He turns his back to me,
A exasperated attempt to flee,
Those feelings which arose,
Those feelings of a rose,
Seemingly sweet aroma of scarlet,
Yet one touch makes a harlot,
Thorns protrude and penetrate your skin,
Against good nature to your kin.

Shotgun shells sound like church bells when you’re aiming to heal,
No longer concealing something you hostler with a smile,
When you see the eyes of those you despise,
Those that have taken too much life to embrace the precious present of perception,

Revenge runs like a river Mosses could never part,
Tumultuously pulsating my persistence,
To fit the final piece,
To solve the puzzle without your presence,

Culture cultivated conflicts,
Decades of decadence,
Helms of disillusionments,
Steering us towards a powder-keg revelation,

A man of peace is still a militant in the wake of Diablo’s dissidence,
There is no such thing of justified killings,
Only ending life for economic stability,
Can’t ******* me when your ethics are themes of fables,

Not trying to incite fear, just sharing the truths of this rough reality,
The intolerance tolerated by so many ignorant maggots,

Not saying we are a lost cause but if you are keeping your mouth shut you’re just a bystander while the vagrants harvest the infection,

So many hurdles to split but so many who can overcome a conflict of greedy governance,
To many tyrants to topple when they trickle down table scraps,
Why do you think so many of us stay strapped?

Unity will be the divinity of the 21st Century,
So come and askew the ancestral atrocity,
It is ours and it is time to mend what went wrong,

For years your parent’s have allowed the intolerance to thrive,
And I don’t plan on dying without continuing the strive to question those that came before me,
Never forget our Nation’s success thus far found a foundation on the broken backs of Africans,
Never forget economics ignited the 1776 resistance,
And the Civil War only highlighted the plague of intolerance,

For generations we’ve been jaded by the justification of covering the cracks of a indentured foundation with mortar laid by the enslaved,

Censored, questioned, and indoctrinated because gramps likes his traditions,
Nothing but renditions of racist propositions to steal land from Native Americans
Nothing but blissful ******* to forget the fact that this was the land of the free, with some restrictions,
Some historically cited situations,

Guilt is something that their conscience can suppress,
When the money is present,
When wealth has no limits, at the sake of the impoverished,
Greed is just the first pest we must end.

Yet there are so many faults to overcome,
And seven billion should be enough,

Personally united because of our right to explore humanity,
Peacefully.

Marielle indicates: “Your luminosity, Copernicus vibrating in Giordano Bruno, expresses hypotheses that they revive to Quentinnais from the third hour, from here now I am hospitalized and without light to line the end where I will put my feet evasive. Raymond Bragasse is here where I met him, and I saw him with his holy rosary on his necklace, and on Andrés Panguiette's claw. That you grumble, they excommunicate my sentences, which are that of the rooster that becomes gentle in a Corso, Sardinian or Roman Praetorian, in the leap I relegate to San Gabriel, with its magical art that excites the retentiveness of Saint George. Under what science do they moderate me by joining you, or what century will intuit us with its own splendor, whose obscurantism under his revolution mutes anyone in the darkness of the cave of Dionysius. The divinity postpones itself, to leave its daily chores where souls fly daily ..., they do not stop leaving with their spoils after the fairies that fly to purgatory. But many have passed over me, and I was wondering where to find you, I never thought that I should fly over a swarm of wasps to reach your divine lair, full of regulatory darkness for those who live against the light, and of an Elizabethan garment that dismisses my ring, where Its natural original magic is isolated from our semi-alive body, with brittle Egyptian suns that redoubled where I had to wait for you at the Pentecost bench. What retarding essence dries up who does not show any vital or symbolic avital sign, where the rough cyclicality does not allow me to chastise my hair in any vanity for you. Oh that Moral spellings referring to my commendation, if it is not apostasy! What else would I dare to speak, through the sky flying away from the lunar books of Vivencia, where it is sent from its orbit towards the cosmos free of all and of all with Wonthelimar free of me, confined of Marielle. I know that I am analogous **** of the Libri Dei Viventi, perhaps sackcloths or coats have to be spun in Parnassus, to gird myself to myself, and not Marielle cloistered in her solitude, who does not receive the Vivendi torpor of her paradisiac sacrilege when seducing a supposed daughter of Hecate, fortunately, I have to guess with a swarm, and stay in the nets of your cave. With the stanza that is invested in rhetorical values, I go crazy for love to which I am conjured, but from Marielle now or in hundreds of years that pester on my sackcloth, which will never be used for the liturgy with you, if I revive in the crisis of resurrection in the arms of Saint George in the stained glass window in Avignon, and in his forearm that passes through the worst emotional crypts of my author.

As I have to contest hostile votes that are netted in the puritanism of those who only wear sackcloth in the unstitched Mausoleums of Quentinnais, and in the strident leaves that move elected in his advent, where the subclavian of Luzbel stands. Unanimous I have to dare by asininity ...! Moderating threads of horror and silver light, which revives us in the beasts and in their perches, ad libitum in the lattices where it emerges from the conspiracy of our tragedy. Oh, what an impetuous incarnation of the anti-Christian verb has to express itself in your incarnations of light and restless shadow, in the apse of the discanted in Avignon, and in the acroteria shadow, suffering from cowardice by not wanting to see me angelic, universal predisposition, just to know fit and what to say with your soul lineage and twin life, who only knows how to love you. Our reincarnations are rescued, now that we go to Patmos intimidated, in the sound of shining the veiled Vernarth, reprimanded in his acquiescent morality under his own law and his glasses, born from his rib that ends in the exception of a foul dialogue. It is premature for me to say what I do not have to write, but the particles slowly fall through the beam of their adjective essences, reshaping exterminated historiographies that want to make green, in colloquia that draw the eyes of whoever wants to blind the profane cult, absorbed in sallow particles in four sciences and elements… What unresolved probe and mass can strike your heart poured into you Wonthelimar? You know when we get to Profitis I will go holding your hand in the morning, to adore you and kneel down, we will deal with why we lost ourselves, and why the sun has not stained me with so much fury, carrying me burned in tongues of its consumptive and guttural infinity. After taking the hand of dawn, I will sue the impossible quagmire and its Áullos Kósmos, weakened by theoretical openness, lacking unity, but not far from my vanistory, nor from the sessile fluff of my hair, waiting for you with your stormy return to hold me. Ayia Lavra will declare war on the eighth cemetery of Messolonghi, with solidity and sanctity that frees my chains in a single trident, paling in the rust of it, methodological treatise, and where the determination of veracity is annihilated.

Because I have to go to heaven when I want to offer myself to you, without any century that has received me with fewer wounds than those I had yesterday in its indolent septicemia, with miracles and incense burners that burn in imprecate, and provide a pagan theology of human filth. , not portraying biblical when your plurality dressed as a secular thirteenth, by referrals or Greco-Gallic that arise from the love that has no end or beginning in the autonomy of an incorruptible being, and even less when you wear sweets in its lavender lex. Genius Loci, or amplified reality, rather your idea of sticking with me when I have not been, and of attracting me when the future in the portal is made in the perfect symmetry of him, or whoever looms excited in his cabal. The body is no longer inscrutable, overworking with poetry to constrict my torn voice, running at great speed to seize the cosmetic that paints our faces, Selene and her luster aggravate punctuality and the status of science in creation. I have read volume VIII, and I saw that tears flowed by where I never thought ... !, for exchanges that marginalize an established authority, nor with more childish will I undone the garments of his self-description. Mime or jester in front of me in my catalog of the tragic actress with the anemic volume of her, pointing out uprisings in new waves, on seas that did not have them ..., loaded in new skeptical allegorical clouds, on truths that were already understood in the jealous name. It is incumbent on us to navigate with lamps that have to guide us through dark Ptolemaic hexahedra or henbane crusts, which do not manage to go over the sentry boxes of a divine gesture. How to dare to a final gesture of inflaming with you in factions and premises beyond an apocalypse, or of a Penelope that is gestated in a god, or becomes unknowable of a prevailing divine plan.

Charged with our dissidence, we will go far from the unknown burdens, that scripts are annexed in the new birth of our fiefdom and in their great expectation. Now four elytra have been born on my back, who hope to reveal to you the categories of the deleterious vanquished, reduced to only two Ptolemic emetics ..., you and I in a final judgment, which we already know well about, about the seventh eras that await us in the Southern Sporades, and in his final judgment in the eighth. O Jerusalem, I deprive my oldest sin by conceiving, but rather by confessing it with you. What insurgent dualism will make me get rid of myself and be reborn indestructible in its dizzying relish where the multi-chained temptation of redemption runs towards you? Wonthelimar…, I'm here, in this thunder slip writing for you. I have distanced my head united to yours so that it is not destroyed, for all thoughts, where although you are my diluted kingdom, I will beg You to leave me in the growing vertical anticipated flight from my body, but later in my consciousness which is what which will pre-exist with his Roman staff intertwining with his lusters, and in the syntagmas of Vernarth, which come from the Sporades of Patmos. As I honor and glorify Him in the southern part of him, my dear sackcloth has warmed away from my myopic eyes, already feeling your face breath on me, I will be able to vindicate narrated stories after we part before God!

I do believe all poets must not only read a lot of poetry but read a lot about poetry. Of my 50 favorite poets, there is not one who has not written about poetry, the philosophy of their work and of the craft. That in itself is fascinating- and difficult, like the depth you find in NY Review of Books. I do about 2/3 (poems) to 1/3 (being books about poetry) From the most philosophic works of archetypes by Northrop Frye to the most public and basic questions of Zupruders good seller "Why Poetry?" .
That last book opened up a new reality for me, to I ask myself all the time who am I writing for, in context to all this reading...I realized I was really trying to communicate the poetic truths of living, of my own small life in the world so full of beauty, horror, paradox and death. I realized to do this I had to make compromises, to not try to impress or amuse myself with poems that could only be understood by me. The craft and presentation became as important as the message. That is currently my direction, I'm writing "collections" of poems with themes so a reader could enjoy a concrete theme. (The last book I just read, a signed collection by Ferlinghetti ( nice and cheap in a used bookstore) was just that- the theme of light in "How to Paint Sunlight." Accessible and very full of several poems about light)
So you are stating two different issues:
I don't like being not understood, Having people throw up there hands perplexed, I'd rather be popular.... Its lonely
But I cant write for others because than it would be feeling like a commercial venture My motivation would be destroyed.
Id rather be desolated and write for those few who get the twinge...
Well, first of all, we poets are possibly lucky because we ain't making beans for our poems. Forgetaboutit. Even our most lauded poets end up teaching to get the health care and severance. I suppose there may be 3 poets in Amerika that make a living on just writing poetry....if that many. Who's buying? I didn't see much word "poetry" once in this weeks NY Times review of books. Only some letters crashing last weeks review of Leonard Cohen, who the critic called a wonderful lyricist and performer, but an awful poet. These dialogues are important to me, but really, quite a small audience. Either way, lyrics and song paid the rent, not Cohen's books of just poetry.
I'm sure there is no immediate cure for your paradox. If you want to be popular you have to make compromises. If you don't want to alter your vision, you can get the joy of a smaller readership and forget the rest. You have to manage expectations is a world that hardly notices our craft.
It's hard to be both, I suppose you should stay true to your motivation. And if readers like me don't get it, **** em. Let it suffice we acknowledge the craft, and that we will get closer to some poems more than others be enough. For me, accessibility, the ability to engage a reader into whatever poetic truth I am feeling, is more important than in any way hiding the meaning in the poem in which I alone can understand it.
I want people who never read poetry, which is most people, pick up a poem by me and feel the poetry power without feeling intimidation which is what most people feel when they read most poems published today. For me its that fine line between letting the imagination do the work, and the poem setting up the narrative to allow it by inviting a reader into it. I get great joy reading my poems to non poets who are scared by even the idea of it, and get them to feel something new, that wonderful way Aristotle put it- that poetry provides an ultimate truth that is found beyond the boundary of philosophy.
Best Mark
…………………...

Admittedly I have gone off the rails focusing on the meta or man as dreamer. Are we not dreamers first before descending into the material, deadening the faculty of imagination or as the I Ching says "a darkening of the light"
I want to bring the reader up and when I read I want to have the sensation of ascending I try to give what I like to receive which is to be brought into greater fluency and light
Have we abandoned our inner life to such an extent that when confronted with it we find our selves strangers to it; reinforcing and amplifying a kind of cognitive dissidence?
Are we in a sense a stranger to our selves having lost the lucidity of our magical youth
Do we see the world as vacant utilitarian stuff and other humans predictable lusterless cogs in a wheel like cued robots?
Witches Seers, Voodoons , Hermeticists, Kabbalists and Occultists of very stripe know and use objects as essential to their operations and craft because they have hidden meaning and power.
Has the life of fantastical creative cognition been sacrificed to inveterate congenital pragmatism?
"Beloved imagination, what I most like in you is your unsparing quality".
Andre Breton
To transgress is to process ones madness as opposed to the customary botched behaviors of repressive modalities we hide behind . It seems to me that poetry is a great ground for that exploration.
Perhaps Its a good thing for a reader to think about what the writer means, albeit a difficult pleasure as opposed to the instantaneous and facile modes of naming and claiming Reading towards the abstract can be a mystical experience Most people who read are shallow readers Shall I than aspire to be a shallow writer?
What surrealism (Detailed descriptive language unmoored from linear rationality) affords the writer like pure abstraction to the visual artist is a great opportunity to explore the musicality of language ie the musicality of form i.e. the energetic configurations of architypes.
Part of our craft that makes things crackle as you know well remains sound play ie the strategy of syllables ... Long vowels / short vowels...the length of words and sound of words in relationship to one another
As you know Mark to analyze the subtle abstraction of sounds i.e. words to the ear is just like music and like music although not wholly translatable has an undertow of non verbal meaning especially if exploited out side the linguistic necessity of linear prose like poems i.e. a device that most never use consciously and strategically or certainly to its fullest potential.
So when we say a poem is beautiful do we impart mean its those amazing tintinnabulating sounds that ****** with their musicality? Poems that do that well stand out to me.
Further I think we are in error when we confuse the realistic with the materialistic. It seems to me realism has magnitudinal underlying meta elements that need to be felt in poetry and to think other wise in my opinion would be a dull conceit
A good example is thought itself
When we speak our ideas thoughts impulses we have no real sense of where they emerge from The processes are so meta their incomprehensible even to neuro science and scientists have little if any understanding of consciousness or its meaning as far as I know
So perhaps the surrealist has a place of worth too; and that is to remind people of their inner life out side the cage of end product think and commodification. After all what is a life and what is a poem?
Best Z

Some introductory food for thought...

“What difference does it make to the dead, the orphans and the homeless, whether the mad destruction is wrought under the name of totalitarianism or in the holy name of liberty or democracy?”
    - Mahatma Ghandi

“Totalitarianism is not only hell, but all the dream of paradise-- the age-old dream of a world where everybody would live in harmony, united by a single common will and faith, without secrets from one another."
   - Milan Kundera

"Each generation imagines itself to be more intelligent than the one that went before it, and wiser than the one that comes after it."
  - George Orwell


Technocracy as scientific Totalitarianism?
Technocracy is the institutionalised control over all aspects of society by scientific and technological means through a centralised autocratic bureaucracy, whose totalitarian control is secured by the exploitation of its means. Universal utilitarianism over the psychologies, sociology, technology, pharmacology, etc. Whose state authority relies solely on the implementation of systematic indoctrination and propaganda, and the methodical interception of political dissidence or heresy against the established ideological order (in whatever form it takes). Human beings, as the most exhaustively studied species on Earth, have no shortage of data, nor any famine of instances littered among history that create the foundation of a deterministic human proclivity to be influenced by covert forces, often even when staring us in the face.


The institutionalisation of Peace as a political concept?
Peace, among the broader consensus, means to many and ideal not only of great significance, but too, a matter of urgency in a world of almost instantaneous advancement in the technological means of warfare, with the capability of mass destruction or even global fallout ever possible at the push of a button. Peace, however, as a political concept (like all concepts) is multilateral in the diversity of its manifestation, and is one of vague understanding to those who might purport its value, or perhaps not to those who might reap its more nefarious facets. Institutionalised ideology (possibly even Peace as a concept) has a tendency to shift to the extreme spectrum of its implementation in order to compensate for, by physical and ideological assets, the inevitable opposition that will rise in its wake or during its implementation. This is why, despite the seemingly sympathetic characteristics of Marxist ideology, it requires, when in its institutionalised from, a means of repressing antithetical views or activity, for instance, within the Soviet system. Because of this proclivity, it is thus safe to assert that even Peace, when in an institutionalised state could adopt a form of despotic hard and soft power in the enforcement of its ideological tenets.


Peace as an ideological control system?
It is necessary to understand the extent to which the concept of peace can be applied and that to which it's linguistic value could be altered or even neologistically reinvented. Peace, as generally perceived, means a vague ideal of harmony between people, generally applied to warfare and violence and the unnecessary suffering it causes. However, it is surely necessary to contemplate the id of its concept, which could still, by technicality, represent peace. Here is a legalese style list of how it could be applied, utilised as an ideological system of control:

• Opposing dialectic or political discourse between two or more groups or individuals as a breach of peace, for it produces a state of non-neutrality and thus a state of conflict (of ideas).
• Opposition to the state by activism or an expression of opinion as a breach of peace, for it may incite a state of conflict, or a spread of opposition.
• Multi-partisan politics as a concept that produces conflict (of ideas) and thus would be a breach of peace, and therefor is necessary to maintain a single-party system.

These are some ways in which I have tried to apply the political concept of peace as could be utilised for an ideological system of control through the rule of law or other means. Peace is generally perceived as a concept existing on the macro, however, here having been applied to the micro, it becomes scrutinous and can target by technicality, basic liberties. Theoretically, peace can mean absolutist ideological neutrality.


- a short essay by JDH

I am learning the art of forgetting.
I am learning the art of letting go.

I am rising. I smash at you like high tide. Reminiscing about our tidal waves and yard arms, wrapped around our throats like business suit neckties. You see, I got lost, one more time, in our complicated little world and remembered that womb is not synonymous with ****. But rather with mother. And we played house together awhile. While the moon peeled off half it's dress. And I laughed at your 3rd grade poetry. And we regretted nothing, like Edith Piaf, on your couch, in the dark, entering worlds we'd torn apart.

It is worth mentioning that you were the first to ask me to your bed, rather than taken to mine, which proved prophecy wrong and wrong and wrong.

I was waiting for the kiss, like crimson stains, to ask me to say. But we muted them with burgundy.

I was willing to pay.
I was willing to show you.

But instead, we let wine separate us and bottle us up in action we didn't take, corking something perfect now, with the lie that it will be better in time. And I bought it.

Like hands raised in prayer.

And kissed oceans off of your cheeks, one.. salty.. drop.. at a time.

That was our crime.

And you. You came back, figuring you could pollute my stream. A virus set about my heart, freezing me like cold wet days when the wind cuts like goodbye. Come to sound yourself like a siren. But I can't hear your song. It no longer plays on my ears. I have forced it back into the foam that crests the waves and have drown myself in flesh and flesh.

So go ahead. Go ahead.

And we. We would have our night and it would drive you to an assumptive dissidence. Our harmony corrupted. Now an awkward, fumbling minor chord. Bleating like a lamb to slaughter.

I never wanted your soul.

I just wanted you not to leave right after we'd arrived.

Which is becoming less and less true as I run out the lines on my face and hands.

I wanted one, just one, to be there in the morning and then gone.

But I am folly.

And Gods teeth shake like parishioners in a collapsing church as I find my way back to the ******* poet I've become.

Consider these words like mercury, temperature rising.

And how I have made mistakes.

In darkened deserts. In hands on small of backs. In rain littered parking lots. Fireside. Ringside. In cold, cold water. In cleverness. In repeated attempts. In repeated attempts. Inrepeatedattempts.

I have made mistakes.

But take me in spite of my faults, Love.

Just until dawn. But be careful. Dawn breaks so easily. So lay quiet with me.

When the sun fills this echo chamber it will translate all this rich to ruin. My staggering meter to a retched stumble. And how should I finish? With a dying fall as my mentor would have me? Ragged claws and turpentine? No.

You see, I am more now than I was before.

And yet, I have never been what I could be.

Don't.

Don't let go.

Lest I forget.

Fallacies are everywhere
In my palace, gasping for air
Doves fly rumors of dissidence
They have a certain dissonance
Still I can’t break the code
Camouflage cape, I need your abode
Gas mask for the May Queen
But we lost her after the parade scene
A stronger hammer for the Queen of Winter
In her fingers count the splinters
Fallacies are everywhere
In my palace, up the stairs
The doves only bring bad news
Words of sickness, animus and lewd
They have a certain confidence
I can’t make out the consonants
Camouflage cape, I need your abode

Nothing better than I chance to show you how I’ve froze over hell givin’ Beelzebub a chill,
Your fables hold little weight when you try to justify their existence as long as I continue dissect your deities,

Not that I am entitled but I can careless about how you explain yourself without the brain,    
I’ve been broken and forced to put the pieces back together because I’m not ready to embrace the oblivion without a say,
Without of a chance to reciprocate what you didn’t do for me,

I’m telling you to **** yourself till I fill in your grave,
Get ready son for your vacant destiny,
I’m done with the mental constraints of your needs,
I’m fed up with taking a beating for the ignorance that breeds,
Your about to bounce a check that will leave you dangled at the neck,

Not a threat but I didn’t oppress the armed of ancestral resistance,
That desk can’t keep you from the reach of those who believe in unconditional independence,
And you know why you walk a thin line,
It isn’t because of those nickels and dimes you earn overtime,
It isn’t because you drive home to a white picketed life full of lies,
It’s because you know if one of us grabs a mic we might turn to the tide, the next chapter of this species existence,
Making you extinct,  

You think daddy’s inheritance will let you pass any Bill,
But it only takes one to change the tone,
One to alter the course of ****** fostered governance,

Not suggesting a *****’s renovation,
Or an imperialist’s intervention,
But an interruption to this Nation’s corruption,

**** your principals, **** what your father’s told you,
It’s our turn to mend this debilitated democracy,
To end this domesticated atrocity,

So sorry not trying to foment insurrection,
Just asking the children to picket your legislative lickings,
The documents you pen in order to silence dissidence,
But I’m not going to fear old men with millions,

Waves long for shores
Foaming for touch
Lusting for howl of wind
For night falling to knee’s
Of silence

Only in these thinnest moments
Do I find myself missing you

Lover of guilt and thorn
Girl dressed in abandonment
Singer of arias in the key of
Death
A broken cord
Hanging in dissidence

I was not listening soft enough
To make out the resonance of tears  
Beneath the vibrations of moans

This is not another memory I will let bloom
As a black rose wishing it was white or read



       This is just to say
That we loved like the bottom
Of the ocean
Reaching upward with
The tremble fingers of the sea

Brought from this morning
Tracing back days away from here
Where time won’t wait for understanding
Please hear me out for I cannot
By this time you still know my intentions
But I don’t know your direction
Where you’re lost, where you’re confused
Just take a listen through your window
For I’ve taken my words given my voice
Despite your choices, to me you still have poise
You just need to be aware of your heart
Your brokenness, with reason from these stories
There are no coincidences in our breaths
Every move, has meaning upon our days
It has been too long I’ve pondered
Disappointed, shunned and misconstrued
Maybe though that’s my limit to be a conscience
So that I no longer have this internal dissidence

a grey sky,
my lips pressed
to your lips,
unfastened hair,

in a moment
i am drawn
to you,
in love with
your legs and
your smile,

grey dissidence
of the approaching
storm,
thunder caught
up in the hills,

the roses start
to wilt in the vase,

the roses of the sky
have silent wings,
time knotted
like a handkerchief
against my skin,

i am hollow, my
legs desiring yours,
love the swift sea,
the amber forest,

blowsy silk,
the clouds,
drawn of water,

and i sink
jealous of your love
and your legs,

wanting all of
you to fall in
love with me,

lips pressed
together,
love, my love,
the ghosts
of the storm.

regional dissidence marked by ****** exchanges
tempered anger lends itself to psychotic episodes
and the children lay in gulley’s attempting to remain hidden –
shattered glass crashes onto unpaved streets
complete with ditches dug to expedite waste removal
as the filth of a nation runs freer than the citizenry –
enter technological gods bringing stories of prosperity
visions of democracy and unity begin to shape in the heart and minds
or so they tell themselves so sleep will find them –
battered emotions bubble to the surface of faces
pressed hard against stained glass doorways
fleeting images of food strewn tables and shoes un-holed
dance across impoverished and diseased brains
incapable of self-supporting, they line tourists spots
holding shabby signs and juggling rocks for pennies
brandished with the gentleman who claims slave freedom –
desert boarders separate families languishing for acknowledgement
true Americans generationally linked to the very soil
toil in agricultural hell as whites get fat
on the backs of today’s slave system  
immigrant workers bury loved ones on the edges of factory farms
saying Catholic prayers to a corporate god
most well known for being the root of child molestation –
cartel kingpins hire babies to mule ******
DEA agents load them into vans destined for the inner city
As the forever war against minorities takes yet another turn –

Dear Father,

It is with an intoxicated, profound, and perhaps misled familial respect and gratitude
That I write you and I ask of you
That you assess your cavalier attitude
On your own life and widespread dissidence you feel
For when your recklessness kills you and I am to serve you leal
I would be disingenuous to gaze upon the eyes of all your peers
And not deliver an encomium weighted by your grievances and jeers
So if you must die, please give me explicit instruction that you have cured your lover's quarrel with life and it's inhabitants
If you cannot I will stress the points of your plight with an unrelenting adamance

I have the honor to be your obedient servant,
M. Whit

The Aliens invented religion,
or at least the idea of a Heaven & Hell,
not sure the motives behind their invention,
but it seems to have something to do with oil,

and gold and iron and all the other precious resources,
that exist on Earth and are harvested, mined, extracted,
in order to pay people yeah you know Hue Mans,
so that those same Humans can pay The System it’s taxes,

anyways we’re distracted,
let us get back to the point of the matter,
which is that Aliens invented religion,
and before you refuse to believe the truth take a look closer,

they say Heaven is a place in the sky,
and that God appears sometimes,
out of the “Heavens” and onto the Earth,
in the form of a bright ball of light,

sounds a lot like,
God arrives on a spaceship,
sounds a lot like,
They want us to look to the sky when we worship,

now what about the forest,
and the hot springs from Mother Earth,
well according to The Bible under the earth is were Hell dwells,
and under the ground is where the “bad” go to burn,

and anyone that worships the Earth,
instead of worshipping the Church,
get’s accused of being a wicked witch,
is tied to a stake and burned,

see I’ve got reason to believe,
that The Powers That Be want us to believe,
that space is good and earth is bad,
and we humans are here stuck in between,

would make sense wouldn’t it,
plus it’d explain why we commit atrocities in God’s name,
why we ****** each other and carve out the insides of our Mother,
and why we can do these awful things without any shame,

how else could we enslave people and animals,
how else could we pollute the oceans and lands,
how else could we do all of this with a clean conscious,
and not even feel the least bit bad?

Yeah I figured it out it’s all all fact,

and the only reason you’d refuse to believe this truth,
is collective cognitive dissidence,
because if you speak out against the Space People,
then you’re considered a delusional citizen,

can get locked away for the things you say,
then force fed pills until all of your feelings go away,
so stop theorizing on the real reason for the Bible,
and get back to work so you can get paid,

and all of this may be why,
we feel a sense of alienation in this Alien Nation,
because The Aliens invented religion upon their invasion,
even though we’re not sure the motives behind their invention…

∆ Aaron LA Lux ∆

Breitenbush Summer Solstice 2018

New Book Alert: 08/08/18; THT2: The Mandala

We don’t own as much as we used to; some of us wonder if we ever will again. Feeling bewildered and helpless is the new normal. We wait and watch, as all those clumsy, stubborn, beautiful ideas withering away on the vine; day in, day out. We all just want it to end, and soon.

A murmur. A rumbling. It’s moments like these where anything is possible. Hope lies, waiting, even in these days of utter and complete denial.

So, we’re calling an end to this “State of Affairs”. We’re calling an end to fear and paranoia and self-intimidation. We sick of those sitting in the chairs, watching the world spin, as if things weren’t happening. We’re done waiting.

We’d like to dedicate this to the desperate and the forgotten and the broken. This for the waitresses, the junkies, and the carpenters. The secretaries and schizophrenics and alcoholics. Those living behind enemy lines. Those who bring the war home with them. This isn’t for company men; men with families and a health-plan and a hybrid car they just “can’t risk losing”. You can’t trust a man whose welfare is just another cog, embedded into the belly of that same horrible machinery. No such man has ever lost himself in revolution. It just isn’t done.

This is for the memory of an empire, created and destroyed. Its base was built on traditions we no longer need, and values we no longer possess.
This is about those who’ve abandoned thoughts of hope and love, thoughts they so justly deserve.

Despite all this, the future remains the same as it ever was. Bleak, uncertain, magnificent. For all we know, we may be arrested tomorrow.

But we are here, now, so hear me: This is the end of whispered dissidence. This is the death of stagnation and dissonance and all that empty space. Listen close. We’ll not hesitate to sink the ship and **** the Captain.

This is for the hearts who’ve kept beating. Know that we never stopped listening. We're coming, and we're bringing change with us. This is for you. Try to be free. Don’t be afraid. I have seen the future, and I have seen better days. No matter what ‘they’ say, the end of the world will never come.




They stumble in their exaltation, rejoicing. They’ve stolen the crown. Praise be. As if that’s all that ever made a King.

skeleton man
meets the dust
and rusts

his white bone
is vacant of red.

skeleton man
keeps a key
in his pocket

It's a locket
That stores his heart and soul.

skeleton man walks with a limp:
an eerily timorous skip
like some frightened child

he's a ghost
That lives
And never dies.

skeleton man's cheeks are hollow
and his smile is splintered
and his hugs are cold

he's old
full of mold
he's decaying.

skeleton man walks alone
with the desert dust
and the broken, wagon wheel
and the black raven's croak
and the dissidence of a million nights spent listening to imaginary voices in the wind forever and ever and ever and ever

orange cones
                                               &
       y e l l o w
                                 t
                a  p e—Nothing
                                               to see
                                                          w
    ­                                  here?                          ­                        hear”

       see is
                         what                 i think i
                                                               ­                 thinkyoushould;
       say do             what i
                                              f r e e l y    
                           em

                                                      ­            bedded in I—
      My
                                 herostory; (limits
      endowed the scope—action
                                                       controlled by
                                              knowledge]
     ­   true,
                                   even heroes
        can become jaded to their promises,                   tis noble duty
to their state                             to spoil

inside their o w n Suit of Just
                                                            ­ice)(the state is not me,you,us,them, we’re all a l i e n;]
                                                             ­               cast
                                                                ­                to the fringes
                                                        o­f dissidence,

my sweet
d i s
                  a r r a y; can there be a center to this shrouded mass?

behind face of the clock
                                                           ­     work(the cow
        ard’s mask.


(Mystic Machine, please
                                                          ­                  cloak us
                                          in hour
                                                         uncouth explanation of the our!
un
                         burden our backs
                                                           ­           of those crosse


       d t’s & dotted i’s,
                                                                ­         so we may

                          be  f r e e                          to carry our religion

      sans
                                 the

immobile prescriptions
        of our structures—
                                innumerable volumes of procedural scripture & scroll,
                Mandate and Prophecy.(

                                                   ­               …but OUR brain weighs a ton;
                                     (yes
  but w h o
                                              stored it in the w r o n g vat?
“In fact, we object to the framing of that concept—I


                                         control my mind, to the full
est
                         extent nature a l l o w s

Just
                                     ask the cat
                                                        who assumes itself
       Master of Domain—I lay claim
                                                                ­           as gatekeeper of
            the input, to engineer the flow of my information
                                                     ­   consciously, constantly,
                                                     ­   without a shadow
of intellectual guilt
—This is my herostory; if you
                                               aren’t with me,
                               you are againstme”


Every
                        body got a story
         with a hero, even ideas. but there’s alotta b o d i e s;
This world
                        must be seething with villains too,
the worst clothcut of villain, the most sinuous form of e v i l. that of
            Average Evil—              the
                                       unremarkable,
                                                   ­                                                      tacit kind;
but i               over
                                       stand—it’s philosophically strain

                                             ing                                                              ­
                                                                ­                                 to
        precisely and definitely
                         define players vs. pieces

Wheres the end? slow down
                                                            ­  we don’t even know
where to start?
                                               blistering mound of
                 opinion turn man of reason sheepish to
analyzing, let alone

         cutting the circulation
                                                                ­     to the veins of ideological fires,
                          sure to wait
                                 until the b o d y is scorched
          we may examine
in order and consolidated, complete,
                                            and stored in an urn.

a slave to Time,                         unfit for given task—
                                                    to proof eternal equations,
Mechanical narratives reach unintelligibility
                                               ­           when incorporating those remote
        rules of the game: counterintuitive
                                                ­                                      to our abilities—
                     mysterious areas
                                                          r­ife for exploiting,
                                                                ­with juicy soundbites
rather than laying out full-courses;
How can
                              one                            ­T h i n k and C r e a t e
    when surrounded by
                                                           f o o d...mm
              but can find no nourishment?                                       (then
                                          
                ­                                                 it'd be
                                                              ­                    time to survive, a narrow state of being:
                                                s u r v i v a l—it's either
                         sanity or intellectual
    consistency
                                    ­                                            
                    ­                                                "ya can't c h o o s e both)

On the play for some action
                  but whose knowledge am i acting on?

even as i type this,
                           searching for the path
                                                            ­              to distant answers     but

              whose questions am i posing?

A roar broke the silent dissidence of head shaking in a coversation
   about America that I was in.
This voice railed against the country whose pride ran deep in her blood.
And with this voice, I agree.

But it did cause concern when she lumped the red, the white, the black
    and the blue in with the rusty freighters and rolling hills that I've come
        to love.
And the concern brought forth lessons from my own teaching.
Stories of 15th century frontiersman tramping around the great
    wilderness, with nought even a flag to their name, for they had
        rejected even that.
And memories of bloodline relatives that fought for the type of
     independence that the declaration wasn't offering.
An independence from having unknown men, armed with bibles,
    translated to the 19th power, telling them what's "right" and "just".

Now here we are today, lying in a grave that is no longer fresh whose
    tombstone reads: Democracy.
All because we have not yet understood that a flag is not a country,
    but rather a symbol of control.

And a country!
Now there lies something to love.

And it's easiest to love in the labored breathing of a mountain top view,
   or in a toast from the top of a water tower overlooking the Mississippi.
It can be seen in the wave of a conductor as he pulls out of the yard.
Or heard in the hissing of his wheels when you have the moment of
    realization that, "Yes! Those trains are actually going somewhere!"

It can be grasped in the handshake of a homeless man, who is not
   unlike your forefathers.
A cast away, tramping about the wilderness with not even a flag or
    a prayer, but two hands that are ready to work for change.

With axiomatic prominences, the God Spílaiaus hung from the Virola from Ibic Three in the elevations of the Kantillana at three thousand meters high in the Transversal valleys, individualized Pichi, Chile. Millions of flying masses of Chiropterans unfolded, anticipating Vernarth's visit to the Celestial Regency of these Deities by accidental and hybrid Hellenic prophecy; coming from the Protocol of Transylvania with the Eternity of the Submythological god of Vernarth Aiónius from Ibic 1. These deities came etherealized by the heights of the Nothofagus Obliqua that was bent at forty-five degrees by the lift singing the melisma of Antiphon Benedictus that this time made the bastion and garrison of the Mikhve or Kathartyrium of Vernarth possessing souls with scabrous megalomaniacs boiling internally through the Underworld bringing Hades Speleothemes, such a tow pulls the Kosmous and humanity into the bowels of the Kardiá of the purified Agoge and the Mikveh or Purification of Vernarth in later Hypnosis Existential hanging on the halberds of the Dorus, Áspis Koilé and Kantabroi waving in the intensity of the conifers before the hegira began at Tel Gómel. Vernarth approaches Spílaiaus and proffers: “My Lord, I had an illusion…, I said that I had to fly over the Palace of Arbela at the expense of the followed “Paraps or Othónes” or Parapsychology screens that took me to wastelands full of Ungulates that rested barren in calcined silica **** covered with Hoplites and Achaemenides cries imploring to escape from disastrous dawn of Dark Angels, safe from other Angels Shvil, Almas de Kalidona, Hellenika, Armas Christi and Almas de Trouvere. Essentially all of them would beg for the circumcision of the open field and also openings of thousands of soldiers when It was arranged by all this heavenly light to crack the heels of every Hoplite. Thus leaving the hollow opening of my soul Mikveh, Kassotides, and Lynothorax that invaded with satiety to get out of itself and become the destination of all oppressed compassion on the way to the Empyrium. The curtain persists that helps beatific concerns of submitology inherent in cultural realities where it subjugates the digressive persist of specimens that recover life from their own exhaustion exercising truthfulness in those that are strengthened by their own incapacity "Vernarth" is a product of Spílaiaus' concern , and this at the same time knowing and having everything given in its analogy and terminology protruding the same root, except that submitology is roots that subordinate the inorganic and inanimate for such an effect that legacies of myths take on a leading reality that does not consider true what is not or it is part of a myth rooted in mythology, but rather of what is subtracted from its own inertia or wear and tear that does not take on a reality present in all things that are not virtuous, much less express it from a Gnostic perspective; where everything is reborn and progresses in paradisiacal cycles and messages of the Merkabah..., They are of an infinite cohesion of that celestial if it had to appear in the astral journey without taking into account what the same time in question allows to appreciate how long it has to last or persist to know that you are rooted in this process itself!

The subsequent stage will be governed by fertile beings or deities. The Genre of Itheoi Deities arises from magnificent submithological gods since they are present in events of an immortal nature doomed to micro spaces that will be configured with Paraps or Othón forming multidimensional links in each episode. The scenographic movement is represented in this work, in such a way to personify a heterogeneous reality shared by some of these gods and others from Olympus. In the case of Spílaiaus, it is specifically an augmented reality nexus of ibicos that are instantiated in this Trilogy from confraternal words where Vernarth Says: “Give me a little Gála and I will be the son of Zeus, perhaps as a means in everything and not an everything I never thought of…!” Here is that Gála is dairy juice where a speleological factor intervenes from Chauvet, Valdaine - Nyons Region - France. This is more than saying that the triggering factor is Mikveh or Purification leads from the premiere of the journey to associate with the underworld of the Kathartyrium or stationary Purgation that will take him through sequences in chapters or Paraps to meet again with Virolas or Anillares composing Medrones, crimping and growth. Later Wonthelimar from the Boedromion would bring The Arrows that Zefian will bring in the Second Trilogy bringing sleeping bodies of winter to the lap of the spring Boedromion crossing lines from spring to winter in the cycle that went directly to the Cinnabar Mercurial Ambrosia. They were discreet detached arrows that he had launched into the sky and they did not return but in the rooms, and in stages of Animalia towards the duty of rejoicing at the ****** of the Telesterion. Wonthelimar, being once again relocated before starting the works on the temple of Megaron Áullos Kósmos, was returning to the Chauvet-Wonthelimar cavern. He distanced himself from the contravention of Apollo and Artemis towards an olive tree originating from Zefian's arrows, to mark the new cardinal points of the zenith starting with the first two arrows that are placed on the bowstring away from the Quiver, each one crossing north-south trajectories and another two that were violated again with the bow of the stormy East, to launch arrows from east-west with limits of southern magnetism. He carried in his belongings "Ibic Rings" that would be transmigration towards cardinals and points where the Megaron of Vernarth would be exactly, arguing that Zefian's phalanges would be ordered in Sintropia and organic chaos in Patmos, making Pythagorean proportions in essences of numbers that idly advanced in temporary passages of Wonthelimar that were movably made of religious Saetas and Mercurial Ambrosia of Cinnabar, to contribute with insightful points of the Constellation of Capricornus. Zefian's tendency was evident to delight after being pulled from the bowstring to ghostly existence; presuming that where they fell would be the beginning of the gales that would originate the Áullos Kósmos or Megarón, a late pro of some courts imposed from the Ouranos or Cielo that was going determined in his will seized by a dubious Vestal god advocating associating with hospitable Canephores as conjectured Virgins Vestals of Roman bilocation that were resting in their hands..., and quantum parapsychology of the feared live between-tale that boils over in the arrows that have not yet fallen, not knowing their whereabouts? As sheets or serial wafers that were evoked where the origin of the Universe was broken to open towards the organic, vigorous, and anti-burned contravened Duoverse including the divine celestial origin as a *****-ovular parameter, rather eons and instances in Hestia's chimney running in pertinacious towards vast volumes of light-years. The connectivity of the Itheoi gods will make the quantum mobility machination operable between seasonal dimensions that will have to pass through periods, stages, feats and famous moments since it is initialized from here in the stone of lance with its Etruscan horses in Tel Gómel, for later in the Eleusinian mysteries themselves co-participate in eras of connection, as it appears here after the saga of Judah composing their respective seven chapters until breaking down at the end of the Conclusive Meshuva. The Boedromión will be an essential part of Trilogy II, waking up in all the winters of the world as a shelter flowered directly to the component of the Mercurial Ambrosia, a valuable element of Cinnabar or high-grade Vernarthian Sulfur for the Vas Auric or Sacred Medallion of Limassol that overflows decanted at the end of the Mikveh growing in arid deserts.

Cardinal Spilaiaus

- North: Vóreios (Zefian Boreal)
- South: Nótos (Austral de Borker)
- West: Dyticá (Twilight of Leiak)
- East: Aftó (Kaitelka Equinoctial)

From Medrones that grow in massive ibix antlers in Nyons, Seven Ibics Rings were taking hold, a Viroliferous process was progressing, or exercise of rotation mechanics of Quantum Rings in the same thesis work that speaks further of a replacement Universe as the anticipatory Duoverse, and the gifted Codex Raedus as a complement or annexation baggage of the Profitis Ilias in Patmos thus generating that pre-Christian annal have a leading role in new construction by presenting a virtual situation or Genius Loci. The Semi Itheoi will have roles in leading each cardinal so that the Gestation of the Fourth Arrow of Zefian is finally re-established, reordering the universe predisposed to receive the one approaching the Duoverse. What happens in Tel Gomel and Persepolis is relevant to the Psiloi Phalanxes and crowds that would face militarized personalities, totally ignoring the origin of the Hoplite as a worshiper of Hera's Wastelands and eternal stables that supported Vernarth just like Etruscan horses and Steeds of Sudpichi summoned Alikanto or ALikantus. His mother Luccica and father Bernardólipo endorsed all contained belligerence if he were not a repentant warrior in the gloomy night of the Horcondising Castle where Spilaiaus would give warlike foreshortenings right there to abduct him at great speed to Gaugamela. Vernarth would go to these latitudes, and then he would be exposed to governorships of Aionius to consolidate and channel this hybrid submithology that would bring together the ancient Hellenic Mythology. The vertiginous passage of time will conceive harsh characterizations and qualitative Paraps or Parapsychologies, possessing the largest arsenal of quantum and historiographical data ever counted and interpreted by characterizations, more than personalized blocks in particular characters, being the support vehicle or generational stem of the summary of understanding more facts and qualities that own characteristics of interlocutors. The vast collection of Submythological gods will be strongly entrenched in identifications of Semi Itheoi or deities that are intertwined directly with the human fictional world. ! Successive Paraps are concealed and accompanied by connectivity screens called Othones, these are a fundamental part of the audio-graphic syntax, managing to structure gods and then decode the final concretion of the conclusive in each Paraps, which is nothing more than a consequence of this imperceptible quantum axon, which does not end or start!

Submythology is an etymological derivation of later stages of mythology that deprives of granting subsistence and comparative biology to cultural, urban, fabulous components or inheritance of great ancient and medieval epic periods. Contributing great accumulations of proposals to such a generation in channeling with original playwrights reinventing their theses, also giving a breath of expectation to mythical beings so that they come to life in a hybrid interpretive horizon, or with alternation of roles considering mysteries in the blink of an eye happening to postulated dissidence or vagueness, losing itself as a gendered practice but not of the real cultist who has been propagated in his gnosis to remote places of the infinite superior. In short, Submythology is an infinite tragedy where the characters represent the work in furtive omni canality, and three-dimensional presence in sharp contact with the thrones of deities that make it even more evident to relate past history through submithological exercises, which itself refers to the prefix Sub " from what precedes par excellence” and mythological suffix as a series of processes of experience where the active voice of the narrator counts, being rather an inspirational pre-constructive phase. What should be experienced when in front of us a Homeric god of Olympus is presented to us telling us that the Olympic archeology has secrets of the Myein revealing characters and successors Submythological Gods with histrionic deities looted in all ages of the Celestial Organic Subsistence.

Ibico 1: "The first was from the initiation of Wonthelimar and he brought purity, for all who needed him and went to visit him in the dark, then he would find the light when he came out of the cave alive if he was accepted." As the only presence of Wonthelimar is of Chauvet's present god ambivalence.

Ibico 2: ”He was guided by Vlad Strigoi in the center of the priesthood of his shelves with the chiropterans and in addition to the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the vapors of the Antiphon Benedictus”.

Ibico 3: "From the Eygues, the waters evaporated to heal the tormented initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron."

Ibico 4: "This ring was from the antler of Wonthelimar, here they wore the oikos or threads of Orphi Gold, for the Himation and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a Mycenaean complement- Valdaine”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's hyper neurological and Duoversal brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns from Kafersesuh, bringing pollination from the Lepidoptera, for the central stage of the investiture under the shadows of Hellenika and Theoskepasti."

Ibico 7: “It is the deep voice of Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices that inquire of the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medium, up to the millimeter-sized shoulder of the square meters that will illustrate the Acrotera del Megaron”


                             Gender of the Duoverse Itheoi
                                     Horcondising Deities

Previously Vernarth takes his head resting on the ceramic that supported him between the Hydor photo duct, rather bringing his hand closer to the Klismós that Saint John the Evangelist had given him when he passed through Ephesus. In such a way that when he makes the first impulse to get up from the chair he was already beginning to leave the conventional Universe for the first time, then when he sits down again in the chair inaugurating the crystalline body that was looming over himself, he continues to be the Duoverse as if outside the Klismós with its curved legs resembling supporting pilasters of the Megaron diverging to the conical ones that projected concavely supporting the hollowness of its pectoral, which was already transparent like its Invisible Eclectic Portal. Meanwhile he gets up again holding onto the Mashiach who came to take him in his arms and place him in the klismoi that interpreted the elevation of Hellenism to the Greater Heavens and the Itheoi of the Duoverse; that is to say spiritual deities of Vernarth in the classification of the rank of beginning and projection of the abandonment of the Golden Himation. In such a way that the Astragalus was integrated; a floral company that was rooted in the hands and roots that cooperatively took root in those of Kashmar. So Vernarth with the Ibic Rings would begin to syncretize the imperceptible quantum and hyper-accelerated mobilization of physics of sub-atomic particulars that would later second it, unleashing from Alef to Tav to Astragalus and Aiónius, beginning his omnipotence. The sidereal distance began to unlink towards the Calypso air that was twinned with large portions of the sea in the same enamel, making Patmos the union of chain reaction speed with the Dodecanese Valleys and Transversal Valleys of Sudpichi unifying Vernarth with Apollo, Esminteo or ephebeia; that is, three sketches of Apollo himself for the theological genealogy chart of the deity Scarabaeidae with species that multiplied together with Vernarth to become the metalloid Azophar as the main knowable guideline to the unknowable, being Apollo himself in Vernarth's corporeality before rising to the iridescence of the Moshiach.

Astragalus: His primary Itheoi or theological picture would be composed and forming part of his feet and the surroundings of his ex-voto to take to all the summits of the world in the essence and the gift of eternal life represented by the root of the madrigal curdled by his feet, with the root of the Astragalus in flower when it represented the zero-hours by getting rid of his Himation and meeting the Mashiach.

Scarabaeidae: God of the subsoil modality of wandering souls destined for the physical and spiritual decline, Scabaraeidae Aphodiinae as subtractors of all the waste of souls that have boiled in malignancy, and the Scabaraeidae Dynastinae as the righteous larvae that rise from the imaginary soil to feed on the roots of the Astragalus and all the flowers and leaves of the Dynastiae. Increased the taxonomic genus of the species that would have to remain in the underworld to aspire to a better one like these Dynastines or Heracles beetles in honor of this hero carrying the peg that Vernarth would place on all the gardens once he was in Aurion, leaving him in a larval state, before being sponsored by Hera's family for the life cycle of the Horco-Olímpico.

Nothofagus: God's phoneme-photon of divine mass light to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron of the Ibex of Wonthelimar, to the millimetric assembly shoulder of the square meters that will illustrate the Acrotera of the Megaron, and the Iridescent Nimbus that percussed between the Áullos Kósmos and the Vas Auric ” in total synchrony with Patmos, at the same level of luminosity and growth revelation of the Scabaraeidae Dynastiae to transform inert matter into another fertile one compared to Poseidon.

Lepidoptera: Like The sixth piece of crowns by Kafersesuh bringing the fertilizations of the Lepidoptera in the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar” that together with Leiak they would transmute to Horcondising.

Azofar: This metalloid god and support of the bed will take and bring Vernarth again when sailing through the cosmos towards the fifth element that would contract the universe and the Hyperdisis galaxy, to extol him from the neurological hyper brain of the Duoversal of Vernarth twinned with the Mashiach, exemplifying duplicity of Apollo as Azofar device of new interstellar ships beyond all that is knowable.

Ibicus: god of Wonthelimar's antlers, here they will carry the oikos or Orphi Gold threads for the Himation and investiture to anoint Vernarth's body bringing the aerial atmospheres of the Alps and Ida as a Mycenaean-Valdaine complement, thus they were inaugurating the solemnity and honorability. Here the quadrature will be the perfect Heliacal Ortho of the fourth Ibico with the quadrature of Aurion commanded by Leiak in the cardinal Dyticá.

Vélus: from Ibico 4, from where the goddess Artemis will evaporate in the waters for the healing of the tormented in initiation processes of elevation of the four Arrows of Zefian, to indicate the zenith of the Megaron as if they were surrounding a Castalia for such solemnity.

Spílaiaus: from Ibico 3 in the center of the ministry with the bats, and others from the mercurial ambrosia invoking the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus”. Here is one more bastion of Hades' underworld dressing for the Speleothemes that will take you to the heart of all the dens of the Faith.

Aiónius: from Ibico 1 Wonthelimar who brought purity to all who needed him and went to visit in the dark, then he would find the light when he came out of the cave alive” here Kaitelka and Borker, in total harmony with Demeter, Persephone, and Hestia. Bringing them from the labyrinths with the rusty chains of Prometheus and Vertnarth wandering through infinity.

                                       Semi  I theoi

Semi-deities and great autobiographies of the Itheoi world derived from the denotation that would be reformulated from the Apoinandros that would be displaced by spikes of the didactic Ego or teaching of the authentic apostles that crystallized with Zefian, Borker, Leiak, Kaitelka, and Ezpatkul. Zefian: Reformer of the Universe-Duoverse, possessor of the four Arrows that will illuminate Heaven and all of earthly Greece every time Vernarth circulates linearly through the seas of the Vóreios of the Aegean. Ruled North: Vóreios (Boreal of Zefian) Borker: Demiurge and guardian of the Duoverse. Warden of the Forests of the World and of the Transversal Valleys of Sudpichi. Ruled South by: Nótos (Austral de Borker) Leiak: Omnipresent demiurge, the vague spirit of the docile water dancer who lives on the water with his slimy Chin, his playful back is seen breaking lines of wells between flesh and silhouettes. Before the First station, the first of the three remaining nights before reaching the crater of Joshua de Pétra” ruled West: Dyticá (Twilight of Leiak) Kaitelka: Down Whale ruling the Psychic Trisomy of the Duoverse and seas surrounding Patmos of the Apokálypsis ruled to the East: Aftó (Kaitelka Equinoctial) Ezpatkul: Dóntiakul or Augrum teeth or prominent Gold will rotate through the Scarabaeidae demarcating the Vóreios Vóreios in the Horcondising region, bilocating it in Patmos Encinas borers, with such frenzy…!, that of Right there they would extract the strength of the Mapuche north winds from the Meli Witran Mapu, beginning with the Pikún-kürüf.

A great revolution was conceived with the imprint codified in stars that would begin to appear in Alto Kanthillana after the awakening semblance under the Nothofagus bottoms; being a god who would free Ninfuceanicus. This was a Sylph that millions of years had been inert in the space or radius of Spilaiaus very close to events of the new awakening. This Sylph would be the main stolon of the Nothofagus and would provide residual inactive matter from it so that Vernarth could secretly rebel from the stages of darkness and desolation of the species, having been dragged by decanted augers since time immemorial from what is currently on Patmos. This would consecrate extensive recycling, accelerating the characterizations of each organic personality and not, tending to an essential role in Vernarth's plot; because it will be this depression to make of its awakening a multicellular set that would grant the disappeared species of the behavioral axis to be restructured in all the ex-karstic zones of the subsoil of Patmos, up to the Transversal Valleys of Sudpichi endowed with a great mineralogical bijective mass to supply powers with signs of substance and later mineralogical dimensions. Ninfuceanicus will be its Exo muscular mineral part that will provide proteins to Vernarth directly from this Sylph, in addition to recreating with her the necromancy attached to Gods Itheoi with Tsambika, Kímolos, and Patmos.The Paraps are nothing more or less than depressions of these liberations of great old geological masses that were biasedly unified under the subsoil of Hades Speleothemes, not exemplifying the stationary world of the relay but rather the Omnipresent Sphere of Spílaiaus together with Aónius and Azofar in the rescue of this Sylph, then Vélus, Ibicus, Lepidoptera, Scarabaeidae, and Astragalus will assign them the predominant rule. In silent and prominent escalations of events, they would intrigue themselves in the Submythological Epic, recomposing themselves in recapitulations that would indicate that Ulysses, Heracles, Hector, Leonidas, and the Great Alexander the Great would come to life from this thermo-geological concoction that would manifest itself by Vernarth's upper pectoral hollow "Called Thunder Kassotides” of which the conversion into tremendous events franked by ancient Greek Mythology would be destined to Vernarth's own and expeditious Hellenic life. This assumes that the overloaded physiognomic muscular exoskeleton of the Hellenic environment will be redirected with the power of natural phenomena beginning in original symptoms of multi gnosis reborn from the sub sphere of thought that intermediates with the interior ones, after the incitement of Vernarth and being part of the gnosis that would lead him to clear everything that is with him and what will be. The Animalia as fierce representatives flow by attempts and at the same time are inhibited from a tacit presence with animals that would conform to Spílaiaus stereotypes; an out-of-phase ventral turbinate of the God of Speleothemes, who is Wonthelimar or ventral turbinate, would propitiate any incidence in manifestations of the noosphere, given the serial appendix of instantaneous analogical relation in the disturbing and super mobility of the Constellation Capricornus, the Belt of Aurion and Betelgeuse. Right there radiating particularity the ontogenesis of Vernarth, already resigning himself from the intimate existential point to focus on the complementarity of other existences on the way to the Empyrium or Resident Ouranos, brewing universals in all unlimitedly comparative when alluding to as being diligent among beings who are not, and reciprocally be revivers of those who will be. Here is the synonymy of Vlad Strigoi that could be supra-spiritual historical omnichannel considering that he is an integral part of a Mythology and a real liberating hero of Transylvania. It still is, but under the exclamatory context that is born of avidity that requires and must collect fungus vines from Canephore and Hellenic delicacies in the prompt presence of gods when it is not enough or there is no legacy of servants or servants under the hindrance of its metaphysics with its empty entrails. Here prevails what dictates a dogma that differs for those who are touched by the edge of the Speleothemes of Spilaiaus to survive in the Sphere of inorganic life of the same god and Ninfuceanicus. This legend narrates the real and non-fictional lived history of Vernarth, that time that in absolute darkness and solitude he met the deity of the Ibico three in the crowded population of the Nothofagus is a totally prehensile approving gesture of a vegetable that authorized him to address Him …, Spílaiaus was such a reference when he listened to him for long hours transforming himself into a real therapist who worthy would bilocate in the original from Piacenza-Italy, when in rare cases of parapsychology he declared himself ineffective to be able to continue the endless sessions. “Gaugamela is the great battle that must be wielded with iron temper as a stalking of a heart that did not scold for another that did not pulsate”

Great raids will be composed of others that will speak of a strong hero having committed superiors, of others that will be based on eloquent vivacity that nothing takes long when it is necessary to induce the cut of Una Xiphos; whose function is dissuasive if the blacksmith is not a god that shows no mercy, but if he is from a job that can be resistant to deliberate him in another that has nothing, nor will he sustain him. The goal is essential in all weakness if a hero is consumed by his stoic bravery, rather it could perfectly reside in his coat of arms as indicated by Hephaestus in the glitter of a forge when the seasoned worshiper of his forges spills liquid steel and not blessed blood of a royal warrior from Laodicea. What Vernarth forges of Hephaestus himself will sound on his lyre descended from precognition of the god Spilaiaus, affirming that blacksmiths of Athens would be decoys that adhere to carcinogenic generations of opprobrious fires, if it were not for one who could carry in his hands a sword certainly jammed by Hephaestus, and that the diluted steel that really falls would make future generations authentic sedated drops in them for the true Spartan or Greek that strengthens it with verve and abulence.

You don’t speak for all,
President Butterball

Fallacies, fantasies,
Homespun homilies

Disingenuous dissidence
Worse than any immigrant

Look at the unsaid
Fears inside our heads

We ride a crash course;
An apocalypse horse

Stop this farce
Disembark

I feel the shutter of my curtains,
Stare into the Madness,
Where curiosity and dissidence
lay side by side.

My bed quivers in the early mornings
Light,
Pausing only to Juxtapose the desolation of
my
Sanity.

The floorboards beneath my very feet
Tremble as my consciousness
lay siege to the rational.
As if a sadist has purged the inner
mechanisms
of my Rage.

The stars stand still,
perhaps a welcoming message to my
overwhelming question.
Do we wander the world transfixed on doom,
or see that goodness and glory penetrates the
deepest of trenches?

The ceiling fan bumbles it's absurd existence
into my frontal lobe,
its tense relationship with the air,
Massacring it's way along the roots
of my
liberty.
Perplexing the cause for which I
have lost my thoughts to,
And cultivating the seeds
of
my
MADNESS.

'Happiness is when what you think, what you say and what you do are in harmony.' - Mahatma Gandhi

A nest of conniving snakes
A government run
By people who are barely human beings;
'How do you sleep at night?'
Is what I would ask.
'After drinking expensive liquor,
And on sheets made of satin and kashmir,'
Is what I would get.



Now -
After being lied to for so long
We are to believe in our nation
As a capital of culture,
And as a capital
Of all there is to admire;
How dare they,
After setting our souls on fire?
How dare they,
Tell me what to see and feel?

My criticisms, my observations,
my mind -
You may own everything else,
But you cannot own the few cubic centimetres inside my skull.
You might spend millions on it,
And on some days, you might succeed;
The wool can descend in front of anyone's eyes,
But it's not a permanent deed.



Know this -
In a world engineered by you to be fake
A few of us still see what's real
And what IS real
Is the hole where our hearts should be,
The one you oblige us to fill up
With a poisoned cup,
One filled with empty promises
And deceitful predictions.

Public opinion is writhing and shifting,
Something that is breathing, living;
The more you lie and cajole,
The more you steal control
The deeper the grave
That you are digging for everyone,
Including yourselves.



The most discordant, badly-glued together house of cards
I have ever seen;
Harmony is nowhere to be found
Amidst claims of national unity.
It is innately human to think
Of all as equal -
This is a feeling we corrupt as we grow.

What difference does it make
Of whose womb you are born
If you spend the rest of your days
In a blinding, consuming haze
Of power, abuse and of basically,
Being the cruel whip
That cracks society into motion?
What makes you think
That you and your ilk deserve more?
Others have no windows in their houses,
Not even the slightest current of air,
Yet I'm supposed to be grateful
For every written promise you tear?

*

So many ******* lies!
The truth
Hidden behind walls
Governed by well-dressed criminals
Has come out;
None of us have an excuse.
It is wise to recuse
The act of moving up the ladder
Quietly and without dissidence,
Especially when that same ladder leads
To a place where all that is good
Goes to its slaughterhouse,
To be assembled and re-synthesised
As an undead form of the soul.

**

We SAY
We are a great nation,
That we are the best
That we are the centrepiece
In everyone's palace of jealousy.
Then, if it really is so,
Why
do I
Along with so many others
Have to break my back every day?
No respite, no breaks awarded,
And for all that? I will die
Poorer than I was
When I originally started.

I have minced my words long enough -
I pity the undying souls
That inhabit your bodies
For when your physical body fails you,
The torment you have unleashed
On the souls of others
Will haunt nobody else
Except for you.

A voice he hears, resound the hall,
As he resists, asleep, to fall.
The night watch guarding treasure grand,
He listens close for rooster's call.

"And who is this, that she demand,
My ear tonight by soft command?"
He rises quickly from his post,
To scour and search o'er all the land.

His armor, strength, and stature boast,
His tours from peak to plain to coast,
But confidence won't last for long,
When mystic visions, senses host.

For all at once, he hears the song,
Of angels, trumpets, strings, and gong.
His meager flesh does quake and yield.
The clouds fall too, at notes so strong.

The sun is set and night is sealed.
The moon sails over silent field,
Yet still he sees trees sway and bend,
For stars as lamps these angels wield.

"Turn back now mortal; your watch, tend.
Nor worry now, she is no friend.
This woman whom you seek to woo,
Will not be yours, in any end."

Their lamp-stars changing, white to blue,
Their words like daggers run him through.
"Few orders have I deigned lament,
So angels, why must I hear you?

Who charged you to make your descent,
And tell me what is their intent?"
The angels stand there, stoic, fair,
Shocked by his mortal dissidence.

"Tread light, God knows you walk on air,
Against your arrogance, take care."
Then from their robes, so lovely white,
Shines out the Face of God laid bare.

The countless angels take to flight.
Their glowing wings erase the night.
But he can only hear the storm;
For in their flash, they took his sight.

Now silence comes, in its full form.
To bring him peace, in his new norm.
A challenger to mighty Fate,
He savors silence, calm and warm.

Right back, he stumbles, to the gate,
Arriving in the morning late.
Although the treasure wasn't lost,
His fellow guards greet him irate.

Against the ground his name is tossed,
And yet this shame is all his cost.
His nights in past were flawless, all,
So he's kept on as a night watch.

He sits each night inside that hall,
His pounding heart ready to fall.
He listens close for music grand:
The echo of her tender call.

Bland colours on the walls reflect our hearts.
Cold drafts in the empty hallways inspire doubt in our already clouded minds.
       A stream of words, uninterrupted through the weeks and months, never ceasing,
        breaks even the strongest discipline.

Droning, numbing, abrading away all thought or whim, melding perfection,
           that may never come, that will never fully avail itself upon the collective senses
            Of the plenitude of “students” living and working between these walls.
The walls painted a uniform eggshell, urging to stay in the incubator.

The door stands as a gateway to another, brighter, complete, world.
              The door, though with hinges easily opened, and a threshold easily crossed,
               Has been lifted to a height unattainable to those who work alone, or in dissidence with others.
                It stands as a gateway, but the way has never been as arduous, nor as complicated, quite as now.

get over what?! my head: my rules, my chronological dissidence: i can repeat these few days as much as i can, or therefore want, which is also a tactic to make all future history of the day-to-day, about as significant as a cockroach playing the violin, and dancing the tango!*

so you just failed your university exams,
your year 3, last ones,
going off to see your grandparents and
plan something...

SLAP!

she invites your back to st. petersburg
and calls you a filthy liar,
in front of her "cousin" -
who is actually her younger brother,
her mum is her older "sister",
and her grandmother is supposedly
her mum...

you know what i've learned?
when a girl slaps you, just once,
and even though she gets ****** 7 times
in a single night,
and ******* every time...

you, slapping yourself 20 times,
punching yourself 10 times till your
knuckle bruises -
and having a tender tear while watching
a cat sleep in your bed...

those 20 slaps and those 10 punches
feel less painful,
than that one slap, and that one
accusation of lying;
   *****: i just failed my exams,
can i have a time to think?!

      nothing comes around as a bad
as a slap from a lover...
**** me, punch yourself 50 times,
that one slap will sting worse than
those plum knuckles...

          baby, for all the pleasure
that i gave you, you repay me with that?!
i'd rather keep a rabid dog that bites me
and i start frothing at the mouth...
the next ****** that slept with her
finally saw past the facade -
   when i visited her while she was
sitting silently psychotic with
slits to her hands... he wasn't around,
then i saw a picture once i left:
scared & disorientated like a ******* squirrel...

nervously twitching with the words:
bag of nuts, bag of nuts, bag of nuts...
bag of nuts...
          
   i laugh, but it's not funny...
a slap from a lover doesn't even compare
with the pain,
  even if you slapped yourself 20 times,
and punched yourself 10 times...
     that fraction of a 30th still counts...

of course i'm not a saint,
but i also wasn't the one trying to sneak
into this world a toddler -
in a bribe like fashion...
       next time you see my sneaking
something into this world,
will be a chili **** carne -
     inside a soggy burrito...

      at least dump me once i have a job,
rather than before i have one...
  ah... you know those russian women:
they really are a doll inside 20 other babushkas...
much more invigorating watching
seals clap.

Dissidence
Cascading
Alone

Remembrance
Shame
Alone

Polarity
Sameness
Alone

Words I choose to string together,
Thoughts I wish I never remembered,
Sitting alone as my thoughts clash,
Tears fall down as the thoughts sink in,
so many memories from the past,
I try to forget but somehow I can’t.