Submit your work, meet writers and drop the ads. Become a member
Mateuš Conrad Feb 2020
.i have come to realiße that... it's not so much what you write about... but the mere fact of writing... i can't imagine myself being subjected to something, like a narrative, or furthering a character study... i can be the object of whatever is whimsical enough to come into my head of its own accord - i want to forget forcing something to come into this puncture, this dam, this incision that i am coordinating... and it's not that i'm objecting to something, but i am not going to subject myself to - no more than a whim, of its own desires... with no attached: i think so too... it's not about what i write anymore: it's the fact that i write... if i'll be able to spew 3 thousand words tonight... i'll be content... because... i know that i have crossed the threshold of not being left "satisfied": nonetheless constipated by an instagram haiku... mind you... that's a very troubling hindsight note you have in there... wouldn't an object the size of the earth... in a vacuum of space... create its own winds to imitate movement? there is no wind on the moon... yes... and we're talking hindsight from 420BC... the moon landing happened in the 20th century... let's give it some times before that becomes an obvious hindsight too... do you feel movement - rotating - did the turkish dervishes help at all?

the fine line between: competition and corporation,
otherwise known as a: very, very, naive poo'em...

by a definition alone:
it's not so much concerning whether this
would ever become a capitalism vs.
a communism "debate"...

after all - i'm ref. walking a tight-rope...

of the latter, verbatim:
'an association of individuals,
created by law or under authority of law,
having a continuous existence independent
of the existences of its members
and powers and liabilities distinct from
those of its members'...

can i just point out, foremost,
in an environment of competition laws can be bent...
to add to: the spectacle...
the athletics doping scandals:
it's within a spirit of competition...
the sprinters are not corporating for give
a spectacle... they are competing...
for the the spectacle...
ask me again the difference between...
what used to be a competitive event
done during leisure hours...
and what was a leisure event akin
to reading...
and ask me again: the difference between
taking part in the event of competing...
and watching a competition -
and what had to be involved to give
the spectacle its architecture...
i don't think it was so much competition
as it was corporation... never mind for now...

after all... how many times have laws
been bent when watching a football match?
the passing of law is hardly an objective
crux that so many "rational" and logic-"riddled"
people stress - can be made by one man...
sure... laws in vivo - science and what not...
these objective safety-nets...
that can lead to endless to-and-fro...
but i hardly think... man is capable of passing
objective laws: in vitro... notably in -
           in unum: omni...
unless that's a schizophrenic metaphor...
which is already a metaphor when
tested on a bilingual brain...

how many people did it take...
to pass: the earth rotates around the sun?

the heliocentric model...
genesis in the west from philolaus,
heraclides ponticus,
pythagoras (hindsight...
wouldn't an object moving in
a vacuum of space... create winds of
its own?)
aristarchus of samos,
then onto philolaus of croton -
anaxagoras; whoever was
debunked by ptolemy... then so many years...
until enough time passed...
before people could take the plunge and
be certain: for old time's sake with
copernicus - well the people have been sleeping
for long enough...
enough time has passed and we can pass...
this objective truth... that the heliocentric
model is true and that the pharaohs held
no authority as the sons of the sun
in the static geocentric model...
likes Xerxes ordering the sea to the be whipped
to calm down... and become a lake...
some pharaoh must have had a wild
idea telling a sand dune to stop moving
or seeing some mt. sinai said: shrink!
so instead be said: let's build us a... perfect pyramid...
a mountain that looks... geometric from
both afar and near!

or at least that's what Homer would have
said when visiting Giza: Δ'uh!

so a single man is somehow justified
in passing an objective truth?
unless the mob encores...
but what about the jury - a trial without a jury
is any trial at all...
murky ground if you ask me...
i don't expect man to pass...
judgement for a universal equilibrium...
but what i do expect is that:
he doesn't think he's capable of this: grandiosity!
clearly he's not... the objective reality
of falling... the subjective: i'm right as
allocated the status judge: therefore i'm standing still.

competition in a medical environment...
only in the realm of psychiatry...
and the mine-field of misdiagnosed misfortunes...
but i hardly think... competition is a catalyst
for getting surgery done...
corporation, yes...
among farmers? a rare treat....
a hobby pursuit for a selected fraction of
the crop... the dear-to-my-heart "g.m." tomato...
but all the other tomatoes... need to be harvested...
but this my pet-tomato... which needs to be:
THIS BIG! another matter...

sport and competition...
but work... and competition?
no wonder work and competition,
rather than corporation gives end results as...
who's wearing the most trendy sneakers?
who's social media account requires...
the most editing? who's child is the one with
the smartphone? etc. etc.

the bait of the poo'em is that it's naive:
but i think it is - so there's that to begin with...

i still can't fathom that "capitalism" was solely
promulgated on competition -
i'm still having to address the "model" as...
having to retain a "socialist" aspect akin to corporation
to get away with... what later became:
an all out economic "war" of competition...

naive utopian of me to somehow huddle
at the fireplace of corporation...
work - if so many people hate their work...
what would be the only gratifying
alleviation? and i'm pretty sure some places of work
are less about competition: and more about
corporation - as i write this...
the british national health service...
some people will compete by cutting corners...
competition will lead to doping scandals...
competition is... an Elisium for the few
and... a crab-bucket for the some...
call them the 10% cliff-hangers...

i've noticed it in poetry... slam poetics...
what not... this affair is already riddled with too many
****-up ****-wit window-lickers:
of which i am primo...
but i don't think it necessary to compete...
this was never about competition...
not every work is required to be
tinged with competition...
sometimes... it's just better to corporate...
do... undertakers compete?
do... postmen compete?
last time i heard: each is allocated his volume
of letters... it doesn't matter whether
he finishes his chores before the other postmen...
no postman is stupid enough
to take up someone else's allocated letters...
the first finishes his chores sooner...
the latter works overtime without pay...
it's a corporation of endeavours...
all the same... but there is no need to give these
postmen running orders when
they can walk the ******* mile...

competition within the realm of sport is one
thing... i guess a long time ago...
some people engaged in competition: sports...
to escape the general lagging begin plateau
of corporation... Rome wasn't build in
a single day... others dedicated themselves to
slouch and sloth of expanding the cranium
by reading a book...

the naive is still the bait...
is conscripting in an army...
about competition... or following orders and hierarchy
and therefore: not solely about corporation?
hierarchy you ask...
well... wouldn't that be something borrowed from
plutocracy / nepotism?
competition in an army environment...
what if you're in the royal guard
competing at what... shooting more blanks
into the sky expecting to shoot down the moon
at a wrestling-match fake
of staging of a state funeral?!
the cannons sounded... and that's all these
ever did... they were shooting with
empty wallnut shells! the wallnuts were
eaten by gunpowder gremlins long ago...
before the pomp & circumstance was shot
with: aenemic *****...

this is not a capitalism vs. a communism
debate... communism was riddled with nepotism...
come to think of it...
capitalism is not there yet...
but it's already there...
from what i've heard...
capitalism as this utopia ideal is not a meritocracy:
exceptions are made...
cicero was an exception of the roman empire
under nero...
exceptions and genetic freaks...
is this still a naive poem?

i can understand where competition works -
notably in what jobs it might work...
but most jobs require a stable work ethic
of corporation...
perhaps all self-employed entrepreneurs...
"perhaps" have no corporation in mind...
to a greater degree of orientating themselves...
in that corporation is: outside the bracket...
if everyone was suddenly...
self-employed... there would be no fear of...
the robotic onslought to come...
at least then... the microcosm would open...
and there would no longer be any employees...
just self-employed facets of...
"corporations in name only"...
which they already are...
corporations in name only...
given that... the corporations are no longer
competing with each other...
they have consolidated on a monopoly...
and since they are no longer competing with each
other... they have designated their former...
inter-competition into a hierarchal intra-competition
of "employees"...

can a bus driver, or a tube train operator compete?
by law... you can only drive a bus for 8 hours...
to operate a tube train... you can do X number of hours...
and these include breaks... necessary breaks...
can you find competition in these:
ultra-corporative environments? no!
capitalism might think it is necessary to scare everyone
into: the robots are coming! time to be self-employed
and compete! compete!
but some jobs are still: primed to corporation!

could i ever see undertakers competing?
in times of a spiked demand - during a plague...
what is healthy in sport -
is not necessarily healthy in a workplace -
after all... most people detest earning money -
it's a chore - mind you: do i enjoy writing poo'etry?
am i being paid for writing it?
no... i am "volunteering"... for the love of
the art... for ****'s sake... nothing more!
nothing less!

is this still a naive poo'em: yes... sorry...
i forgot to be caustic and there's no rhyme... my bad...
but this is not a capitalism vs. communism
tirade... from the yoke of the soviet union...
i learned from my mother that...
flues weren't really that prominent...
not until the 1970s...
by then it was a common theme...
biological warfare... while the crown-virus has
yet to claim a life outside of the mandarin
genetics: in the age of propaganda journalism:
you hear a "truth" one day...
three days later you're singing along to your
own "biased" / solipstic narrative...
after a while you have to adopt the "autism"
of solipsism: the world can only bite so much
out of you... you have to turn to standards of delusion
to match to their: from the many, one...

in sport, competition is the "zeitgeist":
it's not a metaphor, it's a misnomer...
but given the " " ditto brackets - i'm tired of looking
for the: "required" word... sometimes...

by the 5th definition of competition...
it's not as direct as corporation, competition
needs to borrow from an -ology...
again, verbatim: 'rivalry between two or more
persons or groups for an object desired in common,
usually resulting in a victor and
a loser but not necessarily involving
the destruction of the latter' -

what is untrue about this is that...
the destruction of the latter is paramount...
at least these days...
am i to believe that capitalism was not,
not ever, tinged with a belief in corporation...
that it was always, somehow, only about
competition?
what was communism born from?
when did the abolishment of serfdom happen
in russia? 1861...
the abolishment of slavery happened
in england in 1865... 4 years after...
but... but!
in russia? the slaves were thought of as...
people from within russia...
in england? the slaves? en route a trade from
one foreign place to another...
wow!
all slavery: either foreign, or domestic...
and to think that communism was a "failure"...
hard to imagine... truly hard to imagine...
given that... communism was born...
4 years prior to slavery in general was abolished...
of foreign to become "nationals"...
what does english he-he-history tell us about
native slaves? four years prior to the slaves
moved from africa to the cotton candy fields...
there were slaves that were not: ***** out of africa...

reperations who's who?!
why didn't capitalism bloom in russia...
why will it never bloom - oligarchs and...
currency of modern western capitalism:
nepotism...
who is jared kushner?
mr. cushions mr. cushtie...
mr. minted in: network baron...
slavery was abolished on the international scale
in england in 1865... four years after...
internal slavery was abolished in russia... 1861...
isn't that the sort of wow you were expecting?!
so when was slavery-slavery abolished
in england?
again... if internal slavery was abolished in russia...
4 years after slavery on an international
stage was abolished...
communism was a failure because: per se...
or... was communism supposed to be...
a short-cut attempt to catch up to capitalism?
was it a failure in catching up to capitalism?
in the 2008 financial clash...
where was Poland? recession free...
again... communism was a failure per se...
but... was it a failure in terms of catching up
to capitalism?
to me... it's still catching up...
when again... we're talking... freeing people...
only 4 years prior to people who would
otherwise still be... rummaging the romances
of Kenya and seeing no albino tourists sipping
brandy on their shores...
perhaps better for the whole load of us...

i ask, again, in my naive way...
that's the difference between competition and corporation?
not much...
a football team needs to compete with other football teams,
but it needs a corporative methodology behind it...
you can sometimes spot a maverick who wants
to be the solipsist in the team and become
nothing more than the top goal-scorcer -
then again: a kevin de bruyne and the number of assists...

if there was to be a level playing field...
everyone was to be self-employed...
what fear from robots?
competition on a ford's:
each man is a cog in the assembly line...
you can't compete... were you supposed to?
i thought that the only reason sport
was fun was to be compete and corporate...
it wasn't solely about competing:
not even in tennis are you ever competing...
unless you're serving a ****-ace...
competing but also corporating:
for the spectacle: with 19shot rallies...

to reiterate: this is a really naive poo'em...
is has to be!
- again... before capitalism became this hell-scape
spiral of: fear of robotics / a.i.:
let's just see if we get enough self-employed
people on board...
oh sure: the self-employed undertaker...
the self-employed bus-driver...
i'm sure there was, what's not called:
a "healthy spirit of competition" in work related
niches of existence...

i'm an alcoholic living among workaholics...
not a pretty sight... believe me...

i'm sure that capitalism... must have began
with: a "healthy spirit of corporation"...
that one henry ford would benefit more than
all the assembly line workers: fine...
the brains is allowed the conscious efforts
to move the eyes, close them,
use the jaw... bite... do magic with the tongue...
the liver has no knowledge of alcohol...
the heart isn't exactly aware of either veins
or arteries... fine... a henry ford cigar can get
away with thinking he's not adding
a chimney to the whole affair...
or a rhine-valley load of chimneys...
the stomach doesn't know what taste is...
sure as **** the small intestine knows
what it feels like to be a woman:
should it find itself unfortunate to have
a hitchhiker tapeworm attached to it... etc. etc.

but i imagine the capitalism had a sense of
corporation before...
it worked too many psychopathic sport analogies
into itself... precursor to the fear
or a.i. robbing people of their jobs?
testing people in a self-employed job market...
again: oh sure... the self-employed undertaker...
the self-employed busdriver!
perhaps a self-employed cabbie...
a self-employed surgeon?
how would that work?

        what's that? the cult leader... would not find
a job status match... in a corporate market of ideas?
then a ******* maverick he is...
esp. with such dates as: the brian jonestown
massacre hovering over his head!

perhaps i am naive is reiterating:
work implies corporation rather than competition,
in that work implies chores...
i've seen this in my father -
he doesn't underand household chores
on the basis on corporation -
he understands them on the basis of competition...
and he's to somehow... take pleasure
in the "free bread and circus"...
when the circus is not what it used to be?
once upon a time: the circus involved
men... who were footballers...
but they also did part-time metallurgy work...
they would clock in at a certain hour...
then be let off work to play a football match...
they weren't paid: professional:
disappropriate wages...
because their "work"... was over-inflated
by the gambling syndicate dicta...

there was a utopia in Poland...
it lasted for... roughly 30 years... from 1945
through to 1975... after that the herrings
didn't want to be pickled...
the baltic sea started to boil and the fish
strarted to froth at the mouth...
it's not a nostalgia segment: i was born in 1986...
this is mythology: curating the temporal
standards of modern journalism...
history: what time ago?
50 years? elvis was abducted by aliens...
n'esst ce pas?!

slam poetry competition with fellow:
poo'em eaters...
can i jut take the armchair with Horace?
i don't feel like competing...
what am i competing for?
volume... a new YA novel?
i will not ***** language...
even if it is a language i acquired:
and it's not a tattoo native first come first served
expression...
this is not a capitalism vs. communism
affair...

all the: towel in champions of capitalism
have made it clear:
start a traditional family, start a farm...
milk some goats...
pluck some eggs... living the dream:
brown fingers and all...
                       way way out from competition
in the workplace...
so... no need to corporate...
solo does it...
                                and if i'll be needing some
milk... i'll likewise claim: an autistic
pension and enough barren land to feed
goats organic glue and toilet paper that
magically morph into... a propaganda poster...

olim truncus eram ficulnus, inutile lignum:
once i was a stump of fig,
a wood without use... this is my best Horace:
thank you, goodnight...

what is to be competed for?
rather: what it to be retained, kept, status quo
enclosed... this pride for corporation?
competition in the workplace can only go as far...
not all professions can allow competition...
some will forever retain their base:
corporation...
to compete outside the realm of sport...
sport... those with enough awareness
of the body would pursue it...
those with a bit more brain in tow...
wouldn't... the ghost limb terms:
there's nothing of note
when it comes to competing with i.q. in
mind... or corporating...
there's this ancient feat of "solipsism" and
self-bettering... rather than running
the "expected" mile...
was capitalism always this:
chicken-shack-shackled into... wishing to squeeze
out drinking water... from pig ****?

again... this is not as easy give-away
that it's a capitalism versus communism base scrutiny...
all the eastern european laid-deeds have made it into
their chandelier filled land-allotement sights of
better ****** that gynocentrism...
i don't mind...
      yes... because among the bulgarian strip-party
i'm the ottoman janissary turned
well spoken sheikh... when morocco is given...
a fictional name... and i'm the Ali
that rubs Muhammad's lamp and
averts the... most ****** schism...
oh sure... Islam would be a pure religion...
and they would be allowed to complain about
porky-pies...
but... you see... how long did it take
for a schism to emerge between the orthodox grees
and tha catholic italians?
how long did the islamic schism take
to grovel and dig trenches?
not that much...
after all... Shia... Persians... Ali Woke-oh-Haram...
and the ****'ite... the ***** muslims...
the Saudi bin-Ladens...
well... that schism... didn't take that long...
some whisper about a schism in the monotheism
of the hebrews...
ha ha! i write ha ha... but even i have to laugh
out loud... a monotheism an inbreeding
of something more than genes...
fix the idea... and continue!

by now even i know that christianity has reached
a status of polytheism...
it's the same jesus... sure sure...
via no other than the orthodox,
the catholic, the protestant (calvinist, lutheran)
standards... or the baptists... or the jay-***-***-V-and-G
standards...
next thing you know: the vegans are
the gnostic monks!
because it has to be a joke at this point...
if christianity is a monotheism...
i'm mother theresa and that albanian
that stole george w. bush' mickey mouse's watch
on a state visit...
so to complete the holy trinity...
i'll be... alastair campbell... always for the giggles...

an alcoholic among workaholics...
who always had the satan's postbox concerning
the niqab... the same ones who were to be always
quoted: the beast from the east...
jesus is coming! look busy!

i mean... no need to look busy...
when the high a tide is making a comeback...
would you believe it?
if you saw the words... united kingdom...
england, scotland, wales... ireland...
that this was not moldova?
this is a language these are letters so arranged...
by an island-dwelling folk?
if you're the first, driver...
shotgun! who are we smuggling in the passenger
seats behind us?

imagine my surprise at the rereading,
with the typo: a missing (s) in letter()
and a missing (d) in arrange(d)...
i call them... the lost key of solomon...
or my own personal, hybrid,
hard-on...
oh god kept me with a phallus...
while giving all the angels a proper chopper
of the ol' wood... **** to stump...
i'm the one that wasn't circumcised!

and all i now have to sing about... is...
a forest of pines! a forest of pines!
pines pines pines! yippy caye!
SELFISH EDUCATION MINUS POETICAL WISDOM
MAKES THE WORLD LAME

Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

Nothing is wrong with selfish education;
Career is an important part of a good life
Much of human life over the years
Is devoted to career acquisition
In oblivion of poetical wisdom
Philosophy does not make it any easier,ok
For apothecaries to remove a prostate gland;
Apothecarical education is long, arduous and dear in cost
Never temper it with apparent irrelevance
But poetical wisdom soothes the tools
Helps apothecaries to volite in dilemma
Poetical wisdom is essential for apothecary’s work
Without it; apothecary tells a mother-to-be
Your baby will be a dwarf dwarfishly
The apothecary explains the mother’s options yet in fault
Since it takes more than just knowledge of genetics
Since it requires an understanding of suffering,
Of disappointment and puerperal attachment
Apothecary tell a daughter but in sham; that
Your mother’s life support needs to be removed
It takes more than just knowledge of physiology
It too requires an understanding of emotional loss
A casualty room apothecary goofs to avoid despair
When faced with a baby battered nearly to death
By its own zinjathropus father
Such horror requires a faith in humanity
That cannot be learned in the selfish education
It’s not just apothecaries absolute
To benefit from a broader learning
It is but entire humanity
Studying drama would no help financiers
Devise capricious financial parasites
That doomed the world into financial mire
But, if they were familiar with Faust,
They may have thought twice about
The consequences of their vice,
Being able to sing from Shelley’s poems
Will not help politicians get elected
Carousing Ozymandias might make them more humble
And thoughtful about their accomplishments
Rupert Murdoch might not now be shaking his head
And whining; how I wish I new
Instead, he were to echo Shakespeare’s words
About how easy it is to be; done to death by a slanderous tongue,
I sing this poem in a crouch in the twilight
Around the world as my audience
Behold poetic eyebrows of my comrades,

A generation of humanity familiar poetical kingdoms
Of history, philosophy and literature is a wonderful vision
Doubts not that reading Goethe
And Shelley and Shakespeare guarantees wisdom
You are correct, kudos to you,

Reading, by itself, won’t make anyone a sage
Experience is a pertinent Florence
As Odysseus learns on his journey back to Ithaca,
Important lessons can only be learned the hard way
Through bitter experience, perhaps has a change,

Youth start out with ***, drugs, rock and roll
With experience they eventually emotions decadence
In calm appreciation that; nothing to excess,

Tragic exceptions like poor Amy Wine house;
Only serve to prove the rule, there is a problem,

Ergo, Experience alone cannot guarantee wisdom
Any more than reading books can
The lessons of life are only available
To those who are ready to learn them
If wisdom is the goal, then humanity must walk 10,000 miles,
To read 10,000 books
Said 17th century Chinese philosopher, GU Yanwu
Becoming wise requires more than set of adventures
But a cultured mind that is open and liberal
Readily able to absorb the lessons that experience teaches
Pasteur famously said that; Chance favours the prepared mind
Our job as learning humanity is to take his words seriously
Prepare mankind to learn from experience,

Humanity is to go beyond selfish education
To learn colours of hope in the poetical wisdom;
Life, death, tragedy, love, beauty, courage, loyalty
All of these are omitted from selfish education
yet, when it comes time to sum up our lives,
They are the only things that ever go places,

Catholic priesthood ever admonishes the flocks;
Thou art dust, and to dust thou shalt return
A salutary reminder of what we all have in waiting f
Like the Preacher in the Ecclesiastes;
We spend our years trying to find some meaning in our lives
It is easy to fall into the bottomless pit
Life is tale told by an idiot full of sound and fury signifying nothing
But before humanity reaches Macbeth’s conclusion,
We must provide with the poetical glory
Musing fortunately as all humanities is anxious
There is a thirsty for poetical wisdom
Which parochial selfish education cannot quench,

There ought to be a list of great poetical works
From east, west, north and south of the world
Globalectically Nursing poetic urge of the earth
With which every piece of humanity should suckle
In wisdom that Books have the power to convey wisdom,

From these poetical sources that humanity learn about love
And loss, about memory and desire,
About loyalty and duty,
About our world and love-bound universe
And about what it means to be a human being
self-congratulatory nonsense as the
famous gather to applaud their seeming
greatness
you
wonder where
the real ones are
what
giant cave
hides them
as
the deathly talentless
bow to
accolades
as
the fools are
fooled
again
you
wonder where
the real ones are
if there are
real ones.
this self-congratulatory nonsense
has lasted
decades
and
with some exceptions
centuries.
this
is so dreary
is so absolutely pitiless
it
churns the gut to
powder
shackles hope
it
makes little things
like
pulling up a shade
or
putting on your shoes
or
walking out on the street
more difficult
near
damnable
as
the famous gather to
applaud their
seeming
greatness
as
the fools are
fooled
again
humanity
you sick
*******.
gothicc May 2014
Anything that makes noise
Should not be done on a Sunday.
Don’t mow the lawn,
Don’t vacuum your home.
Respect the stillness that is meant to be.
There are but few exceptions
(However, your yard work and
Home improvement projects are not included).
The birds singing, for example.
Or the  sound of breakfast sizzling
Or the whisper of coffee pouring.
The loudest thing that should be heard
Is the laughter of company.
Family and friends are what the day is for.
If you don’t have those, then meet a stranger
So that next week, you have a friend for Sunday.
Wuji Dec 2012
Anger,
Your anger breeds violence.
Violence creates more violence.
Way to complete the circle.

A rotary of madness,
Once you get inside it's green lights the whole way.
Ring around the rotary,
But you can't have what is not yours to grab.

Trapped falling in the sky,
Parachute made of exceptions.
All the rain drops want to flood the city,
Now how often does that happen?

Keep following me,
Me and and the piece I took from you.
Your puzzle forever unfinished,
Because you'll never find me again.

Can't merge with a crowded road,
Nor the thoughts in my mind.
Distracted words incoherently spew out,
I just hope you get the rhyme.
I sure don't.
Tobias Engkvist Sep 2012
The next to empty train
Roars through the mist of dawn
As it passes the lakes and elves
The dark and mystic pines
-forests that once told of horrors
To keep the ones like me
From crossing the line-

This box, this crate
A testament of the modern man
To whom which it serves
It is somewhat of a time traveller
When it breezes the land
That years have made its own

And yet there are scenes from my window
That I know are proofs
Of exceptions to the rule that reads,
“time will take its toll”

All the brooks and oaks
And even more so
Every bolder and stone
Convinces my heart and soul
That I need not be marred and scorned
Broken and torn
By the thistles and thorns
And all the bourdons that the lions
Of this glass world
Convict me to *****

Since there is a side
To the manic and indecisive puzzle that is I
A side of realism and cynicism
Thus I am well aware of my mortality
And the scarcity of the time that is mine

My existence is an indirect unwritten vow
To never bend my back and bow
To never fall in line
And receive my share of coals
To fuel this machine down the rusty tracks
In a race against nature or God
A race to prove one or the other
Or even both wrong
A race we’ve already lost
Mateuš Conrad Apr 2016
perchance an epic was necessary, to consolidate the scattered thinking, and indeed, once a certain life, and was lived with a cherishing heart, the heart broke, and life turned from adventures to a more studious approach, and in here, a comfort was found, never before imagined explorations - of course sometime a tourist in the arts does come, but such tourists quickly fade, and the pursuit becomes more enshrined - to levitated towards epics is perhaps the sole reason for the cherished memory of some - and how quickly all can revolve around a searched for theme, after many incorporations were minded - as one to have travelled the Mediterranean, another to have been eaten by the great mandarin silkworm of the library of Kangxi - heading along the silk route with spices - indeed the great mandarin silkworm of the library of emperor Kangxi; as i too needed a bearing - to inspect the trickster of lore and the godly blacksmith of the north.

by instruction - an accumulation of the the zephyrs
into a vector, headed north,
toward the gluttonous murk of ice, jesting
with aches to the bulging and mesmerised crescendo
of adrift stars captured in the tilting away -
to think of an epic, to keep out-of-time of
spontaneity and thistle like swiftness in the last
days of summer, that Mercury brings the new
tides of the tetravivaldis -
   brought by the λoγος of a γoλας -
for reasons that satisfy the suntan copper of
the ***** - the λoγος of a γoλας - yet not toward
Monte Carlo or any hideout of money well invested
and greedily spent for a charm -
no, north bids me welcome from afar -
this norðri fløkja, this    ᚾᛟᚱᛞᚱᛁ       ᚠᛚᚢᚲᛃᚨ -
by my estimate, i could not take the nonsense
of numerology of a certain specialisation,
i took what was necessary, i pillaged the temple
of Solomon, perhaps that the dome of the rock
might stand - with its glistening dome and
its sapphire mosaics - i don't belong among
palm trees and date trees - hence i turned to
deciphering and subsequently encrypting -
as i have already with *ᚱᚨᛒᛖ
:
the journey of an Æsir through a birch forest
on a horse.
                    with this method in mind:
(a) ᚾᛟᚱᛞᚱᛁ       (b) ᚠᛚᚢᚲᛃᚨ:

(a)
the need to acquire possessions accumulating
into an estate, is a journey encountered
day by day, although a journey on ice

(b)
cattle only thrive near water,
auruchs did not, and hence illuminated
their way to extinction,
         by way of the Æsirs' harvest
(to eat up diversity of life, and create
a godless world of man).

my escape route came from ᚠ - mirroring שִׂ
although the former standing, the latter sitting
down, although the former fathomable
to my pleasure, the latter unfathomable
to ascribe numbers to letters for patterns -
i seek no patterns, hence my sight turned to
the northern sights, and meanings amplified.
                
the greeks were intended to explore abstracts,
having stated a triangle
they invented the ² symbol and what not,
it was because
they didn't bother extracting a phonetic unit
from something definite,
they classified such endeavours barbarian,
what reasonable greek of 13% reason and
87% reality would extract alpha from
the sound you made when
saying ansur (ᚨᚾᛋᚢᚱ) - i.e. attention -
i.e. deriving a definite sound differentiation
for alphabetical rubrics from a definite thing
(in whatever classification that might be)?
the greeks used the alphabetical rubric of
crafting a definite sound from an indefinite thing,
so they said: acronym, aardvark, assumption,
                       α                 α      α     α,
then they said α² - there are no antonyms -
but indeed there were, hence the Trojan nation
settling in the boot, that's Italy,
the Romans escalated the greek theory
beyond taking out a definite sound distinguished
from other distinguishable sounds,
abstracting what the alphabetic sound assured
a list under alpha: assumption, advantage,
acorn, etc. -
the latins were the first atomist after the greeks,
the greeks believed in atoms, but had no
microscopes to prove atoms existed,
such scientific faith found no parallel;
the latins ensured this was true,
ending with castrato sing-along -
the latins furthered abstracting sounds from
definite orientation which the greeks did
working from ice into iota,
the latins just sang i, i, i -
of course chiral behaviourism of such dissection
emerged - hatch a plan, plan a chisel -
it's very piquant i mind to let you know -
the greeks abstracted nouns in order to create
the alphabet, the barbarians still used
proper nouns to speak proper, the greeks
thus created synonyms and antonyms to add
to the spice of life - after all,
not deriving definite alphas from
cursors that acknowledged points of origins
created diacritical stressing like comma and
semis of colon and macron, not deriving them
from definite things, shunning a helpful
vocabulary bank to an unhelpful vocabulary
banked: synonyms and antonyms the Gemini's
birth of rhetoric;
but the latins were rejected with their atomic theory
of pronunciation, since they became laden
with diacritics - punctuation marks of a different sort,
you can measure a man sprint one hundred metres,
but is that also measuring a man to say
mān or män or mán? i know that the slavic ó = u
given the scalpel opening the ensō to craft a parabola -
but it's not necessarily an accent debate
but a punctuation debate... the emergence of
the diacritic symbols above the letters is due
partly to their joy of the popes listening to
castrato operas and the fact that the romans
went too far... hence the chiral nature of certain
symbols when dittoing - the barbarians used
definite things to assert definite sounds -
the greeks used indefinite things to assert definite
sounds - mind you, if the romans became too
abstract with their little units that became engraved
with punctual accenting, then the greek letters
became laden with scientific constants as necessarily
fathered, unchanging in the pursuit of Heraclitus' flux -
for example... Pythagoras and the hypotenuse:
                            σ / κ² = α² + β² -
           or?
                             c² (ć) = a² (ą) + b² / š (bubble beep
                                                           bop barman backup hop
                                                           of shackled kakah
                                                           or systematic oscillation
                                                           for bzz via burp);
πρ² is still more stable
                                 than what the latin alphabet allows -
hence why greek phonetic encoding was used in
science, and latin phonetic encoding was used in music,
can't be one or the other - added to the fact that
latin encoding had too many spare holes with
the evolution of numbers, and greek didn't have them,
hence β-reduction in lambda calculus and F-dur and A#

the one variant of the grapheme (æ) they didn't include
among expressions: graphite and grapheme
was the variant - gravitating to an entombing
of the excess aesthetic - geresh stress -
somehow the twins match-up to a single womb:
àé vs. áè: V vs. Λ - Copernicus wrote over all
of this with the flat earth uselessness
in terms of navigation - flat earth is useless...
huh? flat earth is the only system that gave
Columbus the chance to explore the new world -
no flat earth no Columbus -
that satellite named Luna was no tool
in navigating across the Atlantic - believe me
i'm sure -
                  or that grapheme (æ) varied like statistics
or like the characters in the book of genesis
that famous adam und eve (kim and kanye):
chances came, chances went:
it was still a draw on the tongue tied decipher:
àè and áé proved another notation for plurality
was necessary, not at the beginning of the word,
but after, hence the possessive article 's,
we could have parallelism, there was a crux,
how once the chiselling of letters came about,
more economic to chisel in a V than a U,
both the same, much easier though...
almost barbaric i might say...
sigma (Σ) enigma rune e (ᛖ) - this compass
is a ******* berserker, god knows if it's
mount Everest or the Bermuda Δ

but one thing is for certain, never you mind how
a language is taught unless you mind it,
not that conversational athenian is really what
i'm aiming at - but a lesson is a lesson nonetheless,
out of interest something new,
richard von Coudenhove-Kalergi,
and what preceded him, namely pan-slavism,
just when the polish-lithuanian commonwealth
did a little Judaic trick of its own,
although snorkelling in the waters of not writing
history for less a time than israel -
you can't beat ~2000 under water - although
you could if your little tribe had an einstein
among them, or proust or spinoza, then
you could effectively become a whale, popping
an individual out from the rubble to say a polite
'hello' and 'when will the dessert be served?'
but indeed, learning a language on your own,
how to learn from scratch, the greek orthography,
and why omicron and not omega,
the give-away? sigma - purely aesthetic reason,
                             νoμισματων

                             nomismaton

omicron                                                 omega

                 you write omicron at the front
                 and omega at the back
                 pivot letter? two: σ     μ &
                 νoμι-                                -ατων
                      ­                     |
                 anything here  
                 will use o            and anything
                                              here uses ω

alike to sigma:
                          χωρας (choras, i.e. country)

sigma (ς) not sigma (σ), i.e. digitalising languages
without a clear connectivity of letters,
block-a-brick-block-a-brick-digit-digit-digit
you learn that handwriting is gone,
two options, your own aesthetic reasons now,
remember, some paired for the ease of handwritten
flow - digitalised language changes the aesthetics,
you make your own rules (considering exceptions
of oh mega mega, ergo revision -

                                       χoρας,

but still the sigma rule, others esp. o mega
you stamp on them like βλαττια, i.e. cockroaches -
κατσαρίδα                 not         κατςαρίδα

all perfectly clear when you explore plato's
dialogue from the book Θηαετητυς (as you might
have noticed, the epsilon-eta project is still
in the storage room of my imagination) -
but indeed in the dialogue, between socrates
and the "hero" of the book theaetetus -
a sample, without an essay on the theory
of knowledge -
socrates: ...'tell me theaetesus, what is Σ O?'
theaetetus: yes, my reply would be that it is
                    Σ and O.
socrates: so there's your account of the syllable,
                isn't it?
theaetetus: yes.
socrates: all right, then: tell me also what your
                  account of Σ is.
                                                             ­   (etc.
or as some might say, a shrug of the shoulders,
a hmmpf huff puff of hot air, impractical interests
and concerns - well, better the impractical
problems than practical problems, less feet
shuffling and nail-biting moments with your
tail between your legs and an army of
intellectuals working out what went wrong
and how history will solve everything by
the practical problems repeating themselves) -
you know that inane reaction - others would just say
Humphrey Bogart and nonetheless get on with it.

some would claim i was begot a second time,
not in the sixth month period of the aqua-flesh,
how did i actually related to the life aquatic,
for nine months i was taught to hold my breath,
however did this happen?
a miracle of birth? ah indeed the miracle of
a crutch for a woman - spinal deformities -
9 months, sort to speak, in water or some other
fluid - merman - a beastly innovation -
next you'll be telling me beyond this life
we turn into centaurs, given the Koran's promise -
you'd need the appetite of a breeding horse
to satiate the 72 - or thereabouts - martyr or
no martyr - 72? that's pushing it -
or as they say among children - a chance playground
without swings or sandpits, but very careless
gravitational pulling toward a certain direction;
nonetheless, they might have that i did indeed
settle of a sáttmáli                  ᛋᚨᛏᛏᛗᚨᛚᛁ
                  við         ­                  Vᛁᛞ
                  tann                         ᛏᚨᚾᚾ
                  djevul                      ᛞᛃᛖVᚢᛚ -
the hands you see, fidgety -
     hond handa grammur burtur    úr   steðgur
     ᚻᛟᚾᛞ  ᚻᚨᚾᛞᚨ  ᚷᚱᚨᛗᛗᚢᚱ   ᛒᚢᚱᛏᚢᚱ  ᚢᚱ   ᛋᛏᛖᛞᚷᚢᚱ
         the hands give an ardent pursuit
                                                 away from rest -
well not that my poems will ever reach
the islands in question - and indeed an
uneducated guess propels me - what does it matter,
λαλος babbler meant anything, indeed λαλος,
language as my own, is a language that i can
understand - and should anyone omit
disparities - a welcome revision would never tease
nor burn my eyes - but the phonetic omission
peeved me off: woad in water, ventricles in a
variety of entanglements - it's just not there -
and indeed, orthographically, if there are no more
optometric involvements of omicron's twin -
then the stance is with you to use whichever pleases,
i can't tell the difference, unless i was a pedantic
student, aged 70, with a granddaughter i wanted
to be wed teasing a millimetre's worth of
phonetic differentiation between the two -
POTATO PA'H'TAYTOE TOMATO TA'H'MAYTOE -
linguistically one's american and the other
is british, which looks like greek and latin
upside-down and in a mirror: pəˈteɪtəʊ, təˈmɑːtəʊ;
or as the spaghetti gobblers would put it:
the tetragrammaton is working on their
texan drawl (dwah! ripples in china) -
or the high-society new england ******* *******
coo with a cuckoo's load of clocks -
before being sent off to england for a respectable
education, something en route Sylvia Plath -
but not to ol' wee scoot land - ah nay - well
perhaps for a year and then talk of north european
barbarism of a deep friend pizza and mars bar.

and when descartes finished with christina
queen of sweden, she became an animate portrait
of feminine attempts at philosophising,
she was basically ostracised from society,
well, not society per se, she didn't become a stray
dog, but she forgot certain functions of
the upper tier - lazily modern man decides
to hide phenomena from understanding
individual instances, with the kantian guise
of a noumenon, hence cutting his efforts short -
indeed queen christina of sweden was ostracised
by society - only after descartes finished educating her;
and indeed to most people a little bit of sloth
equates to an amputation of some sort -
yet only with the x-files' season 2 episode 2
i've learned of the effects of prolonged alcohol
"misuse", that little boxing match in my liver?
it's not a pain as such, it's actually a hardening
of soft tissue - with prolonged alcohol exposure
soft tissue organs harden, notably the liver -
and it's not a pain, it's a hardening.
but indeed queen christina of sweden was ostracised
by her tier of socialites - i'm glad diogenes
didn't get to her, but then again a bit of cloth
goes a long way this far north -
yet unlike the encounter with napoleon by hegel
diogenes' encounter with alexander lasted longer -
which tells you the old method does no service
to a little bit of material accumulation -
but perhaps the acumen was briefer when you were
ably living in a barrel - and to think, as only
that being the sole expression, not so much
a body without organs as stated in the thesis
of anti-oedipus by deleuze and guattari -
a consideration for a body without limbs - prior
to a footprint an imprint on the mind -
carelessly now, a diarrhoea of narration -
how rare to find it - perhaps this idea of epic
poetry is a default of writing per se -
with this my whatever numbered entry i seize
to find escape in it - a lack of ambition -
a loss of spontaneity that's a demanded mechanisation -
by volume, by inaneness - to reach a single
technique accumulative zenith, and then back
into the ploughing, rustic scenery and the
never-bored animals - i rather forget such escapades -
and there i was dreaming of a grand
runic exploration - some imitable game -
some scenic routes - yet again -
Robin Carretti Jul 2018
That someone
Transcendental
But the scene got dangerous
Lady confidential
The Candle in
the wind of diamonds

Went International
A kiss all over
Continental

{A Scene}she play like
a *** phone
The Xylophone,
not a girl's best friend
Used as a weapon

The scenes crying your eyes
out being alone
Taught her many lessons

And those I phones will become old
The new science of acting is bold
Like the I-spy  you've been
Sherlocked
Pretty smile closed locked
Your earrings what big loop
He's draping the sheerness
The fairest of them all
escaping they need the
The darkness hitting those
stage lights
With your lover
Your body so lovely but
The scene changed to the

{Arsenic and lace}

never will he cover
Death becomes her

What happened to
your love scene
So-called part of your face
His words can devour
her footprints
The scene next required
dinner mints
Like tracking

The trance what a long trip
My taste bud acidy
Flying with lucidity
Meeting My Lucy in the Sky with Diamonds

The scene was set up with one crack
To be naked no lines left out train track

The Prince looked away
Never to kiss her

But its I
In the scene, someone will bless her

The whole shebang act
Not some kind of
Seed planted
Whole wheat clean as a whistle
bagel
With your cute beagles
Watching your whole set
Like twins or double bet
What a set she has
Detective scenes of
Chocolate Bavarian cream
Vanilla sky the scene you had
was only perfect for
your dream
Doughnuts all cream
She slipped out of her
French crazy horse
burlesque
scene

The Nutcracker ballet
What meaning yearning
But waiting so long my steps
Got lost in his fire
The desire was higher than
Those outtakes and scenes
To do over again
Primetime someone
Will do the scene again
They skipped over
too many lines
Became the dark silhouette
The scene can be changeable
Channeling into someone
remarkable

We are not built up
to take instructions
We are the someone's
Walking the thin line
Or the thin man
Slim man scene
The restriction chair
Like the guillotine
was the fad
Getting scared and angry
Someone showed up mad
Was pitch black dark of the light
Flickers

Should a scene have teasing
No silly quite the drama so
theatrical they hired someone
Was she anyone well known
Like no artist over the website
He was teasing her hair I mean
That wet diving suit was
like the Rite
She got the look shopping
at Shoprite
"Like Loreal" but more surreal
What April fools commercial
Loosening his tie so political
Their discussion all
exceptions to the rule
Bullfight what kick
in the pants mule


She was born Nutty Professor of snickers*


The true believers and achievers
The passion within us
The colors come to ******
Like a scene
We know how to act when
we aren't acting
Like the punctuations
P...I...E...C...E...S
Those nooks and cranny
bits of pieces

Look at her nieces
they look guilty
When we are doing a scene
It's not necessarily about
being wealthy
Everything is
tangible you're on your own
Even if you're not well known
Like a movie extra
Extra read all about it
I am capable of acting anyway I can
Like my words are written
They can shine a stage to glisten
Let's take one scene but we need more you know what you're
getting into you have been reading all the scores. This is not a sweet thing smores what so you want if you were hired to be in a scene check this out I left a Actors seat
Jonas Gonçalves May 2014
When the chaos broke out,
I just ran and shouted;
without knowing where to go,
much less who to call.

There weren't lights in the streets.
The houses catching fire
was what lit me up.

So, decided to sit down
and wait for my awful destiny,
he arose from the floor,
grabbed my hand
and took me away.

Sofia was saved too.
She was afraid.
We all were, but he wasn't…
He promised to save us
and he bravely did,
shedding his own blood.

We used to be just children,
but now that's not important.
They want to change us and hurt us,
and now… nothing is important.

The weren't exceptions.
If you were human,
you would have to rebel.

When the disorder was over,
we just wanted to come back home.
However, we had no more home
and we were no more children.
Delaney Jun 2015
I don't wish harm on people
                                                           BUT

to the guy who stole my innocence,
I hope you know that I wake up at night
screaming from the nightmares
of what you did to me.
You, you ******* monster,
who thought it was okay to ignore me
when I told you "no."
Who thought it was okay to pin me down
on my own **** bed.
I hope you get justice,
however it may come.
The courts aren't listening to me,
but you'll get what's coming.
You have to.
It isn't fair if you don't.

I don't wish harm on people
                                                          BUT
Maybe you're the one exception.





                                          (d.d.b)
Alyanne Cooper May 2014
Walls of silence,
Of guarded wariness.

Walls of hesitation,
Of experienced caution.

Walls of distrust,
Of practiced isolation.

Walls I put up intentionally.
Walls you tore down unknowingly.

Walls I found crumbled,
The door of my heart opened.

Walls I found breached,
And you were just sitting there.

Walls I had never lived without,
Suddenly seemingly unneeded.

Walls I was glad to let down,
Until you shanked my heart.

Walls I should have fortified
With anger and hate and experience.

Walls of "I know better."
Of "There are NO exceptions to the pattern."

Walls of protection,
Of much needed security.

Walls of insulation,
Of broken-heart bandaging.

Walls I won't let down again.
Thanks to you, I've learned my lesson.
Lane Nov 2014
So I'm a little down.
So I'm not like everyone else.
So I'm battling something people don't know much about.
So I'm different.
So I'm "dysfunctional".
So I'm not from a traditional background.
So what?
Does that mean,
I shouldn't be allowed to attend my college?
The one thing keeping me going?
That I should be locked up in the loony bin?
All because my brain has become numb to some pain?
I've found function in my alleged dysfunction,
some traditions occasionally get broken.
Exceptions to the rules are made.
The world is full of suffering,
but it is also full of overcoming it.
So where do you get off,
telling me how to deal with something
you've only read about in your
guidance text books?
Where five minutes into meeting me,
that you feel the ability to dictate how I should go
about my life?
I've lived 20 years on this Earth
without your input,
sure, it hasn't been perfect,
but I've made the unconventional work.
I mean, ask anybody that actually knows me,
if they would ever consider me "conventional".
So don't sit there, and hide behind words like
"I just want what's best for you", "I care about you", "I'm concerned",
"Its your choice to go, but if you don't:
the police will forcibly escort you,
or you'll not be allowed to be in our college community."
Scoffing at the word community,
because whenever someone tries to use that word,
usually it is about discluding people, rather than including them.
"So, either be discluded now, by your 'choice', or by us making you.
All the while, literally 12 hours previous,
we had zero idea what was going on,
or even who you were. "
Seems like you really do have "my best interests at heart", huh?
Counselor forcing me to go to a behavioral hospital because of a few poems I wrote. Including some of the words used, which the entire four hour exchange of words was really frustrating. They even didn't let me eat dinner. This happened yesterday, and I'm still very angry about it.
AmazingsanPoetry Jul 2023
It's well even in the land of well..
It's well even in the kingdom of well ..
It's all garbage in garbage out all from garbage . Just like the name, the thoughts of many are, like in most.. it's garbage to those  in the same vibration but below exceptions makes it seem godly and magnificent.
I wish.
I understood.
things, words, language the fingers  scribes some times...
Trying to make sense but making nonsense, ha, I get it, sense takes one third of nonsense,
twisted for the disabled.
It's just too twisted for the disabled but not for the ables.
Twisted.......
Books..
Twisted..
Poems...
Twisted....
Beli­eves.
Twisted...
Unending....
Twisted scientists making clones..
Twister...
Imagination...
Twisted..
Flexibility...
Twist­ed..
So they say...
Anxious..
So they feel..
Unbearable.
So they remain...
Twisted it is and twisted it will be..
Cause, it's believed that twisted is for the unbeing..
It's the outwordly.
It's the unreal..
Few escapes, the fews that grasp twisted and make it a friend and a guardian..
A partner and a mentor...
Hence they sleep with twisted..
Pray with twisted..
Worship twisted..
Eat with twisted..
Eats twisted..
Marry twisted..
Bond twisted
And starts delivering twisted babies.. everything rolls down with the understanding of twisted..
Never could end this infinite theorem.. cause the source is twisted and twisted is goodness and goodness is in all but all isn't in goodness...
Even fates are twisted..
Cause our fates are being changed in per second not discovered yet but now or soon..
By the
Steps taken...
Choices made...
Thoughts expressed.
Thoughts conceived..
Conceived, oh, I remember a line in one of the forgeten books of agony..
Agony in processes.
Agony in delivery..
Once again twisted it is.
Sense is one third of nonsense..
Wakeup...
Days are very slim here and nights are very colossal..
So awaken and prepare, for the rainy days might seem no end.
Drought might be handy.
Sorrow might be arrowed through the heart.
Preparedness toughens and Patience exonerate..
Patience can be twisted with weakness, it's okay, Patience is weakness to the extent that weakness compels strength....
That's the TWIST..
Many fight to distance weakness yet run after strength but never realize that strength is the shadow to weakness.
Shoma morita's..
Embrace with..
Accept it..
Adopt it..
But never tolerate it from the weak..
Else excuses will be made from it.
Procrastination will be fashioned.
And discouragement will be manifested..
Manifestation..
The resulting culmination of things..
Things precipitated by TWISTED...
Now Wakeup.

It's well even in the land of well..
It's well even in the kingdom of well ..
It's all garbage in garbage out all from garbage . Just like the name, the thoughts of many are, like in most.. it's garbage to those  in the same vibration but below exceptions makes it seem godly and magnificent.
I wish.
I understood the things, words, language the fingers  scribes some times...
Trying to make sense but making nonsense, ha, I get it, sense takes one third of nonsense,
twisted for the disabled.
It's just too twisted for the disabled but not for the ables.
Twisted.......
Books..
Twisted..
Poems...
Twisted....
Beli­eves.
Twisted...
Unending....
Twisted scientists making clones..
Twister...
Imagination...
Twisted..
Flexibility...
Twist­ed..
So they say...
Anxious..
So they feel..
Unbearable.
So they remain...
Twisted it is and twisted it will be..
Cause, it's believed that twisted is for the unbeing..
Is the outwordly.
Is the unreal..
Escapes.
Few escapes, the fews that grasp twisted and make it a friend and a guardian..
A partner and a mentor...
Hence they sleep with twisted..
Pray with twisted..
Worship twisted..
Eat with twisted..
Eats twisted..
Marry twisted..
Bond twisted
And starts delivering twisted babies.. everything rolls down with the understanding of twisted..
Never could end this infinite theorem.. cause the source is twisted and twisted is goodness and goodness is in all but all isn't in goodness...
Even fates are twisted..
Cause our fates are being changed in per second not discovered yet but now or soon..
By
Steps taken...
Choices made...
Thoughts expressed.
Thoughts conceived..
Conceived, oh, I remember a line in one of the forgeten books of agony..
Agony in processes.
Agony in delivery..
Once again twisted it is.
Sense is one third of nonsense..
Wakeup...
Days are very slim here and nights are very colossal..
So awaken and prepare, for the rainy days might seem no end.
Drought might be handy.
Sorrow might be arrowed through the heart.
Preparedness toughens and Patience exonerate..
Patience can be twisted with weakness, it's okay, Patience is weakness to the extent that weakness compels strength....
That's the TWIST..
Many fight to distance weakness yet run after strength but never realize that strength is the shadow to weakness.
Shoma morita's..
Embrace with..
Accept it..
Adopt it..
But never tolerate it from the weak..
Else, excuses will be made from it.
Procrastination will be fashioned.
And discouragement will be manifested..
Manifestation..
The resulting culmination of things..
Things precipitated by TWISTED...
Now Wakeup.
Twisted inspired,   live is twisted  and only the twisted enjoys it.
judy smith Sep 2016
In light of the recent flood of indie designers coming forth to call foul on fast fashion retailers for copying their designs (paired with a few not-so-fast fashion brands, which have been called out for copying, as well), a common question seems to be: Why is this ok? In particular, why is it perfectly acceptable for Zara to copy these designers’ work? How is this practice legal?

Well, put simply, copyright law is not necessarily a friend to fashion in the United States. This is a blanket statement, of course, but it bears quite a bit of truth, nonetheless. Since copyright law, the sect of intellectual property law that protects "original works of authorship,” such as books, paintings, sculptures, and songs, does not protect useful things, such as clothing and accessories, it provides little protection for those things in their entirety. Creative elements of a design that can be separated from the functional elements are subject to protection, which is why elements of a garment, such as a print that covers it, may be protected (as Pictorial, Graphic or Sculptural Works). This protection-by-separation method, however, does little to ward off copiers.

Moreover, unlike in most cases of the copying of garments, the copying of original jewelry designs often tends to give rise to legal ramifications as jewelry is afforded greater copyright protection in its entirety than garments are. However, as evidenced by Nasty Gal’s continuous sale of infringing jewelry designs, for instance, this also does little to deter copycats.

Other forms of intellectual property protection (think: trademark and patent protection) arguably are not ideal for fashion designs either. Trademark law only protects a designer’s name or logo – with some exceptions under the doctrine of trade dress which are relatively rare. Patent protection – namely, by way of design patents – is not terribly useful for designers because it is expensive (patent protection costs thousands of dollars to achieve) and takes a relatively long time (upwards of one year) to obtain. That’s simply too long for most fashion brands, whose business models depend on trends and season-specific wares. Taken together, this is why fast fashion retailers make hundreds of millions of dollars by copying high fashion designs and only are very rarely sued – let alone penalized – for doing so.

It is worth noting that this is not the case in other countries – namely, in the countries of the U.S.’s international fashion competitors. Copyright protection in the UK is not terribly dissimilar from that in the United States. However, the European Designs Directive introduced a unified system of industrial design rights for both registered and unregistered designs throughout the European Union. This allows for the protection of garments and accessories in their entirety.

Due to its history as the home of innovation in terms of high fashion, it is not surprising that France enjoys the most extensive and longstanding legal rights in connection with fashion designs. The country’s copyright system provides protection for garments and accessories. The same type of protection also applies to Italian designs.

So, it is within these loopholes that retailers like Zara, Forever 21, H&M;, and the like can operate legally (for the most part) and profit from the designs of others.Read more at:http://www.marieaustralia.com/bridesmaid-dresses | www.marieaustralia.com/****-formal-dresses
Sam Oliver May 2010
Take everything you knew.
Imagine it all as a lie.
What would you do?

Would you shout in anger?
Would you cry in sadness?
Would you delude yourself
to continue believing?

Take everything I am.
Rebuild me as you want.
Am I any better?

Am I whole?
Am I sane?
Am I any more worthy
of love?

Take all your misconceptions.
Tell yourself there are always exceptions.
Do you hold exceptions to your misconceptions of me,
or am I still damaged?
[Greek: Mellonta  sauta’]

These things are in the future.

Sophocles—’Antig.’

‘Una.’

“Born again?”

‘Monos.’

Yes, fairest and best beloved Una, “born again.” These were
the words upon whose mystical meaning I had so long
pondered, rejecting the explanations of the priesthood,
until Death itself resolved for me the secret.

‘Una.’

Death!

‘Monos.’

How strangely, sweet Una, you echo my words! I
observe, too, a vacillation in your step, a joyous
inquietude in your eyes. You are confused and oppressed by
the majestic novelty of the Life Eternal. Yes, it was of
Death I spoke. And here how singularly sounds that word
which of old was wont to bring terror to all hearts,
throwing a mildew upon all pleasures!

‘Una.’

Ah, Death, the spectre which sate at all feasts! How often,
Monos, did we lose ourselves in speculations upon its
nature! How mysteriously did it act as a check to human
bliss, saying unto it, “thus far, and no farther!” That
earnest mutual love, my own Monos, which burned within our
bosoms, how vainly did we flatter ourselves, feeling happy
in its first upspringing that our happiness would strengthen
with its strength! Alas, as it grew, so grew in our hearts
the dread of that evil hour which was hurrying to separate
us forever! Thus in time it became painful to love. Hate
would have been mercy then.

‘Monos’.

Speak not here of these griefs, dear Una—mine, mine
forever now!

‘Una’.

But the memory of past sorrow, is it not present joy? I have
much to say yet of the things which have been. Above all, I
burn to know the incidents of your own passage through the
dark Valley and Shadow.

‘Monos’.

And when did the radiant Una ask anything of her Monos in
vain? I will be minute in relating all, but at what point
shall the weird narrative begin?

‘Una’.

At what point?

‘Monos’.

You have said.

‘Una’.

Monos, I comprehend you. In Death we have both learned the
propensity of man to define the indefinable. I will not say,
then, commence with the moment of life’s cessation—but
commence with that sad, sad instant when, the fever having
abandoned you, you sank into a breathless and motionless
torpor, and I pressed down your pallid eyelids with the
passionate fingers of love.

‘Monos’.

One word first, my Una, in regard to man’s general condition
at this epoch. You will remember that one or two of the wise
among our forefathers—wise in fact, although not in
the world’s esteem—had ventured to doubt the propriety
of the term “improvement,” as applied to the progress of our
civilization. There were periods in each of the five or six
centuries immediately preceding our dissolution when arose
some vigorous intellect, boldly contending for those
principles whose truth appears now, to our disenfranchised
reason, so utterly obvious —principles which should
have taught our race to submit to the guidance of the
natural laws rather than attempt their control. At long
intervals some master-minds appeared, looking upon each
advance in practical science as a retrogradation in the true
utility. Occasionally the poetic intellect—that
intellect which we now feel to have been the most exalted of
all—since those truths which to us were of the most
enduring importance could only be reached by that analogy
which speaks in proof-tones to the imagination alone,
and to the unaided reason bears no weight—occasionally
did this poetic intellect proceed a step farther in the
evolving of the vague idea of the philosophic, and find in
the mystic parable that tells of the tree of knowledge, and
of its forbidden fruit, death-producing, a distinct
intimation that knowledge was not meet for man in the infant
condition of his soul. And these men—the poets—
living and perishing amid the scorn of the
“utilitarians”—of rough pedants, who arrogated to
themselves a title which could have been properly applied
only to the scorned—these men, the poets, pondered
piningly, yet not unwisely, upon the ancient days when our
wants were not more simple than our enjoyments were
keen—days when mirth was a word unknown, so
solemnly deep-toned was happiness—holy, august, and
blissful days, blue rivers ran undammed, between hills
unhewn, into far forest solitudes, primeval, odorous, and
unexplored. Yet these noble exceptions from the general
misrule served but to strengthen it by opposition. Alas! we
had fallen upon the most evil of all our evil days. The
great “movement”—that was the cant term—went on:
a diseased commotion, moral and physical. Art—the
Arts—arose supreme, and once enthroned, cast chains
upon the intellect which had elevated them to power. Man,
because he could not but acknowledge the majesty of Nature,
fell into childish exultation at his acquired and still-
increasing dominion over her elements. Even while he stalked
a God in his own fancy, an infantine imbecility came over
him. As might be supposed from the origin of his disorder,
he grew infected with system, and with abstraction. He
enwrapped himself in generalities. Among other odd ideas,
that of universal equality gained ground; and in the face of
analogy and of God—in despite of the loud warning
voice of the laws of gradation so visibly pervading
all things in Earth and Heaven—wild attempts at an
omniprevalent Democracy were made. Yet this evil sprang
necessarily from the leading evil, Knowledge. Man could not
both know and succumb. Meantime huge smoking cities arose,
innumerable. Green leaves shrank before the hot breath of
furnaces. The fair face of Nature was deformed as with the
ravages of some loathsome disease. And methinks, sweet Una,
even our slumbering sense of the forced and of the far-
fetched might have arrested us here. But now it appears that
we had worked out our own destruction in the ******* of
our taste, or rather in the blind neglect of its
culture in the schools. For, in truth, it was at this crisis
that taste alone—that faculty which, holding a middle
position between the pure intellect and the moral sense,
could never safely have been disregarded—it was now
that taste alone could have led us gently back to Beauty, to
Nature, and to Life. But alas for the pure contemplative
spirit and majestic intuition of Plato! Alas for the [Greek:
mousichae]  which he justly regarded as an all-sufficient
education for the soul! Alas for him and for it!—since
both were most desperately needed, when both were most
entirely forgotten or despised. Pascal, a philosopher whom
we both love, has said, how truly!—”Que tout notre
raisonnement se reduit a ceder au sentiment;” and it is
not impossible that the sentiment of the natural, had time
permitted it, would have regained its old ascendency over
the harsh mathematical reason of the schools. But this thing
was not to be. Prematurely induced by intemperance of
knowledge, the old age of the world drew near. This the mass
of mankind saw not, or, living lustily although unhappily,
affected not to see. But, for myself, the Earth’s records
had taught me to look for widest ruin as the price of
highest civilization. I had imbibed a prescience of our Fate
from comparison of China the simple and enduring, with
Assyria the architect, with Egypt the astrologer, with
Nubia, more crafty than either, the turbulent mother of all
Arts. In the history of these regions I met with a ray from
the Future. The individual artificialities of the three
latter were local diseases of the Earth, and in their
individual overthrows we had seen local remedies applied;
but for the infected world at large I could anticipate no
regeneration save in death. That man, as a race, should not
become extinct, I saw that he must be “born again.”

And now it was, fairest and dearest, that we wrapped our
spirits, daily, in dreams. Now it was that, in twilight, we
discoursed of the days to come, when the Art-scarred surface
of the Earth, having undergone that purification which alone
could efface its rectangular obscenities, should clothe
itself anew in the verdure and the mountain-slopes and the
smiling waters of Paradise, and be rendered at length a fit
dwelling-place for man:—for man the
Death-purged—for man to whose now exalted intellect
there should be poison in knowledge no more—for the
redeemed, regenerated, blissful, and now immortal, but still
for the material, man.

‘Una’.

Well do I remember these conversations, dear Monos; but the
epoch of the fiery overthrow was not so near at hand as we
believed, and as the corruption you indicate did surely
warrant us in believing. Men lived; and died individually.
You yourself sickened, and passed into the grave; and
thither your constant Una speedily followed you. And though
the century which has since elapsed, and whose conclusion
brings up together once more, tortured our slumbering senses
with no impatience of duration, yet my Monos, it was a
century still.

‘Monos’.

Say, rather, a point in the vague infinity. Unquestionably,
it was in the Earth’s dotage that I died. Wearied at heart
with anxieties which had their origin in the general turmoil
and decay, I succumbed to the fierce fever. After some few
days of pain, and many of dreamy delirium replete with
ecstasy, the manifestations of which you mistook for pain,
while I longed but was impotent to undeceive you—after
some days there came upon me, as you have said, a breathless
and motionless torpor; and this was termed Death by
those who stood around me.

Words are vague things. My condition did not deprive me of
sentience. It appeared to me not greatly dissimilar to the
extreme quiescence of him, who, having slumbered long and
profoundly, lying motionless and fully prostrate in a mid-
summer noon, begins to steal slowly back into consciousness,
through the mere sufficiency of his sleep, and without being
awakened by external disturbances.

I breathed no longer. The pulses were still. The heart had
ceased to beat. Volition had not departed, but was
powerless. The senses were unusually active, although
eccentrically so—assuming often each other’s functions
at random. The taste and the smell were inextricably
confounded, and became one sentiment, abnormal and intense.
The rose-water with which your tenderness had moistened my
lips to the last, affected me with sweet fancies of
flowers—fantastic flowers, far more lovely than any of
the old Earth, but whose prototypes we have here blooming
around us. The eye-lids, transparent and bloodless, offered
no complete impediment to vision. As volition was in
abeyance, the ***** could not roll in their sockets—
but all objects within the range of the visual hemisphere
were seen with more or less distinctness; the rays which
fell upon the external retina, or into the corner of the
eye, producing a more vivid effect than those which struck
the front or interior surface. Yet, in the former instance,
this effect was so far anomalous that I appreciated it only
as sound—sound sweet or discordant as the
matters presenting themselves at my side were light or dark
in shade—curved or angular in outline. The hearing, at
the same time, although excited in degree, was not irregular
in action—estimating real sounds with an extravagance
of precision, not less than of sensibility. Touch had
undergone a modification more peculiar. Its impressions were
tardily received, but pertinaciously retained, and resulted
always in the highest physical pleasure. Thus the pressure
of your sweet fingers upon my eyelids, at first only
recognized through vision, at length, long after their
removal, filled my whole being with a sensual delight
immeasurable. I say with a sensual delight. All my
perceptions were purely sensual. The materials furnished the
passive brain by the senses were not in the least degree
wrought into shape by the deceased understanding. Of pain
there was some little; of pleasure there was much; but of
moral pain or pleasure none at all. Thus your wild sobs
floated into my ear with all their mournful cadences, and
were appreciated in their every variation of sad tone; but
they were soft musical sounds and no more; they conveyed to
the extinct reason no intimation of the sorrows which gave
them birth; while large and constant tears which fell upon
my face, telling the bystanders of a heart which broke,
thrilled every fibre of my frame with ecstasy alone. And
this was in truth the Death of which these bystanders
spoke reverently, in low whispers—you, sweet Una,
gaspingly, with loud cries.

They attired me for the coffin—three or four dark
figures which flitted busily to and fro. As these crossed
the direct line of my vision they affected me as forms;
but upon passing to my side their images impressed me
with the idea of shrieks, groans, and, other dismal
expressions of terror, of horror, or of woe. You alone,
habited in a white robe, passed in all directions musically
about.

The day waned; and, as its light faded away, I became
possessed by a vague uneasiness—an anxiety such as the
sleeper feels when sad real sounds fall continuously within
his ear—low distant bell-tones, solemn, at long but
equal intervals, and commingling with melancholy dreams.
Night arrived; and with its shadows a heavy discomfort. It
oppressed my limbs with the oppression of some dull weight,
and was palpable. There was also a moaning sound, not unlike
the distant reverberation of surf, but more continuous,
which, beginning with the first twilight, had grown in
strength with the darkness. Suddenly lights were brought
into the rooms, and this reverberation became forthwith
interrupted into frequent unequal bursts of the same sound,
but less dreary and less distinct. The ponderous oppression
was in a great measure relieved; and, issuing from the flame
of each lamp (for there were many), there flowed unbrokenly
into my ears a strain of melodious monotone. And when now,
dear Una, approaching the bed upon which I lay outstretched,
you sat gently by my side, breathing odor from your sweet
lips, and pressing them upon my brow, there arose
tremulously within my *****, and mingling with the merely
physical sensations which circumstances had called forth, a
something akin to sentiment itself—a feeling that,
half appreciating, half responded to your earnest love and
sorrow; but this feeling took no root in the pulseless
heart, and seemed indeed rather a shadow than a reality, and
faded quickly away, first into extreme quiescence, and then
into a purely sensual pleasure as before.

And now, from the wreck and the chaos of the usual senses,
there appeared to have arisen within me a sixth, all
perfect. In its exercise I found a wild delight—yet a
delight still physical, inasmuch as the understanding had in
it no part. Motion in the animal frame had fully ceased. No
muscle quivered; no nerve thrilled; no artery throbbed. But
there seemed to have sprung up in the brain that of
which no words could convey to the merely human intelligence
even an indistinct conception. Let me term it a mental
pendulous pulsation. It was the moral embodiment of man’s
abstract idea of Time. By the absolute equalization
of this movement—or of such as this—had the
cycles of the firmamental orbs themselves been adjusted. By
its aid I measured the irregularities of the clock upon the
mantel, and of the watches of the attendants. Their tickings
came sonorously to my ears. The slightest deviations from
the true proportion—and these deviations were
omniprevalent—affected me just as violations of
abstract truth were wont on earth to affect the moral sense.
Although no two of the timepieces in the chamber struck the
individual seconds accurately together, yet I had no
difficulty in holding steadily in mind the tones, and the
respective momentary errors of each. And this—this
keen, perfect self-existing sentiment of
duration—this sentiment existing (as man could
not possibly have conceived it to exist) independently of
any succession of events—this idea—this sixth
sense, upspringing from the ashes of the rest, was the first
obvious and certain step of the intemporal soul upon the
threshold of the temporal eternity.

It was midnight; and you still sat by my side. All others
had departed from the chamber of Death. They had deposited
me in the coffin. The lamps burned flickeringly; for this I
knew by the tremulousness of the monotonous strains. But
suddenly these strains diminished in distinctness and in
volume. Finally they ceased. The perfume in my nostrils died
aw
Ekym Reyotem Jan 2019
Throughout the course of this life, I, just like you, have made my fair share of mistakes. To compensate for this & also out of a fear of letting others down or causing pain or suffering to anyone other than myself, over the years I have tried to hone to almost perfection, the habit of seeing down the line when it comes to the decisions I make and the chances I take.
But alas, no one is perfect, especially not I.

Although I was compelled to grow up long ago, I feel as though I am still a young man, a young man with old values. Values like honor, loyalty, dignity and a wonderful sense of shame. A trait which I feel compliments the first three aforementioned values quite well.
Traits far removed from the gooey 'Quick’mix’d Battered' personalities we find ourselves standing shoulder to shoulder with in the oven of today’s irreversible societal meltdown. Everyone seems to have forgotten to teach their off-spring of that which makes life worth living & keeps the world turning. Which is of course, living for others just as much as we live for ourselves. Unfortunately, due to the selfish pace of today, rarely is anyone noticed for their gestures towards humanity. The reason for this phenomenon, being of course; Man Kinds evolution into the Narcissistic Vampire he is today. And as a result of this, not only do our efforts towards one another merely go unnoticed & unappreciated, it's far worse than that, courtesy is no longer even recognized for what it is, is rarely reciprocated, and has thus been phased out completely. And as a result of this; Man Kinds new triumphant mutation, 'The All-consuming Ego', is free to simply **** the meaning out of all that was once so valuable to the fabric of human society, while arrogantly presuming to be deserving of it all anyways, regardless of it's contribution to anyone or any thing.
Now the ego acts as a new type of biological O rgan,
an invisible 'Iron Lung'. Processing the very niceties that once separated us from the beasts, as if they were just like any other natural resource. But there is a difference & that difference is that these are human resources and in my opinion are just as valuable as the air we breathe, and just as nourishing as the sweet waters we drink. Manners are things to be noticed, cherished and savored. They are decency's. Gifts, that when given & returned, should impart on us the feeling of being recognized for our own decency and our own efforts towards our fellow man.
However, since Man has placed his Ego at the forefront, where once stood the Human Heart, 'It' now sits at the receiving window of human courtesies, absorbing and indifferent. So instead, it all goes unnoticed, unrecognized and underappreciated just like a gulp of air and is simply exhaled without a second thought, or a shred of gratitude as to how precious it really was.

If you were able to ask a fish, to name one thing which It considered to be both the most obvious aspect of his environment and also the thing most essential to the survival of its species, the last thing it will mention is the water.
Ask a man today the same question, but replace the words “his environment” with “humanity” and the last thing He will mention is another human being.

But I digress…

You'll have to excuse me. I am after-all a true romantic in every sense of the word and I have always been quite partial to dramatic effect.
I consider myself a realist, a term all too often confused with having a negative outlook. I beg to differ. In a world gone mad, I just prefer to keep my eyes wide open and my head in the game, as opposed to having it shoved all the way up my own a$$ like most. And although the world may not be so pretty out here, at least it’s real, as am I.
Allow me to make something abundantly clear, I never have been, nor will I ever be, anyone special.
And being aware of these facts is still far better than pretending that both of them are anything other than just that, facts.
I find no comfort in self-congratulation, delusions, or deliberate oblivious ignorance.
I am what I am.

What more can I say?
Another year come and gone and just like the rest of the world, it seems things for me too have only grown worse.
I am full of regret, all old, and none new. And for the exceptions of my Daughter and the Almighty Himself, I apologize for nothing and to no one else. After a lifetime of experiences and lessons learned, all that I am truly certain of, is that I am still here. And unfortunately, so are most of you.
And I am also still standing. Upright, with both feet planted firmly in reality and God willing, that is exactly how I intend to remain. There is not one ****** thing in this world which I have any control over and everything I have ever wanted, I have never gotten, and everything I have ever had, has been taken from me.
And yet here I remain, standing till the day I die. And when that day comes, the depth of the grave will have to be dug twice as deep, so as to bury me upright & on my feet.
Immovable-
mannley collins Sep 2014
Life in Duality and Non-Duality

Birth is the first gate.
Death is the second gate.
Between these two gates lies the path of life
travelled by all sentient beings.
All are born.
All will die.
Between death and rebirth lies the unameable state
where the next life is chosen, determined by the individual Isnesses
stockpile of accumulated Karmas,
Good and Bad.
All human beings,due to their accumulated Karmas,
both Good and Bad,
must pass through this unameable state
and be reborn into their next life.
All beings accumulated Karmas,Good and Bad,
are assessed in that state and that assessment determines the next life they are  reborn into.
There are NO exceptions to this process ever.
Karmas,Good and Bad,are accumulated in each life.
Karmas ,Good and Bad,are the result of the morality
of each individuals actions.
Karma is of three types.
Good Karma which ties each individual
to the Wheel of Incarnated life,death and rebirth.
Bad Karma which ties each individual
to the Wheel of Incarnated life,death and rebirth.
Neutral Karma is the only way that each individual
to can free themselves from
the Wheel of Incarnated life,death and rebirth.
Both Good and Bad Karmas tie each and every human being
to the endless cycle of birth,life,death and rebirth as a human being.
Only Neutral Karma can free each individual from
the endless cycle of birth,life ,death and rebirth as a human being.
Neutral Karma is only realisable through the practise
of the Six Fundamental Yogas.
Neutral Karma is the only way to erase both Good and Bad Karmas.
The practise of the Six Fundamental Yogas increases the BrainBloodVolume to the level of that of  Foetus in the Womb,which causes the Mind and Conditioned Identity
to dissolve,temporarily or permanently.
Those individuals,female and male equally,
whose practises of the Six Fundamental Yogas cause
the Mind and Conditioned Identity to dissolve temporarily or permanently will enter into union with the Isness of the Universe
as an equal,temporarily or permanently.
Those individual human beings who  pass their lives accumulating Good and Bad Karmas are unable to escape from the endless cycle of birth,life,death and rebirth.
For the overwhelming majority of human beings who refuse to generate Neutral Karma,by practising the Six Fundamental Yogas,life can only be lived, in the state of
Mind created Duality and  Non-Duality.
They are unable to enter into the state of union with the Isness of the Universe as an equal.
The permanent feature of such a life lived in either Duality or Non-Duality is the ceaseless deep suffering of being separated from the Isness of the Universe as an equal.
For those very few human beings who,through the practise of the Six Fundamental Yogas,have dissolved Mind and Conditioned Identity,permanently,life is lived in union with
the Isness of the Universe as an equal.
Life is lived in the state of Experiential Knowingness
which is called Separate and Merged.
They live out their last lives in this realm in union with Isness of the Universe as an equal.

www.thefournobletruthsrevised.co.uk

.
mannley collins Aug 2014
Bodies have limited shelf life.
they are not entities in their own right.
They are like a suit of clothes,
put them on--wear them for a while,
take them off--throw them away.
They are used as a vehicle for the Isness
but they are not the Isness.
The Individual Isness is a small but equal,independent,individual,nameless,
formless,genderless and non physical being formed from the Isness of the Universe.
You are the Isness.
Bodies are conscious but do not have consciousness.
Only the Isness has consciousness.
You are the Isness--and are unable to be your true nature,
because you have given control over your brain centres to the Mind
and you are defining yourself by identifying with the Mind created Conditioned Identity as yourself.
the body is a fusion of two seeds at conception- brought into seedling state in the womb.
The seedling is brought to become the mighty tree of ****** existence in the mulch of a life lived,
watered and fed according to taste or custom or commonsense
or so-called expert advice.
Like the flower and the fruit on the tree-- all bodies grow from seed--live a period of time-- wither and die.
Bodies exist as the human vehicle for all Isnesses,female or male equally,of any of the five skin colours,to travel through each lifetime
until the individual Isness they carry fulfills Isness realisation,
until the Mind dies,until the Conditioned Identity dies.
If you miss realising your true nature as the individual Isness  in this life
then  you MUST come back and try again--whoever you are.
There are NO exceptions to this rule--.
birth  life death rebirth--the system is paramount.
The Wheel is ever turning.
Until the next time around.
Bodies come and go--bodies come and go
karma chamelions as George says.
Until Isness realisation is achieved the process of
birth-life-death-rebirth goes on its merry way--lifetime after lifetime after lifetime ad infinitum.
The wheel turns and the empty bodies burn on
the funeral pyres  of a thousand Varanasis worldwide.
Sleek shining dogs seizing scraps of cooked meat,
crunching on a tasty thigh bone,
Doms laugh at their insouciance and daring.
Existence provides every possible bit of information you could need for reaching the state of existential realisation of your nature as an Isness.
Existence also provides every possible distraction you need
for avoiding reaching the state of existential realisation of your true nature as Isness.
You the Isness have to choose.
Between either self realisation or eternal mind games.
The Isness is a small but equal individual,independent,nameless,
formless,genderless and non physical Isness made from a small portion of the Isness of the Universe--incarnated lifetime after lifetime in order to realise,existentially,your nature as the  Isness--or NOT, as your choice may be.
And it is your choice.
Isness are the small portions of the Isness of the Universe-- integrating, atom for atom, into the shape of physical bodies,
like fingers in a glove or a favourite winter topcoat.
We become the Isness of the Universe,written small,  incarnated in a human body if only we can let go of the falseness of
Minds and Conditioned Identities.
If not we stay as confused humans--la luta continuata.
You,the confused Isness, are the one who exercises the choice.
Isness or Conditioned Identity?.
You cant be both--no way.
To be or not to be?.
These are the eternal questions.
What  am I?.
Why am I here?.
The answer lies inside--in existential beingness.
It is the easiest "hard" work youll ever encounter.
No one can do the work involved for you.
No one can give you a free pass.
No one can "grace" you,the Isness,into realisation of your nature..
No one can forgive you anything--except you.
No one can wipe out your accumulated Karma--good or bad--except you by living a life generatin neutral Karma.
No becoming a "budda".
No becoming an "enlightened one".
No becoming a"christ"
No becoming a priest.
No becoming a prophet.
No becoming a pope.
No becoming a lama.
No becoming a rabbi.
No becoming a"sheik"
No becoming a prosletyser of any "religion" or "god" or "goddess".
No expert.
No becoming a child of god.
No monarch.
No dictator--elected or otherwise.
No military leader.
No "mystic".
No "son or daughter of god".
No "wise one"
Nobody!!!
No one  but you,the Individual Isness can dissolve Mind and Conditioned Identity.
Only you--and you alone-the confused Isness incarnated in  the Mind and Conditioned Identity  controlled body you pass through life in--can create neutral Karma.
The internal struggle goes on until it ends.
Only you,the confused Isness,can let go of identifying with the
Conditioned Identity as the "real"self.
Grasping at the conditioned belief you are the Mind and Conditioned Identity guarantees you will not reach Isness realisation.
Letting go of the conditioned belief that you are Mind and Conditioned Identity guarantees you will realise your true nature as an Isness.
Deconditioning through reconditioning
Does the rain fall upwards?.
Does violence bring peace?.
Does the sky exist?
Does anyone "save" anyone else?.
Does it all matter you may ask?.
After all existence is totally indifferent whether
you or anyone realises their true nature as Isness or not.
Until you do realise your nature as an individual Isness--
that's when the real fun begins!!.
There are NO "gods" or "goddesses" to gift you with this state.
Never have been any "gods" or "goddesses".
Never will be any "gods" or "goddesses.
There is only the Isness of the Universe"behind it all".
Not the intellectual "creation" of "poets"--with all their middle class narcissism--and piteous weak  Conditional Love.
Trying to appear as a "deep sensitive poet"
when all that they can do is scribble strings of
meaningless associated fine sounding words.
No life .
No passion.
No truthfulness.
Just deadness and truth.
Spoken from inexperience.
Meanwhile the Isness of the Universe sleeps and snores
while the world bursts into flames around us.
And we are culpable in choosing to stay ignorant.

www.thefournobletruthsrevised.co.uk
Aaron LaLux Mar 2017
American Dream

Losing it one memory at a time,
how can I keep track of my friends all over the world,
how did America become a shell of it’s former Self,
what happened to the my American Dream?

I mean,
I have everything,
every,
thing,

been to every continent still not at all content,
really though mostly because I don’t know the reason,
for my discontentment I’m in contempt when I try and defend Consciousness,

because most people don’t want to hear it,
myself usually included,
but this day is different an exception to the rule,
in a moment when nothing is excluded,

all inclusive with no illusion to allude to,
only positive punctual true proof,
that ever experience we gain,
is another memorie we lose,

and I suppose that’s the trade off sort of,
lost my money got my freedom feeling strung out like Adolf,
in this Waking Dream that's beginning to feel like a Ponzi Scheme,
was gonna blow the whistle on the whole thing until I got paid off,

hey Madoff,
I just got laid off,
or rather laid on,
a beautiful bed by a beautiful mare that's more like a Stallion,

and that’s the difference,
between the Exceptions to the Rule,
and the “normal human beings”,
I’m between and Exception and the Rules,

I’m losing things but Perfection costs a lot of jewels,
so I'm donating all my Championship rings and useful tools,

got,

to pay the Piper,
there’s a toll at the bridge,
and a troll under the bridge,
and I'm tough not a Billy Goat Gruff with,

Red,
Hot Chili Peppers,
with Kiedis in Budapest,
got The Good Life high as Ini the Hotstepper,

whatever,
nothing seems normal,
shouldn’t be so formal,
let the record play let the drums roll,

in times of gargoyles and turmoil,
having a drink at the bar and it's purple,
at Gresham Palace Bar & Lounge,
up high and getting down with a surplus,

outstanding,
with Anthony in Budapest,
at the Four Seasons Hotel,
on the River Danube,

the River Danube,
brings up memories,
of Lovers and Poems,
and all of the things that continue to make Me,

me and my memories,
I remember you and yours too,
when we walked across that bridge,
above the River Danube...

I can’t stand Truth,
He can be such a fickle creature when He’s free,
and I’m losing memories it’s true I just hope I’m not also losing you,
because She can be such a fickle creature when She’s free,

losing,
one round at at time,
gaining,
on ground that was never mine,

and I know you don’t know the answers,
“But excuse me could you at least tell me the time?”,

to this you turn from your Enamore,
“Well since you asked I’ll tell you it’s almost One Two.”,
in other words what you said,
was it’s almost 12 which makes this the 11th Hour of Youth,
and I know we’re losing all of our memories,
but the only thing I fear losing is you,

Because I’m,
I’m,
I’m,
losing it,

Losing it one memory at a time,
how can I keep track of my friends all over the world,
how did America become a shell of it’s former Self,
what happened to the my American Dream?

∆ Aaron LA Lux ∆
R Apr 2015
"well I just want to be the exception, because I always have been"

sometimes being the exception isn't always the best thing. after all, most exceptions become not enough anymore. and it hurts like hell to think of how you once were an exception, and now you're just nothing.
lots of lessons I've learned lately.
but, I'm not nothing. I'm actually pretty wonderful.
slowly taking away the parts of me that were yours so that the parts of me that are mine can shine.
Someone once told me
there's an exception to every rule
In my clear cut world
Its hard to believe a paradox like you:
Like a snowfall in July
And the moonshine at noon
But All I know is when
I look into your eyes
I want it to be true.
I continue to be amused &
Captivated by Gabriel García Márquez,
His Love in the Time of Cholera,
Captivating me still.
His simple use of the name
“Bolívar,” por ejemplo.
(AMAZON Price New Used Collectible
PaperbackOrder in the next 27 hours to get it by Tuesday, Jan 7.
FREE Shipping on orders over $35$15.95 $12.16$3.85 $0.01 $8.88
HardcoverOrder in the next 25 hours to get it by Tuesday, Jan 7.
FREE Shipping on orders over $35 $22.00 $17.16 $12.00 $2.37
Other Formats: Mass Market Paperback;  MP3 CD;  Audible Audio Edition)
There is something uniquely Latin
About life in Latin America,
Once again, stating the obvious
For all the media-slain retards
Hovering around me.
Their never-ending enthrallment
With Strong Men,
Particularly when strength is
A measure of one’s honor,
Hizzoner,
Your honor,
To wit: Honor Killings.
In practice, a sober demonstration
Of the theory as it is practiced.
Americans—with swarthy exceptions—
Do unfavorably view most of us who
Can trace our ancestry to Southern Europe.
“Southern European,”
Itself a vicious racial slur,
And remains so north of Eboli,
No surprise that Christ stopped there,
According to Carlo Levi, writing off the
Il Mezzogiorno, beyond redemption.
Southern European:
Smug words you make them eat,
Throwing Greco-Roman Civilization
Up into their faces.
Athens & Rome--
Epitomes of culture and class--
Patricians, of course, yet
Skifoso bragging rights for all those
***** scratched plebeians of the mob.
But I digress.

Strongman Latino-Americano.
Some Bolívar, some José Martí.
Why not some Fidel?
¿Por Que No?
Tu compadre, Gabo--
Tu Generalissimo Cubano.
How could you miss, Gabo?
Castro lobbying for you, twisting the
Surreal & squirrely qualms
Of Nobel Prize Nabobs.
(SAS: Flights to Sweden, Norway and Denmark - Scandinavian Airlines www.flysas.com/en/us/‎ Welcome to the official SAS US website. Find the best flight bargains from the . . .)
You owe that bearded strong man, Gabo.
Fidel Castro: Maximum Leader to be sure--
Like Omar Torrijos & Noriega--
Panamanian Reds,
Tasmanian Devils!
And Sonny Barger –
Dubbed Maximum Leader,
By Hunter S. Thompson's Hell's Angels:
(The Strange and Terrible Saga of the Outlaw Motorcycle Gangs RetroBites: Hunter S. Thompson & Hell's Angels (1967) - YouTube ► 6:21► 6:21 www.youtube.com/watch?v=ccyu44rsaZo‎ Jul 7, 2010 - Uploaded by CBCtv Hunter S.Thompson defends his book against an irate Hell's Angels biker.)
Come Perón, come Hugo Chávez.
But, Hark-a-lark,
Let’s wait a sec
Lest we forget
Cristina Fernández de Kirchner,
One tough, Argentine *****,
Illustrating again for all men
The root of all machismo:
La Mujer!
The ***** that bore him;
Nurtured & nursed him.
****** & ****** him.
La Mujer!
(La mujer sin cabeza (2008) - IMDb www.imdb.com/title/ tt1221141/‎ Rating: 6.4/10 - ‎1,815 votes Directed by Lucrecia Martel. With María Onetto, Claudia Cantero, César Bordón, Daniel Genoud. After running into something with her car, Vero experiences a... I get 7 cents for each link, each hit, making poetry pay for once, the savvy poet, a marketer finally figuring out how to avoid death in the gutter, a death penniless, diseased, babbling and insane.)
Yes, the woman,
The woman, who loved him,
That widow who buried him.
The woman—at any particular
Time of life, in his life—
The woman who just happened to be there;
Was just hanging around
During that brief, emphatic,
Conversation lull.
Genesis got it wrong:
Adam was a stiff rib of Eve,
Made from sterner stuff,
A creation conceived in torture,
Reared in disequilibrium.

Women create the men they touch.
Strong women.
What heinous acts
happened in Paris
so recently
happen all over the World
(yes, with a capitol "W")
every single day
and no one ever seems to really give a single ****
until it's a "civilized nation;"
that is to say
a western nation.

Oh, please.

Lest we forget
NATO, the UN, and countless other nations or groups of people
commit far greater atrocities
on a perhaps much larger scale
perhaps much more regularly
and no one talks about it-
yet if they do, and they're of the West,
it's glorified as saving the civilized world
from injustice, tyranny, bloodthirst and corruption.

Why, then, is it okay
for the West to transgress against others
for our own political, economic or simply sadistic goals
and for others to transgress against one another
(and for the West to bet on their strife and rig the odds too)
but then when it's done unto the West,
they're unforgivable evil warmongering savages
whereas the West is just innocent?

What the ****?
Why do we in the Western cult of the World
get to be Judge, Jury, Executioner,
Press, Victim, and Beneficiary?

Sounds kinda ethnocentric to me..

Maybe these attacks
are to violently prove a point
that we are not so different or stratified or separated
as we may wish to think we are.

Maybe they're angry
we refuse to allow them to sort out their conflicts for themselves.

Maybe they're frustrated
with our domineering and permissive Western-world-centric
commodification, dehumanization, and globalized ****
of any resources, people, or land we wish to own
which is so graciously sacrificed by our sacred Mother Earth
for all and any to use-
so many of which so happen to occur
across petty and mortal geopolitical lines
drawn by fingers of Devils
in Gods' sands.

This type of ire and violence
should never be condoned
and I am deeply disturbed and ashamed
by our irksome and shameless
double standard propaganda.

All lives matter.
Period.

Regardless of
ideology or nationality.
Regardless of
***, sexuality, skin, dress, or hair.
Regardless of
language, culture, or material wealth.
Regardless of
geography, education, religion, or politics.

Besides,
I'm certain we've already spilled
at least just as much blood in retaliation.
How many of the dead would have to be innocent for us to even care?

It's a vicious cycle we Humans are pretty "good"at.
--
--
Please know that this plea is neither intended to downplay the very real pain nor to legitimize gruesome and tragically inhumane events, but simply to empathize and show solidarity with all of Humankind;
not just our fellow 'Westerners.'

We are all equally Human.
Every ******* one of us.
No exceptions.
Period.
Ever.
Period.

Our enemies are extensions of ourselves.
We must allow them to teach us.
To keep killing one another
is to perpetuate our self-inflicted purgatory
as a conscious species.

If we refuse to change,
perhaps we've earned this Hell.

Hold people accountable
for what they do to our planet
and to her life- our lives and those of everything around us:
animals (including Humans), plants, ecosystems, economies, philosophies;
no matter which side of which line they're from
or what name they go by
or what title they hold,
for the Devil's face and name must be known
beyond a shadow of a doubt
to be able to confront the Evil
and have the knowledge, courage and integrity to resist it
and in so doing transcend into Heaven.

I love you all.
Thank you for reading.
Blessings upon thy Paths.
I hate yellow,
but I love sunflowers.

Sunflowers are yellow.
PrttyBrd Mar 2014
Trust
That I take you
With
No exceptions
No conditions
10w
33014
Ryan P Kinney Dec 2015
by J.M. Romig, Ryan P. Kinney, Morgann Blackwood, and Aaron Kasunic

Here’s to vices and virtues
To living without apologies or regrets
To breaking in order to heal

This old bird no longer caged
She gets to look on the other side of the bars this time
He gets another stumble in the hallway
A headfirst dive into a bottle of pills

Purple sharks and goats
That glow in the dark
Banana dimpled belugas
Swimming wildly asunder

Then I met God
The most beautiful of all my conquests
I knew no one else would quite match up to her

Her hair in the porch light
Looked like the thunder god had an ******

Her face still cannot be manifest
This woman,
The most beautiful thing I’ve seen
She lingers in my conscious
And has a major role to play in what will be my swan song

If experience has taught me anything (an unlikely assumption)
It is that if a woman ever tells you
-Straight up-
That she is a *****
She is not lying

There are exceptions to that rule
As I myself am quite exceptional
michelle reicks Sep 2011
My daughter will not crawl from crib to tanning bed.

She will learn
the terms “unnattainable beauty standards” before she learns the alphabet.

She will never compare herself
to anyone.

She will never compare herself to Britney, Christina, Selena.

She will never compare herself to Cinderella, Ariel, Belle,
Hell. No.

She will never aspire to be the sultry *** kitten taking seductive showers in shampoo commercials.
No.

My daughter will be named Venus.
The goddess of love, beauty, fertility,

The most beautiful woman I ever saw.
She is plump, fullfigured barebreasted wide hipped with curly hair covered mons

Goddess.

My daughter will grow up to be ******, poisonously beautiful

With long locks of goldenrodred hair, like her mother.
Greyblueblack eyes and shoulder freckles, like her father.

And if I can never become pregnant,
my sisters daughters will be my daughters
skin the color of cinnamon or chocolate, or vanilla ice cream
and just as sweet.

Men, women, boys, girls will pine over her, fall in love with her radiating skin
that will never look photoshopped, but always real.

As if the sun came down from the sky to give her the glow of all the light in the universe.

She will love her body the way that my mother taught me to love mine.
I will show her pictures of Whoopi Goldberg and America Ferrera and Margaret Cho and Marilyn Monroe

And she will know that beauty
is not a synonym
for skinny.

Beauty
is not a synonym for
****.

Beauty is not defined by size
or color
or texture, no.

It is defined by how she distributes
her love
and light
to everyone she meets.
no exceptions.



and she will never doubt that she is lovely.
Kaitlyn Jun 2018
(an ekphrastic poem based on the painting Nighthawks by Edward Hopper)

Four
solemn faces,
doused in gold,
like moths to flame,
seek warmth from the cold.
Darkness leers, but harsh light shields
these lonely creatures from their feelings untold.

One
diner desolate,
a waiter old,
and three weary visitors
are portrayed. The scene unfolds.
Most eat under the sunlight, unlike
these nighthawks who flocked from their households.

Some
loneliness darkens
hearts like blindfolds;
nighthawks’ hearts aren’t exceptions.
The woman red and bold,
the man in shadows, and another
man with a cigarette in his hold

are
isolated together.
They are controlled
and defined by solitude.
They don’t belong. No mold
fits them. They only have a
diner, each other, and lonesome souls unconsoled.
Lost Jul 2015
Have you ever had a love so wrong that its not?
What about a friend, so ugly that they're hot?
I won't deny it,
I don't feel this way a lot.
Maybe I'll make an exception...

I hate you're far away, but I don't wish you were here.
I want to hear your voice, but don't whisper in my ear.
I swore I wouldn't drink, but god I need a beer.
I think I'll make an exception...

Wish I was on your mind, but please don't think of me.
Want you around all the time, but please just leave me be.
My heart's been welded shut, but girl you have the key.
You might be my exception...
Be my exception
Justin Wright Aug 2013
Day One:
A voice speaks to me.
When you realize that being lost is so close to being found, you see a sea of family members plagued within the lineage of licentious newborns and hospital beds. You become yourself, a lisp.

Day Two:
Long ago in a city left unscorned he was torn, from the cokeheads and colorful regimes, angels sing long songs of separation anxiety and **** withdrawal.  I was torn from the deadbeats of supposed society and three day vicodin trips into my mind. So can you let me know when I get there? ‘Cause I left there running…I wonder, did someone ever tell you that two strangers could twist around your neck at beck and that three parked cars and seventeen lonely nights could haunt you for the rest of your faces.

Day Three:
Tell me of your drug induced hallucinations.

Day Four:
Wait. Hear. Can’t you listen to the relapse? Stop, think. No. gone. Left. Love. Return. My curious addiction. Go back into yourself and listen. Can’t you hear your soul call to me? It’s loud.

Day Five:
I remember prizes at the bottoms of cereal boxes, right before the net broke. Will you be first? Snap back to reality.
It’s dark in here. Wretch from me… I am crying, screaming,
haha! I’m melting inside!

Day Six:
By plucking her petals you do not gather the beauty of the flower, but the seed inside
Caked over in grief, we are not plates that match. But fools of folly caught in a sea of coke and disillusioned discord. Speed stands between directing and orders to death’s soldiers.

Day Seven:
The difference between God and his counterpart is that he makes exceptions!
Except me.

Day Eight:
Accept me!
Please.  
Wait.
No.
don’t slow,
speed.
I can only take so much forgiveness,
is a decision, and I cannot make it.
I am without it, leave me breathless.

Day Nine:
The angel of death waits
He comes for me, but I am running, finding, hiding my inner Nemo in the hands of oxycodon, privileged in the amenities of amphetamines.
I am tired of running!
Haggard.
Take away my hands, my restraints.
Let me feel
again.
Please.

Day Ten:
I am awake.
There is an apple in my field of vision.
Kiss it. Love it.
Take it to hedonism and back again.
But it knows too much.
So tell it everything will be ok.
It lives in epilepsy.
So placate it.
Resurrect my apocalypse.
Vernarth says: "Give me some milk, and I will be the son of Zeus, perhaps as a means in everything and not a whole of which I never thought...!"

Wonthelimar from the Boedromion brought the arrows that Zefian brought, they brought the sleeping bodies of winter to the lap of the spring Boedromion, crossing the lines from spring to winter in the cycle that went directly to the Mercurial Ambrosia of the Cinnabar. Were they discreet detached arrows that he had thrown into the sky and did not return? but if in the rooms, and in the animalism stages that made the duty of rejoicing at the ****** of the Telesterion.  Wonthelimar being once more re-looted, before starting the works of the temple of the Megaron Áullos Kósmos, he returns to the cavern of Chauvet Wonthelimar. It distanced itself from the contravention of Apollo and Artemis towards an olive tree, originating in the arrows of Zefian, to mark the new cardinal points of the zenith, starting with the first two arrows that are placed in the bowstring, each one belonging to trajectories from north to south and the other two that were again violated with the arc of the stormy East, to launch the arrows from east-west with limits of southern magnetism. He carried in his belongings "The Iberian Rings", which would be the migration to the cardinals and points where the Megaron of Vernarth would be exactly, arguing that the phalanges of Zefian would be ordered in Syntropia and organic chaos in Patmos, Pythagorean proportions would be made, in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile became of religious arrows and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus.  Zefian's tendency was one of evident delight after the bowstring being pulled, for phantasmagoric existence; presuming that where they fell would be the beginning of the storms that would originate the Állos Kósmos Megarón, for late courts imposed from a cosmos, which was directed by committing itself to its will and from a doubtful Vestal god advocating to associate with hospitable Canephores, such as Vestal Virgins of Roman bilocation, and quantum parapsychology of the dreaded in-between-tale alive that boils back in the arrows that had not yet fallen, and did not know their whereabouts. Like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the Duoverso contravened organic, vigorous and in anti-scorch to the divine celestial origin as a parameter of *****-ovule, rather in eonic instances in the fireplace of Hestia, running in eternities to vast volumes of light-years.

From the medrones that grow in the Nyons massifs, the Seven Ibic Rings were established.

Ibic 1: "The first was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, and then he would find the light when he left the cave alive if he was accepted."
Ibic 2:” He was guided by Vlad Strigoi in the priesthood center on his shelves with the Chiroptera, and in excess of the mercurial ambrosia for the purpose of energizing the Tsambika Cinnabar.  Having all the protocol of Transylvania and eternity with the waters of Antiphon Benedicts”.
Ibic 3: "From the Eygues, the waters evaporated for healings of the tormented initiatory processes of raising the four Arrows of Zefian, to indicate the zenith of the Megaron."
Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the oikos or threads of Gold from Orphi, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Aldaine ”.
Ibic 5: "This piece of metal speaks of the fifth plasmic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned to the Mashiach."
Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Hellenika and Theoskepasti."
Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will go up in synchrony through the final growth medron, up to the millimeter shoulder of the square meters assembly, which will illustrate the Megaron´s Acrotera  "

Ellipsis - Parapsychological Regression Marielle Quentinnais year of the Lord 1617

Wonthelimar was transmigrating to Chauvet, but the Pontias wind carried him from Nyons to Avignon, encountering filigree by Raymond Bragasse; a Former Dominican priest of Cathar descent. He always drenched himself in the estuaries of the Rhone, which came from the Saint Gotthard massif; being master and lord of dreams and of the breaking curses of the despicable administrators of the house of God, and of the Antipopes in Avignon.
Wonthelimar heard voices from some parapets babbling in the parapsychological regression of Vetnarth, on August 4, 1617, when Klauss Ritkke was found cleaning the main stained glass window; he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and hear his conversation more clearly, until Friar Andrés, muttering, demanded indulgence from Raymond Bragasse, one or the other.

Raymond Bragasse Says: “My lord Wonthelimar; what grace has brought us together here in the middle of the Pontias, between hopes and reforms!”

Wonthelimar responds: "Your flight is a spell of the grace of André Panguiette, who will find us again. How many times with hope I fought to reform you Raymond... Oh Virga ac Diadema  sed Diabolus...!! Oh, ****** the devil smiled...!!

Raymond replies: “It is a major question to live if in something I have failed, take me to the sulfurous emanations of Hell. But my faith lies moldy at the bottom of the sea, a sacred myth of my truth..., and of my beloved Marielle...! There are fifteen thousand demons that possess my body... fifteen thousand demons for attacking the sacred mystery of the Holy Rosary...! Marielle was my light, my Edenic Eve, an admirable land. Now, she is my spell, my stubbornness or my constant sharp bleeding, without knowing where it has to pass...? I still remember that night, that gloomy night, renouncing my final vows of faith and the consecration of my soul. I broke my ties and ecclesiastical chores, all for Marielle, a noble descendant of the Quentinnais. I would never believe such regret in my destiny. I did love her, but her misfortune knew me. When I approached the edge of her house that night, I entered through the kitchen window. All were asleep, except for the albiceleste reflection of the last death throes of the deadly round of Quentinnais Mansion. I was thinking of rescuing her and saving something from those cheeks kissed by me, but her heart disease dried up his heart and her lungs. It is still possible to recall the last roses that I brought into her hands, they danced with her along with the hymn and the old dirge of the sleight of hand made by the monk, along with the cartomancy plays settling the minute of taking her into darkness, with her beautiful bare feet. What a pain, I could not rescue her from her, and death was dispossessing her! Her parents hated the mere fact of having her heart ruled by an impious priest, so I turned to the pagan and dark gods, to heal Marielle, and her heart to transplant it for mine. Since that day, I continue to burn in a polysatanic hell, to take out the little breath of goodness, and seize the transparent liquids that plague her existence and her serene metallic Diadem..."

Friar André Panguiette upon learning that his great friend possessed by the Devil would fall into some endemic evil infection...; Evil endemic to his love, he crossed himself when he saw that he became a horrible being. The jumbled leaves in the garden were transformed into Bible sheets torn from their bindings and fillings, the wrinkled ***** Saints slid down their columns, the sky proclaimed hemorrhages and the wind oozed foul gases, which in the firmament sprouted in clots of clots on the Papal House of Avignon. Fray Andrés, threw the rosary on the neck of the possessed person, and asked the Demons who were they most afraid of...? The demons answered this question, screaming and falling vertically down the central nave... they went down and flew!

Wonthelimar induces: “From that moment, you and Marielle would cross their gazes closely and love each other. In the following minutes of Pentecost, the two of them went alone to sit on the bench on the banks of the blessed wind that caressed their profiles, as if plotting to unite one with the other. Raymond effusively kissed her; he drew her to him, believing he sensed an eventual and sacrilegious separation from her. This is how it happened when François Quentinnais surprised them...:

François Quentinnais: With this example, you have provoked my anger Marielle...! Hundreds of men like me would react like this when they saw my daughter in the arms of whom until recently, she was hugging God!

Marielle: Father, I beg you for mercy, Raymond of precept sent a letter renouncing his vows!

When the soul of Marielle was entrusted, Raymond escaped seconds before shattered, he did not tolerate the nonexistence of Marielle; vegetating rotten grass of the estuary, emerald swallowed by fire. In a purely inorganic state, Raymond walked away from the mansion, walked through the leaden mountains, and on the cruise he walked through the walnut trees in whose scarlet pods the intense cold of the esplanade howled. The almond trees cracked a baritone muezzin, which one day he wanted to go there, but could never reach the east. His beard reddened, his nails were like ram's horns, and his also reddish hair at the ends of it had black tulips. His clothes turned gray just like his eyebrows, and his breath smelled of nurse sewers of the black plague, the dry flow of his voice announced monosyllables, thus he purged his pain from town to town, from house to house, everyone quarreled with him, and then they were exasperated by kicking him out. Until in June 1617, caravans of people started from the southern town of Avignon, escaping the flames of angry soldiers of the crusades. The fleeting townspeople carried on their banners the inscription... INRI. On the other side, they carried the cross and a colorful coat of arms that in the lower corner said Siccidemy. Then, there Raymond opened his bruised eyes, unable to contain the recovered memory of him, between gunshots, screams, sobs, and screams, the hundreds of steps that were heard around him, led him to tear and save his life. In an instant of stillness, he found himself surrounded by people until one of them took him into his arms to hydrate his mouth. We are Albigensian, and you... Who are you?

Raymond replied: “I fled in search of a miracle that could save a beloved being. I used to call myself Raymond, now I don't know what name to go by. I fled, but I had to face the situation, even having acted behind the back of the Church”. An Albigensian says: “The clergy have also believed that our sect has acted behind the back of the Church. However, his powers and his government have registered absolutism within Christendom”. Another Albigensian says; “We seek the establishment of ancient Christianity, we deny the existence of purgatory, the importance of rituals, clerical organizations and the possession of goods by the clergy. And for this reason, we have been expelled from our lands, from our homes, our children have paid for the Sacred Inquisition, in the hands of those who one day... baptized with blessed water”.

It was on June 18, 1617, the Albigensian fugitives were besieged in Montlimar. The Argentine crosses gleamed like dogs eager to bite the enemy. The open-minded Albigensians gathered together with Luzbel, who floated on a calypsigenic cloud. Raymond and the others piled up essences in the fuels to start the pact, after this event François Quentinnais answered negatively, and strongly took her daughter by her hand, pulling her sharply to the float. The horses slip their hooves before the sloping pastures carpeted by tiny Calypso flowers; the mayoral pressed his thin lips, also raising his shoulders, so as not to hear the despotic cries of Monsieur François. As for Reverend Raymond, he could be seen crying silently, accompanied by late halos of the luminosity of the final and sad day. Sorrows and regrets dislodged his bones that underwent violent arthrosis, populating his body in a sedentary lifestyle and irritation. I myself say Wonthelimar, I am the one who carries Marielle's love in me, I am your Raymond. Remember that night that...: "When the monk retired to pray, you stormed the bedroom, and uttered Marielle..., Marielle:," wake up, in vain I fear to leave without your divine voice. Marielle, what do you have...? I don't think your father's impure will blind your eyes to not see me, or he ripped your sweet voice to not name me...? ".

The Albigenses resigned to the spell, their adherents had largely been reduced, only ten or twelve remained. That later they fled from Montelimar escaping to the west, crossing the enchanted Rhone. The Siccidemy troops mutilated the last demonized Albigensians; nothing would help for their lives, everyone would bleed except the group that fled with Raymond. For several days they wandered the Cevennes plateau, provisioned themselves in Montpellier, and arrived in Carcassonne on July 20, 1617. Little could they remain here, since the congregation of Santo Domingo, without distinction, attacked the population decimated by the crusaders? What a regrettable exodus for Raymond with his black flock fleeing from where his feet laid hope! Twenty-two days of bitter flight, and everywhere the crosses, until Raymond decides to separate and go back to Avignon. He takes a  sailboat off the shores of Narbonne in the middle of a stormy gray day, in his bitter journey he dreams of being born again and having Bethlehem as a lineage, on July 23 of the same year, he lands in the waters of Marseille. When he was discharged from the port, he undertook a light journey to Avignon, near Arles, thousands of fellow citizens started from the hosts of King Godfred of Bouillon, the nobles cooperated by revealing the mobs that gathered in the city, the Hussites, and the Waldensians; Iconoclast heretics, fighting fierce battles. The crusaders took the offensive and tried to prevent them from burning their sacred images, which had already been torn to pieces throughout Gaul. Raymond, distant, helped the most serious, he was afraid of being confused by one of them, it was better to hide in the Cathedral of Arles. Upon entering, he felt a dizzy ***** that shone timidly in the hands of his performer... it was a little girl who, when looking at him, named him Dionysus..., demi-god, save us! Raymond fell into a daze, and falling into a dream that told him of barbaric actions, with masked fellow citizens lying neutral in their gestures, and suddenly angels revealed to him that they were looting the pantheons of Avignon, to burn the rosaries of the saints. Bereaved in their graves, some Albigenses exhumed the bodies of relatives related to the Clergy.

Raymond was sweating his hands and forehead, he struggled to get to the Quentinnais mausoleum, straining his precognition, he crossed the interdepartmental courtyard, he continued to haunt the packed pyramidal cypress trees and suddenly a lion-faced him dealing with a snake; with the symbolic image of the Quentinnais. He saw the slab desecrated, on whose horizon his Beloved Marielle slept. His skin prickled... it was the Iconoclasts avenging their own, with strong breaths he squeezed his hand, wanting to wake up... so it happened, he got up pushing the crowds that were holding him back, but his strength was growing. He rode a roan steed, in three bridles that he gave him he flew towards Avignon; his mount seemed to be a hot air balloon that flew with great dynamism. Raymond in his own painful station would moan his hand, his eyes; his legs creaked like the legs of the Pegasus that carried him fast.

Ellipsis Second Sequence Mausoleum Quentinnais

Finally, he arrives in the second parapsychological sequence, noting that Avignon was in ashes, takes the reins and immediately goes to the Quentinnais mausoleum, upon arrival, he appreciates several Albigenses committing crimes, dismounts, and runs screaming towards the defilers; he faced them with stakes, some demonized had to cut their throats, arriving in time to defend the remains of Marielle. For long hours he was with her alone, thinking about what to do, Raymond knew that he could not revive her, so he had no more redress than to invoke Luzbel, who this time revealed her true and evil personality as ruler of the evil spirits.

Raymond: Dear Luzbel, millions of Canaanites looked up at the altitude representing you; today I will do the same from here and beyond the solid roof of the mausoleum! Bring Marielle to life, come and twist her cheeks, since without her! I have had to live all this to protect myself from suffering. Since Pentecost, he hadn't been physically close to her. Now I need her... well, I lynched her...! Beelzebub making him believe that she was Luzbel, ordered him to extract her heart!

Beelzebub: “In Montlimar, I saw volcano crests arrive in such failure of my envoys. But it will not be repeated, and for it to be so, I entrust you to take out the heart of your beloved and tear the eyes from her that saw your gaze. Then open your chest with this dagger, I will draw your blood and heart, to moisten the heart of your Marielle. And finally, I ask you to bring a lip to me to enchant her lips in lilies. "

Raymond: “opinion accepted... that's the way I'll do it!
Being dominated by the spell, Raymond abided by every step dictated by the supposed that Luzbel lived difficult moments since he was a good day, but so many thousands of years of living in darkness, and in the midst of punishment that violently changed his mind. Justo Raymond carried the body in his arms so that the ritual would culminate. Luzbel snatched his beloved from him and with laughter he vanished.

Beelzebub says Mortal fool! Don't you see that I am Beelzebub; chief of the evil spirits and the guide of the Albigenses, Hussites, and Waldensians? Never invoke me in the Mausoleums, here betrayal triumphs. Now a Quentinnais will be my image on earth, giving her the doubt of doing well for many centuries.

Beelzebub took his beloved away, leaving the rosary wrapped in soft tulle next to the scapular in his hands. Raymond cringed in pain, and in an act of madness scratched his face. Poor Raymond, he told himself...!  That in himself he found no reason to live. He left the mausoleum at dawn looking around every corner in case he saw Marielle lost in his sight since recently. He was exhausted; he remained after the confession that was delayed too much because the events that took place in the Pantheon, in a way pretended to be the events that Raymond inexhaustibly narrated. And in a way, he feared for his life at that time unknown, by the mouth of some hidden place they documented his bitter inability to do well, and that he would fall under Raymond's curse. At this moment, Raymond lay lying on the banks of the Pantheon, from that day on, he did not know about the days, he only existed at night and he did not socialize with anyone, his madness sowed hatred for everything sacred and infernal, he dealt with the Holy Rosary found a magical find, until one day a new one reached her ears; she was referring to some crusaders who had intervened in Jerusalem when it was invaded by Saladin. A certain Frederick Barbarossa was drowned in Sicily by..., "Wonthelimar", who with the Diadem of a woman Seized the island of Iconium. This was the other new one that enlivened his spirit. This greatly surprised the worn Raymond, suspecting that the kidnapper of his beloved might be in cahoots. And as the news continued to hear her, it was said that her sacred beliefs allowed her to continue undercover, in order to continue for a long time, even in the other attacked city that would be Nice. He signed to the limit, for centuries that will serve us in future generations…, suffocating the iconoclasts.

The poppies moved from north to south through the Provencal regions. The oceanic eastern Gods Makara's in tumultuous pyramidal ships descended legions and escorts, to aid Raymond's farewell at Nice. At twelve o'clock at night, the prophetic edict of the Lord would be fulfilled, here the last words of that chimerical episode were received, and he feared that until then a first descendant of Raymond; he became a statue in ignitions of the reborn underworld. The Diadem will be transport and refuge, as for Wonthelimar he said doubtfully…; I think he is nothing more than the deviant Beelzebub, who with optical retractable eyes, in Montlimar disguised the initial in double V..., Wonthelimar, but I was wrong! Wonthelimar already transmigrated to Raymond, staying on the banks of a stream, with nausea he regurgitated his underlying spirit state from the lyrical crust. His mouth unsheathed the most diverse and heterogeneous chronolites; Parasitized dust in pieces of temporary stone, flowing in disciples, quarantine fragments, in marriages by sinuous water. Raymond slapped his thighs in anticipation of throwing up there. His blatant, incisive alienation took over his will, with inherent crickets singing to her in isolation from him, shining his conscience, and residing in the grace of the Holy Grail. The conquest of the earthly system amputated the Andromeda Amygdale; Constellation-illusion and spouse of Perseus, who is mysterious vehicles of the solvent Grail, kept him tied to Raymond. Deafening roars erupted from the earth pits, and the mass of the mountain hung above the trees, pseudo purple and violet rays bombarding sarcophagi all over Nice.

Wonthelimar: “Since this day I have been boiling in a polysatanic hell! The Ibex picked me up from the surroundings of the Pantheon and the Quentinnai mansion, where I have never been a human again, only an Ibex in the Chauvet cavern. Thanks to the herds of goats that adopted me that I have been able to bear their pain by taking refuge in the darkness of all times, which never transpires in the past, present, and future? Now I have come in this re-location, to reorder Vernarth's parapsychology, which you are too, and who has never been able to overcome the pains of love, even beyond pale death! "

From that moment, the shadow of Heracles is seen among them, encouraging them to be part of the gods, and of the feasts of the beautiful Ankles of Heba. Thus the words redecorated them both amid the thick fog, in Avignon. Afterward, Wonthelimar left and left Raymond to continue in Marielle's darkness to the end of the world. The blister day and the scorching night, thought one of the other in constant profit, for the good of finding them in the Kalijoron..., the well of the divine light of Eleusis, for those who rest in naive peace in the face of cunning, and the decorum of the gentle dialogues in the comedies of the exceptions, after crossing the Nile, with tributers collecting the faults of the gods, or else with horrific screams that would make them prey to an imaginary Gorgon.

Wonthelimar was now going after the “Íbics Ring”, which were left in the Chauvet cavern, by some Iberian tribes of the early Neolithic age, who were on their way out desecrated the cavern with ****** in the orbit of the Ortho Heliacal. From here, in the last goal, they reach the darkness where the vampire bats were terrified to see them with their eyes in mercurial ambrosia, which enveloped them with the gums in each one as they approached in the sound of night hunger arrests, next to the betrothal death brought by the darkness of the Strigoi, in lost wanderings of their wills following the search for the panescalm sheds, which carried human chiropterans for the regions of Transylvania, subjected to distinctions and exactions of Climate Changes. From here the bronze spear Dorus of Vernarth would go to the right hand of Wonthelimar, to shield him, and to put celery-foot feet on the ineffable Kanti steed, with certain renown of Eacid of Achilles stirring up hops and low bottoms of the mineral aquifer at the base of the den. In a quick figurative gesture of Achilles, Wonthelimar passes his right hand over his nose, noticing that lights trickled from the Auriga and the Automedon that came by order of Drestnia to provide aid to him, and to rescue the Iberian Ring Eagles, to transport them to the cove of the Mound of the Profitis Ilias.

In the eternity of the noise, Vlad Strigoi is in solidarity with him and gives him lightly from the bottom of the final flow of the bilges of his panescalm, condensing air of Gaseous Gold, in Pan-Hellenic regions, and in the Valdaine regions sixty-seven kilometers from that mountain area very close to Avignon. The infected zones of physical virtue were divided into micro-regions that were compressed before Wonthelimar merged into micro space within the cavern, to abandon the burning furnaces that came alongside his interpersonal goodness, in the metaphysical transfer of darkness, and of the wicked gentlemen drawing him towards the Parasha or Parashot of the Torah, so as not to be attracted as a human to ******-emotional implications or manipulations, who will snoop in growing voices in the voids of the cavern, and in the failing anxieties of the pompous and ancient effigy tarred from Hades. Wonthelimar limps superlatively with some nervous leave, but eager to apprehend the Ibic Rings. After the Benedictus antiphons were seen coming out of his chest, they were iridescent in magenta and mordoré for those who are ibex, always hiding under the goat epidermis, sponsoring happiness practices, one and the other after their vicissitudes in a cyclical mystery classroom. On the plains, you can only see haze and the experimental change when leaving everything in the hands of those who die without rainwater and bagel, in the most absolute solitude, amidst rocks that will never and never be reconverted, less into mid-plains giving terrifying compliments on flower baskets that stink of wandering Wonthelimar clones… not being!

Wonthelimar with Kanti, they emigrate from the cavern of Chauvet in their reminiscences, standing out from the voids and invocations of Raymond in unfinished by filling space in the hearts of both. Heading southeast towards Patmos with the Ibic Rings on his bracelets, wrapped in Vernarth's Himathion for his investiture!
Wonthelimar  Ibic Rings
Tempora labuntur, tacitisque senescimus annis,
Et fugiunt freno non remorante dies.
             Ovid, Fastorum, Lib. vi.

“O Cæsar, we who are about to die
Salute you!” was the gladiators’ cry
In the arena, standing face to face
With death and with the Roman populace.

O ye familiar scenes,—ye groves of pine,
That once were mine and are no longer mine,—
Thou river, widening through the meadows green
To the vast sea, so near and yet unseen,—
Ye halls, in whose seclusion and repose

Phantoms of fame, like exhalations, rose
And vanished,—we who are about to die,
Salute you; earth and air and sea and sky,
And the Imperial Sun that scatters down
His sovereign splendors upon grove and town.

Ye do not answer us! ye do not hear!
We are forgotten; and in your austere
And calm indifference, ye little care
Whether we come or go, or whence or where.
What passing generations fill these halls,
What passing voices echo from these walls,
Ye heed not; we are only as the blast,
A moment heard, and then forever past.

Not so the teachers who in earlier days
Led our bewildered feet through learning’s maze;
They answer us—alas! what have I said?
What greetings come there from the voiceless dead?
What salutation, welcome, or reply?
What pressure from the hands that lifeless lie?
They are no longer here; they all are gone
Into the land of shadows,—all save one.
Honor and reverence, and the good repute
That follows faithful service as its fruit,
Be unto him, whom living we salute.

The great Italian poet, when he made
His dreadful journey to the realms of shade,
Met there the old instructor of his youth,
And cried in tones of pity and of ruth:
“Oh, never from the memory of my heart

Your dear, paternal image shall depart,
Who while on earth, ere yet by death surprised,
Taught me how mortals are immortalized;
How grateful am I for that patient care
All my life long my language shall declare.”

To-day we make the poet’s words our own,
And utter them in plaintive undertone;
Nor to the living only be they said,
But to the other living called the dead,
Whose dear, paternal images appear
Not wrapped in gloom, but robed in sunshine here;
Whose simple lives, complete and without flaw,
Were part and parcel of great Nature’s law;
Who said not to their Lord, as if afraid,
“Here is thy talent in a napkin laid,”
But labored in their sphere, as men who live
In the delight that work alone can give.
Peace be to them; eternal peace and rest,
And the fulfilment of the great behest:
“Ye have been faithful over a few things,
Over ten cities shall ye reign as kings.”

And ye who fill the places we once filled,
And follow in the furrows that we tilled,
Young men, whose generous hearts are beating high,
We who are old, and are about to die,
Salute you; hail you; take your hands in ours,
And crown you with our welcome as with flowers!

How beautiful is youth! how bright it gleams
With its illusions, aspirations, dreams!
Book of Beginnings, Story without End,
Each maid a heroine, and each man a friend!
Aladdin’s Lamp, and Fortunatus’ Purse,
That holds the treasures of the universe!
All possibilities are in its hands,
No danger daunts it, and no foe withstands;
In its sublime audacity of faith,
“Be thou removed!” it to the mountain saith,
And with ambitious feet, secure and proud,
Ascends the ladder leaning on the cloud!

As ancient Priam at the Scæan gate
Sat on the walls of Troy in regal state
With the old men, too old and weak to fight,
Chirping like grasshoppers in their delight
To see the embattled hosts, with spear and shield,
Of Trojans and Achaians in the field;
So from the snowy summits of our years
We see you in the plain, as each appears,
And question of you; asking, “Who is he
That towers above the others? Which may be
Atreides, Menelaus, Odysseus,
Ajax the great, or bold Idomeneus?”

Let him not boast who puts his armor on
As he who puts it off, the battle done.
Study yourselves; and most of all note well
Wherein kind Nature meant you to excel.
Not every blossom ripens into fruit;
Minerva, the inventress of the flute,
Flung it aside, when she her face surveyed
Distorted in a fountain as she played;
The unlucky Marsyas found it, and his fate
Was one to make the bravest hesitate.

Write on your doors the saying wise and old,
“Be bold! be bold!” and everywhere, “Be bold;
Be not too bold!” Yet better the excess
Than the defect; better the more than less;
Better like Hector in the field to die,
Than like a perfumed Paris turn and fly.

And now, my classmates; ye remaining few
That number not the half of those we knew,
Ye, against whose familiar names not yet
The fatal asterisk of death is set,
Ye I salute! The horologe of Time
Strikes the half-century with a solemn chime,
And summons us together once again,
The joy of meeting not unmixed with pain.

Where are the others? Voices from the deep
Caverns of darkness answer me: “They sleep!”
I name no names; instinctively I feel
Each at some well-remembered grave will kneel,
And from the inscription wipe the weeds and moss,
For every heart best knoweth its own loss.
I see their scattered gravestones gleaming white
Through the pale dusk of the impending night;
O’er all alike the impartial sunset throws
Its golden lilies mingled with the rose;
We give to each a tender thought, and pass
Out of the graveyards with their tangled grass,
Unto these scenes frequented by our feet
When we were young, and life was fresh and sweet.

What shall I say to you? What can I say
Better than silence is? When I survey
This throng of faces turned to meet my own,
Friendly and fair, and yet to me unknown,
Transformed the very landscape seems to be;
It is the same, yet not the same to me.
So many memories crowd upon my brain,
So many ghosts are in the wooded plain,
I fain would steal away, with noiseless tread,
As from a house where some one lieth dead.
I cannot go;—I pause;—I hesitate;
My feet reluctant linger at the gate;
As one who struggles in a troubled dream
To speak and cannot, to myself I seem.

Vanish the dream! Vanish the idle fears!
Vanish the rolling mists of fifty years!
Whatever time or space may intervene,
I will not be a stranger in this scene.
Here every doubt, all indecision, ends;
Hail, my companions, comrades, classmates, friends!

Ah me! the fifty years since last we met
Seem to me fifty folios bound and set
By Time, the great transcriber, on his shelves,
Wherein are written the histories of ourselves.
What tragedies, what comedies, are there;
What joy and grief, what rapture and despair!
What chronicles of triumph and defeat,
Of struggle, and temptation, and retreat!
What records of regrets, and doubts, and fears!
What pages blotted, blistered by our tears!
What lovely landscapes on the margin shine,
What sweet, angelic faces, what divine
And holy images of love and trust,
Undimmed by age, unsoiled by damp or dust!
Whose hand shall dare to open and explore
These volumes, closed and clasped forevermore?
Not mine. With reverential feet I pass;
I hear a voice that cries, “Alas! alas!
Whatever hath been written shall remain,
Nor be erased nor written o’er again;
The unwritten only still belongs to thee:
Take heed, and ponder well what that shall be.”

As children frightened by a thunder-cloud
Are reassured if some one reads aloud
A tale of wonder, with enchantment fraught,
Or wild adventure, that diverts their thought,
Let me endeavor with a tale to chase
The gathering shadows of the time and place,
And banish what we all too deeply feel
Wholly to say, or wholly to conceal.

In mediæval Rome, I know not where,
There stood an image with its arm in air,
And on its lifted finger, shining clear,
A golden ring with the device, “Strike here!”
Greatly the people wondered, though none guessed
The meaning that these words but half expressed,
Until a learned clerk, who at noonday
With downcast eyes was passing on his way,
Paused, and observed the spot, and marked it well,
Whereon the shadow of the finger fell;
And, coming back at midnight, delved, and found
A secret stairway leading underground.
Down this he passed into a spacious hall,
Lit by a flaming jewel on the wall;
And opposite, in threatening attitude,
With bow and shaft a brazen statue stood.
Upon its forehead, like a coronet,
Were these mysterious words of menace set:
“That which I am, I am; my fatal aim
None can escape, not even yon luminous flame!”

Midway the hall was a fair table placed,
With cloth of gold, and golden cups enchased
With rubies, and the plates and knives were gold,
And gold the bread and viands manifold.
Around it, silent, motionless, and sad,
Were seated gallant knights in armor clad,
And ladies beautiful with plume and zone,
But they were stone, their hearts within were stone;
And the vast hall was filled in every part
With silent crowds, stony in face and heart.

Long at the scene, bewildered and amazed
The trembling clerk in speechless wonder gazed;
Then from the table, by his greed made bold,
He seized a goblet and a knife of gold,
And suddenly from their seats the guests upsprang,
The vaulted ceiling with loud clamors rang,
The archer sped his arrow, at their call,
Shattering the lambent jewel on the wall,
And all was dark around and overhead;—
Stark on the floor the luckless clerk lay dead!

The writer of this legend then records
Its ghostly application in these words:
The image is the Adversary old,
Whose beckoning finger points to realms of gold;
Our lusts and passions are the downward stair
That leads the soul from a diviner air;
The archer, Death; the flaming jewel, Life;
Terrestrial goods, the goblet and the knife;
The knights and ladies, all whose flesh and bone
By avarice have been hardened into stone;
The clerk, the scholar whom the love of pelf
Tempts from his books and from his nobler self.

The scholar and the world! The endless strife,
The discord in the harmonies of life!
The love of learning, the sequestered nooks,
And all the sweet serenity of books;
The market-place, the eager love of gain,
Whose aim is vanity, and whose end is pain!

But why, you ask me, should this tale be told
To men grown old, or who are growing old?
It is too late! Ah, nothing is too late
Till the tired heart shall cease to palpitate.
Cato learned Greek at eighty; Sophocles
Wrote his grand Oedipus, and Simonides
Bore off the prize of verse from his compeers,
When each had numbered more than fourscore years,
And Theophrastus, at fourscore and ten,
Had but begun his “Characters of Men.”
Chaucer, at Woodstock with the nightingales,
At sixty wrote the Canterbury Tales;
Goethe at Weimar, toiling to the last,
Completed Faust when eighty years were past.
These are indeed exceptions; but they show
How far the gulf-stream of our youth may flow
Into the arctic regions of our lives,
Where little else than life itself survives.

As the barometer foretells the storm
While still the skies are clear, the weather warm
So something in us, as old age draws near,
Betrays the pressure of the atmosphere.
The nimble mercury, ere we are aware,
Descends the elastic ladder of the air;
The telltale blood in artery and vein
Sinks from its higher levels in the brain;
Whatever poet, orator, or sage
May say of it, old age is still old age.
It is the waning, not the crescent moon;
The dusk of evening, not the blaze of noon;
It is not strength, but weakness; not desire,
But its surcease; not the fierce heat of fire,
The burning and consuming element,
But that of ashes and of embers spent,
In which some living sparks we still discern,
Enough to warm, but not enough to burn.

What then? Shall we sit idly down and say
The night hath come; it is no longer day?
The night hath not yet come; we are not quite
Cut off from labor by the failing light;
Something remains for us to do or dare;
Even the oldest tree some fruit may bear;
Not Oedipus Coloneus, or Greek Ode,
Or tales of pilgrims that one morning rode
Out of the gateway of the Tabard Inn,
But other something, would we but begin;
For age is opportunity no less
Than youth itself, though in another dress,
And as the evening twilight fades away
The sky is filled with stars, invisible by day.
1st persona
Inequality is good, a wise friend once divulged
It was a good thought that has a hint of truth
Why? I asked to uncover its mystery
The he replied and informed me gleefully
2nd persona
Perfect liberation is too far to achieve for foolish men,
In the present time I witness what I believe
Blissful faces all around and its probable not their last
And ain’t we living now in an unequal world with future to trust?
1st persona
I ask, but what about those people lamenting in the dark?
2nd persona
I’m sorry to tell you bro, in a senseless quest I won’t embark
Isn’t it those happy people the cause of their misery?
Which we are a part of, this is ours and that is their destiny

Of course I won’t impede your stance in this matter
I believe you ain’t too foolish with your freedom and liberty
It’s just that some people get what they want on a silver platter
While some work their ***** of just to receive their miniscule pay
1st persona
I understand my friend that harsh verity
2nd persona
Harsh? Yeah to some people it is full of cruelty
That’s why they want to overturn the norms, the world’s ethos
I admire their courage but that is a matter I don’t intend to poke my nose
1st persona
Speaking of unfairness, I have a thought of mine
Why do people complain of what is absent
When compared to others they have a lot present
Is it because man's greed knows no confines

And some people grumble about their problems that  
When compared to other's crosses are just shallow vats
2nd persona
If it is what you said then what use is contentment?
And the second problem’s just like a game in my discernment

Level by level we are differing with every other
It is by which our environments determine our given attitude
A level one complains to a level seven, a higher number
And a level ten complains to a problem of greater magnitude

By which sometimes the level ten see level one in annoyance
For how lucky he is yet grumble of his misfortune
See, its just a matter of perspective and vision
Now why are you looking at me in askance?
1st persona
Your logic has something wrong, I’m just pointing out, not debate
Why can’t a level ten, over a level 1 problem, grumble?
For its just a matter of perspective as you did articulate
And if it is the case then what use is the level of the people?
2nd persona
Hahaha, you got me right my friend
My view is flawed as I am
Please do share thy thoughts so all this will end?
For we have talked till the cows to home, come
1st persona
My friend, I dare not belittle the view you conceive
For I think it has a hint of truth, even though with a flaw
You have a wisdom that exists only on a chosen few
So let me add a bit of my subjective perspective

The great may whine of a small barricade
The lesser may smile to the towering obstacles ahead
In every individual there are many factors of multitude
This is what you have missed, the peculiarity of humans

Not just discernment,
There is also temperament
We not only have perspective,
There is also attitude that we give

Many matter in life, I thus conclude my statement
2nd persona
So that’s it! Thank you for the enlightenment
Those factors really do affect our actions
As long as we are humans, there are no exceptions

To persist, to cower, to grumble, in traversing the rain
To take it easy, to seek help or to accomplish it on our own
Despite all these choices, one truth remains
That in life we most likely will reap what we have sown

— The End —