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Julian Mar 2019
Tantalized by the fractious limerence of a vestigial habiliment of the old order, we conclude that hypertrophy leads to a limbo where random permutations alloyed by the rickety limits of concatenation subsume concepts that are equivocal but populate the imaginations of newfangled art forms that jostle the midwives of rumination to lead to unique pastures that are intuitively calibrated to correspond to definitive unitary events in conceptual space that sprawl unexpectedly towards the desultory but determinative conclusion of a meandering ludic sphere of rambunctious sentiments cobbled together to either rivet the captive audience or annoy the peevish criticaster when they dare to inseminate the canvassed and corrugated tract of intellectual territory created ad hoc to swelter the imagination with audacious ingenuity that is an inevitable byproduct of lexical hypertrophy. In this séance with the immaterial realm of concept rather than the predictable clockwork reductivism of a perceptual welter that is limited by the concretism circumscribed by spatiotemporal stricture we find that an extravagant twinge of even the smallest tocsin in the interstitial carousel of conscientious subroutines compounding recursively to pinprick the cossetted smolder of potentiality rather than extravagate into the vacancy of untenanted nullibiety can spawn a progeny of utilities and vehicles for dexterous abstraction that poach the exotic concepts we fathom by degrees of sapience malingering in lifeless bricolages of erratic abstraction in manners useful to transcend the repose of abeyance and heave awakening into the slumberous caverns of still-life to make them dynamically animated to capture ephemeral events that defy the demarcations of wistful indelicacy of the encumbered bulk of insufficient precision.

Today we embark on a quest to defile the anoegenetic recapitulation of canon that litters the dilapidated avenues of miserly contemplation that has a histeriological certainty and feeds the engines that enable novelty but ultimately remain rancid with the stench of the idiosyncratic shibboleths of synoptic alloyed impoverishment that leads to the vast wasteland of cremated entropy that is a stained foible of misappropriated context interpolated usefully as botched triage for daunting problems that require a nimble legerdemain of facile versatility that we easily adduce to conquer the present with the botched memorial of a defunct salience. Despite the travail of scholars to retreat from the frontier into the hypostatized hegemony of recycled credentialed information, we often are ensnared by the solemn attrition of decay as we traverse the conceptual underpinnings of all bedrock thought only to dangle precariously near the void of lapsed sentience because of transitory incontinence that is contiguous to the doldrums of crudity but nevertheless with mustered mettle we purport that the very self-serious awakening to our hobbling limitations is akin to a prosthetic enhancement of ratiocination capable of feats that stagger beneath the lowest level of subtext to elevate the highest superordinate categorization into heightened scrutiny that burgeons metacognitive limber. Marooned in the equipoise of specifiable enlightenment countermanded by the strictures of working memory we can orchestrate transverse pathways between the elemental quiddity of impetuous meaning and the dignified tropes of transitivity that bequeaths entire universes with feral progeny that modulate their ecosystems with both a taste of approximated symmetry and a cohesive enterprise for productivity that rests on the granular concordance of the highest plane to the indivisible parcels of atomic meaning that solder together to exist as intelligible if strained by the primordial frictions guaranteed by the brunt of motion incipient because of the metaphorical inertia created within insular universes to inform sprawling conurbations of mobilized thoughts designed to reckon with the breakneck pace of the corresponding reality to which they explicitly and precisely refer to.

We must singe surgically the filigrees that amount to the perceptible realities that transmute temperaments into the liturgy of routine conflated with the rigmarole of neural dragnets of reiterative quips in an elegant game of raillery with our supernal contumacy against the rigid authority of aleatory vagaries mandated by a dually arbitrary universe in a probabilistic terpsichorean dance with the depth of our dredge for subliminal acuity or the shallow bellicosity of common modes of glib contemplation characteristic of the basic nobility of improvisation. This basic interface with the world can either be mercurial or tranquil based on the interactionism of the enfeebled trudge of surface senses or blunt intuitions and the smoldering impact of the vestigial cloaks that deal gingerly with the poignant subtext evoked in the cauldron of immediacy rather than pondered with the portentous weight of imperative singularities of uniqueness derived from the plunge into the arcane citadel of microscopic introspection so refined that the ineffable drives we seek to fathom become amenable to the traipse of transcendental time that rarefies itself by defying the brunt of compartmentalized bureaucracies administered by the fulcrum of stereotypical notions of acquired gravitas imputed to mundane pedestrian quidnunc concerns that defile humanity rather than embolden the subaudition of gritty punctilios that show the supernal powers of the axiomatic divinity of sharpened sentience to reign with supremacy over the baser ignoble components of bletcherous nescience that leads to knee-**** platitudes that provoke folksy peevish divisions. We should rather orchestrate our activity by heeding the admonishment about the primogeniture of poignant sabotage buffered by the remonstration of innate tranquility and finding a whipsawed compromise of rationalization with true visceral encounters with the fulgurant quips of brisk emotions that grind industriously into amorphous retinues of the trenchant human imagination to either equip or hobble the leapfrogged interrogation of veracity and more consequently our notions of truth and fact.

When we see the hackneyed results of default ecological dynamics, we find ourselves aloof from purported transcendence because the whimpered bleats and cavils of the importunate masses result in a deafening din of cacophony because we strive throbbing with sprightliness towards the galloped chase of tantalization without the luxury of a terminus for satiation. Obviously a growth mindset is the galvanic ****** that spawns the imaginative swank of the pliable modulations of our perceived reality that, when protean, showcase the limitless verve of our primordial cacoethes for epigenetic evolution rather than the stolid and staid foreclosure of impervious sloth that memorializes the gluttony of speculation about fixed entities rather than imperative jostling urbanity that dignifies the brackish dance with dearth and the exuberant savory taste of momentary excess because it engages the animated pursuit of limerence rather than the exhumed corpse of wistful regret. Nature is a cyclical clockwork system of predatory instinct met with the clemency of the prosperous providence enacted by the travailing ingenuity of successive cumulative generativities that compounded unevenly and unpredictably to predicate a fundamental zeitgeist calculated to engorge the fattened resources of the resourceful and temper the etiolated dreams of the fringed acquiescence of a hulking prejudiced population of dutiful servants that balk at the diminutive prospects of a lopsided distribution of talent and means but slumber in irenic resolve created by the merciful hands of defensive designs that configure consciousness to relish comparative touchstones rather than absolute outcomes that straggle beyond a point of enviable reference to shield the world of the barbarism of botched laments clamoring for an uncertain grave from the gravity of the orbiting satellites of apportioned wealth both sunblind and boorish but simultaneously inextricable from the acclimated fortune of heaped nepotism and herculean opportunism. The intransigence of the weighted destiny of inequity is a squalid enterprise of primeval abrasive and combative tendencies within the bailiwick of the indignant compass inherent to the system that fathoms its deficiencies with crabwise and gingerly pause but airs a sheepish grievance like a bleat of self-exculpation but simultaneously an arraignment of fundamental attribution erroneously indicted without the selfsame reflexiveness characteristic of a transcendent being with other recourses to clamber an avenue to Broadway without malingering in the slums of opprobrious ineffectual remonstration against the arrangement of a blinkered metropolis of uneven gentrification.

We flicker sometimes between the strategic drivel of appeasement and the candor of audacious imprecation of the culprits of indignity or considerate nutritive encomium of the beacons of ameliorated enlightenment because we often masquerade a half-witted glib consciousness lazily sketched by the welters of verve alloyed with the rancid distaste of squalor and slumber on the faculty of conscientious swivels of prudential expeditions with an avarice for bountiful considered thought and wily contortions of demeanor that issue the affirmative traction of adaptive endeavor to cheat a warped system for a reconciled peace and a refined self-mastery. We need to traduce the urchins that sting the system with pangs of opprobrious ballyhoo and the effluvia of foofaraw that contaminate with pettifoggery and small-minded blather the arenas better suited for the gladiatorial combat of cockalorums tinged with a dose of intellectual effrontery beyond the span of dogmatism rather than the hackneyed platitudes that infest the news cycle with folksy backwardation catered to the fascism of a checkered established press that urges insurrection while tranquilizing dissent against the furtive actions of consequence hidden behind the draped verdure of pretense whose byproduct is only a self-referential sophistry that swarms like an intractable itch to devolve the spectator into a pasquinaded spectacle of profound human obtuseness that pervades malignantly the system of debate until the reductionists outwit themselves with the empty prevarication of circular logic that deliberately misfires to miss the target of true importance because of the pandered black hole easily evaded by creatures of high sentience but inevitably ensnaring the special kind of dupe into a cycle of bellicose ferocity of internecine balkanization. The vainglory of the omphalos of entertainment is also another reckoning because it festers a cultural mythos of glorified crapulence parading a philandered promiscuity with half-baked antics that gravitate attention and the lecheries of gaudy tenses of recycled tinsel alloyed by debased aberrations of seedy grapholagnia that magnetize as they percolate because of the insidious catchphrases embedded in pedestrian syncopation that ignite retention and acclimate to mediocrity the sounds of generations discolored by faint pasty rainbows rather than ennobled by majestic landscapes of ignipotent mellifluous sound that stands a supernal amusement still for the resourceful trainspotter.

Despite the contumely aimed in the direction of contrarians for deviating from the lockstep clockwork hustle of stooped pandered manipulation that peddles the wares of an entirely counterfeit reality, I stand obstinately against the melliferous stupefaction of entire genres of myth and subcultures huddled around the sentimental tug of factitious sophistries regaled by thick amorphous apostates that cherish the vacuous sidetracked spotlight with fervor rather than pausing on the enigmatic querulous inquisition about the penumbras that lurk with strained effort beneath or above the categorical nescience of the shadowy unknown that often coruscates with elegance even in obscurity. I fight with labored words to spawn a psychological discipline that invokes the incisive subaudition of the pluckily pricked exorcism of true insight from the husk of buzzwords that constellate auxiliary tangential distractions from the art form of psychological discernment that predicates itself on the concept that the rarefaction of rumination by degrees of microscopic precision enables the introspective hindsight of conscious events that can be parsed without the acrimony of cluttered conflations of the granular prowess of triumphant ratiocination that earns a panoramic perch with the added luxury of perspicacious insight into the atomic structure of the rudiments of our phenomenological field and the abstractions that linger beyond perceptual categorization. When we analyze the gradients of anger, for example, we can either be ****** into a brooded twinge of wistful resentment or we can decipher that through heuristics designed to cloister the provenance of subconscious repose with ignorance there exists a regimented array of tangential accessories embedded deep within the cavernous repository of memory that designates a cumulative trace of compounded symmetries of concordant experience immediately perceptible because of the tangible provocateur of our gripes and the largely subliminal tusk that protrudes because of primal instinct that squirms with peevishness because of the momentary context preceded by the desultory churn of smoldering associations swimming with either complete intangible sputtered mobility through the tract of subconscious hyperspace or rigidly fixated by an arraignment of circumstances with propinquity to the deep unfathomed flicker of bygones receding or protruding because of the warped and largely unpredictable rigmarole of constellated spreading activation.  
When we examine the largesse of the swift recourse of convenience we forget by degrees the travail that once bridged the span of experience from patient abeyance in provident pursuit to now the importunate glare of inflated expectations for immediacy that stings the whole enterprise of societal dynamics because it vitiates us with a complacency for the filigrees of momentary tinsel of a virtualized reality divorced from the concretism that used to undergird interaction and now stands outmoded as a wisp beyond outstretched hands straggling beyond the black mirror of a newfangled narcissistic clannishness that shepherds the ostentation of conceit to a predominant position that swaddles us with fretful diversion that operates on a warped logic of lurid squalor and pasty trends becoming the mainstays of a hypercritical linguistic system of entrapment based on the apostasy of candor for the propitiation of fringed aberration because of the majoritarian uproar about touchy butthurt pedantic criticasters with a penchant for persnickety structuralism. With the infestation of entertainment with the ubiquitous political cavils engineered by the ruling class to have a common arena of waggish irreverence we forget that sometimes the impetuous ****** of propaganda is cloaked by the fashionable implements of a rootless time writhing in a purported identity crisis only to gawk at the ungainly reflection of modernity in the mirror and remain blissfully unaware about the transmogrified cultural psyche that feeds the lunacy of endless spectacle based on the premise that one singular whipping post can unite an entire generation of miscegenated misfits looking for commonality to team up against the aging generations that cling to the sanctity of cherished jingoism against the intentionality of a revamped system that malingers with empty promises using exigency and legerdemain to obscure the mooncalves among their ranks that march on with quixotic dreams that tolerate only the idea of absolute tolerance and moderate only when feasibly permitted by the anchored negotiation of the fulcrum of totemic governmental responsibility between factions that wage volleys of invective at each other to promote a binary choice of vitiated compromises of mendaciloquence that ultimately endanger the republic with either the perils of hidebound conventionalism and nativist fervor or the boondoggles of fiscally irresponsible insanity cloaked with rainbows and participation trophies. Reproach can be distributed to both sides of the aisle because ironically in a world where gender is non-binary the most important reproductive ***** in the free world is a binary-by-default despotism that polarizes extremely ludic fantasies on the left met with the acrimony of the traditionalisms on the right that staunchly resist the fatuous confusions of delegated order only to the sharp rebuke of the revamped political vogue that owes its sustenance to a manufactured diplomacy of saccharine lies and ubiquitous lampoons that are lopsided in the direction of a globalist neoliberal bricolage of moderately popular buzzwords and the trojan horse of insubordinate flippant feminism that seeks to subvert through backhanded manipulation the patriarchy so many resent using lowbrow tactics and poignant case studies rather than legislating the egalitarian system into law using the proper channels. I myself am a political independent who sides with fiscal conservatism but libertarianism in most other affairs because the pettifoggery of law-and-order politics is a diatribe overused by sheltered suburbanites and red meat is often just as fatuous as blue tinsel and sadly in a majoritarian society the ushers of conformity demand corporate divestiture in favor of an ecological system of predictability rather than an opinionated welter of legitimate challenges to a broken system of backwards partisanship and wangled consent. Ultimately, I remain mostly apolitical, but I am a fervent champion of the mobilization of education to a statelier standard that demands rigor and responsibility rather than the chafe of rigmarole that understates the common objectives of humanity and rewards conventional thinking and nominal participation to earn credentialed pedigree when the bulk of talent resides elsewhere.
‘Nam Sibyllam quidem Cumis ego ipse oculis meis
vidi in ampulla pendere, et *** illi pueri dicerent:
Sibylla ti theleis; respondebat illa: apothanein thelo.’

                For Ezra Pound
                il miglior fabbro


I. The Burial of the Dead

April is the cruellest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
Winter kept us warm, covering
Earth in forgetful snow, feeding
A little life with dried tubers.
Summer surprised us, coming over the Starnbergersee
With a shower of rain; we stopped in the colonnade,
And went on in sunlight, into the Hofgarten,
And drank coffee, and talked for an hour.
Bin gar keine Russin, stamm’ aus Litauen, echt deutsch.
And when we were children, staying at the archduke’s,
My cousin’s, he took me out on a sled,
And I was frightened. He said, Marie,
Marie, hold on tight. And down we went.
In the mountains, there you feel free.
I read, much of the night, and go south in the winter.

What are the roots that clutch, what branches grow
Out of this stony *******? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water. Only
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust.
            Frisch weht der Wind
            Der Heimat zu
            Mein Irisch Kind,
            Wo weilest du?
‘You gave me hyacinths first a year ago;
‘They called me the hyacinth girl.’
—Yet when we came back, late, from the Hyacinth garden,
Your arms full, and your hair wet, I could not
Speak, and my eyes failed, I was neither
Living nor dead, and I knew nothing,
Looking into the heart of light, the silence.
Oed’ und leer das Meer.

Madame Sosostris, famous clairvoyante,
Had a bad cold, nevertheless
Is known to be the wisest woman in Europe,
With a wicked pack of cards. Here, said she,
Is your card, the drowned Phoenician Sailor,
(Those are pearls that were his eyes. Look!)
Here is Belladonna, the Lady of the Rocks,
The lady of situations.
Here is the man with three staves, and here the Wheel,
And here is the one-eyed merchant, and this card,
Which is blank, is something he carries on his back,
Which I am forbidden to see. I do not find
The Hanged Man. Fear death by water.
I see crowds of people, walking round in a ring.
Thank you. If you see dear Mrs. Equitone,
Tell her I bring the horoscope myself:
One must be so careful these days.

Unreal City,
Under the brown fog of a winter dawn,
A crowd flowed over London Bridge, so many,
I had not thought death had undone so many.
Sighs, short and infrequent, were exhaled,
And each man fixed his eyes before his feet.
Flowed up the hill and down King William Street,
To where Saint Mary Woolnoth kept the hours
With a dead sound on the final stroke of nine.
There I saw one I knew, and stopped him, crying ‘Stetson!
‘You who were with me in the ships at Mylae!
‘That corpse you planted last year in your garden,
‘Has it begun to sprout? Will it bloom this year?
‘Or has the sudden frost disturbed its bed?
‘Oh keep the Dog far hence, that’s friend to men,
‘Or with his nails he’ll dig it up again!
‘You! hypocrite lecteur!—mon semblable,—mon frère!’

II. A Game of Chess

The Chair she sat in, like a burnished throne,
Glowed on the marble, where the glass
Held up by standards wrought with fruited vines
From which a golden Cupidon peeped out
(Another hid his eyes behind his wing)
Doubled the flames of sevenbranched candelabra
Reflecting light upon the table as
The glitter of her jewels rose to meet it,
From satin cases poured in rich profusion;
In vials of ivory and coloured glass
Unstoppered, lurked her strange synthetic perfumes,
Unguent, powdered, or liquid—troubled, confused
And drowned the sense in odours; stirred by the air
That freshened from the window, these ascended
In fattening the prolonged candle-flames,
Flung their smoke into the laquearia,
Stirring the pattern on the coffered ceiling.
Huge sea-wood fed with copper
Burned green and orange, framed by the coloured stone,
In which sad light a carved dolphin swam.
Above the antique mantel was displayed
As though a window gave upon the sylvan scene
The change of Philomel, by the barbarous king
So rudely forced; yet there the nightingale
Filled all the desert with inviolable voice
And still she cried, and still the world pursues,
‘Jug Jug’ to ***** ears.
And other withered stumps of time
Were told upon the walls; staring forms
Leaned out, leaning, hushing the room enclosed.
Footsteps shuffled on the stair.
Under the firelight, under the brush, her hair
Spread out in fiery points
Glowed into words, then would be savagely still.

‘My nerves are bad to-night. Yes, bad. Stay with me.
‘Speak to me. Why do you never speak. Speak.
‘What are you thinking of? What thinking? What?
‘I never know what you are thinking. Think.’

I think we are in rats’ alley
Where the dead men lost their bones.

‘What is that noise?
                          The wind under the door.
‘What is that noise now? What is the wind doing?’
                    Nothing again nothing.
                                                    ‘Do
‘You know nothing? Do you see nothing? Do you remember
‘Nothing?’

    I remember
Those are pearls that were his eyes.
‘Are you alive, or not? Is there nothing in your head?’
                                                     But
O O O O that Shakespeherian Rag—
It’s so elegant
So intelligent
‘What shall I do now? What shall I do?’
I shall rush out as I am, and walk the street
‘With my hair down, so. What shall we do to-morrow?
‘What shall we ever do?’
                             The hot water at ten.
And if it rains, a closed car at four.
And we shall play a game of chess,
Pressing lidless eyes and waiting for a knock upon the door.

When Lil’s husband got demobbed, I said—
I didn’t mince my words, I said to her myself,
hurry up please its time
Now Albert’s coming back, make yourself a bit smart.
He’ll want to know what you done with that money he gave you
To get yourself some teeth. He did, I was there.
You have them all out, Lil, and get a nice set,
He said, I swear, I can’t bear to look at you.
And no more can’t I, I said, and think of poor Albert,
He’s been in the army four years, he wants a good time,
And if you don’t give it him, there’s others will, I said.
Oh is there, she said. Something o’ that, I said.
Then I’ll know who to thank, she said, and give me a straight look.
hurry up please its time
If you don’t like it you can get on with it, I said.
Others can pick and choose if you can’t.
But if Albert makes off, it won’t be for lack of telling.
You ought to be ashamed, I said, to look so antique.
(And her only thirty-one.)
I can’t help it, she said, pulling a long face,
It’s them pills I took, to bring it off, she said.
(She’s had five already, and nearly died of young George.)
The chemist said it would be alright, but I’ve never been the same.
You are a proper fool, I said.
Well, if Albert won’t leave you alone, there it is, I said,
What you get married for if you don’t want children?
hurry up please its time
Well, that Sunday Albert was home, they had a hot gammon,
And they asked me in to dinner, to get the beauty of it hot—
hurry up please its time
hurry up please its time
Goonight Bill. Goonight Lou. Goonight May. Goonight.
Ta ta. Goonight. Goonight.
Good night, ladies, good night, sweet ladies, good night, good night.

III. The Fire Sermon

The river’s tent is broken: the last fingers of leaf
Clutch and sink into the wet bank. The wind
Crosses the brown land, unheard. The nymphs are departed.
Sweet Thames, run softly, till I end my song.
The river bears no empty bottles, sandwich papers,
Silk handkerchiefs, cardboard boxes, cigarette ends
Or other testimony of summer nights. The nymphs are departed.
And their friends, the loitering heirs of city directors;
Departed, have left no addresses.
By the waters of Leman I sat down and wept . . .
Sweet Thames, run softly till I end my song,
Sweet Thames, run softly, for I speak not loud or long.
But at my back in a cold blast I hear
The rattle of the bones, and chuckle spread from ear to ear.

A rat crept softly through the vegetation
Dragging its slimy belly on the bank
While I was fishing in the dull canal
On a winter evening round behind the gashouse
Musing upon the king my brother’s wreck
And on the king my father’s death before him.
White bodies naked on the low damp ground
And bones cast in a little low dry garret,
Rattled by the rat’s foot only, year to year.
But at my back from time to time I hear
The sound of horns and motors, which shall bring
Sweeney to Mrs. Porter in the spring.
O the moon shone bright on Mrs. Porter
And on her daughter
They wash their feet in soda water
Et O ces voix d’enfants, chantant dans la coupole!

Twit twit twit
Jug jug jug jug jug jug
So rudely forc’d.
Tereu

Unreal City
Under the brown fog of a winter noon
Mr. Eugenides, the Smyrna merchant
Unshaven, with a pocket full of currants
C.i.f. London: documents at sight,
Asked me in demotic French
To luncheon at the Cannon Street Hotel
Followed by a weekend at the Metropole.

At the violet hour, when the eyes and back
Turn upward from the desk, when the human engine waits
Like a taxi throbbing waiting,
I Tiresias, though blind, throbbing between two lives,
Old man with wrinkled female *******, can see
At the violet hour, the evening hour that strives
Homeward, and brings the sailor home from sea,
The typist home at teatime, clears her breakfast, lights
Her stove, and lays out food in tins.
Out of the window perilously spread
Her drying combinations touched by the sun’s last rays,
On the divan are piled (at night her bed)
Stockings, slippers, camisoles, and stays.
I Tiresias, old man with wrinkled dugs
Perceived the scene, and foretold the rest—
I too awaited the expected guest.
He, the young man carbuncular, arrives,
A small house agent’s clerk, with one bold stare,
One of the low on whom assurance sits
As a silk hat on a Bradford millionaire.
The time is now propitious, as he guesses,
The meal is ended, she is bored and tired,
Endeavours to engage her in caresses
Which still are unreproved, if undesired.
Flushed and decided, he assaults at once;
Exploring hands encounter no defence;
His vanity requires no response,
And makes a welcome of indifference.
(And I Tiresias have foresuffered all
Enacted on this same divan or bed;
I who have sat by Thebes below the wall
And walked among the lowest of the dead.)
Bestows one final patronising kiss,
And gropes his way, finding the stairs unlit . . .

She turns and looks a moment in the glass,
Hardly aware of her departed lover;
Her brain allows one half-formed thought to pass:
‘Well now that’s done: and I’m glad it’s over.’
When lovely woman stoops to folly and
Paces about her room again, alone,
She smoothes her hair with automatic hand,
And puts a record on the gramophone.

‘This music crept by me upon the waters’
And along the Strand, up Queen Victoria Street.
O City city, I can sometimes hear
Beside a public bar in Lower Thames Street,
The pleasant whining of a mandoline
And a clatter and a chatter from within
Where fishmen lounge at noon: where the walls
Of Magnus Martyr hold
Inexplicable splendour of Ionian white and gold.

      The river sweats
      Oil and tar
      The barges drift
      With the turning tide
      Red sails
      Wide
      To leeward, swing on the heavy spar.
      The barges wash
      Drifting logs
      Down Greenwich reach
      Past the Isle of Dogs.
                  Weialala leia
                  Wallala leialala

      Elizabeth and Leicester
      Beating oars
      The stern was formed
      A gilded shell
      Red and gold
      The brisk swell
      Rippled both shores
      Southwest wind
      Carried down stream
      The peal of bells
      White towers
                  Weialala leia
                  Wallala leialala

‘Trams and dusty trees.
Highbury bore me. Richmond and Kew
Undid me. By Richmond I raised my knees
Supine on the floor of a narrow canoe.’
‘My feet are at Moorgate, and my heart
Under my feet. After the event
He wept. He promised ‘a new start’.
I made no comment. What should I resent?’
‘On Margate Sands.
I can connect
Nothing with nothing.
The broken fingernails of ***** hands.
My people humble people who expect
Nothing.’
              la la

To Carthage then I came

Burning burning burning burning
O Lord Thou pluckest me out
O Lord Thou pluckest

burning

IV. Death by Water

Phlebas the Phoenician, a fortnight dead,
Forgot the cry of gulls, and the deep sea swell
And the profit and loss.
                                A current under sea
Picked his bones in whispers. As he rose and fell
He passed the stages of his age and youth
Entering the whirlpool.
                               Gentile or Jew
O you who turn the wheel and look to windward,
Consider Phlebas, who was once handsome and tall as you.

V. What the Thunder Said

After the torchlight red on sweaty faces
After the frosty silence in the gardens
After the agony in stony places
The shouting and the crying
Prison and palace and reverberation
Of thunder of spring over distant mountains
He who was living is now dead
We who were living are now dying
With a little patience

Here is no water but only rock
Rock and no water and the sandy road
The road winding above among the mountains
Which are mountains of rock wi
MBJ Pancras Sep 2015
An enigmatic smile she’s dressed with to chant mystery,
Poets and bards with their magical poesy tried the mystery,
Philosophers and thinkers broke their minds to unravel the secrecy,
Scientists and law makers built hypotheses and verdicts to read hers,
Painters and sculptors fatigued with their colours and clay,
Actors and directors enacted to unknot the thread of obscurity.
Odes and epics, long-written, attempted to sing Lisa’s Smile;
But reflections of their beloveds’ smile read in their verses,
Philosophies and thoughts expressed in huge volumes;
But less understood even the painter’s invention,
Theories and laws built around Science and Law;
But little is the outcome of their propositions sans the mystery,
Colours and clay played on mighty imaginative realms;
But Mona Lisa ne’er spoke of her mystery Smile.
Enactments on massive stages thrilled the collective audiences;
But Mona Lisa hid the mystery of her Smile.

I walked around the garden of poetry with fragrance of mystery,
I saw a poem in her distinctive beauty ruling my mind’s eye.
She smiled at my heart and in turn my heart smiled at her,
Her smile taught me a mystery and it took time to read it;
Yet there was a veil betwixt us, and I took my plume to write.
She took my heart unto her, and I romped in joy.
She’s been decked with melody and rhymes,
And the string of verses stretched beyond the horizon,
Where the mystery of Lisa’s Smile be found.
She took me with her beyond the horizon,
And I followed her with no utterance till our destination.
She laughed at me for my silence;
Yet she smiled unto me; but her smile looked unfathomable.

She smiled and smiled at me; yet she had no utterance for me;
She looked a little bit puzzling unto me, and I had no answer;
Yet her smile dwelled in me, and I invoked the Muse of Poetry.
“Thou art to be a silent lover, and her smile is the answer unto thee,
She’s the Mona Lisa; she can’t speak, but smile and smile.”
I lay on the soil of the kingdom of poetry, imbibing Lisa’s Smile,
I adorn her smile; I worship her smile; I revere her smile,
Let me not move away from the garden of poetry
Till Lisa’s Smile is translated unto me.

I waited and waited and I found the answer:
Lisa smiles and her smile is the love of silence.
My heart rests in silence that her love is felt within.
She uttered into me:”Speak not, but love with smile,
And that the mystery of my Smile and my Smile lasts.”

I know why Mona Lisa smiles.
She loves me with her silent Smile.
About Mona Lisa
making love with no love
(kissed her with his freedom)

<•>

a new person in an overnight stay in a strange,
aptly named,
bed and breakfast

and

you do all the same things that just feel good, careless loving
that comes from practiced renewable remembering,
kiss her neck for hours, drink in her crescendoing cooing

rename her Appalachia, bemused, wondering why,
she gasp-asks, when your tongue traces her odyssey body
from her Georgia to her Maine, then no need to explain

it all feels familiarly strange, imbalanced, shaky, loving the thrill
of your first solo bike ride, an invisible hand letting go,
the wow of walking the line of new freedom and
old responsibility that you have walked on both coasts

carry on, love is coming to us all lyric, enacted-recalled,
loving yet another
long cool woman in a black dress with unquestioning

how to explain to her, how to yourself, loving with no loving,
and the best you can stammer is it is like writing a poem
with too many commas or none at all

she laughs you up with one mouth lingering,
then one amazing kiss on your heart
and nose,
grabs a piece of toast and gone girl,
then you are returned to alone, to the dreams that
may or may not have occurred and two hands overflowing with
too many commas
and none to keep
<•>


11-18–17 2:54am, somewhere
“kissed her with his freedom”
Cactus Tree by J. Mitchell
11/18/17 2:54am
teaching a wild creature to feed from your hand is a feat maybe maybe not Mom taught me from a young age then never let go in June 2013 the estate will cease all the coats hats shoes scarves skirts dresses blouses belts purses from Ultimo Saks Neimans wherever steaks from Gene and Georgetti’s Gibsons whatever will be consumed and she will be forced by the bank to resign her condo on lake shore drive and go live with her sister and i will be left with nothing

nothing feels better than fighting back gathering the strength courage to do that to fight until there is no daylight

the world is a mysterious place it is Sunday December 26th 2010 6AM pitch dark outside in several months daybreak will come earlier a remarkable surprise yet always been this way in several minutes firmament turns light i open eyes stretch legs look out window pink blue gray blue morning skies tree tops mountains watch flock of birds maybe 30 or 40 flying back and forth east west why do they do that how would you like to be one of those birds flapping around searching from above at the earth hmmm what if everyone had a ***** and ****** feathered wings fin distinctive tail floppy or pointed ears what if you could share breakfast or lunch with Kim Gordon Patti Smith work on poem with e. e. cummings James Joyce William Faulkner paint with Mark Rothko Anselm Kiefer play football with Payton Manning Drew Breeze jam with Jimi Hendrix Keith Richards race with Secretariat sniff with Lassie mix with Max Ernst Georgia O'Keefe Donald Judd meet with Gandhi and J.F.K. make love with Charlotte Gainsbourg Kate Moss dinner with John Lennon Friedrich Nietzsche dance with Albert Einstein Isadora Duncan share a smoke with Sam Clemens (Mark Twain) Sam Shepard last drink with Sylvia Plath Virginia Woolf then go to sleep next to Sphinx Pyramids wake with Cleopatra Mata Hari on Bali beach look up at tiny puffy clouds that resemble strange script do you understand the possibilities mysteries of everything

old is lecherous but i’m still trapped in childhood hurting wanting to be grown-up

i think i said i don’t know how to talk i was speaking to this **** greedy landlord trying to negotiate between 2 different spaces long distance and i meant to say i can’t talk right now i’m in a restaurant or shop but instead what came out was i don’t know how to talk he was insulting me bullying hollering at me on cell phone accusing me of dickering about price lease and it slipped out my terror from Dad my childhood fears repression inability to negotiate i froze fumbled finally uttering i don’t know how to talk then disconnected

i’m running scared gasping for breath heart pounding yearning praying crying for love beauty happiness success i’m smart creative powerful yet inept too shy or fearful to know how to properly spontaneously speak in person

what if consumerism is realized as a mental disorder a method to suppress genuine hunger with fetish products

what if money is identified as disease actual legal tender found to source fatal viruses

what if humanity is discovered to belong to an alien predatory race independent from Adam and Eve or monkeys

what if all knowledge is found to be deceptive invention concealing real world truth

what if existence is a chess game or trial enacted by higher forces and your every thought feeling recorded in eternity

what if progress is the enemy and primitivism the remedy

my whole life i’ve learned about infidelity my mom sister dad uncle i don’t understand i’ve never been unfaithful to a girlfriend (one is enough one is more than i can handle) why do people speak those vows then get married only to violate themselves their mates maybe that’s why i am afraid to ever get married infidelity is the most painful betrayal to find out your partner with all your shared secrets compromises them with someone else oh god

April 19th 1995 a bomb explodes in Federal building in Oklahoma City killing 168 people injuring 759 what are Timothy McVeigh and Terry Nichols thinking did they act alone there are so many lunatics running around out there so much misunderstanding disenfranchisement in America

Arlington Street Asheville North Carolina June 1995 Odysseus and his dog Farina keep mostly to themselves something is wrong with his voice he sounds hoarse when he speaks it is uncomfortable to talk he goes to free clinic and waits half a day elderly doctor attempts to stick long metal instrument down Odysseus’s throat Odysseus gags coughs elderly doctor becomes irritable he warns Odysseus to quit smoking Odysseus wonders what it would be like to be loved possibly married in loving positive relationship to know all the endearing enduring connections between caring couples other people manage it why can’t he? he thinks i’ve never been a good provider nor placed enough value in money i believe in freedom and love i chose to make art and pursue a life of self-discovery experiment dang i am wrong from the moment one’s work hangs in a gallery the artist’s integrity is compromised individuality becomes commodity typically people who buy paintings have so much money they scatter a trifle on art the artwork provides the consumer with a look of ‘soul’ to be shown off to their envious friends the artist becomes needy pet of dealer and client maybe converting one’s spirituality into commercial merchandise is like making deals with the devil he thinks about Native American artists whose work is immediately esteemed and utilized in their culture he has spent his whole life seeking validation in art world he wonders how many other unknown artists feel similarly useless discarded he considers i’m forty-five years old now and i don’t have a penny to show for all my troubles i still believe i have much to give insights to reveal but no practical plan for survival i don’t know how i’m going to get through this existence the world wants young promising talent not some older painter striving for another chance women want nothing to do with an impoverished aging dreamer my dog loves me she knows who feeds her i’ve got academic degrees a long resume of legitimate shows i know how to use a computer solve problems fix toilets sinks strip and paint serve food and liquor but i can’t land a decent job i never learned how to properly market or barter my work and i’m not interested in the position of sacrificial lamb i want a home and female partner like other men have i want to be needed respected loved a creative member of a community instead of an expendable outsider working menial jobs for minimum wage what good are paintings if no one looks at them what good are noble values in a corrupt society the world runs on money and greed not freedom and love
MBJ Pancras Sep 2015
An enigmatic smile she’s dressed with to chant mystery,
Poets and bards with their magical poesy tried the mystery,
Philosophers and thinkers broke their minds to unravel the secrecy,
Scientists and law makers built hypotheses and verdicts to read hers,
Painters and sculptors fatigued with their colours and clay,
Actors and directors enacted to unknot the thread of obscurity.
Odes and epics, long-written, attempted to sing Lisa’s Smile;
But reflections of their beloveds’ smile read in their verses,
Philosophies and thoughts expressed in huge volumes;
But less understood even the painter’s invention,
Theories and laws built around Science and Law;
But little is the outcome of their propositions sans the mystery,
Colours and clay played on mighty imaginative realms;
But Mona Lisa ne’er spoke of her mystery Smile.
Enactments on massive stages thrilled the collective audiences;
But Mona Lisa hid the mystery of her Smile.

I walked around the garden of poetry with fragrance of mystery,
I saw a poem in her distinctive beauty ruling my mind’s eye.
She smiled at my heart and in turn my heart smiled at her,
Her smile taught me a mystery and it took time to read it;
Yet there was a veil betwixt us, and I took my plume to write.
She took my heart unto her, and I romped in joy.
She’s been decked with melody and rhymes,
And the string of verses stretched beyond the horizon,
Where the mystery of Lisa’s Smile be found.
She took me with her beyond the horizon,
And I followed her with no utterance till our destination.
She laughed at me for my silence;
Yet she smiled unto me; but her smile looked unfathomable.

She smiled and smiled at me; yet she had no utterance for me;
She looked a little bit puzzling unto me, and I had no answer;
Yet her smile dwelled in me, and I invoked the Muse of Poetry.
“Thou art to be a silent lover, and her smile is the answer unto thee,
She’s the Mona Lisa; she can’t speak, but smile and smile.”
I lay on the soil of the kingdom of poetry, imbibing Lisa’s Smile,
I adorn her smile; I worship her smile; I revere her smile,
Let me not move away from the garden of poetry
Till Lisa’s Smile is translated unto me.

I waited and waited and I found the answer:
Lisa smiles and her smile is the love of silence.
My heart rests in silence that her love is felt within.
She uttered into me:”Speak not, but love with smile,
And that the mystery of my Smile and my Smile lasts.”

I know why Mona Lisa smiles.
She loves me with her silent Smile.
Mona Lisa's Smile
at their best, there is gentleness in Humanity.
some understanding and, at times, acts of
courage
but all in all it is a mass, a glob that doesn't
have too much.
it is like a large animal deep in sleep and
almost nothing can awaken it.
when activated it's best at brutality,
selfishness, unjust judgments, ******.
what can we do with it, this Humanity?
nothing.
avoid the thing as much as possible.
treat it as you would anything poisonous, vicious
and mindless.
but be careful. it has enacted laws to protect
itself from you.
it can **** you without cause.
and to escape it you must be subtle.
few escape.
it's up to you to figure a plan.
I have met nobody who has escaped.
I have met some of the great and
famous but they have not escaped
for they are only great and famous within
Humanity.
I have not escaped
but I have not failed in trying again and
again.
before my death I hope to obtain my
life.
from blank gun silencer - 1994
James Jarrett Jul 2014
To put our current legal situation into context you have to ask one basic question; what is law? Is law as we have been lead to believe, the codification of statutes defining what is illegal or not? Or is there some inherent property of moral righteousness that must exist for that law to have force?

I will argue that there is a moral component of law that must be present to make the system of law work. I am, of course, aware that there are many places that laws are passed that have no moral basis at all. There are dictatorships around the world that oppress their peoples and use their codified statutes to imprison and **** any who dissent.

The ultimate example of this is was the **** Germany government who made it legal to **** Jews. It was not only legal, but a system of laws was implemented to guide their extermination. But those laws, even though written out with penalties for those who did not follow them by the legislature, were illegal.

It is a basic component of the human being to know right from wrong. It is the reason that human beings set up laws in the first place. They are set up to make sure that innocents are not victimized by the predacious in our societies. In virtually every place that a human society exists, whether on a group, tribal or civilization level, there are always laws that govern behavior. Even those that break the laws have a sense of righteousness. In prison populations, if the prisoners feel that they are being treated in a fair and just manner they will comply with the rules and follow the system. Take away that feeling of just and fair treatment and prison riots and mayhem ensues. The prisoners realize that they have broken the law and when treated humanely will accept their punishment for the most part. The prisoners know that they have committed a wrong and they knew the possible penalty beforehand and knew what they risked. If torture, mal-treatment and other injuries are added to the punishment then a situation of self-righteousness is set up. The only way to control a prison population under those circumstances is with solitary confinement and complete isolation; if left to exist within prison society it would quickly conflagrate into confrontation.

In places where law exists without any moral authority there is always rebellion brewing just under the surface of society. The dictators and bureaucracies of these societies must rule with an iron fist because they know that one moment of slackness will have them swept from power and executed or exiled. Every single individual who is subject to these laws knows that they are illegal. How can they be illegal if they are written into law you might ask; Is that not the definition of law?

My argument is that it is the moral component of the law that is essential for it to work. It has nothing to with writing a statute and everything to do with human nature. We are after all the ones who create the laws, then write them and in the end follow them. It is at the very core of our nature to organize and codify law because we are innately social by nature and always end up forming some type of society that must have rules. It is also our own feeling of self-righteousness that makes us create the laws.

Certain things are innately wrong and one person should not be able to do this or that to another, and that is the basic creator of law. Laws don’t start out as regulations to govern society. They start out as basic rules of moral behavior; don’t steal from those in our community, don’t **** anyone and don’t try to take my wife. It is this same sense of self-righteousness that drives us to rebel when we know that a law is being applied without any righteous basis.

Take traffic laws for an example. Someone is driving down the highway when they suddenly see blue lights in the rearview. They were oblivious to their speed, lost in thought, and look down at the speedometer and see that they are doing 70 M.P.H. When the cop walks up and gives them a speeding ticket for doing 70 M.P.H. in a 50 M.P.H zone, there is little room for self-righteousness. Most people knowing that they broke the law, and one enacted for public safety, will accept the ticket and pay it without even showing up in court. The next example is the opposite.

Someone is rolling down the highway and the only difference in the scenario is that when they look down they see that they are only doing 45 M.P.H. They continue on for a while, waiting for the cop to go around them. When they eventually pull over, part of it is curiosity as to why he would be stopping them. In this case when a 70 M.P.H. ticket is handed out the reaction is going to be entirely different. That person will go to court. In addition to going to court, if not resolved there, they will spend large amounts of time and money to right the injustice. They will actually spend time and money far out of proportion to the actual injustice that happened because they are self-righteous.

Now imagine that the law was written like this: If you are driving down the highway you can be pulled over and issued a speeding ticket at any time no matter what your speed was. That is the point where the law goes against human nature. People would naturally begin to rebel against it because of its inherent injustice. In the second case it is not only that person’s right to rebel against the law, but also their moral obligation. They have a moral obligation to rebel because they should be seeking to re-establish moral law. If they live in human society then moral law, compatible with human nature should be the rule. If this is not the case, then they are being set up to have very bad things happen.

The Jews in **** Germany also had a moral obligation to fight and for the most part they did not (With the notable and heroic exception of the Warsaw ghetto and a few others) and were led to their slaughter. They had a moral obligation not just to themselves, but to their fellow Jews and compatriots. They were obligated to save their children, their mothers and fathers and other humans and in the end, for the most part did not.

Instead they followed the laws of **** Germany. (Just as the German soldiers at the Nuremberg trials did) They agreed to be registered because to not do so would be breaking the law. They showed up in groups to be transported away because to not do so would be breaking the law. They gave up their goods and businesses and money because not to do so would be breaking the law. There were, of course, severe penalties for breaking the law such as being imprisoned or just disappearing into the night and that drove most to comply.

I know that faith also played a part for many and I am not judging their actions or inaction. I am simply stating the results of what happened by their following the law and putting forward the fact that we are all morally obligated to act when law becomes illegal or immoral.

When law has lost its moral authority and becomes nothing more than something punitive to arbitrarily punish enemies then it is not true law; or at least not true to human nature , by which we all act. In that case all the law becomes is a fear of retribution. No one cares if they break the law for they feel no guilt about doing so and we humans, for the most part, are moral beings. Personally I don’t rob people because it is against the law. I don’t rob people because of the fact that it is morally wrong and I have no desire to violently take from another to gain wealth. I will die before I take the sustenance of another to live.

Once the moral component of law is removed only fear of punishment remains. If someone follows the law it is only because they don’t want to be fined or imprisoned; It I not because they have a moral imperative. But fear only goes so far; when the law becomes illegal its moral authority is transferred to those against whom it is used. They now have righteousness on their side and righteousness has a way of cancelling out fear.

Counter-intuitively, the more injustice that is piled on the more it is met with resistance. The IRA is an excellent example. By the 1960’s their membership was flagging and their armed struggle against the British was at very low ebb. That all changed on ****** Sunday when British troops opened fire into a crowd of demonstrators and killed and wounded a number of them. Instead of being frightened by this, they were outraged and active resistance against them doubled. A vicious cycle was started as the British escalated their actions in response to the increase in attacks and therefore caused even more.

The result of the British crackdown was the highest membership in the IRA in history and the start of a real shooting war. The level of violence escalated to a point never seen before and eventually drove the Brits to sue for peace. The danger of enrolling in the outlawed organization was more than offset by the sense of self-righteous outrage that was generated by the deaths and military lock down of entire neighborhoods. When one joined the IRA it was not a matter of if you would die or be imprisoned, but rather when. Still, even knowing what the outcome would be the ranks of the IRA swelled to enormous numbers. When the British military began a covert assassination program to **** suspected IRA members and affiliates, instead of instilling fear it just added to the sense of outrage and drove more to join and fight.

It was the (Legal) injustice of what was being done that gave the moral righteousness to the IRA and drove them to war. I bring this all up because we are now, in our own society, entering an era of legal lawlessness. We will be forced to make choices about how we respond when confronted with these laws. From the patriot act to the NSA spying, the NDAA authorization of indefinite detention, the IRS and the DOJ it is becoming clear that we are living in an increasingly lawless society.

The lawlessness is not on the part of the people, but rather on the part of those writing the law. The irony is that as the laws become more illegitimate the numbers of them are increasing exponentially. There are already so many federal laws on the books that at any given time any given individual is guilty of a crime. We have now become beholden to the very institutions that are supposed to be serving us as a society. Instead of serving us, the people, they now serve the bureaucracy instead. The bureaucracy and the institutions thereof have become the center of law giving rather than we as citizens. The law, rather than protecting us has become an instrument to protect the bureaucracy and punish those who disagree with it.

We have come to the point where our laws are becoming as corrupt as any given banana republic and if we do not actually want to become one, then we need to make a stand and say enough is enough. I am sure that while I have been writing this that I have committed at least three crimes; either by what I have written or done or thought or possibly what type of lighting I used. Do I care? No not at all. My sense of self- righteous indignation has grown to the point that I have no fear. I have no fear of death or imprisonment. The level of outrage has grown in me to the point that I will go to war.

Will they put me in prison? Go ahead lock me up with a captive audience and let me speak the truth to them; I will leave with an army of self-righteous individuals. Of course the speaking of this truth is illegal in prison, but at this point what is law? We all have hard choices coming up in the future; choices that could affect the rest of our lives and need to decide how to act. In the end how we act is going to be influenced by how the legal system acts. Let me end this with a question: If you receive a letter from the IRS informing you that you are subject to an audit, is your hard drive going to crash? I know that mine is.
The Triumph of Wit Over Suffering

Head alone shows you in the prodigious act
Of digesting what centuries alone digest:
The mammoth, lumbering statuary of sorrow,
Indissoluble enough to riddle the guts
Of a whale with holes and holes, and bleed him white
Into salt seas.  Hercules had a simple time,
Rinsing those stables:  a baby's tears would do it.
But who'd volunteer to gulp the Laocoon,
The Dying Gaul and those innumerable pietas
Festering on the dim walls of Europe's chapels,
Museums and sepulchers?  You.
                               You
Who borrowed feathers for your feet, not lead,
Not nails, and a mirror to keep the snaky head
In safe perspective, could outface the gorgon-grimace
Of human agony:  a look to numb
Limbs:  not a basilisk-blink, nor a double whammy,
But all the accumulated last grunts, groans,
Cries and heroic couplets concluding the million
Enacted tragedies on these blood-soaked boards,
And every private twinge a hissing asp
To petrify your eyes, and every village
Catastrophe a writhing length of cobra,
And the decline of empires the thick coil of a vast
Anacnoda.
          Imagine:  the world
****** to a foetus head, ravined, seamed
With suffering from conception upwards, and there
You have it in hand.  Grit in the eye or a sore
Thumb can make anyone wince, but the whole globe
Expressive of grief turns gods, like kings, to rocks.
Those rocks, cleft and worn, themselves then grow
Ponderous and extend despair on earth's
Dark face.
           So might rigor mortis come to stiffen
All creation, were it not for a bigger belly
Still than swallows joy.
                         You enter now,
Armed with feathers to tickle as well as fly,
And a fun-house mirror that turns the tragic muse
To the beheaded head of a sullen doll, one braid,
A bedraggled snake, hanging limp as the absurd mouth
Hangs in its lugubious pout.  Where are
The classic limbs of stubborn Antigone?
The red, royal robes of Phedre?  The tear-dazzled
Sorrows of Malfi's gentle duchess?
                                   Gone
In the deep convulsion gripping your face, muscles
And sinews bunched, victorious, as the cosmic
Laugh does away with the unstitching, plaguey wounds
Of an eternal sufferer.
                         To you
Perseus, the palm, and may you poise
And repoise until time stop, the celestial balance
Which weighs our madness with our sanity.
Angelic minds, they say, by simple intelligence
Behold the Forms of nature. They discern
Unerringly the Archtypes, all the verities
Which mortals lack or indirectly learn.
Transparent in primordial truth, unvarying,
Pure Earthness and right Stonehood from their clear,
High eminence are seen; unveiled, the seminal
Huge Principles appear.

The Tree-ness of the tree they know-the meaning of
Arboreal life, how from earth's salty lap
The solar beam uplifts it; all the holiness
Enacted by leaves' fall and rising sap;

But never an angel knows the knife-edged severance
Of sun from shadow where the trees begin,
The blessed cool at every pore caressing us
-An angel has no skin.

They see the Form of Air; but mortals breathing it
Drink the whole summer down into the breast.
The lavish pinks, the field new-mown, the ravishing
Sea-smells, the wood-fire smoke that whispers Rest.
The tremor on the rippled pool of memory
That from each smell in widening circles goes,
The pleasure and the pang --can angels measure it?
An angel has no nose.

The nourishing of life, and how it flourishes
On death, and why, they utterly know; but not
The hill-born, earthy spring, the dark cold bilberries.
The ripe peach from the southern wall still hot
Full-bellied tankards foamy-topped, the delicate
Half-lyric lamb, a new loaf's billowy curves,
Nor porridge, nor the tingling taste of oranges.
—An angel has no nerves.

Far richer they! I know the senses' witchery
Guards us like air, from heavens too big to see;
Imminent death to man that barb'd sublimity
And dazzling edge of beauty unsheathed would be.
Yet here, within this tiny, charmed interior,
This parlour of the brain, their Maker shares
With living men some secrets in a privacy
Forever ours, not theirs.
Sajal Ahmed Dec 2018
Proletariat
Author: Sajal Ahmed
Type: Poetry
Format: PDF
Size: 2.43mb
Download Proletariat. PDF: https://www.mediafire.com/file/lokwkn53bm4sz52/Proletariat+uploading+copy.pdf
Preamble
I have some of my poems in the book. Thinking about poems are my own. I love to decorate the world like myself.
With your thoughts or imagination, the world of my own thoughts or imagination may not be the same.
I am not worried about whether your thoughts or philosophy are mixed with my thoughts or philosophy, because I am happy that 'at least I have a thought area of ​​my own. And I can paint my fantasies with my own paint! '
Last: Readers should read, think, and critique. That's my glamor.






Proletariat
Sajal Ahmed


Maxim E Publication
Published Date: 2 Dec 2018
Allright Reserved ©Sajal Ahmed

Prehistoric name
My father was old-fashioned. He named me Abu Bakr. The name was like poison to me. As an old woman,  The name has been found out from the bottom of the pinnacle. My father was old-fashioned. His thoughts are outdated.
I grow up and change the name; Instead of an old-fashioned name.
  I do not know if my father was suffering, But he never called me anymore.

Poets Never Die
If I am a woman poet
My poetry, there was no shortage of readers.
The comment room would have been filled, indigenous.
I'm sorry
Meanwhile, my poetry reader came out clean air, and a tree.
Then they said to me, write down the death;
And that's suicide.
Now I said; Every man and animal will one day taste death.
Poets are getting the news of death very long ago
O great winds and trees!
The trees and the wind laugh at me and say, 'But the poets never taste the death!'

Make a revolution
Against the bourgeoisie
And just a revolution
my mother
Did not eat rice
Today is three days
my mother
Did not get rice
Sweat took her clothes
There was no money tied
No grocers left him
Nobody paid for his hard work
**** rice
Gourd pulp
Across the nun
Eutlet potatoes
No one bought it.
No one took the news,
Whether my mother ate or not
And just have to make a revolution.
To give rice to my mother,
And just a revolution.
Sixteen million people's resources
Swallowing, the upper class
Today will be divided, swallowed resources.
Maybe give rice
Either head
Sons of *****, chewed your head today!


Proletariat
1.
I will buy a spectacles to buy my father, I heard from the store, the full costume spectacles stolen! There will be no police station for anyone who steals the galley. There will be no press conference, no meeting, no procession will be held. No status, event or group will be opened on Facebook in protest. No action will be taken from the government to thieves.
2.
There are two types of theft in the world!
Proper stolen
Illegal stolen
Proper stolen proletariat and his property in the Elite House. Elite classmates pay the remaining stolen money. Elite people steal the cheap glasses from all markets and hopefully for more profit.
I think of my father going to buy glasses. Parents can not read the old specs due to lost!
3.
My dad
Want to see the daily political page! Then he became an intellectual and taught me how to survive in the present political field. How to make a foul goal. Father is not able to give me anything! As the father's glasses lost.
4.
I was excited to see my politician-savvy intellectual old father, so I went out to buy a spectacles. I came to the shop to see my father's spectacles stolen from the shop! The elites have stolen my dad's spectacles.
Now I want to eat all the elite money, carts and properties, all chew!


Suddenly!
Suddenly! Six people in front of you are wearing black clothes!
And they are threatening to shoot your father;
Not six of them, you can not understand that they are just a few! Father's hands are binding!
Tie the legs, and tape the face!
They  cheating on a booing, tapping the tape fills the vague word.
Suddenly!
And after hearing his shack, someone tied black in the face and hit with the gun button hit him! Father's hand tied. His legs tied. And tape in the mouth.
Now the father is going down!
Dad does not know
His eyes are watering and his blood is bleeding!
Dad is now deliberately bidding And blood in the floor.

Suddenly!
Looking at the floor, your brother and mother's bodies are there after the floor.
They forgot to call people screaming.
As a mistake, the holes along the mother's forehead and brother's chest.
Now your eyes are water! But you can not cry!
The body of the brother is still bouncing, the tongue is out,
fresh blood in the floor!
You will not be pampered by the fact that this incident will be headlined in different newspapers tomorrow.
Because all the news is not spunky. Nobody wants to be like this headline.
You now have the idea of ​​saving yourself.
Suddenly you thought, what is your enmity with them?
You do not know so far You just know your father has a property. And there has been a conflict between Mayor Osman Sahab. Osman has called you and helped you.
Osman is a good man He is the winner of victory
You yourself are his people. You're a huge fan of him. His speech Motivational.
Now.    
You think, such a good man like Osman can be found only in heaven; Or as a pity on the story page.
This is not possible by him. Proceed in front of the story.

Suddenly!
You see no one around;
And there is only one chance in your hand
Think about what to do now. There is no time.
There is nothing to do or to die!
A pistol in front of you, you can survive if you want to use it. But if you shoot a gun and shoot him, then he will shoot his father right now! What do you think of racing to run!
Yes! Alvida! Survive. Yes, live life!

Suddenly!
'Father' goin in the shape! Squeeze the fad Buiyao..... Buiyao... Buiyao.......
Dad! They killed your dad!
Now? Now you will find them!
So run......... yes! Run it.........
A bridge in front
No
Six people wearing black clothes
Not more
Osman's black dress
The six of them are behind him
Dad is on the floor
Mother is dead afterwards
The brothers are screaming
Tape in the mouth of your father
Brother's body on the floor
Gun in your hand
You are in your house
You are running on the bridge!

Suddenly!
You think Osman is in front of you
Do not you in his house
Perhaps running to run,
You got hit in his car
He brought you to his house.
He asks you repeatedly,
'What is the event?'
You think all the imagination still
You are dreaming of sleeping at night.
Osman Sahib silence.
You're also silent You're over again. It's a dream After a while again came back.
Osman Sahab laughing in front of you.
It's a dream
It's not a dream.
Osman Sahib laughing. You are not in his house, in dark quotes. Ha ha ha Osman Sahab will laugh more!
I can not write anymore. Because once people die, there is no history!
I can only highlight, Osman's smiling success.
Osman sahab busses laugh......

If you want to fly then fly
If you want to fly then fly to the sky
If you want to fly then your fan will grow.


Liar Lover
O liar lover!
Your biggest lies "I love you babe, more than me and my father-mother."
I remember your words
And every falsehood will be judged one day!
That day I opened my pants zipper:
I'll **** your ***** face!
"What is insult?"
I'll teach you.
******* **** girl
No one will look at you;
Nobody will show sympathy;
You will cry,
Nobody can hold your hand,
I'll kick you
In your face and chest
I will kick your stomach!
More,
I will tattoo your whole body
"You are a liar! You are a scam! You're a *****! You're a street nerd dog!"
***** now go to hell....


First Love Makin
I am talking about the first day to throw you away.
The day you hit me;
My bird took refuge in your secret house.
Both of us were in the trunk:
of the cemestery;
Both are very happy.
Then you were ******* my lips
Like an orange cell,
I think it would eat.
I kissed your whole body. Your ******,
was very hard
I touched your *******.
Tallow two *****.
You ****** eyes and bitten won lips
and said, "Ah!"
Then the became one two bodies.
The two souls joined together in the same spirit.
I still remember that day.


Prayer
More than once I tried
My neck is not lowered!
There is a lot to leave outside the suburbs
I do not feel good..
Where did the god worshiped,
where did God go?
Why do not you see me?
What a weird mood
Worshiped on the Lord's footsteps
Every evening and every morning,
My Lord's worship is no more
Do not mind!
I lost;
This is an unbearable pain!
Why do not you see me?

You Never seen his heart
O lovers of earth
You Never seen his heart,
Have you ever seen the heart
of your poor boyfriend?
How much burns?
How much of his humility, his survival,
How much does he think of himself as small?
What are you looking at
The young man's cry alone at night?
You look at the boyfriend
Sometimes the lover's heart?
How to fight with a real world;
Ever wondered why a sea water would be donated;
Why mix
The body in the grave
After so many ways have passed
A fish;
Decide to remain lonely.
pages breaks out of the book,
after a long sleeveless ride
One crow flies alone
The money is blown
after the ATM booth;
This world
Here it is
It's weird!
Sick and sick
You love it so much that it hurts you away;
Thinking you will be sick
By separating yourself from you.
You think of him as selfish
Think about your own interests
The boy left you today.
But
Forget you repeatedly;
That is not love and sometimes selfish;
Forget you repeatedly
If selfish;
But why do not you look at another woman thinking you will suffer?
You never asked yourself;
Why the boy in the face of is not so much smile today
Does not laugh a little?
Why do you want to move away?
Maybe the rest of the time you are sick with him
Thinking of yourself in your place, why he left yourself alone.
Leave you out and say in his heart;
"In the public way
In the crowd of seven hundred millions of people
Your walk is still a lot of way to your walk,
Just started;
There is no limit on this path
There are many bowlers here
Many goons;
A huge screen.
Large screen flashes unfinished
The screen is torn off
Start walking
You have to walk......
When you learn to recognize "what is man?"
When you start to realize how difficult the reality is
Again and again called my name will go to Dargah
Kedgeree will give me my name
But I can not get back again
How difficult can the human heart be
As if tough rock stone
Did not understand today?
You did it
But why often in his own soft heart
Do you suffer so much?
Why are you so skeptical to bite yourself?
How terrible it is to get rid of people
You can not learn today?
You have learned
Why then why
Why then
Can not you be strong? ''
On different issues
After the various wounds were created
And decided
Own unbeatable
Painter Onle
Do not let you burn
Your efforts to be happy for you.
You still did not see the reality;
How did you cry after crying?
Last night did not sleepy;
Could not sleepy
He cried very silently.
He never wanted to cry you;
And why did you cry?
Have you ever thought about that?
There comes a time
People sacrifice their favorite things
Just as Ibrahim gave his beloved son a sacrifice.
The world is underground
So here is the emotional crowd
The reality comes back often
There are many reasons for sacrificing their favorite things.


Am I Wrong?
I repeatedly say to the heart, "I am wrong, I am wrong!" The heart repeatedly tells me, "You do not, you are wrong! ''

Will not be seen
Suddenly we stopped at the last page;
Wherever the cloud stops on the mountain!
There is a frost on the fridge,
The rain rises every day in the morning and shook silently.
Just like a broomstick,
Where all the fish stops are waterless pond;
I'll stand there every morning alone,
I know that all will come, only you will not be seen....


Slave of the Devil
If the star goes away;
The devil is scared
Running rushing,
His servants in this town
Reigns
An Eye of Illuminati
The trembling shivering in winter
And singing different songs;
A piece of blanket is very cold
Hey poor party
To stay comfortable
Let's move to Satan's team.


I was a broken glass
I was a glass, and broke in a variety of ways.
Blood in broken glass it's severed heart.....


Going to die now
I'm going to die now
The soul is going down;
The boat floats on the Spirit,
Everything is going away from the body;
And I, I will not come back!

Mudane Football
After kicking everyone else, I guess, I'm a Mundane football!


Block To Making dreams
People can not sleep after crying, If he can not sleep, he can not make dream


The Train
The train that stopped at midway; That's death


God and My Dad
I never asked for anything from God, and God never gave me anything like my father. The difference between my father and God is that, my father was stunned by the birth of me. And God did not cease to create the punishment in the Hereafter will be rewarded!


My blocked Happiness
I feel painful Hundreds of millions of illnesses die of happiness


My syllabus
My syllabus has been burnt;
Do not read any bad love poem story book
No need spectacles available;
I do not fear the extra cost;
My syllabus is burnt-
Broke spectacles.

You are in Whirl of the earth
When you are in the whirl of the earth, when you look at the whole world, then you see the dull! Look at the left, there is no one next to you. Look at the left, or there is no one there. The God above is not with you. The parents of the house, they do not even understand you. Therefore, you do not have to stand up properly. now? Yes, your time of death is right now. But you know, you can not die. Because death does not want you!

I'm Afraid
When I look at the pocket, I'm afraid to look at you. After that, when I looked at the pocket last time, my own janaza taught myself.


Worst offender
The worst offender in the world itself seems to be, when my dear man is crying for my own sake!

I am
I only swallow the grief of beloved people. One day, the troubles that I have not digested, will answer everything.


****** laws
This is the world of law;
Here people, animals, insects and insects, and roads all obey the law.
All the leaders of the world, all the poets of the world, have enacted the law.
You are walking; You have to obey the law.
Eating; Laws must be followed.
You are enjoying marijuana;
You will be enacted, they will take you away and the police will beat you; You must be in jail!
You do not have freedom of speech; Your words and laws have been imposed! You will leave the excretion; It is also under the law.
Therefore, you can be a sea or wave; There is no law, no matter where you are,
you can be happy wherever you are.
After whipping you will be able to float which is happy.
So you become sea or waves.


Prayer
More than once I tried
My neck is not lowered!
There is a lot to leave outside the suburbs
I do not feel good..
Where did the god worshiped,
where did God go?
Why do not you see me?
What a weird mood
Worshiped on the Lord's footsteps
Every evening and every morning,
My Lord's worship is no more
Do not mind!
I lost;
This is an unbearable pain!
Why do not you see me?

I'm Innocent
What is my crime?
Why do that?
What is the blame?
Do you leave me?
I'm innocent
I'm so so
I'm innocent
I'm not at fault!
I love you
So always say true
I'm so scared
About our relationship
If it breaks
My death is bound!
I do not want
To die
Leave you
I do not want you to cry
I do not want you to be alone
I do not want to see water in your eyes
I want you
Smile
More
Get angry with me
And finally
Love me.
You can cry me
Hit as much as possible
As much as kicks me
Still I will not let you cry
Because I love you
If I ever see you weeping;
If I ever see you wandering,
I will destroy this world!
Oath By God!


-The End-
I am not worried about whether your thoughts or philosophy are mixed with my thoughts or philosophy, because I am happy that 'at least I have a thought area of ​​my own. And I can paint my fantasies with my own paint!
Rad Tad Apr 2015
Forever neglected
Forever dismayed
Forever deafened
By the cacophony of the trade

The antiquated digger stands by
A sentient guard of the worker
It watches as the tree slowly dissipates
Its life slowly crumbling
As the voracious chipper
Devours the tree whole

The worker stands by
The digger stands by
The chipper chips away

The taciturn worker remains
Ruminating the existence of the world.
Why was he put here?
For what reason must he stay with these hallowed construction tools?
Do they feel any remorse for the change that they've enacted
On the world around them?
Are they aware that they transgress the laws of nature?

The bellicose chipper
Wages war with nature
As the people watch so distantly.
Its sound makes the neighbors quite belligerent
Yet the zealots watch attentively.
The pure ignorance
The pure neglect
The blatant apathy
Is something to be seen.

Whatever could possess you
To follow in the footsteps of the worker
To feel his pain as the trimmer
Chips away at the trees' centuries
The sound of shattered glass
Punctuates the air.
Perhaps there has been an accident.
Wrote this one on a plane, too.
King Bacon Oct 2014
Once upon a time, a long time ago
There was a little boy with a grimy flow
I used to hear him rap in Chicago everyday
And this is what I heard him say…….

He say **** like, he be like….

Ah! and I'm a ******* biter
The size of the incises inside ya might surprise ya
You might need rewind to decipher my cyphers
Ain't nothing on this world worth more than my saliva
I go so hard when I'm flowing
So cold my flows frozen

I'm a rowboat rowing in an open ocean
And I'm hoping, to blow up with no promotion
But dam, those explosions are so slow motion
So, I need some honey bees to pollinate my money trees
Cause fuckery of companies, accompanies that come between
A couple bucks and me, turned my orange juice to Sunny-D

Hide the cash for food stamps, no way i'm funded publicly
I'm hungry, but not for sandwiches I'm ambitious
A panhandler with gram plans and last wishes
Ask for the last table scraps you can't finish
Sell em back when you digest, and I repackage it

Abracadabra, I'm an alchemist, my magic tricks are acting as contaminates
I damage this establishment
They enacted bans on urban camping
If you ask them how they sleep at night the answer is
Happily on mattresses
Among the most necessary things
for the survival of intellectual constructs
(such as personal rights, privileges, and information in general)
is the notion of Satyagraha, as coined by Gandhi:
The notion of Peaceful Non-Compliance
to the ******* of your time.

It is truly Compassion manifest.

Civil Disobedience is a Virtue
of which you will never hear in our Schools or Churches
or on packages at Wal-Mart
or from Politicians.

Civil Disobedience is the Voice
that cannot be taken until your Death.

Civil Disobedience is the Music and pulse
of a truly living Culture.

Civil Disobedience is the respectful denial to conform
to the laws imposed and policies enacted
by those who are undeserving of such power,
or those who abuse the power they so grandiosely wield.

Civil Disobedience is necessary
for the survival of a thriving popular Democracy,
and thus is punished by the Authoritarians
who use Democracy as a veil for Totalitarianism.

Civil Disobedience is the only vote you'll ever be guaranteed in your life.
It is Democracy seeking refuge in Vigilantism,
It is Anarchy embodying the greater good.
It is what must be done in the face of Oppression by Authority.

I most sincerely and personally maintain:

Civil Disobedience is a Virtue,
Civil Disobedience is a Need,
Civil Disobedience is a Philosophy.
Civil Disobedience is Peace and Harmony
in the faces of Chaos and Tyranny.

Civil Disobedience;
Peaceful Non-Compliance
Respectful Dissent
Informed Resistance.

Pacifism is not for the faint of Heart.
--
*Then again,
the options are few
when we couldn't fight back
if we needed to.
http://en.wikipedia.org/wiki/Civil_disobedience
Martin Narrod Jul 2018
250 Surf

And into the driveway it takes it for a ride, come on take on this lifeline, and feel it from below, moving up and moving jag, one more for free when I buy nine won’t you put it in the bag- the people are freezing, the zig is at the zag, all the people are screaming, won’t you let them in the back? Come on won’t you feed them, and tease them with a zap, catastrophe seething, relaxing in the bath, suffering or maybe ******* squeezing, pick me up from the airport we’ll go driving in the Jag, you’re already mostly in the bag, I light up a square and light a second for you man, light one up for the girl whose sitting in the back. Her hands are freezing, her lips are turning black, a lamp standing on a suitcase, Earl Grey and Lavender, she’s got ***** packs and sunglasses, she’s gotten ready for morning class, it’s a gas, a blast, from the past, trash and she’s ******* reeling for a squeeze, she just wants a taste of the past, I laugh, I laugh, I laugh. Put a stamp on her legs, touch them and turn up the volume on the amp. She’s got it, she’s not it, she’s winning playing tag-

Come on won’t you feed them, and tease them with a zap, catastrophe seething, relaxing in the bath, suffering or maybe ******* squeezing, pick me up from the airport we’ll go driving in the Jag, you’re already mostly in the bag, I light up a square and light a second for you man, light one up for the girl whose sitting in the back.

We’ve arrived wearing new things, they think we’re in the band. We order tater tots and martinis, and get our gear so we can get ourselves together in the van. It’s a plan, let’s advance Peter Pan, lift off, touch-down, get a spotlight, and then let’s have a dance. I’ll hop out of the pram, catch a lamb, with just one single hand, greet the grand, then do three somersaults, before we go on tour from 250 Surf Street and perform our second jam, we’re the coolest of the new acts streaming from Japan.

Come on won’t you feed them, and tease them with a zap, catastrophe seething, relaxing in the bath, suffering or maybe ******* squeezing, pick me up from the airport we’ll go driving in the Jag, you’re already mostly in the bag, I light up a square and light a second for you friend, light one up for the girl whose sitting in the back.

In the movies, monsters chase the heroes down. Is there a series of numbers that will release our hunter so she can catch those monsters by the horns. It’s a storm moving forwards, a disaster itching to come back, it’s the sound of a nightmare kicking dirt and bounding down the path. They’re alone but I hear her, the dangers coming fast. This olfactory mainstay, of juggernauts searching for something of a snack, even just a pack of peanuts in their sacks. A sample coming quickly, a set of kissing wizards sniffing cotton candy from a bag. The ache of a Tuesday, where seduction leads our pack. This is merely an act, this is merely an act, it’s just merely an act. Tombs enacted, coffins still they can’t resist, feeding sorceries and eating whims.

But then this is nothing, their stories quickly held in suspense. Their fingers numb with the words, they continue to forget. The strangers are wanting for this alphabet, the laws of the marshal that summer soon upsets.

An alert for the clouds,  across the sky to the stains on their affair, her man ******* pleading, love please put back on your underwear. The girl is screaming, in the governments’ undertow, and the ache of her sexuality can bring her skirt back down. Then there’s this season sweeping, there’s this garden you remember from back home.  the flowers topped upon the stem, thorns dipped in poisons, they keep our heart rate in suspense. Into the river  a surge of disbelief, where the cranberry serums overtake those 15th Century reliefs.

Then there’s the neighbors of evil, they’ve brought up the bags, pairing off with a 40oz and a joint of sticky hash. They carry their guns, and they carry with numbers. The master of art dying on a chariot or gurney. A satyr boost by easy flow, dances for tips at a Go-Go. Drinking up with idle stars, smoking cigarettes at outdoor but covered bars. Drinks for her friends. Drinks to get rid of the bends. Something to carry them through, something to carry after them too. Pleased and pleasing.

This is just the story of easy. This is just the state of disbelief. This is just the nuisance of riding a cable car, and performing with a chisel some religious affiliates relief. Then it’s the garden, 64-bit software coming down. He passes the lighter back to the girl sitting quietly observing, while the minister’s teeth are quickly falling out. So please me please me. Please me appease me and send me out. If the bagel is 99 cents and a drink is a dollar ten, we should have enough to sit on the bench before we start to go. Just *** and please me, just scream and shut the doors up top. I spin in circles riding Brooklyn rooftops, while the neighbors try to stop us from jumping down. I guess somebody died last week from jumping down, I guess somebody died from jumping down. I think he died from being alone. You and I wont die from falling down, we’ll never die from being alone.

Come on won’t you feed them, and tease them with a zap, catastrophe seething, relaxing in the bath, suffering or maybe ******* squeezing, pick me up from the airport we’ll go driving in the Jag, you’re already mostly in the bag, I light up a square and light a second for you man, light one up for the girl whose sitting in the back. She asked me if I was gay, I touched her leg, and put my lips to her mouth. We sat in the car past morning, whispering and never coming down.
afteryourimbaud Jul 2018
The doubt is with the night
forever hanging in the head
it sips all the fire
the flickering stars, the
bickering meteors
the maelstrom spews hate
over the pinned madness
the magnetic field emits hate
over the pinned sadness
if it sincerely wants
to be accepted
look no further than
how life has been enacted.
Kam Yuks Dec 2012
Saul. Babbittz.
Slight variation of the name Paul - sometimes pronounced
with the
"ah-oolll"
of Raul - to intrigue cashiers and toll booth attendents.

These words seem meaningless and even less interesting than the blank white background each letter invades.

And still I thank the God in my stomach that wakes up every once in a while to capture butterflies before I leave the house so I can turn down the sounds in my head that stir the butterflies to a frenzied mess of tangled neurons and synaptic maladjustment.

My interaction goes something like this:
cashier-"do you have a bonus card?"
me-(holding out the pad of my thumb - serious like lava)
cashier-(looking at me with a confused look)
me- "I thought thumb scans were enacted throughout the states. Sorry about that, I just got used to the thumb scan back home in North Dakota".
cashier- (dumbfounded, slightly annoyed)
me- (chuckling-embarrassed smirk) "you know, like a dystopian tracking system?"
cashier- "uh, not really" (avoiding eye contact, rushed transaction) "freak" (under her breath).

butterflies again
I've never even lived in North Dakota!
Just uncomfortable enough to prove that body heat activated "degree" does not provide 24 hour protection...

Next transaction a day later:
me- (silence)
I

I am often attracted to things unhinged. Not necessarily (traditionally) romantic, more akin to an unwillingness to ask permission, one who might say It was never your permission to begin with and not be angry or upset about having to say it. Few are so willing to evaluate situations without the overwhelming cloud of emotion. Judgment fully withheld, kind banter catching wind. A needed immediacy.

Jean-Michel Basquiat was aware of the past. He pretended to not care if you did not like his paintings. Part of him was upset some people did not understand. Basquiat strangled history down to basics: music, culture, society (not the same thing), generations of family after family. His point was not for you to obtain this. This was his conscience—tangible. Brain processing. Synthesizing. To him it was so simple. I refuse the word primal because it is misguided, it does not factor purity, clarity. Sugar Ray Robinson told Basquiat to stop painting the background. Tuxedo told Basquiat what words to place and where.

So much of my art is stripped and lucid and enacted with only me in mind.
berry Nov 2013
words. offered last-minute from thin-air and handed off heavy-hearted. words. nights spent sleepless and throats filled with sand & secrets and fingernails blackened by scratching away at the excess and unnecessary. words. all they do is **** me off because i can't use them right and i find myself drowning in recycled metaphors and romanticized abstract thoughts that have been regurgitated from a hundred different mouths and audaciously labeled as poetry. but i am not a poet, at least not a good one, in fact i can't stand most of my writing but i still try. because words, are the only way i can get the myriad of ideas inside my head to make some kind of sense but they're hardly worth a dollar so that's probably why i'm always broke. words. i learned to read them at five and i thought that was impressive but nowadays children half that age are already doing that, so i guess i'm not that special. but words, at times my only friend and often my greatest enemy, have the power to reduce crowds of thousands to tears and according to the book on my father's bedside table they once parted a sea. words can change a world. but they can be weapons of unfathomable destruction. it was words, that made me think i was ugly. words i longed to hear but never did drove me to starve for affirmation from the opposite ***. words on magazines told me what i needed to be and told me nobody would want me if i didn't comply. so it was words that made me stop eating, but not for long, because i am lucky enough that my love of food overpowers the hatred i have for my body. words made me tear my skin to shreds in the still of the night because they somehow managed to crawl beneath it without ever having actually entered in through my ears. words can either give life or they can take it. words are sticks and heavy stones and swords and we're taught that they can't break your bones but tell that to the first generation to have anti-bullying laws enacted because of nooses around necks and bullets through brains and blades on wrists all caused by words. so i urge you to craft your words with care and let them be like summer breezes upon the ears you speak them to. let your words be bandaids and hot air balloons instead of daggers and eulogies. speak like honeysuckle not wisteria. words are vines that wrap themselves around and consume whomever they have been said to. people can have memories shockingly resemblant to pachyderms so be aware that your words can live on like ghosts long after you thought they would have died. words are oceans upon which people can either float or sink below, and you are the decider.

- m.f.
Sia Jane Jan 2015
abuse trigger*

In my end is my beginning
-T.S. Eliot-

   I distinctly remember the night I decided to get better. I mean once and for all better. On Monday 19th January 2004, at a few minutes past midnight, here, the real story began. I took a deep breath, trusted my instincts, and let myself go. I let myself taste the other side. I let myself fly freely around my environment. I looked in the mirror, removed the mask, and allowed myself to see my own reflection. And I spoke;
“You will do this. And it will start now.”*
   My mask I wore throughout the endless rapes and sodomizing, were what kept me alive, kept me breathing. Each day and week passed, each morning I would rise, fixate the mask, and go on. Until I no longer could go on in that way. The crash ended before it had even begun. Breathe through the pain, no pain no gain, pain is what allows you to know you are alive. This is how I survived the years of torment inflicted on myself. I re-enacted all the pain on myself in order to know I was alive. I took what I hated of him and made it a part of myself. But in 2004 that ended. I chose to walk a different path. I chose to recover.
   Engaging with this topic has given me hope. I know that the future holds something amazing for me. I know that this is what living is. I know this is what freedom tastes like. I love the taste of the rain on my face, the light that shines through the night, and the feeling of well being throughout my whole self.
  In **** and ****** abuse you are left hating your body. You blame yourself, and you hurt yourself as a way of reclaiming the body that another took. Your body becomes disconnected from you, it becomes "another", it becomes a "thing.”

   In Greek Mythology, Persephone is the goddess of spring. According to her story, she was abducted, ***** and taken to the underworld by Hades, the lord of the underworld. When her mother, Demeter, found out what had happened to Persephone, she convinced Zeus to force Hades to release her. Before Persephone could leave, Hades made her eat a pomegranate, which meant that she would have to return to the underworld for one-third of the year. According to the legend, the time Persephone spends in the underworld is the time in which there is winter on the earth. Because Persephone made it out of the underworld, she can be called the first survivor.
As survivors we can take comfort from the knowledge that although winter is hard, there is always spring around the corner.

© Sia Jane (2007)
It has been ELEVEN years.
It is now 2015. I am 8 months sober.
My life was a miracle when I wrote this in 2007.
I was reflecting on the miracle of where I was then.
Now I am where I am today.
Just for today I am happy, free, sober and alive.
One Day at A Time.
Jeff Barbanell Jun 2013
I took a stroll down my childhood lane
These neural pathways took me back
Multilingual versions of the narrative
Warned me of imminent attack
I made it work for me my people
Bedeviled on behalf of all my greater good
I took my time in stride with sidewalks cracked
And broke my swag along a scattered beach
Came down with that viral capacity to fluctuate
According to what gut feeling feeds heart pumping
Where we intersect that jazz bebopper inhabiting art
Draw outside the lines come together in stark contrast
To the words we negotiate with each other in exchange
For favors better left unpaid yet enacted cross-purpose
To our intended lizard goal to wrap our prey entangled
Tongued in the mail entreated globally galactic guardian

I’d simply settle inside ambitious repose armed by you
Draped across our gossamer webs wet commingled faces
Ayad Gharbawi Dec 2009
LAST THOUGHTS OF JESUS

Ayad Gharbawi

October 28 2009 - Damascus

What were the last thoughts of Jesus Christ as he was crucified?
Did he not doubt God when he uttered those famous words: “My God! My God! Why hast thou forsaken me?”
It sounds plain and clear: the cry of a tortured human being who is asking why has his God, or Father, left him to suffer in this unimaginably excruciatingly painful manner?
Why didn’t God save him from this hour’s long torture?
Did Jesus forget his Mission?
Momentarily, yes he did, for he was after all, human.
Who wouldn’t in such circumstances?
The sheer agony of his throbbing torment must have clouded his mind and in effect forced him to momentarily question what the point was in his suffering.
Now, it seems that he did recover his certainty, for the  last words uttered by Jesus on earth were: “Father, into thy hands I commit my spirit.”
In other words I trust in thee, I trust the words of My Father, God.
Interestingly enough, notice that when those unnamed bandits spoke to Jesus saying: “Are you not the Messiah? Save yourself, and us.” while the second bandit said: “Jesus remember me when you come to your throne.” Jesus did not reply to the first bandit. He did not say to him that he can or that he cannot ‘save’ him or save himself from the crucifixion – he chose only to answer the second bandit by saying: “I tell you this: today you shall be with me in Paradise.”
In other words, Jesus felt that perhaps there was no more time left to explain yet again, as to why he did not ‘save’ himself and the bandit from this torture: that it was God’s will for this truth and this scene to be so enacted out in the end.
Or perhaps Jesus thought what was the point in repeating what he had already spoken a thousand times before?
Jesus did forgive those who plotted to butcher him in such a dramatically lethal manner, for a man who not only did not commit one crime, but who was the essence of justice, peace, humanity and love.
What emotional and profound mental power he needed to create in his mind the feeling of ‘forgiveness’ unto those who are in the very act of slaughtering you!
It is, once more, simply unimaginable to our everyday human brains to comprehend how any mind can produce such a feeling in these awful circumstances.
And yet, I think, there must have been within the welter of thoughts of Jesus, a feeling that it must be good to finally die, for his life had been nothing but an anguished existence.
I say this, for didn’t Jesus finally refuse to talk or respond anymore to the hypocrisy and evil of society when he refused to engage in any dialogue with Pilate? The latter asked him: “Are you the king of the Jews?” to which Jesus replied: “The words are yours.”
All Jesus had to do was to deny the accusation that he had been preaching to people proclaiming himself to be the ‘King of the Jews’. Instead, Jesus refused to deny or confirm this accusation that could well have spared him his very life.
Why did he refuse to deny the pathetic accusation?
I feel that Jesus wanted to end his Mission – as God had so wished - then and there and that is why he no longer bothered to interact with Pilate or anyone else for that matter.
This is an important theme: for there comes a moment in time when Jesus felt that enough of the oppression; enough of the hypocrisy, lies, deceptions and that he had enough of the sheer vile, evil of Man and human beings and Mankind and all of the so-called ‘Humanity’.
He had reached a sublime moment in his mind, in his existence on this lowly earth when he no longer cared for this dreadful life and when he finally yearned to return to Paradise as he did promise the second bandit.
There was no need to preach the Good Word anymore. There was no need for his majestic presence. There was no need for any more of his acts of love and compassion to the poor, the sick, the blind, the crippled, the sad, the mentally sick and to all the rest of humanity.
What an overpowering, intensely painful moment that must have been when Jesus felt that his presence was no longer necessary!
Indeed, such thoughts are utterly painful for any person. It is the most overwhelming type of Farewell that anyone can do: in our humble language and life, we can translate it as when a person finally decides to withdraw from public life.
Pilate insisted that there was no reason whatsoever for Jesus to be crucified, and ultimately murdered.
But the crowds, maddened by their rage, insisted again and again with their demand that this utterly noble soul be tortured and killed.
Pilate squirmed with a way to release Jesus unharmed.
Finally, he thought he could succeed by appeasing the mob:
“Why, what has he done? I have not found him guilty of any capital offence. I will therefore let him off with a flogging.”
And of course they refused this suggestion!
“Crucify him! Crucify him!” they screamed.
And throughout this sorrowful scenery, Jesus stood there, quiet and refusing to utter one word in his defence.
For me, the momentous time had arrived quite clearly.
It was time for Jesus to deliver his spirit back unto God and yes he would willingly offer his body like the proverbial lamb to the slaughterhouse.
Actually lambs, cows and sheep do not get tortured for hours on a crucifix as they are slaughtered.
For, in truth, the butchering of Jesus was far worse than for any animal.
And so, as Jesus must surely have gazed at the panorama in front of him at Golgotha, or the ‘Place of a Skull’ and thought that there before him lay what was called ‘Humanity’, those that he was sent to ‘save’ from their sickening sins, perhaps he thought: For them I have suffered throughout by life. For the likes of these people I must die a most horrible death.
So I was sent to heal these people who have mocked me, humiliated me, flogged me, ****** me, and ultimately I am before people who have deliberately acted to butcher my flesh and my soul.
I was sent to heal those who were my disciples and who so did betray me with the ultimate act of love and tenderness – the kiss.
I was sent to heal those who were my disciples and who so easily denied me.
I was sent to heal humanity – a humanity that did not even turn up at my death, except for a handful few before my feet.
So much for you humanity.
Do not weep for me, for you – you people out there who did not stand up for me and who denied me and who did not even come to the final act of my death – it is you who shall now weep and suffer within the rest of your lives.
“Daughters of Jerusalem, do not weep for me; no, weep for yourselves and your children.”
Is this then what Humanity is?
mike Feb 2013
hi again. my names mike. im scared. ive been recently diagnosed with acute paranoid schizophrenia, i think. however, the doctor(who is not a real doctor)was inaccurate. setting me up to be his personal test dummy. well, its not gonna happen again. im looking for a team to enact a certain duty. a job for those who seem qualified.

the qualifications?: experience in violence and time travel.

the job?: to never divulge secrets of the job, which involves kidnapping said doctor and retrieving a small metal instrument from within his skull.(i have the needed information for the retrieval of this device.)

the time?: any time before the future. once we've orchestrated then enacted our team meeting, we must use our time travel facilities within the same minute of our arrival, as i have already set our return time for the mission to one minute after the last team member(gregg) arrives on location of said meeting point. we will(once gregg finally arrives, 28 minutes late!) pile into the 8-man machine and activate, sending us to our destination: february 2nd, 1989. this is the date that(we'll call him doctor octopus) doctor octopus received his supposed doctorate from stanford university. we will then obstruct the way between his home and his graduating ceremony by means of designing a car crash scenario. he will be knocked out cold, allowing us easy passage into his car, excavating his limp frame, and bringing it to a secure location(walmart)where we will then inject his brain with a bio-mechanical agent, leaving him there to wake up, confused, and minus a degree. we will then travel to april 2nd, 1999, to re-engage with doctor octopus, to kidnap him in order to extract the mechanism from within his skull, which at this time will be fully grown and functional, having been implanted by us through the injection of the bio-mechanical agent 10 years and 2 months prior. once obtaining said device, we will use it to communicate with the inter-dimentional beings doctor octopus has done the bidding of. we will pose as doctor octopus to gather intelligence as to how to travel through time, allowing the mission success, bringing us back to the original point of departure, arriving exactly one minute after original departure. leaving us with existing alibis(for i know everyone was with their families on groundhog day, 1989. and my birthday, 1999.) and no traceable evidence or witnesses, including yourselves, for i HAVE taken the liberty of going back to all of your days of birth and murdering your mothers with said team still unborn in the wombs, yet have gone back to said dates again to stop myself. allowing for success and no traceable links.

the place?: nowhere. the mission has already been completed. good job team.

the compensation?: 7.79 per hour.
Mateuš Conrad Dec 2016
i find that the only time it's permissible to think
is at acute times, when something turns
heroism awry -
  we live in times when toiling in a field of
potatoes would be considered a heroism -
     because something has soured our attempts
at heroism...
    and i can't stress enough how modernity  
has nibbled at ancient feats of heroism
                       with such a bravado and inactivity,
    yes: tautology is the curse awaiting us all...
       what is revelatory about ontology?
some would say that oncology says much more
concerning man with a doubly impeding
temporality than ontology could ever fashion
a man with prescription: dogmatism -
    for one can only ask: can philosophy ever
contain a medical property?
can philosophy be medicine? i ask because i dare
not believe that writing per se is universally adequate
in being prescribed -
                      well... biology compared to medicine
is a feeble argument, its blunder was attracting
a theological posit for an argument to be practised
because: it found itself feeble before medicine.
the "thinkers" of biology attacked theology
after realising biology (a specified conglomerate
of words with the vector indicating a
                  depersonalisation of a biography) -
but both biology and theology are entrenched
with their respective vocabulary caging -
   no one would win the debate...
                     it became a comparative scenario of
first world war trench-warfare on the Belgian plateau...
    this was an attack on medicine...
    or what's useful given that biology can be rather
useless... i've never seen such desperation
               of a field of interest: that didn't simultaneously
argue from the perspective of jealousy...
         biology cannot replace theology -
   but that's beside the point... philosophy is more
akin to medicine than any -logy compound specifying
limits... auto-suggestive of the convenience that
says: man is born stupid, he dies stupid, and he "thinks"
   he knows everything that's happening in-between.
and no... i would never write a populist celebration
of war or Achilles... had i not engaged with an actual
conflict, i'd write nothing of this sort...
           and there is a crisis in heroism these days,
   hardly a reason to equate thinking as a heroic act...
  but compared with modern heroism,
namely what's defined by losing weight and gaining
protruding muscular patterns...
     what's nothing more than paying the gas bill
or simply: bringing home the bacon...
                 thinking has become a heroic act in a way,
eased to such a conclusion with
        stalinist obstruction of thought in the first place...
we call it political correctness and to be heroic
these days means: transcending what is but zoological
humanism...         because the counterpart of heroism
in the purely physical realm is but running a marathon,
rather than walking one...
       attracting bothersome flies of charity,
                 gluttony's reversal...
             what sort of heroics are these? what's to be
celebrated by such feats... if it all culminates into
nothing but a pat-on-the-back and not a statue?
            and by god... don't you think that people
who still rummage in language and can't see trilling
the R as unfashionable require a diacritical distinction
to be added to the letter? but of course, German
can sound soft too... but given the English hollowed-out
the R and lost the trill, or that the French hark the ******
letter... i'm thinking of how to represent the trill
   of the R... as the rolling and ravaging roulettes
                 embedded in the comparison of enacted
damage, with the stiletto shoe doing more damage than
an elephant's stomp.
1147

After a hundred years
Nobody knows the Place
Agony that enacted there
Motionless as Peace

Weeds triumphant ranged
Strangers strolled and spelled
At the lone Orthography
Of the Elder Dead

Winds of Summer Fields
Recollect the way—
Instinct picking up the Key
Dropped by memory—
1078

The Bustle in a House
The Morning after Death
Is solemnest of industries
Enacted upon Earth—

The Sweeping up the Heart
And putting Love away
We shall not want to use again
Until Eternity.
HeatherBeth Feb 2016
What do you expect me to do?
Sit here waiting patently on cue
mind racing, stomach sinking, heart breaking
waiting just for you

20 minutes at a time
with a million thoughts on my mind
but 20 minutes goes by slow
in the dark waiting alone

For someone who probably
has someone else
waiting for them
just like myself

Except they don't wait
they get your time
because unlike them
To make me wait is fine

I am the other now
the one who waits
who patiently sits
who does what ever it takes

just for a second
of your atention
I must sit and wither
through a lofty detention

This a fear
I knew would come true
but never in my dreams
enacted  by you. . . .
1078

The Bustle in a House
The Morning after Death
Is solemnest of industries
Enacted upon Earth—

The Sweeping up the Heart
And putting Love away
We shall not want to use again
Until Eternity.
july hearne Sep 2018
we stood in our scarlet, costco bought handmaiden costumes
wordlessly taking a stand
because words matter

it is a stoic thing
to make history

kamala harris
wisely having her moment
so far, the height of her career

then we re-enacted various episodes
of House of Cards
all in front of Judiciary Committee

afterwards, we were given some money.

before going home to watch netflix, we had to educate the world
on the language they are and are not allowed to use,
because we need to control the world's vocabulary
especially since so many people are ******-phobes
and we still think the term "hateful bigot" holds power.

thank god for the 25th amendment,
there is no way in hell that we will lose another election,
but if we do, we can always fall back on 25A.
*Leonard Cohen-The Future
Mercury Chap Jan 2015
An hour before midnight
On the night of 1930
Fire blazed in hearts to fight
For their Independence
And to attain their rights.

Yes, it was the night of 1930
And in the cold winds of 26th Jan
They declared to fight for our freedom
And they had a simple plan.

They promised to give Swaraj
To all of their natives
Something that was just a mirage
Until it really happened.

Yes, India got freedom
On 15th August, 1947
That was when they decided
To transform India into heaven.

They completed our Constitution
On 26th November 1949
And they had their contribution
In their hands but that date wasn't fine
To enact the book of laws.

To pay respect
To our fighters
The law was finally enacted
And was papered a bit nifty
On January 26th 1950.

(The End)

[Note: Happy Republic Day!!!]
So this was the short story of how the Indian Constitution was enacted. I used this particular word "Swaraj" because that was used by the freedom fighters and it means "Self rule".  I tried my best to make this, so I hope people like it. :)
1698

’Tis easier to pity those when dead
That which pity previous
Would have saved—
A Tragedy enacted
Secures Applause
That Tragedy enacting
Too seldom does.
Joseph Childress Sep 2010
Love affairs
Seem fair
To those
In despair
This pair
Of cheaters
Single-handedly
Broke the vows
Of divine law
Runaway bride
Rides
In a getaway car
With
A stolen groom
Driving
Up hell’s rode
Laughing loudly
Menacing
Thought to be missing
By the abandoned
Lovers
Undercover haters
Of commitment
Committing
Their first ******
Further destruction
Of the sanctity
Of marriage
Has yet to come
But will
Once the wheels
Slow
At their final destination
A place
Where foul
Actions
Will be enacted
Loud enough
For all to hear
Mr. and Mrs.
Turned
Mister and Misses
Mistresses misled
By the aisle
In which they walk
To positions
They would rather not
Say I do
But
The diamond ring
Pops the question
A girl’s best friend
Is not a man
And man’s
Is his dog
A *****
With intent
To dissent from real love
As she ***** him
On the altar
741

Drama’s Vitallest Expression is the Common Day
That arise and set about Us—
Other Tragedy

Perish in the Recitation—
This—the best enact
When the Audience is scattered
And the Boxes shut—

“Hamlet” to Himself were Hamlet—
Had not Shakespeare wrote—
Though the “Romeo” left no Record
Of his Juliet,

It were infinite enacted
In the Human Heart—
Only Theatre recorded
Owner cannot shut—
Alan McClure Dec 2016
Transported
by the waves of sound
so transcendentally human
I am swallowed, surrounded

The basses are an ocean swell
the tenors, a hull of solid oak.
We stand upon the altos’ sturdy deck,
gaze upwards at soprano sails
swollen with song

What strange creatures we,
to join and mingle so
to vanish in the whole.
This ritual enacted
for this God, or that
has outlived immortals and still
floods with lifeblood

Anu, Enlil, Enki, Baal,
dived divinely
in the sea of song
and vanished.
Forgotten gods adrift
in harmony, in melody

And while I wish
all gods forgotten
I would abase myself
before Jehovah’s golden toes
to be a part
of this eternal choir.
Iron
Sweet
red iron
Flowing From
Knuckles Opened
On a cinder block
Wall Revenge
Enacted Trough
an idiotic Touch
A whim fist
To a stone
Instead Of
a face A bat
To a tree
Regret
Released
In faith
The cracks would reveal
Would let go
Let flow
Through metal
The
Anger
In my
Hands
In my mind
In the
Tree
In the
Stone
What good?
Did it do?
Freedom is existence, growth and persistence enacted through nonviolence such as passive resistance.

Freedom is expansion, past the bounds of your mind's mansion, to evolve with the environment like verses without scansion.

To revel in the expansion of your own spatial existence is like how treble leaves you dancing as the bass is Doppler shifting.

To enjoy the state of living in your temporal position is the very definition of the joy of manumission.
Thanks for reading!
K Balachandran Oct 2013
The sun, passionate lover, persistently follows his beloved,
gentle river, a demure maiden from the hills.
Though  sparkles and glows on his attention,
she loves to shelter more, within the woods, out of his reach.
When she at last comes out in the open,
to the planes, look! how much overjoyed the resplendent sun!
With his million magical hands he embraces her
she turns  crimson, in her intense desire
then comes the subtle moment of ecstasy,
in the ocean, they both conjoin, together they swim till nightfall,
the story is enacted, in endless variations, between these lovers.
SelfOfTheDivine Jul 2014
Uniform mass of individuals,
With aphorisms and symbols they wield,
Sharply turning the wheel of history,
With different structure, different calamity.

Five-headed Dragon that is on the rise,
Bringing about its rebirth and demise:
Wholesome transformation as its only cause,
Ameliorative without a pause.

Ideals with violence that it must shield,
Enacted throughout its hierarchy,
With loyalty as its greatest prize.

Grinding everything betwixt its jaws,
The thirst of Humanity that it must slake,
To effectuate the Perfect State.
aabb ccdd abc dee, 10 10 10 11/10 10 11 10/11 9 9/9 11 9

— The End —