to disturb her
Sadly she leaves,
And she took that relaxing energy with her
I wonder if she will play again
Music, oh what healing it brings
Every key on the keyboard has different voices which sings
I was touched by a force that I can't explain,
So powerful and strong,
Yet so smooth and melodious
I rarely experience this feeling,
And when I do I go into deep meditation.
Without music where would I be?
I would be dead
Music is wind and wind is music
We breath wind therefore we are all musicians
I just can't live without music
Oh my dear wife, my wife music
I will love her forever
The way she make me feel on the inside
Whenever someone mention her name
Whenever someone sing her melodies
Oh music,
Oh music
There wouldn't be a world without you
There wouldn't be a life without you
Even the birds wouldn't be able to sing without you.
Freeverse
Lucius Furius Jul 2018
Kate Larson, Carol Ulverness--
19-year-old goddesses
I knew at college:
  
beauty so inward and effortless--
like Botticelli's "The Birth of Venus"--
that that of even the most celebrated actresses and models
seems to be contrived and self-conscious.
  
  
Like all of us, they're in their 40's now--
I wonder what they're like. . . .
  
Does some inner flame
still illuminate their faces and bodies?
  
Or were they flowers--
whose petals now have faded and fallen?
Hear Lucius/Jerry read the poem:  humanist-art.org/old-site/audio/SoF_027_goddesses.MP3 .
This poem is part of the Scraps of Faith collection of poems ( https://humanist-art.org/scrapsoffaith.htm )
Thus then did they fight as it were a flaming fire. Meanwhile the
fleet runner Antilochus, who had been sent as messenger, reached
Achilles, and found him sitting by his tall ships and boding that
which was indeed too surely true. “Alas,” said he to himself in the
heaviness of his heart, “why are the Achaeans again scouring the plain
and flocking towards the ships? Heaven grant the gods be not now
bringing that sorrow upon me of which my mother Thetis spoke, saying
that while I was yet alive the bravest of the Myrmidons should fall
before the Trojans, and see the light of the sun no longer. I fear the
brave son of Menoetius has fallen through his own daring and yet I
bade him return to the ships as soon as he had driven back those
that were bringing fire against them, and not join battle with
Hector.”
  As he was thus pondering, the son of Nestor came up to him and
told his sad tale, weeping bitterly the while. “Alas,” he cried,
“son of noble Peleus, I bring you bad tidings, would indeed that
they were untrue. Patroclus has fallen, and a fight is raging about
his naked body—for Hector holds his armour.”
  A dark cloud of grief fell upon Achilles as he listened. He filled
both hands with dust from off the ground, and poured it over his head,
disfiguring his comely face, and letting the refuse settle over his
shirt so fair and new. He flung himself down all huge and hugely at
full length, and tore his hair with his hands. The bondswomen whom
Achilles and Patroclus had taken captive screamed aloud for grief,
beating their *******, and with their limbs failing them for sorrow.
Antilochus bent over him the while, weeping and holding both his hands
as he lay groaning for he feared that he might plunge a knife into his
own throat. Then Achilles gave a loud cry and his mother heard him
as she was sitting in the depths of the sea by the old man her father,
whereon she screamed, and all the goddesses daughters of Nereus that
dwelt at the bottom of the sea, came gathering round her. There were
Glauce, Thalia and Cymodoce, Nesaia, Speo, thoe and dark-eyed Halie,
Cymothoe, Actaea and Limnorea, Melite, Iaera, Amphithoe and Agave,
Doto and Proto, Pherusa and Dynamene, Dexamene, Amphinome and
Callianeira, Doris, Panope, and the famous sea-nymph Galatea,
Nemertes, Apseudes and Callianassa. There were also Clymene, Ianeira
and Ianassa, Maera, Oreithuia and Amatheia of the lovely locks, with
other Nereids who dwell in the depths of the sea. The crystal cave was
filled with their multitude and they all beat their ******* while
Thetis led them in their lament.
  “Listen,” she cried, “sisters, daughters of Nereus, that you may
hear the burden of my sorrows. Alas, woe is me, woe in that I have
borne the most glorious of offspring. I bore him fair and strong, hero
among heroes, and he shot up as a sapling; I tended him as a plant
in a goodly garden, and sent him with his ships to Ilius to fight
the Trojans, but never shall I welcome him back to the house of
Peleus. So long as he lives to look upon the light of the sun he is in
heaviness, and though I go to him I cannot help him. Nevertheless I
will go, that I may see my dear son and learn what sorrow has befallen
him though he is still holding aloof from battle.”
  She left the cave as she spoke, while the others followed weeping
after, and the waves opened a path before them. When they reached
the rich plain of Troy, they came up out of the sea in a long line
on to the sands, at the place where the ships of the Myrmidons were
drawn up in close order round the tents of Achilles. His mother went
up to him as he lay groaning; she laid her hand upon his head and
spoke piteously, saying, “My son, why are you thus weeping? What
sorrow has now befallen you? Tell me; hide it not from me. Surely Jove
has granted you the prayer you made him, when you lifted up your hands
and besought him that the Achaeans might all of them be pent up at
their ships, and rue it bitterly in that you were no longer with
them.”
  Achilles groaned and answered, “Mother, Olympian Jove has indeed
vouchsafed me the fulfilment of my prayer, but what boots it to me,
seeing that my dear comrade Patroclus has fallen—he whom I valued
more than all others, and loved as dearly as my own life? I have
lost him; aye, and Hector when he had killed him stripped the wondrous
armour, so glorious to behold, which the gods gave to Peleus when they
laid you in the couch of a mortal man. Would that you were still
dwelling among the immortal sea-nymphs, and that Peleus had taken to
himself some mortal bride. For now you shall have grief infinite by
reason of the death of that son whom you can never welcome home-
nay, I will not live nor go about among mankind unless Hector fall
by my spear, and thus pay me for having slain Patroclus son of
Menoetius.”
  Thetis wept and answered, “Then, my son, is your end near at hand-
for your own death awaits you full soon after that of Hector.”
  Then said Achilles in his great grief, “I would die here and now, in
that I could not save my comrade. He has fallen far from home, and
in his hour of need my hand was not there to help him. What is there
for me? Return to my own land I shall not, and I have brought no
saving neither to Patroclus nor to my other comrades of whom so many
have been slain by mighty Hector; I stay here by my ships a bootless
burden upon the earth, I, who in fight have no peer among the
Achaeans, though in council there are better than I. Therefore, perish
strife both from among gods and men, and anger, wherein even a
righteous man will harden his heart—which rises up in the soul of a
man like smoke, and the taste thereof is sweeter than drops of
honey. Even so has Agamemnon angered me. And yet—so be it, for it
is over; I will force my soul into subjection as I needs must; I
will go; I will pursue Hector who has slain him whom I loved so
dearly, and will then abide my doom when it may please Jove and the
other gods to send it. Even Hercules, the best beloved of Jove—even
he could not escape the hand of death, but fate and Juno’s fierce
anger laid him low, as I too shall lie when I am dead if a like doom
awaits me. Till then I will win fame, and will bid Trojan and
Dardanian women wring tears from their tender cheeks with both their
hands in the grievousness of their great sorrow; thus shall they
know that he who has held aloof so long will hold aloof no longer.
Hold me not back, therefore, in the love you bear me, for you shall
not move me.”
  Then silver-footed Thetis answered, “My son, what you have said is
true. It is well to save your comrades from destruction, but your
armour is in the hands of the Trojans; Hector bears it in triumph upon
his own shoulders. Full well I know that his vaunt shall not be
lasting, for his end is close at hand; go not, however, into the press
of battle till you see me return hither; to-morrow at break of day I
shall be here, and will bring you goodly armour from King Vulcan.”
  On this she left her brave son, and as she turned away she said to
the sea-nymphs her sisters, “Dive into the ***** of the sea and go
to the house of the old sea-god my father. Tell him everything; as for
me, I will go to the cunning workman Vulcan on high Olympus, and ask
him to provide my son with a suit of splendid armour.”
  When she had so said, they dived forthwith beneath the waves,
while silver-footed Thetis went her way that she might bring the
armour for her son.
  Thus, then, did her feet bear the goddess to Olympus, and
meanwhile the Achaeans were flying with loud cries before murderous
Hector till they reached the ships and the Hellespont, and they
could not draw the body of Mars’s servant Patroclus out of reach of
the weapons that were showered upon him, for Hector son of Priam
with his host and horsemen had again caught up to him like the flame
of a fiery furnace; thrice did brave Hector seize him by the feet,
striving with might and main to draw him away and calling loudly on
the Trojans, and thrice did the two Ajaxes, clothed in valour as
with a garment, beat him from off the body; but all undaunted he would
now charge into the thick of the fight, and now again he would stand
still and cry aloud, but he would give no ground. As upland
shepherds that cannot chase some famished lion from a carcase, even so
could not the two Ajaxes scare Hector son of Priam from the body of
Patroclus.
  And now he would even have dragged it off and have won
imperishable glory, had not Iris fleet as the wind, winged her way
as messenger from Olympus to the son of Peleus and bidden him arm. She
came secretly without the knowledge of Jove and of the other gods, for
Juno sent her, and when she had got close to him she said, “Up, son of
Peleus, mightiest of all mankind; rescue Patroclus about whom this
fearful fight is now raging by the ships. Men are killing one another,
the Danaans in defence of the dead body, while the Trojans are
trying to hale it away, and take it to wind Ilius: Hector is the
most furious of them all; he is for cutting the head from the body and
fixing it on the stakes of the wall. Up, then, and bide here no
longer; shrink from the thought that Patroclus may become meat for the
dogs of Troy. Shame on you, should his body suffer any kind of
outrage.”
  And Achilles said, “Iris, which of the gods was it that sent you
to me?”
  Iris answered, “It was Juno the royal spouse of Jove, but the son of
Saturn does not know of my coming, nor yet does any other of the
immortals who dwell on the snowy summits of Olympus.”
  Then fleet Achilles answered her saying, “How can I go up into the
battle? They have my armour. My mother forbade me to arm till I should
see her come, for she promised to bring me goodly armour from
Vulcan; I know no man whose arms I can put on, save only the shield of
Ajax son of Telamon, and he surely must be fighting in the front
rank and wielding his spear about the body of dead Patroclus.”
  Iris said, ‘We know that your armour has been taken, but go as you
are; go to the deep trench and show yourelf before the Trojans, that
they may fear you and cease fighting. Thus will the fainting sons of
the Achaeans gain some brief breathing-time, which in battle may
hardly be.”
  Iris left him when she had so spoken. But Achilles dear to Jove
arose, and Minerva flung her tasselled aegis round his strong
shoulders; she crowned his head with a halo of golden cloud from which
she kindled a glow of gleaming fire. As the smoke that goes up into
heaven from some city that is being beleaguered on an island far out
at sea—all day long do men sally from the city and fight their
hardest, and at the going down of the sun the line of beacon-fires
blazes forth, flaring high for those that dwell near them to behold,
if so be that they may come with their ships and succour them—even so
did the light flare from the head of Achilles, as he stood by the
trench, going beyond the wall—but he aid not join the Achaeans for he
heeded the charge which his mother laid upon him.
  There did he stand and shout aloud. Minerva also raised her voice
from afar, and spread terror unspeakable among the Trojans. Ringing as
the note of a trumpet that sounds alarm then the foe is at the gates
of a city, even so brazen was the voice of the son of Aeacus, and when
the Trojans heard its clarion tones they were dismayed; the horses
turned back with their chariots for they boded mischief, and their
drivers were awe-struck by the steady flame which the grey-eyed
goddess had kindled above the head of the great son of Peleus.
  Thrice did Achilles raise his loud cry as he stood by the trench,
and thrice were the Trojans and their brave allies thrown into
confusion; whereon twelve of their noblest champions fell beneath
the wheels of their chariots and perished by their own spears. The
Achaeans to their great joy then drew Patroclus out of reach of the
weapons, and laid him on a litter: his comrades stood mourning round
him, and among them fleet Achilles who wept bitterly as he saw his
true comrade lying dead upon his bier. He had sent him out with horses
and chariots into battle, but his return he was not to welcome.
  Then Juno sent the busy sun, loth though he was, into the waters
of Oceanus; so he set, and the Achaeans had rest from the tug and
turmoil of war.
  Now the Trojans when they had come out of the fight, unyoked their
horses and gathered in assembly before preparing their supper. They
kept their feet, nor would any dare to sit down, for fear had fallen
upon them all because Achilles had shown himself after having held
aloof so long from battle. Polydamas son of Panthous was first to
speak, a man of judgement, who alone among them could look both before
and after. He was comrade to Hector, and they had been born upon the
same night; with all sincerity and goodwill, therefore, he addressed
them thus:-
  “Look to it well, my friends; I would urge you to go back now to
your city and not wait here by the ships till morning, for we are
far from our walls. So long as this man was at enmity with Agamemnon
the Achaeans were easier to deal with, and I would have gladly
camped by the ships in the hope of taking them; but now I go in
great fear of the fleet son of Peleus; he is so daring that he will
never bide here on the plain whereon the Trojans and Achaeans fight
with equal valour, but he will try to storm our city and carry off our
women. Do then as I say, and let us retreat. For this is what will
happen. The darkness of night will for a time stay the son of
Peleus, but if he find us here in the morning when he sallies forth in
full armour, we shall have knowledge of him in good earnest. Glad
indeed will he be who can escape and get back to Ilius, and many a
Trojan will become meat for dogs and vultures may I never live to hear
it. If we do as I say, little though we may like it, we shall have
strength in counsel during the night, and the great gates with the
doors that close them will protect the city. At dawn we can arm and
take our stand on the walls; he will then rue it if he sallies from
the ships to fight us. He will go back when he has given his horses
their fill of being driven all whithers under our walls, and will be
in no mind to try and force his way into the city. Neither will he
ever sack it, dogs shall devour him ere he do so.”
  Hector looked fiercely at him and answered, “Polydamas, your words
are not to my liking in that you bid us go back and be pent within the
city. Have you not had enough of being cooped up behind walls? In
the old-days the city of Priam was famous the whole world over for its
wealth of gold and bronze, but our treasures are wasted out of our
houses, and much goods have been sold away to Phrygia and fair Meonia,
for the hand of Jove has been laid heavily upon us. Now, therefore,
that the son of scheming Saturn has vouchsafed me to win glory here
and to hem the Achaeans in at their ships, prate no more in this
fool’s wise among the people. You will have no man with you; it
shall not be; do all of you as I now say;—take your suppers in your
companies throughout the host, and keep your watches and be wakeful
every man of you. If any Trojan is uneasy about his possessions, let
him gather them and give them out among the people. Better let
these, rather than the Achaeans, have them. At daybreak we will arm
and fight about the ships; granted that Achilles has again come
forward to defend them, let it be as he will, but it shall go hard
with him. I shall not shun him, but will fight him, to fall or
conquer. The god of war deals out like measure to all, and the
slayer may yet be slain.”
  Thus spoke Hector; and the Trojans, fools that they were, shouted in
applause, for Pallas Minerva had robbed them of their understanding.
They gave ear to Hector with his evil counsel, but the wise words of
Polydamas no man would heed. They took their supper throughout the
host, and meanwhile through the whole night the Achaeans mourned
Patroclus, and the son of Peleus led them in their lament. He laid his
murderous hands upon the breast of his comrade, groaning again and
again as a bearded lion when
Sal Gelles Oct 2012
you began a man in your uniform
uniformly lined in manhood
but unmanned in your last line of defense
the soldier, bleeding in his solidarity.

his head held down by the weight of his thoughts
and his heart held high by his idealism
in this century, he bleeds for your sins
and you, bleeding for the sinners.

bleeding for the sinners.

bleeding from the cinders; burning holes in your flesh from the fire you'd put out in a last-ditch effort to save the "smokey the bear" imagery from your childhood.

didn't you know it'd burn down too
as you dreamt of being an adult
in this distant, futuristic adulthood
where you'd be bleeding out again.

not forming in singular lines
not forming anything but time
in the singular exsanguination of a generation;
they're bleeding for your singing.

bled out and torn about, they die.

dreaded and thrown about in the last ditch efforts of life, they cry out again to the demi-gods and goddesses they believed in for your sins.

they bleed.

Purely.
Nigel Finn May 2016
Sometimes I watch the others,
So comfortable in their skins
Of whatever form they've chosen,
Or miraculously been blessed with,
And remain a passive observer
Of the beauty before me.
I view their spirit animal forms,
Alongside the incarnations of gods,
and goddesses, and other holy beings,
Dance across their human flesh.

When viewed closely I can see
The smallest units of infinity
Struggling to expand, sometimes succeeding,
Other times dying and quickly vanishing,
To be suddenly replaced by elements
Of others, or the world around them.
They are cloaked in visions
My words can't comprehend,
Which I have heard some call yugen.

Other times I find myself
Wanting to join in with the excitement;
I flit between the disguises that
I have made for myself, in
An effort to seamlessly fit in
Unzipping one skin as discreetly as possible,
and hastily pulling on the next
As I rush from group to group,
Hoping nobody sees who lies within.

I have no concept of my own beauty.
Mirrors do nothing to help, being
designed to only reflect a physical presence.
I suppose that- to a piece of glass-
An eyebrow is just an eyebrow,
And lips are just lips.

If you could see beneath the reflections
Of your own selves I had tried to create,
I am afraid of what you might see
The bitterness that lies beneath.
My multiple façades sometimes breaks free,
And slowly breaks whoever is before me,
Causing mouths to form wide O's of horror,
Or else silences them completely.

This skin I inhabit is not my home-
I appreciate it's gloriousness and accept,
As I do in others, the meanest emotions it conceals,
And treat it as I would any other. I
Wish it no harm, and would be loath
To abandon it on some distant kerb
Like an unloved pet.

My Celtic forefathers had a word to describe this;
"Hiraeth"- a longing for a home that never was,
Or a place one can only recall in distant
Memories; unrecountable to those who
Never knew of its existence to begin with.

Maybe the skins I wear are part
Of my journey home; pupating like
A moth who longs to search for the light,
Yet lacking the wings to do so.
Perhaps they are only walls of my
Own devising, covering the window
To my own soul, that writhes inside
Like some contorted navel.

All I know is that the parts of you
I have stolen, or borrowed, or bought,
Or acquired through other means
Are the closest to home I have ever been,
Enabling me, in those brief moments,
To view the homes you keep within yourselves,
Until you reach out and touch me,
Causing me to run away, tail between legs,
Before my true self can be seen.
I apologise for not being around much recently- I've been pupating/hiding/developing/running away, but I'm aware I've been missing out on lots of beautiful poetry recently, and hope to be able to at least skim through the backlog of what I've missed while I've been gone, and start replying to the kind, insightful, constructive, and inspirational messages I haven't got round to yet. I appreciate each opinion and point of view and am by no means ignoring you (well...not *intentionally* anyway)  :-)
Brielle Byrne Jul 2014
He whispers their name like a prayer,
says it carefully, beautifully as if it were the names of the goddesses.
He bathes them in praise
but is drowning them in holy water.
Repeating their sacred name
over and over and over,
blessed so that he can say he’s become enlightened
once he’s received the holy communion of their body
on his lips.

He’ll call them royals.
Dressed in purple
lifting them to their highest class,
placing them on a pedestal
sitting them, perching them delicately
on the throne held up by their womanly duties,
their feminine expectations.
He’ll call them his queens but in the end
he will commit treason against their realm.

Suddenly they’ll become a witch,
a hypnotist.
He says they enchant him.
Trance him with how they dress, move, breathe.
He’ll create signs of black magic in their eyes,
rituals in their steps,
and chants on their tongue.
Blaming his actions on theirs,
“they made me” he says
so he’ll have an excuse to curse them back.
RAJ NANDY Nov 2014
AN INTRODUCTION TO THE STUDY
OF HISTORY IN VERSE : PART ONE
              BY RAJ NANDY
              INTRODUCTION
The very mention of History brings to mind
many civilizations, its wars, with endless
succession of ruling dynasties and kings;
Its many dates and events, which appear to be
rather dull and boring!
“If history were taught in the form of stories, it
would never be forgotten”, said Rudyard Kipling!
So if a good teacher of History narrates those
events like a story within a broad chronological
frame work,
While skillfully linking the present in light of the
past;
Mentioning both important and lesser known
interesting facts to arouse the interest of his
class; -
History would be better appreciated by us!
Perhaps in its narrowest sense, History may be
viewed only as a chronological succession of
dates and past events!
But let me assure you that History is a dynamic
linear progression, adapting and evolving with
changing times,
As present recedes into the past all the while!
These changes could be environmental, socio-
economic, or political changes faced by mankind.
But we remain as a living part of History all the
while!
Yet while we live through History, we fail to realize
the impact we make upon history and time;
And this is perhaps the very magic and enigma of
History,
Which occasionally lends it a touch of mystery!
Our family album is a record of our history we
create and leave behind at the micro level;
Just as past civilizations have left behind their imprints
in their architecture, statues, literature, and works
of art at the macro level !
History breathes and speaks to us from the distant
past,
If only we could pause to hear its unspoken words,
As the Romantic poet John Keats had once heard!
Keats’  “Ode on a Grecian Urn” composed during
early 19th century, -
Harks back to the Classical Age of Greek History!
Keats waxes eloquent in his description of pastoral
scenes painted on the urn which lies frozen in time;
While Keats leaves behind his exalted and eternal
aesthetic message - ‘Beauty is Truth and Truth
Beauty’, - which shall outlive our mortal time!
So it is with History, like the Grecian urn the past  
remains eternalized in time with its lessons and
stories;
While it beckons us to unravel her mysteries!
For the historian, the architect, the geologist,
the anthropologist, scholars and the artist,
‘’History is a continuous dialogue between
the present and the past’’;
As observed by the English historian and
diplomat EW Carr.
Even though we cannot change the past, we can
surely absorb the lessons it has left behind for us!
The Spanish born American philosopher George
Santayana had said; -
“Those who cannot remember the past are
condemned to repeat it!”
The Dutch philosopher Soren Kierkegaard had
once remarked; -
“Life must be lived forward, but it can only be
understood backward.”
So let us learn from past History to create a
better future for humanity.
For the past gives us a sense of belonging
and an identity;
Since our very roots lie enshrined in History!
By the time you complete reading my entire
composition,
I hope to convert you into a Lover of History
by broadening your perception!

HISTORICAL BACKGROUND OF HISTORY!
Ancient Greece, the cradle of Western Civilization
during the 6th century BC, -
Saw the birth of Philosophy!
Thales of Miletus, Anaximenes, and Anaximander,
from the Greek colony of Ionia on the west coast
of Asia Minor,  (now Turkey)
Broke the previous shackles of all mythical and
superstitious explanations.
With their questioning mind and rational thinking
they sought,  -
To seek the real behind the apparent, and substance
behind the shadow;
By seeking natural and logical reasons for explaining
natural phenomena, -
Free from all previous religious and mythical
interpretations!
Thus, these Milesian School of thinkers in their quest
for truth with their intellectual lust, -
Gave rise to ‘philosophia’, Greek word for ‘love
of truth’, an early birth!
Subsequently, this newly born Greek Philosophy with
its progressive thoughts inspired scientific methods
of inquiry;
Along with Logic, trial by Jury, and the very concept
of Democracy!
The Greeks also inspired Literature, History, Tragedy,
Comedy, the Olympic Games, Astronomy, and Geometry!
Around 500 BC the Greek written script had stabilized,
going from left to right;
And the first addition of vowel letters by the Greeks
to the adopted Phoenician consonants, can never
be denied!
The first two Greek letters ‘alpha’ and ‘beta’ which
gave the name to our Alphabets forms a part of
early History.
Now Herodotus, during the 5th century BC, had
inherited this intellectual Greek Legacy!

HERODOTUS – ‘THE FATHER OF HISTORY’
Herodotus is said to have been born in the ancient
Dorian Greek city of Halicarnassus in south-west
Asia Minor, which is now Turkey;
During the latter half of 5th century BC!
During his days, the city was under the rule of Persia;
Since the Persians had captured the Greek colonies
in Asia Minor!
Frequent revolts by these colonies against the
Persians with help from Athens,
Made the Persian King Darius, and later his son
Xerxes, - decide to invade Athens!
The Persians also wanted to extend their Empire
into Europe across the Bosporus Strait, -
Which divided Asia from Europe in those days!

In 490 BC, when the massive Persian army of King
Darius landed at Marathon as assured victors;
The Athenian running courier Pheidippides ran
150 miles in two days, to seek help from Sparta!
Again later, he ran 25 miles from the battlefield
near Marathon to Athens, to announce that the
Greeks became the final victors!
This historic run by Pheidippides gave rise to the
discipline of Marathon, in our Olympic Games
later on!
Such Marathon runs are now held in many cities
of the world annually,
Thus we remain connected with our past as you
can clearly see!
Years later in 425 BC, Herodotus narrated these
invasions in his famous narrative ‘Histories’.
Cicero the Roman scholar, philosopher and orator,
Had called Herodotus the ‘Father of History’ many
centuries later!
Very little is known about Herodotus’ early life,
But from historical evidence which survive,
We learn about his stay in Athens, and his many
wanderings;
Visiting Egypt, Libya, Syria, Babylon, Susa in Elam,
Lydia, and Phrygia;
Collecting information which he called ‘autopsies’
or ‘personal inquiries’, and hearing many stories;
Prior to composing his famous ‘Histories’!

“THE HISTORIES”: HERODOTUS (430-425BC)
This was written in prose in the Iconic dialect of
Classical Greek,
Covers the background, causes, and events of the
Greco-Persian Wars between 490 and 479 BC.  
Scholars divided the entire work into 9 Books, with
each dedicated to a Greek Muse, - those goddesses
of art and knowledge,
Thereby the Homeric tradition they did acknowledge!
For example, Book-I was dedicated to Calliope, the
Muse of Epic Poetry, and Book-II to Clio, the Muse
of History.
Herodotus begins his narration with these following
words;-
“Here is the account of the inquiry of Herodotus of
Halicarnassus in order that the deeds of men not be
erased by time, and that the great and miraculous
works – both of the Greeks and the barbarians not
go unrecorded.”
Now Herodotus with his lucid narrative style, had
pioneered the writing of History with a specific
framework of space and time!
His style got emulated by later writers of History,
Who improved their narration with better authentic
source and methodology;
Thereby giving birth to the subject of ‘Historiography’.
(Historiography = critical examination of source & selection
of authentic material, synthesis of particulars into a narrative
whole, which shall stand the test of critical methods.)

HERODOTUS’ ‘INQUIRY’ GAVE BIRTH TO ‘HISTORY’!
The ancient Greek word “historia” meant ‘knowledge
acquired by investigation or inquiry’’, and the Greek
‘histore’ meant ‘inquiry’.  
It was in this sense Aristotle later used it in his ‘’Inquires
on Animals’’- during the 4th Century BC;
And this mode of ‘inquiry’ later became ‘History’!
The term ‘History’ entered English language in 1390
as a “record of past incidents and story”.
However, the restriction to the meaning “record of
past events” only, came during the 15th century.
But the German word ‘Geschichte’ even to this day,
Means both history and story, without making
distinction in any way!
Since the story element remains inbuilt in all historical
narrations,
And also remains as a tribute to its author’s creation!
CONCLUDING PORTION WILL BE POSTED LATER AS
PART-TWO. Thanks, - RAJ NANDY.
**ALL COPY RIGHTS WITH THE AUTHOR RAJ NANDY,
OF NEW DELHI
Friends, this is a short intro. to the subject of History in Verse, composed in a simplified form. The concluding portion will be posted later as Part Two. Hope you like the same! In case you like it, do recommend to your other friend! Thanks, -Raj
It is no night to drown in:
A full moon, river lapsing
Black beneath bland mirror-sheen,

The blue water-mists dropping
Scrim after scrim like fishnets
Though fishermen are sleeping,

The massive castle turrets
Doubling themselves in a glass
All stillness. Yet these shapes float

Up toward me, troubling the face
Of quiet. From the nadir
They rise, their limbs ponderous

With richness, hair heavier
Than sculptured marble. They sing
Of a world more full and clear

Than can be. Sisters, your song
Bears a burden too weighty
For the whorled ear's listening

Here, in a well-steered country,
Under a balanced ruler.
Deranging by harmony

Beyond the mundane order,
Your voices lay siege. You lodge
On the pitched reefs of nightmare,

Promising sure harborage;
By day, descant from borders
Of hebetude, from the ledge

Also of high windows. Worse
Even than your maddening
Song, your silence. At the source

Of your ice-hearted calling --
Drunkenness of the great depths.
O river, I see drifting

Deep in your flux of silver
Those great goddesses of peace.
Stone, stone, ferry me down there.

— The End —