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Still must I hear?—shall hoarse FITZGERALD bawl
His creaking couplets in a tavern hall,
And I not sing, lest, haply, Scotch Reviews
Should dub me scribbler, and denounce my Muse?
Prepare for rhyme—I’ll publish, right or wrong:
Fools are my theme, let Satire be my song.

  Oh! Nature’s noblest gift—my grey goose-quill!
Slave of my thoughts, obedient to my will,
Torn from thy parent bird to form a pen,
That mighty instrument of little men!
The pen! foredoomed to aid the mental throes
Of brains that labour, big with Verse or Prose;
Though Nymphs forsake, and Critics may deride,
The Lover’s solace, and the Author’s pride.
What Wits! what Poets dost thou daily raise!
How frequent is thy use, how small thy praise!
Condemned at length to be forgotten quite,
With all the pages which ’twas thine to write.
But thou, at least, mine own especial pen!
Once laid aside, but now assumed again,
Our task complete, like Hamet’s shall be free;
Though spurned by others, yet beloved by me:
Then let us soar to-day; no common theme,
No Eastern vision, no distempered dream
Inspires—our path, though full of thorns, is plain;
Smooth be the verse, and easy be the strain.

  When Vice triumphant holds her sov’reign sway,
Obey’d by all who nought beside obey;
When Folly, frequent harbinger of crime,
Bedecks her cap with bells of every Clime;
When knaves and fools combined o’er all prevail,
And weigh their Justice in a Golden Scale;
E’en then the boldest start from public sneers,
Afraid of Shame, unknown to other fears,
More darkly sin, by Satire kept in awe,
And shrink from Ridicule, though not from Law.

  Such is the force of Wit! I but not belong
To me the arrows of satiric song;
The royal vices of our age demand
A keener weapon, and a mightier hand.
Still there are follies, e’en for me to chase,
And yield at least amusement in the race:
Laugh when I laugh, I seek no other fame,
The cry is up, and scribblers are my game:
Speed, Pegasus!—ye strains of great and small,
Ode! Epic! Elegy!—have at you all!
I, too, can scrawl, and once upon a time
I poured along the town a flood of rhyme,
A schoolboy freak, unworthy praise or blame;
I printed—older children do the same.
’Tis pleasant, sure, to see one’s name in print;
A Book’s a Book, altho’ there’s nothing in’t.
Not that a Title’s sounding charm can save
Or scrawl or scribbler from an equal grave:
This LAMB must own, since his patrician name
Failed to preserve the spurious Farce from shame.
No matter, GEORGE continues still to write,
Tho’ now the name is veiled from public sight.
Moved by the great example, I pursue
The self-same road, but make my own review:
Not seek great JEFFREY’S, yet like him will be
Self-constituted Judge of Poesy.

  A man must serve his time to every trade
Save Censure—Critics all are ready made.
Take hackneyed jokes from MILLER, got by rote,
With just enough of learning to misquote;
A man well skilled to find, or forge a fault;
A turn for punning—call it Attic salt;
To JEFFREY go, be silent and discreet,
His pay is just ten sterling pounds per sheet:
Fear not to lie,’twill seem a sharper hit;
Shrink not from blasphemy, ’twill pass for wit;
Care not for feeling—pass your proper jest,
And stand a Critic, hated yet caress’d.

And shall we own such judgment? no—as soon
Seek roses in December—ice in June;
Hope constancy in wind, or corn in chaff,
Believe a woman or an epitaph,
Or any other thing that’s false, before
You trust in Critics, who themselves are sore;
Or yield one single thought to be misled
By JEFFREY’S heart, or LAMB’S Boeotian head.
To these young tyrants, by themselves misplaced,
Combined usurpers on the Throne of Taste;
To these, when Authors bend in humble awe,
And hail their voice as Truth, their word as Law;
While these are Censors, ’twould be sin to spare;
While such are Critics, why should I forbear?
But yet, so near all modern worthies run,
’Tis doubtful whom to seek, or whom to shun;
Nor know we when to spare, or where to strike,
Our Bards and Censors are so much alike.
Then should you ask me, why I venture o’er
The path which POPE and GIFFORD trod before;
If not yet sickened, you can still proceed;
Go on; my rhyme will tell you as you read.
“But hold!” exclaims a friend,—”here’s some neglect:
This—that—and t’other line seem incorrect.”
What then? the self-same blunder Pope has got,
And careless Dryden—”Aye, but Pye has not:”—
Indeed!—’tis granted, faith!—but what care I?
Better to err with POPE, than shine with PYE.

  Time was, ere yet in these degenerate days
Ignoble themes obtained mistaken praise,
When Sense and Wit with Poesy allied,
No fabled Graces, flourished side by side,
From the same fount their inspiration drew,
And, reared by Taste, bloomed fairer as they grew.
Then, in this happy Isle, a POPE’S pure strain
Sought the rapt soul to charm, nor sought in vain;
A polished nation’s praise aspired to claim,
And raised the people’s, as the poet’s fame.
Like him great DRYDEN poured the tide of song,
In stream less smooth, indeed, yet doubly strong.
Then CONGREVE’S scenes could cheer, or OTWAY’S melt;
For Nature then an English audience felt—
But why these names, or greater still, retrace,
When all to feebler Bards resign their place?
Yet to such times our lingering looks are cast,
When taste and reason with those times are past.
Now look around, and turn each trifling page,
Survey the precious works that please the age;
This truth at least let Satire’s self allow,
No dearth of Bards can be complained of now.
The loaded Press beneath her labour groans,
And Printers’ devils shake their weary bones;
While SOUTHEY’S Epics cram the creaking shelves,
And LITTLE’S Lyrics shine in hot-pressed twelves.
Thus saith the Preacher: “Nought beneath the sun
Is new,” yet still from change to change we run.
What varied wonders tempt us as they pass!
The Cow-pox, Tractors, Galvanism, and Gas,
In turns appear, to make the ****** stare,
Till the swoln bubble bursts—and all is air!
Nor less new schools of Poetry arise,
Where dull pretenders grapple for the prize:
O’er Taste awhile these Pseudo-bards prevail;
Each country Book-club bows the knee to Baal,
And, hurling lawful Genius from the throne,
Erects a shrine and idol of its own;
Some leaden calf—but whom it matters not,
From soaring SOUTHEY, down to groveling STOTT.

  Behold! in various throngs the scribbling crew,
For notice eager, pass in long review:
Each spurs his jaded Pegasus apace,
And Rhyme and Blank maintain an equal race;
Sonnets on sonnets crowd, and ode on ode;
And Tales of Terror jostle on the road;
Immeasurable measures move along;
For simpering Folly loves a varied song,
To strange, mysterious Dulness still the friend,
Admires the strain she cannot comprehend.
Thus Lays of Minstrels—may they be the last!—
On half-strung harps whine mournful to the blast.
While mountain spirits prate to river sprites,
That dames may listen to the sound at nights;
And goblin brats, of Gilpin Horner’s brood
Decoy young Border-nobles through the wood,
And skip at every step, Lord knows how high,
And frighten foolish babes, the Lord knows why;
While high-born ladies in their magic cell,
Forbidding Knights to read who cannot spell,
Despatch a courier to a wizard’s grave,
And fight with honest men to shield a knave.

  Next view in state, proud prancing on his roan,
The golden-crested haughty Marmion,
Now forging scrolls, now foremost in the fight,
Not quite a Felon, yet but half a Knight.
The gibbet or the field prepared to grace;
A mighty mixture of the great and base.
And think’st thou, SCOTT! by vain conceit perchance,
On public taste to foist thy stale romance,
Though MURRAY with his MILLER may combine
To yield thy muse just half-a-crown per line?
No! when the sons of song descend to trade,
Their bays are sear, their former laurels fade,
Let such forego the poet’s sacred name,
Who rack their brains for lucre, not for fame:
Still for stern Mammon may they toil in vain!
And sadly gaze on Gold they cannot gain!
Such be their meed, such still the just reward
Of prostituted Muse and hireling bard!
For this we spurn Apollo’s venal son,
And bid a long “good night to Marmion.”

  These are the themes that claim our plaudits now;
These are the Bards to whom the Muse must bow;
While MILTON, DRYDEN, POPE, alike forgot,
Resign their hallowed Bays to WALTER SCOTT.

  The time has been, when yet the Muse was young,
When HOMER swept the lyre, and MARO sung,
An Epic scarce ten centuries could claim,
While awe-struck nations hailed the magic name:
The work of each immortal Bard appears
The single wonder of a thousand years.
Empires have mouldered from the face of earth,
Tongues have expired with those who gave them birth,
Without the glory such a strain can give,
As even in ruin bids the language live.
Not so with us, though minor Bards, content,
On one great work a life of labour spent:
With eagle pinion soaring to the skies,
Behold the Ballad-monger SOUTHEY rise!
To him let CAMOËNS, MILTON, TASSO yield,
Whose annual strains, like armies, take the field.
First in the ranks see Joan of Arc advance,
The scourge of England and the boast of France!
Though burnt by wicked BEDFORD for a witch,
Behold her statue placed in Glory’s niche;
Her fetters burst, and just released from prison,
A ****** Phoenix from her ashes risen.
Next see tremendous Thalaba come on,
Arabia’s monstrous, wild, and wond’rous son;
Domdaniel’s dread destroyer, who o’erthrew
More mad magicians than the world e’er knew.
Immortal Hero! all thy foes o’ercome,
For ever reign—the rival of Tom Thumb!
Since startled Metre fled before thy face,
Well wert thou doomed the last of all thy race!
Well might triumphant Genii bear thee hence,
Illustrious conqueror of common sense!
Now, last and greatest, Madoc spreads his sails,
Cacique in Mexico, and Prince in Wales;
Tells us strange tales, as other travellers do,
More old than Mandeville’s, and not so true.
Oh, SOUTHEY! SOUTHEY! cease thy varied song!
A bard may chaunt too often and too long:
As thou art strong in verse, in mercy, spare!
A fourth, alas! were more than we could bear.
But if, in spite of all the world can say,
Thou still wilt verseward plod thy weary way;
If still in Berkeley-Ballads most uncivil,
Thou wilt devote old women to the devil,
The babe unborn thy dread intent may rue:
“God help thee,” SOUTHEY, and thy readers too.

  Next comes the dull disciple of thy school,
That mild apostate from poetic rule,
The simple WORDSWORTH, framer of a lay
As soft as evening in his favourite May,
Who warns his friend “to shake off toil and trouble,
And quit his books, for fear of growing double;”
Who, both by precept and example, shows
That prose is verse, and verse is merely prose;
Convincing all, by demonstration plain,
Poetic souls delight in prose insane;
And Christmas stories tortured into rhyme
Contain the essence of the true sublime.
Thus, when he tells the tale of Betty Foy,
The idiot mother of “an idiot Boy;”
A moon-struck, silly lad, who lost his way,
And, like his bard, confounded night with day
So close on each pathetic part he dwells,
And each adventure so sublimely tells,
That all who view the “idiot in his glory”
Conceive the Bard the hero of the story.

  Shall gentle COLERIDGE pass unnoticed here,
To turgid ode and tumid stanza dear?
Though themes of innocence amuse him best,
Yet still Obscurity’s a welcome guest.
If Inspiration should her aid refuse
To him who takes a Pixy for a muse,
Yet none in lofty numbers can surpass
The bard who soars to elegize an ***:
So well the subject suits his noble mind,
He brays, the Laureate of the long-eared kind.

Oh! wonder-working LEWIS! Monk, or Bard,
Who fain would make Parnassus a church-yard!
Lo! wreaths of yew, not laurel, bind thy brow,
Thy Muse a Sprite, Apollo’s sexton thou!
Whether on ancient tombs thou tak’st thy stand,
By gibb’ring spectres hailed, thy kindred band;
Or tracest chaste descriptions on thy page,
To please the females of our modest age;
All hail, M.P.! from whose infernal brain
Thin-sheeted phantoms glide, a grisly train;
At whose command “grim women” throng in crowds,
And kings of fire, of water, and of clouds,
With “small grey men,”—”wild yagers,” and what not,
To crown with honour thee and WALTER SCOTT:
Again, all hail! if tales like thine may please,
St. Luke alone can vanquish the disease:
Even Satan’s self with thee might dread to dwell,
And in thy skull discern a deeper Hell.

Who in soft guise, surrounded by a choir
Of virgins melting, not to Vesta’s fire,
With sparkling eyes, and cheek by passion flushed
Strikes his wild lyre, whilst listening dames are hushed?
’Tis LITTLE! young Catullus of his day,
As sweet, but as immoral, in his Lay!
Grieved to condemn, the Muse must still be just,
Nor spare melodious advocates of lust.
Pure is the flame which o’er her altar burns;
From grosser incense with disgust she turns
Yet kind to youth, this expiation o’er,
She bids thee “mend thy line, and sin no more.”

For thee, translator of the tinsel song,
To whom such glittering ornaments belong,
Hibernian STRANGFORD! with thine eyes of blue,
And boasted locks of red or auburn hue,
Whose plaintive strain each love-sick Miss admires,
And o’er harmonious fustian half expires,
Learn, if thou canst, to yield thine author’s sense,
Nor vend thy sonnets on a false pretence.
Think’st thou to gain thy verse a higher place,
By dressing Camoëns in a suit of lace?
Mend, STRANGFORD! mend thy morals and thy taste;
Be warm, but pure; be amorous, but be chaste:
Cease to deceive; thy pilfered harp restore,
Nor teach the Lusian Bard to copy MOORE.

Behold—Ye Tarts!—one moment spare the text!—
HAYLEY’S last work, and worst—until his next;
Whether he spin poor couplets into plays,
Or **** the dead with purgatorial praise,
His style in youth or age is still the same,
For ever feeble and for ever tame.
Triumphant first see “Temper’s Triumphs” shine!
At least I’m sure they triumphed over mine.
Of “Music’s Triumphs,” all who read may swear
That luckless Music never triumph’d there.

Moravians, rise! bestow some meet reward
On dull devotion—Lo! the Sabbath Bard,
Sepulchral GRAHAME, pours his notes sublime
In mangled prose, nor e’en aspires to rhyme;
Breaks into blank the Gospel of St. Luke,
And boldly pilfers from the Pentateuch;
And, undisturbed by conscientious qualms,
Perverts the Prophets, and purloins the Psalms.

  Hail, Sympathy! thy soft idea brings”
A thousand visions of a thousand things,
And shows, still whimpering thro’ threescore of years,
The maudlin prince of mournful sonneteers.
And art thou not their prince, harmonious Bowles!
Thou first, great oracle of tender souls?
Whether them sing’st with equal ease, and grief,
The fall of empires, or a yellow leaf;
Whether thy muse most lamentably tells
What merry sounds proceed from Oxford bells,
Or, still in bells delighting, finds a friend
In every chime that jingled from Ostend;
Ah! how much juster were thy Muse’s hap,
If to thy bells thou would’st but add a cap!
Delightful BOWLES! still blessing and still blest,
All love thy strain, but children like it best.
’Tis thine, with gentle LITTLE’S moral song,
To soothe the mania of the amorous throng!
With thee our nursery damsels shed their tears,
Ere Miss as yet completes her infant years:
But in her teens thy whining powers are vain;
She quits poor BOWLES for LITTLE’S purer strain.
Now to soft themes thou scornest to confine
The lofty numbers of a harp like thine;
“Awake a louder and a loftier strain,”
Such as none heard before, or will again!
Where all discoveries jumbled from the flood,
Since first the leaky ark reposed in mud,
By more or less, are sung in every book,
From Captain Noah down to Captain Cook.
Nor this alone—but, pausing on the road,
The Bard sighs forth a gentle episode,
And gravely tells—attend, each beauteous Miss!—
When first Madeira trembled to a kiss.
Bowles! in thy memory let this precept dwell,
Stick to thy Sonnets, Man!—at least they sell.
But if some new-born whim, or larger bribe,
Prompt thy crude brain, and claim thee for a scribe:
If ‘chance some bard, though once by dunces feared,
Now, prone in dust, can only be revered;
If Pope, whose fame and genius, from the first,
Have foiled the best of critics, needs the worst,
Do thou essay: each fault, each failing scan;
The first of poets
willy knight Apr 2010
"See! warp is stretched
For warriors' fall,
Lo! weft in loom

'Tis wet with blood;
Now fight foreboding,
'Neath friends' swift fingers,
Our grey woof waxeth
With war's alarms,
Our warp bloodred,
Our weft corseblue.

"This woof is y-woven
With entrails of men,
This warp is hardweighted
With heads of the slain,
Spears blood-besprinkled
For spindles we use,
Our loom ironbound,
And arrows our reels;
With swords for our shuttles
This war-woof we work;
So weave we, weird sisters,
Our warwinning woof.

"Now Warwinner walketh
To weave in her turn,
Now Swordswinger steppeth,
Now Swiftstroke, now Storm;
When they speed the shuttle
How spearheads shall flash!
Shields crash, and helmgnawer
On harness bite hard!

"Wind we, wind swiftly
Our warwinning woof
Woof erst for king youthful
Foredoomed as his own,
Forth now we will ride,
Then through the ranks rushing
Be busy where friends
Blows blithe give and take.

"Wind we, wind swiftly
Our warwinning woof,
After that let us steadfastly
Stand by the brave king;
Then men shall mark mournful
Their shields red with gore,
How Swordstroke and Spearthrust
Stood stout by the prince.

"Wind we, wind swiftly
Our warwinning woof.
When sword-bearing rovers
To banners rush on,
Mind, maidens, we spare not
One life in the fray!
We corse-choosing sisters
Have charge of the slain.

"Now new-coming nations
That island shall rule,
Who on outlying headlands
Abode ere the fight;
I say that King mighty
To death now is done,
Now low before spearpoint
That Earl bows his head.

"Soon over all Ersemen
Sharp sorrow shall fall,
That woe to those warriors
Shall wane nevermore;
Our woof now is woven.
Now battlefield waste,
O'er land and o'er water
War tidings shall leap.

"Now surely 'tis gruesome
To gaze all around.
When bloodred through heaven
Drives cloudrack o'er head;
Air soon shall be deep hued
With dying men's blood
When this our spaedom
Comes speedy to pass.

"So cheerily chant we
Charms for the young king,
Come maidens lift loudly
His warwinning lay;
Let him who now listens
Learn well with his ears
And gladden brave swordsmen
With bursts of war's song.

"Now mount we our horses,
Now bare we our brands,
Now haste we hard, maidens,
Hence far, far, away."
Njal's Saga
Emily Pidduck Apr 2014
Curses to that boy.
For spoiling you; leaving a dent
For taking your energy
For leaving you spent

How dare he think he could keep you to himself?
For months on end
Until I didn't recognize the beautiful you
You were covered in a cloud of him

Curses for that boy
who cursed you
because why else did your eyes so blue turn a pale grey?
if you were not used?

Cursing myself because I befriended him
so I can see in his eyes the sadness he feels
and he's regretful
but he's not
because he doesn't want that path
the one of guilt so strong
where you're hanging on the edge of the crack
and the only rope is to right your wrong
but you both know
you wouldn't take him back

And there are real curses.
If not, then why did that lady who looks so lovely
have such a tragic story?
Cursed by time for the older mother, soon gone
Cursed by disease as her mother departed -
no match for her cancerous beast.
Cursed by fate.
As she made soup for a queasy sister.
Such a small hint, a short phone-call
And she arrived to greet the deceased.
And she was foredoomed to relent her peace.

Curses to anyone who has wronged!
I should think.
I hate how there are two sides
Because then I remember how I used to love it all
And I'm afraid
of that love resurfacing
And I'm afraid
that I am verging on witch-hood

And I was raised never to curse
Lest I become the devil at its worst
real events
Peculiar Spring
Seeps through my skin
Invades my soul
And garrotes me within

Unhurried strangulation
My spirit weakens
A rush of horror
At the sight of the Warden

He's cloaked in death
Speaks with decaying breath
"It's all foredoomed
I'm threading this path"

Limbs frozen stiff
Hasten, flee … if
Death travels swiftly
Radiating a putrid whiff

A nipping hoarfrost
Spring slays those embossed
Come Summer, come
Before I completely exhaust

This peculiar Spring
Its nature - bristling
Beneath a flaccid quiescence
I'm being garroted within
brandon nagley Apr 2017
Avaunt, I wilt be from the blackness of this foredoomed orb, men slaying for thing's they lusteth after; God's sentence shalt be handed down, by quake's to shake the grounds, fireballs twixt the skies wilt
Pound, bombs to mankind's bullet rounds
Shalt be found amongst wailing shores.
Avaunt, I shalt be caught away into the
Third heaven, like an eagle seen then
Gone, I wilt soar past hopeless love,
That wilt mourn below mine feet.
Deplore thy world O' creation
that sleeps; for the harbingers hath
been painted on thy subway Wall's
And steel-plated towers. Thou hath
Mocked Yahweh's prophets, and son's
And daughter's; thy trees shalt turn to
Crisp in the afternoon hours, thy rivers,
Oceans, shalt turn to blood, whilst thou
Slept around in foreign bed's to find thy
Own love, dying for the affections of other's,
Yet rejecting God's only son, contemplate now for thy night's wilt be of the undead,
As death shalt thou seek. Tsunamis wilt
Be blankets across thy soils to sweep, as tides shalt turn brides into watery graves.
Free thou art thou dost thinkest, yet still enslaved; by media, the elite who keep the
Innocent locked away in a ****** cage.
As Satan laughs, with thee in his fingers, puppets with many he dangles and plays.
Avaunt soon I'll be feasting with mine Lord, none more worries of what's before, but forgetting what's behind. Open thy heart dear reader, put eyesalve on thy eyes, for this planet shan't save thee from the thing's to come, don't be caught up in life's lusts, for tis not love. (Acts 4:12), Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. That means O' dear poet and poetess, Jesus Christ is the ONLY way. The way to escape the judgement coming upon our earth, for born of the ****** Mary by the ****** birth. He spoke of what's coming, as did the Prophets afore him, he spoke of he's the only way, to escape hell and go to heaven. For he was mocked, spat upon, beard ripped out and torn, upon his head was placed, a crown of broken thorns. By his stripes we art healed, as he was whipped for thou and me, what's coming thou can't escape reader, by the way for thou he didst bleed. Nailed in his hands, as holes to in his feet, hanging upon the wooden cross, his bloods loss was for thy souls keep. As to he was pierced into his heart in his side, flowing water with  crimson, that water is life. He died, rose again the third day, that all may hath eternal life with Christ, so in heaven thou shalt stay. Avaunt from the misery soon to hit one day. Maybe in months, days. For Christ the lord is coming, as every eye shalt witness his beauty, as every knee shalt bow, every tongue shalt confess his name. The morrows not promised, he offers thee
Eternal life; make the right decision now,
For the morrows not promised, neither is
Thy life. For I tell thee now, he's coming
For his wife. His wife is the bride (the church who's accepted him as their savior). He shalt say come up here, the mainstream wilt report in news and papers, BILLIONS ART MISSING ( WE THINK ITS BECAUSE OUR ALIEN SAVIORS). World governments wilt lie, as Jesus Christ came to take his bride, they'll tell thee it's our (alien brothers and sisters) in reality demons pushed as good guys. But Christ wilt soon call us, for the signs art happening in the heavens now, and millions wilt be left behind, on the planet with an Antichrist and false prophet, giving out RFID chips in the hands and between thy brow. For if thou dost reject Christ before he rescues his children, thou shalt be left behind, to worship the Antichrist, and the image the false prophet makes that wilt be seen reaching high. If thou dost take that mark, as sayest in Revelation thirteen, doomed shalt thou be, in gods book of life then erased wilt be thy name. Today do choose which place thou shalt stay. In heaven or in hell, dost thou knoweth thy stay? Wilt it be with the Lord? Happy in peace? In God's light and true love? Or wilt thou be left behind when the papers read MILLION'S VANISHED, THE ALIENS DIDST COME! Though as I saidst dear reader, it wilt be Christ who's coming to take those who accepted him, the world leaders wilt give lies like butter spread out in one world togetherness. Yeshua hamashiach (Jesus the Messiah is close). Soon to take his church; wilt thou accept him today to spend eternity with him? Or be caught in the lie, that (aliens) reality demonic beings art our friends.


© Brandon nagley
© Lonesome poets poetry
© Prophetic poetry
Word meanings-
Avaunt; away.
Foredoomed; condemn beforehand to certain failure or destruction.
Orb- the earth.
Lusteth-lust. (Archaic form).
Wilt-will.
Twixt-between.
Deplore- feel or express strong disapproval of (something)..
Thy-your.
Hath-have .
Harbinger,- a person or thing that announces or signals the approach of another. (Signs, signal, warnings).
Thou-you.
Yahweh- name for God to Jews and Christians just as gods name is also called Elohim, Jehovah, the great I am, Emmanuel ( meaning god with us).
Whilst-while.
Art-are.
Dost-do.
Think-think.
Thee-you.
Eyesalve- medical ointment for eyes, to open them for one to see.
Shan't-shall not.
Tis-it is.
Afore-before at an earlier time.
Didst,-did.
Hither-here.
Sayest-says.

Rapture-
, Rapture is a state or experience of being carried away. The English word comes from a Latin word, rapio, which means to seize or ****** in relation to an ecstasy of spirit or the actual removal from one place to another. In other words, it means to be carried away in spirit or in body. The Rapture of the church means the carrying away of the church from earth to heaven.

The Greek word from this term “rapture” is derived appears in 1 Thessalonians 4:17, translated “caught up.” The Latin translation of this verse used the word rapturo. The Greek word it translates is harpazo, which means to ****** or take away. Elsewhere it is used to describe how the Spirit caught up Philip near Gaza and brought him to Caesarea (Acts 8:39) and to describe Paul’s experience of being caught up into the third heaven (2 Cor. 12:2-4). Thus there can be no doubt that the word is used in 1 Thessalonians 4:17 to indicate the actual removal of people from earth to heaven.
Rapture is where Christ physically removes his believers both dead and living to be with him in heaven for seven years he removes his bride (the church) Christians who accept him as Lord right before tribulation of seven years (gods judgement and wrath) is poured on this earth meanwhile during the seven year tribulation an Antichrist will proclaim to be God in the new third Jewish temple that will be built during the seven year's of tribulation (JUDGEMENT) and the Antichrist will have a false prophet (religious) leader bringing all world religions together to worship the Antichrist and an image of the Antichrist that will be built during the tribulation hour of (seven years) while JUDGEMENTs one after another'hit the earth during seven year's tribulation, though gods people shall be protected in the third heaven as I speak in poem there are three heavens mentioned in our Bible by apostle Paul.
1st heaven- sky you see, air we breathe
2nd- space, universe, stars sun Moon planets,
3rd- actual heaven beyond what we see where angels are . And where one actually goes to when died when accepted Jesus as Lord, where gods throne is. Where Jesus is.

Read below anyone not saved in Christ o came to warn others being a watchmen of god I must tell you what's to come as our Bible prophesied of from prophets of old to our Lord Jesus Christ what he said would come as is happening now . I'm giving you the only way to escape the JUDGEMENT coming to your planet and I'm being straight serious when I say judgement is coming and so quick you have no idea. I've seen what's coming to your world in dreams and visions things out Bible speaks of the fireballs, the massive things to hit your planet. As our Bible spoke things are coming that will make men's hearts fail them. I'm giving you an opportunity to escape what's coming to this planet so heed my warning and please accept the only Messiah who died for your sins that all mankind may have eternal life and go to a real heaven whether you die today or Christ raptures his church any second now which he will. Time to wake up as I'm blowing the trumpet Loudly to warn you. I don't Care if you like this or not at least read it so you know what's coming this is just some of it. Wanna​know more write me (Brandon nagley) on Facebook or imagine923 Instagram also Brandon nagley in YouTube in my channel there thanks...


You may ask the question, "How can anyone really know 100% sure that they are going to heaven when they die?" The answer is found in the Scriptures. Here we will not look at what man has to say, but what God says in the Bible. Remember, if what man or religion teaches is contrary to God’s Word - God’s Word is always right over man’s word.


YOU CAN KNOW FOR SURE:

I Jn 5:12-13...
“He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

According to God’s Word one can know that he or she has eternal life. In order to have this settled one must realize Salvation is only through Christ.

SALVATION IS ONLY THROUGH JESUS CHRIST ALONE:

Acts 4:12...
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
John 14:6...
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Many have been taught salvation is either through church membership, baptism, good works, or taking the sacrament. Most religions teach living a good life is required for one’s salvation.


YOU CAN NOT WORK YOUR WAY TO HEAVEN:

Eph 2:8-9...
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”...
Titus 3:5...
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”
Gal 2:16...
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”
Gal 3:10-11...
“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.”
Gal 3:24...
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”
Rom 3:20...
" Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin".Understand, one can be sincere about their beliefs yet wrong. If you were sick and someone gave you poison to take instead of a medicine remedy; it doesn’t matter how sincere you are about taking what you believe to be medicine - if it is poison, you are in trouble.
Prov 14:12...
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.”

God’s Word makes it plain that the gift of salvation is only through Jesus and is by grace, not by doing good things.



According to the Scriptures, to once and for all settle in your heart that you are going to heaven...

THERE ARE A FEW THINGS THAT YOU MUST UNDERSTAND:


1. Why We Need a Saviour? WE ARE ALL SINNERS.

Rom 3:23...
"For all have sinned, and come short of the glory of God;"
Rom 5:12...
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:"
Rom 3:19...
"Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God."
James 2:10...
"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."

Unless you admit you are a sinner; you will never see the real need for the Saviour. If we could get to heaven by our good works, why did Christ have to suffer such agony on the Cross?


2. If we die without Christ as our Saviour there is a penalty of eternal punishment in Hell.

Rev 21:8...
"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death."
Rev 20:14-15...
"And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire."


3. Christ paid the penalty for our sin. We MUST receive Him as our personal Lord and Saviour.

Isa 53:6...
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all."
Gal 3:13...
"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"
Rom 5:8...
"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."
John 3:16...
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.


4. Receive Christ as your Saviour.


In conclusion:
If you have already admitted you are a sinner and according to the Bible deserve to go to hell and if you believe with your heart that Christ died for your sins and arose from the grave the third day...
YOU MUST PERSONALLY BY FAITH RECEIVE CHRIST AS YOUR SAVIOUR!

Rom 10:9-109...
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."

Right now after reading these Scriptures if you would simply bow your head and call upon the name of the Lord He will save you and give you eternal life. Remember, it is not just believing. Satan believes in God but that certainly doesn’t mean that he is going to heaven.

Rom 10:13...
"For whosoever shall call upon the name of the Lord shall be saved."
John 1:12...
"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:"

Your Salvation is your own personal choice now. You can either RECEIVE CHRIST or REJECT HIM. It is up to you. Salvation is determined by what you do with Christ.

If read what's up top wanna make Lord Jesus your Messiah and be saved in him and have eternal security. Peace. Through God please say sinner's prayer below . Get yourself a Bible kjv preferably if not that a nkjv... Because many denominations are changing scriptural words and adding also taking words out. Please say prayer below mean it believe it trust Christ now. Your times running out... That's truth.
Please note: The Salvation Prayer (sometimes referred to as the    Sinner’s Prayer) below, is not an “official prayer” but rather a sample prayer to follow when asking Jesus into your heart. You can pray to God in your own words if you choose.
Regarding the location of the Sinner’s Prayer in the Bible? Well, there isn’t one mentioned; it is only implied. The basis of the Sinner’s Prayer comes from Romans 10:9-10. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”
Close eyes now bow head
We pray to god the father in his son Jesus' name.
(SALVATION PRAYER)

Dear God, I come to you Right now and admit I'm a lost sinner who deserves to go to hell if I died today/tonight. I believe your son Jesus died and rose again the 3rd day as scripture says. I believe your son Jesus is the only way to eternal life and salvation. I want to accept Jesus your son right now into my heart and life. I am turning from my sinfulness right now. And am making Jesus my Lord and Savior. So I ask Jesus be my lord and Savior today, as I turn from these sins I've lived in. Thank you for saving me, as I will live my life for you.
( End prayer in Jesus name)
In Jesus  name I pray, amen...

Also follow Christs teaching ( especially loving one another , and forgive always) .to overcome sins let his holy spirit in you work in you, as we all sin and must stay in constant repentance as if do sin, lord is willing to forgive you though you must repent meaning turn to Christ away from sin. Also study Bible daily soak in gods words. Tell others who Jesus is spread his gospel wether by showing Christs love or prophesying whatever gods gift is he gave you. Use it. We're all given a different talents as gospel sais. Also get baptised if can if can find good church or good pastor to who speaks on hell heaven salvation not money preaching churches all glitz glamour leads you to hell Churches. Baptism isn't required for salvation it's a representation of Christs death his burial and resurrection. We usually get baptized after salvation to follow what he did because we love him and want to follow our lord, so if do get saved try to get baptised in a godly church though if cant it doesn't mean you aren't saved, as said baptism doesnt save us .Pray you accept Jesus Christ asap, times short.

Also wanna get more details can also read my poem called (nibirus approach, or one titled for all poets to read, serious note)

I came here to bring light and truth where there is none. I'm no prophet nor do I predict anything, I'm just here to give you the message of Christ's love for Every one of you and for you to accept him now as Lord and savior before it's to late for you to do so. Because much deception is being pushed in the world as Satan's working hard to decieve and blind many eye's.... Telling you the world will save you or materials or fake gods that sit in tombs or how good you live or that your own works of being a good person will get you to heaven or that there are many paths to heaven! All demonic inspired lies from Satan himself
Don't be tricked reader and read all I wrote accept Jesus Christ today as your savior. Your eternal destination is yours to choose. God made hell for the devil and his demons not for you as gospel spoke. Yet when you reject his love and Christ on your free Will it's what you choose. I know it's not (popular,) to tell you truth but I'm not here to be popular I'm here to bring you raw truth and gods light. We have free will to choose and it hurts Christ Everytime people reject him and choose themselves and the world. What will you choose today poet??? Think hard and deep and make your decision quick... I know truth many wanna shut out but I came to give up so heed my warning.
Eleete j Muir Jun 2017
God made the country,
Unbeknowst to hope are we all as
Great oaks from little acorns grow;
So many countries gilt,
So many cultures, alack
unblemished feathers of eternal service
Scabbard in sheaths quilling Gods glossary
And man made the town, pilgrimiges and suffrages;
A foredoomed geniture of the Evil Ones chaology
Hewn to bell the cat.
The worst of Heavens vengeful justice is not
Always rightous as in faithfullnesses eschewal.
The Heirophants pen a tolling knell
Without any hope; least said
Heaven twice, soon mended-
As words in mode of passion are
Material manifestations and
Manners make the man whilst the
Hand that rocks the cradle cannot
Put brains into statues; but,
Yet, rule the bilge when the
Angels doxology enunciates war on
The world as the Devil espies all
And God ensconces but the few!



ELEETE J MUIR
Austin Lyons Apr 2018
Bleeding heart, blinding sun,
Fleeting art, mind undone.
Internal prattle, cumbersome,
Eternal battles to overcome.
Shaky hands presumed a tale,
Of forsaken plans foredoomed to fail.
Reverberating, uncertain shouts,
Illuminating those hurtful doubts.  
A soul misplaced, fragile, fraught,
A goal once chased with agile thought.
Pursued the picture to yield the prize,
Who knew the scripture was filled with lies?
Kept the scars to quell his worth,
Leapt to stars and fell to earth.
Conflated pride and forespoken schemes
Became fate denied with broken dreams.
Cedric McClester Mar 2017
By: Cedric McClester

One dead, fifteen wounded
When an argument broke out
But ya might have assumed it
Brown liquor there’s no doubt
At the club they consumed it
Fallen people all about
Because that foredoomed it

‘Woulda thought we had enough
Of people running around
All over town with gats and stuff
Ya know the consequences
Can be more than rough
When you wind up arrested
And being handcuffed

And it’s usually the case
That they can’t shoot straight
Someone’***** in the face
That didn’t participate
Cos’ a stranger had bass
They took the weight
Wrong time, wrong place

This time it happened in Ohio
Cincinnati to be precise
But why oh! why oh!
Couldn’t they have played nice
So no one had to die, though
It's a fool’s advice
They shoulda applied, yo

      
      

Cedric McClester, Copyright © 2017.  All rights reserved.
Gypsy Dec 2020
In his frail dark boat
He sailed the wine
The red seas of his mother's blood
Sailed the borders between brothers
Every incarnated soul on this planet
The benediction of a pristine pedigree
Life, and death, and all that spanned between
Twisting in his life
Foredoomed to swell to our cold disregard
Society spinning their blood-red mazes
Where the threads of men's lives are spun.

Gypsy.

— The End —