Now when Jove had thus brought Hector and the Trojans to the
ships, he left them to their never-ending toil, and turned his keen
eyes away, looking elsewhither towards the horse-breeders of Thrace,
the Mysians, fighters at close quarters, the noble Hippemolgi, who
live on milk, and the Abians, justest of mankind. He no longer
turned so much as a glance towards Troy, for he did not think that any
of the immortals would go and help either Trojans or Danaans.
  But King Neptune had kept no blind look-out; he had been looking
admiringly on the battle from his seat on the topmost crests of wooded
Samothrace, whence he could see all Ida, with the city of Priam and
the ships of the Achaeans. He had come from under the sea and taken
his place here, for he pitied the Achaeans who were being overcome
by the Trojans; and he was furiously angry with Jove.
  Presently he came down from his post on the mountain top, and as
he strode swiftly onwards the high hills and the forest quaked beneath
the tread of his immortal feet. Three strides he took, and with the
fourth he reached his goal—Aegae, where is his glittering golden
palace, imperishable, in the depths of the sea. When he got there,
he yoked his fleet brazen-footed steeds with their manes of gold all
flying in the wind; he clothed himself in raiment of gold, grasped his
gold whip, and took his stand upon his chariot. As he went his way
over the waves the sea-monsters left their lairs, for they knew
their lord, and came gambolling round him from every quarter of the
deep, while the sea in her gladness opened a path before his
chariot. So lightly did the horses fly that the bronze axle of the car
was not even wet beneath it; and thus his bounding steeds took him
to the ships of the Achaeans.
  Now there is a certain huge cavern in the depths of the sea midway
between Tenedos and rocky Imbrus; here Neptune lord of the
earthquake stayed his horses, unyoked them, and set before them
their ambrosial forage. He hobbled their feet with hobbles of gold
which none could either unloose or break, so that they might stay
there in that place until their lord should return. This done he
went his way to the host of the Achaeans.
  Now the Trojans followed Hector son of Priam in close array like a
storm-cloud or flame of fire, fighting with might and main and raising
the cry battle; for they deemed that they should take the ships of the
Achaeans and **** all their chiefest heroes then and there.
Meanwhile earth-encircling Neptune lord of the earthquake cheered on
the Argives, for he had come up out of the sea and had assumed the
form and voice of Calchas.
  First he spoke to the two Ajaxes, who were doing their best already,
and said, “Ajaxes, you two can be the saving of the Achaeans if you
will put out all your strength and not let yourselves be daunted. I am
not afraid that the Trojans, who have got over the wall in force, will
be victorious in any other part, for the Achaeans can hold all of them
in check, but I much fear that some evil will befall us here where
furious Hector, who boasts himself the son of great Jove himself, is
leading them on like a pillar of flame. May some god, then, put it
into your hearts to make a firm stand here, and to incite others to do
the like. In this case you will drive him from the ships even though
he be inspired by Jove himself.”
  As he spoke the earth-encircling lord of the earthquake struck
both of them with his sceptre and filled their hearts with daring.
He made their legs light and active, as also their hands and their
feet. Then, as the soaring falcon poises on the wing high above some
sheer rock, and presently swoops down to chase some bird over the
plain, even so did Neptune lord of the earthquake wing his flight into
the air and leave them. Of the two, swift Ajax son of Oileus was the
first to know who it was that had been speaking with them, and said to
Ajax son of Telamon, “Ajax, this is one of the gods that dwell on
Olympus, who in the likeness of the prophet is bidding us fight hard
by our ships. It was not Calchas the seer and diviner of omens; I knew
him at once by his feet and knees as he turned away, for the gods
are soon recognised. Moreover I feel the lust of battle burn more
fiercely within me, while my hands and my feet under me are more eager
for the fray.”
  And Ajax son of Telamon answered, “I too feel my hands grasp my
spear more firmly; my strength is greater, and my feet more nimble;
I long, moreover, to meet furious Hector son of Priam, even in
single combat.”
  Thus did they converse, exulting in the hunger after battle with
which the god had filled them. Meanwhile the earth-encircler roused
the Achaeans, who were resting in the rear by the ships overcome at
once by hard fighting and by grief at seeing that the Trojans had
got over the wall in force. Tears began falling from their eyes as
they beheld them, for they made sure that they should not escape
destruction; but the lord of the earthquake passed lightly about among
them and urged their battalions to the front.
  First he went up to Teucer and Leitus, the hero Peneleos, and
Thoas and Deipyrus; Meriones also and Antilochus, valiant warriors;
all did he exhort. “Shame on you young Argives,” he cried, “it was
on your prowess I relied for the saving of our ships; if you fight not
with might and main, this very day will see us overcome by the
Trojans. Of a truth my eyes behold a great and terrible portent
which I had never thought to see—the Trojans at our ships—they,
who were heretofore like panic-stricken hinds, the prey of jackals and
wolves in a forest, with no strength but in flight for they cannot
defend themselves. Hitherto the Trojans dared not for one moment
face the attack of the Achaeans, but now they have sallied far from
their city and are fighting at our very ships through the cowardice of
our leader and the disaffection of the people themselves, who in their
discontent care not to fight in defence of the ships but are being
slaughtered near them. True, King Agamemnon son of Atreus is the cause
of our disaster by having insulted the son of Peleus, still this is no
reason why we should leave off fighting. Let us be quick to heal,
for the hearts of the brave heal quickly. You do ill to be thus
remiss, you, who are the finest soldiers in our whole army. I blame no
man for keeping out of battle if he is a weakling, but I am
indignant with such men as you are. My good friends, matters will soon
become even worse through this slackness; think, each one of you, of
his own honour and credit, for the hazard of the fight is extreme.
Great Hector is now fighting at our ships; he has broken through the
gates and the strong bolt that held them.”
  Thus did the earth-encircler address the Achaeans and urge them
on. Thereon round the two Ajaxes there gathered strong bands of men,
of whom not even Mars nor Minerva, marshaller of hosts could make
light if they went among them, for they were the picked men of all
those who were now awaiting the onset of Hector and the Trojans.
They made a living fence, spear to spear, shield to shield, buckler to
buckler, helmet to helmet, and man to man. The horse-hair crests on
their gleaming helmets touched one another as they nodded forward,
so closely seffied were they; the spears they brandished in their
strong hands were interlaced, and their hearts were set on battle.
  The Trojans advanced in a dense body, with Hector at their head
pressing right on as a rock that comes thundering down the side of
some mountain from whose brow the winter torrents have torn it; the
foundations of the dull thing have been loosened by floods of rain,
and as it bounds headlong on its way it sets the whole forest in an
uproar; it swerves neither to right nor left till it reaches level
ground, but then for all its fury it can go no further—even so easily
did Hector for a while seem as though he would career through the
tents and ships of the Achaeans till he had reached the sea in his
murderous course; but the closely serried battalions stayed him when
he reached them, for the sons of the Achaeans ****** at him with
swords and spears pointed at both ends, and drove him from them so
that he staggered and gave ground; thereon he shouted to the
Trojans, “Trojans, Lycians, and Dardanians, fighters in close
combat, stand firm: the Achaeans have set themselves as a wall against
me, but they will not check me for long; they will give ground
before me if the mightiest of the gods, the thundering spouse of Juno,
has indeed inspired my onset.”
  With these words he put heart and soul into them all. Deiphobus
son of Priam went about among them intent on deeds of daring with
his round shield before him, under cover of which he strode quickly
forward. Meriones took aim at him with a spear, nor did he fail to hit
the broad orb of ox-hide; but he was far from piercing it for the
spear broke in two pieces long ere he could do so; moreover
Deiphobus had seen it coming and had held his shield well away from
him. Meriones drew back under cover of his comrades, angry alike at
having failed to vanquish Deiphobus, and having broken his spear. He
turned therefore towards the ships and tents to fetch a spear which he
had left behind in his tent.
  The others continued fighting, and the cry of battle rose up into
the heavens. Teucer son of Telamon was the first to **** his man, to
wit, the warrior Imbrius son of Mentor rich in horses. Until the
Achaeans came he had lived in Pedaeum, and had married Medesicaste a
******* daughter of Priam; but on the arrival of the Danaan fleet he
had gone back to Ilius, and was a great man among the Trojans,
dwelling near Priam himself, who gave him like honour with his own
sons. The son of Telamon now struck him under the ear with a spear
which he then drew back again, and Imbrius fell headlong as an
ash-tree when it is felled on the crest of some high mountain
beacon, and its delicate green foliage comes toppling down to the
ground. Thus did he fall with his bronze-dight armour ringing
harshly round him, and Teucer sprang forward with intent to strip
him of his armour; but as he was doing so, Hector took aim at him with
a spear. Teucer saw the spear coming and swerved aside, whereon it hit
Amphimachus, son of Cteatus son of Actor, in the chest as he was
coming into battle, and his armour rang rattling round him as he
fell heavily to the ground. Hector sprang forward to take
Amphimachus’s helmet from off his temples, and in a moment Ajax
threw a spear at him, but did not wound him, for he was encased all
over in his terrible armour; nevertheless the spear struck the boss of
his shield with such force as to drive him back from the two
corpses, which the Achaeans then drew off. Stichius and Menestheus,
captains of the Athenians, bore away Amphimachus to the host of the
Achaeans, while the two brave and impetuous Ajaxes did the like by
Imbrius. As two lions ****** a goat from the hounds that have it in
their fangs, and bear it through thick brushwood high above the ground
in their jaws, thus did the Ajaxes bear aloft the body of Imbrius, and
strip it of its armour. Then the son of Oileus severed the head from
the neck in revenge for the death of Amphimachus, and sent it whirling
over the crowd as though it had been a ball, till fell in the dust
at Hector’s feet.
  Neptune was exceedingly angry that his grandson Amphimachus should
have fallen; he therefore went to the tents and ships of the
Achaeans to urge the Danaans still further, and to devise evil for the
Trojans. Idomeneus met him, as he was taking leave of a comrade, who
had just come to him from the fight, wounded in the knee. His
fellow-soldiers bore him off the field, and Idomeneus having given
orders to the physicians went on to his tent, for he was still
thirsting for battle. Neptune spoke in the likeness and with the voice
of Thoas son of Andraemon who ruled the Aetolians of all Pleuron and
high Calydon, and was honoured among his people as though he were a
god. “Idomeneus,” said he, “lawgiver to the Cretans, what has now
become of the threats with which the sons of the Achaeans used to
threaten the Trojans?”
  And Idomeneus chief among the Cretans answered, “Thoas, no one, so
far as I know, is in fault, for we can all fight. None are held back
neither by fear nor slackness, but it seems to be the of almighty Jove
that the Achaeans should perish ingloriously here far from Argos: you,
Thoas, have been always staunch, and you keep others in heart if you
see any fail in duty; be not then remiss now, but exhort all to do
their utmost.”
  To this Neptune lord of the earthquake made answer, “Idomeneus,
may he never return from Troy, but remain here for dogs to batten
upon, who is this day wilfully slack in fighting. Get your armour
and go, we must make all haste together if we may be of any use,
though we are only two. Even cowards gain courage from
companionship, and we two can hold our own with the bravest.”
  Therewith the god went back into the thick of the fight, and
Idomeneus when he had reached his tent donned his armour, grasped
his two spears, and sallied forth. As the lightning which the son of
Saturn brandishes from bright Olympus when he would show a sign to
mortals, and its gleam flashes far and wide—even so did his armour
gleam about him as he ran. Meriones his sturdy squire met him while he
was still near his tent (for he was going to fetch his spear) and
Idomeneus said
  “Meriones, fleet son of Molus, best of comrades, why have you left
the field? Are you wounded, and is the point of the weapon hurting
you? or have you been sent to fetch me? I want no fetching; I had
far rather fight than stay in my tent.”
  “Idomeneus,” answered Meriones, “I come for a spear, if I can find
one in my tent; I have broken the one I had, in throwing it at the
shield of Deiphobus.”
  And Idomeneus captain of the Cretans answered, “You will find one
spear, or twenty if you so please, standing up against the end wall of
my tent. I have taken them from Trojans whom I have killed, for I am
not one to keep my enemy at arm’s length; therefore I have spears,
bossed shields, helmets, and burnished corslets.”
  Then Meriones said, “I too in my tent and at my ship have spoils
taken from the Trojans, but they are not at hand. I have been at all
times valorous, and wherever there has been hard fighting have held my
own among the foremost. There may be those among the Achaeans who do
not know how I fight, but you know it well enough yourself.”
  Idomeneus answered, “I know you for a brave man: you need not tell
me. If the best men at the ships were being chosen to go on an ambush-
and there is nothing like this for showing what a man is made of; it
comes out then who is cowardly and who brave; the coward will change
colour at every touch and turn; he is full of fears, and keeps
shifting his weight first on one knee and then on the other; his heart
beats fast as he thinks of death, and one can hear the chattering of
his teeth; whereas the brave man will not change colour nor be on
finding himself in ambush, but is all the time longing to go into
action—if the best men were being chosen for such a service, no one
could make light of your courage nor feats of arms. If you were struck
by a dart or smitten in close combat, it would not be from behind,
in your neck nor back, but the weapon would hit you in the chest or
belly as you were pressing forward to a place in the front ranks.
But let us no longer stay here talking like children, lest we be ill
spoken of; go, fetch your spear from the tent at once.”
  On this Meriones, peer of Mars, went to the tent and got himself a
spear of bronze. He then followed after Idomeneus, big with great
deeds of valour. As when baneful Mars sallies forth to battle, and his
son Panic so strong and dauntless goes with him, to strike terror even
into the heart of a hero—the pair have gone from Thrace to arm
themselves among the Ephyri or the brave Phlegyans, but they will
not listen to both the contending hosts, and will give victory to
one side or to the other—even so did Meriones and Idomeneus, captains
of m

The Roulette of Fanfare by Imaginative Glare (A Cooperation of Timeless Synquest)
Sunken fortitude is the bailiwick of interminable eupathy that sustenance embezzles by minutiae of orange spectral linearity of bypass becoming a torus of tragic reprieve in repcrevel fashions of hyjamb. Thus we float above the carcass of syrts of certitude by cadasters of nostalgic drawls of malingering strawberry staddle for the scutage of pinhoked disaster. We renege on committed opalescence because tranquil dangles of vinsky are waged by trenchcoats of bluster for vector arrays of galvanized decorum that swirks for elegant synectics by dredged grains of agrarian sanity by the pleckigger of lopsided islands of creativity that are the notarikons of aleatory finite but equidistant largesse of not just a jumboism but a jetsetting travesty of traversed time mastered by ignoble ingenuity. I limn with piracy as a freebooter cordslave plugged by demitoilet reminders of the flyndresque alloreck of tinjesk spectral ultimatums that are the stretchgraves of a retrospective infinity that is a bystander to catapulted cohesive coherence found only in piecemeal culinary seditions against the drip of a turncock of roosted clarification in muted hindsights of foresight itself. The pleonexia of abeyance is the riddle of enigmatic promulgation that flickers even with partial compartmentalized servitude to the burlesque the burrows of an ophidiodiarium scare away any jaunty sleek car from the boosterism of a farmed collision with disjointed surgery of nimble reticence that braves the seismotic macadamized plutocracy of drift without sedition in sedimentary clairvoyance with a pointed amphigory that is actually a starved clarity for ommateums without spelunked trudges that occur in dovetails for disguise by synectic optimum at the zenith of the hive synergy of singularity.  The justified jest of aleatory flexes of finitude is a shambolic gesture of the limber of divergent interpretation ingeminating the world by sapient degrees of psychometry of divergence in piecemeal asseveration of the hindsight of the festooned not tepid or butchered by the obvious to the glaring cineaste but rather a gloaming glint of refracted ingenuity roosted beyond any alienesque erratic happenstance that is itself a beatific fortuity for the geotechnics of human emergence into supersensible planes traversed in a stereodimensional covenant with a compacted compost of DIVERGENT IMAGINATION OF CADASTER rather than the regelation of the obvious. Timmynoggies of cartels are regnant because of the repugnance of loyalty to the fricative frigates of superlunary mention of ratiocination divorced from husbandry of hyjamb for giant leaps in rigged ambsace maledictions of unfair pleckigger of the wrikpond relumed by huffs of impotent flairs of flambeaus beyond ecdysiast stretchgraves of perilous paralysis for the supererogatory of the accursed destruction of stoichomety of solipsism tremulous by biocentric levity above fastened redoubled pederasty. We maraud the rabble of nostalgia of rhinoplasty of penumbras that live on rainshod territorialism beyond the jolkers of everlasting foofaraw livid by betrayal but erratic in glamour without crackjaw costermongers vitiating the vociferous because of incumbent thermodynamics that affixes the stagnant to the latticework of riddle by sturdy integral derived fliphavens of shibboleths of solitude. Education is a fliction of robust derangement of nowhere men taxed by the celerity of traversed traipses of memory beyond encaged bridewells for recanted alchemy to prerogatives of the roomy expansive facsimiles of departed stigmas of bossy clairvoyance for martian glimpses at sunken waste. The bernaggles of brittle titanium are abrasive when they are alloyed with the compost of material dynamics of capital without avenged prediction cemented in sunken graves taxing the nostalgia of histrinkage that is affixed to boschveldt traindeque for venial consanguinity to dikephobia. We elevate the endpoints of abridged turriform clockwork provincial shibboleths that are the proctor and protectorate of insular robbery of crowned trounces of gravity for the gravitas of sepulchral vanity learned from famigeration of filial tithes of duty. A dutiful sedition is countermanded by the pews of turnstiles that enamor the enamel of rollercoasters because of vague vagaries of bedazzled contrition for wanton ambition on psaphonic psychology and therefore sustain the vibronic thrombosis of nonlethal inseminations of clear aqueous transfixed filigrees of demented notions of cheerful apocrypha of liturgical pride beyond the dungeons of prejudiced inquisition. The jolkers of insolent archipelagos of spinsters that levitate by parsed peril of delaminated parsecs of glazed parturition is the orchestra of a nonlinear grove of invented abecedarian witwanton notice of maddened cattle of gluttony forestalled by the clairvoyance of otiose operations of redoubled countenance that consequently is septiferous by degrees of sanguine rapacity the qwartion of endeared endeavor to surpass the gentility of brooked temperatures frozen to sustain but not mainline the congeners of the elective agenda to bypass the thornbushes of conflagration without knavery or cutthroat embellishments of bedlam. And without the din of simplicity occluding the transcendent goal of humane synoecy of fustilugs of fumatoriums endangered but not inflammed by controversy we witness the insubordinate university of hibernation becoming a specter of grisly bromidrosis of lackluster forswinked fortitude because the majestic sinew of the overwrought is a refrained luxuriance of pity of facetious glebes ringed around orbital planes of synthetic abridgement that supposes the sultry is actually the swelter of calenture but taxed by sicarians of the grandeval it meets no fanfare among elective privilege. Amphigory is not categorized as dross by shipwreck but only by synechdocial docility of groomed barren arcades of storged complication leading to regeneration of a world leaden with the epicurean epithets of agerasia that burden the wardens of poached intermission without remission because the drapes of the greatest art are thus created by the complete transfiguration of the soul bolted to ethereal expansive heights that dwarf all pithy gnomes of the gardens of prospective desiccation of the petty gripes of the gavel of idiocy rather than the astounding artform of the newfangled tabanids to supererogatory oceans of creativity. The benchmarks of sublime illusions of supremacy are a hidebound taxidermy of the rookery of greenhorns to summit the testy secrecy of inane drawl that scrabbles the miniature embellishments of petty sportive lunacy as a figment of the feral nature of proclivity recumbent upon its own gladdened prickly renegades that align with a gallywow cacophony rather than a merely epicene convergence of attitude for equity above polity that is hardly polite. As a penitent hibernal rejoinder against the clerical critics of religiosity becoming conflated with artistic masterworks of oligomania I offer my rogation for atonement because the melismatic art I fashion leads to the vogue enchantment of the noosphere for the soteriological bedrock of fastened intellectual endeavor that traverses planes of an engorged soul without a gulf of conscience leaden by distracted discernment leading to a hypostasized apostasy from the religious scruples I rigorously uphold but that I vacillate away from because I want to entrench an irenic world for the francketor dash towards a superlative enrichment of mind above matter for the victorias of soul above the pettiness of the dim humdingers of the banal lifeless squabbles of martexts beyond the hospitable welcome of martians. For the naysayers that don’t understand the ironic irenic circularity of gainsay becoming rebarbative to this artistic flourish of supersensible equipoise with an approximated histrinkage lagged by temporal deficiency they should not abhor the talisman of an ergotall genius but rather marvel at the burlesque cineaste connotation of enamored youthful spirits becoming novel because they stride above the cascades of crestfallen apathy of plodding languor. This is a definitive new artform for the niche crowd so don’t dismiss it as gobbledygook because it serves the purpose to enchant creative spirits and test minds that might be more nimble than resourceless. Wearisome by demiurges of distraction the thorny imbroglio of industry is a whiplash of nativism belonging to the throb of pulsated penury that is neither valedictory nor penultimate but tertiary in oblong variegated menageries of perfidy for collapsed enormities of jumboism lost on inclement stoichiometry that is sejungible from crambazzles of findrouement that are squaloid enthralled raptures of humdingers of rippled hunks of parched nebbich pataphysics because the circuit of conditioned reward is a rebarbative tether to the catchpole exploitative erratum of harbingers of hungry happenstance rather than continual enchantment. The crumple of squaloid sebastomania a distant figment of adscititious schadenfreude of dilettantism of flonky smardagine streaks of whemmled anxieties unduly provoked by calamities of presstungular intorgurent toonardical deprived cartels of repcrevel pursuit with labial senses embedded in deft incondite inquiries against seismotic jostle over the rubble of scaffolded jengadangle above the rot of contranatant sleek suffrage for the chattel of elemental realism becoming a heroic temple for glory without the vetust errundle of dismal disco attuned only to the spurts rather than a startled commerstargal of alienation leads to a plumber’s irony of atomic humdingers of natural equipoise with litotes of scrawny rings of gollendary piracy. The valorous incondite bricolage of a ****** cineaste barnstorm inoculated from conflagrations of the flagitious reprisal of prevenance of ferial fastuous feats of furlongs of brittle certainty above the tentative glaze of aced pokerish promenades to summit the craggy because the salebrosity of the pitch is also the venue for the sphairistic tentpoles of a new tabernacle of spectacular ecstasy in obvious punitive damage to puritan pilgrimage to mechanized obelisks of sardanapalian betrayal of histories of seizure rather than naturism of erasure that is a totemic recall of strollows of lonesome tributaries to tribunes of steam rather than saunas of lickerish leverage because the gladiatorial is a zugzwang with the deliberate infernal shibboleths of the disinclined people dislodged by carnality that depose sicarians of science because of militarized enmity against the whangams of taghairm becoming the outmoded dupe of dopamine that is now serotinous rather than flanged with glaring hearsay. The serpentine winds of windlass sometimes are a conclave of convex itineration against the steady husbandry of docile domiciles of mannequin sedentary postures for posterized infamy rather than manufactured oneiromancy that is the staddle for every phony contraption of qwartion obviously specious but interrogated by the dubiety of perseverance of inclement curiosity. Yet again we sweep the soaring ligaments of rigid ramshackle bletonism that hawkshaws countermand by division of enumerated nadirs pivoted against the perpended weight of the prolonged zeniths of grit above substance that infatuates myopia but glares against mountebanks of apothecary leverage. We fight against the boxcar traindeque of sejungible traipses through stereodimensional rebuffs of known drogulus surpassing unknowable reticence of citadels that are owleries for the seedy cities they sprawl with incontinence for a drab raft of intertesselation rather than a refined quintessence of alchemy achieved by allotment by brackish nescience becoming a blinding ray of destitution engraved by petrified decalcified rudiments of realism. The somber timbre of delirifacient ruinous rumination malingers in humdrum salience as it scrawls the tragedians lament of distal eventful frets of declassified nomenclature that swoon with lugubrious harbingers of burglary the licentious dolts affixed to the brays of pauperized regions of future proximity too remote to paralyze the morale of any cantonment on record by litotes of profound remembrance of a backfire delope for cineaste conflation of marstion slore for educated reprisal of desiccation. We spelunk in mimicry the dingy duplicity of double-takes in regelation that owe homage to the percolated hearsay of cartels that operate parsecs beyond our congeners of germane lustration in remission by deontology for soteriology alone but not vacated of the stilts of turnverein ragged mannequins of desolate remorse for the dearth of hived and hemmed hibernation in a fitful frenzy of revision above precision. We see abundant lactose intolerance as a sidereal lovelorn lament of sematic entrenchment without the scourge of roosted war against abrasive brawn exercised in flexible limbers of the novel filigrees of truth revelatory of consideration rather than impregnated with the perfidy of amaranthine static of regaled stagnation that flickers with the marinas of congregated leaps as a signature of the artistic license of byzantine traipses of contempered primacy in the soup kitchen of a lapse in sabotaged sobriety. Immune from displaced donnism is the resurgence of bonanza from checkered propinquities affixed to a finite placard of spacetime that owes to stretchgraves a profound depth of contrition that carmelized apocrypha lapse on lissome whilded dignotions of contrarian raillery of loose nihilism rather than anchor to the eremites of fact found in eclipsed culmination for momentous harps of the Jubal for new centuries inseminating the populated presence of spectral imagination with contorted melodies that spawn an ingenuous quest to swoon abiding heavens for celestial ears. It is conspicuous that artifacts for raiders elope with circuitous routes of heated sedimentary incubations with a comatose creativity that seeds the ferial junediggle with a supercalendar of confections that are intermittently apportioned in heydays of culture to the sad lament of the obvious rather than the obviated dare of audacity above conglomerations of spirited luxuriance in tasty memorial to a pinnacle above all other notions of sentinel apostasy. The greater atrocity of rogated ambitions against the gainsay of iconoduly of the rood and rude crucifixion of resurrected clarity found in the enamel of akashic answers to questions fashioned by kneaded cosmetology of delicate ***** cotqueans of limber above precedent and license beyond the finkly limp of lolloped saccharine blitzkreigs of the jalousies of the ajar vaticination of hurdled glaikeries of epicene impediment is that we ****** ink above the gesture of the quills of rocky abrasion found in limitrophes of yachted celebration because of rabid coherence above the wherefores of gadzookerie because the gladdest scaldabanco is the demented persiflage of collateral catastrophe beyond any humane degree of schadenfreude for persecution that backbites the anteric antlers of the jesters that mock the procession of liturgical secularism jeering at grapholagnia while lagging in imaginative spurts of lament for incalculable damage to the Pandora’s box of effluvia that meet stiff tabernacles of betrayal because of the Judaic foresight rather than as an alarmed Marxism scared of an agrarian interdependence of worlds cadged more prone to moral dogma exercised with latitude rather than unscrupulous brays of fisticuffs of shambolic shams of ruin. We glance at the perfidies of voyeurism with pertinacity and recalcitrant bellipotent bedlam that evokes the illicit grandeval whangams of quixotic whartonized arraigned estrangement from legalism to warp time to its own superlative turpitude that is reckless but contingent upon the consummation of destiny only to the extent of original witness rather than the decay of perpetuity wrought by the persiflage of envious militarized mandarisms of enmity aimed to derail the elevators of the noosphere from stratospheric emergence in now perspicuous clarity above the pother of the indelible sacrilege of the stygian polymathy of the astute enemies of the proper comstockery rather than the negligent butchers of an enantiodromia of oligarchies of lewdness that are severed appendages to Anti-Semitism and by extension a marginalized Islamophobia that demands by exigency the complete erasure of all attempts at sacrilege exercised in rampant dereliction of dutiful upkeep of the upright morality against the cadge of ulterior ploys of a broader hedonism that would only piggyback because of the license of ryesolagnus rather than because of a complete signatory endorsement of the liberated agenda of free thought conquered through the conquest of God but the ultimate conquistadors of time through sennet and even negligent rebec to memorialize the triumphant pantheon of growth rather than rankled regress into prolonged hatred ingeminated by atrocious tortfeasors that belong nowhere but the ashen heap of exorcised damnation. The perdition inherent to the system that craves chattel rather than sartorial versions of syncretic chatter is the malefaction of renegades bent on tornadic vulcanization to a demoralized wragapole of docility hitched to the vandalism of pilloried tarantisms of moral lapse leading the sheep into sheepish resignation over the accordion of Original Sin that annoys because the bridewells are brideless birds of the chavish of warbled uncertainty wicked because of snuffed tabacosis of mitigations of evil by the evildoers for the rejoinder against the Republic by rendering the **** a platonic ploy of karezza if only punctuated by solitary ******* reticulated by exsibilation that is contorted when you consider the ****** act a marvel rather than a condemnation of the vicarious involvement in normative ****** creations not of any higher artform but of an evolved theology that might perpend the issue of Christianized ******* that is videographic as a sanction worthy of charter and an impending simultaneous comstockery to protect the decency of the simultagnosia of a diverse and divisive mispronunciated time bent against its greatest heroes for the malice of schadenfreude built into the system of language itself by germane consideration to flagellate the wrong country for the  greatest wrongs known to the realm of religious observance. The pederasty of enclaves is the bailiwick of mutinies of selective mutism incurred by the vilified into compulsive shrieks of kallince as a ribbacle of protean ratiocination paralyzed by the coherent vulnerability incurred by the exchequer of polluted conditions of enslavement by the stretchgraves of the chavish of too many pulpits in the throng of a decisive jaundice against the victors of history because of the obsolescence of the historical fossils of outmoded jealousy. Now to the eupathy of all generations should we better conserve situations against the encroaching wesperm of the marstions of ulterior feminism grimacing at the pleckigger of manhood and decriminalizing the taboo against the enantiodromia of miscegenation to the folly of shepherds of idiotic ploys to rear the mediocre rebec of warbled intimations of cultural impotence that should proselytize both the oligogenics beyond ecbolic atrocity and the adoptive ****** of the anglosphere through its smart and dapper monopoly threatened by the commerstargal of retromorphosis exhibited by the demassification of culled syntalities into aboriginal epigenetic kennels of subservience to a piggybacked system where if you are among the attentive scrutiny of the audience that both perceives apperception metacognitively with francketor precision you are thereby inoculated from lean herbivores of cultish occultism metaphorically in the annealed agitprop for resourcelessness that never ends in the radioglare of revisionism because of the prevenance of the vergers who manage the Manciples rather than tend to the vainglory of the potagers around the hegemunes of an unwarranted and puritan celibacy of conceptual sterility in a world fashioned by engouements for sanguine hopes for a consanguinity that might portend into dynasty but lopsided in its contrite missives of scandal will never provide a valedictory rendition on politically checkered zugzwangs of ulterior scientism against the lettered freedom of bibliognosts to aggrieve against the gloaming vacuum of sartorial damages to Dagon among the populated metropolis of corporate servitude that will thus collapse out of rebarbative backlash for its diminutive economies of scope and pretenses of largesse of scaled down collectivism into a heap of corporate rubble rather than judicious bonanza. In every considered word in this Biblbical warning against the trekleador of the amazonian paradise against the travail of junediggles of obligation among the frenzied fretful tocsins of farcical utopianism meeting the inclement reprisal of sanctioned duplicity in frikmag beneath the truculence of mobilized alacrity to syndicalism endeared to capitalism rather than the converse logical apostrophes that are imponent overhangs of an already conquered feral sphere of nomadic imagination into a checkmate of a socially validated future clinched by foresight and the wragapole nature of the insensate docility of those prone to officious naturism before the attempted monolith of the mountebanks of the quixotic towers of panopticon that are a regelation of unchecked ambitions verging or diverging too valorously against themselves but also prone to a simultagnosia that berates the robust picaresque swandamos that curtail the curglaff of malcontent with the recoil of perseverance that reneges in tiresome defeat of a demilitarized population that should always be grisly rather than denatured by the overhang of the incumbent nudism of certain futures becoming to finicky in impetuous lurid specters of abhorrent exercises in chantage waged against sardanapalians in all countries regardless of merits or demerits. The redstrall of enlightenment is not otiose operatively in recursive backlash against nominalism which sweedles the weedledge of a new acquiescence timid enough to mangle a prosodemic wave of celibacy propitiated by the succedaneum of profligate vicarious lickerish ****** appetites that diminish that natural instinct into either barbarous experiments in lechery too inconvenient to apprise honestly but looming aghast at the moral tip-toes around the Original Sin that binds us to predatory lapse and retromorphosis rather than the maintenance of a mainlined trimpoline confidence in a normative wave of galvanized interface against the overpromiscuous provisions for the lackaday resentment of alienated millennialism relishing the sennet of nostalgia but bereft of the heave from moral slumbers of an invented celibacy intermediary to demassification but attenuated by the omphalism of astute gravitas in socially engineered balks at the emergence of singularity in personalized cacotopia becoming a metaphor for the broadsided shipwreck of an inured world pasteurized into acerbic jolkers of foofaraw rather than the real-life relish against still-framed ostentation that distorts the granular artifice of the natural into supernatural fixations with gaudy swarpollock indecently exposed. To the finkly flonky puritanism of the wiseacres of those who say sacerdotal duty cannot diverge from entelechies of secular insight I behold the marvel of timespun elegance as the marvel of God’s convergence for the happenstance of the serendipity of magnified time lived completely in the plenipotentiary pangs of evanescence that catapults subliminal meaning to memorialize this indelible seminal watershed in a clear visionary establishment of history. Most belong to oligomania but I relent in the completely sardonic intortions of aspects of sebastomania in complete equipoise with the clairvoyant clarity of centralized perspective but the dragomans will interpret that last phase with underminnow because it belies the granular intent of the fin de seicle advent of a new generation that is an homage to the hallowed Judaic theory of millennialism as the return of glorified entitlement yet tentative in its overhang but never malicious in its grapnel of the fewterers of amazing convergence of clairvoyance. The tangential rebuke of the absurd oxyholotron of paradoxical puritan superstition that assumes a fustilug generation will cement a farsighted clarity that subsumes generative prowess lingers with fixations on the figments of the apocryphal version of the truer version of revelations manifesting right before our eyes for neither the sinistral or the dexterous amplivagance of God’s universal message by the superorganism of messianic purpose belittled by the agents of humbled perdition not alone of martexts that are martles but also by the shepherded fears of the ignorant rather than the insipid because the will never be outmoded only enhanced by the acceleration of proliferative technologies that pave a macadamized future of prosperity rather than the tarnish of the miscreants of Tyre. I owe all providence to God because he fastened his scrutiny on my autodidactian romance clambered into restive ontocyclic peccadillo that points to Pinocchio more than to the truest compass of an omnified salvation of the piggybacked purpose of synergies of geotechnic mastery that elevates the cause of God and liberates us from the stings of dangerously vapid pauperization of the intellectual frontiers by dangled prevarications of desultory incontinence forestalled by avoidant developments in proper fewterers of ambition. By the axiomatic Brocards of time travel the unstated ignotism of deranged circuses of stupidity congregated around the swelter of dismissal is a barnacle to the mofussil fossilization of sentiment that remarks ironically about the petty indelible moments but not the entelechies of a unified front for liberated equity and considerate tender of diverse quorums that shepherd rather than intern the noosphere into the burgeoned resurgence of a humane endeavor for the everlasting enlightenment of an ameliorated humanity and beyond that. By the bailiwick exerted by the plenipotentiary omphalism still participant to the quorum I hereby declaratively implore the abrogation of pernicious grapholagnia as the peremptory sacrilege that needs exorcism for our times and yet delegated of stature I urge hortatory and imperative action for the expurgation of all tortfeasor illegally obtained ******* of unsolicited voyeurism to be completely regarded as the ultimatum of temerity against carnal restraint and banished from the human registry to uphold the strategic interests of the United States of America. I understand that there is not fricative monolith and never will I lean for that conquest but as a humbled member of the omphalism that constitutes the sacred endeavor of sociogenesis grounded on God with collegialism upheld that a geotechnically optimized species needs to refrain from lewd perfidies against commonplace justice to restrain the fumatorium of unwarranted envy from poisoning the pervious minds of people that congregate in defensive posture but not definitive gesture. I also beseech a portentous  settlement with  I relent from avarice but it is not a superposition of authority just a suggestive glance at requited justice but my grangull chavish of circumlocution naivety will meet the most deliberate Sardonic Sc(p)orn in these times of need. These next words are paused and already fathomed by the supernal recursion of the iterative metaphysics of recumbent retrospection hinged on hindsight to proclaim without any hints of attempted subterfuge of the clarity of a Democratic Republic that my words while forceful do not constitute a breech in public conduct even while vaulted with a minor rapacity I rebuke and atone for even when many others might find recourse to expiate my jalousies to the windowed world not of vindictiveness but out of the cursory and emphasis on cursory justice needed to vouchsafe my continued security and inoculation from the pothers of obviously shortsighted pleonexia which will obviously be fleered as a slight euthymia glazed on self-interest while tone-deaf to the checkered layers of entrapment by a confederate whiplash but a native grit never to enslave but to empower humanity. I am deeply lugubrious over the specter of the trembled quaky ground the penury of spiritual loss rejoinders against my candidacy for high esteem but not peremptory decisiveness in active service to yield to a supererogatory attempt for felicity to alight in my life not out of material greed but the gratuity of serviceable missions that play a dicey gamble with a frenzied manumission attempt that is essentially that a parsed manumission for eleutherian pragmatica to chide as naive but alarmed senectitude of the old order prevaricates with the din of postured hurdles of gladiatorial outrage that weans me away from the ataraxia for my fumbled stream brooking intolerance for years on the ballast of collective endeavor. Nevertheless, lets speak more on God’s providence because in this esteemed moment of watershed emergence of the fully engorged but rarely gluttonous soul I have found an equitable peace with supernal and superlative authority in God that grants stewardship and tutelage to the audience that will eventually through proper discrimination be delegated as higher than the ignorant bystanders of fleered snide disdain for the abnormous and bletcherous dimples of an otherwise circuitous dalliance with an unconventional path towards destiny rather than some windlass of opportunism for, if it were not for my unabetted genius and the provisions of divine appointment based on a kindly generous deference to preterition axiomatic in perceived time by the strictures of the convergent past and the divergent future, I would never find a role of partial authorship of a widely heralded tome I will one day publish to either the exsibilation of the antiquarians of hidebound irrefragable ontocyclic convictions or the cloveryield of an appreciative gratitude to the God I serve and I make no notions of any hostility towards any party of petty dismissal because I expect their recumbent recoil but I apologize for hubris and extenuate the follies of the refinery of character as I ascend into a figurative ennobled step into soulhood that exceeds my former dismal limits by such staggering orders of magnitude it magnifies the questions of ontology in sentience rather than beckons the alarmism of the swarpollock of tripwires that can easily withstand the tempests of scorn. The uproar of commotion of blood sanctified by the thirsty rain for the desiccated faucet of dramaturgy in reprisal for docimasy is the integral linchpin of the biocentric rebec reasting on the primitive hymns to festoon the curtains of defenestrated primitive relics of shady attempts at officious balks of the privatized empire of the alytarchs among the earwigs that simper the culled delicacy of sensible notions into the congeners of prioritization emphasized by quantulated concerns veiled by elaborative synquests that burrow the sulcate grooves of hidden hedonism for the chic magistrates of financial swoon or swayed vestiges of a forgotten calumny of betrayal by the coming-of-age sprouts of hedged dismal dismissal of a lugubrious prospect for an otherwise revitalized dressage of emoluments to glory that lurked in penumbras by rigged enumeration but found their prominence by the gravity of sensation-seeking frissons of alterations between benighted glory and the famish of artificial tethers to the yoke of caramel and chocolates as a dainty ploy of yearning persiflage also a dranger of camouflage for flagitious percolations of the invidious rumors of imposture and the groveling contempt of the known drogulus remiss in denial of its own requited date when the powers of miscarriage become ecbolic to their own lagging languor of lisps of linguistic ramparts of a revival of hypertrophy for hyperactive foibles in inclement weather. Ok beyond the absenteeism of the presence of perceived amphigory there is great heft in the nominal notion that dogma is mobilized in serviceable goods of merchandized mirrors of glazed remission of moral tender because of stoked curiosity unhinged from the pragmatica of duty. We need forbearance in empathy that loves the lovable rather than envies the deposed despotism of clever wiseacres veiled in delicate symmetry with conscience that is the quill of a wellspring deeper than any imaginary vagary can approximate because impossible events punctuate time with literacy rather than incontinence of drivel that is ambitious but ignoble by stately coherence. To the critics of the baragnosis of limited apperception my words are blatant amphigories but they only possess enough ken to fathom an average orbit of suboptimal outcomes rather than transdimensional chances at chess outnumbered by checkers by incidental design of clever ploys of rejoinder that is by design arcane for the arcadia of the pristine arcade of future possibilities  As I am purblind by psychorrhagy I am incompetent in my radiopresence because I am a departed spectral figment above fricative hisses and whorfian glares of mediocre rebec for primitive shibboleth above prized taurine anglophonic convictions that superimpose the dignified clarity of willpower above the dragnets of supersolid conflations of puffery. Ok I admit a lapse of transmission by the vesicles of numbered murders of henpecked owleries of the senectitude of sepulchral magnetism of slumber over awakened alacrity of mobilism fashioned in portentous flipcraves of additive immobility of fixed vectors seen through parvanimity that actually just swivel in circular retorts against themselves without the elaborative potential and the belabored traipse of the rabid taradiddles of sensationalism marauding as a defalcated burglary of emotion for useless psephology that predicates nothing but a slight budge in the autarky of structuralism which is never sclerotic but stammered by articulations of the overt when the covert aligns by an alien agenda that is subservient to magnified priorities of warped swirk of telescopic prevenance and hedged boschveldts of elemental and I stress the strain of the elemental for the drogulus of sensational proclamation by executive ****** but supererogatory minutiae of fascism cloaked by earwigs of repcrevel repute beyond memorialized reputation. We need to renege the southern pacts to the Argentine mandarism of reticular vitiations of cinematography waged against creative visionaries of free speech because of the succedaneum of furtive endeavors at optimization by compromised degrees of artistic licentiousness even that is never lewd about sacred roods but boorish in blockbuster rather than kempt in collectivist brunt of the timid bronteum of agitprop that lurks in the imminent future of cinema. America needs to retain the disclosed but still-frame inertia of catapulted declassification that ennobles the fliction but also the vilified distilled truths only the keen of acumen will sensibly identify so that the magnet of earwigs gravitates to the belabored analysis of astute congeners to relevant tributaries to the ocean of adventitious swarpollock in the procedural autopsy of the auditorium for neither a chattel nor a crystallized nurture against the matriotic insistence of decorum. Essentially the succubus of prosthetic protensive docimasy of imaginative logic predicated in visionary apperception of the unseen in immediacy is the longeur of reticent endeavors to pasteurize the oculus rifts of futurity to synergize with the entelechy of proactive somnambulism that sensitizes the profoundly capable but never bereaves the inept of direct interface with communicable dominion with fantasia that is an operative artifice of a beguiled lurch without purged retrograde immaterial delusion that endangers visceral momentum toward new directives of the outmantled zugzwang in elementary exercises of swaddled posterity free by irenic idolatry never orphaned by a widowed imagination. The swirk of hypostasized probabilities in an invented swipe at wide-eyed but star-crossed turnvereins for the imaginative leaps in the performative depend on the delicate swivels of declaration independent from culinary clarity of macroscian travesty rather than pinhokes of naufragues of maudlin laudable applause by the canned nurture of speculative intimation that sadly severs the curglaff of whispered intimacy over the confidence we have in artifice to teach the wragapole both matriotism and sensitive reninjasque poker without incurred damages beyond the clarified visionary potential of graphic protheses immediately perceptible to the acumen of judicious polymathy indoctrinated by the rigor of scientific grooms for melliferous parsecs of advanced minutiae of dark horses to nomadic license beyond ravenous **** palindromes of hushed vigor to the declared by scacchic deliberation to usher in crass but crestfallen synectics. The future of God is secure in the fathomed furlongs of cubic citadels of pasteurized paradise found in corralled reluctance without remonstrance of poetic belletrist resounding with clangor rather than swerved nimble potions to avert future calamities in war by the expansive frontier of a civilized metropolis of the mobilized imagination hypostasizing newfangled naturism that is neither mofussil nor a fossilized relic of scrappy schlep. The nonchalance of parlance swims in arenaceous bunkers of drivel that congregate in the turnverein of futuristic opportunism found in the muzzled directives of orchestras of departed clarity no longer so insular in its bossy imperatives but clarified with hearsay and blushed blarney not the blench of widened divulgence of minatory malice that incurs the punitive curglaff of frenetic retchallops of winsome specters becoming opportune pragmatics of a semantic network of dirigisme that through sheer horsepower overcomes the sting of ubiquity or the hollowed headless vesicles of urbacity disenfranchised by degrees of impertinent pertinacity of deposed disclosure rudimentary in sedentary simplicity against matriotic duty to remain guarded by an ommateum that fathoms the abyss but never wages reckless adventurism. Prevenance is the key to absolution but staggered implements of dearth preempt the ecbolic corrigenda of castigation by hindered lurches of veiled errundle belonging to a central trimpoline interposition of fungible felicity for not only a regional fanfare but a global scale of competitive endeavor of cleverage beyond scopes but beneath scrutinized mutiny of embanked polymathy stranded by the redstrall of industrious slavering dogmatism to a servile ***** rather than the boomerang of pressure to asseverate limitless bounds of planned obsolescence to engorge but not intimidate checkered reticence in the sinew of the musculature of creative parlance above petty finicky demiurges of latitudes in amphibious annealed glorification. Temperatures gauged by the thrombosis of thermolysis in psychotaxis gouged by hucksters of taciturn bamboozles of teetotalism are neither scourge nor foe of the strategic advent of the fascination of prospective investment a boondoggle that offsets the bonfire of retorted whimpers of foudroyant ripples of wildfire perspicacity strung by the catchpole of ubiquity in the time-honed decorum of genteel upright raconteurs of volleyed neglect by strict mandate will uproariously profit in remission from knowledgeable exacerbation rather than tomfoolery by filial tithes to foreign wardens of conspicuous levitation above gimcracks by the syrts of percolated filigrees of belabored chantage exerted over the tide of perfidy in contained discernment will stall and extinguish the prideful jostle of profane blasphemy against tacit covenants of blackguarded justice served by platitude better than by insubordinate quivers that quake because bears bounce checkered checks rather than anoint the sigillum of protective vouchsafes of exchequers smartly dapper rather than dimpled in flagrant brays of castigation and thus secure employment of instrumental advent rather than desecrated conventicles of remission.
Now it is time to ventilate divine knowledge that transfiguration means a humane liberation rather than a sanctimony of tirade against dumose proliferations of fluminous imaginary tracts of the probable rather than the certain for the elevators of sanitized wealth to bequeath greater moral clarity found in the contrary submission of authoritative parents to shepherd guarded wealth in proper husbandry of calendrical affairs to optimize the work-life balance so the biocentric imperative for sustenance renounces the moral obesity of groundless backlash in austerity and endless cycles of remorse rather than a tender mollification of sentiments away from universal kumbayas and in favor more stridently of a system that withholds the agitprop of statist indoctrination of a mollycoddle ****** within individual mandates of variable agendas of countries beyond the borderline fluid dynamics of the foibles of moral venial folly but insensitive to the dynamism of the robust virility of a wayspayed world swaying by riddled wildfires of conflated puerile stages of ludic indoctrination to the rampant perfidy of exemplary incontinence waged by Hollywood upon unsuspecting victims of inconsiderate indoctrination that doesn’t vouchsafe the prerogatives of heteronormative values that should outshine not a parochial vehement hatred or a clorence of unconditional tolerance but a chided quarantine of variegated syntalities divorced from integration rather than fostered in communal depths of bound lettered ambition found in the allegorical power of Biblical wisdom expounded by the florilegium of the religious and secular canon.
To serve God rather than the perceived taradiddle of speculative mammon deprived of classifiable certainties but hunched proclivities we need to exhort a proper seesaw between restraint in vision and exuberance in creative license so that the pivot of the moralized world leads to an insistent trust of watchdogs that through trust revolve the gravity of morale upon the upswing of liberty rather than incidental follies of imaginative demiurges of partition but blinkered hubris in stately objectives to the demur of participant malingering naysayers and nyejays. The moral gravity of the situation requires us to rotate our hype from the fervor of panic into the resolve of fortitude that relishes family and filial duty rather than resents because of breedbate instinct the flickers of smoldering rebels that are tamed in their revelry when they follow the moral prerogative of disciplined ambition in creativity not insubordinating against insurmountable limits but reasonable adjustments to a scaffold of potential that is skyscraping more than before even if its too close to the ground for comfort and consolation. Relativism is the enemy of progress because envy seeds alienation and comparison should be eschewed because we need to burrow in compassionate embrace of the cherished loves rather than the exaggerated proximity of provincial fears becoming global juggernauts of mercy upon the merciful and I convoke a global prayer for the attenuation of the virus that spreads sadly too far for comfort today. I purge out of solidarity with suffering as the milquetoast in me identifies the disconcerted avenues of avetrols trying to find a way through the forest of rumination without gingerly superlative prerogatives outweighing the poise of balance in shields of honor rather than badges of shame. We must by moral imperative greet strangers in public places like parks rather than strangulate the percolation of affection because of regnant distractions because in this congenial way we will find a common fraternity with fellow man while soldiering on to find truth in God’s word in the proper temperature for genuflection because I admit foibles but I relent not in the chase to redintegrate myself spiritually to lead a charge without trespass of fundamental dignity over the whoppers of indignation some of us might feel because of the penury of divergence rather than the private penalty of convergence for an ulterior solidarity of purpose. I need to emerge into the humanity of compassion to showcase that virtuosity can exist without obsession over one individual because God beseeches a pantheon of observation rather than the gripes of an envied nuisance independent from normal human concerns that ripple with ecstasy because of normative human contrition over the leeway on vacillated opinions that might underwhelm those disposed by prizes of inurement. We should shelve these notions of a supersolid conscience because only in the humility of the profound simplicity of elemental postulates can we achieve complete synchrony with a syndicate that enthralls both divergent and convergent movements that partially offset on the side of convergence in some communes while otherwise countermanded in others in contrarian ways and the favor of the balance depends on the perspective of the flanged acculturation of the participant in a world that doesn’t need flayed excoriation as much as it deserves proper exercise of adoration of the admirable rather than the desecration of the abominable. I return with the greatest jubilation of a reninjasque jaunty streak that hearkens the sennet and maybe the leanings of the senate to the fanfare of adoration for life and gratitude bestowed by the stewardship of God and his divine purpose to inseminate my life with purposeful meaning and happy happenstance that is a stroke of glory. I muster the resolve to traipse in the solitude of my cavern the blessings of divinity bequeathed by the departed forefathers who never intended bossy insularity of dogma to be a stricture of rigors of iconoduly but rather a consecrated wit with the persiflage of conversant tones of labile and lissome gallantry just waiting to alight upon the affectionate dance with dalliance of a philandered hope for a purified love hopefully never profaned by the pangs of scandal (note the sardonic pun) because rejoice is the gift of Heaven upon this culmination of purpose above the dross of shipwreck elevated in folly but stranded in the throes of rumination enough to hedge the boursocrats and try to inoculate the world from further panicky divisions of hypemongers of simpered precaution becoming a financial pandemic that deserves pause and poise but should not protrude above the glistening promise of the eternal wellspring of the vineyards of salvation blooming because enhanced sapience converted the flock of shepherds to tend to those sheepish in deficiency to wield a newer curiosity to replace a saddened lament not by acquiescent abandon but by the solidarity of interfaces of love replacing cast-iron idolatries I too am guilty of for the cordslave generation of itinerant distractions that wager on modicums rather than appraise bonanzas. Safety is predicated on the idea that resources should never be glazed but always apportioned with optimism because if you examine history irrational panics have always and always rebounded because of exigent actions taken by governments to restore confidence in liquidity rather than snide dismal dismissals of economic projections based on bounded rigged betrayals of primarily a global panic that a profoundly promethean intellectual verve could capitalize on its heyday to gouge people against the insensate balkanization of the future by an alienation of formidable scarecrow of invented fatalism imploding upon itself to obviate its own existence by the insistence on free thought to domineer and tower over the doldrums of a vacant man that is now occupied by the largesse of humane endeavor for a messianic voyage that consummates time itself its own captain and is partially centripetal around the juncture of All Saints Day 2008 because of its seminal significance in ushering in a new era of liberation. This justification is a gnomic axiomatic herculean ****** that catapulted generativity in creative endeavor to coalesce around an Army of Me not because of the futilitarianism embedded in its flagrant flagitious mockery of traipsed lyricism borrowed from Bjork but rather showcases the flavork of the flavenickers of ribald coarse revolution that is no longer balderdash to Bald Eagles but the prized retribution of the inviolable scruples demolished by deracinated moral relativism balking at raltention because of persnickety and tyrannical transparency that prepossesses over the lifeless livid Potemkin  Village  of Astroturf complaint malingering in pederasty over its own depraved sinuous course of diverted restraint cemented by the scythes of Village People politics benumbed over militarized betrayals that incur and invoke the diablerist prose of anonymuncle desperado mavericks that sizzle in hibernaculum to depose the autarky of seasoned growth rather than unseasonable diatribes of vitriol poisoning the posture of gentility by decree rather than by deeds of homogenized pasteurization against Lactose Intolerant Leftism and dogged doggerel of pasty subversive paranoiac hederaceous envy spawning a vituperative summation of a beatific felicity. We need to convene upon better tranceception in this axiomatic gratuity of God

Floating above the rifts of apperception I glaze over the gaudy faucets of imagined vector thrusts in hibernation by the lucubration of space-time materialized crystal in the somber beats of fetched farrago of choice slices in delicate hums of hemmed balance rantipole only in ethereal importance but otherwise supersolid above the sprauncy vagrancy of dilettantism. We shout a clarion virtuosity so that the conclamation of neovitalism conjures upon a spell of lapse and regress a motive for further crystallization of epidemiology into harmony with syndicated admonition sleek in design and parceled into renown by feats of completion rather than slugabed gregarious fountains of wasted ingenuity bleeding from the vacuum of an empty hearth in a hospitable dwelling otherwise cleared of imperfection. Right now, I levitate with transcendence with an approximated eidetic memory that is the surgical vibrancy of renewal rather than the chameleons of hidden talents buried by the walls of Jericho sounding tocsins of alarm that the anointed favor of choice destruction is only an encircled rapture of rhapsodies of confluence found in axiomatic truths ribbed with the futtocks of seaworthy but cauponate recidivism into the donnybrooks of apocryphal revelation preceding the whimsical fall of cascading permanence just as gravity so ordained it. We breathe the life of the ethereal numinous spirit of isangelous repute because we navigate the exquisite cobweb of reconciliation to surpass all understanding in peace what would be a miscegenated carcass of war otherwise apart from the incidental apartheid of the drones of causality ignoring the antecedent reality too much to register fathomed streaks of preventive endeavor because of the scars of a scrappy schlep of the rampicks of ecbolic servitude to moth-eaten star-crossed lovers of the mean menagerie of gutless succor renowned only in tepid rejections of harbingers bequeathed in succession but ignored because of the procession of “Billie Jean” politics.

   The citadel aflame with controversy buttresses carnality by witless contaminants of hidebound scaldabancos of ineffable destitution so craven in eisoptrophobia for their hypostasized indolent fatuousness of capitulation that they are but a minor punctuation in the largesse of centuries to favor audacity in candor over the prevarications of catastrophe to dented human pride against humane dictates of theodicy in fatalism that predestination experimented with its own vaulted verve to find permanent solutions engraved in the agrapha of time to solidify the redintegrated truth of God’s divine stewardship above the quisquilous deism of former regnant centuries of blench and blandishment. We revolt at the specter of rot only when the effluvia of disgust elevates the visceral reality above the utilitarianism of recycled prim nuisances of noisome lineage that yet balk because they are bereft of attention but not a vacant talent and therefore should the subsidies of man surpass the ignorance of appearances he will shrug of the demur of the scrimshank and sharpen his scrivello in the service of redemption found through cultivated prowess of gardens beneath where rivers flow above a cubic centurion of embattled visages of the heavens becoming the rampart for the vestigial clarity of Secret Masters to foresee the bypass that heals decadence and rebukes the formalism of puritan endeavor to sweat with exhaustive patience over the gossamer intertesselations of a ripe reality rather than a groveled fragmentary world shattered too much by exigent metanoia to mount the crenellated catchpole of vigilant enmity towards the stew of listlessness found in epigone and farce more than in organic fortunes. We flip the upheaval of society to squander our proportionate degrees of wealth on the necessity created by dire quandary which enamors by interrogations of pulchritude the verisimilitude of participle ivory dalliance of etched canvasses of simultagnosia for the librations of the liberated rings of betrothed liberation despite profound lurches of the mistetches of ignorance presiding dismally over the hulked disdain of glamborge rather than resselenque.

     The winter is a poor porcine glut of ciconine swelters because the prickly obtuse recoil of the delopes of caution find their permeable balance with a sort of photographic photosynthesis that braves the dearth of reprieve for the reprisal of nostalgic deeds found in the docimasy of riveted reflections because the preordination of God is the superlative champion of the witeless grandeval protectorate of infinite concepts guarded from the parvanimity even of the most strident minds squabbling over the braseros and battues of history as though those funereal stains of lachrymose regret outweigh the traditions of vaunted human progress because they are finicky about importunate pleas of subsidiary injustice rather than fulminations of the modern rebuttal to the disclaimers of an uneven history that shepherds the doubts of nihilism into ripe fruition at the expense of very expensive moral rot for the codlings of urbacity and mendaciloquence used to foment that tribalism of totemic justice. We see in Penuel the wrestling match of specters and heroic giants documented on the ageless pages and we notice the ironic twinges of struggle that kneaded the propriety of gentilian privilege that ultimately fostered an insurrection against chosen bravado among those that sear with zeal beyond the yordim afflictions of yobbery because the Jewish heart is stronger than any calamity even if it departs from the reverence of the colporteurs of the integrated syncretism of the attempted monolith that beseeches polyphiloprogenitive growth in mindset rather than in testy abeyance of forbearance because of known scrutinies into the tropology of wilted facts remanded by curious historicity that crumples without disdain when we memorialize the erasure of scepsis by modern standards of thaumaturgy.

    The minauderies of growth are a repositioned tacit allegiance to the untold fanfare and hearsay immunized against the broach of facetious levity to buoy discordant hearts above fumatoriums of relentless ignorance because coherent masterwork can be cobbled without such lapidary toil and toll on sincere affectations of wizened brevity. The seismic precautions for the forefathers of incidental convergences between expectancy and crystallized history are an ironic intortion of priorities because the heralds and tribunes matched the peerless foresight with the gerrymandered figments of apartheid between the imaginary and the real so that the delicate synchrony of events could unfurl a riveting carapace from the shells of protection even in amiable squalor for its impenitent attrition on the volleys of sensible rumor becoming fashioned in covert bedazzled errors in judgment leading to the triumph of the eventual civilization over the futtocks of the burial of the former trekleador of zenkidu belonging to provincial cadasters found so tucked in the hedges that discernment of frikmag would be an indelible scourge on the biognosy of the diagnosed endeavors that elapsed into remediated circumstances that brave the depths of deontological violation for the breadth of apportioned loaves and two swanky fish earning a place among the miracles of transcendent liberation from articles of decree imperious by sardonic disdain becoming nullified by the histrionics of a delicately staged orchestra that cements human achievement.

       We relish the frescades of a ruffled autumnal reminder of flourish above pothers of the screed of admonition swamped by nostalgic backtracks in the séance with ultimatum of design and the impregnated and carnal lusts of a world pitched in darkness with guarded lambent lights fomenting a perjury against tact for the deliverance of freedom in tacit agreement with owleries that every bonanza be tithed in their favor regardless of hibernation of spoilsports or their subsidiary remarks on indelible quills of invented manufactured realities we crave with desperation rather than cower from in requited nescience urging us to depart from affairs and stagnate the loyalty of fealty above the limber of utility mobilized above levities for solemn remarks and rejoinders. Promulgated above the robotic rubble of staffage haywire in wiredrawn contemplative resonance of tremulous subterfuge vestigial but immediate to the yardsticks of reprehensible malarkey, is the barnstorm for erratic dimples sauntered by the saunas of shelter above the chaos of ruined ginnels for the gimcracks of auxiliary duty to service, is the glorification of the sultry intimations of legions of remonstrance in guarded decorum about sunken atrocities lapsed in memorial to the incumbent brunt of sockdolagers of justice returning revenants from the bridewell of historical internment. The symphily of orchestras to cineaste symposiasts of surquedry in impudence beyond the brays of betrayal is the aborning mythos of regimented perceptions of a world that when magnified by minutiae appears starkly contrast to the gapped gubbertushed reality of the average patron of the arts to such an extreme gulf of receptive understanding that the qualia are dovetailed only in the swink of careful kisswonks to certify certitude itself when all the fragments coalesce into subjoined harmony to the substructures of inherent conscientiousness. The miracles at work that are vesicles and vessels for the swage of imprint above the loyalty of the imprinted tribunes of the fluminous is how hidden protrusions can emerge so victorious over popularized glazes on the pastures of a farmed culture itching for timmynoggies of innovation but only finding the etched remarks of pristine imagos of heroism dwindling in motivation to surpass the imaginative leaps accustomed to a newfangled laziness that bedazzles the guzzle of crowds but not the discrimination of the crowded morass of incompletion found in mosaics missing enigmatic philters of intoxicated love for the profound. So to be intermediary as a custodian for artistry we must cozen the wheedled imaginations not of the relic but the archaeologist that discovered the embedded prisms of attentive scrutiny for glinting sunshine inherent in troves of surpassed excellence beyond parochial sympatric blandishment of donnism rather than a resselenque that floats above demeanor to usher the cosseted age of treasure above the glib brocards and florews of past success.

      Immanent to the provisions of God as decreed from a syncretic reconnaissance of the pitiable gulfs that separate boundless divine love from the clavigerous potential for scrappy sympatric affiliation to **** through the barnstorms of internal comestions of conflated priorities we are ourselves prismatic in the indulgence of a tasty life sprinkled with zest rather than tempered with the vengeance of retorted animosity that we knead the pottery of ironclad resistance to a metallic conduit of pruned fulminations of unguided intuition so that the natural accord supersedes the goad of materialism for the sustenance of antiquity beyond its heyday for vital gains against the tauricide of panic and frenzy. The linchpin of all realistic attempts at the sympatric symphily of civilization is a guided remorse through the torment of affliction that sizzles without anteric barbs as it measures through engrenage how to pilot the vehicles of prosperity through the minefields of contingency that invisibly bequeath new hurdles and inestimable obstacles that collude surreptitiously to fulminate measured controversy against the backbites of restrained equipoise created by polities of the macadamized fabric of a welded smithy of a universe that with ubiquity proclaims above the senseless the harvest of conjugal repartee in sensible pride against militant bastions of incidental prejudice for a careen against the flyndresques of danger and the flyndrigs of glaikery alike for a humane spurt of enlightenment to tower peerlessly in supervision of entelechy created by esemplastic unity in apolaustic purpose. We cannot be puritans engaged in a pilgrimage to a palimpsest of priggishness because the daring elements of adventurism are necessary ingredients to catalyze the supply-chain of the innate gluttony of ego-seeking endless balance with a natural sustained biognosy that prizes biocentric harmony above bibliognost scepsis so that the enthused can flock with liberty divorced from libertinism. The ultimatum is a war between hedonism wed with donnism against eumoirety and self-restraint and this battle will be waged on the indolence of a future of cordslave tethers to interrogation of privy conceptualism hamshackled by the gradgrinds into the neat nexility of precise conformity that blacklists the samizdat because the genizah profoundly twists the already jumbled jengadangle and provides a junediggle of procession and ceremony rather than pomp without substantial grit embedded in the showmanship of a reality in need of a fourth-wall.

        It is ironic how we bewrayed our stewardship of the planet as a plenipotentiary sentience waged against the vesicles of instinct but more fundamental to this tattered but pregnant psalm is that the stronghold of our future is the tenacity of filial duty to enthrone the household with husbandry and restraint as an emolument to divine justice that sparkles opalescent in its own redacted notions of gravity imperfect in the taradiddles of science but refined by the eclat of the combustible syncopation of a reiterative trope of realism combined with surrealist caprice to henpeck affectionate violation above inviolable screeds of blood sport rather than conjugal affections afforded to the brood and the feast of the flocks that rein supreme over all things but exert inclement justice over the cattle and chattel of civilization itself. The minkumpf against the sacrilege of a prioritized kosher is to abhor the suffering rather than embrace the penitence of perceived but specious sacrifice which is an ornery thorn on the stained conscience of the yobbery of both the apikoros and the obedient because to attenuate all suffering even of instinctual beings we anneal our hearts to a glorified compassion that supersedes the relegated relics of pushful genuflection by succedaneum of sacrifice waged against the docile whangams of otiose theodicy. The filibusters against the regnant complexity of regalia that is a sprauncy poivrade with terpsichorean flairs to transmute the intimations of hibernated perfidy into finicky transmissions for the riometers that accord orbific merit in a lackluster time enchant the rollicking audience of this auditorium of the prevenance of the conquered universe bracing for the camorra of the insipid entreaty of defalcated casuistry—the prominent exchequer in hoodwinked political agitprop that forges ironclad allegiances to flimsy facades of the verisimilitude of dignity with recalcitrant but incondite bruits of venom militant against secular apostasy—that the fitful arrivistes that swim in dire dearth will be welcomed into the reconciliation of all time with a tempered lurid glint of revelation bounded by sunken albatross of hype unbounded with a peace insurmountable in prestige rewarded only with the highest reservations.


    On 3-1-2020 when I penned my philosophy—even at a slowpoke margin of crafty precision above rapid empirical faucets of folly—I was entirely selfsame with the autotelic engravings of the smoldering aboriginal talents within that many can swing through by tenacity for enormous plaudit but a flagrant majority will apprehend with flippant scollardical tenets of rebuke and remain honest in their appraisal only in meek resignation of parvanimity.
Consider the postulates of rarefaction whittled into a vehement zeal against the prostitution of our species to the anteric cycles of residual molds of dingy spectacle mired by the tyrannical towers of supercilious squirms of revamped novelty rather than enhanced by the freebooters of dirigisme that borrow from time the behest of philandered flairs divorced from the cadges of secular instinct and enthroned by the qualms of engineered virtuosity that is stark, barren but peerless in its outstretched clamor for luxuriant sprees against the silentium of grandeval asylum incurred by the flippant filigrees of recalcitrant modernism endangered by the irredentism of the future upon the whimsy of the present-minded momentary glare of rapture.  This impending architecture of nimble but subservient endeavor is a pinprick rejoinder against the wernaggles of prepossessed fountains of configured animosity against the stapled heed of a modality of trayned invictive invectives against the plodding course of fustilugianation that swerves in apathy of autopilot junediggle to emanate the surrender of epigone to the raktendure of the synaesthesis of the attuned perception of all superimposed minutiae delegated by calculated design into a synclastic focus on veiled caprice that is vaulted above the choppy and sketchy verdure of remiss perception to stellar continuities rather than mundane knickpoints of stodged blurs that magnify syncretic qualia into baseline congruity rather than staid torpefied resignation of the visage of thunder without the pangs of the widely vituperated lightning that bequeaths all certain notions but flouts the tortious saboteurs of the prim trucage of brittle fundamentalism.

     As the flawed paragon of a picaresque youth punctuated by vibrant plumage of self-wrought tropophilous usucaption of remote groomed frontiers of desolate luxury but buoyant morale into the ballasts of a nimble usufruct that hikkles yet still against still-framed thilloire--fatuous in endearment only to the polity of the waterdrip of craven but gravid disingenuous flickers of lambent cloaks of perfidy—that earned its birthright by meditative fruition rather than prodigal tallespin of indolent frapplanks of a vicarious personage rather than an autotelic haecceity showcases the folly of heterodyne inclinations meeting an impasse of accidental dislodgement. The interregnum between the spurts and sprees of luxuriance is a staid pause between continuities of afforded parlance becoming stapled demographic solidarity affixed to a strident gallop of effortful pushes against the tenacity of the slumberous wicked hibernation of vetust magpiety without hieratical internment because youthful industry beats hackneyed bludgeons of wiseacres of a stilted manufacture of steamy nostalgia for lickerish moments that dignify but undermine moral virtues but splash anointed and sometimes disjointed favor upon the congeners to a rabid escapade of a heedless love frowning on the girdles of the prim balderdash of heralded jolts dim on levity and puffed with elusive contextualized control of libidinous serrated defilement because the crotaline **** outmantles the sweedled limber of exploitable folly. The cosseted reality of wheedled gourmands of continuous perception rather than the Gaussian blur of the protean invention of stitches in time that obscure rather than magnify the supernal levity inherent to most artistry is a linchpin of lenient gravitas that levies the lavaderos of ripe perception into annealment.
Excuse the bravado of the gait of winnowed forks in a bronteum for heralds of megaloscopy fastened to the macroscian reality of indelible filigrees of countermanded controversy becoming its best behest in the sempiternal flowering of burgeoned demonstration rather than illustrious overhang of drab slabs of manufacture rather than organism that should be interposed between the constellated concepts of both apperception and the aggrieved counselors to obtuse obsessions that are an improper tutelary for a designated reprisal of the once profane now immediately gratified by ramshackle tenets of a guarded sublimation of the tenets of post-modernism into a sustained force of the internalized tabernacle of haecceity shepherded into exuberance by the manumission of spirit from the ******* of purblind scalds of defamation that incurs the penalty of flippant privation. The refuge the Lord provides is not contingent upon the vagaries of deliberation nor the calculus of oversight but the remontant amaranthine glower of a listed deed becoming an eternal reminder that a dismantled and disjointed world fathoming only remorse rather than the trudge of gentility against the headwinds of brunt asperity will always flout the successor rather than atone for the failure of the imponent condition that constellates around rudimentary drivel grubbing the momentary out of avarice for allotted merchandise rather than glommed magnets to amoeba sentiments for the kisswonk of ulterior motive beyond dungeons of desperation that lurk ghoulishly with spectral frights at the disfigurement of morale created by errors askew rather than a contagion of righteous valor.

   Ask the heedful servant if the captaincy of reneged commitment owes homage to dutiful instruction or whether it is a balking corpse of necrosis accorded to the omphalism of brutish carnal repose in times of sedentary silt siphoned in spelunked rijuice for preordination is a predominant specter for a world scared scurrilous and skittish in a diatribe against the very notion of tribal screeds embedded in the sedimentary heft of traditionalism above the pother of vacillation commended to the apikoros but counterfeit fiat system of a ruddy governance without a supreme magistrate. Now lets venture into the territory of visagists as we envision the swanky subversion of impoverished and nebbich visions of oligochrome that fixates on belabored but dead notions of rigid propriety and levitate above those concerns with a querulous transcendence that never wernaggles about the profaned irrelevance of burlesque tropes of sidereal friction but instead memorializes the thermolysis of permeable endeavor above staid countenances of imposture that lurk in the shadowy penumbra of the connivance of persona above the archetype of the tutelary guardian spirit that through windlass and sometimes deliberation affixes nobility to even the pedestrian in order to assize its proper proportions to granular ironies expounded into megalography transformative by the very rivets of its supersensible existence and cohabitation with histrinkage among human taboos.

   The handiwork of a permeable race prone to exacerbated proclamations of prerogatives bulldozed by the rapid percolation of insoluble quandaries to the gripes of the feast of foofaraw sometimes shelters our otherwise regnant concern about the plenipotentiary God that observes all latent affairs without the paramours that conflate vivid carnality with appeased luxury and superimposes a crafty system of seismic shifts in rantipole dances with numinous flux rather than dissipated militant suppression of the fracklings of dissolute pollution which swirk in their dastardly desperado endeavors to corral the entire monoliths that guard each province into a winnowed rumble of rubble by tarnish of Tyre rather than by the upstart rejoinders of Canaan. Every creature which has the capacity to perceive language is afforded benedictions by the overhailing force of the hypaethral heights of superlative ingenuity founded in the bolted speculation of the endearment of all to tropological seesaws embattled against the hearsay of nyejays that contaminates the telmatology of the ecosystem of revivalism rather than buries the leaden debts of the disjointed revenants of past prominence into recycled irrelevance for posterity rather than for anything but a machination of a clockwork apple rigged for a rotten worm to swindle the sweet delicate tempests of unforeseen disaster to perjuries against financial solidarity.

The spinsters of sardonic drollery underscore the imminence of an incondite cutthroat collapse blackguarded by the hucksters of incontinence grubbing every fetched noisome notion and congealing a bonnyclabber of desiccated mildew that proves vestigial when the victors of time earn their joyous serenade to the pinnacle of the totem of jaundice slits in wavy endeavors for the participles of sejungible syntax of the ephorized furor to outlast the draksteng of droned dereliction manned by half-baked spies of ulterior recitals for imprinted vicissitude in supremacy in synquest for frizzlounges rather than the pedestrian circulatory system of careworn polity. We vaporize the petty hatred of sympatric regelation that neuters the virulence of motivated impediments to the draconian surge of asperity that sinks temporal haplessness as a regaled blasphemy that crowns only the ringed betrothal to spumid serrated halts in slick superstition that is a buggery to the idea of insectivores devouring the erratic chantage of germane germs that pauperize rather than even blind the deafened to be a crutch to vehicular homicide. Melismatic sennet is a dirigible of immense herculean sinew without the traces of vestibulary retches of kisswonked grisly tepid intimidations of eccedentesiasts by the radioglare of wizened corrugations in thanatism that exhort the avatars of narquiddity over the natural departure of revenant souls back to their temporary hostility to crass lifeless decarnate immediacy that slinks with foibles magnified by vertiginous heights of scollardical reputes rigged by the rijuice of the plackiques of meaningless spoils for swashbuckler bonanza borrowed from serrated vengeance exacted in prominence to provide false avenues of extenuation to malefaction that is confidant to the panopticon of exemplary dimples meager in the largesse of the composite realism of a sizable imprint on megalography that outlasts impertinent excuses for dangerous trout swimming against the mobilized selachostomous frizz of sharks gathering to avenge disclosure with insolence and gravid atrocity of incisive surgical evisceration of attempted depositions that falter by innumerable facets of countenance that belie ultimate realism and the perdurable construction of a sturdy hive of bibliognost revelry.

     Even with the blaring sennet of majesty inundating my piecemeal perception with the marstions of flarium that is an efficacy in a flaccid world of otiose pretenses limpid only in folly but contraplex in ironic skewbald skerries of grubbed destination that is the terminus of karezza despite the maledictions of vehement guarded betrayals that conjure up lurid noisome virility against the gamines and gallywows that populate interstellar fictions of virtu rather than mundane pragmatica that astound with the resselenque of contaminated skeumorphs of latent fracture belonging to a skeletonized ossified reification of farce above historicity in seemly seamless countenance with overwrought princely stature deserving integrity to ripples through sparkling opalescence. The vapid insularity of the self-contained mythos of appeased groundlings is based on the rhizic and rhizogenic fracklings destitute in predicative flares to swelter above stratospheres of the illimitable into the dwelling of the highest serenity inherent to the pacification of truth to neglect its egregious errors of mistetches of a ripened pachyderm of bravery in times of austerity and now a reclaimed notion of sempiternal charades swimming above the punitive draksteng of dranger that is enlarged by acclimated attempts at foiled raltention hikkling against its own superior forces of galvanized preterition to elide over screwball insanity of derangement in this virtual paradise of inhabited souls belonging to former times congregating on the pasture of the evanescence of now for all eternity having the optative condition of incarnation above the ferules of the stagnant brevity of oversight in heavenly realms by postulate but not confirmed by regal logic.

     The troponder of the flickered lambent niceties of polity is a countenance that piggybacks on simpered jostles of negligent engrenage to appease sworn enmities among beatific havens for certitude swarmed by the fisticuffs of darbied bridewells of desiccated drainage traversing the distant disdain for the gravel of cemented slits of stilted pragmatica that is a gavel of atrocious estoppel mediated by heroic heresiarchs against pitiable betrayal for forceful remedies in acclimated servitude to the groans and groaks of a life of remorse and dearth rather than the glut of luxuriance in forbearance to its own intorted mirrored ironies that etch infinity with every scrawled rejoinder to austere ploys of checkered rumbles of threat and exigency posed by the clairvoyant hypocrites who benefit greatly by the design of the omphalism above the frays and brays of corporate dogmatism slowly outmoded by vibrant plumages of heteronormative originality beyond petty chantage. A hesitation overcomes the bluster of bravado as the restive earnest concerns of tribulation beset the minauderies of divine affection to reaffirm the teachings of the Gospel so that future generations genuflect beneath the altar of the ultimate stroke of sociogenesis and the blood ransom of suffering that promoted the human latitude and liberty against incarcerated throngs of virtue over caesaraproprism accorded to genuflection beneath denarii rather than absolution by tether to the eternal vine of sensation of the supersensible entelechy of all valiant insurrections against defective polities and renewed policies.

     We thus seek a transdimensional bridge between the morphean virtu of rudimentary alchemy of propitiation divulged by leverage and the teeming rambunctiousness of fiduciary tribes to the ultimate duty of man to consummate the future of eternity even in slowpoke mannerisms that sidle through rigors of entelechy and assize the masterwork of tutelage above the circumforaneous entrenchment of glut above the mastery of the subtle subaudition that beleaguers an adept conflagration of harnessed human ignorance staid in the incarceration of exotic virtues of freewheeling sapience never vulnerary to hospitable concerns that entrenches the verisimilitude of a refracted justice to reign over the stultification of a primitivism inherent to man and not man alone.

The fight between Trojans and Achaeans was now left to rage as it
would, and the tide of war surged hither and thither over the plain as
they aimed their bronze-shod spears at one another between the streams
of Simois and Xanthus.
  First, Ajax son of Telamon, tower of strength to the Achaeans, broke
a phalanx of the Trojans, and came to the assistance of his comrades
by killing Acamas son of Eussorus, the best man among the Thracians,
being both brave and of great stature. The spear struck the projecting
peak of his helmet: its bronze point then went through his forehead
into the brain, and darkness veiled his eyes.
  Then Diomed killed Axylus son of Teuthranus, a rich man who lived in
the strong city of Arisbe, and was beloved by all men; for he had a
house by the roadside, and entertained every one who passed; howbeit
not one of his guests stood before him to save his life, and Diomed
killed both him and his squire Calesius, who was then his
charioteer—so the pair passed beneath the earth.
  Euryalus killed Dresus and Opheltius, and then went in pursuit of
Aesepus and Pedasus, whom the naiad nymph Abarbarea had borne to noble
Bucolion. Bucolion was eldest son to Laomedon, but he was a *******.
While tending his sheep he had converse with the nymph, and she
conceived twin sons; these the son of Mecisteus now slew, and he
stripped the armour from their shoulders. Polypoetes then killed
Astyalus, Ulysses Pidytes of Percote, and Teucer Aretaon. Ablerus fell
by the spear of Nestor’s son Antilochus, and Agamemnon, king of men,
killed Elatus who dwelt in Pedasus by the banks of the river
Satnioeis. Leitus killed Phylacus as he was flying, and Eurypylus slew
Melanthus.
  Then Menelaus of the loud war-cry took Adrestus alive, for his
horses ran into a tamarisk bush, as they were flying wildly over the
plain, and broke the pole from the car; they went on towards the
city along with the others in full flight, but Adrestus rolled out,
and fell in the dust flat on his face by the wheel of his chariot;
Menelaus came up to him spear in hand, but Adrestus caught him by
the knees begging for his life. “Take me alive,” he cried, “son of
Atreus, and you shall have a full ransom for me: my father is rich and
has much treasure of gold, bronze, and wrought iron laid by in his
house. From this store he will give you a large ransom should he
hear of my being alive and at the ships of the Achaeans.”
  Thus did he plead, and Menelaus was for yielding and giving him to a
squire to take to the ships of the Achaeans, but Agamemnon came
running up to him and rebuked him. “My good Menelaus,” said he,
“this is no time for giving quarter. Has, then, your house fared so
well at the hands of the Trojans? Let us not spare a single one of
them—not even the child unborn and in its mother’s womb; let not a
man of them be left alive, but let all in Ilius perish, unheeded and
forgotten.”
  Thus did he speak, and his brother was persuaded by him, for his
words were just. Menelaus, therefore, ****** Adrestus from him,
whereon King Agamemnon struck him in the flank, and he fell: then
the son of Atreus planted his foot upon his breast to draw his spear
from the body.
  Meanwhile Nestor shouted to the Argives, saying, “My friends, Danaan
warriors, servants of Mars, let no man lag that he may spoil the dead,
and bring back much ***** to the ships. Let us **** as many as we can;
the bodies will lie upon the plain, and you can despoil them later
at your leisure.”
  With these words he put heart and soul into them all. And now the
Trojans would have been routed and driven back into Ilius, had not
Priam’s son Helenus, wisest of augurs, said to Hector and Aeneas,
“Hector and Aeneas, you two are the mainstays of the Trojans and
Lycians, for you are foremost at all times, alike in fight and
counsel; hold your ground here, and go about among the host to rally
them in front of the gates, or they will fling themselves into the
arms of their wives, to the great joy of our foes. Then, when you have
put heart into all our companies, we will stand firm here and fight
the Danaans however hard they press us, for there is nothing else to
be done. Meanwhile do you, Hector, go to the city and tell our
mother what is happening. Tell her to bid the matrons gather at the
temple of Minerva in the acropolis; let her then take her key and open
the doors of the sacred building; there, upon the knees of Minerva,
let her lay the largest, fairest robe she has in her house—the one
she sets most store by; let her, moreover, promise to sacrifice twelve
yearling heifers that have never yet felt the goad, in the temple of
the goddess, if she will take pity on the town, with the wives and
little ones of the Trojans, and keep the son of Tydeus from falling on
the goodly city of Ilius; for he fights with fury and fills men’s
souls with panic. I hold him mightiest of them all; we did not fear
even their great champion Achilles, son of a goddess though he be,
as we do this man: his rage is beyond all bounds, and there is none
can vie with him in prowess”
  Hector did as his brother bade him. He sprang from his chariot,
and went about everywhere among the host, brandishing his spears,
urging the men on to fight, and raising the dread cry of battle.
Thereon they rallied and again faced the Achaeans, who gave ground and
ceased their murderous onset, for they deemed that some one of the
immortals had come down from starry heaven to help the Trojans, so
strangely had they rallied. And Hector shouted to the Trojans,
“Trojans and allies, be men, my friends, and fight with might and
main, while I go to Ilius and tell the old men of our council and
our wives to pray to the gods and vow hecatombs in their honour.”
  With this he went his way, and the black rim of hide that went round
his shield beat against his neck and his ancles.
  Then Glaucus son of Hippolochus, and the son of Tydeus went into the
open space between the hosts to fight in single combat. When they were
close up to one another Diomed of the loud war-cry was the first to
speak. “Who, my good sir,” said he, “who are you among men? I have
never seen you in battle until now, but you are daring beyond all
others if you abide my onset. Woe to those fathers whose sons face
my might. If, however, you are one of the immortals and have come down
from heaven, I will not fight you; for even valiant Lycurgus, son of
Dryas, did not live long when he took to fighting with the gods. He it
was that drove the nursing women who were in charge of frenzied
Bacchus through the land of Nysa, and they flung their thyrsi on the
ground as murderous Lycurgus beat them with his oxgoad. Bacchus
himself plunged terror-stricken into the sea, and Thetis took him to
her ***** to comfort him, for he was scared by the fury with which the
man reviled him. Thereon the gods who live at ease were angry with
Lycurgus and the son of Saturn struck him blind, nor did he live
much longer after he had become hateful to the immortals. Therefore
I will not fight with the blessed gods; but if you are of them that
eat the fruit of the ground, draw near and meet your doom.”
  And the son of Hippolochus answered, son of Tydeus, why ask me of my
lineage? Men come and go as leaves year by year upon the trees.
Those of autumn the wind sheds upon the ground, but when spring
returns the forest buds forth with fresh vines. Even so is it with the
generations of mankind, the new spring up as the old are passing away.
If, then, you would learn my descent, it is one that is well known
to many. There is a city in the heart of Argos, pasture land of
horses, called Ephyra, where Sisyphus lived, who was the craftiest
of all mankind. He was the son of ******, and had a son named Glaucus,
who was father to Bellerophon, whom heaven endowed with the most
surpassing comeliness and beauty. But Proetus devised his ruin, and
being stronger than he, drove him from the land of the Argives, over
which Jove had made him ruler. For Antea, wife of Proetus, lusted
after him, and would have had him lie with her in secret; but
Bellerophon was an honourable man and would not, so she told lies
about him to Proteus. ‘Proetus,’ said she, ‘**** Bellerophon or die,
for he would have had converse with me against my will.’ The king
was angered, but shrank from killing Bellerophon, so he sent him to
Lycia with lying letters of introduction, written on a folded
tablet, and containing much ill against the bearer. He bade
Bellerophon show these letters to his father-in-law, to the end that
he might thus perish; Bellerophon therefore went to Lycia, and the
gods convoyed him safely.
  “When he reached the river Xanthus, which is in Lycia, the king
received him with all goodwill, feasted him nine days, and killed nine
heifers in his honour, but when rosy-fingered morning appeared upon
the tenth day, he questioned him and desired to see the letter from
his son-in-law Proetus. When he had received the wicked letter he
first commanded Bellerophon to **** that savage monster, the Chimaera,
who was not a human being, but a goddess, for she had the head of a
lion and the tail of a serpent, while her body was that of a goat, and
she breathed forth flames of fire; but Bellerophon slew her, for he
was guided by signs from heaven. He next fought the far-famed
Solymi, and this, he said, was the hardest of all his battles.
Thirdly, he killed the Amazons, women who were the peers of men, and
as he was returning thence the king devised yet another plan for his
destruction; he picked the bravest warriors in all Lycia, and placed
them in ambuscade, but not a man ever came back, for Bellerophon
killed every one of them. Then the king knew that he must be the
valiant offspring of a god, so he kept him in Lycia, gave him his
daughter in marriage, and made him of equal honour in the kingdom with
himself; and the Lycians gave him a piece of land, the best in all the
country, fair with vineyards and tilled fields, to have and to hold.
  “The king’s daughter bore Bellerophon three children, Isander,
Hippolochus, and Laodameia. Jove, the lord of counsel, lay with
Laodameia, and she bore him noble Sarpedon; but when Bellerophon
came to be hated by all the gods, he wandered all desolate and
dismayed upon the Alean plain, gnawing at his own heart, and
shunning the path of man. Mars, insatiate of battle, killed his son
Isander while he was fighting the Solymi; his daughter was killed by
Diana of the golden reins, for she was angered with her; but
Hippolochus was father to myself, and when he sent me to Troy he urged
me again and again to fight ever among the foremost and outvie my
peers, so as not to shame the blood of my fathers who were the noblest
in Ephyra and in all Lycia. This, then, is the descent I claim.”
  Thus did he speak, and the heart of Diomed was glad. He planted
his spear in the ground, and spoke to him with friendly words. “Then,”
he said, you are an old friend of my father’s house. Great Oeneus once
entertained Bellerophon for twenty days, and the two exchanged
presents. Oeneus gave a belt rich with purple, and Bellerophon a
double cup, which I left at home when I set out for Troy. I do not
remember Tydeus, for he was taken from us while I was yet a child,
when the army of the Achaeans was cut to pieces before Thebes.
Henceforth, however, I must be your host in middle Argos, and you mine
in Lycia, if I should ever go there; let us avoid one another’s spears
even during a general engagement; there are many noble Trojans and
allies whom I can ****, if I overtake them and heaven delivers them
into my hand; so again with yourself, there are many Achaeans whose
lives you may take if you can; we two, then, will exchange armour,
that all present may know of the old ties that subsist between us.”
  With these words they sprang from their chariots, grasped one
another’s hands, and plighted friendship. But the son of Saturn made
Glaucus take leave of his wits, for he exchanged golden armour for
bronze, the worth of a hundred head of cattle for the worth of nine.
  Now when Hector reached the Scaean gates and the oak tree, the wives
and daughters of the Trojans came running towards him to ask after
their sons, brothers, kinsmen, and husbands: he told them to set about
praying to the gods, and many were made sorrowful as they heard him.
  Presently he reached the splendid palace of King Priam, adorned with
colonnades of hewn stone. In it there were fifty bedchambers—all of
hewn stone—built near one another, where the sons of Priam slept,
each with his wedded wife. Opposite these, on the other side the
courtyard, there were twelve upper rooms also of hewn stone for
Priam’s daughters, built near one another, where his sons-in-law slept
with their wives. When Hector got there, his fond mother came up to
him with Laodice the fairest of her daughters. She took his hand
within her own and said, “My son, why have you left the battle to come
hither? Are the Achaeans, woe betide them, pressing you hard about the
city that you have thought fit to come and uplift your hands to Jove
from the citadel? Wait till I can bring you wine that you may make
offering to Jove and to the other immortals, and may then drink and be
refreshed. Wine gives a man fresh strength when he is wearied, as
you now are with fighting on behalf of your kinsmen.”
  And Hector answered, “Honoured mother, bring no wine, lest you unman
me and I forget my strength. I dare not make a drink-offering to
Jove with unwashed hands; one who is bespattered with blood and
filth may not pray to the son of Saturn. Get the matrons together, and
go with offerings to the temple of Minerva driver of the spoil; there,
upon the knees of Minerva, lay the largest and fairest robe you have
in your house—the one you set most store by; promise, moreover, to
sacrifice twelve yearling heifers that have never yet felt the goad,
in the temple of the goddess if she will take pity on the town, with
the wives and little ones of the Trojans, and keep the son of Tydeus
from off the goodly city of Ilius, for he fights with fury, and
fills men’s souls with panic. Go, then, to the temple of Minerva,
while I seek Paris and exhort him, if he will hear my words. Would
that the earth might open her jaws and swallow him, for Jove bred
him to be the bane of the Trojans, and of Priam and Priam’s sons.
Could I but see him go down into the house of Hades, my heart would
forget its heaviness.”
  His mother went into the house and called her waiting-women who
gathered the matrons throughout the city. She then went down into
her fragrant store-room, where her embroidered robes were kept, the
work of Sidonian women, whom Alexandrus had brought over from Sidon
when he sailed the seas upon that voyage during which he carried off
Helen. Hecuba took out the largest robe, and the one that was most
beautifully enriched with embroidery, as an offering to Minerva: it
glittered like a star, and lay at the very bottom of the chest. With
this she went on her way and many matrons with her.
  When they reached the temple of Minerva, lovely Theano, daughter
of Cisseus and wife of Antenor, opened the doors, for the Trojans
had made her priestess of Minerva. The women lifted up their hands
to the goddess with a loud cry, and Theano took the robe to lay it
upon the knees of Minerva, praying the while to the daughter of
great Jove. “Holy Minerva,” she cried, “protectress of our city,
mighty goddess, break the spear of Diomed and lay him low before the
Scaean gates. Do this, and we will sacrifice twelve heifers that
have never yet known the goad, in your temple, if you will have pity
upon the town, with the wives and little ones If the Trojans.” Thus
she prayed, but Pallas Minerva granted not her prayer.
  While they were thus praying to the daughter of great Jove, Hector
went to the fair house of Alexandrus, which he had built for him by
the foremost builders in the land. They had built him his house,
storehouse, and courtyard near those of Priam and Hector on the
acropolis. Here Hector entered, with a spear eleven cubits long in his
hand; the bronze point gleamed in front of him, and was fastened

Everyday caught
In the labyrinth of mind,
I am,
Where dreams,
And desires
And lust,
From nothing
Conspire something.

Destination: Canada Water.
The next station is Surrey Quays.
Doors will open on the right-hand side.
Exit here for Goldsmith's College.

In the cerebellum
Fragments flash cerebrum bright:
Wheels in tunnels burn,
A neural screech amplified deep,
As waves of electrons churn,
And in multiple places keep.

This stop:
- My birth -
Is in Westminster!

It’s time:

Do you love me?
DO YOU LOVE ME?
          Yes, No, Ohhh (the audience).

In the space-time continuum,
The labyrinth is forever,
Within a fourth dimension.

It’s time …

You love me, right?
YOU LOVE ME, RIGHT?
    Yes, No, Ohhh (the audience).

DO-MI-NA-TION
DEATH FREE
DO-MI-NA-TION
ASH FREE

Lost in the labyrinth: a journey to an exit.
The Overground train pulls!
And from floor to ceiling,
Between vertical orange pins,
A medley of languid listless limbs lulls,
       Seated hips,
       Angled legs,
       Dangling feet,
And neck-less heads,
Lost, ghoul-like,
The disconcerted move doggedly on,
Everywhere somewhere; but forever nowhere
Through London's hills and bogs.

From  STOP to STOP,
In the labyrinthine network,
In tubes splayed out on cubes,
Of bright brushed viscose comfort,
Overhead, the ads exhort:

       Top Up Your Soul,
       Fast Forward Your Escape
And
       uSwipe
       uSwitch
       uSave

Like these,
A hundred escalating messages,
Each more insistent than the last,
Compel, enough to distract,
So man’s desire enslaves his heart.

Its time…

         You love, right?
YOU LOVE, RIGHT?
    Yes, No, Ohhh (the audience).

DO-MI-NA-TION
DEATH FREE
DO-MI-NA-TION
ASH FREE

How? Why?
Has bacterial sludge,
Built these edifices of glass and steel.
This labyrinthian cage,
Whose walls race up at the speed of light,
While the inner commuter flame gutters,
Everywher, in multiverses,
Supernovas explode in showers.
And for a moment, in the moment, The Overground chromatic glows.

New Cross Gate, Canada Water, Southwark.

Lit and digital and LCD:
        
  ALL CHANGE, PLEASE.
  THIS TRAIN TERMINATES HERE

A few automated steps, and:
       Southwark,
       Green Park,
       Then Baker Street,
Appear, fade and disappear.

Now walking down Belsize Road,
On the evening of the
Super Gibbous Moon,
As it rises high over the Ziggurat dimensions of the Alexandra Estate,
And all is blood orange at dusk,
As I, a slinking silhouette,
Make for the event horizon of home,
For surely given, and taken,
A few more bends, another turn,

It’s time, again.

         Love, right?
         LOVE, RIGHT?
    Yes, No, Ohhh (the audience).

DO-MI-NA-TION
DEATH FREE
DO-MI-NA-TION
FREE ME.

To the event horizon of consciousness,
To that black hole at the core.
In death's star-like eye,
Embrace, pass through,
(Fear not),
On, through the labyrinth northward,
Entering and exiting,
We go awhile, a little longer.

Stars, my Stars,
Again, it's time.

You love me, right?
YOU LOVE ME, RIGHT?
Yes, No, Ohhh (the audience).

SU-PER-NA-TU-RAL
SU-PER-NA-TU-RAL
DEATH FREE.
LOVE!
BE,
WINGS FREE:

     SU-PER-NA-TU-RAL

One more stop:

       New Bond Street.

GET BEYOND
DESIRE,
BEYOND THE LABYRINTHEAN LIE,
CONSUMER, DIE!
BE
MATERIAL FREE.

Last stop:

       No-name, this one:

BE:

     SU-PER-NA-TU-RAL.

SAY IT:

     SU-PER-NA-TU-RAL
     SU-PER-NA-TU-RAL
     DEATH FREE.
     LOVE!
     BE,
     WINGS FREE:
    
     WE ARE:
     SU-PER-NA-TU-RAL

Brave Menelaus son of Atreus now came to know that Patroclus had
fallen, and made his way through the front ranks clad in full armour
to bestride him. As a cow stands lowing over her first calf, even so
did yellow-haired Menelaus bestride Patroclus. He held his round
shield and his spear in front of him, resolute to **** any who
should dare face him. But the son of Panthous had also noted the body,
and came up to Menelaus saying, “Menelaus, son of Atreus, draw back,
leave the body, and let the bloodstained spoils be. I was first of the
Trojans and their brave allies to drive my spear into Patroclus, let
me, therefore, have my full glory among the Trojans, or I will take
aim and **** you.”
  To this Menelaus answered in great anger “By father Jove, boasting
is an ill thing. The pard is not more bold, nor the lion nor savage
wild-boar, which is fiercest and most dauntless of all creatures, than
are the proud sons of Panthous. Yet Hyperenor did not see out the days
of his youth when he made light of me and withstood me, deeming me the
meanest soldier among the Danaans. His own feet never bore him back to
gladden his wife and parents. Even so shall I make an end of you
too, if you withstand me; get you back into the crowd and do not
face me, or it shall be worse for you. Even a fool may be wise after
the event.”
  Euphorbus would not listen, and said, “Now indeed, Menelaus, shall
you pay for the death of my brother over whom you vaunted, and whose
wife you widowed in her bridal chamber, while you brought grief
unspeakable on his parents. I shall comfort these poor people if I
bring your head and armour and place them in the hands of Panthous and
noble Phrontis. The time is come when this matter shall be fought
out and settled, for me or against me.”
  As he spoke he struck Menelaus full on the shield, but the spear did
not go through, for the shield turned its point. Menelaus then took
aim, praying to father Jove as he did so; Euphorbus was drawing
back, and Menelaus struck him about the roots of his throat, leaning
his whole weight on the spear, so as to drive it home. The point
went clean through his neck, and his armour rang rattling round him as
he fell heavily to the ground. His hair which was like that of the
Graces, and his locks so deftly bound in bands of silver and gold,
were all bedrabbled with blood. As one who has grown a fine young
olive tree in a clear space where there is abundance of water—the
plant is full of promise, and though the winds beat upon it from every
quarter it puts forth its white blossoms till the blasts of some
fierce hurricane sweep down upon it and level it with the ground—even
so did Menelaus strip the fair youth Euphorbus of his armour after
he had slain him. Or as some fierce lion upon the mountains in the
pride of his strength fastens on the finest heifer in a herd as it
is feeding—first he breaks her neck with his strong jaws, and then
gorges on her blood and entrails; dogs and shepherds raise a hue and
cry against him, but they stand aloof and will not come close to
him, for they are pale with fear—even so no one had the courage to
face valiant Menelaus. The son of Atreus would have then carried off
the armour of the son of Panthous with ease, had not Phoebus Apollo
been angry, and in the guise of Mentes chief of the Cicons incited
Hector to attack him. “Hector,” said he, “you are now going after
the horses of the noble son of Aeacus, but you will not take them;
they cannot be kept in hand and driven by mortal man, save only by
Achilles, who is son to an immortal mother. Meanwhile Menelaus son
of Atreus has bestridden the body of Patroclus and killed the
noblest of the Trojans, Euphorbus son of Panthous, so that he can
fight no more.”
  The god then went back into the toil and turmoil, but the soul of
Hector was darkened with a cloud of grief; he looked along the ranks
and saw Euphorbus lying on the ground with the blood still flowing
from his wound, and Menelaus stripping him of his armour. On this he
made his way to the front like a flame of fire, clad in his gleaming
armour, and crying with a loud voice. When the son of Atreus heard
him, he said to himself in his dismay, “Alas! what shall I do? I may
not let the Trojans take the armour of Patroclus who has fallen
fighting on my behalf, lest some Danaan who sees me should cry shame
upon me. Still if for my honour’s sake I fight Hector and the
Trojans single-handed, they will prove too many for me, for Hector
is bringing them up in force. Why, however, should I thus hesitate?
When a man fights in despite of heaven with one whom a god
befriends, he will soon rue it. Let no Danaan think ill of me if I
give place to Hector, for the hand of heaven is with him. Yet, if I
could find Ajax, the two of us would fight Hector and heaven too, if
we might only save the body of Patroclus for Achilles son of Peleus.
This, of many evils would be the least.”
  While he was thus in two minds, the Trojans came up to him with
Hector at their head; he therefore drew back and left the body,
turning about like some bearded lion who is being chased by dogs and
men from a stockyard with spears and hue and cry, whereon he is
daunted and slinks sulkily off—even so did Menelaus son of Atreus
turn and leave the body of Patroclus. When among the body of his
men, he looked around for mighty Ajax son of Telamon, and presently
saw him on the extreme left of the fight, cheering on his men and
exhorting them to keep on fighting, for Phoebus Apollo had spread a
great panic among them. He ran up to him and said, “Ajax, my good
friend, come with me at once to dead Patroclus, if so be that we may
take the body to Achilles—as for his armour, Hector already has it.”
  These words stirred the heart of Ajax, and he made his way among the
front ranks, Menelaus going with him. Hector had stripped Patroclus of
his armour, and was dragging him away to cut off his head and take the
body to fling before the dogs of Troy. But Ajax came up with his
shield like wall before him, on which Hector withdrew under shelter of
his men, and sprang on to his chariot, giving the armour over to the
Trojans to take to the city, as a great trophy for himself; Ajax,
therefore, covered the body of Patroclus with his broad shield and
bestrode him; as a lion stands over his whelps if hunters have come
upon him in a forest when he is with his little ones—in the pride and
fierceness of his strength he draws his knit brows down till they
cover his eyes—even so did Ajax bestride the body of Patroclus, and
by his side stood Menelaus son of Atreus, nursing great sorrow in
his heart.
  Then Glaucus son of Hippolochus looked fiercely at Hector and
rebuked him sternly. “Hector,” said he, “you make a brave show, but in
fight you are sadly wanting. A runaway like yourself has no claim to
so great a reputation. Think how you may now save your town and
citadel by the hands of your own people born in Ilius; for you will
get no Lycians to fight for you, seeing what thanks they have had
for their incessant hardships. Are you likely, sir, to do anything
to help a man of less note, after leaving Sarpedon, who was at once
your guest and comrade in arms, to be the spoil and prey of the
Danaans? So long as he lived he did good service both to your city and
yourself; yet you had no stomach to save his body from the dogs. If
the Lycians will listen to me, they will go home and leave Troy to its
fate. If the Trojans had any of that daring fearless spirit which lays
hold of men who are fighting for their country and harassing those who
would attack it, we should soon bear off Patroclus into Ilius. Could
we get this dead man away and bring him into the city of Priam, the
Argives would readily give up the armour of Sarpedon, and we should
get his body to boot. For he whose squire has been now killed is the
foremost man at the ships of the Achaeans—he and his close-fighting
followers. Nevertheless you dared not make a stand against Ajax, nor
face him, eye to eye, with battle all round you, for he is a braver
man than you are.”
  Hector scowled at him and answered, “Glaucus, you should know
better. I have held you so far as a man of more understanding than any
in all Lycia, but now I despise you for saying that I am afraid of
Ajax. I fear neither battle nor the din of chariots, but Jove’s will
is stronger than ours; Jove at one time makes even a strong man draw
back and snatches victory from his grasp, while at another he will set
him on to fight. Come hither then, my friend, stand by me and see
indeed whether I shall play the coward the whole day through as you
say, or whether I shall not stay some even of the boldest Danaans from
fighting round the body of Patroclus.”
  As he spoke he called loudly on the Trojans saying, “Trojans,
Lycians, and Dardanians, fighters in close combat, be men, my friends,
and fight might and main, while I put on the goodly armour of
Achilles, which I took when I killed Patroclus.”
  With this Hector left the fight, and ran full speed after his men
who were taking the armour of Achilles to Troy, but had not yet got
far. Standing for a while apart from the woeful fight, he changed
his armour. His own he sent to the strong city of Ilius and to the
Trojans, while he put on the immortal armour of the son of Peleus,
which the gods had given to Peleus, who in his age gave it to his son;
but the son did not grow old in his father’s armour.
  When Jove, lord of the storm-cloud, saw Hector standing aloof and
arming himself in the armour of the son of Peleus, he wagged his
head and muttered to himself saying, “A! poor wretch, you arm in the
armour of a hero, before whom many another trembles, and you reck
nothing of the doom that is already close upon you. You have killed
his comrade so brave and strong, but it was not well that you should
strip the armour from his head and shoulders. I do indeed endow you
with great might now, but as against this you shall not return from
battle to lay the armour of the son of Peleus before Andromache.”
  The son of Saturn bowed his portentous brows, and Hector fitted
the armour to his body, while terrible Mars entered into him, and
filled his whole body with might and valour. With a shout he strode in
among the allies, and his armour flashed about him so that he seemed
to all of them like the great son of Peleus himself. He went about
among them and cheered them on—Mesthles, Glaucus, Medon,
Thersilochus, Asteropaeus, Deisenor and Hippothous, Phorcys,
Chromius and Ennomus the augur. All these did he exhort saying,
“Hear me, allies from other cities who are here in your thousands,
it was not in order to have a crowd about me that I called you
hither each from his several city, but that with heart and soul you
might defend the wives and little ones of the Trojans from the
fierce Achaeans. For this do I oppress my people with your food and
the presents that make you rich. Therefore turn, and charge at the
foe, to stand or fall as is the game of war; whoever shall bring
Patroclus, dead though he be, into the hands of the Trojans, and shall
make Ajax give way before him, I will give him one half of the
spoils while I keep the other. He will thus share like honour with
myself.”
  When he had thus spoken they charged full weight upon the Danaans
with their spears held out before them, and the hopes of each ran high
that he should force Ajax son of Telamon to yield up the body—fools
that they were, for he was about to take the lives of many. Then
Ajax said to Menelaus, “My good friend Menelaus, you and I shall
hardly come out of this fight alive. I am less concerned for the
body of Patroclus, who will shortly become meat for the dogs and
vultures of Troy, than for the safety of my own head and yours. Hector
has wrapped us round in a storm of battle from every quarter, and
our destruction seems now certain. Call then upon the princes of the
Danaans if there is any who can hear us.”
  Menelaus did as he said, and shouted to the Danaans for help at
the top of his voice. “My friends,” he cried, “princes and counsellors
of the Argives, all you who with Agamemnon and Menelaus drink at the
public cost, and give orders each to his own people as Jove vouchsafes
him power and glory, the fight is so thick about me that I cannot
distinguish you severally; come on, therefore, every man unbidden, and
think it shame that Patroclus should become meat and morsel for Trojan
hounds.”
  Fleet Ajax son of Oileus heard him and was first to force his way
through the fight and run to help him. Next came Idomeneus and
Meriones his esquire, peer of murderous Mars. As for the others that
came into the fight after these, who of his own self could name them?
  The Trojans with Hector at their head charged in a body. As a
great wave that comes thundering in at the mouth of some heaven-born
river, and the rocks that jut into the sea ring with the roar of the
breakers that beat and buffet them—even with such a roar did the
Trojans come on; but the Achaeans in singleness of heart stood firm
about the son of Menoetius, and fenced him with their bronze
shields. Jove, moreover, hid the brightness of their helmets in a
thick cloud, for he had borne no grudge against the son of Menoetius
while he was still alive and squire to the descendant of Aeacus;
therefore he was loth to let him fall a prey to the dogs of his foes
the Trojans, and urged his comrades on to defend him.
  At first the Trojans drove the Achaeans back, and they withdrew from
the dead man daunted. The Trojans did not succeed in killing any
one, nevertheless they drew the body away. But the Achaeans did not
lose it long, for Ajax, foremost of all the Danaans after the son of
Peleus alike in stature and prowess, quickly rallied them and made
towards the front like a wild boar upon the mountains when he stands
at bay in the forest glades and routs the hounds and ***** youths that
have attacked him—even so did Ajax son of Telamon passing easily in
among the phalanxes of the Trojans, disperse those who had
bestridden Patroclus and were most bent on winning glory by dragging
him off to their city. At this moment Hippothous brave son of the
Pelasgian Lethus, in his zeal for Hector and the Trojans, was dragging
the body off by the foot through the press of the fight, having
bound a strap round the sinews near the ancle; but a mischief soon
befell him from which none of those could save him who would have
gladly done so, for the son of Telamon sprang forward and smote him on
his bronze-cheeked helmet. The plumed headpiece broke about the
point of the weapon, struck at once by the spear and by the strong
hand of Ajax, so that the ****** brain came oozing out through the
crest-socket. His strength then failed him and he let Patroclus’
foot drop from his hand, as he fell full length dead upon the body;
thus he died far from the fertile land of Larissa, and never repaid
his parents the cost of bringing him up, for his life was cut short
early by the spear of mighty Ajax. Hector then took aim at Ajax with a
spear, but he saw it coming and just managed to avoid it; the spear
passed on and struck Schedius son of noble Iphitus, captain of the
Phoceans, who dwelt in famed Panopeus and reigned over much people; it
struck him under the middle of the collar-bone the bronze point went
right through him, coming out at the bottom of his shoulder-blade, and
his armour rang rattling round him as he fell heavily to the ground.
Ajax in his turn struck noble Phorcys son of Phaenops in the middle of
the belly as he was bestriding Hippothous, and broke the plate of
his cuirass; whereon the spear tore out his entrails and he clutched
the ground in his palm as he fell to earth. Hector and those who
were in the front rank then gave ground, while the Argives raised a
loud cry of triumph, and drew off the bodies of Phorcys and Hippothous
which they stripped presently of their armour.
  The Trojans would now have been worsted by the brave Achaeans and
driven back to Ilius through their own cowardice, while the Argives,
so great was their courage and endurance, would have achieved a
triumph even against the will of Jove, if Apollo had not roused
Aeneas, in the lik

You won't recognize them I bet,
your secrets, even in broad day light,
if they walk towards you smiling,
wearing dark glasses to hide their eyes
in a humid day.They now wear clothes
of different styles to take you for a ride,
even cross dress and change the accents,
they play games with your hazy mind
--the secrets you once buried deep under.

They stand peeping behind blinded windows
prowl as shadows soliciting behind half open doors,.

Time flies in a hurry like migratory birds left behind,
you have to strain your ears too much
to hear even the faint foot falls of the past!

Old memories have changed their manners
they try to distract one with invented details
Like the muffled voices in an attic dark,
on a fateful day so long, your old secrets
speak an archaic tongue, that needs to be interpreted.

One has to be artful as the turbaned village elders
who would for your astonishment interpret
the vocabulary of lizard calls, key to nature's intents.

Or the trained eye of an elder who in flashes
of meteor falls, reads the secret messages of universe.
To get a true sense of your own secret
you have to tread the places they hide.

Make them shed their crusted hides
by which they conceal their true color,
which one has been waiting to see,
with a palpitating heart, walking back
to where one walked once, long forgotten.
That is why elders on days of yore
would exhort, embarrassingly repeat too,
not to have any hidden secrets that hurt
even if breathtakingly beautiful like a courtesan.

In some moment one won't  expect
dreadful they could turn and become witches,
with fiery eyes, dreadlocks, and long nails.

Hello Poetry


Yearned.
Ached.
For so long, for a community,
That values the ineffable wonder
Of a wordsmith's creations, intended to
Repair himself and the world with bullets of
Verses.

And here you are.

Like/Dislike, matters not,
So long as we value each others work,
And the the heart echoes within
What the eyes read and the mouth whispers.

The array and disparity of your names,
A delight,
Each name a poem
In its own right.

So I resubmit a question for your consideration,
The answer is now known,
The answer is all of us.
May 2013
---------------------------------------------------------


­Who's Who In Poetry  



T'is a curious thing,
these verbal peddlers, tribal members,
famously well known to no one,
perhaps at best,
a kindred few, fellow-travelers.

Each a troop,
bloodied, purple hearted,
word-wounded,
anonymous unto each other,
yet all bonded intimates,
in solitary struggle united,
yet sea-parted by the very nature
of the solitude of composition.

All poets are Cain scar-marked,
purposed for everyone to see,
a warning to rabbled boors,
imagination suppressors!

World:

cherish these flawed ones,
gentle these frail but gritty,
the Lord has tasked them
to be prophets in one tongue untied,
undo the strife of Babel's division.

Poets!

Be the harpooners
of the unexamined life,
with unfettered rhapsody,
comfort caress us,
exhort the loopy
to light their illusionary candles,
turn the sad eyed lowlanders
into crinkly eye-lined smilers.

With clinical observation,
dense and demanding,
make us laugh at
the comedy of our situation,
teach us our free-to-see peep show,
reveal, unseal us
with **** empathy!

For who's who in poetry
is all of us!
saviors and failures,
recorders and decoders,
night writers of the oohs and aahs
of dreams and nightmares.

When this poet cannot,
no longer, anymore,
tastes his poems upon your lips,
keep your poems within his heart,
then he breathes no more,
and becomes one who was,
yet is,
because of you,
in poetry.
---------------
Postscript (1/25/17)

Even more true today, than four years ago.
Thank You.

wasze ulice, nasze... kamienice...
    
boasting Jews of Poland...

Kraków "snow"
  (ashes from Auschwitz
falling on the old capital,
of human remains...
they called it:
     szaryśnieg -
                 grauschnee)...

the marching hybrid
song
         ich bin zu schuld...
   ich bin deutsche nicht
deutsche: ich bin
alles: europäisch...
  die letztemann!                

feminism according
to Leni Riefenstahl...
no women among
the Nazis?
my my... how sexist!
eine makellosfrau!
            eine schnellblond!

oh my! my!

mein mutter
still confuses

  joseph goebbels with
hermann göring -

did you know...
****** was a commoner,
but heinrich himmler
was of the noble sort?
yeah... why expect
a nobleman to exhort such
banality to re-compensate
                          the guillotine?

two decent Nazis though:
Rudolph Heß...
und...
       Erwin Rommel...

   die zwei!

  beside the two?
             curators of evil,
these h'amricans...
with their puritanical excuses...
always the army of excuses...
the Americans constitute
an army of excuses...
never an "ideology"...
but always the "excuse"...
purposive in being adamant
on the metaphor of good,
never the metaphor of evil...

      always the crux-built
fracture of foundation...

die dritte...

                  Karl Dönitz...

hamburger army...
sure... love you...
              Chinese Levi -
Bangladeshi shirts...
Kenyan hamburgers...
and you wonder why
there is an economic displacement?
my people were happier
under a Communist regime...
with an iron-works factory...
simply because...
McDonald's didn't provide
jobs for a hundred people,
but because the iron
factory provided work for
1000 people...

       war... there were always too forms
of war...
          oddly enough:
i'll find you the Nazis i admire...

       because, "oddly" enough,
there are some i admire...
   well... let's call them the trinity...

     you can't make the bargain of reverting
totalitarianism on all the ****...
the argument follows:
there were some,
who resisted...
            and i name, but three.

your turn to play the poker;

what did
amon goeth say about
the Polish king Casimir the great
welcoming Jews into Poland?
very little...
either gassed them,
or shot them doing
beside the menial tasks
of quasi-labor.

yes... the holocaust did happen...
6 million+ jews died...
as 6 million+ cows die in a
slaughterhause (schlachtenhauß)...
but who did really die
in the holocaust?
   beethoven died,
            wagner died,
         leibniz died...
            mozart... goethe...
nietzsche...
     they died...
der deutschegeist sterben!
                 and the german spirit
is not the hebrai spirit
                  what dies remains dead...
unless it's born from
a hebrews' stubborn pact of
agitating a god to continue his promise:
one divine intervention,
mythical at this point...
and then... yo-yo toying with
promises, with prophecy upon prophecy...
but never delivering, only teasing...
till the people believe themselves...
   and a load of other drunken *******...

lucky me to write this drunk,
the sober me gets to appreciate
the cricket world cup.

The padlock on the continuous barnstorm of a transcendent time whose bunkum is transmuted consciousness aligning with parallax to a congruent worldview is not axiomatic but certainly a veridical property of reality. The universe is as much concept as percept and both properties of consciousness that lead to adaptive behavior are tethered to the eccentricity of the observer rather than the oblong nature of the observed where errors in prima facie judgments delineate the saplings of humanity to beaze under the proctored sunlight of an eternal sunshine that withers seldom to the whims of capricious arbitrage of those whose hubris exceeds the limits of the intellectual frontier because they are gilded with bricolage mentalities that scaffold the skeletonized worldview rather than apprehending the concretism and synthetic arraignment of interrogable reality in a manner that acknowledges the factitious intersection of pioneering understanding and the corporeal existence of realities both transcendent in spatiotemporal mapping and reversible propinquity to the sensible acquisition of tangible knowledge. I contest the worldview of many philosophers as a callow retread of basic logic whose ambition is underserved by a desire for prolix pellucidity rather than cogent succinct promethean formulations that dare to muster the herculean task of demystification even if the entropy of formulation is always flawed by the jaundice of the observers rather than the disdain of the observable consensus. We swing by a filipendulous thread that dangles speculation and reifies the blinkered piebald world of spotty concatenations among neurons recognizing that incomplete associations become the staples of philosophies that are precarious in some logical foundation but sturdy enough to weather the vagaries of the bluster of mendicants who verge on comprehension but pale in comparison to the monolithic edifice of so-called truth when the defalcation of figureheads supplants the clerisy as the new proctor of knowledgeable assertion. I contend that foofaraw is a primeval instinct of community ecology that expedites the balkanization of otherwise unitive properties of society and ravages them with bickering based on clashing predilections that are bellicose and combative rather than irenic and balmy. The acerbic fates of many leads to a rudimentary pessimism or a chary optimism that chides against the fortified exegesis of divinity that can be both proclaimed and stultified for its latticework properties of buttressing society in a permutation that is nimble in some respects but too turgid and rigid in others. The goal of humanity is to become a pliable instrument of a pliable universe that does not rely on buzzword dogmatism or the masquerade of hollow punditry but that relies on self-reliant principles for ascertaining veracity and impugning mendaciloquence with vigilant alacrity rather than casual sportsmanship that reaches finality only upon the handshakes of a battle waged that concedes the impotence of gladiatorial spectatorship as just a gambit of the half-witted cockney witticisms and shibboleths of sportive diversion rather than consequential and decisive reckonings with the subaudition that undergirds all events of any consequence with either a clinched victory or a callow defeatism of a futilitarian worldview that stoops to reconciliation only to propitiate antagonism and buffer against the truculent brunt of weaponized coercion to checkered flags that arbitrate the outcome of a binary polarity of humanized affairs. The majesty of creation is that reversible boundaries can be permeated in a bi-directional manner through the artifice of concerted thought rather than the orchestration of a linear traipse through the deserts of an inclement fate won immediately when projected upon the tangent of any given velocity at any point of acceleration away from the targeted impetus that grants only a partial vantage, a cantle of reality that is fragmented and piecemeal rather than circular and emergent. The most dire battle that humanity faces is the attrition of circumstance by the purposive declarations of imperious authority that seeks to muzzle the ingenuity of many for the deliciation of the few creating an accidia among the clerical institute of thinkers that imposes hogra that few people can grapple with that they are marooned into a cloister that reaps fewer rewards for an ascendant intellect than a virulent libido can clutch with predatory gallops against the also-rans that fight for carnality rather than the ethereal principles lingering within the grasp of many if it became a cynosure of worthy heralded acclaim. We witness the mass fecklessness of giftedness as a shackle of those whose plaudits come intrinsically fortified but sustain none of the abuses that the pedestrians would like to obtrude upon enlightenment to curtail and abridge the art of invention like the coagulation of blood to rob the vitality of throbbing pulse of importunate self-discovery of its macroscopic vista and its telescopic foresight about the future hodgepodge of a recursive fractalized reality besieged by the enemy of linear logical formulations implemented by ivory tower psychologists to muzzle the empowerment of abstruse language in order to make savory the nostrum of the apothecaries of delegated truth bereaved of recourse beyond certain leaps they cannot fathom well enough to flicker with even a faint transient wisdom that is designed to be amenable only to the supernal nature of ideation rather than the caprice of bedazzled humanitarianism. We need to forswear the -isms that flicker with doctrinaire dogmatism and flirt with forceful harangues that exhort a codified message and launch veridical properties of recondite etherealism into an immovable orbit whose inertia can broadcast a singular message of recoil against puritanism in science or skepticism in faith. The bedrock of this message is the deployment of useful extravagance without inordinate delay, the drivel of malcontent transmogrified into the prattle of estimable giants that have stature among the leviathan enough to recriminate against the autarky of self-smug simpletons that infest the world with barbarous indecencies and crude prepossessions that abortively crumple when met with the acerbic teleological gravity of ulterior consequence rather than blossom under the siroccos of manufactured wind designed for windfalls that always create a crestfallen aftermath from the anticlimax of understanding leading to the desiccation of consequence and the engorgement of precedence. These frangible realities become buoyant because the physics of the public dialectic insulates the creaky rickety vestiges of canonical knowledge as a sworn precedent inviolable and immune as a building block of all scholasticism, a retread of parchment recycled over and over again to entrench the past as the titanic vehicle that dictates the future of thought even though the porous inconsistencies of the vagrants of crude formulation make such a vessel less seaworthy than scientism and dogmatism of the monolith would have you believe to be true. The querulous quips of the uninformed predominate with such clutter that the armamentarium against useful idiocy is stagnated into a resigned accord with infernal subjugation of the public volition to insubordinate against a system of parochial enslavement rather than a catholic enlightenment whose universalism of principle ensures a steadfast society guided by scruples rather than undermined by the prickly thorns of abrasive contrition and the magnetism of empathic concern that sabotages the clarity of intelligence and provides a welter in the place of a well-arrayed code of peculiar but defiant distinctiveness that acts as the splinter that cracked the intangible but refractory borders of human inclination and demonstrated the sheer force of golden consistency rather than fickle withering resolve. I exhort and implore the world to heed the best minds that realize the syncretism is answerable to contradiction rather than scuttled from beneath by the impudence of its assertions against the common propriety when it stakes controversy as a gamble to aver the veracity of worldviews that violate orthpraxy with gusto as a brazen gallantry to rescue a foundering planet that seeks disequilibrium in harmony rather than an equilibrated sensibility that is proud to discriminate properly and honestly to clinch fact rather than kowtow to factitious slumber of somniferous kumbaya that is too deferent to maxims that are unduly polite only because charisma supersedes genius in its efficacy to mobilize people to fulfill their roles. With the miscegenation of justice that occurs because of expedience we find holes in many legalistic precedents because they anoint pettifoggery over sensible jurisdiction and face a leaky and ramshackle fate to foment paternalism and divide the clerisy among certain key considerations in order to save face rather than to impose a clarity of orderly supervision that seeks to dissipate the embroiled spiderwebs of dodgy prevarication and quacksalver logic to once and for all ascertain the truth that lurks beyond the primal jaundice of Kafkaesque confusion.

"Be the harpooner of the unexamined life,
with unfettered rhapsody, comfort caress us,
exhort the loopy to light their illusionary candles,
turn the sad eyed lowlanders into crinkly eye-lined smilers."



l<>|

writ many years past, just another dusted off phrasing,
composed from life's lecture notes, collected by eyes tired
from the hazing,
eyes wearied by the addict-strong,
incessant observational needing,
of celebrating the loopy,
they who make this planet
capable of laughing at itself,
a helping habit for mutual survival...

should you spot a man ungainly wrought,
weighted down by a harpoon cross
cursed  'pon his Cain-marked back,
you need not move to the other side,
'tis only a make-believe poet,
with his recording device,
seizing your rhapsodies to rhyme,
his collected artifacts, your crinkly smiles,
his meat, his metier, his chosen career,
a comfort caresser of your illusions into
a shapely sculpture of words for you to keep,
a token of your now examined worth,
a celebration for the keeping...

Totally like whatever, you know?
by Taylor Mali

In case you hadn’t noticed,
it has somehow become uncool
to sound like you know what you’re talking about?
Or believe strongly in what you’re saying?
Invisible question marks and parenthetical (you know?)’s
have been attaching themselves to the ends of our sentences?
Even when those sentences aren’t, like, questions? You know?

Declarative sentences—so-­‐called
because they used to, like, DECLARE things to be true, okay,
as opposed to other things are, like, totally, you know, not—
have been infected by a totally hip
and tragically cool interrogative tone? You know?
Like, don’t think I’m uncool just because I’ve noticed this;
this is just like the word on the street, you know?
It’s like what I’ve heard?
I have nothing personally invested in my own opinions, okay?
I’m just inviting you to join me in my uncertainty?

What has happened to our conviction?
Where are the limbs out on which we once walked?
Have they been, like, chopped down
with the rest of the rain forest?
Or do we have, like, nothing to say?
Has society become so, like, totally . . .
I mean absolutely . . . You know?
That we’ve just gotten to the point where it’s just, like . . .
whatever!

And so actually our disarticulation . . . ness
is just a clever sort of . . . thing
to disguise the fact that we’ve become
the most aggressively inarticulate generation
to come along since . . .
you know, a long, long time ago!

I entreat you, I implore you, I exhort you,
I challenge you: To speak with conviction.

To say what you believe in a manner that bespeaks
the determination with which you believe it.
Because contrary to the wisdom of the bumper sticker,
it is not enough these days to simply QUESTION AUTHORITY.
You have to speak with it, too.

ojos de Angel
Thy dress is quite seen, thy vocabulary to me reads
The word's of a queen.......

mo chuisle
Thy feet art tired from work
Relax, let mine finger's exhort, pressing and caressing softly to thy skin.....

buah hatiku
For thee I write ancient poems and haiku's
Doth thou not seeith thou art mine muse, and law giver to me?

sirenita
I've traveled for thee from afar
I giveth mine courtship to thee, and heart
For though distance doth not keep us apart,
Distance is but a word
As mineself I canst maketh it all real...
Just telleth me,

When thou art up for a real call
A real visit
And everything to be....
For I'd giveth all for thou
Mine reina
Mine everything....


©Brandon nagley
©Lonesome poet's poetry
©Elsa angelica dedication

The Muted Commoner

You don't see them,
......Just past them......

Speak but unheard,
perforce, thus, muted,
against their will

blogs bread unread uneaten,
poem orphans better than us,
vine ripened unto death

Truly dare you say I/you the better?

Shamed heat, you spit,
outed, no penance offered,
non granted,
the forgivers are muted too

so this be your charge,
so this be your salvation:

free the mutes from the trance -
exhume, exhort find them
in the back pages, then
acknowledge  that we are all
Muted Commoners.

find the poem unread,
revive it with a read, a heart,
and then you can speak your
Peace.

Those unchained melodies are heard-
slayed and naked, like a lost soul-
wand'ring along a village; a dejected village!
And hark, hark to how they plead!
O, how they beg to be alive, to be free
from the deadness of these winds.
But no-one greets them, with a handful
of care!-how ill, and thievery is,
such inattentiveness! What a smug
egotism!-For these areth living
creatures, not lurking shadows as they'th seemed!
Blackened willows, stiffened dust;
trembling trees, affronted branches-
bending in their nakedness, a scene of vulgarity
with no ******* and sensations-
to capture attention, o, am'rous
attention! How poor these humans are! Brutes
are they to natureth-dappled with disgrace,
insincerely prayin' for more and more to feed their
ungrateful innuendoes-which prey on their
mortality-to fascinate their tongue,
and *****! And elements with no such marks
are out of them, no thinking is set on them;
no moreth! Peek, peek now, at how those
bountiful thorns blureth, and dieth!-at the scorn
and rivalry amongst humans-and still no-one bothers
kindethly-to eventh peek at 'em, yon miserable,
pitiful creatures! But 'ose humans, whose spitefulness
is awayth from b'ing praiseworthy, are aboundth with
death; cannot they defy it, inescapable as it's always
been-for death is not destined to dieth-never!
Thus thy sins, humans, wilt swing thy joys into swamps
of guilt, denial, and suffrage-be unafraid of which,
straighten thy chins-for these are all what thou'th
deserved, all along! Thou'th betrayed nature, and now
thy souls wilt be thy subtlest enemy-thy veiled threat!-
beware of 'tis, but still perchance, it is futile to
exhort thee-now and again! Thou art stained with
remorse, and prefereth doth thou-to follow thy own
course, rather than nature's bliss's vows.

These Nights with lights, Lightened from cigarette filled clouds to rainstorms.
We are drowning our Inhibition to exhibitions, of a shallow madness.

Within a matter of clearance
Of transverse sunrays:
We call this morning
A day past,
A night ruled with dreams.
Flooded with traffic afflicted
Souls searching beneath empty vessels of libations
Only to unearth realizations from lost sensations.

Vagabonds patrolling streets
apparently policing their worries,
from failed inquiries of maternally adopted creeds.

Divided vision escalated arrhythmic palpitation
Deviation from a gradual calm away from calamity
Expel, Exhort-Excise, the deep-veil

A rising dawn, polluted skies reflected in these eyes,
I stare at this street lamp, flickering at-us-all.

DISCLAIMER: READ THE WHOLE THING IT IS MUCH MORE GENIUS TOWARDS THE END



Bypass the circumlocutions of elementary rhetoric and the obvious bulges into the ethereal realm of supersolid supercalendar emigrations of the wednongues of vogue emigrating into a new frontier of boundless awakening that blisters the sore solid metaphors of a crumbled bricolage of articulate history becoming a reiterative gabble of entropy that curdles the blood-boiling hatred of those envious of those that capitalize on the true girth rather than the flaccid otiose etymology of differential physics becoming a denatured figment of prideful imagination on a frolic with desuetude in the normalization of the wernaggles of ewnastique that defile the ridicule of even the most astute aspirations of those that despise history rather than reveling in its subtle ironies that swelter in connotation rather than suborn the cadged bridewells of those that are estranged by the Dousk Remix rather than the Voulez-Vouz Danser populism of true urbacity expanded upon a national stage as an anthem not for profligate saturnalia but rather an ode to the odium of the reckless titanism of titanic intellects clashing with the dudgeons of intermittent eye-rolling irreverence double-dealing a stacked deck of pleckigger on an intellectual stagecraft for bandwagon apostasy that leads to solidarity among tentative allegiance. We barnstorm for a grift in the grimace of an alpenglow winter to lead to the salvation of all people united under the banner of neat nexility rather than long-winded elocution reserved only for notched caliber against the nativist diatribe that serves the subservience of the engineer of the white chattel indoctrinated into turnstiles of professed irreverence for demarches of solidarity that is gainsay for gain rather than pittances for pitfall. Rhetoric should be duly curtailed against the overcomplication of hypertrophy and trimmed into the sweet success not of saccharine fads of foofaraw but engineered resistance that galvanizes albatross intellectualism into a revved engine without purpose that mobilizes because of estranged impotence in the revelry of the subtle rather than the cordial tethers of emergent entelechy of the esemplastic orthobiosis that we should all strive for not just as pioneers of the socially engineered harbingers of a remedial society but also for the trendsetters that communicate with the canvass and the celluloid rather than spelunking dormitage of drifted anomaly perceptible to everyone but heralded as prominent by the rigged ambeer of a toxicity of a plumage of city over state and country over planet. We need to provide the verdure of the verdant forest that survives the conflagrations of rage indoctrinated by systematic attempts at stilted ignorance that is engendered more by Leftism than Right-Wing thinkers because in general when observed in organic settings we notice that the Right-Wing escapes the sloganeered jaundice of limited bounds for otherwise boundless thought and provides more seminal pathways that reconcile normative virtues with entrenched inveterate harbingers of economic success. The faulty deadstocks that propel the retinoise of the anomaly among Leftism to disregard the girouettism of a world that is so piebald with dishonesty that it elects a patronage that seethes with passion but aimless in its curiosity for deeper embedded candor because the popular might count themselves among the aristocratic Left but the truly Promethean belong to a centrist tribe that borrows the ingenuity of spurned but never spurious interpretations of a sputtered history that remarks with revelry  rather than disdains with #CancelCulture irreverence that seeks to deracinate all context for insipid utopianism that is a shared prerogative of the delusional Left against their complaints of Sebastomania among right-wing zealots that are equally invalidated by the frogmarch of a dilettante history curbed in storms of a pure tempest rather than a banal reiteration of novelty phrased with participant intonation rather than blathers of whispered arbitrage ennobled by hypocrisy immune to criticism among those that crusade for economic justice without understanding formal flombricks of the true gnomic riddles of alchemy fundamental to global panoramic pleonasms becoming the aleatory vagary of admonished warning that spars against spartanism. Instead of pilfering from the exorbitant defalcation of immunized partisan bromides against the ratcheted warranty upon defective obsolescence we must coalesce around the imperious ****** of divinity bequeathing the living water of a fully-lived life that qualifies its felicity not by junctures but by an overall harmony that conforms to the finicky demands of an overly polarized complexion of dimpled conformity founded on girouettism that earns more traction than the deasil sundial emergence of brimstone rejection for alabaster limelight we must urge others to ditch the conformist utilitarian usucaption of the usufruct of manipulative sports for domineering talents suborned into inclement straits because of unwitting albatross that replicates into a fission of uniformity encapsulated in the half-assed witticisms of attempted belletrist succeeding only in alienating the noxious fumes of alveolate diminutive reduction rather than expansive detritus that scrapes the wreckage of a turmoil to build masterworks out of broken sculptures themselves indemnified from a categorical judgment by the panoramic oversight of proctored civilized ambition. We need to exhort self-education that hinges upon not a listless acquiescence to a second-exit impulsive barnacle to the urchins of brimstone because of an insipid blather of flapdoons of brittle banality because the hackencrude is an outmoded entity to the vast resources of the sizable capital of the growing power of the intelligentsia over the weakened grasp and wrangle of terminus meeting consuetude weakly enough with pleasantry to appease but ultimately a complete witwanton persiflage of sizzled destruction rather than the savory contemplation of the cotqueans of majesty derided but never derailed by terminal revivals because the generativity of the titanic original might not be a popular indoctrination but the liberated thought of the untethered is ultimately more decisive in world affairs than the synergistic hive of bees building an imperious defense against dynasty built only upon provincial hatred of hidebound illiteracy combustible into the brazen bravado of a reckless intrepid effrontery against civilized chains into the ******* of complicit interconnection rather than dissolved dissolutions that solve global problems more fundamentally rather than driving through avenues of wide pressures gilded with expansive growth but ultimately bereaved by the ultimate succor of the youthful exuberance of captive audiences rather than the wily connivance of genius unbounded. God is obviously a benevolent provider of all bounties and despite the conspiracies that predicate heterodoxy the uniform mannequin of a mascot Democracy ultimately becomes a fickle bandwagon allegiance to relationship rather than a true witness to authentic ******* to a subservient relationship to a creative God synergized with energies that should exceed all galloped windlass into demarche and expose rather than rundles of ridicule interminable because of the permanence of kitsch memorial rather than living sculpture that breathes a swiveled light that beckons preened self-accountable responsibility to a dutiful matriotic duty of optimism rather than a contrarian futility of those that despise the unequal suave crackjaw dementia of the temulentia of derangement among crowds that provide fewer bounties and more deprivations calculated to indenture need rather than motivate want. We must motivate want by fueling ambition rather than quelling dissent in defensive posture because that strategy of antinomian discord is a dead-end street against an inveterate enmity that can never be fully deposed but only opposed with nominal futility raging with violence rather than seething with the motivation to reform because reform is an efficacy mobilized. Novelty of wednongue propriety grown through the heirs of drastic impertinence gilded from the siphon of lavadero hypogeiody blasphemous in bletonism that guards a piebald scrivelo because the sought dementia of an overwrought alacrity is a purpose without a terminus but an ambition soaring through scraped ice cream stratosphere that marvels at the minutiae of the civilized anthill that becomes a beehive of industry when the rationale of moral reform becomes insuperable rather than suborned into effete recursive cycles of pittances of pitfalls obsessively pondered but never solved because the fustilugianation of a forever tampered travesty is the esemplastic rejection of a categorical aim that leans of windlasses of elegance that surpass the levy of hatred and achieve sizable filagersion to squirm above the squawk upon populace rather than the consternation of an urbane but cloistered metropolitan arrogance contravened by the historical emergence of happenstance locales fostering the most well-guarded treasures of bohemian pedigree rather than dimpled resolve faffling on ergasia in bromidrosis rather than cavorting with a skeptical indoctrination by default evaded by those that equate an improbable scenario with a definitive solution to acatalepsy quandary because by reckoning with indeterminacy we grow in historical lineaments and solve global detritus by recycling the rattled brevity of promontory preens of plumage into a recursive ostentation defalcating heavily from sturdy macroeconomic proofs of the trendsetter rather than the trend and therefore grapple with profound personalized disdain rather than cordial harmony. Essentially by the logical positivism of proof we remind ourselves that obviously a chattering blather swims in tentative irony as long as it is a penultimate relativity because the lack of capstone ensures that the relevant treads beneath the mountain of rapprochement in benign endeavors to survive and thrive in definitive conclusion rather than intermediary conclusions of amnesia in jaundice. By the gnomic apothegms that guard the fortress of the demassified we have quantulated that the preposition of continuance is in fact a guarantee of the fickle supremacy of the recent and even more preponderantly the supremacy of expectancy of latent junctures that never manifest becoming a dictatorial rule of driven alacrity of wastrels that should fast from conclusive opinion and rather favor the primordial fabric of the inveterate truths rounded by the conversion of alchemy solidified by calculated canon converging with esoteric apartheid against the simultagnosia of the simpleton drivel of primordial myths bowdlerized from history neither lewd nor depraved but moribund because of the conclusive ****** of a peremptory intermediary certainty predicating a more precise foresight. The lackluster luster of numinous foghorn subliminal graft is a nativist confusion of legionnaire mettle swaddled by the cosseted grasp of interminable boundaries that demarcate linear time even when supersolid filigrees of elemental confusion erratically swerve into oblivion that becomes a forestalled happenstance so hapless that the connivance of alveolate synergies necessarily precludes event from becoming indelible because the tentative judgment wallops the tributary incontinence of the warble of axiolative jaundice materialized by crystalline fabrication neutered by soundbyte sclerotic calculus inveterate in summations of conclusion only because of peremptory weights upon geometric certainties rather than logarithmic dampers of attenuation that spar against spartan priggish epithets upon the flamboyant grit of grisly specter of speculative sepulchral venal vanity. The timberlask cineaste irony of the partisan usucaption of sapwood is a pirated timber of startled alarm becoming a useful or useless cacophony of barnstorm for the deadstock of past cadasters of rigmarole in the docimasy of pretense in impartial circumstance in specialized oratory bounded by a hemmed bailiwick of verdure denatured by the flombricks of subtle persuasion that ignores minority fringes of opinion that occupy that majority that cowcatchers brush aside rather with cruel contemptuous unkempt slippery agenda for drivel that spawns ingeminated redoubled explosions in participle bias rather than conglomerate arraignment of arrayed brooked swamps turgid not with the pettier travesty but the charade of a brokered ceremonial calculation against the wrikpond spurious by degeneration into corruptible complicity that thrives in obscurantism but never obscurity when the omnified owns a capitalized swiftboat of never a temulentia but always an optimism in the curvature of lineaments into the self-educated shepherd of the ultimate autarky rather than insubordination in the scrappy schlep of demographic ripples of swift enrichment at great personal flops in the floppy disk of a Democratic enrichment rather than a parched rectiserial hidebound tome. A quirky time stanched by tomes of patricide against family ingratiated by parrots to anthem but lacking the lettered verve of ignoble but parsed parsecs of finite light captivated into prismatic conscience we launch the demerited ploys of foible into the heralded controversy rather than the unheralded mercenary hands behind dogmatic ripostes livid because of the suave prestidigitation of the sublime mastery of the syncopated irony of mismatch attuned to radical rhythm we become bloated slaves to a rich lineage decried widely in attempts of covert coup raxes of a largesse of continual primipara perversions of courted cotqueans of uxorious justice that by defalcating from tributary orthobiosis in specious conjecture esteemed by rattled martexts aspiring for fraternal solidarity with the ****** esteem masquerading as the auctioned flivver that the merchandise of fluminous optimism cannot be an effusive blanch of blarney bolstered by bumptious bromides of brunt blackmail but rather the artform of subterfuge needs the insidious and invidious traction of creepy Thriller subtlety to garner the vapid traction of immobilized discontent foster to malcontent rarely abridged by even the most polite courtesy of diplomacy because of inherently insatiable demand that it skulks in undetected quarters flexing in the shadowy penumbra of transparent crackjaw enigma becoming an obvious blister or a gabble of raw jaundice sweltering into thermolysis by the eventual convergence rather than the improbable divergence of fissile time beckoning its own flashy revolution while denaturing the very presence of delusion as a herald more of the authenticity of animadversion rather than the sclerotic carapace of ragged asphyxiation in the aplomb whisper entombed forever by milquetoast inefficacy in hypersensitivity rather than a flourished malfeasance of a predatory grip upon seizure among catatonic graves of incontinence braving tribulation for crucibles of the most prosodemic surgeries of the furtive froward recalcitrance of deliberation in ignominy that enables that transmogrified skyscraper of Titanic lies to become a sunken vessel of harbored prestige lost on penultimate dice rather than winning pokerish villiany. Essentially the jeer of Morel Under a Disco is a winning brandished authority to chug the capers of inscrutable difference in blandishment imposture to cavort with an elegant plot twist that enthralls abiding decay to revert into a primordial confidence of livelihood to deter the frogmarch of time into the despairing quagmires of a livid balkanization of a simultagnosia of ageotropic monoideism fomented on fervor that leads to the paralysis of privacy and the expedited furor of moribund depraved proclivity so that the offset of morale and rationale can outfit civilization to brave the tempests of cordial divisions cemented by courtesy in order to safeguard against the yeggs of paranoia seeking ultimately the craven caper of disillusioned subconsciously felt retraction of indelible deeds into evaporated constructs that vanish too quickly to spawn the vigor of a cadged and utilitarian expanse of reiterative generativity that sustains the spanned sapience of primordial alacrity to ensure that brevity in outlook becomes longevity in subsistence because without a logical positivism grounded in unshakable tenets of God the demoralization of the vast majority is ensured and entombed in aimless squalor that leads to sheepish temerity compounded by wistful latency in regretful regression rather than a spandex bluster of a bravado of obesity to weather the persnickety wednongues of perdurable badges of instinctual shame slandered into prima facie denatured transmogrified cultures seeking cosmogony out of ordinary bricolage because the eventful triage of the nimble eludes parochial sight while the vastly capable outfox and outpace with such frenetic verve that they fasten against accident and transcend against heterochrony in ridicule that the unseasonable but seminal sauce flavors better the partially indentured optimism of a curated matriotism better than it serves the obviously interminable cycle of listless demiurges of malcontent that fuel conflagration rather than reformation to their own remorseful peril. Thereby, it is obviously concluded that to micromanage a society you must exert the capacity of a selective magnetism obviously predicated on demassified capacities for oaths of gratitude to endear and endure in the humane heart for the majority that sway few but encounter many that they find proper scruple grounded on axiomatic God to sustain not a lifeless priggish inclination but a bounded felicity that is not a carapace of an indigenous and insidious decadence to the extent pursuits of happiness swelter among the marginalized majority bereaved in powerless squalor slave to temptation not to derelict fascination but to provide aim to aimlessness and predicate their worldviews not on Racial Identity Theory which postulates too many counterintuitive pessimisms that are essentially neutered fustilug predicates of a world that requires such drastic seismic reforms in societal dynamics that the earthquake capable of such a realignment would exceed a 10.5 on the Richter scale which is 32x more powerful than the biggest earthquake in recorded history that would be so catastrophic in its implicit implication of the pretense that the consummation of the theory achieves the traction necessary to jostle every crowd into alignment that the collateral damage would endanger the very integrity and vitality of the Republic itself while exerting a tremendous existential dread of radical permutation that enables many travesties that abnegate the prerogatives of a privileged society in search of a facetiously engineered impossible utopia that could only be achieved by a dictatorial authoritarianism working in concert with benumbed sloganeering to engineer pessimism and malcontent rather than nurture the fair-natured optimism of a society that flourishes because it assumes naturally that the universe conspires in the favor of prosperity. If any hint of casuistry is evident in these postulates I wouldn’t be surprised but for rhetorical sanctity it is necessary for a nation bereaved of national icons not to despise the captive imagination of tyrannical transparency but grow from the liberating and partially liberal parable of a life maximized in limber for romantic enthralled growth that heralds with due consideration the paragons of time with reverence rather than soundbyte enslavement of parochial interminable twinges of a newborn and widely shared collective guilt of a decisively antinomian and pessimistic view on the evolution of human societies beyond catchy kitsch verve nexilities of bravado mutilating thirsts for inclusive mandates that are Boa Constrictors prowling with serpentine vitriol to vastly over-represent extreme fringes to dissuade nuclear families in an overt ploy of depopulation because the truer pathway to liberation is one that feeds the hot hand in the casino and bets that the winners will always win by deregulating their ability to bet large sums because of a transcendent supersolid mastery of time that the march and demarche of a boundless prosperity gouged by the fair demands of egalitarianism enables the card counter to achieve such a decisive advantage that his indentured socially coerced eleemosynary inclination to feed the flock endures throughout all epochs because of the necessary and incumbent scruples of God-fearing men to distribute their winnings won by cheating time to conquer time itself.

Most fail to understand the spiritual secret,
regarding the true power of the human tongue.
Proper and improper usage of its strength, allows
one to create consequences, that are far flung.

Consider the idea of words as ‘containers’,
housing both creative and destructive powers.
For even God is bound (Scripturally) by His Word.
Learn to alter your speech, starting this very hour.

Although you’re free to choose what is spoken,
allow your lips to be completely free of guile;
be disciplined and utter Biblical truths regularly
to avoid Satan’s ageless traps of worrisome trials.

The Godly principle of ‘sowing and reaping’,
demonstrates that our words have responsibility attached;
the unleashing of power may be initially unseen,
but either acts of good or evil have been dispatched.

Will you decide to edify and exhort souls today
or unwittingly deflate the spirit of others?
Can you be slow to speak and quick to listen?
Will you help or harm… your sisters and brothers?

Don’t let unnecessary, careless words fall onto the ground;
speak with kindness, thoughts, that are Scripturally sound.





Author Notes:

Loosely based on:
Jam 1:26; 1 Pet 3:10; John 10:10; Phil 4:6-7; Prov 15:23

Learn more about me and my poetry at:
http://www.amazon.com/Reaching-Towards-His-Unbounded-Glory/dp/1419650513/ref=sr11?s=books&ie;=UTF8&qid;=1388058560&sr;=1-1&keywords;=reaching+towards+his+unbounded+glory

By Joseph J. Breunig 3rd, © 2013, All rights reserved.

I foster an incremental relation to the cosmos, enticed regularly by its indefiniteness and appeal.
Its evolutions, innate behaviors, and formidable sciences are recompense for earth’s meager discrepancies.
I often engage in the caprice to dismount much dissatisfaction by the constancy of riveting celestial events.
These beings possess no artificiality.
Its prophetic order, ornate and stupendous architectural facets have allowed a crescendo of dispositional hysteria.

Prosaic imprecations are deduced from its auxiliary wherewithal.
There is no contrition in immersing in enthrallment nor is there fickleness in trust.

Magnificent bodies orbit in finesse and probability, achieving universality and control.

Though these incitements are exponentially cheering, my origin is but connoted in despondency.

Usurpers and ill-suited vandals proliferated by the intemperance of the Ptolemaic discipline.
Rustics, miscreants and idle minds misdirected by less virtuous planetary derision.
My cognitive severity asserted by ominous consummation.

Oh how these preponderant truths confine me unfortunate.

Soliloquy is but an affliction amidst this era of anachronistic reign.
Grandiose passivity is intolerable at this time.

I plan to dichotomize my adamant fate from precepts and conditions anew.
The deposition of malfeasant kings will be sought.

Ploys I have already configured; propagation is near to instigation.

I will exhort my ascent to prime eminence.
The stars will sanction me to a rightful end.

Is an old poem of mine that I tender to you to turn your mind away for just, even just, a few minutes from the sadness and the depression that I read about in poem after poem.  I am an old man whose sighs are recorded in the lines on his hands.  It will be better. You will be loved.
Be brave.


Lead to Gold, Philosopher to Poets

When the philosophers abandoned
castle turrets for ivory towers,
lost was the secret of
I and thou,
of turning lead to gold,
but these cagey, canny scholars in new residences,
who traded
perspicacity for pensions,
before they left,
they tasked to the poets,
a singular task,
cloaking them in a life long responsibility
charging them as follows:

Be the harpooners of the unexamined life,
with unfettered rhaposdy,
exhort the loopy
to light candles of illusions,
canonize the nursing mothers to deliver us
the kinder Ishmael's who will revel,
lead us with warmth and apprehension,
with the strength of sinews
fixed and flexible,
we will believe and
they will teach the rest of us
that the first commandment
is to empathize.

**with clinical observation,
dense and demanding,
make us laugh at
the comedy of our situation,
the comedy of our conscience,
our free to see,
the peep show of us,
explicate and deconstruct
our unexamined lives,
help us to extend the boundaries,
record the voyages of our timepieces,
declare us all free and victors,
file away the chains of language
and declare us all poets

Be a harpooner of the unexamined life,
with unfettered rhaposdy,
exhort the loopy
to light candles of illusions,
canonize the nursing mothers to deliver us
the kinder Ishmael's who will revel,
lead us with warmth and apprehension,
with the strength of sinews
fixed and flexible,
we will believe and
they will teach the rest of us
that the first commandment
is to empathize.

with clinical observation,
dense and demanding,
make us laugh at
the comedy of our situation,
the comedy of our conscience,
our free to see,
the peep show of us,
explicate and deconstruct
our unexamined lives,
help us to extend the boundaries,
record the voyages of our timepieces,
declare us all free and victors,
file away the chains of language

**and declare us all poets

Let as many Bondservants as are under the Yoke Count their own Masters Worthy of all Honor, so that the name Of GOD and His Doctrine may not be Blasphemed. And those who have believing masters, let them not Despise them because they are Brethren, but rather Serve them because those who are Benefited are Believers and Beloved. Teach and Exhort these things. If anyone Teaches otherwise and Does not Consent to Wholesome Words even the Words of our LORD Jesus Christ, and to the Doctrine which Accords with Godliness. He is Proud, knowing nothing, but is Obsessed with Disputes and Arguments over Words, from which Come Envy, Strife, Reviling, Evil-Suspicions. Useless Wranglings of Men of Corrupt Minds and Destitute of the Truth, who Suppose that Godliness is A means of Gain. From such Withdraw Thyself. Now Godliness with Contentment is Great Gain. For we Brought nothing into this World, and it is Certained We Can Carry Nothing Out. And having Food and Clothing, with these we shall be Content. But those who Desire to be Rich Fall into Temptation and Snare, and into many Foolish and Harmful Lusts which Drown Men in Destruction and Perdition. For the Love Of Money Is A Root Of All Kinds Of Evil, for which some have Strayed from the Faith in their Greediness, and Pierced Themselves through with many Sorrows. But thou, O Man Of GOD, Flee these things and Pursue Righteousness, Godliness, Faith, LOVE, Patience and Gentleness. Fight the Good Fight Of Faith, lay hold on Eternal Life, to which thou were also called and have Confessed the Good Confession in the Presence of many Witnesses. I Urge You, in the Sight of GOD who gives Life to All things, and before Christ Jesus who Witnessed the Good Confession before Pontius Pilate. That thou Keep this Commandment without Spot, Blameless until our Lord Jesus Christ's Appearing. Which He will Manifest in His Own Time, He who is the Blessed and Only Potentate, Thy King of Kings and Lord of Lords. Who alone has Immortality, Dwelling in Unapproachable Light, whom no Man has Seen or can See, to whom Be Honor and Everlasting Power. Amen... Command those who are Rich in this present Age not to be Haughty, nor to Trust in Uncertain Riches but Trust in the Living GOD, who gives Us Richly all things to Enjoy. Let them do Good, that they be Rich in Good Works, ready to Give, Willing to Share. Storing up for themselves a Good Foundation for the Time to Come, that they may lay Hold on Eternal Life... Guard what was committed to Your Trust, Avoiding the Profane and Idle Babble and Contradictions of what is Falsely called Knowledge.... By Professing it some have Strayed Concerning the Faith.. Grace Be with Ours All.. Amen.!

GOD Is Our Strength,
GOD Is Love,
GOD With Us,
GOD Bless,
Peace n Love.!!

we are
all plagued
by some churning remnants
of haunting pain and shame
but we are not to blame
for repentance oft falls short
no matter how much we try to exhort
these murky maddening memories to depart
they flow yet in even the purest heart

for me
my crimes, too many to enumerate,
will all cause me to self deprecate,
but of the ones I seem to recall
the deed that taunts me most of all
was the simple thoughtless movement
of two five year old fingers
I used
to crush
two sublimely blue
robin's eggs
in a nest
on a promising bright afternoon
in the dark land of memory

I was not the original son
A first page
A number one
I was always the period
At the end
The quotation marks
That were left undone

I was the pause
That separates
That feeling you get
That you came too late
The one who stood
outside the door
When inside were passed
Out the fates

So I've come
To walk around
Those now living in the ground
Where in the dark there is no light
None to much to talk about
Just my breath the only sound

I have come here
To settle down
Upon this space
My hallowed ground
My favorite stone
upon which I sit
Beside the ties they left unbound

With the Dead
I hold my court
There are no groans
They don't exhort
The chase is done
The horns have sounded
Hark the chords of a la mort

Until dawn
A captive audience
I hold down
My midnight's deviance
Until first light
Threatens with
Complete radiance

Introvert
Inverse, retrace, replay
Cloven hooves
Humans trace
Flooded sod
Amidst vines
Foliage flawed
Decay, dismay, displace
Contort
Exhort
Jubilee
Changing mask
******* flee
Inverse, retrace, replay
Retort on a whim
Falling branch
Rotted limb
Draw and release
Spirit's scream
Resounds throughout
Arid peace.
No alert
Vivid leaks crimson
Monotonous chant
Parts silence like
Rabid sea
Urgency nonchalant
"X" hails the chief
Betrayed by rays
Stagnant and serene
Immovable husk
Found in it's sleep.

I'm too reserved for samba but I can see it's fun,
some of your band look happy though some look rather glum.
There's some of us can do that stuff
and some of us who can't;
however much we'd wish it, rhythmical we aren't.
If you make me stand up and exhort me to dance,
you won't like what you'll see chum
so don't give me the chance.

Oh Muse I call thee! Sing me the song of the human soul!
May thy words sound as thunder so that all man may hear your message!
I call thee! Oh manifestation of inspiration move me brightly!  
Oh adoration of faith, reward of virtue’s gentle embrace.
Oh sweet Nuit your gentle kiss shall fill my heart with a trembling breath.
Your figure is slender as a ghost of kindness long since passed,
your eyes in silence echo the muse’s disregarded tune at last.
Oh revelation of the face, take up your sandy wings.
Rise up over the Earth just as you emerge from Nun,
that primordial darkness of insecurity that rough sea of regret.
Behold the last great voice has spoken! The third pillar lost, the tabernacle is broken.
Divine Truth, nothing-earthly gives or can destroy, the soul’s calm sunshine of spiritual joy.
Oh stone rejected by the builders, ascend to become the keystone of the living Arch.
May your rays forever illuminate the Earth!
Long live the Brothers who exhort this beauty… for they are the Sons of the East.

Never had it been of the application of force between
interludes of terrible waiting that getting on with hostilities
was more calming than the imagination of the horrors
that lay ahead

The initial wave knew the sacrifice would be written about
until the heavens decided that history was full enough of
our failures, shaking loose its detachment from the fate of
its hapless creation

They were led by men who could be counted on to exhort
them with words as to their duty; to be told of the good
hunting to come, but to men who had no fantasies of their
own, words only fabricate a hero

There was no marksmanship or survival skill that could
shield a man fated to crush the spirit inside the prayers
uttered by his mother; there was no training that could
prepare him for life or judgment day

And yet those whom absolution abandoned to their own
devices had fallen in love with their conquerors only to
weep bitterly as the beachcombers liberated them from
their supposed occupation

It made them wonder of the desperation that was
stronger than hope; about how a woman could fall in
love with the eyes of the enemy; and how the enemy
could have a heart for love

But his witness of human nature amidst the horrors
of despots would remain in abeyance until the fears of a
common man had met courage in the moment he realized
how mankind could never love him as does a God

He wondered if he would be different; would he be death
unable to laugh or understand a broken nail; would he be
able to believe in men; would he be able to love someone
when he knew his heart was left behind?

Be My Valentine


If the greatest virtue we can aspire to is love
And the greatest follies in our lives are due to love
And we can't cure ourselves of the pain and malady of love
But all the sages exhort us just to love
And pure poison is generated by loss in love
And pure bliss is ours in lovely love
And what about those horrid beings we just can't love
And what about that horrid feeling of being unloved
So what in heaven/hell is love?


There is love that sends you dancing
into romantic lunacy
that feels so right and free
There is love that burns so hot and cold
you never know
quite where you are
There is love that holds a whisper
in the corner of your mind
makes you smile in
that secret special way
makes you want to linger
in a lover's fantasy
makes your day
There is love that hurts and hates
and kills any chance of saving
face or heart
burns the bright flame of your being
into ash
leaves you bleeding, pleading
for any drug or thrill to **** the pain
There is love
indistinguishable from insanity
in any way your twisted mind
will go
There is love that lets you know
you have a soul
because it's growing
magically
Which love are you offering
to me?


I offer you a human love
not constrained to simple prophecies
Part need for another face
in which to see my reflection
Part need for nurturing solace
in uncertain days
Part need to be hero, adored
shining spirit in your eyes
Because you are the adored vision
in mine
You send my boundaries
leaping,
You in my life inspires me
to make that leap, creating
a greater vision of me
encompassing we
Crawling into each other's
place of repose,
breaking borders,
It doesn't matter where
I am
when I'm with you.

The change happens quickly
as in a feature film,
or excruciatingly prolonged,
a soap opera romance
slowly dying
new characters may intercede
archetypal stories may
cross our stars
navigating our lives
in different directions
We grow complacent, calcified,
disinterested
Angry words burn us inside
smoldering
Heat no longer a welcome
participant of romance
Your little ways
My little ways
imps of annoyance
Is there Hope in this
box of pain?
Over and over
yet never over
in the bodies and souls
of humans
experiencing love.

(c) February 14, 2007 Laurie Corzett/libramoon

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.

3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

4 And they shall turn away their ears from the truth, and shall be turned unto fables.

5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

6 For I am now ready to be offered, and the time of my departure is at hand.

7 I have fought a good fight, I have finished my course, I have kept the faith:

8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

9 Do thy diligence to come shortly unto me:

10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

12 And Tychicus have I sent to Ephesus.

13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:

15 Of whom be thou ware also; for he hath greatly withstood our words.

16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

19 Salute Prisca and Aquila, and the household of Onesiphorus.

20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

I wish I could convert those who
think poetry is silly, or annoying.
I wish I could take them by the hand and lead them
through the words
preach, exhort and say look, listen
watch the pictures the words paint
and hear the music, the endless melodies
please
I wish I could baptize
those who scorn the beauty
and turn the non-believers into the devout







                                                                      Maybe I'll be a teacher