PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

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W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes

Form is emptiness
Emptiness is form

1. Sunyata (Emptiness) is the profound meaning of the Mahayana Teaching.

Two thousand five hundred years ago, the Buddha was able to realise "emptiness" (s. sunyata). By doing so he freed himself from unsatisfactoriness (s. dukkha). From the standpoint of enlightenment, sunyata is the reality of all worldly existences (s. dharma). It is the realisation of Bodhi — Prajna. From the standpoint of liberation, sunyata is the skilful means that disentangle oneself from defilement and unsatisfactoriness. The realisation of sunyata leads one to no attachment and clinging. It is the skilful means towards enlightenment and also the fruit of enlightenment.

There are two ways for us to understand this concept of sunyata in the Mahayana context. One way is to try to understand the explanation about its true nature. The other way is the realisation through practice. What we are going to discuss now is about its true nature.

Mahayana teachings have always considered that the understanding of sunyata is an attainment which is extremely difficult and extraordinarily profound.

For example, in the Prajna Sutra it says "That which is profound, has sunyata and non-attachment as its significance. No form nor deeds, no rising nor falling, are its implications."

Again in the Dvadasanikaya Sastra (composed by Nagarjuna, translated to Chinese by Kumarajiva A.D. 408) it says: "The greatest wisdom is the so-called sunyata."

This sunyata, no creation, calmness and extinction (s. nirvana) is of a profound significance in the Mahayana teachings. Why do we see it as the most profound teaching? This is because there is no worldly knowledge, be it general studies, science or philosophy, that can lead to the attainment of the state of sunyata. The only path to its realisation is via the supreme wisdom of an impassionate and discriminating mind. It is beyond the common worldly understanding.

2. The Significance of Sunyata and Cessation

The Buddha always used the terms void, no rising and falling, calmness and extinction to explain the profound meaning of sunyata and cessation. The teachings of the Buddha that were described in words are generally common to worldly understandings. If one interprets the teachings superficially from the words and languages used, one will only gain worldly knowledge and not the deeper implication of the teachings. The teachings of the Buddha have their supra-mundane contexts that are beyond the worldly knowledge.

For example, sunyata and the state of nirvana where there is no rising nor falling, are interpreted by most people as a state of non-existence and gloom. They fail to realise that quite the opposite, sunyata is of substantial and positive significance.

The sutras often use the word "great void" to explain the significance of sunyata. In general, we understand the "great void" as something that contains absolutely nothing. However, from a Buddhist perspective, the nature of the "great void" implies something which does not obstruct other things, in which all matters perform their own functions. Materials are form, which by their nature, imply obstruction. The special characteristic of the "great void" is non-obstruction. The "great void" therefore, does not serve as an obstacle to them. Since the "great void" exhibits no obstructive tendencies, it serves as the foundation for matter to function. In other words, if there was no "great void" nor characteristic of non-obstruction, it would be impossible for the material world to exist and function.

The "great void" is not separated from the material world. The latter depends on the former. We can state that the profound significance of sunyata and the nature of sunyata in Buddhism highlights the "great void’s" non-obstructive nature.

Sunyata does not imply the "great void". Instead, it is the foundation of all phenomena (form and mind). It is the true nature of all phenomena, and it is the basic principle of all existence. In other words, if the universe’s existence was not empty nor impermanent, then all resulting phenomena could not have arisen due to the co-existence of various causes and there would be no rising nor falling. The nature of sunyata is of positive significance!

Calmness and extinction are the opposite of rising and falling. They are another way to express that there is no rising and falling. Rising and falling are the common characteristics of worldly existence. All phenomena are always in the cycle of rising and falling. However, most people concentrate on living (rising). They think that the universe and life are the reality of a continuous existence.

Buddhism on the other hand, promotes the value of a continuous cessation (falling). This cessation does not imply that it ceases to exist altogether. Instead, it is just a state in the continuous process of phenomena. In this material world, or what we may call this "state of existence", everything eventually ceases to exist. Cessation is definitely the home of all existences. Since cessation is the calm state of existence and the eventual refuge of all phenomena, it is also the foundation for all activities and functions.

The Amitabha Buddha who was, and is, revered and praised by Buddhists around the world, radiates indefinite light and life from this "state of cessation". This state is a continuous process of calmness. It will be the eventual refuge for us all. If we think carefully about the definitions of calmness and extinction, then we can deduce that they are the true natural end-points of rising and falling. The true nature of the cycle of rising and falling is calmness and extinction. Because of this nature, all chaos and conflicts in the state of rising and falling will eventually cease. This is attainable by the realisation of prajna.

3. Contemplating the Implications of Sunyata and Stillness (Nirvana) by Observing Worldly Phenomena

All existences exhibit void-nature and nirvana-nature. These natures are the reality of all existence. To realise the truth, we have to contemplate and observe our worldly existence. We cannot realise the former without observing the latter. Consider this Heart Sutra extract, "Only when Avalokitesvara Bodhisattva practised the deep course of wisdom of Prajna Paramita did he come to realise that the five skandhas (aggregates, and material and mental objects) were void."

Profound wisdom leads us to the realisation that all existences are of void-nature. The sutras demonstrate that the profound principle can be understood by contemplating and observing the five skandhas. We cannot realise the truth by seeking something beyond the material and mental world. The Buddha, using his perfect wisdom, observed worldly existence from various implications and aspects, and came to understand all existences.

In summary, there are three paths to this observation:

a) We should observe the preceding state and the current state of conditions. i.e., Observation according to the concept of time.

b) We should observe existences according to their interrelationships. i.e., Observation via the concept of space (either two or three-dimensions).

c) We should observe the true nature of all myriad beings. This is like observing the worldly existences of a point, a line and an area. Those with supreme wisdom understand the true nature of all worldly existences by observing vertically the relationships between the preceding and current conditions, and horizontally the interrelationships. Then we can understand the true meaning of void-nature and nirvana-nature.

3.1 By observing the preceding-stage and the current-stage conditions, we can verify the Law of Impermanence of all worldly existences. All existences, be they material or mental, be they the material world, or the physical or mental states of sentient beings, are subject to continuous change.

The world may have certain states of beings where they stay static or are in equilibrium on a temporary basis (for example hibernation). But when we observe them with supreme wisdom, we will find that not only do they keep changing on a yearly basis, but also that this change applies to even every briefest moment. After the current state of conditions have ceased to exist, the newly-formed state materialises. This is the state of rising and falling. The rising and falling of each small moment reveals that all existences are ever-moving and ever-changing.

Conventional scholars have a very good explanation of these ever-changing worldly conditions. However they, including the practitioners of dharma, try to make sense of the reality from the ever-changing worldly existences. That is, they are fooled by the material existences and are not able to understand the deeper truth of all existences.

Only those with the supreme wisdom of the Buddha and Mahabodhisattvas realise and understand that all existences are illusions. They understand that existences are not real from the observation of the flow of changing existences. The numerous illusionary existences may well be diverse and confusing, arising and decaying. But when we look into their true nature, we will find them void and of nirvana-nature.

On the other hand, since all existences are of nirvana-nature, they appear from the perspective of time, to be ever-changing. They never stay the same even for the briefest moment. Impermanence implies existences do not have a permanent entity. This is another implication of the nature of sunyata and stillness.

3.2 From observations of existence via inter-relationships, we can conclude that nothing is independent of the Law of Causation, and that everything is without ego. For example, the Buddha explains that the individual sentient being is composed of physical, physiological and psychological phenomena. The so called ego is a deluded illusion which does not exist in reality. Its existence depends on the combination of both physical and mental factors. It is a union of organic phenomena. Thus we call it the empirical ego. It is a mistake to cling to it as an infatuated ego.

The Indian concept of the supreme spirit implies someone who rules. The spirit is the ruler who is independent of is self-dependent and all causes. In other words, the spirit is the one who is free from all primary and secondary causes (for physical and mental aspects). The spirit is the one who has the soul of his own body and mind. This is the ego or supreme spirit that the theologists cling to. From their view point, the only way to avoid physical and mental decay is to be self-determined and self-sovereign. In this way, the supreme being can stay permanent in the cycle of reincarnation, and return to the absolute reality by liberating himself from life and death.

But from the profound contemplation and wisdom of the Buddha and Mahabodhisattvas, we know there is no such reality. Instead, egolessness (non-self) is the only path to understand the reality of the deluded life. All existences are subject to the Law of Causes and Conditions. These include the smallest particles, the relationship between the particles, the planets, and the relationship between them, up to and including the whole universe! From the smallest particles to the biggest matter, there exists no absolute independent identity.

Egolessness (non-self) implies the void characteristics of all existence. Egolessness (non-self) signifies the non-existence of permanent identity for self and existence (Dharma). Sunyata stresses the voidness characteristic of self and existence (Dharma). Sunyata and egolessness possess similar attributes. As we have discussed before, we can observe the profound significance of sunyata from the perspective of inter-dependent relationships. Considering dharma-nature and the condition of nirvana, all existences are immaterial and of a void-nature. Then we see each existence as independent of each other. But then we cannot find any material that does exist independent of everything else. So egolessness also implies void-nature!

3.3 From the observation of all existences, we can infer the theory of nirvana and the complete cessation of all phenomena. From the viewpoint of phenomena, all existences are so different from each other, that they may contradict each other. They are so chaotic. In reality, their existence is illusionary and arises from conditional causation. They seem to exist on one hand, and yet do not exist on the other. They seem to be united, but yet they are so different to one another. They seem to exist and yet they do cease! Ultimately everything will return to harmony and complete calmness. This is the nature of all existence. It is the final resting place for all. If we can understand this reality and remove our illusions, we can find this state of harmony and complete calmness.

All our contradictions, impediments and confusion will be converted to equanimity. Free from illusion, complete calmness will be the result of attaining nirvana. The Buddha emphasised the significance of this attainment and encouraged the direct and profound contemplation on void-nature. He said, "Since there is no absolute self-nature thus every existence exhibits void-nature. Because it is void, there is no rising nor falling. Since there is no rising nor falling, thus everything was originally in complete calmness. Its self-nature is nirvana."

From the viewpoint of time and space, we can surmise that all existences are impermanent, all existences have no permanent self, and nirvana is the result of the cessation of all existences - the Three Universal Characteristics. But there are not three different truths. Instead, they are the characteristics of the only absolute truth and the ultimate reality. This is the explanation of Dharma-nature and the condition of nirvana. The three characteristics are the one characteristic, and vice versa!

We may cultivate our meditation, contemplating the impersonality of all existences. This will lead us to enlightenment via the path of voidness. Contemplating nirvana and complete calmness leads to enlightenment by the path of immaterial form. Contemplating the impermanence of all existences, leads us to enlightenment by the path of inactivity (no desire).

The Three Universal Characteristics are the other implications of Dharma-nature and nirvana. The paths to enlightenment are also the same cause of absolute reality. All of them return to the Dharma-nature and the condition of nirvana. In short, the teachings of the Buddha start from the observation and contemplation of all worldly phenomena. They are like thousands of streams of water competing with each other, and flowing from the top of the mountains to the bottom. Eventually, all of them return to the ocean of voidness and nirvana.

4. Sunyata and Cessation is the Truth (Nature) of All Existences.

All existences that are recognised by worldly understanding, whether materially, spiritually or intellectually, have always been misunderstood by us. We cling to them as real, physically existing and permanent. Actually, they are only unreal names.

The more precise meaning of the term "unreal name" is "assumption" or "hypothesis". It is an empirical name. It is formed by the combination of various causes and effects. (These include the effects of mental consciousness.) It does not exist by itself. Everything exists relatively. Thus, what is the ultimate truth? If we investigate existence further, we realise that all existences are empty. This is the fundamental characteristic and reality of all existence. It is ultimate and absolute. But we should not think that empty means nothing. It implies the disentanglement from the worldly misunderstanding of the existence of self, identity, and the realisation of the absolute.

In the Sutras and Abhidharma, the worldly understandings are sometimes referred to as all phenomena (Dharma). Sunyata is referred to as "Dharma-nature", and hence there is a distinction between "phenomena" and "Dhamma-nature". However, this is only an expedient explanation that helps us to realise the truth of sunyata through the phenomena of all existences.

We should not think that "existence" and "nature"; or the "phenomena of Dharma" and "Dharma-nature" are something contradictory. They are just concepts needed to understand the implication of sunyata.

We may analyse the exp

PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

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W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes

Warning: Use dis list in context.*

You decide on which side you fall.

disappear
disregard
disaster
displace
disqualify
disrepair­
disturb
dissipate
disability
dispose
dismal
distribute
distrust
­disturb
discriminate
discuss
disdain
disguise
dishearten
disinher­it
disown
disparage
disagree
disgruntle
disclose
discolour
disput­e
disarm
discover
disassemble
disadvantage
disallow
dispossess
di­scontent
discontinue
disrespect
disincline
discomfort
disrepute
d­ishonest
disillusion
dishonor
dismiss
disobey
disjoin
disappoint
­discipline
discord
discern
discrete
disfigure
disconnect
disappro­ve
discharge
disbar
disease
discord
disfavor
disengage
disassocia­te
discipline
discount
disembody
displace
dissaray
disembowel
dis­combobulate
discredit
discourse
disentangle
disenfranchise
disemb­ark
discard
disburse
disbelief
discover
disable
disagree
disinteg­rate
dismay
dispense
dislodge
disclaimer
disapprove
dissatisfy
di­srupt
dispel
dislike
dismantle
disloyal
disbatch
disrobe
disperse­
display
disaprove
disciple
disavow
disconcert
disinfect
disorder­
dismal
dismember
displease
dissemble
disunity
dislocate
distort
­distrust
distress
dissolute
disassociate
distill
discect (?)
distemper
distain
distasteful
distraught
dissolve
dissonant
d­issuade

And dis isn't de end.

By: Nabs

    When I was little, my mother often gave me flowers.

She would make me a crown of Primroses that smells like the day my father left us.
I would smile and dance a little twirl that had her smiling fondly. Her little princess, Said she couldn't live with out me.
I believed her.

Right before my mother decided to stop breathing, she gave me a bouquet of Lily of the valley.

I never knew that apology was poisonous.

    The day I turned fifteen, my grandmother gave me a book on flowers, It was written with green ink and bound in human skin. Said that It was family heirloom. Said that the universe needed someone who understand Hana. Said that I was born to understand only them and to remember that flowers are ephemeral.

I cradled the book, feeling as if the world was spinning. Opening it feels like coming home after a long time of drowning.

By the time I realized, a bush of Basil and beds of Petunias were growing in my home like ****. The color should have been red instead of purple.

      I met you when you were giving a bundle of daisy to a boy.
The boy scoffed and slapped the daisies to the ground. It's petal were falling apart just as blue and black blooms like an eager bud on you. Your body were taut as a string but your face was smiling, the kind of smile I couldn't decipher the meaning.

I picked the daisies up and asked if i could keep it.  You said only if I gave you my name.

You were wreathed with White Hyacinth and Pine leaves. It suits you.

    You told me one day, after you gave me a Bleeding Heart, that I needed to learn more than the languages that flower speak. That I needed to learn human.
I asked to you why do you say that?
You looked at me, with a little smile and a soft look on your face. Told me that I was too oblivious, I was more flower than human. I frowned and said," That hurts".
You laughter was much more sweeter than any Honeysuckle.

Though I still didnt understand your laughter nor the bleeding heart.

    The sight of our hands lacing together, looks much more delicate than Queen Anne laces. It made me aware of the dips of your lips, how warm your callouses hands were and the way you sometimes darts to sneak a glance at me with warmth in your eyes when you thought I wasn't looking.
I would feel my heart thumping loudly and I would disentangle our hands, trying to hide the tremors in my hands. You would pursed your lips and cracked a joke.

The next day I received a bouquet of Lilacs and red Peonies. It was too beautiful and I was already withering.

    You often asked If I was ok. I said I was. You would go rigid at that and started to pull down all the blinds to your soul. But that day when I answered I was ok, you gave me an Orange mock.
Said that I can trust you. You left with out meeting my eyes.

That night, I left a single Aster on your window sill. Hoping I did the right thing.

    The thing was, I was scared. Not of you, no never of you. That I swear on White Lilies and Myrtles that we bound ourself to.
It's just, every time I'm with you I want to bare my self naked. To let you see how the parasites are growing inside me, withering me as it did my mother. My grandmother would say that it is our legacy we cannot escape. To grow and bloom then wither ourself after the peak.

My Grandmother was a Sakura tree, My Mother an Ajisai, and I was a Tsubaki.

My mother was supposed to lived longer than me. But Hydrangeas needed their rain or they'll wither away.

    You told me once, that I remind you of Wisterias. Always enduring even after the cruelest storm. I grimaced and whacked you on the back. Said that you were an idiot for thinking that. You laughed again and tickled me until I asked for mercy.

I feel less Tsubaki and more human with you.

    I never let you go to my home because I could not bear the thoughts of you seeing the lawn strewn Marigolds, the grief that latched itself to the soil.
How the yards was filled with weeds and plants that was tangling them self to choke each other. How the walls was bare and the furniture was only enough to survive. The only thing that was lending colors to my home were the branches of Plum Blossom and bouquet of Lilacs and Peonies that seems to not wither away.

This home would not hold further.

    I gave you Blue Carnations the night when vines were choking my lungs, making it hard for me to breathe.

You said they were beautiful, and smiled a serene smile. I wanted to kiss you so bad, but I was leaking clear salty sap, that was rolling down my cheeks. I told you all about Hana and all about my family. How bare my home is and how you are my Iris, my good news, my good tidings.

You hugged me, not minding the sap that's staining your shirt. I didn't see the Red Camellia you were tucking in my hair.

  The day when I almost gave you Red Daisies and Lungwort was the day I found out that you had severe allergy to flowers.
That breathing their pollen would shorten your life as the breath you took became a privilege that you were slowly losing.
I asked, "why would you endanger yourself like that?".
"I love flowers, that's all", you said with an uncaring shrug.
The thoughts of you withering away, made me nauseous.

I went home throwing away the Daisies and Lungwort, Burning down the marigolds and Petunias.

The only thing was left were Hana and the bouquet of Lilacs and Red Peonies.

  I never get to told you that my roots was withering.

  When you found me lying on my home, covered with Primroses, Camellias, and Blood Red Poppies, I know that you knew. In your hand were Peach Blossoms and they were so very beautiful.
You cradled me close to your chest. Whispering that I will be okay, that It's unfair for me to do this to him.
"I know", I rasped. My voice was barely working and Black-Red sap was steadily tricking from the corner of my lips.

  When I saw my mother walking down to me, carrying a basket full of Sweet Peas, Volkamenia, and Yarrows, I understand what your smile meant the first we met.

It was Red Camellias, Love and acceptence

Now you realize what you did, 

you took it too far, 
this time it was to deep, 
to raw,
now its going to be hard for us both.  
I asked for your help
' Its never ending, I again want to die.
Please tell me why?
Be my Soul Mate now just talk to me
help me find my life again.
Not with you, just my life. '

I couldn't get your abuse out of my system
you repeated
"You need to do the leaving"
"Let's die rather then not be together"
I said
"Only with You".
The ongoing flashbacks
of pressurizing
demanding
me to do what you wanted
heightened in Athens.
Questioning all that happened
what did it mean
just
******* my soul and body
So abused
I couldn't disentangle from it
So violated

And you continued it
with your talk and talk.
Your lies of reflection and regret
Your abuse of my love and belief

Then my desperate wish was granted
You made contact via a third party
On reflection
to address the end, to answer my questions,
to give us some meaning, to help us move on with our lives
you cared about my life, to be honest.

the day, the place, the time, the third party all set
then you renegade last minute, no explanation, once again shut me out
without a thought for my life, you willful behavior, ongoing abuse.

So finally now I know you are a pathological liar.
I don't  give a **** about you anymore.
Its like I have woken from a nightmare
I have no more energy for you
I am not afraid of the fall out of exposing you
I will no longer protect the secret.
The legal proceedings will tell the truth
And you will have to face your demons.
I will move on with my life
which is so much bigger than yours.
I will fight on to free myself from
your abuse.
My life no longer tenuous.
This is the end of my series of poems - love and deception.
The courts will be my voice.

I listened to the soft sounding consonants
rise above my foster home, swirling against
exuberant trees and iridescent leaves falling
in twisting rhythms on the scratchy gray pavement,
an indication of distant metaphors flickering with
no sound, a slow spiraling square root evaporating
into thin dust, as I gazed at the overlooking sun, how
its shining depiction cried for validation, scorching
light, harsh vowels twirling around galloping clouds
trying to discover perfection.  There was the crumbling
landscape lost in the background, shifting in smaller
silences and flaming depths, filled with complex thoughts
and stumbling languages.  As I sat on the silent steps
watching the various figures fade into each other, streetlights
and skyscrapers, scurrying pedestrians and corner stores,
my stained blue eyes crammed and slammed, drowned
and pounding, dying every second when I realize the essence
of reality, the way it burns bright throughout the night sunken
its own intensifying flames, endless shapes disguised in anger
and pain, like a raging moon vanishing away never to be seen
again, like a vicious galaxy burning everything in its past to
a satisfying defeat.  My heart is cracking and splitting in
expressionless puzzles, a puddle of solo soapsuds, a scraped
brick building resembling shattered walls, scrawny hands hung
in smeared surfaces, stuck in a blob of yellow paint scrubbing
away its flawless scenery, leaking subjects and predicates scattered
in misaligned pages, wet alleyways branching into quivering caves,
while I reminisce on memories of my mother, the way she used to
hold me in her arms, every touch of her thin fingers pressed
against my waist, its magical rhythm traveling around
my beautiful body, rushing down my angled spine.  I could
feel her smooth skin sinking into my ochre-tanned flesh,
how she embodied every glorious kingdom, a crowned queen
draped in extravagance, how the bright hues in her frame
made me feel all the serenity within the world, so magnificent,
igniting every imagination inside my being.  She was my hero,
a glorious gem that gleamed like an array of galaxies surrounding
earth and Saturn, a melanin masterpiece purifying the atmosphere,
a wheeling instrument strumming its enchanting melody across the horizon.  She worked hard all the time, trying to make my dreams come true.  Most nights she would grab a second job to make sure the bills were paid.  She never complained or grew tired.  She was determined that I would be somebody and make a difference in the world.  She was the inspiring teacher sitting on the floor beside the living room chair, demonstrating how to solve an equation, how to disentangle the numbers and simplify it into its equalizing state., the way she would educate my mind and unwind the questions in my brain, the way she showed me the value of an honest living, letting it seep inside my soul until I could breathe in the definition of a true man.  Now I can see how the warm days drift away into restless nights, how the hummingbirds that soar past my sight remind me that she is never coming back, the way the sinking flowers stand in confusion, crying rosebuds, trembling petals, stripped stems roaming in loneliness.

Wouldn't you say,
Wouldn't you say: one day,
With a little more time or a little more patience, one might
Disentangle for separate, deliberate, slow delight
One of the moment's hundred strands, unfray
Beginnings from endings, this from that, survey
Say a square inch of the ground one stands on, touch
Part of oneself or a leaf or a sound (not clutch
Or cuff or bruise but touch with finger-tip, ear-
Tip, eyetip, creeping near yet not too near);
Might take up life and lay it on one's palm
And, encircling it in closeness, warmth and calm,
Let it lie still, then stir smooth-softly, and
Tendril by tendril unfold, there on one's hand ...

One might examine eternity's cross-section
For a second, with slightly more patience, more time for reflection?

knot
        **upon
                    knot of ironies
that leave us        (upon
                                       knot)
to disentangle                        upon
irony from irony                            knot  
                                               ­                  (from irony)

My backyard fence was probably the most traversed place in my whole yard. To get to the fence, I had to squeeze through a narrow gap between a sharp evergreen and a pungent forsythia bush. As a child, this fence seemed like a great wall with an unknown force drawing me to the other side.
        Before my parents allowed me to climb over  my fence, I would sit under the yellow canopy of drooping forsythia branches and enjoy the sweet smelling flowers. I’d gaze through the chain link and imagine what great adventures I could have with the neighbor kids, if I could go over that fence. After school, both my neighbor and I would run home to our backyards to talk and pass sticks through the fence. To pass the time, we would spend hours trying to disentangle grape vines from the fence, stopping to snack on a few when they were ripe. We would weave crowns with the broken vines or wilted branches from the forsythia, and we would craft swords from fallen branches out of their maple tree. With these effects, we would wage grand battles through the fence until we were separated by the call for dinner. When I found a baseball in the school field, I could not wait to take it home to share with my neighbor. Together we wore the skin off that baseball playing catch, seeing who could throw it the highest or farthest, and trying to throw it through the diamonds between each link. The fence drew us together.
        My parents finally gave in to my ample requests and decided that I was officially "old enough to climb the fence." I rushed out of my house and darted between the evergreen and forsythia to tell my friend the great news. After getting consent from his parents, I clambered up the fence for the first time. The first time was a struggle. It was hard to get foot holds in the small openings. It seemed dizzyingly tall. Although it was one small step, I was thrilled when I set foot in the foreign land because I would finally be able to explore what I had observed through the fence and dreamed about for so long.
        His yard was full of wonders that mine did not have. He had a play set with two swings and a slide, a large plastic log cabin play house, and a deck, which was a novelty compared to the concrete slab my house had. I quickly looked past these things; why would I waste my time on a swing when I could run around and play games without a fence impeding me. When we played baseball, the section of the fence where our yards met was always home plate. At school all my other friends only talked about video games and television shows.  I tried the video games they talked about, but when I tried them I never understood the thrill of sitting on a couch and controlling an image. Being outside under my forsythia bush or running around with my neighbor appealed to me. It was where I felt the most natural and where I felt I could be myself.
        That section of fence behind the forsythia bush and evergreen tree impacts me still, even though I have moved away and have not laid eyes upon those yellow flowers in years. Whenever I am presented the option between watching a movie or going outside to walk or play catch, I will always opt for the latter. Something about a light breeze or a rustle of leaves or the song of a bird as it flies over helps relax me and ease away the day's tensions. I attribute this to the freedom I felt under the forsythia. Free from judging eyes, free from problems of the world, free from expectations.

They sat in his closet,
His shoes.
In the comfortable dark.
They seemed like him;
Well worn, and content.
I looked them over
Believing they were homelike,
Believing they were soft,
Unlike the hard soles I wear;
The small and binding ones
That sometimes give blisters,
Making me feel that his shoes
Would be much nicer to wear.
"Try them", he said,
And he handed them to me;
So I put them on.
And they didn't seem so bad.
"Walk in them", he then said.
And once I'd walked a mile, or so,
I felt the pebbles that had migrated
into the tears that I hadn't seen before,
I felt the roughness of the tread,
already exhausted from endless journeys;
I bent to disentangle the laces,
frayed from having been tied,
and retied.
My feet hurt.
I put on my own shoes.
They felt different.
They suited me more;
with new-found room to grow.

I spent today reeling you in.
                     threads of your silk love
fluttered through the air  
                     like broken, escaped spider webs

                                                  how can you be at once everywhere and nowhere?
                                                        ­            on an old voyage moment
                                                        yo­u rebuked me:
            “You’re looking with the wrong eyes,
my dear”
              But my eyes don’t dart differently.

                            I sit with the innumerable knots of your
                                                                ­         miscellaneous elations.
                                                       I sift for the ends to start
                                    unraveling, adapting
                         but maybe you are just one continuous
Idea

             as lo
ng as we’
     re
tan
         gled,

                              Bind
                the­ fibers of my physical being
                              catch
                   ­       the flapping petals
                                         falling from my
          composed mannerisms

                      stitch
                 your whimsy
                                          into each atom
                                     of my salient figure-

fuse your feathered fabric
into my most raw elements.

                               My life is a matted disarray
                                  of your truest notions-

A yarn Mount choreographed from
the diminutive strands
of your blinking captured freedom

                                    I spent today reeling you in-

So- entwine me, Love,
net me forever, Sweet,
my dearest jumble to disentangle

Saintly cassock,
Glittering altar
Ornamental pulpit.
           
 

Driving the congregants
            in a paroxysm of fib,
Gullibility enshrines adherents
            hearts.
Do you know the Messiah more
            than the apostles ?
Thou traders in the temple.

Parrotic tongues set out
            commands
Loquacious sweet-coated mouths
            misdirects faithfuls.
But the uncreated Creator who
            creates creatures watches
Dreadful silence astonishingly
            permeates the entireness
           of the universe.
Do you preach love?
Do you follow peace with all?
Ye robbers in the temple.

Command darkness to produce
            light.
But you turned moonlight into
            tale.
Can you display Davidic dance
            steps on the road?
Profanity of sanctuary with
            false homiletics.
Merchants of dross in tabernacle

Speak.
Let us hear you.
Preach
To the congregants.

Righteousness afar from the
          apron of faith.
Charity locked up in the
          tunic of hope.
Sanctity of holiness sprinkled
          into the tributary of sin.
Commanding the stars to turn
           to sun,
Captains of night in light.
Ye robbers in the sanctuary.

Pastoral advertisers of chattels
           in the tabernacle,
Merchandising gold dross in
            sermonic hymns.
Sugar-coated doctrine wept in
             the tomb of Lazarus.
Prompting Him to weep again?
Ye merchants in synagogue.

Disentangle faithfuls from the
          webs of worriment.
Dislodge congregants out of the
          shackles of sin.
Deliver ignoramus from the
           isle of incendiary.
Let the sifter of strength
           separate out afflictions from
           feebleminded faithfuls.

Ye robbers in the temple
You love prayers more than God
But who answers prayers?

An oracle possessed by a spirit disquieted,
                                   he contains a world unknown even to himself,
a poem gets written by itself, within himself,
                                     organizing material eclectically on its own
from roots to crust, essence of experiences,
                                    mingle with hopes, fears and yearnings,
creating alloys of emotions, welding words to mean different,
                                     fixing formations and evocative images,
when he stops contended, unfinished yet, many parts in dark still,
                               then the readers get themselves invited in to the thickets,
disentangle the vines, make way through the foliage thick,
                 hanging  branches and twigs,  light falls in the darkened corners,
the poet and creator, the oracle himself, sits looking at the flowers and fruits
                                 bathed in a new light, on what the subconscious spoke,
when he listens,  the singing of the birds acquires new meaning,
                                  sound of the running brook has a rhythm not familiar,
that take him to the sea, where all end in a swim, like in a dream

Pan left and zoom in

on the corner of my mind
Disentangle the heartache
and Reassemble the pieces
of time

Pan right and zoom out
to grasp the bigger picture
a muted pink surface reflecting
a distant past
Swept away

Never had I imagined
the burn
that resides in
the pit of my stomach

You cause me heartburn,
But there's no stopping it

That burn, that need, that desire
Is what keeps me from
falling apart

I don't want to get burned
but when playing with fire
there's no way to stop

The flames keep on rising
and I'm burning to the core
just keep getting closer
There's something
I want to explore

In the hearth of your tempestuous bluster,
there is love and there is anger.
You sweep my showers off the ground,
pull them into your own windswept skies.

My dewdrop deluge is gentle,
serene in the wake of your passionate precipitation.
Like mother nature paints orange the first leaf of fall,
tender watercolor touch, our seasons change together.

Your gale is merciful in its burn,
my raindrops burn against your touch.
You turn me into something wonderful,
I am no longer raindrops—I am liquid sunshine.

My dear, suns live their longest eons.
Each is smaller than your blazing moment.
A storm can burn for eons before the lightning strikes—
and the rain falls soft the entire time.

When you stir and leave, I am still here.
Droplets lonely on blades of grass, I wait for you.
Even your timelessness is not timeless enough—
I miss the simmer of your ardor-flushed inferno.

In time there is growth and comfort.
my own rainstorms brew softer than yours,
but there is love in the fingertips of time,
and nobody—not even you—has such gentle hands.

Her eyes close her breath slows
Skin softens pale pallor
Yet finds its glow
Beneath the stage lights
Then she explodes

Soft silver sequined shoes
Slowly ascend and descend
Arcing at an impossible angle
Her back arches deeper and deeper
Till one would expect to hear
Her body crack and snap in half

I gasp as she spins into a leap
Tears taint my tired cheeks
As the **** breaks
From the sorrows of this week

Arms circle backward
Shirt slightly rises
Exposing the years of discipline
Abs strong as the ocean tides
Open to the world then hide

Her body becomes a centrifuge
Separating part of her soul
From her poetic form
Spinning and smiling
As chestnut hair rapidly orbits her head

I am enchanted
One hour away from life
And I needed to see something beautiful
Not ******
But transcendent
Perpetually perfected movements
One hour to disentangle myself
From the nightmare of life
And I am eternally grateful

They come and go like coloured birds migrating
with maps of other countries in their brain.
You are a tree in which they pause, awaiting
an inner signal to set off again.
You stop, you listen, straining to decipher
the simultaneous songs that they intone,
knowing that so many men would die for
the chance to hear just one of them alone.
Summated, though, their singing’s but a jangle
of jarring chords and rampant dissonance,
the chaos that’s passed on from age to age.
And in a daze you dare to disentangle
a single thread of perfect eloquence
and tease it free and lay it on the page.

I am cog in the wheel
do not dismount me
I am cog in the wheel
of a not dreary chariot,
A marginal chariot chasing the
uppings of me.

I am a cog in the wheel
never detach me
I am cog in the wheel
of an ecstatic chariot,
A fancy chariot with horses
smiling at me.

I am cog in the wheel
dare not disentangle me
I am a cog in the wheel
of a suprising chariot,
A royal chariot hopping
to peculiarities of me.

I am cog in the wheel
suppose not disaffiliate me
I am cog in the wheel
of a heavenly chariot,
A pearly chariot scampering
towards hallucinations of me.

I am cog in the wheel
absurd not disassemble me
I am a cog in the wheel
of a spacious chariot,
A majestic chariot skipping
beyond incubus of me.

I am a cog in the wheel
please do not disassociate me
I am a cog in the wheel
of a cordial chariot,
A regal chariot escorting
development strands.

I am a cog in the wheel...

Another night spent lining my lungs for want of something better or worse to do. Remembering friction, remembering nights spent sparking smokes and staring drunk at the moon, looking to pick a fight. This night there are wisps in the sky with winds shifting them so I can’t decide whether my view is obstructed – whether I’m staring directly at the steel circle full-on or with impediment of future rain. I don’t care which it is, I’m busy thinking on the other side of Michigan, missing friends and mistresses, the families of fall and winter, the community thereof. I’m still in my staring match with the moon in a plea for it to tell me things I can’t think of myself. Cold nights, coats and comrades, brothers at arms and legs and minds. Sisters too, but fewer of them present in the alleys or the porches we torchers frequent, inhabit frequently to satisfy bad habits and good ones, keeping contact with the community of those pulling at pipes and Pall Malls because they’re cheap and we’re cheap too. Nights passed with a ceaseless and confused current through thresholds. Too much beer, too many smiles unmerited, dumbing ourselves down to engage in daunting discourse, drawing from the source of courage so many seek at our age. The watering hole’s dried up, so we didn’t drink water but liquor and beer, anything to quell the fear of social surrender. I’m not here for you but I don’t know that yet, so I’m trying revive the dying conversation though I lack the concentration to resuscitate this discussion on life support. It’s doomed to negligence, and so are you though as bipedal beasts go, you’re a looker; the minutes mind themselves, I’m too busy for time, I’m waiting for something to happen, trying to tip the momentum with whispers, smiles, grace.
        Tomorrow I’m going to wake up hung over the edge of my bed to curse my head. I’m too tired to kick and scream so you just picture me putting up a fuss against pulling on my pants and slumping downstairs and we’ll call it even though we can see it’s odd that we do this to ourselves, that we spend so much time and expend such effort to effect ourselves in similar situations one night after one day after others. This is where the present costs too much. This is where we leave our heads and shoes. This is where I subject myself to symptom, when I lose bits of myself at all these thresholds we cross only to disentangle ourselves. The bed sheets are a ******* trap, a maze a labyrinth, and I don’t really wake up until I’m back asleep and by then it’s too much too early to make myself more human.

these words spread out,
in letters left but not forgotten
on screens that light up lonely rooms

praying silently
that you will read a deeper meaning
confessions and obsessions
longing for recognition

but in the end
it's more than that

it's thirsting for
enigmatic connection
lusting after
someone
anyone
to unravel

and in turn
to unravel me

someone who won't believe me
when I'm lying to myself
someone who will disentangle
the shadowed shambles
that haunt my bones

I pine for
a soul
to comprehend the corners of my mind
to memorize the knots along my spine

in the end
I cannot fathom
why any soul would try

"Look at me sweet light, come make my inner eyes yours
light me up, I am the universe, spanning light years across
galaxies of desire and the renunciation at altissimo, the peak
disentangle the  strands, liberate, to my abode let me  go back
How long I've been sitting in meditative wait, for your caresses
for that divine  touch that'd trigger ecstasy in multiples"



My journey is recorded in shades
of light and darkness, it's essence
returns to the flow eternal, dissolves.

I am the remembrance of nights
colored by sad, pale, soft  moon light
that keeps watch to million secrets
preserved in double helix, passed over as
codes that keep on telling stories from
time immemorial,still kept safe within,
which is my zen 'kon' to contemplate
and erupt in enlightenment, my right.

I am melancholy light, driven away
when sea blue drinks sun at last, liquefied,
every tree top then one'd find covered
with fire flies that play an orchestra,
in an ascending wave, touching
the acme,then  comes down rolling and dies.

We lived in a land of unimagined beauty
only a bit of it our conscious mind receives
that anointed us all it has, rain and wind
fog, ice and sleet,the warmth of summer,
remember the way winter made us tenderly
shiver together, as if we are explorers of a
world,we created and dissolve as we return.

She spotted him once, in the early morning:
golden nectar spun upon the pillow, knotted into
a mane thick enough to hide his face from all sorts of bad dreams.
Time inhaled the dust motes playing in the sunlight and held its breath.
“I know he’s over there doing god knows what with that woman. I still feel guilty.”
She was ready to pounce. Muscles taut, crouch-hidden, she analyzed her prey.
A handsome lion he was. But no match for a skilled huntress.
A little hungry, that lion was. Hungry enough to gobble up his favorite gazelle from the herd.
“She’s my baby girl. I’m not going to risk losing her because of ...us.”
Who else was brave enough to disentangle the doe from the beast?
He roared and snarled and ranted and growled, but she never took her eyes off him.
Mommy always said you could lose yourself if you didn’t keep your eyes where they belonged.
“Let it go. I love you both, but he came to me first.”
Time coughed; the little huntress lunged into the lion’s den, well aware of the danger,
enough to be terrified when silence enveloped the savanna sheets.
Alone, she stood at the edge of the bed and watched her beloved gazelle morph into a lioness.

lines of malice are penned
within ancient tomes
black and blue ink bruising
the human psyche beyond recognition

stunting our collective imagination
with fantasies of castles
among the clouds and intergalactic
beings who sculpted us from dust

intermittent smears
of crimson declarations
lingering in blood-soaked texts
painting portraits of putrid prejudice

the image of an illusory deity
devised to explain a cosmos
that defies codification and categorization
we mythologized and told tall tales like Arachne

spinning webs of misinformed misfortune
we're severing the strings of our imaginary enemies  
silencing lives with rusty shears
utterly convinced by the edicts of idiots

how might we disentangle ourselves from mental
cobwebs and embrace reality's promising veracity
each of us an accidental miracle
captains of our own fortune's vessels

so weigh anchor and set course for distant shores
unfurl the sails of reason and hold fast
after weathering millennia of insipid beliefs
we'll sojourn ever onward with omnipotent minds

raze these sycophantic fantasies  
and raise hell so high it becomes heaven
we will build a new city in the shell of this cold
dead society predicated on misanthropic religion

DYSFUNCTIONING LIFE


Ayad Gharbawi


December 13, 2003 – Walton On Thames, Surrey



Passing by groaning graves
Stillness hushes now!
What once was Furious party
Lives of splendour and decadence
Now lie solemnly dead
Think, of your minds, I feel
Think, of your emotions, I feel
Where they been?
And so, think now, of where they now stand?

The severely sad
Are struggling now to cope
Fearing suicide
And yet,
Fearing life itself more

What a planet!
What a world!
Beauties of models, clubs, yachts, parties, mansions
Cripples of despised ones, hated ones, dry ones
Listening to me;
Where is all going, where is all being?
Where is it all, your civilization, you sick Humanity?
I wonder?

When we listen
To nothing
And  no one
In our rage, shares our emotions raw

What then are the ‘rules’ for your life?
What are the ‘guidelines’ for your principles?
Is anyone there to tell me?
Or are we born naked here
And are we to live without reason?
Where are the Blessed ones?
Where are the just, Loving ones?
Where are the faithful, Compassionate ones?
Where are the dedicated, Faithful ones?

I’m still searching for you
Trustworthy ones
But from the rest of you all
I’m going to do one thing;
I am
Seeking to disentangle myself from you
From this filth
From myself
From my dysfunctional existences.

quite drunk in this evening tender with rue – there is a gentle hand
that whirls against the bougainvillea.

things remain to be constantly in the tranquil as I am not
yet shaken in my fragile frame –

the leaves rustle in the 19 degree cold moon,
the beer bottles emptied, stacked beside the receptacles.
she and I could be dead, and it took me 3 years to know this:

there is a photograph of her thrown somewhere
behind scraps of metal, caged there, like a jailbird
in a jailhouse, screaming blue against redness.

I had love, and love died.
you neither flinch nor move at the very slight of me,
passing over the porch of your reading.
the thing that once moved now festers
with stillness, and so many vibrant explosions begin in the sky
and there is nothing discernible in her abject eyes.

I remember driving past your home in front of
a little, quaint house and I swore that the even your voice
speaks to me in evenings full with the thought
of never knowing you again.

you are so real like the horse that grazes the field
underneath umbilicus of power-lines,
yet so fake and feigned like the truth that tries
to assess itself , crawling mazy back into my drunken arms
like a child startled speaking a thousand things
I have already no use for.


sometimes the sun is like a house on fire.
sometimes the simmer of onion smells like ******.
most of the time, the look on my face, half-drunk and half-believing,
looks like a night distilled and fractured by voices.

I will never ask for your hands to touch,
I will never ask for you body to make heat,
I will never ask for your footsteps to chime in grave music:

I have my own defeats to keep me
that way: toppled and scrounging for light.

let me be.
I have seen many warfares and not a single shot of a rifle
has broken me into the man that I once was.

I drive back to you and it is never the same:
it is banal to say that you have yourself
and I have my own, deep in study.

let us drive back to roads whetted with kisses
and from there, start to disentangle
like leaves from boughs
deep in December.

I will take my time as I unravel the binds
That you laced around your figure,
My fingers handling the intricate knots with care,
And I will be attentive to every truss,
Making sure I get each one undone.
Slowly, you will disentangle from the
Untidiness that restricts and I will witness
The birth of your galaxies as you finally
Take a step out of your restraints.
You are my work of art,
My beautiful silhouette of an angel that
Was trapped far too long by the weight
Of the world that you encompassed.
I knew all along what lay beneath the cocoon
That you sheltered yourself in and,
As you take your first step with no hindrances,
I watch as you blossom into radiant colors,
Abstract light that brightens your face
And reveals your true essence.
I know in that moment,
That you are the most stunning butterfly
I have ever come across and
Every knot untied
Was worth it.

The sun rose pink over Lancaster;
Its frozen rains came quick in tow—
Here, we sense the passive and the active:
To take the drag or pull:
He is dragged by the way of the automatic hand-to-mouth;
The Other, is my command—
But that, even, impelled snowfully toward
A closed fist, a locked grasp, an unwilling departure.

I suggest a dislocation somewhere in parallax:
Take paper dimensions and fold them 104 times
And everything flattens out—
The ocular inversion becomes like-real; I’ll swim in that!
Puddles are dragged by the wind, whilst the pull thinks in spite
Of I, its strange corpus of author, and opus
Drags to the creature of appetite deign to call to order.

But a power powerless to its name given it:
Destined desiring of sunnier metaphors—
The alcoves of the thread, brought to just us
Caesuras of what satisfies, in food, in just us
The depth of image holds true: one cannot live on bread alone.
Thus, I muse and mull back to locks of hair and bellybuttons
Waiting, in time—the deepening of time’s cloth
Where my hand caresses her thigh—
One can feel the gravity pressing on the heart,
All the love that self-reflects, combs out the wrinkles,
And has faith in the good inertia.

By this secular host consubstantiate
And Other (surely a pleasing affair) is but moments away.
And she and I look so pretty together,
Our is of whom and what and the third conditional.

That which presses upon itself, the one dimension,
Cannot disentangle from name or alliance, nor faith,
Greedily picking at the oily ruptures, effulging in transparence,
Contradictions care not for astrology,
And whether you are poetry
Is not important here.