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Dosn't thou 'ear my 'erse's legs, as they canters awaay?
Proputty, proputty, proputty--that's what I 'ears 'em saay.
Proputty, proputty, proputty--Sam, thou's an *** for thy paains:
Theer's moor sense i' one o' 'is legs, nor in all thy braains.

Woa--theer's a craw to pluck wi' tha, Sam; yon 's parson's 'ouse--
Dosn't thou knaw that a man mun be eather a man or a mouse?
Time to think on it then; for thou'll be twenty to weeak.
Proputty, proputty--woa then, woa--let ma 'ear mysen speak.

Me an' thy ******, Sammy, 'as been a'talkin' o' thee;
Thou's bean talkin' to ******, an' she bean a tellin' it me.
Thou'll not marry for munny--thou's sweet upo' parson's lass--
Noa--thou 'll marry for luvv--an' we boath of us thinks tha an ***.

Seea'd her todaay goa by--Saaint's-daay--they was ringing the bells.
She's a beauty, thou thinks--an' soa is scoors o' gells,
Them as 'as munny an' all--wot's a beauty?--the flower as blaws.
But proputty, proputty sticks, an' proputty, proputty graws.

Do'ant be stunt; taake time. I knaws what maakes tha sa mad.
Warn't I craazed fur the lasses mysen when I wur a lad?
But I knaw'd a Quaaker feller as often 'as towd ma this:
"Doant thou marry for munny, but goa wheer munny is!"

An' I went wheer munny war; an' thy ****** coom to 'and,
Wi' lots o' munny laaid by, an' a nicetish bit o' land.
Maaybe she warn't a beauty--I niver giv it a thowt--
But warn't she as good to cuddle an' kiss as a lass as 'ant nowt?

Parson's lass 'ant nowt, an' she weant 'a nowt when 'e 's dead,
Mun be a guvness, lad, or summut, and addle her bread.
Why? for 'e 's nobbut a curate, an' weant niver get hissen clear,
An' 'e maade the bed as 'e ligs on afoor 'e coom'd to the shere.

An' thin 'e coom'd to the parish wi' lots o' Varsity debt,
Stook to his taail thy did, an' 'e 'ant got shut on 'em yet.
An' 'e ligs on 'is back i' the grip, wi' noan to lend 'im a shuvv,
Woorse nor a far-welter'd yowe: fur, Sammy, 'e married for luvv.

Luvv? what's luvv? thou can luvv thy lass an' 'er munny too,
Maakin' 'em goa togither, as they've good right to do.
Couldn I luvv thy ****** by cause 'o 'er munny laaid by?
Naay--fur I luvv'd 'er a vast sight moor fur it: reason why.

Ay, an' thy ****** says thou wants to marry the lass,
Cooms of a gentleman burn: an' we boath on us thinks tha an ***.
Woa then, proputty, wiltha?--an *** as near as mays nowt--
Woa then, wiltha? dangtha!--the bees is as fell as owt.

Break me a bit o' the esh for his 'ead, lad, out o' the fence!
Gentleman burn! what's gentleman burn? is it shillins an' pence?
Proputty, proputty's ivrything 'ere, an', Sammy, I'm blest
If it isn't the saame oop yonder, fur them as 'as it 's the best.

Tis'n them as 'as munny as breaks into 'ouses an' steals,
Them as 'as coats to their backs an' taakes their regular meals,
Noa, but it 's them as niver knaws wheer a meal's to be 'ad.
Taake my word for it Sammy, the poor in a loomp is bad.

Them or thir feythers, tha sees, mun 'a bean a laazy lot,
Fur work mun 'a gone to the gittin' whiniver munny was got.
Feyther 'ad ammost nowt; leastways 'is munny was 'id.
But 'e tued an' moil'd issen dead, an' 'e died a good un, 'e did.

Loook thou theer wheer Wrigglesby beck cooms out by the 'ill!
Feyther run oop to the farm, an' I runs oop to the mill;
An' I 'll run oop to the brig, an' that thou 'll live to see;
And if thou marries a good un I 'll leave the land to thee.

Thim's my noations, Sammy, wheerby I means to stick;
But if thou marries a bad un, I 'll leave the land to ****.--
Coom oop, proputty, proputty--that's what I 'ears 'im saay--
Proputty, proputty, proputty--canter an' canter awaay.
Let the bird of loudest lay
  On the sole Arabian tree,
  Herald sad and trumpet be,
To whose sound chaste wings obey.

But thou shrieking harbinger,
  Foul precurrer of the fiend,
  Augur of the fever’s end,
To this troop come thou not near.

From this session interdict
  Every fowl of tyrant wing
  Save the eagle, feather’d king:
Keep the obsequy so strict.

Let the priest in surplice white
  That defunctive music can,
  Be the death-divining swan,
Lest the requiem lack his right.

And thou, treble-dated crow,
  That thy sable gender mak’st
  With the breath thou giv’st and tak’st,
‘Mongst our mourners shalt thou go.

Here the anthem doth commence:—
  Love and constancy is dead;
  Phoenix and the turtle fled
In a mutual flame from hence.

So they loved, as love in twain
  Had the essence but in one;
  Two distincts, division none;
Number there in love was slain.

Hearts remote, yet not asunder;
  Distance, and no space was seen
  ‘Twixt the turtle and his queen:
But in them it were a wonder.

So between them love did shine,
  That the turtle saw his right
  Flaming in the phoenix’ sight;
Either was the other’s mine.

Property was thus appall’d,
  That the self was not the same;
  Single nature’s double name
Neither two nor one was call’d.

Reason, in itself confounded,
  Saw division grow together;
  To themselves yet either neither;
Simple were so well compounded,

That it cried, ‘How true a twain
  Seemeth this concordant one!
  Love hath reason, reason none
If what parts can so remain.’

Whereupon it made this threne
  To the phoenix and the dove,
  Co-supremes and stars of love,
As chorus to their tragic scene.

          THRENOS

Beauty, truth, and rarity,
Grace in all simplicity,
Here enclosed in cinders lie.

Death is now the phoenix’ nest;
And the turtle’s loyal breast
To eternity doth rest,

Leaving no posterity:
’Twas not their infirmity,
It was married chastity.

Truth may seem, but cannot be;
Beauty brag, but ’tis not she;
Truth and beauty buried be.

To this urn let those repair
That are either true or fair;
For these dead birds sigh a prayer.
Chuck Jan 2013
Now, I'm here to tell a story
Bout some lessons learned shawty
I got me a tough crew, know what um sayin
We played da diss game, slaydum
Not one a da crew, brought da game shame

First, I dubbed myself Kang
I'm good, true! But didn't mean a thang
Then coughed ma gural Sumpim
She got da club thumpin
Put her own style in da game, bra
We still thuggin? Na!
She first coughed a little gural princess
Kicked in the castle, copped the Queen's dress
Took the crown, made her own success
Her rhymes get the heart pumpim
Much respect to me gural Somthin

Next, little siss picked up the mike
Jumped on the tandem, started peddlin the bike
Shawty's rhymes hit dem in da face
She rhymed like a ****, dresses in satin an lace
Mad props out  to my siss, Madison grace

I was alone,  like a stand  a timber
****! Forest on fire with Diein Ember
Laid down rhymes so tight
He'd have my back in any fight
I gotta thank ma boyyy
Gangstan whichu was a flippin joy

Otta nowhere swaggs a tru Gansta chick
Bustin rhymes en droppin dimes like she was Slick Rick
Wedyan be da real trick! Thanks gural slick

Finally, swooped the dark Raven
Rollin on 22's gatz a blazzin
Loyall to da shawtys
Flyin like a bomber on sorties
Droppin posers to der knees
Makin succaass  beg, brotha please

To all ya all I got ta tell ya
Would I do it again, hell ya
Um movin on to a new gig
Pull off my crown, plop on a wig
To ya readers out dare got some advice
Giv it a spit, it's Gangsta's Paradise!!!
Thank you all for playing along and reading along. The truce is out! Use Gansta form to have fun with any subject. These were all in fun not meant to offend anyone? Thank you all, especially those who tried it with me.
betterdays Mar 2014
Ethel echidna
had a date wid Pike,
a fiiine!
young hedgehog
who be doin' the backpack

she got n' egg
ya see bout a rave
up in the mountains
in a black cathederic cave
doof doof in the dandenongs

d' message said
up dee track
where the ding dongs
don't dare follow
round d' hollow n'
up the back

Ethel she preened
and she polished
the dreds down her back,
clickety, click, clack.
painted her claws
a fetching shade
of orange neon
all watched on by
Pike the backpack peon

then to the doof
dey departed
at a fast shuffel
leaving behin
barely a ruffle
in the burrowed air
they followed
d'directions to
d' right section
dis dey knew
by d' sound of
d' massive party
goin down

on payin d' dosh n'
getten d' mark
off dey went
inta the fray
***** boy mumbled
"woyhoy gotcha!"
when he saw who
was providin
the goodmuse vibing
up ona stage
Jagger the emu
was a struttin'
with Ringo the dingo
on drums an bongos
while Hendrix
the numbat riffed d' strat
an  Entwhistle
d'frogmouthed owl
grooved on his gibson
wid ***** left stage staring

Ethel got bizzy
check'n out the dancefloor
lookin for bling or moves wid a sting
perhaps a little ******* headbangin

well down
at the southdoor
trouble was brewin'
foul words
was spewin between
d magpie n seagull crews
till the bouncers,
kanga & roo
hustled dem
all outside for a brew

up near the stacks
Pheobe the lizard
was flashin
a matchin
frill n grill ensemble
while Stan, her man
was fillin his bill
at the buffet table
as only a pelican can
at the grub bar
sat the kookaburra trio
Max,Tom, Deccy
havin a speccy
at tha lady
cockatoos n' galahs,
givina chuckle
at the bruhaha
they had created
comin flyin from
near n' far to this
surberb n spectacular
festival of fauna
"tho hot as a sauna
best dis year sofah"

jus inside
d' recovery corner sat
Horn a blue tongue lizard
feelin a bit pukey n' flat
den dere was
Kayla n' Jac
a pair o koalas
who now be zonin
from d eucalyptus
dey been a chewen
alldayz

outaback time it's awastin
with dis watchin n waitin

Ethel hit the floor
wherever
she booggied,
grooved or h-banged
she got a big crowd,
given her ground
to shake
her dreds around
cause dat girl
is dangerous
wid her dredlocks man,
to which Zach
the one eyed wombat
can well attest

Now not bein a dancer
***** got lonely
so looked upa chat
with the rest
of d' backpackin crowd
he swapped recipes
for green brownies wit
Boomer the orangatang,
harvest spots wit
Goth the friutbat,
Hamish de otter,
quiet de globetrotter,
did giv ***** some tips
about surfin rips
furder down de coast.

so dey shimmyed
an dey shammyed,
dey talked
an dey squawked
till d' old sun
came out to play
den dey wandered
and dey wended
back down
d' track to d' town
to sleep d' day away.

as to our Ethel
and *****,
well
dey crawled
gingerly
inta their bed,
they cuddled
an dey clicked,
dey kissed
an dey snicked
and dey
blew dey
selfs away
ON TURNING ONE DOWN WITH THE PLOUGH, IN APRIL, 1786

Wee, modest, crimson-tipped flow’r,
Thou’s met me in an evil hour;
For I maun crush amang the stoure
Thy slender stem:
To spare thee now is past my pow’r,
Thou bonie gem.

Alas! it’s no thy neebor sweet,
The bonie lark, companion meet,
Bending thee ‘mang the dewy weet,
Wi’ spreckled breast!
When upward-springing, blithe, to greet
The purpling east.

Cauld blew the bitter-biting north
Upon thy early, humble birth;
Yet cheerfully thou glinted forth
Amid the storm,
Scarce reared above the parent-earth
Thy tender form.

The flaunting flow’rs our gardens yield,
High shelt’ring woods and wa’s maun shield;
But thou, beneath the random bield
O’ clod or stane,
Adorns the histie stibble-field,
Unseen, alane.

There, in thy scanty mantle clad,
Thy snawy ***** sunward spread,
Thou lifts thy unassuming head
In humble guise;
But now the share uptears thy bed,
And low thou lies!

Such is the fate of artless Maid,
Sweet flow’ret of the rural shade!
By love’s simplicity betrayed,
And guileless trust,
Till she, like thee, all soiled, is laid
Low i’ the dust.

Such is the fate of simple Bard,
On Life’s rough ocean luckless starred!
Unskilful he to note the card
Of prudent lore,
Till billows rage, and gales blow hard,
And whelm him o’er!

Such fate to suffering worth is giv’n,
Who long with wants and woes has striv’n,
By human pride or cunning driv’n
To mis’ry’s brink,
Till wrenched of ev’ry stay but Heav’n,
He, ruined, sink!

Ev’n thou who mourn’st the Daisy’s fate,
That fate is thine -no distant date;
Stern Ruin’s ploughshare drives, elate,
Full on thy bloom,
Till crushed beneath the furrow’s weight,
Shall be thy doom!
THE PROLOGUE.

The Sompnour in his stirrups high he stood,
Upon this Friar his hearte was so wood,                        furious
That like an aspen leaf he quoke* for ire:             quaked, trembled
"Lordings," quoth he, "but one thing I desire;
I you beseech, that of your courtesy,
Since ye have heard this false Friar lie,
As suffer me I may my tale tell
This Friar boasteth that he knoweth hell,
And, God it wot, that is but little wonder,
Friars and fiends be but little asunder.
For, pardie, ye have often time heard tell,
How that a friar ravish'd was to hell
In spirit ones by a visioun,
And, as an angel led him up and down,
To shew him all the paines that there were,
In all the place saw he not a frere;
Of other folk he saw enough in woe.
Unto the angel spake the friar tho;
                               then
'Now, Sir,' quoth he, 'have friars such a grace,
That none of them shall come into this place?'
'Yes' quoth the angel; 'many a millioun:'
And unto Satanas he led him down.
'And now hath Satanas,' said he, 'a tail
Broader than of a carrack is the sail.
Hold up thy tail, thou Satanas,' quoth he,
'Shew forth thine erse, and let the friar see
Where is the nest of friars in this place.'
And *less than half a furlong way of space
            immediately
Right so as bees swarmen out of a hive,
Out of the devil's erse there gan to drive
A twenty thousand friars on a rout.                       in a crowd
And throughout hell they swarmed all about,
And came again, as fast as they may gon,
And in his erse they creeped every one:
He clapt his tail again, and lay full still.
This friar, when he looked had his fill
Upon the torments of that sorry place,
His spirit God restored of his grace
Into his body again, and he awoke;
But natheless for feare yet he quoke,
So was the devil's erse aye in his mind;
That is his heritage, of very kind                by his very nature
God save you alle, save this cursed Frere;
My prologue will I end in this mannere.

Notes to the Prologue to the Sompnour's Tale

1. Carrack: A great ship of burden used by the Portuguese; the
name is from the Italian, "cargare," to load

2. In less than half a furlong way of space: immediately;
literally, in less time than it takes to walk half a furlong (110
yards).

THE TALE.

Lordings, there is in Yorkshire, as I guess,
A marshy country called Holderness,
In which there went a limitour about
To preach, and eke to beg, it is no doubt.
And so befell that on a day this frere
Had preached at a church in his mannere,
And specially, above every thing,
Excited he the people in his preaching
To trentals,  and to give, for Godde's sake,
Wherewith men mighte holy houses make,
There as divine service is honour'd,
Not there as it is wasted and devour'd,
Nor where it needeth not for to be given,
As to possessioners,  that may liven,
Thanked be God, in wealth and abundance.
"Trentals," said he, "deliver from penance
Their friendes' soules, as well old as young,
Yea, when that they be hastily y-sung, --
Not for to hold a priest jolly and gay,
He singeth not but one mass in a day.
"Deliver out," quoth he, "anon the souls.
Full hard it is, with flesh-hook or with owls                     *awls
To be y-clawed, or to burn or bake:
Now speed you hastily, for Christe's sake."
And when this friar had said all his intent,
With qui *** patre forth his way he went,
When folk in church had giv'n him what them lest;
              pleased
He went his way, no longer would he rest,
With scrip and tipped staff, *y-tucked high:
      with his robe tucked
In every house he gan to pore
and pry,                   up high* peer
And begged meal and cheese, or elles corn.
His fellow had a staff tipped with horn,
A pair of tables
all of ivory,                         writing tablets
And a pointel
y-polish'd fetisly,                  pencil *daintily
And wrote alway the names, as he stood;
Of all the folk that gave them any good,
Askaunce* that he woulde for them pray.                    see note
"Give us a bushel wheat, or malt, or rey,
                          rye
A Godde's kichel,
or a trip
of cheese,        little cake scrap
Or elles what you list, we may not chese;
                       choose
A Godde's halfpenny,  or a mass penny;
Or give us of your brawn, if ye have any;
A dagon
of your blanket, leve dame,                            remnant
Our sister dear, -- lo, here I write your name,--
Bacon or beef, or such thing as ye find."
A sturdy harlot
went them aye behind,                   manservant
That was their hoste's man, and bare a sack,
And what men gave them, laid it on his back
And when that he was out at door, anon
He *planed away
the names every one,                       rubbed out
That he before had written in his tables:
He served them with nifles* and with fables. --             silly tales

"Nay, there thou liest, thou Sompnour," quoth the Frere.
"Peace," quoth our Host, "for Christe's mother dear;
Tell forth thy tale, and spare it not at all."
"So thrive I," quoth this Sompnour, "so I shall." --

So long he went from house to house, till he
Came to a house, where he was wont to be
Refreshed more than in a hundred places
Sick lay the husband man, whose that the place is,
Bed-rid upon a couche low he lay:
"Deus hic,"* quoth he; "O Thomas friend, good day,"       God be here
Said this friar, all courteously and soft.
"Thomas," quoth he, "God yield it you, full oft       reward you for
Have I upon this bench fared full well,
Here have I eaten many a merry meal."
And from the bench he drove away the cat,
And laid adown his potent* and his hat,                       staff
And eke his scrip, and sat himself adown:
His fellow was y-walked into town
Forth with his knave,
into that hostelry                       servant
Where as he shope
him that night to lie.              shaped, purposed

"O deare master," quoth this sicke man,
"How have ye fared since that March began?
I saw you not this fortenight and more."
"God wot," quoth he, "labour'd have I full sore;
And specially for thy salvation
Have I said many a precious orison,
And for mine other friendes, God them bless.
I have this day been at your church at mess,
                      mass
And said sermon after my simple wit,
Not all after the text of Holy Writ;
For it is hard to you, as I suppose,
And therefore will I teach you aye the glose.
           gloss, comment
Glosing is a full glorious thing certain,
For letter slayeth, as we clerkes
sayn.                       scholars
There have I taught them to be charitable,
And spend their good where it is reasonable.
And there I saw our dame; where is she?"
"Yonder I trow that in the yard she be,"
Saide this man; "and she will come anon."
"Hey master, welcome be ye by Saint John,"
Saide this wife; "how fare ye heartily?"

This friar riseth up full courteously,
And her embraceth *in his armes narrow,
                        closely
And kiss'th her sweet, and chirketh as a sparrow
With his lippes: "Dame," quoth he, "right well,
As he that is your servant every deal.
                            whit
Thanked be God, that gave you soul and life,
Yet saw I not this day so fair a wife
In all the churche, God so save me,"
"Yea, God amend defaultes, Sir," quoth she;
"Algates
welcome be ye, by my fay."                             always
"Grand mercy, Dame; that have I found alway.
But of your greate goodness, by your leave,
I woulde pray you that ye not you grieve,
I will with Thomas speak *a little throw:
              a little while
These curates be so negligent and slow
To ***** tenderly a conscience.
In shrift* and preaching is my diligence                     confession
And study in Peter's wordes and in Paul's;
I walk and fishe Christian menne's souls,
To yield our Lord Jesus his proper rent;
To spread his word is alle mine intent."
"Now by your faith, O deare Sir," quoth she,
"Chide him right well, for sainte charity.
He is aye angry as is a pismire,
                                   ant
Though that he have all that he can desire,
Though I him wrie
at night, and make him warm,                   cover
And ov'r him lay my leg and eke mine arm,
He groaneth as our boar that lies in sty:
Other disport of him right none have I,
I may not please him in no manner case."
"O Thomas, *je vous dis,
Thomas, Thomas,                   I tell you
This maketh the fiend, this must be amended.     is the devil's work
Ire is a thing that high God hath defended,                  forbidden
And thereof will I speak a word or two."
"Now, master," quoth the wife, "ere that I go,
What will ye dine? I will go thereabout."
"Now, Dame," quoth he, "je vous dis sans doute,
Had I not of a capon but the liver,
And of your white bread not but a shiver,                   *thin slice
And after that a roasted pigge's head,
(But I would that for me no beast were dead,)
Then had I with you homely suffisance.
I am a man of little sustenance.
My spirit hath its fost'ring in the Bible.
My body is aye so ready and penible
                        painstaking
To wake,
that my stomach is destroy'd.                           watch
I pray you, Dame, that ye be not annoy'd,
Though I so friendly you my counsel shew;
By God, I would have told it but to few."
"Now, Sir," quoth she, "but one word ere I go;
My child is dead within these weeke's two,
Soon after that ye went out of this town."

"His death saw I by revelatioun,"
Said this friar, "at home in our dortour.
               dormitory
I dare well say, that less than half an hour
Mter his death, I saw him borne to bliss
In mine vision, so God me wiss.
                                 direct
So did our sexton, and our fermerere,
                 infirmary-keeper
That have been true friars fifty year, --
They may now, God be thanked of his love,
Make their jubilee, and walk above.
And up I rose, and all our convent eke,
With many a teare trilling on my cheek,
Withoute noise or clattering of bells,
Te Deum was our song, and nothing else,
Save that to Christ I bade an orison,
Thanking him of my revelation.
For, Sir and Dame, truste me right well,
Our orisons be more effectuel,
And more we see of Christe's secret things,
Than *borel folk,
although that they be kings.             laymen
We live in povert', and in abstinence,
And borel folk in riches and dispence
Of meat and drink, and in their foul delight.
We have this worlde's lust* all in despight
      * pleasure *contempt
Lazar and Dives lived diversely,
And diverse guerdon
hadde they thereby.                         reward
Whoso will pray, he must fast and be clean,
And fat his soul, and keep his body lean
We fare as saith th' apostle; cloth
and food                  clothing
Suffice us, although they be not full good.
The cleanness and the fasting of us freres
Maketh that Christ accepteth our prayeres.
Lo, Moses forty days and forty night
Fasted, ere that the high God full of might
Spake with him in the mountain of Sinai:
With empty womb
of fasting many a day                          stomach
Received he the lawe, that was writ
With Godde's finger; and Eli, well ye wit,
                    know
In Mount Horeb, ere he had any speech
With highe God, that is our live's leech,
            *physician, healer
He fasted long, and was in contemplance.
Aaron, that had the temple in governance,
And eke the other priestes every one,
Into the temple when they shoulde gon
To praye for the people, and do service,
They woulde drinken in no manner wise
No drinke, which that might them drunken make,
But t
ungdomspoet Mar 2016
de er hårdt at sige farvel
til en du elsker
eller har elsket
lige meget hvad der bliver sagt
eller hvordan det bliver gjort
fordi ordet farvel er symbolet
på en afsked og ikke løsrivelse
i den forstand at man sagtens
kan sige farvel uden at give slip
og jeg tror aldrig helt at jeg har
sluppet dig
eller at du har sluppet mig
selvom vi sagde farvel for
længe længe siden
og jeg savner dig stadig
nogle gange når tiden går baglæns
og jeg mindes alle de gange du
rørte mig med dine lange fingre
og dit skæve smil der afslørede
skæve tænder
og jeg elskede hvert sekund med
dig
selv de sekunder hvor jeg havde
lyst til at rive dit hovede af
fordi du frustrede mig så meget
da du var inkompetent i forhold
til at være ærlig overfor dig selv
og mig
nu ville jeg bare ønske at jeg havde
holdt fast på dig og sørget for at
du følte dig tryg så du kunne være
ærlig
men nu ligger vi i to forskellige ender
af landet og savner hinanden
for vi ved ikke hvordan vi skal være
venner for det var vi vel egentlig aldrig
men jeg har ikke sluppet dig fri endnu
du vil stadig altid være min store kærlighed
og hvem ved om du finder din vej
ind i min radius igen
så vi kan smelte sammen
og ligge i din seng på en gade i København
og drømme om et mere spændene liv
men lige nu har du en anden
som ikke er mig
og selvom jeg godt ved at du ikke
elsker hende som du elsker mig
er det stadig kærlighed
og jeg elsker at du endelig har turde
at satse lidt på dig selv
for du ved jeg syntes du var det hele
værd, selvom du ikke selv kunne se
at du var andet end ét stort rod
du ved jeg ønsker dig alt det bedste
så indtil vi mødes igen
skal du vide at det altid er hårdt at
sige farvel
og da jeg fortalte dig at det var for sent
nu
var dét det sværeste jeg nogensinde har
gjort
fordi jeg ikke har givet slip endnu
Wisdom and Spirit of the universe!
Thou Soul, that art the Eternity of thought!
And giv’st to forms and images a breath
And everlasting motion! not in vain,
By day or star-light, thus from my first dawn
Of childhood didst thou intertwine for me
The passions that build up our human soul;
Not with the mean and ****** works of Man;
But with high objects, with enduring things,
With life and nature; purifying thus
The elements of feeling and of thought,
And sanctifying by such discipline
Both pain and fear,—until we recognise
A grandeur in the beatings of the heart.

      Nor was this fellowship vouchsafed to me
With stinted kindness. In November days,
When vapours rolling down the valleys made
A lonely scene more lonesome; among woods
At noon; and ’mid the calm of summer nights,
When, by the margin of the trembling lake,
Beneath the gloomy hills, homeward I went
In solitude, such ******* was mine:
Mine was it in the fields both day and night,
And by the waters, all the summer long.
And in the frosty season, when the sun
Was set, and, visible for many a mile,
The cottage-windows through the twilight blazed,
I heeded not the summons: happy time
It was indeed for all of us; for me
It was a time of rapture! Clear and loud
The village-clock tolled six—I wheeled about,
Proud and exulting like an untired horse
That cares not for his home.—All shod with steel
We hissed along the polished ice, in games
Confederate, imitative of the chase
And woodland pleasures,—the resounding horn,
The pack loud-chiming, and the hunted hare.
So through the darkness and the cold we flew,
And not a voice was idle; with the din
Smitten, the precipices rang aloud;
The leafless trees and every icy crag
Tinkled like iron; while far-distant hills
Into the tumult sent an alien sound
Of melancholy, not unnoticed while the stars,
Eastward, were sparkling clear, and in the west
The orange sky of evening died away.

      Not seldom from the uproar I retired
Into a silent bay, or sportively
Glanced sideway, leaving the tumultuous throng,
To cut across the reflex of a star;
Image, that, flying still before me, gleamed
Upon the glassy plain: and oftentimes,
When we had given our bodies to the wind,
And all the shadowy banks on either side
Came sweeping through the darkness, spinning still
The rapid line of motion, then at once
Have I, reclining back upon my heels,
Stopped short; yet still the solitary cliffs
Wheeled by me—even as if the earth had rolled
With visible motion her diurnal round!
Behind me did they stretch in solemn train,
Feebler and feebler, and I stood and watched
Till all was tranquil as a summer sea.
Gen. Lees invasion of the North written by himself—

    In eighteen sixty three, with pomp,
      and mighty swell,
    Me and Jeff’s Confederacy, went
      forth to sack Phil-del,
    The Yankees the got arter us, and
      giv us particular hell,
    And we skedaddled back again,
      And didn’t sack Phil-del.
Awake, Æolian lyre, awake,
And give to rapture all thy trembling strings.
From Helicon’s harmonious springs
A thousand rills their mazy progress take:
The laughing flowers that round them blow
Drink life and fragrance as they flow.
Now the rich stream of Music winds along,
Deep, majestic, smooth, and strong,
Thro’ verdant vales, and Ceres’ golden reign;
Now rolling down the steep amain,
Headlong, impetuous, see it pour;
The rocks and nodding groves re-bellow to the roar.

Oh! Sov’reign of the willing soul,
Parent of sweet and solemn-breathing airs,
Enchanting shell! the sullen Cares
And frantic Passions hear thy soft control.
On Thracia’s hills the Lord of War
Has curbed the fury of his car,
And dropt his thirsty lance at thy command.
Perching on the sceptred hand
Of Jove, thy magic lulls the feathered king
With ruffled plumes and flagging wing:
Quenched in dark clouds of slumber lie
The terror of his beak, and lightnings of his eye.

Thee the voice, the dance, obey,
Tempered to thy warbled lay.
O’er Idalia’s velvet-green
The rosy-crowned Loves are seen
On Cytherea’s day,
With antic Sport, and blue-eyed Pleasures,
Frisking light in frolic measures;
Now pursuing, now retreating,
Now in circling troops they meet:
To brisk notes in cadence beating
Glance their many-twinkling feet.
Slow melting strains their Queen’s approach declare:
Where’er she turns the Graces homage pay.
With arms sublime that float upon the air
In gliding state she wins her easy way:
O’er her warm cheek and rising ***** move
The bloom of young Desire and purple light of Love.

Man’s feeble race what ills await!
Labour, and Penury, the racks of Pain,
Disease, and Sorrow’s weeping train,
And Death, sad refuge from the storms of Fate!
The fond complaint, my song, disprove,
And justify the laws of Jove.
Say, has he giv’n in vain the heav’nly Muse?
Night and all her sickly dews,
Her sceptres wan, and birds of boding cry,
He gives to range the dreary sky;
Till down the eastern cliffs afar
Hyperion’s march they spy, and glitt’ring shafts of war.

In climes beyond the solar road,
Where shaggy forms o’er ice-built mountains roam,
The Muse has broke the twilight gloom
To cheer the shivering Native’s dull abode.
And oft, beneath the od’rous shade
Of Chili’s boundless forests laid,
She deigns to hear the savage youth repeat,
In loose numbers wildly sweet,
Their feather-cinctured chiefs, and dusky loves.
Her track, where’er the Goddess roves,
Glory pursue, and gen’rous Shame,
Th’ unconquerable Mind, and Freedom’s holy flame.

Woods, that wave o’er Delphi’s steep,
Isles, that crown th’ Ægean deep,
Fields that cool Ilissus laves,
Or where Mæander’s amber waves
In lingering lab’rinths creep,
How do your tuneful echoes languish,
Mute, but to the voice of anguish!
Where each old poetic mountain
Inspiration breathed around;
Ev’ry shade and hallowed fountain
Murmured deep a solemn sound:
Till the sad Nine, in Greece’s evil hour,
Left their Parnassus for the Latian plains.
Alike they scorn the pomp of tyrant Power,
And coward Vice, that revels in her chains.
When Latium had her lofty spirit lost,
They sought, Oh Albion! next thy sea-encircled coast.

Far from the sun and summer-gale,
In thy green lap was Nature’s Darling laid,
What time, where lucid Avon strayed,
To him the mighty mother did unveil
Her awful face: the dauntless child
Stretched forth his little arms, and smiled.
“This pencil take (she said), whose colours clear
Richly paint the vernal year:
Thine too these golden keys, immortal Boy!
This can unlock the gates of Joy;
Of Horror that, and thrilling Fears,
Or ope the sacred source of sympathetic Tears.”

Nor second he, that rode sublime
Upon the seraph-wings of Ecstasy,
The secrets of th’ Abyss to spy.
He passed the flaming bounds of place and time:
The living Throne, the sapphire-blaze,
Where Angels tremble while they gaze,
He saw; but, blasted with excess of light,
Closed his eyes in endless night.
Behold where Dryden’s less presumptuous car
Wide o’er the fields of glory bear
Two coursers of ethereal race,
With necks in thunder clothed, and long-resounding pace.

Hark, his hands the lyre explore!
Bright-eyed Fancy, hovering o’er,
Scatters from her pictured urn
Thoughts that breathe, and words that burn.
But ah! ’tis heard no more—
Oh! Lyre divine, what daring Spirit
Wakes thee now? Though he inherit
Nor the pride, nor ample pinion,
That the Theban eagle bear,
Sailing with supreme dominion
Through the azure deep of air:
Yet oft before his infant eyes would run
Such forms as glitter in the Muse’s ray,
With orient hues, unborrowed of the Sun:
Yet shall he mount, and keep his distant way
Beyond the limits of a ****** fate,
Beneath the Good how far—but far above the Great.
SøułSurvivør Jan 2022
TO TO TO TO TO TO TO TO

HELP HELP HELP HELP
HELP HELP HELP HELP
HELP HELP HELP
HELP HELP HELP
HELP HELP HELP HELP
HELP HELP HELP HELP HEL
HELP HELP HELP HELP HELP
HELP HELP HELP HELP HELP
HELP HELP HELP HELP HELP
HELP  HELP  HELP  HELP  HELP
HEL.     HELP   HELP. HELP.     HELP
HELP   HELP HELP.
HELP   HELP HELP
HELP HELP HELP
HELP

YOU
(YOU YOu)  
YOU YOU YOU
(YOU YOU)
YOU

GIVE
GIVE GIVE GIVE
GIVE.  GIVE GIVE
GIVE   GIVE GIVE
GIV.      GIVE. GIVE GIVE    GIVE
GIVE.    GIVE GIVE GIVE  GIVE
GIVE  GIVE GIVE GIVE  GIVE
GIVE GIVE GIVE GIVE GIVE
GIVE GIVE GIVE GIVE GIVE
GIV GIVE GIVE GIVE GIVE
GIVE GIVE GIVE GIVE GIV
GIVE GIVE GIVE GIVE
GIVE GIVE GIVE
GIVE GIVE GIVE
GIVE GIVE GIVE GIVE
GIVE GIVE GIVE GIVE


SOULSURVIVOR
2022
Is there
I wonder what those lovers mean, who say
    They have giv’n their hearts away.
    Some good kind lover tell me how;
For mine is but a torment to me now.

  If so it be one place both hearts contain,
    For what do they complain?
    What courtesy can Love do more,
Than to join hearts that parted were before?

  Woe to her stubborn heart, if once mine come
    Into the self-same room;
    ’Twill tear and blow up all within,
Like a granado shot into a magazine.

  Then shall Love keep the ashes, and torn parts,
    Of both our broken hearts:
    Shall out of both one new one make,
From hers, th’ allay; from mine, the metal take.

  For of her heart he from the flames will find
    But little left behind:
    Mine only will remain entire;
No dross was there, to perish in the fire.
Though frost and snow lock’d from mine eyes
That beauty which without door lies,
Thy gardens, orchards, walks, that so
I might not all thy pleasures know,
Yet,  thou within thy gate
Art of thyself so delicate,
So full of native sweets, that bless
Thy roof with inward happiness,
As neither from nor to thy store
Winter takes aught, or spring adds more.
The cold and frozen air had starv’d
Much poor, if not by thee preserv’d,
Whose prayers have made thy table blest
With plenty, far above the rest.
The season hardly did afford
Coarse cates unto thy neighbors’ board,
Yet thou hadst dainties, as the sky
Had only been thy volary;
Or else the birds, fearing the snow
Might to another Deluge grow,
The pheasant, partridge, and the lark
Flew to thy house, as to the Ark.
The willing ox of himself came
Home to the slaughter, with the lamb,
And every beast did thither bring
Himself, to be an offering.
The scaly herd more pleasure took,
Bath’d in thy dish, than in the brook;
Water, earth, air, did all conspire
To pay their tributes to thy fire,
Whose cherishing flames themselves divide
Through every room, where they deride
The night, and cold aboard; whilst they,
Like suns within, keep endless day.
Those cheerful beams send forth their light
To all that wander in the night,
And seem to beckon from aloof
The weary pilgrim to thy roof,
Where if, refresh’d, he will away,
He’s faily welcome; or if stay,
Far more; which he shall hearty find
Both from the master and the hind.
The stranger’s welcome each man there
Stamp’d on his cheerful brow doth wear,
Nor doth this welcome or his cheer
Grow less ‘cause he stays longer here;
There’s none observes, much less repines,
How often this man sups or dines.
Thou hast no porter at the door
T’examine or keep back the poor;
Nor locks nor bolts: thy gates have been
Made only to let strangers in;
Untaught to shut, they do not fear
To stand wide open all the year,
Careless who enters, for they know
Thou never didst deserve a foe;
And as for thieves, thy bounty’s such,
They cannot steal, thou giv’st so much.
"It'll never amount to owt"
As they say in Yorkshire.
"Ahh mean, 'ers 'int love wit 'ere ole man
'Ant thou's married too!
Giv ova 'ant grow a pair son....."

"I know, don't you think I've been thru this a million times in my heart and head"?
"But I can't give up on her, I haven't told her my feelings, I couldn't.... She'd run a mile, and I'd lose a friend, my heart would shatter into a trillion pieces"

"Aye, but 'ere know thou's sweet 'ont 'ere"
"Lassies know such things"

"But she teases me, leads me on,flirts with me, manipulates my heart".


"Nowt good will come of it I'm tellin' ye,
It'll all end 'int tears...probably yers too"

"I know that at my age I should know betta,
But no age is exempt to love"
I cling to hope,
Each and any crumb that might Indicate that she'll allow me to hold her in my arms
And kiss her..."

"So take your Yorkshire logic,
Your Northern pragmatism,
I can't see the wood for the trees in this 'affair' I know
But I live in hope that one day
She'll tell me that she loves me..."
While an intrinsic ardor prompts to write,
The muses promise to assist my pen;
’Twas not long since I left my native shore
The land of errors, and Egyptain gloom:
Father of mercy, ’twas thy gracious hand
Brought me in safety from those dark abodes.
     Students, to you ’tis giv’n to scan the heights
Above, to traverse the ethereal space,
And mark the systems of revolving worlds.
Still more, ye sons of science ye receive
The blissful news by messengers from heav’n,
How Jesus’ blood for your redemption flows.
See him with hands out-stretcht upon the cross;
Immense compassion in his ***** glows;
He hears revilers, nor resents their scorn:
What matchless mercy in the Son of God!
When the whole human race by sin had fall’n,
He deign’d to die that they might rise again,
And share with him in the sublimest skies,
Life without death, and glory without end.
     Improve your privileges while they stay,
Ye pupils, and each hour redeem, that bears
Or good or bad report of you to heav’n.
Let sin, that baneful evil to the soul,
By you be shun’d, nor once remit your guard;
Suppress the deadly serpent in its egg.
Ye blooming plants of human race divine,
An Ethiop tells you ’tis your greatest foe;
Its transient sweetness turns to endless pain,
And in immense perdition sinks the soul.
Fair lovely Maid, or if that Title be
Too weak, too Feminine for Nobler thee,
Permit a Name that more Approaches Truth:
And let me call thee, Lovely Charming Youth.
This last will justifie my soft complaint,
While that may serve to lessen my constraint;
And without Blushes I the Youth persue,
When so much beauteous Woman is in view.
Against thy Charms we struggle but in vain
With thy deluding Form thou giv'st us pain,
While the bright Nymph betrays us to the Swain.
In pity to our *** sure thou wer't sent,
That we might Love, and yet be Innocent:
For sure no Crime with thee we can commit;
Or if we shou'd - thy Form excuses it.
For who, that gathers fairest Flowers believes
A Snake lies hid beneath the Fragrant Leaves.

Though beauteous Wonder of a different kind,
Soft Cloris with the dear Alexis join'd;
When e'er the Manly part of thee, wou'd plead
Though tempts us with the Image of the Maid,
While we the noblest Passions do extend
The Love to Hermes, Aphrodite the Friend.v
Earth and sea
Time and space
Truth for truth
Grace for grace

Worlds were formed
Light embrace
Filled with beauty
Saved by grace

Open heart
Doubt replace
With the love
Giv’n by grace

One day soon
Face to face
We will know
Whence our grace
This is Prosperity Poem 134 at ProsperityPoems.com and you can see it displayed on a beautiful background (copy and paste the link below).
https://www.prosperitypoems.com/delivery134Grace.html
This poem was written for a particular image.

This background was one of the options for the poem "Like Wind" but another background was chosen.

However, I liked the picture so well that I created a poem tailored just for that image.

Grace has multiple meanings, and I play with that idea in the poem.
You can sign up for free weekly delivery of poems at Prosperity Poems (.com)
peter oram Dec 2011
wee ribbit, hoppin, daftie beastie
a rebber baind is in tha breastie
thou needs but waindie baindie up
and off tha hop
i *** be laith to rin an chase thee
tha niver stop

wee hoppin freggie tha smal laigs
is baitter spring than sailver stail
but i wud giv ye this advaice:
dinna tak a chance
some think tha laigs a taestie meal
dinna *** ta france

nu laieth flattie en the wa'
laik paice o' paeper gon astra'
nae mair tha hoppin in the aer
sae daft an barmy
the ainly fewture fair thee now
is origami
apologies to robt burns...
Alyssa Underwood Sep 2021
I
--
The LORD is asking, “Do you trust Me, child?”
And surely He is worthy of all trust,
but visceral reactions oft’ seem just
in keeping soul’s anxieties well riled.
While panic, shame and dread stir doubting winds,
obsessive, tight, compulsive thoughts pour fuel
into this downward spiraling boil of gruel
where toxic interactions breed more sins.
So for relationships I feel unfit,
and now old interests die and pleasures wane,
as each new hope in Earth’s good brings fresh pain,
where dark depression’s presently my bit.
Yet in this wilderness I hear God call,
“Child, look to Me. I am your ALL in all.”

II
--
I meditate upon the word of God
to heal a mind that’s broken from the fall,
and lying in morn’s bed I now recall
the former paths of fullness I have trod.
I clear the course of tangling debris
that fogs perspective’s distance-viewing sight
and clogs the narrow way which lets in light,
so with God’s truth I’m able to agree.
I gaze toward the future that is sure,
to glory that is promised out of trial.
I push through lying voices of denial,
rememb’ring my inheritance secure.
So healing first begins by sizing scope,
for in true measure I can grasp true hope.

III
---
Long sheltered in the recesses of mind
on pedestals that overshadow truth
are lies which I have entertained since youth
like tape recordings stuck on forced rewind.    
There‘s something of appeal in misbelief,
some comforting, perverted, dressed-up face
which keeps foul strongholds rooted into place
and lets such rotten seedlings harvest grief.  
But I must choose to undermine their message,
uncovering deception’s hidden lairs
whose cultivation grounds for growing tares
leave roadblocks to integrity’s safe passage.
God’s probing, piercing words—what precious gifts!—
can excavate, expose and extract myths.

IV
---
I apprehend these truths in David’s psalm:
“I’m fearfully and wonderfully made,”
and all my days of life are firmly laid
within the sovereign care of God’s own palm.
And yet another voice keeps creeping out.
“You’re too unfit for blessed community,
hence from belonging full immunity
is your dim lot,” says paralyzing Doubt.
For ‘gainst the Word that says I‘m rightly hewn
rub all the bristling edges of myself,
but would one set forever on a shelf
a Bösendorfer piano out of tune?
No, value is a function of creation,
and He who made has promised restoration.

V
--
Restoration’s anchored in redemption,
and my redemption‘s grounded in God’s love.
Nowhere in far reaches man has thought of
could mind unfurl the breadth of such conception.
Sloshing, hesitating in the shallows,
I wander close to shore in Love‘s vast sea.
Then from the swell I hear a coaxing plea
to dive into the deeper wake of hallows.
What‘s this weight that pins my frame from racing
toward His unknown billows of delight?
Do I not trust that He will clasp me tight,
help me bear the fiercest waves I’m facing?
What guile of devils am I heeding here
which keeps me bound by paralyzing fear?

VI
---
Disheartened by my want for firm resolve
to swim toward agápē’s unplumbed depths
for int’macy with Him who paid my debts—
the only One from sin who can absolve,
I wander, wond‘ring what I’ve missed to see
within my comprehension of Christ‘s love
when He would vacate majesty above
and suffer cruelest death to set me free.
They stripped Him, flogged Him, spit, pulled out His beard,
then pressed a crown of thorns down on His head.
They nailed Him to rough cross to leave for dead—
Creator of the world now by it jeered.
In love this traitor by her King was served:
Christ Jesus bore God‘s wrath which I deserved!

VII
----
Considering what labors Christ performed
to buy my freedom off sin’s slav’ry block
that of His fullness, with Him, I could walk
in resurrected life (not just reformed),
can I not trust that He will see me through
each trial, tribulation, sorrow, loss
when He would not forsake me at the cross
but carried all my grief and suff‘ring too?
And just as death‘s cold grave could not contain
my Savior but gave way to watch Him rise,
whatever loss my path has to comprise
shall work for me eternal glorious gain.
So while my courage may still be in lack,
the settled thing is there’s no turning back.

VIII
-----
Wading through fresh tidal pools of mercy
along a piece of coast that‘s not too wide—
among the crags and caves where stragglers hide,
hoping to evade crowd controversy—
I know I‘ll have to move on before long.
But in the warm meanwhile of the day,
I kneel to rest; and as I start to pray,
my heart begins to open to a song—
a gentle, soothing lullaby I’ve known
sung to the tune of ‘Eventide‘ as hymn,
reminder that this life is fading, dim
but that in Christ I never walk alone.
And as I raise the words, “Abide with me…,”
here comes my Shepherd, walking by the sea.

IX
---
What now is this waylaying, sin-sick soul?
Diversional winds from cliffside descend.
Where‘s pressing fire my devotions attend?
Brain‘s robbed of sanity, sleep, self-control.
Jesus comes near numb heart in distraction
and bids me again to clean deadwood out.
Jesus, I‘m desperate, drowning in doubt!
Help me expel what‘s needing subtraction!
Discipline, prudence, wisdom, contentment
can work to restore both body and brain,
while worship will lift locked heart from restraint—
its untethering from woe’s resentment.
I won‘t, without wisdom, taste truest Love,
yet Love holds true keys to wisdom above.

X
--
Mottling mind’s hazed subconscious sockets—
bedecked by ego’s restless crave for fill—
infections grow to permeate my will,
ladening, with dross, affection‘s pockets.
Foul seepage soon coagulates to plaque,
forces clefts which weaken my foundation,
foments psyche’s stormed disintegration
till half-light’s flushing falls to midnight‘s black.
Yet amid murk‘s rotting, rank confusion
with ev‘ry faculty succumbed to rift,
My Shepherd plucks me fiercely from the cliff,
tending thorn-torn blight with Love‘s ablution.
Healing, though, requires my surrender—
all cooperation I can lend 'her.'

XI
---
Jesus asked a question at Bethesda,
the pool by which an invalid was lain,
for thirty-eight lost years left in his pain—
twisted, timed, tormenting, teared siesta.
“Do you desire to be made well?” He asked.
“I’ve none to help me!” was the plaintive cry,
then Jesus spoke miraculous reply
that to get up and walk the man was tasked.
That’s not to say all healing will be found
within this present life of ills and woes,
but still I hear Christ probing through the throes
if I am truly willing to be sound.
Or would I rather lie on crippling bed,
an invalid of spirit, heart and head?

XII
----
Shuffling through some past miscalculations
surrounding toxic breakage of the vines
that ought secure the healthy bound’ry lines  
guarding interpersonal relations—
rememb‘ring my susceptibility
to ego-shuttled, codependent err‘rs
which strain to manage others‘ own affairs
and so invert responsibility—
I ponder if I‘ll ever grow to learn
proper seeds for sowing mutual trust
with vital tools for gently sanding rust
to help stave off a bondship‘s breaking-burn.
One thing I know, that trusting in the LORD
steers love‘s impetus to carry forward.

XIII
-------
“I’m not enough and yet too much,” I've read.
Succinctly that describes my current angst,
and I can‘t justify to war against
these arguments which whirl around my head.
I’ve been told, “You’re just a little intense,”
by many people, not just one or two,
and this they voice clangs manifestly true,
as gaping holes defect my bound‘ry fence.
Voluminous in content and in force,
bestowing as prized gifts what isn‘t sought
or wanted by those for whom gifts are brought,
I falter in my need to change set course.
And where it comes to giving what‘s desired,
real competence seems found to have expired.

XIV
-----
Someone wrote, “true soul mate is a mirror“—
like limelight they‘ll reveal your unseen faults.
Where no one else delights to search your vaults,
“soul mate“ renders time to be apt hearer.
It matters not, was said, that they don‘t stay,
so long as they‘re an agent for reform—
the one who makes you desp‘rate to transform
by breaking heart and making ego fray.
Danger lies in nuanced underpinnings.
I thought I‘d found my soul mate in abuse
and used “he needs my fuel“ as excuse
to take a twisted game to extra innings.
Here I’ll grant these crazed imaginations
were at core demonic machinations.

XV
-----
Casting down romantic schoolgirl notions
that sin-drenched bonds might fashion souls complete,
I drag bewitching grails to Jesus’ feet—
spurning now to drink past guile‘s potions.
As I linger longer in His presence,
I‘m freshly bathed from marring guilt and shame,
reminded I‘m made whole in Jesus‘ Name—
partaker in the fullness of His essence.
Identified eternally with Christ,
secured by His unfailing love through grace,
one day I‘ll walk perfected face-to-face
with Him from whom true life is all-sufficed.
And as I muse, I taste true heart‘s desire—
rekindling, renewed with holy fire.

XVI
-----
Attitude is prime, determinant hinge
on which the door of restoration swings—
deciding what response subconscious brings
and on which morsels mind should bestly binge.
Plenty is dependent on perspective.
Mountain, plain or valley alter sight 
and size by which is measured present, plight.
Simply switching lens can be corrective.
In Christ, Ephesians tells me, I‘ve been raised,
seated with Him in the heavenly realm—
positioned by the One who steers the helm
that Father, Son and Spirit would be praised!
Worship, like a rudder, sets the outlook
to keep me highly grounded in God‘s Book.

XVII
------
Why should I to the worship of false gods
surrender my outlook frivolously?
Idols grab first gaze notoriously,
rob joy as will‘s defenses yield heart‘s nods.
What then? Can I suppose I might steal back
a measure of exuberance through more
skewed genuflecting to gilt calf before—
itself beleaguered, plagued by woeful lack?
Now heed, wayfaring soul of mine, what‘s true:
Creation‘s bounty-goods will make you slave
and with sweet Siren‘s flutes your mind deprave
when to them you lend focus Christ is due.
Lay firm your eyes on Him—pure, restful bed,
cover, fuel, completer, Fountainhead.

XVIII
-------
Wandering down some cobbled, crowded street,
I‘m nowhere headed, rapt in mindless thought,  
and as I saunter south I happ‘ly spot
a friend long-lost but fiercely longed to meet.
Just up ahead, he’s mixed well in the throng
but might be caught if I push through and race!
Heartbeat quickens. Oh, to see his face,
this one with whom I’m sure I must belong!
Yet when I actually seize him and he turns,
I’m devastated, sunk. It isn’t him.
Then moping northbound—dazed, dejected whim—
I stumble on the One for whom heart burns!
How strange, as I had grappled, chased and shoved,
that I’d been running from the One I loved!

XIX
-----
He‘s reservoir for which parched spirit begs,
familial feast cast heart longs to attend,  
elixir fractured psyche craves, to mend,
secure foundation ‘neath soul‘s skittish legs.
Jesus is hearth fire, garden blooming,
joy‘s kiss that welcomes prodigals with tears,
arms’ tender brawn consoling weak ones‘ fears,
shelt‘ring lullaby as nightstorm‘s looming.
Who else can scatter stars, strew mountain snow,
to whet beloved‘s taste for pristine grace?
What other love’s like this, that He‘d embrace
excruciating death to grace bestow?
And best, most faithful lovers of this earth?—
dull pennies next to Christ‘s resplendent worth!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

VOLUME II:
(** — XXXII) [Edited in 9/27-29/21]

**
----
Closing the door on chaining obsessions
requires some short-circuiting of thought
previously allowed to flow uncaught
and forge ever-deepening depressions.
Pathways in my brain can be rerouted
by changing interactions with my world,
observing what’s most easily unfurled—
presently what’s to five senses suited.
‘Mindfulness’ can be a Christian practice
and doesn’t have to rest on Buddha’s shelf—
“awak’ning non-existence of the self”—
or from unseen, eternal things distract us.
True mindfulness is found in gratitude—
joyful, eucharisteo attitude.

XXI
-----
A biblical version of ‘mindfulness‘
is found in 1 Thessalonians 5,
revealing as God’s will that saints should strive
for ever-prayerful joy and thankfulness.
Pond‘rous gratitude staves off resentment,
greed and pride. As was taught to Timothy,
what‘s created and giv‘n by God should be
received in sacred thanks with contentment.
Creation reflects God‘s bounteous glory
and demonstrates His loving grace and care,
so in same grace and glory we can share
each time we recognize Him in our story.
Ten thousand tiny gifts write each day‘s page,
and he who welcomes most is most like sage.

XXII
------
In restoration, elasticity
of mind is a factor to celebrate.
So please don‘t ever underestimate
the wonders of neuroplasticity.
New brainpaths form and old channels falter,
depending on what choices I might make.
Fresh experience of which I partake
will physically help my brain to alter.
Here‘s one great hope I must now remember:
What’s hardwired today can still be displaced,
and thoughts might soon flow on paths greenly graced,
as I feast my soul’s eyes on brain’s Mender.
Bent mindfulness toward Giver and His gifts
best brings joy‘s healing for my mental rifts.

XXIII
-------
Realizations that some obsessions
are desires to vicariously ride
the mindfulness of others who don‘t hide
their own keener sensory possessions,
aptly are aiding to turn my focus
from curiosity to understand
their thoughts, which often‘s led my heart-demand—
want to consume their minds‘ crops like locusts.
What I‘ve perceived as love, concern to know,
empathy for others‘ worlds internal,
might be more escape from mine external—
attempts to hide from life‘s real, present show.
Avoidance wears all sorts of vibrant masks
to keep me blinded to here-moments‘ tasks.

XXIV
-------
Viewing secondhand eviscerations,
as others spill their innards on the page,
may seem the safest way to heart engage—
surrogated life participation.
Substituting others‘ honed perceptions
where I ought learn observance of my own
will keep childlike experience ungrown,
smother creativity’s conceptions.
Social media’s pitfalls lie therein,
along with greater dangers lurking large.
Despite its many goods, there’s needed charge
that gorging on a good thing leads to sin.
Shutting website windows is like trailhead,
opening mountain path to higher tread.

XXV
------
I‘m learning to sit with anxiety
raised by self-denial of habit’s fix,
mindful how my heart solicits tricks  
to alternate for true society.
Discomfort speaks in volumes to soul’s ear
like smoke alarm alerting to a fire.
It tells me, “Quick, investigate! Inquire!
Please find the source of inner burning fear!”
Nervousness as friend might offer insight
if I can hear and listen to its warning,
objectively without the shame-filled scorning
that tends to follow panic-stricken plight.
Practice putting tension in glass cage
to monitor its undercurrent’s rage.

XXVI
-------
It’s time to preach a sermon to myself,
for fears are overtaking me in waves;
and spirit must combat what habit craves—
flesh seeking consolation in false pelf.
Scrutinize what’s underneath such worry.
Do I believe the LORD is still in charge
of details of my life and world at large?
Look to Him. Don’t yield to anxious hurry.
Do I believe He’s with me and He’s good,
a faithful Shepherd tending to each need?
Then look to Him. Don’t drown in fretting’s greed.
Christ’s sheep don’t have to look elsewhere for food.
Each wait is opportunity to grow,
for God has holy riches to bestow.

XXVII
--------
God’s character and sovereign wisdom hem
my life, as His responsibility.
No wrong will steal my true identity,
whatever slips or schemes might spill from men.
Christ’s Ruler over all, but do I let
Him fully reign as Master in my heart?
Do I acknowledge I’m His work of art
and purpose for His hammers, chisels get?
Intimacy and glory are the friends
to which His sanctifying lessons point
and meld together as love’s dovetail joint
whenever I surrender to these ends.
Soul, set your hope on grace to be revealed.
Entrust to God strain’s mysteries still sealed.

XXVIII
---------
LORD, HELP! Why is my mind so distracted?
And why then, letting it be drawn away
for half an hour, am I now okay
to let my compulsions be retracted?
Give in to let go feels like solution,
but know it only deepens the desire
for later curiosity‘s inquire—
grants no satisfying resolution.
Those thirty minutes mindfulness was lost,
yet could it be empowered by the fall,
as I look closer inside to recall
that giving way to habit bears great cost?
I won‘t grow discouraged by the setback
but seek to further understand self‘s lack.

XXIX
-------
Low-pitched, humming anxiousness was sitting
all day inside my torso‘s cavity.
Mindful sensing lent no gravity
to coax the stubborn squatter through outwitting.
Head was tired from too little sleeping,
so frankly seemed to coast and just make do.
Soul felt no fresh excitement by woods‘ view
and lacked bright energy for much guard keeping.
One moral of this story is night‘s rest
must become priority for healing.
Otherwise this shaky default feeling
will grow into another panicked crest.
Though it‘s no excuse to say I‘m tired,
it‘s clear reformed sleep habits are required.

***
------
Changing what’s practical opens a door
to transforming what’s spiritual, mental
and emotionally experiential.
Habit alterations might well restore
enough equilibrium of body,
restfulness, clarity, reason and time
to give me needed aid to better climb
above oppressive moods, both low and haughty.
Early to bed, early to rise...”could be
one thing to make a world of difference
and welcome back some simple common sense,
to open up new space for setting free.
But for that discipline to take effect,
I’ll also have to curb the internet!

XXXI
-------
Every opportunity for worry
is greater opportunity to trust
that God behind the scenes is sanding rust
from parts of me where fear has made faith blurry.
Without unknowing-gusts to stir the pit
of nervousness inside my helplessness,
I might ne‘er seek my Shepherd‘s faithfulness
nor learn to wait on Him and with Him sit.
These are times of richest growing lessons
when I‘m reminded He is LORD, not me,
and that He works to draw in int‘macy
feeble souls to Him through stretching sessions.
Joy is knowing sure—head, heart and will—
He‘s ever whisp‘ring, “Child, come closer still.

XXXII
--------
Recapping basic steps to take thus far:
Find sleep (which may mean need for melatonin
to counteract my haywire serotonin),
and overuse of internet I‘ll bar.
Then with restfulness bring mindful thinking—
keen noticing that‘s graced with gratitude
and sets a stronger skyward attitude,
buoys me up against fret‘s downward sinking.
More important still is meditation
upon the word of God‘s indicatives
which lay foundations for imperatives
to follow as prescriptive medication.
Most crucial element preventing fall
is fix my eyes on Jesus through it all!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

VOLUME I
(I — XIX)

8/23/21— 9/8/21

~~~~~~~~~~~~~~

VOLUME II
(** — XXXII)

9/22/21 — 9/29/21

~~~~~~~~~~~~~~~~
3 reggae doobies sat on a wall.
One of them was seven feet tall.
The second was short, and fat.
De **** was tough, n' carried a gat.

All of a sudden, a doobette walks by.
De tree doobies wanna giv'er a try.
De bluntz lean in a little closer.
Each givea whistle lik a poser.

De female spliff dismisses deir plees.
De doobies cut 'er off n' get on deir kneees.
Dey beg, and dey beg, and dey cry.
But she turns away and says, "nice try".

De doobies jump back, onto deir wall.
Didn't get how she resisted their call.
A new baety walks by, to test their luck.
Hopefully dis spliff will be down to ****.

The tall one walks around front.
She waves her hand, shooin' dat blunt.
The fat one takes a shot, talks derty.
Clearly she ain't in da mood to be flirty.

Da gangster ****** roll takes a shot.
Literally, he ******' shot 'er bumba clot.
De doobies flee, as the doobette falls.
Dere goes 3 reggae doobies who sat on a wall.


*Respect women. You never know when they might save ya life.
It'd be jokes if the doobies were all cats instead. Right?
Leonard Green Sep 2013
Intro:
Welcome to the new age of spit’n
to change the flavor of mix’n
where MCs are kick’n provocative rhymes
to stretch the imagination of open minds
no need for weapons, blood, and tumbl’n
we’re gonna educate and stimulate rumbl’n

Spit’n Philosophically Aware Rhymes
for the New millennium, that’s SPAR’N
elevating the level of rap’n hip-hop beats
to achieve new heights, to accomplish new feats
to teach the youth a brand new way of feel’n
to preach in the streets a new way of deal’n

Poet’s Verses:**
I’m a warrior for the new age of spit’n
flatlin’n a verse like F’n-stein to do my bid’n
tired of listen’n to the violence and the ****’n
rather kick a message for tolerance to the liv’n
better to be rich in center than material possessions
’cause fear and greed foster the need for man’s weapons

Don’t have a saint, a preacher, or a teacher’s hand
just a person on edge, trying to survive in this here land
to pass along to others the meaning of liquid wisdom
that can’t be learned in some classroom using ‘isms
so listen up my brothas, listen up my sistas
the words ya hear’n gonna blow ya away like twistas

Each of us is composed of molecules, atoms, magnetic forces
revolving around one another, following predefined courses
at this level, ya couldn’t even tell the difference
yet we judging the casing that gives us false appearance
if ya think intelligence is inherited by yur parents
then a child of the slums and ghettos has no merits

Be a product no longer of sins numbered by seven
take back yur destiny and life by search’n the heavens
for in the cradle of His arms, true luv awaits
if yur will’n to give a commitment of faith
pain and suffering may be the unwanted test
but don’t give up, ’cause ya not alone on this quest

Luv is more than just words, feel’n, and thoughts
and goes beyond ***, roses, and diamonds bought
real luv is a state of mind, a state of being
when yur together or when yur off somewhere leaving
like the spiritual reality shared between Eve and Adam
something only a true heart could really fathom

Everyone on this here planet has some mean’n
with the gospel hav’n so many people feen’n
if ya feel’n alone, lost and discouraged
this verse is my way of giv’n ya courage
for at night, I pray to the Lord yur soul to keep
sincere in the wish for no more pain or causes to weep.
Dedicated to the positive poetic art form of Rap
Diamante falso y fingido,
  Engastado en pedernal, &c.;


"False diamond set in flint! the caverns of the mine
Are warmer than the breast that holds that faithless heart of thine;
Thou art fickle as the sea, thou art wandering as the wind,
And the restless ever-mounting flame is not more hard to bind.
If the tears I shed were tongues, yet all too few would be
To tell of all the treachery that thou hast shown to me.
Oh! I could chide thee sharply--but every maiden knows
That she who chides her lover, forgives him ere he goes.

"Thou hast called me oft the flower of all Grenada's maids,
Thou hast said that by the side of me the first and fairest fades;
And they thought thy heart was mine, and it seemed to every one
That what thou didst to win my love, from love of me was done.
Alas! if they but knew thee, as mine it is to know,
They well might see another mark to which thine arrows go;
But thou giv'st me little heed--for I speak to one who knows
That she who chides her lover, forgives him ere he goes.

"It wearies me, mine enemy, that I must weep and bear
What fills thy heart with triumph, and fills my own with care.
Thou art leagued with those that hate me, and ah! thou know'st I feel
That cruel words as surely **** as sharpest blades of steel.
'Twas the doubt that thou wert false that wrung my heart with pain;
But, now I know thy perfidy, I shall be well again.
I would proclaim thee as thou art--but every maiden knows
That she who chides her lover, forgives him ere he goes."

Thus Fatima complained to the valiant Raduan,
Where underneath the myrtles Alhambra's fountains ran:
The Moor was inly moved, and blameless as he was,
He took her white hand in his own, and pleaded thus his cause.
"Oh, lady, dry those star-like eyes--their dimness does me wrong;
If my heart be made of flint, at least 'twill keep thy image long;
Thou hast uttered cruel words--but I grieve the less for those,
Since she who chides her lover, forgives him ere he goes."
To God our strength sing loud, and clear,
Sing loud to God our King,
To Jacobs God, that all may hear
Loud acclamations ring.
Prepare a Hymn, prepare a Song
The Timbrel hither bring
The cheerfull Psaltry bring along
And Harp with pleasant string.
Blow, as is wont, in the new Moon
With Trumpets lofty sound,
Th’appointed time, the day wheron
Our solemn Feast comes round.
This was a Statute giv’n of old
For Israel to observe
A Law of Jacobs God, to hold
From whence they might not swerve.
This he a Testimony ordain’d
In Joseph, not to change,
When as he pass’d through Aegypt land;
The Tongue I heard, was strange.
From burden, and from slavish toyle
I set his shoulder free;
His hands from pots, and mirie soyle
Deliver’d were by me.
When trouble did thee sore assaile,
On me then didst thou call,
And I to free thee did not faile,
And led thee out of thrall.
I answer’d thee in *thunder deep                 *Be Sether ragnam.
With clouds encompass’d round;
I tri’d thee at the water steep
Of Meriba renown’d.
Hear O my people, heark’n well,
I testifie to thee
Thou antient flock of Israel,
If thou wilt list to mee,
Through out the land of thy abode
No alien God shall be
Nor shalt thou to a forein God
In honour bend thy knee.
I am the Lord thy God which brought
Thee out of Aegypt land
Ask large enough, and I, besought,
Will grant thy full demand.
And yet my people would not hear,
Nor hearken to my voice;
And Israel whom I lov’d so dear
Mislik’d me for his choice.
Then did I leave them to their will
And to their wandring mind;
Their own conceits they follow’d still
Their own devises blind
O that my people would be wise
To serve me all their daies,
And O that Israel would advise
To walk my righteous waies.
Then would I soon bring down their foes
That now so proudly rise,
And turn my hand against all those
That are their enemies.
Who hate the Lord should then be fain
To bow to him and bend,
But they, His should remain,
Their time should have no end.
And he would free them from the shock
With flower of finest wheat,
And satisfie them from the rock
With Honey for their Meat.
SE Reimer May 2016
~

t'is some sorrow that cannot fade.
its inner sadness shuns the sun;
as hydra thrives in northward shade,
yet turns thy tearful drops to love.

she thy dark night's dew,
and from thy burning rain,
thy weeping cries of pain,
bears in brilliance, sunset hues.

attires her blooms in violet blues,
in soil giv’n she finds the way;
from alkaline, in colored sprays,
her floral pink she displays.

in acid of thy heavy tears,
she bears the blues of all thy fears;
and burnishes thy greying eyes,
with dazzling flame to lift thy sight.

she shows the inner strength that flows,
'neath bitter current lies resolve;
from teardrops come thy rainbow,
and morning dew in love absolves.

queen of mournful sighs,
she coronates thy dark of night;
from bitter groans she hope unfolds
she bears thy tears in floral jewels.

~

*post script.

(the hydra, more commonly, the hydrangea,
she rearranges her jeweled bouquet
based on her soil's pH.)

a beautiful post by Naimh, brought tears and this. i gift it to my dearest Becky, whose sorrow knows no bounds. and post it here dedicated to Naimh, apart from whose recent daily, i would not have known her sorrow. may it momentarily lift her sighs. and to the countless others, those i have come to know here, who share in this sad common bond... a mother’s loss; you have my deepest appreciation and concern for your ever-present tears, your unending sorrow... and your undying love!

please read Naimh's beautiful post, my inspiration, here:
http://hellopoetry.com/poem/1637667/the-lost-rose/
if interested in more on hydrangea coloration:  
http://www.espoma.com/landscaping/how-to-turn-pink-hydrangeas-blue/
Mohd Arshad Jul 2014
prayer
is the coins to buy bread
and it is upto the shopkeeper
to giv us without.

prayer
is the school going child
to get cognizance by opening the books
and sometimes without them too.

prayer
covers the distance
between heaven and earth.

prayer
makes God happy
and removes His wrath upon us.
Thou unrelenting Past!
Strong are the barriers round thy dark domain,
  And fetters, sure and fast,
Hold all that enter thy unbreathing reign.

  Far in thy realm withdrawn
Old empires sit in sullenness and gloom,
  And glorious ages gone
Lie deep within the shadow of thy womb.

  Childhood, with all its mirth,
Youth, Manhood, Age, that draws us to the ground,
  And last, Man's Life on earth,
Glide to thy dim dominions, and are bound.

  Thou hast my better years,
Thou hast my earlier friends--the good--the kind,
  Yielded to thee with tears--
The venerable form--the exalted mind.

  My spirit yearns to bring
The lost ones back--yearns with desire intense,
  And struggles hard to wring
Thy bolts apart, and pluck thy captives thence.

  In vain--thy gates deny
All passage save to those who hence depart;
  Nor to the streaming eye
Thou giv'st them back--nor to the broken heart.

  In thy abysses hide
Beauty and excellence unknown--to thee
  Earth's wonder and her pride
Are gathered, as the waters to the sea;

  Labours of good to man,
Unpublished charity, unbroken faith,--
  Love, that midst grief began,
And grew with years, and faltered not in death.

  Full many a mighty name
Lurks in thy depths, unuttered, unrevered;
  With thee are silent fame,
Forgotten arts, and wisdom disappeared.

  Thine for a space are they--
Yet shalt thou yield thy treasures up at last;
  Thy gates shall yet give way,
Thy bolts shall fall, inexorable Past!

  All that of good and fair
Has gone into thy womb from earliest time,
  Shall then come forth to wear
The glory and the beauty of its prime.

  They have not perished--no!
Kind words, remembered voices once so sweet,
  Smiles, radiant long ago,
And features, the great soul's apparent seat.

  All shall come back, each tie
Of pure affection shall be knit again;
  Alone shall Evil die,
And Sorrow dwell a prisoner in thy reign.

  And then shall I behold
Him, by whose kind paternal side I sprung,
  And her, who, still and cold,
Fills the next grave--the beautiful and young.
Sebastian May 2015
Strö nu fröna uti mark
Väx upp trädet, mitt
och giv mig frukt
Låt ingen stoppa dig nu

Ut på grenen, bygg ditt hus
Ta en dag i taget,
vi kommer att se ljus
Låt ingen stoppa dig nu

Kom, vi går hem tillslut
Där kan vi leva fritt,
allt mitt är ditt
Men låt lingen stoppa dig nu
swedish poem
Patrick Ensslin Oct 2013
smoke comes up like a hammer
bing bam slams a man
twists his nose
turns, e looks for his friends
in the other room, but theyr far now
farther than the knife big
man machete got eyes like
dog in woods, got teeth like
dog in woods
he aint shittin nobody now
no he aint
clever ***** none here
whisperin whisperin
comin closer and
i nos i aint got the time so
big lunge i giv him
a big un
but a big
dog needs a
bigger lunge
so i grabsme figger
and takes off wif no sound
but a big
dog got a bigger nose
sniff farther, dig
deeper, and a rat in the sewer
gets chewed, gets mangled
gets is wittl teethums pulled out
FUCKEM FUCKEM FUCKEM
getde teeth getde credit cards
RIPEM RIPEM RIPEM
hoo amex this ****’s got it
FUCKEM FUCKEM FUCKEM
rough, little yuppie ****
RIPEM RIPEM RIPEM
you think that *** is any good?
FUCKRIPS FUCKRIPS FUCKRIPS
Du brugte så lang tid på at kalde mig jaloux
At du glemte betydningen bag det

Du glemte, hvad det betød at være jaloux
For jeg var aldrig jaloux på din flirting

Men nu, nu er jeg jaloux
Jeg er jaloux på din nye kærlighed

Så, hvordan kunne du kalde mig  jaloux?
Giv mig dit hjerte, forlad mig aldrig, og undgå jalousi

Undgå mit hjertes begær for dig
Begæret, der først udvikler sig til jalousi
Når du langt om længe giver op, og forlader mig
syg
febrilsk stilhed
     te og treoer

i skole og
fremlæggelser med 38 i feber, stoffet
     der     omringer    min krop gør ondt

en syg pige,
et sygt samfund,
et sygt uddannelsessystem som konsekvens

giv mig bare fuld narkose,
eller et koma? kunne det ikke gavne lidt

med at slappe af, koble fra


fatal uvidenhed; dørene lukker
giver stress over de fremadrettede adgangskrav

slider sig selv ned i et desperat forsøg på
at overleve,      at drømme

av
og øv
AnnaStorm Dec 2014
Min krop er spændt op
Slipper ikke grebet
Finder ud af
At jeg er alene blandt mange
Alene i min spændte krop
Måske er det dig
For dig har jeg aldrig sluppet grebet om
Lad mig sluge din stemme
Giv mig dine mørke øjne
Send mig et tegn
For måske er du druknet
Katy Walker Jan 2010
Sleep is overrated

And very much outdated.

The internet--

Is where "it's at"--

And that's all I have to say.

That is where I live,

It is where my stare is giv'n

I watch the screen--

Till spots I've seen--

And my contacts are all dry,

I'm not gonna lie.

I'll be online until I die.
Will Justus Dec 2013
From the darkness you created
and formed me from the clay.
You made me king of all you’d done,
though I hadn’t worked a day.

Your love was overwhelming,
but I was not content.
I fell asleep and you to work.
A rib was all I lent.

Oh what a gift that you had giv’n!
A partner made for me.
Paradise with one condition,
don’t touch the dying tree.

Then the serpent whispered softly,
that death does not await.
He told the lie that he believed,
“Godhood could be your fate.”

So scorning all that you had done,
we chose our own conceit.
What great shame and fear we had felt
at the sound of your feet!

Then we told of our fatal act
in words of wounded pride,
on your faultless back set the blame.
No sin did we confide.

You cursed us all for our hubris;
we walked with heads hung low,
across ground cursed from Eden East.
God, I wish I didn’t know.

But though my sin had sown my death
and you the one I scorned,
you walked beside me all the way
to comfort while I mourned.
Mateuš Conrad Nov 2015
i wish i could ******* like a stephen king once in a while, but then my imagination sometimes gets a kick in the **** from delusional thinking, this the antidote to "a lack of imagination," this the artistic equivalence to a magician's trick, the illusionary works of sawing a woman in half; the many times i spilled some whisky on it... it happens... it happens so automatically that it's sometimes terrifying; now to find that cognitive anchor... ah, here it is: i.*

th- following l-tt-rs hav- b--om- -isabl--

e
c
d
3 / ω


on my k-yboar-,
h-n- th- hyph-nation.

p-rhaps to slow m- -own,
or what-v-r r-ason th-r- is to it,
-onstru-ting a n-w -nigma?

so th- r-ason w-str-n so-i-ty is
-xp-ri-n-ing
a flux of pr-matur- --m-ntia
is --u to population siz-

an- th- young on-s b-ing for---
into a -ompl-x worl-
of s-rious maths an s-rious -h-mistry:
so mu-h th-ory
an- th-n only giv-n bor--om among
banaliti-s of r-p-at r-p-at -
-ompl-x th-ori-s
to b- thrown into a worl- of -istill-ri-s

whisk-y an- vo-ka typos of
form-r -ompl-xiti-s
r-quiring p-rfum-s to say th- l-ast... -st-rs:
sw--t aromati- -h-mistry.

but from th- -r-am worl-:
1. paint s-otlan- with 3 r-- strip-s
2. paint -nglan- with 3 blu- strip-s
3. op-n a win- bottl- with a mat-hsti-k
    an- fin- -arth in th- bottl-: mu--y
    grit, soil.
4. ov-r h-ar talk of my -at-gorisation
    of th- anglo-slav; as a -hat up lin-.

o-- thing is... it's only th- lin-
      3 / £
             E
               D
                 C

t--hnophob- m-, th- oth-r 3 works though...
on th- mobil-:
                        7 8 9
                        4 5 6
                        1 2 3.
Moses Kashlink Jun 2014
Dea iz dis hot chic I waz hooking up some yrs bak. Evrtym I aprchd her she turnd her back on me.I tried callng her a multiple taimz bt she hngd up on me like I waz useless...I nvr lost hp 4 2 wks until I rlzd dat she wz plyng HARD 2 GET 4 me which waz vewy silly! Dhea4 I gave up n gave her some space 4 about 3 dayz,dats wen she realizd dat I waz 1 in a million guyz!! Ges wat, she startd callng bak n textn me dat she waz sorry n she didnt know wat got in2 her etc...she kept beggin 4 us 2 giv t a try bt un42n8ly t waz 2 l8...! Da pain of her ignorin me left a sore in ma heart dat i dared not du otherwise but jst ignore her 2. I simply changd ma line n muvd on wit ma life. I thnk where she iz 2deh she must hav Learnd a lesson..!! NOW TELL ME GUYZ, DID I DO DE RAIT THING???
Heather Butler Aug 2012
I could tell you, Near and Far, the same old thing;
Near, however, cannot stray
and Far is always too much away;
     but God in fury doth sleep the day,
       and to his mouth he holds the pray

               ;
His Far-to-Near-ness never says a thing;
Near, however, cannot stay
and Far is ever convinced away;
      but God in fury doth sweep the sway
       and to his mouth he keeps to play


So, carry on, ye Cherubim!
And let the Lyres of Heaven sing!
While Seraphim doth give to sway
those Pearly Gates of yesterday!
       and God in fury will find the way
        to hold your count of ne'er away


Forever! he sings, Forever and Now!
While Near and Far burn deep below;
the surface with its great bellows
with furnace in St. Helen's grace;

And God, in fury, will keep you here,
and have your counts from Far and Near
and hold the evils giv'n to sway
the gracely thoughts of how-today


**while never was a grace beheld
than that of Far and Near...
IDEK

— The End —