"eldoret" poems
Alexander K Opicho
(Eldoret, Kenya;[email protected])
It is the 30th day of the months in Kenya
State and corporate capitalist have now paid their workers
Wages or salaries or stipends or emoluments all being remunerations
While the rural bourgeoisie and urban bourgeoisie have also paid ex-gratia
To relatives come over-aged workers who have declined retiring
For the fear of looming starvation if at all they go home, where they were born,
Nonetheless; proceed they receive will do nothing whatsoever
As it will be stifled by the monster of desperate consumerism;
So fat and gullible in this tiger of land in the region called Kenya;
The terror peddling rent, courtesy of ruthlessness of the landlord
Bills of electric power in their full monopolistic gear
Bills of water devoid of quality, indifferent dysentery monger
Wages for maid who keep on usurping the food of my child; milk
Bills for gas, all of it redolent of comprador bourgeoisie in fashion,
Hotel and bar bill - a surreptious one, as the bar girl only knows
Airtime and renewal, TV channels and other screen capitalistic ploys
Family trip to local resort in a feat of foolish consumerist venture,
Money to the old mother at home and, sometimes depraved but patient father
ARV’s money to my *** aids stricken sister at the village, my aunt also
Tuition fees for my son at the kindergarten, who goes to schools but learns nothing
fees balance which my wife has to pay at the tailor to ransom out her dress,
M-Pesa and M-Swari loan repayment, this only for Kenyan 30th dayers
They know the agony of dealing with Kenyan mega-capitalist safaricom ltd.
This consumerism and **** consumerism,
It is the menacing bane of the Kenyan poor
It is the avaricious tube which siphons back
The hard earned money from pockets of the poor
Back to despotic account of the pitiless world pigshotry.
Feb 28, 2014
Feb 28, 2014 at 9:35 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
I don’t don't how much the world is tired
Of hearing again in this year that
Still tribalism and negative ethnicity
Is Gog and magog with Africa, I mean Africa
The second largest continent in the world
After Asia, being seconded by Americas,
Her only cultural overture is tribalism and tribes
Large tribes swallowing small ones
Small tribes making desperate moves
Like bush ****** in the lethal fangs of the python,
Large tribes swallowing political fruits as the small ones
In despair look, being choked by forlorn appetite,
Tribalism, listen! Leave Africa alone; stop messing up the African youth
Tell the Dinka and the Nuer of the southern Sudan to put down the arms
The arms made in the old Russia, the AK 47,
Tell them to go to Russia not to buy
Arms but books of poetry and literature
To buy Dead souls of Nikolai Gogol and
Brothers Kamarazov of Fydor Dostoyevsky,
Tribalism, listen! Am tired of introducing myself
By my clan, I don’t want to be known by my clan
I want to be known by my work; I am a poet
I sing and chant the African incantations of freedom
I do not perpetrate feelings of tribal terror
It is never my work to cement ethnicity
Tribes are good but tribalism is evil, or satanic or impish
Or gnomic or macabarous or ghastly insidious,
As its hatred is the most heinous.
Jan 12, 2014
Jan 12, 2014 at 8:53 AM UTC
Alexander K OPICHO
(Eldoret, Kenya;[email protected])
from north in Kaduna of Okigbo to south in the Rhoben Island
of Mazizi Kunene and D M Zwelonke who sang the song of Shaka;
in Zulu Heroism that beautified our face in the armpit of Ezkia Mphalele,
the sons of Africa in the knighthood of poetry,chantery and incantations
you are hailed with with glory and dignity for your service to humanity
your service to literature and gods of poetry in the spirit of the song
that we chant in the spirit of love and peace the glory of hour heritage
is an eyesore to the lazy ; who though ill will can stop the flow of African river,
Sing our songs and chant our spirituals as you write our poems
open your poetic ***** for the world is a ******
in which the seed of African poetry will plummet and flower
to glory of man the essence of Godliness,
Let Soyinka and Achebe sing our songs without fear of home
As Okot P' Btek revamps from the ashes like a phoenix
to re-plant the bumpkin in the old homestead of Taban Lo Liyong
Who sang the cacotpic song in the dystopia of black diaspora
when he saw another ****** dead in the guest for Nocturnes of Senghor
who feared Marxist poetry and African songs which Aime Cesaire chanted
in the mayoralty of Paris.
Jan 24, 2014
Jan 24, 2014 at 12:45 PM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
let me begin my salutation to you
by expressing my angst about your ghastly night experience
that you go through when in the hands of the policemen
who often walk around in the name of security patrols
while in truth they bettle terror in the show of evil mighty
they swop you down and arrest you spreadeagled
asking for bribes substantially the money of your proceeds
from the ware of your trade your body the temple of christian God,
Wherever your lack money
your beauty saves you as they go on to **** you in circles among themselves
as they glorify the power of your bossom in their policeman's slang,
where beauty , tyranny of bossom and your bribe is absent
you are forlornly arrested from the streets of Nairobi and Lagos or Johannesburg
then rounded down to a dingy police cell to be charged
with heinous crimes of prostitution and vagrancy,
when the true origin of your fortune's tomfoolery
is powers that be as they glorify anti woman crude cultures
beseeching a girl child into despair and depravement,
they are these men who refused to see you as a beacon of glory
they always link you to the filthy bedrooms from which you ennoble not.
Jan 27, 2014
Jan 27, 2014 at 8:52 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
Daughters,sisters and brethren in the African womenfolk
Hail you, you are blessed among all the diversities of nature
You are blessed for all peace and love beahviour in all of your times
You are blessed for resilience and spiritual energy to soldier on
By being a woman,wife,a girl , a mother and a grand mother
In the African conditions which have no time for the women,
Daughters of Africa both at home in Africa and the diaspora
In Americas , Cuba,Brazil,or the whole Caribbean
Be blessed for your virtue of love and forgiveness
That swells your hearts as you ever treat to oblivion
Those who **** you whether in war or in peace
Even in marriage and the the offices
On the platter of polygamy, rituals and crudeness of culture
In the selfish farm labour where your spouse
Gives you a remote encounter with brutality of bourgeoisie culture
You always pick up the pieces and go for your stitches
Whatsoever the number, like the appalling one
Of above six stitches for the **** victims of Congo wars,
You have always consolidated poor Africa from
Smithereens of war and terrors of selfish male war,
You have often mocked the cult of dictatorship on its face
You have enticed social inclusions as societal virtue
You have snooked to tribalism,racism and class bigotry on the face
Them the cultic vices that have cemented Africa’s cult of dictatorship,
Daughters of Africa stand up and make Africa the a temple of God
Entice humanity with your wholesome fibre
Restore Liberia to a national state in the song of Sirleaf
Restore central Africa to a national family in the song Catherine
Restore art and poetry to Africa in the arms with Marriama Ba and Micere Mugo
Sire and Nurse African ecology unbowedly in the spiritual realm of Wangare Mathai
Restore and forge Africa forward you dear daughters
For the strength of your beauty my dear ladies
Has a global testimony in the prime of your motherhood.
Jan 29, 2014
Jan 29, 2014 at 9:10 AM UTC
alexander k opicho
(eldoret,kenya;[email protected])
Theodorousness is now on me
it will eat me with aghast ravenity
where will I hide my body
an ugly and ripe corpus of my tomfoolery
where will I exile my gadabout heritage
flipping the world in quest for cultural bliss
when Masculine theodority is relentless
in the Armour of intellectual masculinity
determined to thrash the sludge of flappishness
out of my rectitude heart that is pulsing in derogatory fear
where will i pigeonhole myself from the theodorous theodoristy
of herculean Theodore
Jan 22, 2014
Jan 22, 2014 at 3:03 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
songs of freedom in Kenya are paradoxical of themselves
they have become the songs of oppressive tyranny
they are not songs that were sang by freedom fighters
in the tropical forests of aberdares and Mabanga
they are blissful carols of powers that be
mouthed by the state poets in the deadly feats
of political sycophancy fuelled by cult of betrayal
and espionage, a real substructure of state dictatorship
they are not the true songs of mau mau
that were sang by Kimathi wa miciuri
they are the songs of the top crust of the tribal
and political powers that be in oblivion of
the cultural revolutionaries that countermanded
cultural Darwinism of European imperial gamesters
they are not the songs sang by Elijah Masinde
of Dini Msambwa that spirited up cultural aura
of cultural dignity;which cautioned certainly
an African against the cultural call of the white culturalizer
the African to balk and turn his back
and **** and spit scornfully at cultural trickster in the colonial ploy
to dance for Dini ya Msambwa in the spirit of war and fires of war
that is to be fought in preservation of democracy and cultural freedom.
Jan 30, 2014
Jan 30, 2014 at 7:19 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
But I remain a believer in my ancestral religion
Whose God is wele but not the Germany world, it is a religion,
Like most of universal ancestral ones,
With appalling moral threshold,
When Elijah Masinde of dini ya Misambwa
Despised those who condemned man as notoriously religious
He meant human religious approach to life is absolute in nature
However diverse religions compete for human ears
Rich ones glorified in the luring away of modal ears
But all are devoid of spiritual impetus
Disappointing the progenitors of religious imperialism
These short-cutters in matters of sanctimony
Will not come to our heaven
They will get me sharing a cup of tea
With my sister- in-law; Mary, the mother of Jesus
And I will shun them, I will not know them
I will not invite them to a heavenly cup of tea
They will be suffocated by cadaverous appetite,
For we honor our religion with ancestral regard;
The Faith of Our Ancestors
But in ridicule they call us kaffirs, pagans, christo-pagans,
Animists, atheists, gentiles, non-believers, mediumists,
Rebellious rebels or whatsoever they call us;
The anti-muhamedan-mis-christologists,
Let them delude themselves,
If they disparage us with sick contumely
Abreast the dumbfounding development in sciences
Plus so fortuitous humanistic awareness,
Humanity in Religion has to adjust optimally
Religious masters have to help
Interpret the religious Books, bible, gita, quran
All Written or verbalistically in the glory of epical orality
In tandem with the best centered
Life extant,
Otherwise selfish religions becomes an old wine bag
With its old and stale wine,
You will persuade Russian carousers to drink
But to your chagrin, none will condone, your stale wine
Do not seek to sell your faith
Because every human community
Has an ancestral faith
Respect them all for that is gods in their accolade of
Omonipresecence,
Any man or woman without religion is dangerous
But do not advantagize yourselves
At the expense of people of other faiths
It is good you reciprocated
Planet earth is our only sure and known abode
If we lived well here, and there is another world
For those who will be good, we hope the conclave of Gods
Would all sit in judgment for their credit
And reward those who helped humble humanity
Of their religions as well as those of other religions
As for all the Gods love humanists.
Dec 17, 2013
Dec 17, 2013 at 10:17 AM UTC
His kalenjin tribesmen planned for tribal wars to cleanse kikuyus and luhyias
From the their lands, planned out of tribal sadism,
He was fully aware, as he understood the kalenjin coded language of war
And preparation for war, war of the years 2007 and 2008,
He did not give any holy bishopric **** to save his non indigenous folks
The people to be killed and tribally cleansed were the members
Of his catholic church in the dioceses of Eldoret,
The ones to **** were his kalenjin tribesmen,
But bishop korir could not counsel nor forewarn,
He did not give out any peace focused advice
That a catholic should not **** a catholic
Because of politics or worldliness,
Instead he gave respect to his tribal sentimentality
He behaved as a kalenjin first then a catholic later,
A spiritual paradox of the century,
Only equated in the Biafra tribal sentimentality between igbos and yorubas
Redolent of European ****** or the American ku Klux ****
But after all the non kalenjin Catholics from his dioceses
Had been killed, burned up in the church, ***** up
Homoerotically perhaps in the madness of tribal scorn,
That they now became refugees in their own country; Kenya
And then solemnly condemned to the refugee camps,
Is when Bishop korir Cornelius came out of his tribal kernel
With vices of a kipskiss sadist , holy rosary in his hand,
Singing an out dated poem of Hail Mary the ******
Mother of Jesus Christ to them, the IDPS,
He then promoted a priest from his tribe,
The one kimengich up the hegemonic altar to become
The bishop of Lodwar from where they loot
The illiterate turkana catholic peasants their relief foods,
And even jobs, and clothes, only to give to those who are not needy,
To the kalenjin who are not even catholic nor marginalized, some even Moslem,
All these happens in the sweetness of tribal syndrome,
A social disease which the holy sacrament of the catholic faith
Have not and never will heal Bishop Cornelius korir.
May 24, 2014
May 24, 2014 at 9:28 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
There are more and more misfortunes in the world
Known to you dear people in your diverse conditions,
But my life and experience has taught me unique lessons
Of kindred to befit me Elizabeth, a daughter of Zinjathropus
Hailing in the savannah desert, Turkana County of Kenya,
I have graduated in to a single lady without test of marriage,
As desert men look at me in their irritating impotence,
**** clothes wrapped around their slender waists passing on me
Like a dog passing on American dollars; cursed be desert men,
I thought my beauty of dark African complexions will give them a ****** tease
But to my chagrin; desert men have a fear of beautiful ladies
My conscience tells me that my beauty is an eye sore to them,
I thought my bulging hips will entice them as is a promise of fertility
Leave alone not to mention my concupiscent ****** warmth, uhmmm!
Desert men have dared not to see and appreciate my **** bossom,
They often pass on me driving their donkeys and emaciated carmels,
I thought my ***** sharp pointed ******* assign of virginity
Will call them to me into a treat of love, affiliative love,
But sadly enough; these dudes are erotically blind,
They they nonchalantly pass on my **** *****
Wielding a begging bowl in their ***** long hands
Running like drunkard chimpanzees going to Oxfam stores to beg for food,
Cursed be Oxfam an imperialist agent, it has crashed flat
The testicles of our desert brothers into ****** insensitivity,
Oxfam has made African desert men to beg like Hebrew lepers
Other than standing up on their feet to feed their women,
Normally as men would do from the sweat of their brow,
I thought my education will attract them to me,
To love me with those romantic University kisses,
But desert men have crude cultures and slavish religion
They rebuke girl child education as if it is a devil,
Oh my dear God of the forsaken desert ladies
Of the forsaken African daughters,
Take me out of this ****** desert
Take me out of the city desert of Lodwar,
Take me to the equator line and give me a husband,
My eggs are pretty ready to conceive and sire children
Sons and daughters for your own glory O almighty God,
Take me out of this ****** desert,
Where no man treats a modern woman,
Take me out of here and give me a fresh man of my dream.
Because I have known from today;
It is accurse to be a woman in Africa
It is a curse to be a beautiful lady in African deserts
It is a curse to be a woman graduate in the African desert
It is a curse to have ***** ******* in the African desert,
O! Help me God.
Mar 5, 2014
Mar 5, 2014 at 9:58 AM UTC
OUR POVERTY HAS COLOUR
Alexander K Opicho
(Eldoret, Kenya; [email protected])
Most illusive and elusive
Like the devils of Congo forest
Is the impish poverty
Permeating all seals with vicious wily
Into the midst of callous humanity
Biting country men and country women
With carnivorous dentalities so ruthless
Putting man to a forlorn shame
As the wife looks in desperate flaggerbastation
Putting matriarchal womenfolk to humiliation
As the expectant sire wallow in the askance of looks
Condemning communities to status ad absurdum initio
Thinning man from man, culling woman from woman
Eating flesh by flesh social koprpers of man
Eating the native flesh in the farms of Brazil
Tearing the ***** steak into ghetto lacerations of Chicago
Whizzling sombre morning tunes to the Zulus in the black tundra
Cementing pale casted clusters for the Patels of India
Commanding suave drills to poor (wo) menfolk; left! Left! Left! –abouuuuturn!
With its accomplice Mr. Hunger son of starvation, they both command drills
For black factory workers, Maids and gravediggers to dance
Watchmen, thieves and prostitutes to match
In the hinterland of Africa all the riff-raff in deep despair
Dance in a tandem to the irritating drills of the duo;
You come on! Left! Right! Left! Right!—fowaaard match!
Backward match! Left! Right! Left! Right! Sharpp uuuuuuuturn!
The duo communiqué; Go home and wait for your pay announcement.
Surely; what colour is our poverty?
Nov 29, 2013
Nov 29, 2013 at 11:13 AM UTC
Alexander k Opicho
(Eldoret, Kenya;[email protected])
The most misused natural resource is animal emotion
Animal jelousy, animal love, animal happiness, animal libido,
Animal compassion, animal grief, animal ogle, animal ***
Animal ego, animal fear or stampede, but animal anger utmost
It is a resource of value and virtue if used in prudence
Least vicious off all lest ghoulish natural disposition
Whose exemplification follows below in juxtaposition;
Out of anger a human animal kills
Revenges in full feat of anger
Causing accidents and damages
In employment of anger to uphold ego
A snake will not bite until ignited to anger
But in its calm state it’s an agent of ecological peace
Lioness is herbivorous in their truce but irascibly carnivorous
Buffaloes only crash if catapulted by anger
But romantically crazy in the emotional bliss
Man is fountain of peaceful jealousy
Man is cradle of venerative bigotry
Man is a well of murderous love
Humanity engendered is matchless ocean
Of cantankerous infatuation crushing for doable
And non-doables, deservation of pity,
All these natural ornamentations
That echo vicious virtues of man
Are protégés of perfected anger.
Dec 16, 2013
Dec 16, 2013 at 8:38 AM UTC
Alexander Khamala Opicho
(Eldoret Kenya ;[email protected])
you big headed ikhongo murui, why are you ever crying?
i were born found you crying, i am aged you are still crying
can't you find a solution to your problem ?
who wronged you and your are the stone
or are you a harbinger of doom to my people
my brother in laws of isukha and idakho,
we are tired of your ugly grievous tears
the ugly crying face that cites no reason for its grief
you stay near the kakamega provincial police station
why cann't you report those who offended you to the station
are you a messenger of doom?
because whenever you cry
fate befalls your neighbours
as you cry a mother miscarries
as you cry road carnage happens
as you cry suicide happens
as you cry husbands desert wives for prostitutes
at Lurambi commercial *** dens
why can't stop crying for the sake of peace
you malicious crying stone of kakamega forest.
Jan 22, 2014
Jan 22, 2014 at 12:08 PM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
With audacious openness
Let me accept substantial lot of men folk
When it comes to efforts in love,
Most are misfortunate.
Every time they dare to built
Affiliative bonding for love
With beauties beheld
By their limited eyes
The invincible whirling spell
Of fortune’s fool
Beguile them forlornly
Down the social abyss of time,
I and my type not an exception to the club
Of the guys who swallowed misfortune
Like the dog of Theodore erotokorostos
Does to a piece of bone
In poetic obscurantism
Of the corruptible simple souls
Obtaining their pathetic lot from ***** and wine,
In the first trial I chanced on a neurotic peasant,
In the second trial I chanced on turn to be henpecked,
On the third trial I chanced on a beautiful paranoid,
My fourth trial chanced me a deadly stooge,
My fifth trial gave me the worst blow
As I forlornly chanced on the time’s public commoner,
My sixth trial makes me chicken
Had it not been poetic audacity
That makes me brave to chew in public
The lot of my misfortune as I recall
The bitter sweetness of chancing on
A beautiful epileptic kleptomaniac,
My tired trial in the waned efforts
Chanced me a lesbian with insignificant bisexuality,
O! I now tire off from misfortunes of love
With a last black chance on a neurotic money-maniac,
And this is the silent lot of men
In their usual efforts to fulfill their dreams of love.
Feb 28, 2014
Feb 28, 2014 at 9:43 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
Kenya; the begotten daughter of your poor mother
Whose children starve and stave hunger in their tummies
Wallowing in mire of food destitution and diverse others
Wondering where to get victuals from as you have none to tax
Kindly look at your state officers the tummies are bulging
Occupying space all over, suffocating neighbours to the fringe
Tax the commonaplace tummies of your state officers
For them are plenty enough to give you revenue
In combat against hunger unto your children
Feb 7, 2014
Feb 7, 2014 at 4:36 AM UTC
O LOVE! O LOVE! WHY ARE YOU EVER DEVOID OF LOGIC?
Alexander K Opicho
(Eldoret, Kenya; [email protected])
Mankind in its pathetic folly entice you in a dint of stupor
Knowing not your true colour and texture
Endeavoring to achieve glory in your mastery
With the so limited human capacity
In grey faith that you are a cradle of bliss
But O love! Why are you ever crooked?
Young men and women in strength of their sinews
Toil day and night in ******* of humanity
Praying and whining incantations with the hope for optimal love
Ornamenting their bodies with diamond and bronze
Fibre and silk ornamented to helm of providence
In the foolish quest for love equillibria
But in full stretch of your vice, you impish love
You catapult all away to the shifted goal posts
O love! O love! Why are you ever ruthless?
You hate the learned but you favour the strong
You hate professors but you favour the soldiers
You hate the rich but you favour the agile
You hate the lawyers but you favour the footballers
You hate the pastors but you favour the ruffian
You hate the whites but you favour the Negroes
You hate the groomed but you love the ragamuffin
You hate the chaste but you favour the mistress
O love! O love! Why are you ever illogical?
Love, I revere you for wickedness and irrationality
In all of your history you scored sum *** laude
In the duo as blend of your domain, Look;
You never dwell in a genuine companionship
You like where the couth will interject;
Amidst fornication between married and single ones
Amidst adultery in the triangle of foul compassion
Amidst miscegenation between black and white
Amidst infatuation between the whole and the lame
Amidst conjugal appetite between the old and the young
Amidst concupiscence between house master and houshelp
Amidst immorality of married master over the wallowing servant
Amidst libidos between literate teacher unto the peasant pupil
Amidst disordered passion among the sly lesbians
Amidst impious ********** among the suave gays
O love! O love! You are the most wicked force!
Love I am told; your colour is red
You may be red or you may not be red
But all in all, you deserve poetical veneration
For your herculean ability to bend the most wise;
In your force you made sagacious Shakespeare to bend
In your force you made Princes Diana to bend and bend
Bending downwardly stooping for Afawoyed the moor,
In your stupefying dint you made Napoleon de Bonaparte
To bend and bend downwardly stooping for Josephine
Josephine a famed she-Casanova in the gone Paris
Among the then humanity and the then animality,
In your impairing machinery you set sons on their fathers
In the roman empire of Antony and Ceaser
In the scramble for Cleopatra, the Egyptian queen
Beauty of her aquiline nose heavily hovered perhaps
In the eyes of the Roman beholders
The father and the son only to sent the empire
To the love forlorn smithereens!
Dec 3, 2013
Dec 3, 2013 at 5:08 AM UTC
Alexander K Opicho
(Eldoret,Kenya;[email protected])
Du stellen mir zu lieben sie
Und ich geben du liebe
Du stellen mir zu geben
Du frauen und kindred
Aber ich du geben Familie
Du stellen mir meine name
Und sprachen du meine surname
Du stellen mir stabilitat
Aber ich geben du stutze
Du stellen mir respekt
Aber ich geben du genug und alles
Du stellen mir ***
Aber ich geben du liebe
Ich habe geben du sorgfalt
Ganzen die zeit von sie leben
Aber du habe nicht sprachen
Danken uber mir
Du sie sehr bohse
Vergnugen !
Jan 7, 2014
Jan 7, 2014 at 8:32 AM UTC
SWINES OF CIVILISATION
Alexander K Opicho
(Eldoret, Kenya; [email protected])
Hypocrisy, sycophancy and snobbery
Are the three swines of human civilisation
All are social and power oriented
Cradling from egomaniac fibre of human cowardice
Complementing one another in to a social blend
Of betrayal, despair and stagnation
Hypocrisy removes authenticity brick
From the mall of civilisation
Sycophancy add aghast deficiency
To the mall of civilisation
Snobbery removes justice and fairness
From the mall of civilisation
Dec 1, 2013
Dec 1, 2013 at 6:45 AM UTC
Alexander K Opicho
(Eldoret, Kenya; [email protected])
My name is Joseph
Am a Jewish bachelor
Or call me a male spinster
Am a poor penniless carpenter
Am pushing forth and back my plane
And waving my old claw hammer
Hitting the nail on the head
And chopping of its ears by my adze
In the entirety of Israel and Hebrew world
My beautiful Hebrew fiancée is Mary
No she is already my wife , Mary wife of my youth
She is pregnant minus my nuptiality
Minus my conjugal enfranchisement
And the man who fertilized her
Was witnessed and flunkeyed by Gabriel
The airy voice in the amorphous whirlwind
Without form and shape but erotically crazy
How sad; I am a victim of the spiritual powers that be
My jealousy of humanity will be condemned blasphemous
Kindly come and feel with me, please feel for me
How do you see? For someone else
To have *** and *** with your newlywed wife
Or your beautiful *****
Or your lovable concubineous fiancée
Until he makes her pregnant with male foetus
Then he commands you to marry her
Because you are only a humble wood work
He commands you to accept fornication
As immaculate *** that yield holy pregnancy
Holy conception but nothing bad or foul,
What if that male foetus comes out a son
Who resembles foreigners from beyond the mountain?
But not me, his head having shape of a hook
I am annoyed with this heaven chauvinist religion
This horrible anti-human relationship
From which I will be degraded and come out ignobled
And the one who impregnated my wife
Will be exulted and ennobled to the throne of glory
His son and himself they will be made an exalted religion
But I will die desperate as a carpentering lout
A worthless Jewish oat, reeking a foul stench
O Death! Come take me away from this humiliated life
I don’t want to see this Jewish Mary with her bulging belly
Her beauty and sexuality has made me a village pumpkin
She is in no way a ******
Dec 10, 2013
Dec 10, 2013 at 8:56 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
As its social phenomenality
Grows with zeal and verve
Humanity of love befits
Beautifully Elaborate explanation
To enable both young and the elderly
To have clear and useful
Knowledge and insight
Of what is love;
Shakespeare in the prime
Of his bardness decried it
A foul protégé of individual beholder
Christ confused it for self-immolation
In the succor of the universe
Leo Tolstoy thought that
It was minimal ownership of land
Umberto Eco in his scriptorium
Declared it man’s impaired judgment
Kenyan cubidmaestroes deem it human foully
To create a leeway to keep change of a Casanova
Mahatma Gandhi called it caste blindness
Mandela called it zero apartheid
Both in Luther King sang the song
Of nonviolent revolt
But me I will boldly clash
With the precedent civilizations
To call love foolishness of a man
And shrewdness of a woman
As for both man and woman the very love
In un-fangled in truth that it can’t pay bills.
Jan 8, 2014
Jan 8, 2014 at 8:49 AM UTC
Alexander K Opicho
Eldoret, Kenya; [email protected]
when i start by name
perhaps in a flap of fault
exculpate my soul
for maximum rectitude
is the true fill of my heart
glory to the sons of Russia
Kudos to you all and your foremen;
Nikolai Gogol the master in the dead souls
Alexander Pushkin the effeminate poet
Vladimir Lenin who knew what was doable
Alexander sholenestysn the Siberian jail bird
who was on the poetic phone by five
Feodor Dostoyevsky the epileptic Karamazov
Maxim Gorky and Antony Chenkoy leave them alone
Ayn Rand the woman who shrug the atlas for we the living
Vladimir Nabokov the school master who asked for ***
from her student the adourous ******
Boris Pasternak the Muzhik like Leo Tolstoy
who wanted land beyond the horizon
for doctor Zhivago the **** peasant
or Vladimir Makayavosky who slapped the public
in the face of their capitalistic taste,
Glorified be you all you sons of Russia
your Muse is beautiful and erotically crazy
glory for your humour and your finer threads
with which you have woven for me my poems of dystopia
glory be to you all in the stark oblivion
of Leon Trotsky and his penman Leonid Brezhnev
Jan 24, 2014
Jan 24, 2014 at 12:15 PM UTC
Alexander K Opicho
(eldoret, Kenya; [email protected])
in my state of being a deadly *** rapscallion
i knew not why there are ******* on a woman
i had often rushed down to the south
seeking for selfish sensation in wanton of her
a woman whose freedom i devoured
she persevered solemnly without my know
let me accede to my audience with all honesty
the ******* of a woman is a treasure of nature
a beacon of creation for peaceful humanity
touch them fondly with a pinch of compassion
be patient with them for they were your first food
****** them patiently they are amber of fire
sing to them a poem in sweet love of them
they will stand ***** pointing at the sun
breaking eyes of your beautiful love
as her heart unto you soft is gone
you must treasure the ******* of a woman
with your warm volley of kisses
more than you scamper for her fine thighs
for the power in the thighs comes from
the warmth in the glorified *******
Jan 24, 2014
Jan 24, 2014 at 11:50 AM UTC
Alexander K Opicho
(Eldoret, Kenya;[email protected])
I wonder what makes up the landlord’s heart
For it is merciless, capricious and poisonous in fibre
It manufactures terror like a Chinese toy factory
For only to be administered where none is needed,
Most selfish and mightily crafty in primal setup
It is the heart of the landlord all over world
It derives pleasure from agony of the tenants
It is maximally sadistic to no match of creation,
It derives joy from harms like rent hike
And terrible evils as lien on beggar’s property
Where misfortune of tenant brews such all
The wine of the land is the blood of the poor
Cursed be the womb which sired the landlord
And yes be it the milieu that nurtured him
For they gave the world a gnome of generations
Feeding on human sweat like vampire of vampires.
Feb 28, 2014
Feb 28, 2014 at 9:51 AM UTC
Alexander K Opicho
(Eldoret, Kenya; [email protected])
On this 23rd day of December, 2013
Mikhail Kalashnikov is lying dead
In the coffin on the pyre
In Moscow the city of Russia
Away from Siberia his child hood home
Waiting to be buried by the people
His invention the Ak 47 and 74
Has not yet killed,
Good bye Mikhail Timofeyevich Kalashnikov
Son of Alexandra as you travel to land
Of the dead where a million of Rwandese in Africa
And million of the Vietnamese are now citizens
After having been shot dead by the AK47 and AK 74
You will not be lonely you glorious son of Russia,
You natural tinkering skills
Gave the world ubiquitous weapon
That has done wonders you looked on
Tell your gods where your poems you wrote are
The world is now free from your vice of the AK
Man can city now in peace and read your poetry
As the fettered politicians have no where
To get the weapons for mass peasant destruction,
Reveal to us the armoury in which you stuffed your poetry
as the gods of peace turn your guns into plowshare
Jan 23, 2014
Jan 23, 2014 at 7:26 AM UTC
Alexander K Opicho
(Eldoret, Kenya; [email protected])
So keen and careful on
An impending superlativity
Very willing and ready to counter it
In the mighty of their lonely evil machinations
African relatives as black in the hearty as they do in the skin
Fangled to matchless stature in their scramble for ignobling Africa
Refusing to listen to reason of voice by echoing uselessness in their sentimentality
From the past historicity so redolent in the glory of peasantry a sit of nugatory bigotry
Relatives, kindly is implore you to your accurate antonym, it is imperative
When are you bound to set free Africa from the curse of inheritance?
Give Africa a leeway for freedom of thought, investment
Entrepreneurship and corporate glory, pliz
By easily novating yourselves
Relatives with true
Customers
And fellow
Professionals
Africa.
Jan 1, 2014
Jan 1, 2014 at 6:30 AM UTC